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Forgiveness with God · Faith-Feed

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  Speaker 1: For unto us was the godswel preached to them, but
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  Speaker 1: the world preached did not forfeit them because.
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  Speaker 2: Their faith did not feed on the world.
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  Speaker 1: The Word of God is the life support of our feet.
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  Speaker 2: Relieve by the world of God. God com.
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  Speaker 1: Blessed be God for eternity Some one thirty reading from
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  Speaker 1: these three. If thou Lord shouldest mark iniquities, O Lord,
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  Speaker 1: we shall stand. But there is forgiveness with D that
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  Speaker 1: thou mayst be loved. There is forgiveness with D that
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  Speaker 1: thou mayst be loved. You welcome to faith Feed Episode
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  Speaker 1: one hundred and forty nine. Forgiveness with God. Forgiveness with God.
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  Speaker 1: In a world where forgiveness seems suffetched, it becomes important
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  Speaker 1: that a man understands the forgiveness nature of God. Like
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  Speaker 1: the Bible says that he may be feared. Now, let's
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  Speaker 1: read Exodus twenty verse six. He says and showing messy
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  Speaker 1: on two thousands.
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  Speaker 2: Of them that love him.
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  Speaker 1: So the forgiveness nature of God is tied to one purpose.
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  Speaker 1: There is forgiveness with God that he may be loved.
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  Speaker 1: So it's not just for a man to get rid
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  Speaker 1: of his iniquities. His transgressions and all the rest. No,
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  Speaker 1: it's not so that you will take it for granted.
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  Speaker 1: It's so that you will be able to understand why
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  Speaker 1: you cannot survive outside God when you know that you
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  Speaker 1: have fallen short of the glory of God. Because the
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  Speaker 1: essence of sin is to separate you. And it's not
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  Speaker 1: just separating God from you, it separates you from God
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  Speaker 1: because as born again child of God, God is not
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  Speaker 1: separated from us. It is we that are separated, and
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  Speaker 1: that's the essence, that's the purpose of sin. But there
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  Speaker 1: is a purpose or forgiveness which God has established true
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  Speaker 1: the Lord Jesus Christ, like he Blewis Chapter nine, Ers fourteen,
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  Speaker 1: tells us that how much more should the blood of Christ,
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  Speaker 1: who to they turned out what Spirit offered himself. He said,
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  Speaker 1: purify our conscience from dead works to serve the living God.
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  Speaker 1: So it's not a matter of ignoring the fact that
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  Speaker 1: you have seen or you are fallen short. But it
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  Speaker 1: is a matter of finding out the purpose by which
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  Speaker 1: your sins are forgiving, by which you should run towards
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  Speaker 1: the mark of a higher calling. Because all have seen
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  Speaker 1: and follow shot of the glory of God. So the
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  Speaker 1: Bible was telling us that if God should mark iniquities
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  Speaker 1: and monte, who will stand. So it's like taking an
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  Speaker 1: exam and giving yourself is called it's trying to say
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  Speaker 1: that nobody will pass this example unless messy shows up.
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  Speaker 1: And that's why the Bible tells us in the New
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  Speaker 1: Testament that we should come boldly to the throne of
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  Speaker 1: grace to obtain messy. That the essence of that boldness
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  Speaker 1: is the significance of the purpose that has found the
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  Speaker 1: expression that you know, which here in the Old Testament
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  Speaker 1: says is to be feared. And in the New Testament
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  Speaker 1: we understand by Jesus commandments it is too so that we.
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  Speaker 2: Love God more.
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  Speaker 1: But this loving God cannot be accomplished when there is
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  Speaker 1: a void in the soul. Because for you to have
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  Speaker 1: committed inequity and knowledge must have taken place. And so
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  Speaker 1: for that knowledge to be replaced, there is something, there
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  Speaker 1: is a knowledge, the knowledge of God that must be
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  Speaker 1: replaced in the soul of a man. So the summist
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  Speaker 1: tells us that I wait for the Lord, my soul
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  Speaker 1: does wait. In the same some want tedity. After he
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  Speaker 1: says there is for goodness with God, that he may
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  Speaker 1: be feared that in his word, do I hope? That
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  Speaker 1: is the only way to fear the Lord. The only
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  Speaker 1: way to love the Lord in this case is toward
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  Speaker 1: pay attention to his word, is to await the speed
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  Speaker 1: of patience towards his word. That means is the fact
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  Speaker 1: of staying with the word of God. In that sense,
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  Speaker 1: my soul does wait for the Lord more than day
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  Speaker 1: that works for the money. I say, more than day
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  Speaker 1: that watch.
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  Speaker 2: For my money.
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  Speaker 1: He's trying to lay an emphasis of the fact that
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  Speaker 1: there is.
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  Speaker 2: No giving up yere. There is no giving up here.
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  Speaker 1: So if I must learn to love the Lord, if
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  Speaker 1: I must learn to fear the Lord, if I must
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  Speaker 1: learn to understand the purples by which my sins are forgiven,
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  Speaker 1: I must stay with the world of God. I must
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  Speaker 1: watch you get now. So in Ur says that let Israel,
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  Speaker 1: let you now. I'm talking to you, you, and I
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  Speaker 1: let you hope in the Lord. For with the Lord,
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  Speaker 1: there is messy, I say now, and we say there
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  Speaker 1: is plainers, not just messy. Plain cheos, redemntion, plain cheers reade.
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  Speaker 1: That word plaintios coronotes the fact that he redeems his
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  Speaker 1: all his people always. But you have to first, learn
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  Speaker 1: to wait. You have to first work, stay with the Lord.
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  Speaker 1: And in the last verse he says, and he shall
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  Speaker 1: redeem Israel you from all your iniquities. Note the way
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  Speaker 1: out of every scene is to understand to hope in
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  Speaker 1: the world. And as the Samy says, how do I want?
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  Speaker 2: Wait? How do I?
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  Speaker 1: He says in his world that means you must be
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  Speaker 1: shore closed. You must delight yourself in what in the Lord?
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  Speaker 1: That's what thirty seven tells us. He says, delight thyself
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  Speaker 1: in the Lord, and he will bring your desire to pass. Come,
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  Speaker 1: mix thy ways to him, and thats it. Threat not
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  Speaker 1: thyself in any ways to do evil, because there is
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  Speaker 1: a haste that comes to defeat when the knowledge of
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  Speaker 1: God is lacking in the soul of a man. So
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  Speaker 1: do not relax in intiguity, Do not give up on
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  Speaker 1: the purpose. Hold onto the purpose of your forgiveness, of
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  Speaker 1: the reason why you are forgiving. That is the only
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  Speaker 1: way you can be able to sustain your work as
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  Speaker 1: a Christian, because you are not perfect. Yes, we are
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  Speaker 1: the righteousness of God in Christ Jesus. Yes, God doesn't
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  Speaker 1: hold us accountable for seeing God. What of ourselves? God
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  Speaker 1: speak to us to our conscience. But when a man
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  Speaker 1: is plagued with guilt conscience, he finds himself withdrawing from
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  Speaker 1: the purpose of God. Hebrews, Chapter twelfth, verse one. Wherefore,
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  Speaker 1: seeing we also are compassed about with so great a
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  Speaker 1: cloud of witnesses, let us lay aside every weight.
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  Speaker 2: And the scene, the scene, the scene.
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  Speaker 1: Which does so easily beset us, and let us run
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  Speaker 1: with patience. Now we see that waiting now the race
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  Speaker 1: that is set before us, looking on how doing not
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  Speaker 1: wrong with his paces. Looking onto Jesus the world, like
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  Speaker 1: John tells us, the world made flesh and dwelt Amongod says,
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  Speaker 1: looking onto Jesus, the author and the finisher of our face.
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  Speaker 2: So it is the world.
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  Speaker 1: So if we are trying to know more about Jesus,
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  Speaker 1: we have to look to the world of God. Exactly,
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  Speaker 1: it is the author and the finisher of our faith.
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  Speaker 1: The solution to give conscience is the word of God.
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  Speaker 1: There is forgiveness with God. There is always forgiveness with God.
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  Speaker 1: But the conscience of a man can either tilt him
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  Speaker 1: away from God or bring him draw him closer to God.
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  Speaker 1: But God is not There is no variable. God is
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  Speaker 1: not unstable. God is stable about his nature his lungs. Okay,
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  Speaker 1: let's read it. One hundred and three reading from verse
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  Speaker 1: eight is a long greed.
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  Speaker 2: He says.
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  Speaker 1: The Lord is merciful and gracious, slow to anger, and
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  Speaker 1: plain to us in messy. So this is the constant
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  Speaker 1: of God. In that sense, he will not always child,
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  Speaker 1: neither will he keep his anger forever. The's ten very powerful.
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  Speaker 1: He had not dealt with us after our scenes.
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  Speaker 2: Kai.
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  Speaker 1: He had not dealt it was after our sins, nor
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  Speaker 1: rewarded us according to our unique pities. It is only
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  Speaker 1: people that understand who have gotten the purpose by which
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  Speaker 1: there is forgiveness.
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  Speaker 2: You got, you get In that.
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  Speaker 1: Said, for as far as the heaven is high above
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  Speaker 1: the heath, so great this is messy. Ah, so great
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  Speaker 1: is this messy Towards them that fear him. You can
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  Speaker 1: put their and that expression on their love him. Remember
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  Speaker 1: when we read in Exodus that what God is messiful
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  Speaker 1: to them that love him and keep his commandments. You
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  Speaker 1: see vest like a father pitied his children. So do
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  Speaker 1: not pitier them that fear him. In that say fourteen,
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  Speaker 1: for he know what our friend he remember that we
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  Speaker 1: are just Thus verse seventeen, the messy of the Lord
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  Speaker 1: is from everlasting to everlasting upon them again, and his
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  Speaker 1: righteousness onto children's children, to such as keep his covenant
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  Speaker 1: and to those that remember his commandments to do them.
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  Speaker 2: That is his message everlasting.
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  Speaker 1: To search that keep is that mean is one of
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  Speaker 1: the signify recognizes covenant is the fact that's that's the
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  Speaker 1: purples by which there is forgiveness We've got because it's covenant.
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  Speaker 1: Is that you will fear Him all the days of
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  Speaker 1: your life. The part of the covenant that as you
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  Speaker 1: are blessed, you fear the Lord. As you prosper, you
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  Speaker 1: fear the Lord. You love the Lord. Jesus said, love
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  Speaker 1: the Lord with all your heart, with all your speep,
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  Speaker 1: with all your soul, with all your mind. You have
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  Speaker 1: to understand the love of God in order to love
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  Speaker 1: find forgiveness with God. That means understanding the fear of
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  Speaker 1: God is the way of finding forgiveness with God. I
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  Speaker 1: remember Provab saying that we should not be wise in
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  Speaker 1: our eyes, but we should understand the fear of the Law,
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  Speaker 1: Understand the fear of the Lord. Understand the love of God.
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  Speaker 1: The fear of God the love of God are inter wine.
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  Speaker 1: That means you cannot understand the fear of God because
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  Speaker 1: of Jesus Christ. You cannot understand the fear of God
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  Speaker 1: without understanding the love. You cannot also understand the love
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  Speaker 1: of God without understanding the fear of God. So they
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  Speaker 1: are interwine. That means we give ourselves to the world
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  Speaker 1: of God. We stayed with the word of God so
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  Speaker 1: that we can catch the revelation Ah that can help
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  Speaker 1: us craft our life.
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  Speaker 2: Move on to the mark of a higher colling.
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  Speaker 1: Leave the sin that's so easily beset us, and press forward.
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  Speaker 2: Stay with the world of God. Stay with the world
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  Speaker 2: of God.
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  Speaker 1: Speak the word of God, seek the counsel of God,
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  Speaker 1: and you will be free from that, and you will know,
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  Speaker 1: and you will find forgiveness with God. I remain the
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  Speaker 1: faith campaigner of Christ. Remember, be God fed them, Be
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  Speaker 1: God Freedom. The Lord commands the angels of your word
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  Speaker 1: has to be stad the Lord before the light of
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  Speaker 1: His countinents upon you.
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  Speaker 2: And k.
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  Speaker 1: Faith feed brought to you by the faith Campaigner of
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  Speaker 2: Christ, keeping the faith of Christ in the community of
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  Speaker 2: believers Global, Global,