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Multiculturalism Does Not Work · UK Column Radio

0:38
Speaker 1: My friend, Simon Rosh, thank you for joining me in
0:41
Speaker 1: the drenches.
0:43
Speaker 2: That's my pleasure.
0:44
Speaker 3: But I object to you calling me a friend because
0:47
Speaker 3: a friend would come hunting.
0:52
Speaker 1: You have extended the invitation a few times, but you
0:55
Speaker 1: live in the middle of nowhere.
0:56
Speaker 4: Simon. It's very tricky to get to you.
0:59
Speaker 1: I've got to find a very good reason to drive
1:02
Speaker 1: for nine hours to come and visit and hunt with you.
1:06
Speaker 3: I do live in the sticks, it's true, but it's
1:09
Speaker 3: nice to be here, Jeremy.
1:10
Speaker 2: Thank you for the invitation.
1:13
Speaker 1: You say here, but you're not in South Africa, are you?
1:16
Speaker 3: No? I mean here on your on your interview, I
1:18
Speaker 3: mean I'm in Russia. I'm in a Hungelsk archangel in
1:22
Speaker 3: the far north of Russia.
1:25
Speaker 2: Yeah, that's where I am.
1:28
Speaker 4: How is it?
1:29
Speaker 3: It's terrific. Everything is terrific, Jeremy. I'm telling you. The
1:34
Speaker 3: way they've deceived us, it's worse than the pandemic and
1:39
Speaker 3: the clock shots, the Russia, the whole Russia narrative. Everything
1:46
Speaker 3: is just untrue. There's nothing true about the tone, if
1:51
Speaker 3: not the words, that they employ in talking about Russia
1:56
Speaker 3: and have done since forever.
1:58
Speaker 2: Obviously when it was Soviet and communist.
2:04
Speaker 3: Then we could all be forgiven, especially those of us
2:08
Speaker 3: who are Christians, for hating what that entity stood for.
2:15
Speaker 2: But Russia, as a fiercely.
2:20
Speaker 3: Orthodox Christian country and as a society, and as an
2:25
Speaker 3: economy and as a tourist destination is terrific. It's absolutely splendid.
2:33
Speaker 3: It's cheap, the food is terrifically healthy. The people are
2:38
Speaker 3: the friendliest, not friendliest in a gushing way. They don't
2:44
Speaker 3: walk around with idiotic smiles on their faces, and they
2:47
Speaker 3: don't say I'll see you for lunch sometime if they
2:51
Speaker 3: don't mean it. It's not that friendliness. It's a sort
2:54
Speaker 3: of a doer friendliness. You know. They have grim, set
2:58
Speaker 3: expressions on their faces until you ask them a question
3:04
Speaker 3: or greet them, or they see you you're struggling with something,
3:08
Speaker 3: and then.
3:08
Speaker 2: It's all it's all help, big smiles.
3:13
Speaker 3: You heard just you know, before we started recording, I
3:18
Speaker 3: was interrupted by a knock at the door, and I
3:21
Speaker 3: was all grumpy about it. Who's interrupting now? And it
3:23
Speaker 3: was two of the housekeepers come to give me the
3:29
Speaker 3: correct key. I've taken the wrong key, and to double
3:34
Speaker 3: check what laundry I wanted laundering and what laundry. I
3:38
Speaker 3: wanted only repairing some buttons and mending and darning.
3:42
Speaker 2: And what have you.
3:44
Speaker 3: And that's kind of epitomizes this place. It's embarrassingly nice.
3:50
Speaker 3: After a while, you kind of feel a little bit
3:54
Speaker 3: ashamed of who you are. You know. It's just everybody's nice,
3:57
Speaker 3: and you think I'm such a you know, I could
4:01
Speaker 3: never be. You know in your heart that you're not
4:05
Speaker 3: as nice as these people are back home.
4:08
Speaker 2: You know, It's just one of those things.
4:12
Speaker 1: Speaking of who you are, my UK audience, my UK
4:16
Speaker 1: column audience might not know who you are, so simon
4:19
Speaker 1: tell me about who you are.
4:22
Speaker 3: I'm an employee of State Landers. I'm a fourth generation
4:27
Speaker 3: South African from Irish stock. State Landers is a civil
4:35
Speaker 3: defense organization constituted under the provisions of the Protocols additional
4:40
Speaker 3: to the Geneva Conventions of nineteen forty nine. So nineteen
4:44
Speaker 3: forty nine, after the war, they came up with some
4:46
Speaker 3: agreements we shouldn't do this, we shouldn't do that, we
4:49
Speaker 3: shouldn't practice whatever evil when prosecuting warfare. And then twenty
4:58
Speaker 3: eight years later, in nineteen seventy seven, they added three
5:01
Speaker 3: protocols to dictate the circumstances of civilians in warfare, and
5:10
Speaker 3: two of those protocols in particular address civil war and
5:14
Speaker 3: similar circumstances, and they make provision for identifiable ethnic groups
5:22
Speaker 3: such as you would have had in the breakup of
5:24
Speaker 3: Yugoslavia Serbs, Croats, Slovenes, Montenegrins, Kosovars, Bosniaks, to prepare for
5:40
Speaker 3: civil war, just to keep it simple. So twenty odd
5:44
Speaker 3: years ago, our leader and founder, mister Gustav Miller, thought
5:48
Speaker 3: that it would be a good idea to do that
5:50
Speaker 3: in a very legal, decent, respectable way, put together a
5:54
Speaker 3: plan for the eventuality of the failure of South Africa,
5:59
Speaker 3: catastrophic fail which he believed was likely and which was
6:05
Speaker 3: forecast a long long time ago by somebody who said that,
6:07
Speaker 3: you know, there will be a black president one day,
6:10
Speaker 3: and everybody thought that this guy making the forward cost
6:13
Speaker 3: had lost his marbles. An he went on to say
6:17
Speaker 3: that eventually there would be a catastrophic failure of the
6:21
Speaker 3: society and a ferocious war would break out. So to
6:28
Speaker 3: answer your question in brief, white South African male got
6:32
Speaker 3: a few children, I worked for State Lunders full time
6:35
Speaker 3: and I'm a paid employee. And to give that some context,
6:40
Speaker 3: especially in light of your previous question about where I am.
6:44
Speaker 3: I do foreign work for state Lunders. So I get
6:47
Speaker 3: invited to all sorts of places, and I spread the
6:54
Speaker 3: good news of state Lunders and try to tell the
6:57
Speaker 3: truth about what's happening in South Africa farm murders, crime rates,
7:04
Speaker 3: expropriation of land without compensation, and so on and so forth.
7:09
Speaker 2: That's my little package, Jeremy.
7:12
Speaker 1: Okay, So, just for clarity, the word said lunder's is
7:16
Speaker 1: an Afrikaans word. It translates directly to Southlanders. But that
7:20
Speaker 1: doesn't really work in English.
7:22
Speaker 2: No, it doesn't work in English.
7:24
Speaker 3: A more poetic translation would be Southerners. That it comes
7:30
Speaker 3: from a biblical verse in which the Lord says, in
7:35
Speaker 3: the end times, my people in the South will bring
7:39
Speaker 3: an offering to me. So that was the source of
7:42
Speaker 3: inspiration for the name of the organization, which I just
7:46
Speaker 3: emphasized is purely and simply a civil defense organization constituted
7:52
Speaker 3: under the specific provisions of international law to which South
7:57
Speaker 3: Africa has subscribed. Twice over. A lawyer, a friend of mine,
8:03
Speaker 3: looked at to it for me, and she came back
8:06
Speaker 3: with her little report, and she said, well, South Africa
8:09
Speaker 3: is a signatory to the protocols additional to the Geneva Conventions,
8:16
Speaker 3: and very unusually they were adopted into the corpus of
8:23
Speaker 3: South African law too. She said, it's an extraordinary thing.
8:27
Speaker 3: It doesn't happen very often. But the African National Congress,
8:31
Speaker 3: in its wisdom, and I say that without facetiousness, when
8:36
Speaker 3: they took power thirty five years ago, twenty seventh of
8:40
Speaker 3: April past, they did many dramatic and drastic things, and
8:46
Speaker 3: one of them was to say, hey, this Geneva Conventions
8:50
Speaker 3: and their protocols additional. Not only do we want to
8:53
Speaker 3: sign up, we want to incorporate them into our legal corpus.
8:57
Speaker 3: So yeah, we're constitute under that as a civil defense organization.
9:02
Speaker 3: It's basically, you know, butter and beans and blankets that
9:08
Speaker 3: we prepare in the eventuality of a massive conflict in
9:11
Speaker 3: our country.
9:14
Speaker 1: Just what cafful clarity you said thirty five years ago.
9:16
Speaker 1: I think I think we're going to get fact checked
9:19
Speaker 1: on that thirty one of Okay, So in even simpler terms,
9:31
Speaker 1: it's a network of white South Africans who are building
9:37
Speaker 1: an exit strategy in case.
9:40
Speaker 3: Yeah, and I can't Embroider on that, Jeremy, that's precisely
9:43
Speaker 3: what it is.
9:46
Speaker 4: Now.
9:46
Speaker 1: When you say a network of white South Africans, obviously
9:50
Speaker 1: people are going to think, oh, that sounds quite racist.
9:54
Speaker 3: Yeah, racist, racist, and they're dishonest because it applies equal
10:00
Speaker 3: to pygmies, to Bosniaks, to those among people that straddle
10:07
Speaker 3: the border between Vietnam and Cambodia, to the persecuted if
10:12
Speaker 3: they are I've heard stories to say that it's an
10:15
Speaker 3: absolute nonsense, but those Muslim Uigas in the west of China.
10:21
Speaker 2: It applies equally to all of the peoples of.
10:24
Speaker 3: The world under the criterion as I've already mentioned to you,
10:29
Speaker 3: of identifiable ethnic groups, and in Africa whites are about
10:35
Speaker 3: as identifiable as identifiable gets. It's just a very simple thing.
10:39
Speaker 3: If there was a crisis in this country and it
10:42
Speaker 3: became race based, I say this country, I'm in Russia.
10:45
Speaker 3: But if there was a crisis in South Africa and
10:48
Speaker 3: it became race based and there was a threat to
10:51
Speaker 3: our people, what better than to remove yourself as a
10:57
Speaker 3: party from the conflict and go to aial it.
11:01
Speaker 2: As our plan entails.
11:03
Speaker 3: And I apologize to everybody for the awful lighting I'm
11:06
Speaker 3: in a cheap Soviet hotel room at the Arctic Circle.
11:14
Speaker 3: There's nothing wrong with it. It's spotlessly clean, there's absolutely nothing.
11:17
Speaker 2: Wrong with it.
11:18
Speaker 3: But it's a cheap Soviet hotel room at the Arctic Circle.
11:22
Speaker 3: The sunset last night at twenty past ten, it came
11:26
Speaker 3: up this morning at about quarter past two, and there're
11:30
Speaker 3: these thin curtains. So we've got the sunlight blazing in
11:34
Speaker 3: through the window and these cheap, thin curtains, and there's
11:38
Speaker 3: nowhere else for me to conduct this interview. So close
11:42
Speaker 3: your eyes and you won't get archives. What better than
11:46
Speaker 3: to say, you know what, if there's going to be
11:48
Speaker 3: a conflict, I don't want to be a hero. I'm
11:51
Speaker 3: going to get my family. I'm going to go to
11:53
Speaker 3: a safe area. I'm going to be a timid, meek
11:56
Speaker 3: little thing who doesn't want to to fight. I wish
12:02
Speaker 3: to regroup with like minded people and establish a.
12:11
Speaker 2: A critical mass, a critical mass of.
12:15
Speaker 3: Human beings to be self sustaining and to create a defensible,
12:21
Speaker 3: defensible perimeter. It's the most non kind of actively racist
12:30
Speaker 3: thing possible. It's completely passive, and it applies equally to
12:35
Speaker 3: every identifiable ethnic group in the world. That's United Nations law.
12:40
Speaker 3: If you think that's that's racisttrike them a letter.
12:44
Speaker 4: M But why why South Africans, Jeremy.
12:51
Speaker 3: The nature of our society is such that if there
12:54
Speaker 3: is a catastrophic civil crisis, violent civil crisis, it is
13:03
Speaker 3: going to rupture or fracture along racial lines. It's always
13:08
Speaker 3: like that. It was like that in Yugoslavia. It was like,
13:11
Speaker 3: you know, World War two, world War one. You know,
13:18
Speaker 3: it's the way that it goes ultimately reverted to your religion,
13:23
Speaker 3: your people, your place, your language.
13:27
Speaker 2: It's like being here among the Russians.
13:31
Speaker 3: The Slavic identity is much stronger than I thought it
13:35
Speaker 3: would be, and that the the brazen acknowledgement of ethnicity
13:45
Speaker 3: here in Russia is also much stronger than I thought
13:49
Speaker 3: it would be. There's no Soviet style altruistic you know,
13:57
Speaker 3: we're all one kind of thing.
14:00
Speaker 2: Tajiks speak their language and they gather together.
14:05
Speaker 3: You know, you're you're around the guard because they will
14:08
Speaker 3: they will descend on I'd say descend on.
14:10
Speaker 2: It makes it sound negative, but it's not meant.
14:12
Speaker 3: To be a certain cafe, cafeteria on a street corner,
14:20
Speaker 3: and they'll meet there on a Friday afternoon, and it
14:22
Speaker 3: won't be one, two, three, four guys, it will be
14:24
Speaker 3: twelve speaking their language right after midday Islamic prayers. It's
14:35
Speaker 3: not unnatural for ethnic groups to find succer and solas
14:41
Speaker 3: in there in their fellows, or for ethnicities to find
14:50
Speaker 3: succer and solace among theirs. There's nothing abnormal about it.
14:55
Speaker 3: If you become intrusive, that's another thing. You know, If
14:58
Speaker 3: you say, well, well the whole city has to observe
15:03
Speaker 3: Friday prayers, or all Muslims may not live in a
15:09
Speaker 3: certain area, that's an entirely different thing. But that's not
15:13
Speaker 3: what we're talking about. We're talking about under the provisions
15:16
Speaker 3: of international law. Our boss, our leader, our founders saying well,
15:23
Speaker 3: if the law exists, and if it looks to me
15:26
Speaker 3: as if South Africa is the shakiest proposition of all
15:30
Speaker 3: shaky propositions and it's going to end badly, what could
15:34
Speaker 3: be wrong with me putting together a national emergency plan
15:39
Speaker 3: that is completely peaceful. We've never even had it up
15:44
Speaker 3: until now. An allegation of illegality, much less a conviction.
15:51
Speaker 3: If we just we do everything by the book, we
15:53
Speaker 3: do it decently and respectively, and quietly, and we don't
15:57
Speaker 3: treat on other people's toes. So yeah, people can say
16:00
Speaker 3: whatever as andine things they want to say, but it's
16:04
Speaker 3: dishonest by their standard's not mine, because the people who
16:07
Speaker 3: tend to say those things are the same people who
16:09
Speaker 3: believe that the United Nations is a force for good
16:12
Speaker 3: by and large. So these are international laws within the
16:18
Speaker 3: umbrella of the United Nations. It's a Geneva convention. Which
16:23
Speaker 3: way do you want it? Your laws are good or
16:26
Speaker 3: your laws are bad?
16:28
Speaker 1: Come on, I remember you, and I had lunch with
16:34
Speaker 1: a certain black politician. I won't mention his name because
16:37
Speaker 1: it doesn't really matter. And he I don't know if
16:40
Speaker 1: he was joking or not, but he asked if he
16:42
Speaker 1: could join, and your answer was no. The reality, however,
16:46
Speaker 1: is that it's not about hatred towards others.
16:49
Speaker 3: No, it's about the law says identifiable ethnic groups. That
16:56
Speaker 3: man M is as black as the ace of spades.
17:01
Speaker 3: Clearly we don't share an ethnic group. He's married to
17:04
Speaker 3: a white girl, and more power to him. And he
17:07
Speaker 3: told you in me a very interesting story about another
17:09
Speaker 3: black politician going by the initials j M, who refused to.
17:14
Speaker 2: Allow our acquaintances.
17:18
Speaker 4: Why everybody knows who he is. Julius Malemma into his house.
17:23
Speaker 2: We were sitting over at luncheon.
17:24
Speaker 3: He was telling the story of how Julius called him
17:28
Speaker 3: to pop in to discuss something.
17:30
Speaker 2: I hear you in the area.
17:32
Speaker 3: We've got to have a vote on whatever tomorrow in
17:35
Speaker 3: the parliament. Please pop past you and our rivals, but
17:40
Speaker 3: let's endeavor to collaborate on this particular bill or whatever
17:43
Speaker 3: it was. So our acquaintance with his white wife went
17:49
Speaker 3: to Julius Milimma's house, presumably his parliamentary residence around Cape Town,
17:57
Speaker 3: and Julius said to him, listen, you're not bringing all
18:02
Speaker 3: that white thing in here. You can just forget about
18:04
Speaker 3: it right now. And so our acquaintance's wife was forced
18:10
Speaker 3: to sit in the motor car for two hours while
18:13
Speaker 3: he and Julius thrashed out this naughty dilemma or whatever
18:18
Speaker 3: it was that they were dealing with. Yeah, man, it's
18:22
Speaker 3: all nonsense. I said to our acquaintance. Your I should say,
18:27
Speaker 3: your friend, I scarcely know. I've only met him once.
18:31
Speaker 3: It is simply the rules.
18:33
Speaker 2: Of the game.
18:34
Speaker 3: I could sit here, look you straight in your eyes
18:36
Speaker 3: and tell you all manner of lies. But I'm not
18:39
Speaker 3: going to don't worry, you know. For you we'll make
18:42
Speaker 3: an exception. And I'm sure that when they wrote the
18:45
Speaker 3: law they didn't really mean this. They meant more like
18:47
Speaker 3: that and turn it all upside down and inside out
18:50
Speaker 3: and perform all sorts of intellectual gymnastics warped warped logic
19:00
Speaker 3: and syllogism. But nah, Jeremy, it's not my style. They're
19:06
Speaker 3: an international needs subscribe to.
19:08
Speaker 2: It's simple.
19:09
Speaker 1: Sorry, South Africa is an interesting example to the rest
19:15
Speaker 1: of the world. We are obviously a failed multi ethnic,
19:19
Speaker 1: multicultural project. There is no such thing as a rainbow nation,
19:23
Speaker 1: and everybody who thinks that it is a wonderful thing
19:28
Speaker 1: is very delusional.
19:31
Speaker 3: Yeah, Jeremy, I just got to apologize for fiddling with
19:35
Speaker 3: the items on the desk in front of me. I
19:37
Speaker 3: bought a stack of coffees and water because with the
19:43
Speaker 3: continual light coming in the window and only four hours
19:47
Speaker 3: of very very semi darkness, it's extremely difficult to sleep,
19:51
Speaker 3: and I had to take sleeping tablets just to.
19:55
Speaker 2: Get enough rest for the day ahead of me.
19:58
Speaker 3: And so you know this, Sorry, a little bit groggy
20:01
Speaker 3: and croaquy and they make you thirsty too, Jeremy, Yeah,
20:08
Speaker 3: thanks Jeremy.
20:09
Speaker 2: It's it was always a fiction.
20:15
Speaker 3: There has to have been a better way to pursue the.
20:22
Speaker 2: New South Africa Rainbow nation dream. I don't have all
20:27
Speaker 2: the answers.
20:27
Speaker 3: I have some ideas, but what's more clear than the
20:34
Speaker 3: solution is the problem. I think if good minds had
20:39
Speaker 3: rubbed hard against one another with the right intentions, they
20:45
Speaker 3: might have come up with good solutions. For now, it's
20:49
Speaker 3: suffice to say that the problem is conspicuous reconciling the
20:58
Speaker 3: or bridging the gulf between the broad masses and the
21:04
Speaker 3: white elite. While it's always going to be a well
21:08
Speaker 3: knowign i possible task, the suggestion that black people can't
21:14
Speaker 3: do it is poppycock.
21:16
Speaker 2: It's nonsense.
21:20
Speaker 3: You and I both know black people who are more
21:23
Speaker 3: competent than we are. But on average, you have a
21:29
Speaker 3: population of about forty million people, of who many are
21:36
Speaker 3: living in the Iron Age. They have iron Age cultural values,
21:45
Speaker 3: iron Age language, iron Age abstract concepts.
21:50
Speaker 2: And so on and so forth.
21:54
Speaker 3: Two hand, a country has developed as South Africa was,
22:00
Speaker 3: you know, world's first heart transplant list as long to
22:07
Speaker 3: a populace that is by and large, a long way
22:15
Speaker 3: removed from postmodernist European social not constructs but social norms.
22:28
Speaker 3: Let's say, the norms that inform the norms of education,
22:33
Speaker 3: the norms of intellect, the norms of ethics, etiquette, uh
22:42
Speaker 3: modive NDI to reconcile that is impossible. And so it
22:52
Speaker 3: was that we had a president a few years ago
22:56
Speaker 3: who notoriously had five wives. A previous wife had committed suicide,
23:03
Speaker 3: blaming him incidentally, so he was six times married and
23:07
Speaker 3: he was at the time. I don't know whether it
23:10
Speaker 3: fell through or whether it's been concluded. He was at
23:13
Speaker 3: the time, in his late seventies, betrothed to one of
23:17
Speaker 3: the princesses of the King of Swaziland, and he couldn't
23:24
Speaker 3: un not necessarily against polygamy. But this guy who's practicing
23:32
Speaker 3: this very very old way couldn't read numbers. And I
23:42
Speaker 3: think that there was a fallacious understanding among black people
23:46
Speaker 3: at the time of why white people in white.
23:50
Speaker 2: Media, etc.
23:51
Speaker 3: Were so mocking of President Jacob Zumer, so sneering, so scoffing.
23:55
Speaker 3: It's not that he's black, it's not that he's primitive.
23:59
Speaker 3: It's the you've put a illiterate in charge of what
24:07
Speaker 3: was a late twentieth century country with among the finest
24:11
Speaker 3: banking institutions in the world.
24:13
Speaker 2: Et cetera, et cetera, et cetera.
24:14
Speaker 3: You've put a guy who can't count properly, as was
24:20
Speaker 3: evidenced in the Parliament on a number of occasions, in charge.
24:25
Speaker 3: So yeah, that's my sort of long winded response to
24:28
Speaker 3: what you invited with your statement about you know, there.
24:35
Speaker 2: Isn't really a rain bonation.
24:36
Speaker 3: No, there isn't really a rain bonation, because to create that.
24:40
Speaker 2: Out of such disparate entities it is impossible.
24:45
Speaker 3: I can't think of an example in history that it
24:49
Speaker 3: has been done. And you know, I'm not the world's
24:52
Speaker 3: greatest historian, but I spend probably thirty hours a week
24:56
Speaker 3: studying history. I've never heard of anything similar in Roman times,
25:00
Speaker 3: Greek times, Persian times, Babylonian times, unless interpreted with the
25:05
Speaker 3: benefit of the dubt. Unless you say, well, in Chaldea
25:11
Speaker 3: in the year whatever, there are historical records saying that
25:15
Speaker 3: the Uzbeki's passing through on their Battrian and Camels were really,
25:21
Speaker 3: really nice people.
25:22
Speaker 2: So we must construe that.
25:23
Speaker 3: As a matter as an expression of racial harmony.
25:26
Speaker 2: Unless you do perform some kind of not even mental,
25:30
Speaker 2: but moral.
25:33
Speaker 3: Gymnastics of judgment, gymnastics of estimation and appreciation.
25:40
Speaker 2: This is just you can't do that.
25:41
Speaker 3: You can't do what they tried to do in nineteen
25:44
Speaker 3: ninety four in South Africa and expected to all go swimmingly.
25:48
Speaker 1: Well, which inadvertently means that homogeneous societies tend to do
25:55
Speaker 1: better overall.
25:57
Speaker 3: Yeah, well, we know the evidence for that. People streak
26:03
Speaker 3: with fury when you bring it up, but the evidence
26:05
Speaker 3: is legion. Homogeneous societies do best. And you know, it's
26:12
Speaker 3: terrible to say it, but these the Russians are facing
26:16
Speaker 3: a tidal wave of immigration from the Central Asian republics
26:22
Speaker 3: and from the kav Cars, the cove Cars people don't
26:27
Speaker 3: worry them too much, you know, the the dougie people
26:32
Speaker 3: and the Chechens from from the Caucuses. But the Central Asians,
26:40
Speaker 3: the Tajiks, Uzbeks, Kirghiz, Kazakhs. Who did I leave out
26:50
Speaker 3: the Tajiks or the Kirgiz I left one of them out?
26:53
Speaker 3: Those five Central Asian republics are very very, very very
26:58
Speaker 3: different in their behavior and their norms to the Slavic Russians.
27:03
Speaker 3: And they're streaming into Moscow for those viewers who don't know.
27:08
Speaker 3: Last year February, the World Bank released a report, as
27:13
Speaker 3: they report on all sorts of things from time to time,
27:17
Speaker 3: on the Russian economy and they said that the Russian
27:20
Speaker 3: economy is now.
27:21
Speaker 2: The world's fourth largest.
27:23
Speaker 3: That was as of February last year, and the I
27:28
Speaker 3: forget the exact number, but it's just about six trillion dollars,
27:32
Speaker 3: not less, six point one, six point two, six point three.
27:35
Speaker 3: I forget the exact number, but they said, we can
27:41
Speaker 3: estimate from what we can observe. We can estimate what
27:47
Speaker 3: it is that we can't observe, but we can only
27:49
Speaker 3: report on what we can observe. So imagine if you
27:52
Speaker 3: if you see a machine and it's functioning, it's making
27:55
Speaker 3: chocolate bars or whatever, and the gears are turning and
27:58
Speaker 3: the conveyor belts were bring along, and there all sorts
28:01
Speaker 3: of lights and lamps and things telling you how many
28:04
Speaker 3: chocolate bars are going out.
28:08
Speaker 2: If you're.
28:10
Speaker 3: An engineer, you'd probably be able to say to somebody, look,
28:14
Speaker 3: I don't know all of the inner workings of that machine,
28:17
Speaker 3: but given the output, it's safe to say that there's
28:22
Speaker 3: probably three processes and four controllers and nine wheels and
28:27
Speaker 3: six bearings and twelve pulleys, and the World Bank said,
28:32
Speaker 3: our report covers just the six trillion dollars. We shall
28:37
Speaker 3: not speculate on the rest, but we believe it to
28:41
Speaker 3: be another sixty forty to sixty percent six six ers
28:48
Speaker 3: or thirty six So the high end estimate would be
28:52
Speaker 3: that the economy is nine point six trillion dollars strong.
28:57
Speaker 3: The population is about one hundred and fifty million people.
29:01
Speaker 3: Not that that's neither he nor there. I've just mentioned
29:03
Speaker 3: it as a fact for people's reference. And it's running hot.
29:09
Speaker 3: It's running extremely hot. The prosperity here is something that
29:12
Speaker 3: has to be seen to be believed, Jeremy. With the
29:16
Speaker 3: result that these Tajks, Uzbek's, Keirgis, Kazakhs and Turkmen's Turkmen
29:21
Speaker 3: is the one that I didn't mention, are streaming in
29:24
Speaker 3: here by the hundreds upon hundreds of thousands, and it's
29:30
Speaker 3: driving the Slavic Russians and the Aryan Russians and related
29:39
Speaker 3: groups crazy because the value systems are so enormously different,
29:45
Speaker 3: and those people come in here and they don't when
29:49
Speaker 3: in Rome do as the Romans do. It's a case
29:52
Speaker 3: of when in Russia do just as we did in
29:54
Speaker 3: tash Kent or samarkand they project on the society more primitive,
30:04
Speaker 3: for want of a better word, norm same as Europe,
30:08
Speaker 3: exactly the same as Europe, and.
30:11
Speaker 2: It never makes it better.
30:13
Speaker 3: Nobody ever said Gollie g Thank goodness, we've got those
30:19
Speaker 3: whatever in our society. Not now we'll be able to
30:23
Speaker 3: make music goodness me now of Nobel prizes will be
30:28
Speaker 3: worth something, or now we'll be off to the stars
30:32
Speaker 3: when it as far as.
30:35
Speaker 2: Physics is concerned, generally, the most.
30:39
Speaker 3: Homogeneous societies are the most successful societies.
30:43
Speaker 2: And sadly for.
30:48
Speaker 3: The early twenty first century, we're experimenting in the other direction,
30:54
Speaker 3: and not only but certainly to a huge degree in
30:58
Speaker 3: New Zealand, Australia, Canada, that USA, and Western Europe, and.
31:02
Speaker 2: The results are not looking good. But the fraternalists.
31:07
Speaker 3: Who hold the reins in their hands, the brotherhoods of
31:11
Speaker 3: pter filiac satanic suicide death cults Coboles, who control our
31:20
Speaker 3: societies on behalf of the elites, are so sworn to
31:24
Speaker 3: this suiciding of of Amelek at this time that so
31:36
Speaker 3: you have people like kir Starmer dragging his own society
31:42
Speaker 3: to hell. In Manuel Macron, this clown from Germany are
31:50
Speaker 3: to do an IQ test on him. Mertz Justin Trudeau
31:57
Speaker 3: as what.
31:59
Speaker 2: Is his name, He's not strictly speaking, he's not a professor.
32:02
Speaker 3: He's a descent from the University of Uppsala and Finland.
32:08
Speaker 3: Doctor Edward not doubt that's the Black Rock Fund manager
32:14
Speaker 3: Edward Dutton has demonstrated very.
32:17
Speaker 2: Persuasively and the videos can be found on YouTube.
32:21
Speaker 3: This is the spiteful mutants of our society, the genetic
32:29
Speaker 3: detritus that takes a shortcut to success through for eternal
32:35
Speaker 3: organizations and sells its soul in the process, and is
32:39
Speaker 3: hell bent on destroying.
32:42
Speaker 2: Everything good around them.
32:44
Speaker 3: They hate themselves, they hate their mothers, and they hate
32:47
Speaker 3: their paternal ecosystem, the inheritance of their fathers, their countries,
32:59
Speaker 3: their society, their value systems, and they're hell bent on
33:03
Speaker 3: destroying them.
33:04
Speaker 2: It's as simple as that. It's not this case.
33:06
Speaker 3: I see it in the media all the time, Jeremy,
33:08
Speaker 3: and it's starting to really get to me.
33:12
Speaker 2: And they're right doing.
33:13
Speaker 3: I mean to say, Gollie g I don't understand why
33:18
Speaker 3: Kir storm or do something is so stupid.
33:22
Speaker 2: You know that.
33:22
Speaker 3: It's the mentality of the retarded. It's where the filter
33:28
Speaker 3: doesn't keep out people who are severely mentally compromised, and
33:38
Speaker 3: so you find them among us asking questions like that,
33:42
Speaker 3: you know, like watching a football match and saying, I
33:46
Speaker 3: don't know whoever, So Alex Ferguson, I just can't understand.
33:50
Speaker 3: He's so stupid and I'm so clever sitting on the couch,
33:53
Speaker 3: are eating crisp and drinking beer.
33:56
Speaker 2: I can see the whole problem.
33:58
Speaker 3: I don't know why he can't see it.
34:01
Speaker 2: It's not that Kiir Stormer is stupid.
34:03
Speaker 3: Kiir Starmer has one hundred and sixty five IQ points.
34:09
Speaker 2: On you.
34:10
Speaker 3: It's not that he's stupid. It's that he's a pervert.
34:13
Speaker 3: It's that he's devoted to the destruction of himself and
34:18
Speaker 3: his paternity. Likewise, Boris Johnson, Boris Johnson did a trivium
34:25
Speaker 3: or a quadrivium at at at Oxford University. Boris Johnson's
34:29
Speaker 3: got more more brains than many average cities. He's not stupid,
34:34
Speaker 3: he's a pervert. It's not that these people don't know
34:39
Speaker 3: what they're doing. They're not precisely what they're doing, but
34:41
Speaker 3: they are. They've made blood oaths to Peter Philliac satanic
34:45
Speaker 3: suicidal death cult cabols that suit their genetic perversity, their
34:55
Speaker 3: their genetic This this thing that, as I say, prefer
35:00
Speaker 3: they said Edward Dutton describes as the mutant mutants, the
35:09
Speaker 3: mutants genetic mutants within our societies.
35:16
Speaker 1: Now, if we look at the State Londons and what
35:20
Speaker 1: it represents in South Africa, as we said earlier, this
35:23
Speaker 1: network of white people preparing was an exit strategy just
35:27
Speaker 1: in case. It's sort of like a microcosm of something
35:33
Speaker 1: a lot bigger worldwide. Some people might know something called
35:36
Speaker 1: the Colergie Plan, but that definitely appears to be an
35:39
Speaker 1: attempt to remove white people altogether, which makes the Saint
35:45
Speaker 1: Londers even more important. Let me give you a statistic
35:48
Speaker 1: I found earlier one hundred years ago, nineteen twenty five,
35:51
Speaker 1: Simon of the world's population, around twenty seven to thirty
35:56
Speaker 1: percent was white. And when we say white, wol generinely
36:00
Speaker 1: mean of European ancestry. So I think it's fairly obvious
36:04
Speaker 1: what a white person is.
36:07
Speaker 4: Today.
36:08
Speaker 1: In twenty twenty five, of the world's population it's around
36:12
Speaker 1: ten to twelve percent.
36:15
Speaker 3: Yeah, yeah, you know, Jeremy that the success of Europeans
36:26
Speaker 3: was very much a self originated thing. Nobody gave anybody
36:32
Speaker 3: a hand. There are exceptions, of course, the exceptions. Everybody
36:35
Speaker 3: knows that one form of ink originated in China, and gunpowder.
36:44
Speaker 2: Originated in China.
36:46
Speaker 3: There are exceptions roof tiles, roof tiles in Korea. But
36:53
Speaker 3: by and large it was a self made success. Our
36:57
Speaker 3: dependence upon other people's was very, very low. At a
37:03
Speaker 3: certain point, we attracted ethnic groups that hated us from
37:11
Speaker 3: far away lands. Those ethnic groups came to form a
37:17
Speaker 3: very strong voice, almost a choir or an orchestra. And
37:23
Speaker 3: from the very beginning we know this from the Frankfurt School,
37:25
Speaker 3: for instance, they began to criticize our norms and more ras.
37:31
Speaker 3: It's as if I was a tick and I jumped
37:34
Speaker 3: on the back of a dog started sucking its life
37:36
Speaker 3: blood out, all the while muttering and murmuring about the
37:39
Speaker 3: poor quality of the blood. So we had an enormous
37:48
Speaker 3: success in terms of birth and live births and reduction
37:57
Speaker 3: in infant mortality. We did have some blips along the way.
38:00
Speaker 3: I mean the emergence of surgery in the eighteenth century
38:08
Speaker 3: had tremendously bad consequences for women and childbirth. For example,
38:15
Speaker 3: hitherto midwives ensured that that childbirth was a relatively successful
38:24
Speaker 3: process for both mother and child. A long come surgeons
38:27
Speaker 3: and they say, stand one side, I know everything, and
38:32
Speaker 3: you have the sudden emergence of purperal sepsis. Purperal sepsis
38:38
Speaker 3: was at one point like one in every six mothers
38:44
Speaker 3: died of purperal sepsis, and apparently it's one of the
38:50
Speaker 3: most painful ways to go suffering septicemia of the vulva
39:01
Speaker 3: or the vagina.
39:02
Speaker 2: The cervix, and the cervix is.
39:06
Speaker 3: Apparently beyond painful, and these women would die.
39:09
Speaker 2: In absolute, streaking pain.
39:16
Speaker 3: So our societies and our modes were not flawless, but
39:20
Speaker 3: by and large we were able to achieve that tremendous ascendancy.
39:24
Speaker 3: It's important to point out the exceptions, like I've just
39:27
Speaker 3: said with purple stepsis. So we get this tremendous ascendancy,
39:32
Speaker 3: and then along come these aliens and they say, oh God,
39:35
Speaker 3: e gee.
39:36
Speaker 5: You say you say love your neighbor, but it seems
39:42
Speaker 5: to me that you don't love your neighbor. Not nearly
39:44
Speaker 5: as much as I think you should love your neighbor.
39:48
Speaker 5: And so it was that during the forties, fifty, sixty, seventies.
39:55
Speaker 2: Et cetera. You can the dates are malleable.
40:00
Speaker 3: You had a circumstance in which aliens were telling quite
40:07
Speaker 3: Western society.
40:09
Speaker 2: You are overbreeding.
40:13
Speaker 3: Out of the left hand sides of their mouth and
40:15
Speaker 3: out of the right hand sides of their mouth.
40:17
Speaker 2: They were saying, it's.
40:20
Speaker 3: Only because you don't hate black people that you don't
40:23
Speaker 3: love black people. But your Bible says that you should
40:26
Speaker 3: love everybody equally. That you don't spend money on natal
40:35
Speaker 3: clinics in Africa.
40:38
Speaker 2: See Beauty.
40:41
Speaker 3: Beauty is eight years old. Beauty lives in Uganda. Beauty
40:46
Speaker 3: has a beautiful smile, but Beauty is really very sad inside.
40:52
Speaker 3: If you would send ten dollars, Beauty could eat for
40:56
Speaker 3: one whole year and there would be left over, poor Beauty.
41:04
Speaker 3: And so you had the West recriminating with itself, or
41:10
Speaker 3: aliens within the West recriminating against the West for being successful,
41:16
Speaker 3: for being self sustainable, for being able to sponsor itself,
41:20
Speaker 3: to the point that it was putting. If you believe
41:23
Speaker 3: the story Men on the Moon, but certainly men in
41:25
Speaker 3: outer space anyway. You know, this is conceptually an unbelievable thing.
41:32
Speaker 3: Our success was so great that we left Earth. This
41:41
Speaker 3: was the success of Western society that we were told,
41:45
Speaker 3: you're bad because you don't allow Chinese students to study
41:48
Speaker 3: in your universities at your cost. You don't sponsor neonatal
41:57
Speaker 3: or OBGN clinics in in the Central African Republic, et cetera,
42:04
Speaker 3: et cetera, et cetera.
42:05
Speaker 2: We all know the narratives.
42:07
Speaker 3: So they told us to stop breeding, just as they
42:11
Speaker 3: convinced us to fund the breeding of Central America, South America, Africa,
42:20
Speaker 3: and Asia. Broadly speaking, None of that medicine originated in
42:28
Speaker 3: the Amazon jungle, none of those procedures, none of those developments,
42:32
Speaker 3: none of that progress. But we were held emotional hostage
42:39
Speaker 3: over other people. You're so successful and you just don't
42:45
Speaker 3: care that your neighbor Southy look at poor beauty. You know,
42:55
Speaker 3: this was the I don't like to do these theatricals,
42:58
Speaker 3: and I hate it when other people do it.
42:59
Speaker 2: But sometimes you have to spread the butter thick on
43:01
Speaker 2: the bread.
43:03
Speaker 3: You only have to man in your minds. I imagine Jeremy,
43:08
Speaker 3: those images I'm from South Africa. We didn't have much
43:14
Speaker 3: of this obviously during a part eight, but we did
43:16
Speaker 3: get Reader's Digest, and.
43:18
Speaker 2: There would sometimes be an insert in the.
43:20
Speaker 3: Reader's Digest in the doctor's waiting room with the dentist's
43:23
Speaker 3: waiting room a little piece of cardboard between the pages
43:27
Speaker 3: with a picture of a fifteen year old Chaddy and
43:34
Speaker 3: girl girl from Chad is saying, whatever her name might be,
43:45
Speaker 3: I'll use a Zulu name, Tandy. Tandy is sixteen, Tandy
43:49
Speaker 3: has six children. Tandy is hungry. Tandy's children are also hungry.
43:57
Speaker 3: And somehow they would weave into the wording.
44:01
Speaker 2: You're fat Westerner, not you and your patrimony.
44:11
Speaker 3: The work of your fathers have succeeded in making things cushy.
44:21
Speaker 3: Nobody did nothing for you, but you're fattened. A woman
44:29
Speaker 3: who can't control her libidiness activities is hungry. And by
44:37
Speaker 3: the way, Jeremy, did you know, Jeremy, when mothers don't
44:50
Speaker 3: get enough nutrition, it affects the quality of their breast
44:56
Speaker 3: and not come to say you could change that if
45:01
Speaker 3: you weren't so selfish, Jeremy, send your money to this
45:04
Speaker 3: address over here, and we'll make sure that Tandy and
45:08
Speaker 3: all of her friends can procreate abundantly at your cost
45:15
Speaker 3: with no risk to them. So that's my theatrics for today, Jeremy,
45:21
Speaker 3: in reply to your observation.
45:23
Speaker 1: What you're saying, Simon is that the West AKA white
45:30
Speaker 1: people have been demoralized.
45:34
Speaker 3: Yeah.
45:34
Speaker 6: Yeah, we were told for so long that we were
45:38
Speaker 6: successful and nobody else was, and that's unfair that we
45:41
Speaker 6: began to believe the conspicuous, the conspicuously irrational, I mean
45:47
Speaker 6: the syllogism within that short sentence. You know, it's a
45:53
Speaker 6: perversion of reason, but they said it enough times that
45:57
Speaker 6: we began to believe it.
46:01
Speaker 1: Now, with this demoralization and clear decrease in the white
46:08
Speaker 1: population globally, how does farm murder segue into that? And
46:18
Speaker 1: of course, by extension Trump's discussion a week or two
46:22
Speaker 1: ago with the South African president.
46:27
Speaker 3: You know, Jeremy, I'm a pragmatist and a realistic I
46:31
Speaker 3: find Donald Trump extremely charming, but I don't believe a
46:39
Speaker 3: word that he says, and it's a source of endless
46:45
Speaker 3: dismay to me that conservatives fall for his stories. He's
46:53
Speaker 3: got the stage thing going on with which he's saving
46:57
Speaker 3: about seven pounds fifty seven sense eight or nine dollars,
47:03
Speaker 3: while he has managed to get Joe Biden to sign off.
47:07
Speaker 3: And this is what happened, one hundred billion dollar increase
47:11
Speaker 3: in the military from just under eight hundred billion too
47:16
Speaker 3: now eight hundred and ninety five billion, and he's proposing
47:22
Speaker 3: a military budget of one point four trillion dollars. So
47:26
Speaker 3: this is a man who says to you, please congratulate
47:30
Speaker 3: me for I don't know what, Please congratulate me for
47:40
Speaker 3: sweeping the floor. I'm such an earnest, little happy helper
47:46
Speaker 3: elf in the household. Meanwhile, he's dragged in a twenty
47:54
Speaker 3: five kilograms of mud in the in the laundry or something.
47:59
Speaker 3: I'm struggling to come up with a good little parable.
48:02
Speaker 3: But it's a bit like this Ukraine story at the moment,
48:08
Speaker 3: and it's just so, so so false.
48:11
Speaker 2: This is not my war. This is Joe Biden's war.
48:14
Speaker 3: The donations to Ukraine made by the United States of
48:19
Speaker 3: America by the Trump administration between twenty seventeen in twenty
48:23
Speaker 3: twenty inclusive, those four years, we're more than double the
48:28
Speaker 3: president that came after him and the president that came
48:31
Speaker 3: before him. This is exactly Donald Trump's war and the
48:39
Speaker 3: Russians know it. And you know when you speak to Russians, yeah,
48:43
Speaker 3: are They're not mentally retarded people. These are genuine readers, writers, encounters.
48:48
Speaker 3: As one guy said to me, it's not as it
48:51
Speaker 3: used to be. But there was a time when when
48:54
Speaker 3: the plumbers were reading Don Quixote, which, as your viewers
49:00
Speaker 3: may or may not know, is arguably the greatest work
49:03
Speaker 3: of literature.
49:06
Speaker 2: Of all literature, arguably.
49:08
Speaker 3: I think the Times of London had a thing once
49:11
Speaker 3: where it came number one out of one hundred. These
49:18
Speaker 3: people are not idiots. They know full well that the
49:22
Speaker 3: things that are being said in the West are absolute rubbish,
49:27
Speaker 3: but they're just to fool us. Everybody knows the Russian
49:30
Speaker 3: government doesn't believe a word, and the Russian people don't
49:33
Speaker 3: believe a word.
49:34
Speaker 2: It's only we who are this. You know, the net
49:39
Speaker 2: effect of.
49:41
Speaker 3: Years of overly successful breeding the mentally retarded people of
49:48
Speaker 3: the West who fall for any of this.
49:52
Speaker 2: The stuff that's.
49:53
Speaker 3: Said is similarly with the the white emigrays being offered asylum,
50:06
Speaker 3: the forty nine people. It's a meaningless number, it's absolutely meaningless.
50:16
Speaker 3: It will make no difference to anything. It's purely and
50:19
Speaker 3: simply a pr stunt. As you say, there is a
50:23
Speaker 3: connection between this demographic crisis and what's happening in South Africa.
50:30
Speaker 3: One illustration of that is one example is there we
50:37
Speaker 3: know from the twenty seventeen Land Audit that the number
50:42
Speaker 3: of white commercial farmers left in South Africa is about
50:45
Speaker 3: twenty five thousand. We have about thirty three thousand commercial farmers,
50:51
Speaker 3: eight thousand of which are black colored Indian and twenty
50:56
Speaker 3: five thousand white. And we know from Urine in year out.
51:01
Speaker 2: You've seen all the little Excel spreadsheets that they put out.
51:04
Speaker 3: That the number of farmers, not their wives, children, just farmers,
51:09
Speaker 3: commercial farmers murdered in farm attacks every year is somewhere
51:14
Speaker 3: between upper thirties and early fifties. Let's take forty five
51:20
Speaker 3: as an average. The United Nations mentioned measures intentional homicide
51:25
Speaker 3: in per one hundred thousand. So if you multiply twenty
51:31
Speaker 3: five thousand by four to get one hundred thousand, and
51:35
Speaker 3: you multiply forty five by four to get a percentage
51:39
Speaker 3: or a proportion of that hundred thousand, then the murder
51:42
Speaker 3: rate of white South African farmers is something like one
51:46
Speaker 3: hundred and eighty per one hundred thousand. You can be
51:50
Speaker 3: conservative and say one hundred and fifty per one hundred thousand.
51:54
Speaker 3: Compare that to an average murder rate in Europe. It's
51:57
Speaker 3: a false comparison because we're comparing specific group with a
52:00
Speaker 3: broader population, but it gives some reference. The murder rate,
52:06
Speaker 3: or the intentional homicide rate in Europe is under three.
52:11
Speaker 3: The intentional homicide as the United Nations puts it rate
52:16
Speaker 3: in the USA is just about five. Hovered around four
52:22
Speaker 3: point one for many years, but it's gone up a
52:24
Speaker 3: little bit.
52:24
Speaker 2: Call it five. For the stake of around number. The
52:28
Speaker 2: death rate.
52:28
Speaker 3: It's not homicide, it's just death in what is supposedly
52:33
Speaker 3: the world's most dangerous occupation, namely logging, is ninety seven
52:39
Speaker 3: point eight.
52:41
Speaker 2: Now you tell me what is wrong with that.
52:48
Speaker 3: You have a president going around the world telling people
52:52
Speaker 3: know they know taxon white farmers.
52:55
Speaker 2: They know.
52:59
Speaker 3: It's very very very bad, and it's very wrong, and
53:02
Speaker 3: it is symptomatic of what's happening in the broader Western world.
53:09
Speaker 3: People are being told, don't overbreed. How's the abortion clinic
53:15
Speaker 3: if you need it, But please donate to poor little
53:19
Speaker 3: beauty in Angola.
53:22
Speaker 2: Because she doesn't have.
53:26
Speaker 3: Natal clinic for miles around and just look at her smile.
53:30
Speaker 2: Doesn't she have a beautiful smile?
53:33
Speaker 3: Similarly, we want your land in South Africa, but we
53:40
Speaker 3: refuse to acknowledge your true circumstances.
53:42
Speaker 2: You know, there's.
53:43
Speaker 3: Perversion of reality. No no, no, no, you're not being killed.
53:46
Speaker 3: But by the way, it would be handy if you
53:50
Speaker 3: would give up your land for free expropriation with our compensation.
53:54
Speaker 2: Is this this.
53:57
Speaker 3: Muddle up of ideas that could never have been successful
54:03
Speaker 3: in preceding generations. They've had to depend very very heavily
54:07
Speaker 3: upon rape seed oil and refined sugar and refined wheat
54:13
Speaker 3: and the clot shots and adulterated water and very very
54:19
Speaker 3: poor breeding strategies among white people over the past four
54:23
Speaker 3: generations to manufacture a generation that is to say, us
54:31
Speaker 3: stupid enough to believe those conspicuously inverted lies.
54:38
Speaker 1: Jeremy, So, the word genocide has been thrown around a lot.
54:45
Speaker 1: Now I know that you take exception to it.
54:49
Speaker 3: Why well, excuse me, Jeremy. I apologize again for the
54:57
Speaker 3: terrible light quality and for the drinking coffee on camera,
55:02
Speaker 3: but my voices are rarely on its last legs. After
55:07
Speaker 3: a sleepless night and then too many sleeping pills. It's
55:15
Speaker 3: strictly speaking. People can look this up. They can verify
55:17
Speaker 3: it for themselves. What's happening in South Africa would fall
55:21
Speaker 3: into the category or within the definition of genocide very
55:29
Speaker 3: very very very very easily. It is a word that
55:32
Speaker 3: has been under international law, has been permitted to become
55:39
Speaker 3: almost an umbrella term.
55:43
Speaker 1: But which specific group falls into that category very very easily?
55:50
Speaker 2: I mean the white people.
55:52
Speaker 3: So, in other words, if you look it up how
55:55
Speaker 3: the United Nations defines genocide. If I look at you
56:00
Speaker 3: with malicious intent, it's practically genocide according to the United Nations.
56:05
Speaker 3: I'm exaggerating, but genocide means the wiping out of a people.
56:10
Speaker 3: It means the last of the Mohicans the day after
56:13
Speaker 3: he dies in real English.
56:17
Speaker 2: That's what it means.
56:18
Speaker 3: It means that if I take the Armenian people and
56:21
Speaker 3: I kill all.
56:22
Speaker 2: Of them and there are none left, with no exceptions,
56:25
Speaker 2: that is.
56:25
Speaker 3: Genocide, like suicide, like factory side, like maitrixide. It means
56:30
Speaker 3: when the object in question, in this case an ethnic group,
56:35
Speaker 3: is extirpated, with no exceptions. However, the United Nations have
56:40
Speaker 3: broadened that category to take everybody's feelings into account, with
56:46
Speaker 3: the result the technically speaking, what is happening to white
56:50
Speaker 3: people in South Africa can be described as a genocide,
56:53
Speaker 3: particularly the Boa farmers as a class, because they are
56:58
Speaker 3: more of a class than a group. They are more
57:01
Speaker 3: an involuntary entity than a voluntary entity. However, I never
57:08
Speaker 3: use the word genocide because I don't like the fact
57:13
Speaker 3: that the United Nations plays fast and loose with the
57:17
Speaker 3: English language to suit itself. I don't think that what's
57:25
Speaker 3: happening in South Africa now not I don't think it's
57:27
Speaker 3: it's it's just mathematics and you can look it up
57:30
Speaker 3: Oxford Shorter, Oxford Dictionary.
57:33
Speaker 2: It's not genocide.
57:34
Speaker 3: Not every last white person is being killed or has
57:37
Speaker 3: already been killed. Some of I'm still alive. All three
57:41
Speaker 3: of my sons are two now that you mentioned it, Jeremy.
57:48
Speaker 3: So it's not a genocide. And it's a great pity
57:52
Speaker 3: that they do play so fast and loose with language.
57:55
Speaker 3: But is there an orchestrated campaign against white South African farmers?
58:03
Speaker 2: Unquestionably, On the twenty.
58:06
Speaker 3: Third of January, the Minister of Agriculture is sent through
58:13
Speaker 3: a bill that became an act called the Developments and
58:19
Speaker 3: the Preservation or the Development and the Protection of Agricultural Land,
58:23
Speaker 3: which basically turns all agricultural land in South Africa into
58:30
Speaker 3: ultimately the steward of the Department of Agriculture. They may
58:36
Speaker 3: call the shots if it so behooves them on what
58:40
Speaker 3: crops may be, plants, et cetera, et cetera, et cetera.
58:42
Speaker 2: So it's a draconian thing.
58:44
Speaker 3: On the twenty fourth of January the following year, the
58:47
Speaker 3: Expropriation without Compensation.
58:49
Speaker 2: Bill was passed to make it an act of law.
58:52
Speaker 3: Then we discovered that there will be an October a
58:56
Speaker 3: bill passed which I forget.
58:59
Speaker 2: The correct name. It's equal.
59:03
Speaker 3: Redistribution of property for equality purposes. In other words, where
59:09
Speaker 3: then whereby the government is entitled to dictate the property
59:15
Speaker 3: be expropriated for nil compensation and given to another party
59:22
Speaker 3: to dictate and determine and ensure some kind of economic parity.
59:30
Speaker 2: This is not disputable.
59:31
Speaker 3: It's not disputable whether there is or isn't a campaign
59:34
Speaker 3: against large scale property owners in South Africa, namely the
59:38
Speaker 3: Africana boull Folk farmers.
59:41
Speaker 2: It's indisputable and just to.
59:43
Speaker 3: Those people who watch this and say, yeah, but they've
59:44
Speaker 3: got something from so many farms.
59:47
Speaker 2: It's a fallacy. It's a fiction.
59:51
Speaker 3: Even during a part eight, outside of the black townships
59:56
Speaker 3: in the province from which I come, which was then
59:59
Speaker 3: called a nat which means birth like neonatal clinic because
1:00:05
Speaker 3: it was named on Christmas Day by the Portuguese five
1:00:09
Speaker 3: hundred years ago, the Zulu people, even during apart eight,
1:00:18
Speaker 3: outside of their townships, whatever property they may have owned individually,
1:00:26
Speaker 3: owned thirty two percent of the province. This notion that
1:00:32
Speaker 3: since whatever black people ninety percent of the population had
1:00:37
Speaker 3: ten percent of the land, and so on and so
1:00:41
Speaker 3: was is an absolute fiction, absolutment the that's that's one
1:00:50
Speaker 3: example since then. So it's always been thirty two percent
1:00:54
Speaker 3: during the darkest, most evil days of white racist supremacy
1:01:01
Speaker 3: South African apartheid, thirty two percent of the land just
1:01:05
Speaker 3: in the form of that trust in that province alone,
1:01:09
Speaker 3: besides any other farms or township housing or whatever. The
1:01:14
Speaker 3: huge townships of South Africa, the enormous from horizon to
1:01:18
Speaker 3: horizon townships of South Africa. So the property held by blacks,
1:01:24
Speaker 3: even at that those dark days, the land property was.
1:01:30
Speaker 2: I don't know. Some people say as high as sixty
1:01:32
Speaker 2: percent in that province. Since then, we had a nineteen year.
1:01:37
Speaker 3: Process of redistributing land based upon land claims. So where
1:01:43
Speaker 3: Jeremy as a black man would go to following very
1:01:48
Speaker 3: heavy advertising, endless promotions on black television channels, radio stations,
1:01:54
Speaker 3: and newspapers would go along to the local office, or
1:01:58
Speaker 3: not go along to the local office because they're even
1:02:00
Speaker 3: had mobile kiosks, mobile trucks and trains driving around the
1:02:05
Speaker 3: country to every last remote rural community for nineteen years
1:02:11
Speaker 3: saying if Simon's father great grandfather noted your great grandfather
1:02:19
Speaker 3: over the head and stole his land, and you wish
1:02:22
Speaker 3: to claim it back, fill in this form will assist you.
1:02:27
Speaker 3: And so it was that many hundreds of thousands of
1:02:35
Speaker 3: hectares of land were given to their owners. Then the
1:02:39
Speaker 3: process was terminated because it had come to its conclusion.
1:02:43
Speaker 2: It was exhausted.
1:02:44
Speaker 3: All of the land claims were addressed, All of the
1:02:52
Speaker 3: land claims were addressed, Every outstanding unfairly taken owd indebted
1:03:00
Speaker 3: piece of land was compensated, if that's the correct word.
1:03:08
Speaker 3: The land was given back or they could choose the
1:03:10
Speaker 3: money in lieu the community.
1:03:13
Speaker 2: Done end of story.
1:03:15
Speaker 3: Done done, done, done done. And now the government is saying, well,
1:03:23
Speaker 3: goli gee, life is unfair to black people. We are
1:03:29
Speaker 3: going to have to expropriate land without compensation. And the
1:03:35
Speaker 3: basis will be I forget that the name of the
1:03:40
Speaker 3: act that I gave to you two minutes ago, Jeremy,
1:03:43
Speaker 3: which they say will be passed in October.
1:03:46
Speaker 2: I don't know.
1:03:46
Speaker 3: I've been ranting for a little while now, and I've
1:03:48
Speaker 3: kind of lost my train of thoughts, partly because it's
1:03:53
Speaker 3: just such a frustratrating topic and partly because I'm running
1:03:59
Speaker 3: on three a half hours sleep or whatever. In the
1:04:01
Speaker 3: land of the midnight sun over here, Jeremy.
1:04:07
Speaker 4: What is the moral of the story?
1:04:10
Speaker 3: The moral of the story is that, since the beginning
1:04:14
Speaker 3: of time, the only way that, in fleshy terms that
1:04:22
Speaker 3: just causes can prevail in the face of unjust men
1:04:28
Speaker 3: is by creating critical mass. In the face of the
1:04:34
Speaker 3: onslaught upon Caucasian Christianity, as the Peterphiliac Satanic Suicide Death
1:04:43
Speaker 3: Cult CABOL expresses it, the only way that we're going
1:04:49
Speaker 3: to survive is if we stick together to create critical
1:04:54
Speaker 3: masses to have organizations like state.
1:04:57
Speaker 2: Landers or not like sat Lunders.
1:04:59
Speaker 3: If you want a different style of thing, you don't
1:05:01
Speaker 3: want a national emergency plan, you don't think there's going
1:05:04
Speaker 3: to be a a catastrophic civil crisis in your society,
1:05:09
Speaker 3: then fine, but there's nothing else to be done. Keyboard
1:05:15
Speaker 3: worring is not going to help you. Preparing alone is
1:05:20
Speaker 3: at the end of the day, not going to help you.
1:05:24
Speaker 2: You've got to get.
1:05:27
Speaker 3: People to come together to defend their own interest. And
1:05:31
Speaker 3: I say that in synopsis Jeremy, as you say, we're
1:05:35
Speaker 3: coming into land, so I won't wax too.
1:05:38
Speaker 2: Much about it.
1:05:43
Speaker 1: Oh okay, so that was the end of your sentences, Simon,
1:05:50
Speaker 1: How then can I find out more about this?
1:05:53
Speaker 4: Headlunders?
1:05:56
Speaker 2: Sorry about the Jermy, the inflection was going the wrong
1:06:02
Speaker 2: Waylanders dot org s U I d Landers dot org.
1:06:12
Speaker 3: And I'd like to make a heartfelt plead to anybody
1:06:14
Speaker 3: who has.
1:06:16
Speaker 2: Who wishes to support us.
1:06:18
Speaker 3: I'm in our Hungelsk in Russia at the moment, carrying
1:06:22
Speaker 3: this word to the ends of the earth. We work
1:06:27
Speaker 3: very hard and we box well above our weight to
1:06:31
Speaker 3: carry a standard for conservative Caucasian Christianity in the world.
1:06:37
Speaker 2: And it doesn't happen by magic.
1:06:40
Speaker 3: If you wish to donate, please please please donate when
1:06:43
Speaker 3: you go to that site s U I d.
1:06:49
Speaker 2: Landers dot org Lunders dot org.
1:06:51
Speaker 3: When you log in there, go to the first page,
1:06:54
Speaker 3: scroll to the bottom. You can make donations so that
1:06:57
Speaker 3: we can continue to do our work.
1:07:01
Speaker 1: Yeah you take international currency, yes we do. On that note,
1:07:10
Speaker 1: Simon Rosch, thank you for joining me in the trenches.