Latest / Satanic Youth Kenya (SatanYK) / SatanYK Ep 23- Un-Corrupting Yourself- Guest Host MEJA & Guest NICCO

Transcript

SatanYK Ep 23- Un-Corrupting Yourself- Guest Host MEJA & Guest NICCO · Satanic Youth Kenya (SatanYK)

• 0:13
  Speaker 1: Welcome back to Satanic Youth Kenya. I'm your host, Satanist
• 0:20
  Speaker 1: Craig Jamin, with your co-host, Sakpata the Voodoo Dog.
• 0:26
  Speaker 2: What?
• 0:26
  Speaker 3: What are you saying, Sakpata? We're not doing this show?
• 0:32
  Speaker 3: It should be who? Major. Major Kanuni. And Niko.
• 0:38
  Speaker 1: But Sakopata was the topic today. And corrupting oneself.
• 0:45
  Speaker 2: Right?
• 0:46
  Speaker 3: Okay. Alright. Leave it. Leave it. Let's go. Let's go.
• 0:48
  Speaker 3: Let's go. Let's go. Let's go. Let's go. Sakopata. Sakopata, no.
• 0:52
  Speaker 3: Don't interrupt. Don't. Mission complete.
• 1:04
  Speaker 4: One day my mother asked me, is there a day
• 1:05
  Speaker 4: when you will leave the church and come back here
• 1:07
  Speaker 4: without a girl? I told her, no, there is a
• 1:10
  Speaker 4: day when you come back without a girl. And those
• 1:13
  Speaker 4: girls must be called girls. I told her, girls.
• 1:16
  Speaker 3: Are not bad.
• 1:17
  Speaker 4: She said, no, but I know you can't just leave
• 1:19
  Speaker 4: the church and leave the girls at home. I said, no,
• 1:22
  Speaker 4: I don't have any girls in the church. I said,
• 1:24
  Speaker 4: what do I do? She said, just leave them. I said,
• 1:27
  Speaker 4: the church ladies are over there, they are singing, I
• 1:30
  Speaker 4: have beaten them.
• 1:31
  Speaker 3: He told me, I'm bad. And we went to church
• 1:34
  Speaker 3: and we got beaten up. We got.
• 1:37
  Speaker 2: Beaten up.
• 1:40
  Speaker 3: As in... I don't know how to explain this.
• 1:45
  Speaker 4: I don't know how to explain this. Round two, I
• 1:50
  Speaker 4: don't know how to explain this. I don't know how
• 1:51
  Speaker 4: to explain this.
• 1:54
  Speaker 3: On the 33rd year. 33rd AD.
• 1:55
  Speaker 2: So.
• 2:02
  Speaker 3: People looked at it.
• 2:04
  Speaker 4: The messengers who say we have seen a lot, and
• 2:08
  Speaker 4: God is a lot.
• 2:09
  Speaker 3: What to do?
• 2:11
  Speaker 4: If you are a writer, or if you have a
• 2:14
  Speaker 4: book written about the Bible, or about Christ, let everybody come.
• 2:25
  Speaker 3: To a certain conference. So, both Christians and Muslims Okay.
• 2:33
  Speaker 3: Those Biblia were more than 500 books that were written.
• 2:35
  Speaker 3: In terms of books. Exactly. So, in that way, there
• 2:39
  Speaker 3: was controversy. Eh?
• 2:40
  Speaker 5: How?
• 2:40
  Speaker 3: How do you tell us to come and write Biblia?
• 2:43
  Speaker 3: Who has it?
• 2:43
  Speaker 2: Okay.
• 3:00
  Speaker 3: The only thing that he has is the body of
• 3:02
  Speaker 3: Apostle Peter. Or Apostle Paul, remember? The Holy Altar was
• 3:06
  Speaker 3: built by the Roman Empire.
• 3:09
  Speaker 4: Okay, those are the confessions. Remember, there are three famous
• 3:12
  Speaker 4: religions in the whole world. Islam, Jewish, Christianity. Christianity is
• 3:31
  Speaker 4: not good. Okay? Remember, this time, the majority of the
• 3:38
  Speaker 4: people around don't believe in any religion.
• 3:42
  Speaker 3: They are like, fuck that. They have come to all
• 3:46
  Speaker 3: the people in the world. They were still hurting.
• 3:50
  Speaker 4: Why were they so angry that Jesus told them to
• 3:53
  Speaker 4: pay for the spirit? Because right now, if you come
• 3:56
  Speaker 4: here and say you are God, you can say, bro,
• 3:59
  Speaker 4: Let this man continue to beat.
• 4:00
  Speaker 3: Us like his own mother. Do you get what I'm saying? So,
• 4:09
  Speaker 3: they have gathered.
• 4:11
  Speaker 5: There are Jews, there are Muslims, and there are Assyrians.
• 4:15
  Speaker 5: How did the Muslims react? Hey, this is our thing. No,
• 4:20
  Speaker 5: we are in our own country.
• 4:22
  Speaker 3: And the Greeks.
• 4:23
  Speaker 2: Okay.
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  Speaker 3: Who is left? Christians and Jews. What did they say?
• 4:28
  Speaker 3: Because our foundation is the same.
• 4:30
  Speaker 4: How many Bibles will you have?
• 4:34
  Speaker 3: Two Bibles. Islam has cut itself. Islam has cut itself. Okay.
• 4:39
  Speaker 4: Islam has said, their story, we can only remember it
• 4:43
  Speaker 4: as our father Abraham.
• 4:45
  Speaker 3: Yes, yes, true. That's where they started.
• 4:48
  Speaker 4: If it comes here, if it comes here in the
• 4:49
  Speaker 4: New Testament, before the Old Testament ends, they will not
• 4:53
  Speaker 4: be able to find their father.
• 4:54
  Speaker 3: Do you get it? Do you get that? Christ. Before Muhammad.
• 5:00
  Speaker 2: So, when you say Islam, when you say Islam, like, Jesus,
• 5:02
  Speaker 2: he doesn't follow until he comes before him. So, God,
• 5:09
  Speaker 2: there's a person who was caught saying, that's the message
• 5:14
  Speaker 2: of God.
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  Speaker 3: Straight from the door. So, I'm waiting. Isn't that so?
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  Speaker 4: Then, the other side, you hear that they have a
• 5:30
  Speaker 4: professor there. There are some of us who are coming.
• 5:35
  Speaker 4: You see, we are not afraid. People from here in
• 5:37
  Speaker 4: Katikatu are like, eh, it's not a rule.
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  Speaker 3: Apart from this, it's a real happening. Yeah, it's not
• 5:42
  Speaker 3: a rule. They came. They believe they came. So, us,
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  Speaker 3: who are we helping? We are helping the state.
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  Speaker 4: So, the people were afraid of Herod more, but they
• 5:54
  Speaker 4: were afraid of Pharisees more.
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  Speaker 3: Okay. Because Herod, you had Herod's guards and there were
• 6:00
  Speaker 3: the temple guards. The night templars.
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  Speaker 2: Okay.
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  Speaker 3: We have heard.
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  Speaker 2: That there is blasphemy in the happened place.
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  Speaker 4: We have heard that there is blasphemy in the happened place.
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  Speaker 3: We have heard that there is blasphemy in the happened place.
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  Speaker 4: We have heard that there is blasphemy in the happened place.
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  Speaker 4: Like when you look at the story of the poor,
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  Speaker 4: the people who went to the Pharisees were very few.
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  Speaker 3: Where did they go? They went to the place where
• 6:31
  Speaker 3: they said they were dead or they were not dead.
• 6:34
  Speaker 3: Because they were full. So that person is a sinner.
• 6:37
  Speaker 3: It's like we're just listening here, we're just asking that
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  Speaker 3: person is a sinner. We ask, should we kill him
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  Speaker 3: or should we not kill him? And we're not saying
• 6:44
  Speaker 3: we're going to kill him. We're just saying, kill him.
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  Speaker 3: Kill him, that time you crucified him.
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  Speaker 4: The crucifixion was so bad that you had to go
• 6:52
  Speaker 4: back there.
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  Speaker 3: I mean, I see you were removed from the area. Bro,
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  Speaker 3: I know you could have died after one week. Bro,
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  Speaker 3: I know you could have died after one week. Bro,
• 7:00
  Speaker 3: I know you could have died after one week. Bro,
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  Speaker 3: I know you could have died after one week. Bro,
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  Speaker 3: I know you could have died after one week.
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  Speaker 2: In that story, there was a man who came and
• 7:21
  Speaker 2: killed that body. There was a soldier who came and
• 7:24
  Speaker 2: killed that body. That soldier was Rubicon Manromas. That soldier
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  Speaker 2: has a miracle that he encountered. I don't know what
• 7:34
  Speaker 2: that miracle is. Nevertheless, I don't know.
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  Speaker 3: How did he tell you?
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  Speaker 2: That man, he told you about that experience. And he
• 7:54
  Speaker 2: never told you how. Speak nothing of Jamboree.
• 7:59
  Speaker 3: That's what you're saying. I think the person who wrote
• 8:03
  Speaker 3: this story, he was... I think he was... I think
• 8:08
  Speaker 3: he was murdered. Thank you, sir.
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  Speaker 4: So now it's... The story is... The story is... One,
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  Speaker 4: the homie, Roman Catholic Church. Eh, people like that are here.
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  Speaker 4: Those who now don't believe, but are like, I can't
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  Speaker 4: show you the books that are there to help us. So,
• 8:32
  Speaker 4: the Bible says, people started to believe that the Bible
• 8:35
  Speaker 4: was written by the book of.
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  Speaker 3: Enoch.
• 8:39
  Speaker 4: Enoch is like the Roman Catholic Church. It was called
• 8:43
  Speaker 4: the Holy Binding. There is something called Holy Binding. The
• 8:47
  Speaker 4: reason why Rome is one of the most gathered places
• 8:53
  Speaker 4: is because it has one of the most ancient history.
• 8:57
  Speaker 4: We know that it changed the world like this.
• 9:03
  Speaker 3: Like this, upside down, like this.
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  Speaker 2: You see, that Enoch, that Enoch is very deep. That
• 9:07
  Speaker 2: meaning is, I have read it. Yes, I have one.
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  Speaker 4: You can hear the sound of people performing rituals.
• 9:24
  Speaker 3: Yes.
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  Speaker 2: It's still there. Yes, it's still there. It's spiritual laws
• 9:28
  Speaker 2: and so on. So, what did I say? Wait. Yes.
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  Speaker 3: So, now you have a Bible. And you are going
• 9:40
  Speaker 3: to the theater. So, the story of Sasha from the
• 9:43
  Speaker 3: Bible is now. What did those Jews say? The Bible
• 9:46
  Speaker 3: is not about us changing. It's about Orthodoxy. Orthodoxy. I'm
• 9:53
  Speaker 3: telling you. The Jews have taken Orthodoxy.
• 9:57
  Speaker 4: It's not about us studying. Orthodox, it won't make sense
• 10:01
  Speaker 4: to us in the beginning. In the end, it won't
• 10:04
  Speaker 4: make sense to us. Because in the recent years, they
• 10:07
  Speaker 4: are still waiting for Jesus.
• 10:10
  Speaker 3: You get it? Because... There are populations of humanities maybe.
• 10:15
  Speaker 3: I don't know. So, in the terms of, Jesus still
• 10:18
  Speaker 3: hasn't come.
• 10:19
  Speaker 4: The man who saw him come, is not our mother. So,
• 10:26
  Speaker 4: is not our mother. And we will tell his story. So,
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  Speaker 4: if he is not our.
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  Speaker 6: Mother, Those other people were so angry that promise mama.
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  Speaker 3: You get in like a rebellion. Rebellion is like, what
• 10:51
  Speaker 3: do they call it? Christians. I make sense now. Who
• 10:57
  Speaker 3: started to attack? Paulo.
• 11:01
  Speaker 4: Paulo started to find Copelia. Why Paulo was in a
• 11:05
  Speaker 4: big crowd? Because he was a slayer. He was slaying people.
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  Speaker 3: Christians. He used to slay people. He used to slay
• 11:16
  Speaker 3: people and he used to tell them this. You get it?
• 11:19
  Speaker 3: You will get rid of that.
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  Speaker 4: Since I got the Bible, way after Paul had died.
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  Speaker 3: Paul had written those letters. He had written the Bible.
• 11:31
  Speaker 3: Paul had written those letters.
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  Speaker 4: Paul had written those letters. He had written those letters.
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  Speaker 4: He had written those letters. He wrote those letters and
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  Speaker 4: packaged them well. My question is, why did he bring
• 11:49
  Speaker 4: those letters.
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  Speaker 3: Of Paul? He was preaching when he was dying.
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  Speaker 4: Why did you choose his section and his section and
• 12:00
  Speaker 4: his section? You can say that. I know many people
• 12:03
  Speaker 4: came to you and said.
• 12:04
  Speaker 3: You were inspired by Jesus. That's his book.
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  Speaker 4: That's fine, isn't it? He has cut off all of
• 12:12
  Speaker 4: his books. There's a man who has come, he has
• 12:14
  Speaker 4: given him a book for sale. His books have been
• 12:17
  Speaker 4: taken from him. These, these, these books are from the 80s.
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  Speaker 4: And he hasn't studied, because he has.
• 12:25
  Speaker 3: To study. Yes, he hasn't studied.
• 12:27
  Speaker 4: And then, And then if you are inspired by God,
• 12:40
  Speaker 4: what power do you have to say, this is relevant
• 12:43
  Speaker 4: and this is irrelevant? This is significant and this is significant.
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  Speaker 4: What criteria do you use to say, the revelation will
• 12:52
  Speaker 4: be the last? Why don't you start with the testament
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  Speaker 4: and show us how to file it?
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  Speaker 3: We don't want to do this.
• 13:00
  Speaker 2: From the beginning, this is how things were. You know,
• 13:03
  Speaker 2: there's an organized camp. You know, it's like this. You know,
• 13:07
  Speaker 2: it's like this. You know, it's like this.
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  Speaker 3: You know, it's like this. You know, it's like this.
• 13:13
  Speaker 3: You know, it's like this.
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  Speaker 2: Eh?
• 13:29
  Speaker 3: Eh? Wewe? Moto? Lake? Oh, Tati. All these things I've
• 13:37
  Speaker 3: been thinking about. Ah, bro, I lost it. I lost it.
• 13:40
  Speaker 3: I just lost it. I lost it.
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  Speaker 2: Dave.
• 13:41
  Speaker 3: Dave. The Pharisees. Ah, I lost it. I lost it.
• 13:45
  Speaker 3: I lost.
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  Speaker 2: It.
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  Speaker 3: What type of criteria is that that you are using? Yeah.
• 14:00
  Speaker 3: Let me tell you an example. Right now, it's not science.
• 14:06
  Speaker 3: Let me tell.
• 14:08
  Speaker 4: You why people walk 100 meters and not 500 meters.
• 14:13
  Speaker 4: Because the breath of a human being, the way it moves,
• 14:28
  Speaker 4: This is the criteria I used. This base here. This
• 14:32
  Speaker 4: is the criteria. I gave hooks.
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  Speaker 3: Done.
• 14:34
  Speaker 4: I was able to take one tab, one tab, one tab,
• 14:41
  Speaker 4: one tab. Then you ask, what are these tabs? What
• 14:44
  Speaker 4: is the story? These are the stories of one person. Oh,
• 14:58
  Speaker 4: so this is chapter one, chapter two.
• 15:01
  Speaker 2: No.
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  Speaker 3: This is the life of a man.
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  Speaker 4: This is the life of a woman.
• 15:06
  Speaker 3: This is the life of a man. This is the
• 15:08
  Speaker 3: life of a woman. This is the life of a man. Why?
• 15:16
  Speaker 3: Why do I keep asking myself who I am? But
• 15:20
  Speaker 3: I keep taking your story, your story, your story, your story,
• 15:22
  Speaker 3: your story.
• 15:24
  Speaker 4: Your story and the stories you write and the places
• 15:28
  Speaker 4: you write in, people say it's a typo.
• 15:33
  Speaker 3: Where is there a typo to describe what I have read?
• 15:36
  Speaker 3: What if I call it a lie?
• 15:40
  Speaker 4: And everyone has heard that I call it a lie.
• 15:43
  Speaker 4: So when that book is written that I called it a.
• 15:46
  Speaker 3: Lie, people will say it's a lie. So there's no
• 15:50
  Speaker 3: way you will tell me more than.
• 15:55
  Speaker 4: More than 20 stories out of 5 books don't have
• 16:00
  Speaker 4: their own controversy.
• 16:04
  Speaker 3: They only have their own story. Designers like you are asking.
• 16:08
  Speaker 4: Me to give a dark supper according to the story
• 16:12
  Speaker 4: of Luke, not the story of John.
• 16:15
  Speaker 3: What criteria do we use?
• 16:21
  Speaker 4: Like, how are you going to encourage me? This is
• 16:23
  Speaker 4: not my fault, and it is my fault. You are
• 16:27
  Speaker 4: going to encourage me with faith. The faith that you
• 16:30
  Speaker 4: are talking about, I don't want it to make sense
• 16:32
  Speaker 4: in reality. Especially when I look.
• 16:35
  Speaker 3: At your life.
• 16:38
  Speaker 4: If you are a pussy, when you leave this world,
• 16:41
  Speaker 4: you will get as much money as you can.
• 16:45
  Speaker 3: You should be here, bro. And you should be here.
• 16:58
  Speaker 7: .
• 17:02
  Speaker 2: .
• 17:20
  Speaker 3: Very good. I don't think we're here. No, me, make
• 17:24
  Speaker 3: it make sense. You don't think we're here? You don't
• 17:28
  Speaker 3: think we're here?
• 17:29
  Speaker 7: You don't think we're here?
• 17:39
  Speaker 3: Like, he went to college, he went to a Bible college.
• 17:42
  Speaker 2: According to your Bible, I don't know.
• 17:44
  Speaker 3: Yeah, what are you doing? I don't know. I don't know.
• 17:47
  Speaker 3: I don't know. I don't know. I don't know. I
• 17:50
  Speaker 3: don't know. He's praying for you in church.
• 18:12
  Speaker 4: If you don't have a burnt offering, the meat will
• 18:14
  Speaker 4: not be burnt properly.
• 18:15
  Speaker 3: It's because all the men have burnt the meat. I'm
• 18:18
  Speaker 3: going to eat macabre.
• 18:21
  Speaker 7: I'm going to eat meat.
• 18:28
  Speaker 3: You're fine?
• 18:28
  Speaker 1: You're fucked.
• 18:32
  Speaker 3: So, bro, there's just one thing you can tell me.
• 18:36
  Speaker 7: Even if we are talking about superpowers, we are talking
• 18:41
  Speaker 7: about superpowers.
• 18:43
  Speaker 3: I don't know if you understand.
• 18:46
  Speaker 4: Me, but it doesn't make sense. I don't know if
• 18:53
  Speaker 4: you understand me, but it doesn't make sense.
• 18:56
  Speaker 3: I don't know if you understand me, but it doesn't
• 19:00
  Speaker 3: make sense.
• 19:06
  Speaker 4: Wow, the three masters that I was talking about. The
• 19:13
  Speaker 4: three masters that I was talking about. The three masters
• 19:23
  Speaker 4: that I was talking about. The three masters that I
• 19:26
  Speaker 4: was talking about.
• 20:01
  Speaker 3: Whoo! Whoo!