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Why Saying Thank You is the Key to Spiritual Growth · Kollel Toras Chaim All Shiurim

0:00
Boluch
0:00
Hashem
0:01
10
0:01
Yonah
0:02
Bez
0:02
learning
0:02
Rabbi
0:03
Nachman,
0:03
bright
0:04
and
0:04
early.
0:05
The
0:06
best
0:06
way
0:07
to
0:07
start
0:07
the
0:07
day.
0:09
Let's
0:09
go
0:10
and
0:10
give
0:11
a
0:11
broad
0:12
overview
0:12
of
0:12
everything
0:13
we've
0:13
said
0:13
so
0:13
far.
0:13
Besiyata
0:14
the
0:14
Shemayim.
0:16
So
0:16
we
0:17
said
0:18
that
0:18
the
0:18
days
0:19
of
0:19
Chanukah,
0:21
lahoyda,
0:22
salah
0:23
Chanukah
0:24
is
0:24
about
0:24
giving
0:25
thanks.
0:26
Thanks
0:26
for
0:26
the
0:26
miracles
0:27
that
0:27
Hashem
0:27
did
0:28
for
0:28
us.
0:29
Thanks
0:30
for
0:30
the
0:30
miracles
0:30
of
0:31
the
0:31
war,
0:31
thanks
0:32
for
0:32
the
0:32
miracles
0:33
of
0:33
the
0:33
Pach
0:33
Shemin.
0:35
And
0:35
we
0:35
said,
0:35
when
0:35
you're
0:36
able
0:36
to
0:36
say
0:36
thank
0:37
you,
0:38
as
0:39
opposed
0:39
to
0:39
a
0:39
narcissist
0:40
who
0:41
lives
0:41
inside
0:41
themselves,
0:43
when
0:43
you're
0:43
able
0:43
to
0:44
say
0:44
thank
0:44
you,
0:44
you're
0:44
acknowledging
0:45
that
0:45
there's
0:46
something
0:46
that's
0:47
beyond
0:47
you,
0:49
which
0:50
essentially
0:50
means
0:50
that
0:51
I'm
0:51
able
0:51
to
0:51
connect
0:51
to
0:52
that
0:52
person.
0:52
If
0:53
I
0:53
could
0:53
thank
0:53
my
0:53
chavrusa
0:54
for
0:55
his
0:55
geshmaka
0:56
pshat
0:57
in
0:57
Rashi,
0:58
then
0:58
I'm
0:58
acknowledging
0:59
that
0:59
there's
1:00
somebody
1:01
beyond
1:01
me
1:01
that's
1:02
helping
1:02
me
1:02
and
1:03
I
1:03
become
1:03
close
1:03
to
1:03
that
1:04
person.
1:04
If
1:04
I
1:04
can't
1:04
even
1:04
acknowledge
1:05
them,
1:05
then
1:06
how
1:06
is
1:06
there
1:06
any
1:06
connection?
1:08
So
1:08
we
1:08
said,
1:08
chanukh
1:09
is
1:09
all
1:09
about
1:10
huda,
1:11
acknowledging,
1:12
getting
1:13
out
1:13
of
1:13
oneself,
1:14
acknowledging.
1:15
And
1:15
then
1:15
we
1:15
said
1:15
that
1:16
all
1:16
of
1:16
that
1:17
is
1:18
the
1:18
pleasures
1:18
of
1:18
the
1:18
world
1:18
to
1:19
come.
1:20
The
1:20
shashua
1:21
oylam
1:21
haba.
1:22
What
1:22
are
1:22
we
1:22
going
1:22
to
1:23
be
1:23
doing
1:23
in
1:23
halam
1:23
haba?
1:26
We're
1:26
just
1:26
going
1:26
to
1:27
be
1:28
acknowledging
1:29
and
1:30
getting
1:30
close
1:30
to
1:31
g
1:31
D.
1:31
Acknowledging
1:32
more
1:33
that
1:33
we
1:33
depend
1:33
on
1:34
you,
1:34
God.
1:34
We
1:34
need
1:34
you
1:35
acknowledging
1:36
it
1:36
deeper
1:36
and
1:37
deeper.
1:38
All
1:38
of
1:38
learning
1:39
Torah
1:39
is
1:39
a
1:40
process
1:40
of
1:40
acknowledging.
1:42
And
1:42
then
1:42
we
1:42
said,
1:43
what
1:44
is
1:44
an
1:44
absolute
1:45
example
1:46
of
1:46
acknowledging
1:46
God
1:47
in
1:47
a
1:47
very
1:48
fundamental
1:48
way
1:48
is
1:49
halacha.
1:50
Because
1:50
halachah
1:51
says
1:51
to
1:51
me,
1:52
this
1:52
is
1:52
how
1:52
I
1:52
should
1:53
live.
1:53
It's
1:53
guiding
1:54
me.
1:55
That's
1:55
halacha.
1:57
We
1:57
said,
1:57
halacha
1:58
is
1:58
halichah,
1:58
the
1:58
way
1:59
that
1:59
you
1:59
go
1:59
in
1:59
this
1:59
world.
2:00
Halacha
2:00
is
2:00
hakalah
2:01
is
2:02
the
2:02
bride.
2:03
We
2:03
said,
2:04
that's
2:04
the
2:04
pleasures
2:05
of
2:05
the
2:05
world
2:05
to
2:05
come.
2:05
Kut
2:06
shebi
2:06
chintei,
2:07
that
2:07
connection
2:09
between
2:09
the
2:09
bride
2:09
and
2:10
the
2:10
groom.
2:11
And
2:12
then
2:12
we
2:12
said,
2:12
oh,
2:13
obviously
2:14
this
2:14
is
2:14
everything
2:15
to
2:15
do
2:15
with
2:16
easy
2:17
childbirth.
2:19
Remember,
2:20
Ravnach
2:20
makes
2:20
moves.
2:22
So
2:22
we
2:22
said,
2:23
what
2:23
does
2:23
that
2:23
mean?
2:24
So
2:25
we
2:25
said
2:25
in
2:25
the
2:25
same
2:26
way
2:27
that
2:27
when
2:27
there's
2:28
a
2:28
stress
2:29
in
2:29
the
2:29
body,
2:30
so
2:31
all
2:31
the
2:31
blood
2:32
courses
2:33
to
2:33
the
2:33
heart,
2:35
the
2:35
blood
2:36
courses
2:36
to
2:36
the
2:36
heart
2:36
and
2:36
the
2:37
extremities
2:37
get
2:38
cold
2:40
because
2:40
the
2:40
heart
2:41
is
2:41
helping
2:42
to
2:42
protect
2:43
the
2:43
essential
2:44
organs.
2:45
So
2:46
we
2:46
said
2:47
that
2:48
process
2:49
of
2:49
all
2:49
the
2:50
extremities
2:50
coming
2:51
inwards
2:51
is
2:51
the
2:52
process
2:52
of
2:52
what
2:52
we
2:52
call
2:53
going
2:53
to
2:53
a
2:53
tzadik
2:55
because
2:56
whenever
2:56
there
2:56
is
2:56
a
2:56
challenge,
2:57
let's
2:57
say
2:57
in
2:57
the
2:57
community,
2:58
we'd
2:58
always
2:58
run
2:59
to
2:59
the
2:59
tzadik.
2:59
We'd
3:00
run
3:00
to
3:00
the
3:00
righteous
3:00
person
3:01
because
3:01
he's
3:01
like
3:02
the
3:02
heart
3:02
of
3:02
the
3:02
nation.
3:03
We're
3:04
all
3:04
different
3:04
parts
3:04
of
3:05
the
3:05
body,
3:05
and
3:05
the
3:05
tzadik
3:06
is
3:06
like
3:06
the
3:06
heart
3:07
of
3:07
the
3:07
nation.
3:08
So
3:09
we're
3:09
all
3:09
running
3:10
to
3:10
the
3:10
tzadik.
3:10
And
3:10
there's
3:11
where
3:11
the
3:11
tsar
3:11
comes
3:12
in.
3:12
That's
3:13
where
3:13
there's
3:13
a
3:13
pain.
3:14
The
3:14
heart
3:14
is
3:14
feeling
3:15
this
3:15
pain.
3:15
That's
3:15
where
3:15
the
3:15
heart
3:16
starts
3:16
beating
3:16
very
3:16
fast
3:16
when
3:17
there's
3:17
a
3:17
pain.
3:19
So
3:19
it's
3:19
like
3:19
us
3:20
running.
3:20
So
3:20
not
3:20
only
3:20
does
3:21
the
3:21
heart
3:21
feel
3:21
this
3:22
challenge,
3:23
he's
3:24
getting
3:24
the
3:24
experience
3:25
of
3:25
all
3:25
the
3:25
people
3:26
running
3:26
to
3:26
him.
3:27
But
3:27
we
3:28
said
3:28
when
3:28
that
3:28
challenge
3:29
passes
3:31
and
3:31
then
3:31
you
3:31
give
3:32
thanks,
3:33
so
3:33
then
3:34
all
3:34
of
3:34
the
3:34
blood
3:34
goes
3:35
back
3:35
to
3:35
normal
3:36
functioning
3:36
again,
3:37
starts
3:37
coursing
3:38
around
3:38
the
3:38
body
3:38
in
3:38
a
3:39
normal
3:39
way.
3:39
We
3:40
said
3:40
the
3:40
same
3:40
thing
3:40
happens
3:41
with
3:41
childbirth.
3:42
Childbirth
3:43
is
3:43
when
3:44
all
3:45
the
3:45
energy
3:45
rushes
3:46
to
3:46
the
3:46
womb
3:48
and
3:49
there's
3:49
a
3:49
stress
3:49
at
3:49
that
3:50
moment
3:50
in
3:50
the
3:51
womb.
3:52
And
3:52
then
3:53
as
3:53
that
3:54
stress
3:54
is
3:57
coming
3:57
to
3:57
its
3:57
climax,
3:58
a
3:58
child
3:59
is
3:59
born.
4:01
And
4:01
we
4:01
said
4:01
that
4:01
the
4:02
body
4:02
limbs
4:03
become
4:04
cold
4:05
at
4:05
that
4:05
point.
4:07
So
4:08
nice
4:08
to
4:08
see
4:08
you.
4:11
At
4:11
that
4:11
point,
4:12
the
4:12
body
4:12
limbs
4:13
become
4:13
cold
4:15
because
4:15
all
4:15
of
4:15
the
4:15
energy
4:16
is
4:16
getting
4:16
focused
4:17
on
4:17
that
4:17
area.
4:18
And
4:18
we
4:18
said
4:18
that
4:19
that
4:20
stress
4:20
allows
4:21
life
4:21
to
4:22
come
4:22
forth.
4:23
And
4:23
we
4:23
said
4:23
that's
4:23
the
4:24
process
4:24
of
4:24
giving
4:24
tzedakah.
4:26
Tzedakah
4:27
means
4:27
I'm
4:28
giving
4:30
in
4:30
a
4:30
way
4:31
that
4:31
I'm
4:31
allowing
4:32
the
4:32
tzadik
4:33
to
4:33
learn
4:33
Torah
4:34
and
4:35
birth
4:35
new
4:36
halacha
4:36
into
4:37
the
4:37
world.
4:37
And
4:37
when
4:37
that
4:37
new
4:38
halakha
4:38
is
4:38
coming
4:38
to
4:39
the
4:39
world,
4:39
then
4:39
it
4:40
makes
4:40
the
4:40
talukha,
4:41
all
4:41
the
4:41
blood,
4:41
go
4:41
back
4:42
to
4:42
normal
4:42
functioning.
4:43
And
4:43
not
4:43
only
4:44
does
4:44
the
4:45
person
4:45
not
4:45
lose
4:45
his
4:45
money,
4:46
he
4:46
allowed
4:47
birth
4:47
to
4:47
happen.
4:48
And
4:49
then
4:49
we
4:49
said
4:49
all
4:49
of
4:49
that
4:51
is
4:52
connecting
4:52
us
4:54
to
4:54
something
4:55
called
4:55
truth.
4:58
What
4:58
is
4:58
Emis?
5:02
So
5:02
we
5:02
said
5:03
this
5:03
is
5:03
where
5:03
we
5:04
started
5:04
to
5:04
get
5:04
into
5:04
Kabbalah.
5:05
And
5:05
we
5:05
said,
5:05
may
5:06
Hashem
5:06
help
5:06
us
5:06
to
5:06
understand
5:07
Rab
5:07
Nachman.
5:09
And
5:09
we
5:10
said
5:10
that
5:10
there's
5:12
three
5:13
names
5:13
of
5:13
God.
5:14
And
5:15
these
5:15
three
5:15
names
5:15
of
5:16
God,
5:16
Kel,
5:17
Elokim
5:18
and
5:19
Havaiah.
5:20
These
5:21
are
5:21
the
5:21
three
5:21
names
5:21
that
5:22
represent
5:23
the
5:23
qualities
5:24
of
5:24
truth
5:24
in
5:25
the
5:25
world.
5:25
And
5:25
we
5:25
said
5:25
each
5:26
of
5:26
these
5:26
three
5:26
names
5:26
correspond
5:27
to
5:27
three
5:28
parts
5:28
of
5:28
our
5:28
life.
5:29
Kel
5:30
corresponds
5:31
to
5:32
Tefillah.
5:34
And
5:34
by
5:34
tefillah
5:35
we
5:35
mean
5:35
because
5:36
it
5:36
says
5:36
that
5:36
Hashem
5:36
called
5:37
Yisrael
5:37
Kelsey,
5:39
which
5:40
means
5:40
that
5:40
the
5:40
truth
5:41
that
5:41
we
5:41
have
5:41
the
5:42
power
5:43
through
5:43
our
5:43
davening
5:44
to
5:44
change
5:44
reality,
5:46
understanding
5:47
that
5:47
that's
5:47
truth
5:49
not
5:49
to
5:50
think
5:50
I'm
5:50
at
5:50
the
5:50
whims
5:51
of
5:51
the
5:51
world.
5:52
Oy
5:52
vey.
5:53
What's
5:53
going
5:53
to
5:53
be
5:54
like?
5:55
Rav
5:55
Rasman
5:55
said
5:55
yesterday
5:56
as
5:56
Char
5:56
Bekashti,
5:58
My
5:59
sword
6:00
and
6:00
my
6:00
bow.
6:02
They
6:02
said
6:02
the
6:03
sword
6:03
is
6:03
that
6:03
which
6:03
offend
6:04
even
6:04
without
6:05
doing
6:05
very
6:05
much.
6:05
A
6:06
sword
6:06
is
6:06
very
6:07
sharp
6:08
and
6:08
penetrating
6:09
without
6:09
much
6:09
effort.
6:10
That's
6:11
like
6:11
the
6:11
shman
6:12
esre
6:12
and
6:12
our
6:13
fixed
6:13
filas.
6:14
But
6:15
Kashti,
6:15
my
6:16
bow
6:16
is
6:16
something
6:16
you
6:17
have
6:17
to
6:17
aim.
6:18
We
6:18
said,
6:19
that's
6:19
the
6:19
rainbow.
6:20
That's
6:21
the
6:21
rainbow.
6:21
Aramban
6:22
said,
6:23
why
6:23
is
6:23
the
6:23
rainbow
6:23
like
6:23
this?
6:24
The
6:24
rainbow
6:25
was
6:25
a
6:25
sign.
6:25
Was
6:26
a
6:26
sign
6:26
to
6:26
signify
6:26
that
6:27
Hashem
6:27
would
6:27
not
6:27
destroy
6:27
the
6:27
world
6:28
again.
6:28
So
6:28
why
6:28
is
6:28
the
6:28
rainbow
6:29
upside
6:29
down?
6:29
Like
6:29
it's
6:29
like
6:30
a.
6:31
Like
6:31
an
6:31
unhappy
6:32
face.
6:33
The
6:33
rainbow
6:33
should
6:34
be
6:34
the
6:34
opposite,
6:34
should
6:34
be
6:34
like
6:34
a
6:35
happy
6:35
face,
6:35
like
6:35
a
6:35
smiley
6:36
face.
6:36
I
6:36
will
6:36
not
6:36
destroy
6:37
the
6:37
world
6:37
smile.
6:38
Why
6:39
this
6:39
way?
6:40
It's
6:40
like
6:40
a
6:41
sad
6:41
face.
6:43
So
6:43
we
6:43
said
6:43
one
6:43
of
6:43
the
6:44
reasons
6:44
is
6:44
because
6:44
the
6:45
rainbow
6:45
is
6:46
like
6:46
a
6:46
bow
6:47
pointed
6:48
this
6:48
way,
6:48
that
6:48
we're
6:49
shooting
6:49
up
6:49
to
6:49
Shemayim,
6:51
the
6:51
arrows
6:51
of
6:52
our
6:52
tefillahs.
6:53
And
6:53
these
6:53
are
6:53
our
6:54
personal
6:54
back
6:54
koshas.
6:55
Hashem,
6:56
please
6:56
help
6:56
us.
6:57
But
6:58
these
6:58
are
6:58
your
6:58
own
6:58
organic
7:00
hisbodedus
7:01
moments
7:02
where
7:02
you're
7:02
just
7:03
talking
7:03
to
7:03
Hashem
7:03
in
7:03
your
7:03
own
7:04
words.
7:04
And
7:04
that's
7:05
the
7:05
truth
7:05
of
7:05
the
7:05
name
7:06
of
7:06
Kel,
7:07
that
7:07
we
7:07
affect
7:08
reality
7:09
through
7:09
our
7:09
tefillas.
7:10
And
7:10
then
7:10
we
7:10
said
7:11
the
7:11
next
7:11
name
7:11
is
7:11
Elokim
7:12
and
7:12
Elohim
7:12
is
7:13
Torah.
7:13
Elohim
7:14
means
7:14
Rav.
7:14
It
7:14
means
7:15
to
7:15
teach,
7:16
like
7:16
the
7:16
Targum
7:17
taught
7:17
us.
7:17
And
7:17
it's
7:18
the
7:18
truth
7:18
that
7:18
the
7:19
Torah
7:19
is
7:19
the
7:20
guidebook
7:20
for
7:20
reality.
7:22
And
7:22
then
7:22
we
7:22
said
7:22
the
7:22
next
7:23
name
7:23
was
7:23
Havaya
7:24
Yudkei
7:25
VAV
7:25
kei.
7:25
And
7:26
what
7:26
was
7:26
Havaya
7:27
connected
7:27
to?
7:27
Everybody's
7:28
favorite
7:28
topic,
7:29
Shidduch.
7:30
Nobody
7:30
forgets
7:30
that
7:31
one
7:31
Shidduchim.
7:33
Because
7:33
we
7:33
see
7:33
by
7:34
shidduchem
7:35
that
7:35
it
7:35
says
7:36
that
7:36
me
7:37
hashem
7:37
yudkevav
7:38
KE
7:38
yatza
7:39
adav'that
7:39
this
7:40
must
7:40
have
7:40
come
7:40
from
7:41
God,
7:42
this
7:42
must
7:42
have
7:42
come
7:43
from
7:43
G
7:43
D.
7:43
And
7:44
the
7:44
truth
7:44
of
7:45
shiduchim,
7:45
what's
7:45
the
7:45
truth
7:46
of
7:46
shidduchem
7:46
all
7:46
about?
7:47
What
7:47
do
7:48
we
7:48
say
7:50
is
7:50
that
7:50
bringing
7:51
souls
7:51
together
7:54
and
7:54
that
7:54
Hashem
7:55
is
7:55
organizing
7:56
every
7:56
time
7:57
you
7:57
meet
7:57
somebody
7:57
doesn't
7:58
just
7:58
mean
7:58
boy
7:58
meets
7:58
girl,
7:59
means
7:59
every
7:59
time
8:00
you
8:00
meet
8:00
somebody.
8:01
You
8:01
meet
8:02
somebody
8:02
on
8:02
the
8:02
train,
8:03
you
8:03
meet
8:04
somebody
8:04
on
8:04
the
8:04
bus,
8:05
somebody
8:06
walks
8:06
into
8:06
the
8:06
beis
8:07
hamedraj,
8:08
you
8:08
get
8:08
a
8:08
call
8:09
at
8:09
the
8:09
office
8:09
from
8:10
somebody.
8:10
Those
8:10
are
8:10
all
8:11
Shidduchim.
8:13
Hashem
8:13
is
8:13
organizing
8:15
and
8:15
creating
8:16
these
8:16
Meetings
8:17
between
8:17
people.
8:18
And
8:19
don't
8:19
think
8:19
like,
8:20
oy
8:21
vey.
8:21
This
8:21
was
8:21
not
8:22
what
8:22
needed
8:23
to
8:23
happen.
8:26
Every
8:26
single
8:27
shidduch,
8:28
every
8:28
single
8:28
encounter
8:29
that
8:29
happens
8:30
is
8:30
hashem
8:31
organizing
8:31
this
8:32
whole
8:32
world.
8:34
So
8:34
he
8:34
said
8:34
those
8:35
three
8:36
powers,
8:37
those
8:37
three
8:38
names,
8:38
are
8:38
the
8:39
distilled
8:40
essence
8:40
of
8:40
truth.
8:41
And
8:41
then
8:42
we
8:42
want
8:42
that
8:42
emes
8:43
to
8:43
flow
8:44
into
8:44
our
8:44
words,
8:45
that
8:45
we
8:45
should
8:45
be
8:46
men
8:46
of
8:46
truth,
8:47
women
8:47
of
8:48
truth,
8:49
people
8:49
of
8:49
truth.
8:50
Yeah.
8:51
Can
8:51
I
8:51
ask
8:51
you
8:51
something?
8:53
Why
8:54
it's
8:55
not
8:55
like
8:56
without
8:56
or
8:56
hesed?
8:57
Because
8:58
Birken
8:58
would
8:58
say
8:59
the
8:59
world
8:59
stands
9:00
in
9:00
three
9:01
things.
9:01
Tefillah,
9:02
Torah,
9:03
and
9:03
hesed.
9:04
I
9:04
think
9:05
it
9:05
would
9:05
be
9:06
more
9:06
logically
9:07
if
9:08
the
9:08
name
9:08
UK
9:09
va
9:09
k
9:09
means
9:10
like
9:10
hesed.
9:10
No,
9:11
just
9:11
with
9:12
your
9:12
wife
9:13
or
9:13
with
9:13
a
9:14
woman.
9:15
With
9:15
everything.
9:16
With
9:16
everyone.
9:17
With
9:17
all
9:17
the
9:17
Jewish
9:21
means,
9:21
like
9:22
chesed
9:22
being
9:23
a
9:23
good
9:23
person,
9:23
a
9:24
good
9:24
guy,
9:24
a
9:24
good
9:25
Jew
9:25
with
9:26
everyone,
9:26
you
9:26
know?
9:28
So
9:28
part
9:29
of
9:29
shidduch,
9:29
miz
9:29
chesed,
9:30
Yudkei
9:31
VAV
9:31
kein
9:32
is
9:32
tiferas.
9:34
We
9:34
said
9:34
that
9:35
kel
9:35
is
9:36
chesed,
9:37
kel
9:37
kole
9:38
kel
9:38
is
9:38
chesed.
9:40
And
9:41
elokim
9:41
is
9:42
gevurah.
9:43
And
9:43
yudkei
9:44
vavka
9:44
is
9:44
tiferas
9:45
is
9:45
the
9:45
blending
9:46
together
9:47
is
9:47
that
9:47
every
9:47
single
9:47
person
9:48
that
9:48
I
9:48
meet,
9:49
there's
9:50
a
9:50
reason
9:50
for
9:50
that.
9:51
There's
9:51
a
9:51
reason.
9:52
There's
9:52
a
9:52
deep
9:52
reason
9:53
for
9:53
that.
9:54
And
9:54
that
9:54
we
9:55
always
9:55
say
9:55
that
9:55
when
9:56
you
9:56
get
9:56
to
9:56
the
9:56
world
9:56
of
9:57
tiferas,
9:57
you
9:57
get
9:57
to
9:57
a
9:57
world
9:57
of
9:58
beauty,
9:59
you
9:59
get
9:59
to
9:59
a
9:59
world
10:00
of
10:00
art,
10:02
you
10:02
get
10:02
to
10:02
a
10:02
world
10:02
of
10:02
music
10:04
for
10:05
the
10:05
musicians
10:05
in
10:05
the
10:06
room,
10:07
you.
10:08
That's
10:08
right,
10:10
Rabbi.
10:10
So
10:10
it's
10:11
going
10:11
to
10:11
drop
10:11
some
10:11
new
10:11
stuff
10:11
soon.
10:12
You'll
10:12
see
10:12
good
10:13
stuff.
10:18
That
10:19
when
10:20
human
10:21
beings
10:21
are
10:22
meeting
10:22
each
10:23
other
10:23
and
10:23
when
10:23
you
10:24
start
10:24
to
10:24
see
10:24
that
10:24
when
10:25
I
10:25
met
10:25
that
10:25
person,
10:27
you
10:27
know,
10:27
what's
10:27
music
10:28
all
10:28
about,
10:28
is
10:28
that
10:28
you
10:28
play
10:28
the
10:29
right
10:29
notes.
10:29
Rab
10:30
Nachman
10:30
talks
10:30
a
10:30
lot
10:31
about
10:31
music.
10:31
That
10:32
you
10:32
ever
10:32
listen
10:33
to
10:33
a
10:33
song
10:33
and,
10:33
like,
10:33
the
10:34
guitarist
10:34
hit
10:34
the
10:34
wrong
10:35
note,
10:35
you're
10:35
like,
10:37
yeah,
10:38
like,
10:39
okay,
10:40
moving
10:40
on.
10:41
It's
10:41
like,
10:42
ooh.
10:42
If
10:42
you're
10:42
a
10:42
musician,
10:43
especially
10:43
like,
10:43
oh,
10:44
no
10:45
way.
10:45
Oh.
10:46
He's
10:48
like,
10:48
oh.
10:48
I
10:48
go
10:48
like,
10:49
oh,
10:49
wrong
10:50
note.
10:51
Like
10:51
for
10:51
us
10:51
old
10:52
fish
10:52
guys,
10:52
like
10:53
when
10:53
Trey.
10:53
Trey
10:54
is
10:54
like,
10:55
almost
10:55
the
10:55
best
10:55
guitarist
10:56
ever.
10:56
You
10:57
know
10:57
what
10:57
I'm
10:57
talking
10:57
about?
10:58
Trey.
10:58
Trey
10:59
Anastasia.
10:59
Trey,
11:00
Next
11:01
level
11:01
guitar.
11:01
You
11:02
don't
11:02
know
11:02
Trey?
11:02
What's
11:02
fish?
11:03
Fish?
11:03
What's
11:04
fish?
11:05
What
11:05
are
11:05
you
11:06
gonna.
11:06
Whatever.
11:07
Where
11:08
are
11:08
we?
11:08
You
11:08
know,
11:09
my
11:10
goodness.
11:11
I
11:12
could
11:12
be
11:12
your
11:12
zadie.
11:12
I
11:13
guess.
11:13
So
11:16
it's
11:16
a
11:17
band,
11:17
Fish
11:17
with
11:17
a
11:17
ph.
11:18
Okay.
11:18
For
11:19
another
11:19
time.
11:20
But
11:21
the.
11:21
The
11:21
guitarist,
11:22
the
11:22
lead
11:22
guitarist,
11:22
I'd
11:23
like
11:23
them
11:23
to
11:23
come
11:23
for
11:23
Shabbos.
11:24
Also,
11:25
there's
11:25
a
11:25
bunch
11:25
of
11:25
Yidd
11:26
in
11:26
there.
11:28
The
11:28
lead
11:28
guitarist
11:29
is
11:30
a
11:30
very
11:30
talented
11:30
guitarist.
11:31
So
11:32
phenomenal.
11:34
But
11:34
there
11:34
have
11:35
been
11:35
times
11:35
where
11:35
he
11:35
hits
11:35
the
11:36
wrong
11:36
note.
11:36
And
11:36
so
11:37
for
11:37
those
11:37
that
11:37
are,
11:37
like,
11:37
really
11:38
meticulous
11:38
in
11:39
listening
11:39
to
11:39
fish
11:40
that,
11:40
like,
11:41
they
11:42
look
11:42
at
11:42
the
11:42
music
11:43
with,
11:43
like,
11:43
a
11:43
finely
11:44
tuned
11:44
scalpel
11:45
and
11:45
they're,
11:45
like,
11:45
dissecting
11:46
everything.
11:47
And
11:47
if
11:47
that
11:48
wrong
11:48
note
11:48
hits,
11:48
it's
11:48
just
11:49
like,
11:49
oh,
11:49
no.
11:51
Because
11:51
music
11:51
is
11:52
about
11:52
how
11:53
can
11:53
I
11:53
balance
11:54
choosing
11:54
the
11:54
right
11:55
notes
11:55
from
11:56
the
11:56
ones
11:56
that
11:56
I
11:56
shouldn't.
11:57
It's
11:57
that
11:58
fine
11:58
balance
11:58
when
11:59
everything
11:59
is
11:59
perfectly
12:00
balanced.
12:00
It's
12:01
beautiful.
12:02
So
12:03
Hashem,
12:03
though,
12:03
is
12:04
always
12:04
making
12:05
the
12:06
world
12:06
in
12:06
a
12:07
way
12:08
that
12:08
he's
12:08
organizing
12:09
the
12:09
right
12:10
notes,
12:10
the
12:10
right
12:11
people,
12:11
the
12:12
right
12:12
situations.
12:13
We
12:13
don't
12:14
always
12:14
see
12:14
that.
12:14
We
12:15
think
12:15
this
12:15
is
12:15
the
12:15
wrong
12:16
thing.
12:16
This
12:16
is
12:17
not
12:17
what
12:17
I
12:17
want
12:18
when
12:18
it
12:18
comes
12:18
to
12:18
shiduchim.
12:19
The
12:19
emes
12:20
of
12:20
shiduchim
12:21
is
12:21
such
12:21
that
12:21
it's
12:21
yudkei
12:22
vav
12:22
kei
12:23
that
12:23
it's
12:23
exactly
12:24
what
12:24
you
12:24
need
12:25
at
12:25
this
12:25
time
12:25
in
12:25
your
12:25
life
12:26
to
12:26
meet
12:26
that
12:26
person.
12:27
And
12:27
Hashem
12:27
is
12:27
always
12:27
organizing
12:28
that.
12:29
He's
12:29
organizing
12:30
these
12:30
connections.
12:31
So
12:32
it's
12:32
starting
12:32
to
12:33
think
12:33
and
12:33
meditate
12:34
on
12:34
that,
12:34
that
12:34
things
12:34
aren't
12:34
a
12:35
bidiyevid,
12:35
like
12:35
we
12:36
said.
12:36
It's
12:36
not
12:36
like,
12:37
oh,
12:37
if
12:37
it
12:37
would
12:37
have
12:38
been
12:38
better
12:38
if
12:38
that
12:39
guy
12:39
didn't
12:39
walk
12:39
in
12:39
the
12:40
room
12:40
right
12:40
now.
12:41
He
12:41
did,
12:41
though.
12:42
Hashem
12:42
organized
12:43
that
12:43
to
12:43
happen.
12:44
So
12:44
it's
12:44
getting
12:45
into
12:45
yudkei
12:45
VAV
12:46
kei
12:46
of
12:46
understanding
12:47
there's
12:47
a
12:47
reason
12:47
why
12:48
all
12:48
that
12:48
has
12:48
happened,
12:50
and
12:50
that's
12:51
emes.
12:51
And
12:52
then
12:52
we
12:52
said
12:52
that
12:52
that
12:52
emes
12:53
will
12:53
come
12:53
into
12:54
Ravnapin
12:55
explained
12:55
to
12:56
us
12:56
there's
12:56
four
12:56
parts
12:57
of
12:57
speech.
12:59
Four
12:59
parts
12:59
of
13:00
speech
13:00
means
13:01
that
13:01
every
13:01
single
13:01
thing
13:01
that
13:02
we
13:02
say
13:03
ever
13:04
fits
13:05
into
13:05
one
13:05
of
13:05
these
13:05
four
13:06
parts
13:06
of
13:06
speech.
13:07
What
13:07
are
13:07
the
13:08
four
13:08
parts
13:08
of
13:08
speech?
13:09
Dibershel
13:11
tzedakah,
13:13
which
13:13
means
13:14
I'm
13:14
saying
13:14
words
13:15
that
13:15
are
13:16
words
13:16
of
13:16
giving.
13:17
Whether
13:18
that's
13:18
I'm
13:18
helping
13:19
somebody,
13:19
whether
13:20
that's
13:21
I'm
13:21
giving
13:21
some
13:22
inspiration
13:22
to
13:22
somebody
13:23
who's
13:23
feeling
13:23
down,
13:25
I'm
13:25
strengthening
13:26
somebody.
13:27
Whether
13:27
that
13:28
means
13:28
that
13:28
I'm
13:28
helping
13:28
my
13:28
wife,
13:29
my
13:29
kids,
13:29
my
13:29
chavrusa.
13:30
I'm
13:31
saying
13:31
words
13:31
of
13:31
tzedakah,
13:32
something
13:33
that
13:33
will
13:33
help
13:33
somebody
13:34
else.
13:35
Then
13:35
we
13:35
said
13:35
the
13:35
next
13:36
category
13:36
is
13:36
words
13:37
of
13:37
teshuvah,
13:38
that
13:38
I'm
13:39
saying
13:39
words
13:39
of
13:39
teshuvah.
13:40
Teshuvah
13:41
means
13:41
that
13:42
I'm
13:42
speaking
13:43
to
13:43
G
13:43
D
13:44
and
13:44
saying,
13:44
I
13:44
want
13:44
to
13:44
be
13:45
better,
13:45
I
13:46
want
13:46
to
13:46
change
13:46
my
13:46
life
13:47
around.
13:48
I
13:48
don't
13:48
want
13:48
to
13:48
be
13:49
that
13:49
same
13:49
old
13:49
guy
13:49
that
13:50
falls
13:50
into
13:50
those
13:50
same
13:51
old
13:51
negative
13:52
thought
13:53
patterns.
13:54
I
13:54
want
13:54
to
13:54
be
13:54
better.
13:55
Hashem.
13:58
Right.
13:59
You
13:59
could
13:59
talk
13:59
to
13:59
a
13:59
friend
14:00
about
14:00
chuvah
14:00
also.
14:01
But
14:02
that's
14:03
helping
14:03
him.
14:04
Meaning
14:05
if
14:05
I'm
14:05
helping
14:05
him,
14:06
it's
14:06
tzedakah.
14:07
But,
14:07
like,
14:07
sometimes
14:08
I
14:08
tell
14:08
you
14:08
guys
14:08
I'm
14:08
doing,
14:09
like
14:09
some
14:09
group
14:09
therapy
14:09
right
14:10
now.
14:10
I
14:10
just
14:10
get
14:10
stuff
14:11
off
14:11
my
14:11
chest.
14:12
And
14:12
so
14:12
that's
14:13
like
14:13
deeper
14:13
of
14:13
chuva.
14:14
Maybe
14:14
it'll
14:14
help
14:15
you.
14:15
So
14:15
it's
14:15
also
14:15
deeper
14:16
of
14:16
tzedakah.
14:16
But
14:17
from
14:17
my
14:17
perspective,
14:18
if
14:18
I'm
14:18
thinking
14:19
about
14:19
my
14:19
own.
14:20
My
14:20
own
14:21
stuff.
14:21
So
14:22
then
14:22
this
14:22
becomes
14:23
like
14:23
diburim
14:24
of
14:24
chuva,
14:25
a
14:25
Debra
14:26
of
14:26
chuva.
14:27
Then
14:28
we
14:28
said
14:28
there's
14:28
a
14:28
third
14:29
category
14:29
of
14:29
speech,
14:30
which
14:30
is
14:30
called
14:31
dibur
14:31
shalashiris,
14:33
which
14:33
is
14:33
the
14:33
speech
14:33
of
14:34
ashirust,
14:35
the
14:35
speech
14:35
of
14:37
which
14:37
is
14:37
called
14:37
ashiris
14:38
karv
14:38
la
14:38
malchus,
14:39
which
14:39
is
14:39
the
14:39
speech
14:40
of
14:41
influence.
14:42
They
14:42
said
14:43
that's
14:43
the
14:43
speech
14:43
of
14:43
rich
14:43
guys.
14:44
Now,
14:45
doesn't
14:45
necessarily
14:46
mean
14:46
rich
14:46
guys
14:46
per
14:47
se.
14:47
It
14:47
means
14:47
influential
14:48
people,
14:49
People
14:49
that
14:49
have
14:49
the
14:49
ability
14:50
and
14:50
the
14:50
power
14:50
to
14:51
influence.
14:53
And
14:53
what
14:53
are
14:53
they
14:53
influencing?
14:55
They're
14:55
influencing
14:55
the
14:56
malchus,
14:56
which
14:57
means
14:57
it's
14:57
speech.
14:58
Somebody
14:58
mentioned,
14:58
like,
14:59
Elon
14:59
Musk,
14:59
like,
14:59
if
15:00
he
15:00
says
15:00
something
15:02
like,
15:03
you
15:03
know,
15:03
back
15:03
in
15:03
the
15:03
day,
15:04
he
15:04
would
15:04
just
15:05
tweet
15:05
one
15:05
word,
15:05
like
15:06
three
15:06
letters,
15:07
bit.
15:08
And
15:09
all
15:09
of
15:09
a
15:09
sudden
15:09
they'd
15:09
see
15:09
bitcoin.
15:10
Like.
15:10
Like,
15:10
that's
15:10
pretty
15:10
influential.
15:11
You
15:11
just
15:11
put
15:11
three
15:12
letters
15:12
into
15:12
a
15:13
screen,
15:13
and
15:13
all
15:13
of
15:13
a
15:13
sudden,
15:14
like,
15:14
it
15:14
pumped
15:14
the
15:15
price
15:15
globally
15:16
of
15:16
this
15:16
crypto.
15:17
That's.
15:18
That's.
15:20
That's
15:21
a
15:21
rich,
15:21
influential
15:22
man
15:22
says
15:23
something
15:24
doge.
15:25
Pump
15:25
it
15:26
to
15:26
the
15:26
moon.
15:27
Unbelievable.
15:28
Like,
15:28
that's
15:28
diba
15:29
shelashiriz.
15:30
That's
15:30
very
15:30
powerful.
15:30
Debra.
15:31
He
15:31
just
15:31
said
15:31
a
15:32
word
15:33
nowadays
15:34
Arasha
15:34
Tevis.
15:35
He
15:35
just
15:35
said,
15:36
you
15:36
know,
15:36
that's
15:37
it.
15:38
He
15:38
just
15:38
said,
15:40
it's
15:40
very
15:40
powerful.
15:40
It's
15:41
like
15:41
pushing
15:42
the
15:42
world
15:42
in
15:43
certain
15:43
ways.
15:43
And
15:44
it
15:44
says
15:44
that
15:44
dibrevashiras,
15:46
people
15:46
who
15:46
have
15:46
the
15:46
diba
15:47
vashiris
15:47
are
15:48
usually
15:48
articulate
15:48
people.
15:49
That
15:50
malchus
15:51
governments
15:52
and
15:52
people
15:52
like
15:53
people
15:53
who
15:53
have
15:53
diber
15:54
shelashiras,
15:54
people
15:55
that
15:55
are
15:55
articulate
15:56
people
15:57
and
15:57
that
15:57
can
15:57
convey
15:58
ideas
15:59
in
15:59
an
16:00
articulate,
16:00
powerful
16:01
way.
16:01
Those
16:02
people,
16:02
the
16:03
government
16:03
and
16:03
the
16:03
malchus
16:04
is
16:04
always,
16:04
like,
16:05
interested
16:05
in
16:05
them.
16:05
They
16:06
want
16:06
those
16:06
people
16:06
around
16:07
not
16:07
only
16:07
because
16:08
they're
16:08
powerful
16:08
and
16:08
influential
16:09
and
16:09
they
16:09
have
16:09
money,
16:10
but
16:10
they
16:10
just
16:10
have
16:10
this
16:11
way
16:11
of,
16:11
like,
16:11
pushing
16:12
and
16:12
influencing
16:13
through
16:13
their
16:14
words.
16:16
And
16:16
we
16:16
hope
16:16
that
16:16
the
16:16
deba
16:17
of
16:17
ashirs
16:17
is
16:18
going
16:18
to
16:18
good
16:18
things
16:19
that
16:19
a
16:19
person
16:19
sang.
16:20
That's
16:20
why
16:20
we
16:20
Said,
16:20
you
16:21
need
16:21
the
16:21
three
16:21
categories
16:22
of
16:22
EMEs
16:23
to
16:23
be
16:23
able
16:24
to
16:24
infuse
16:25
your
16:25
debur
16:25
of
16:26
ashirus
16:26
especially.
16:27
And
16:28
then
16:28
we
16:28
said
16:28
the
16:28
fourth
16:29
category
16:29
is
16:30
the
16:30
dibesh
16:30
al
16:30
malchus
16:31
is
16:31
actually
16:32
speech
16:32
of
16:33
the
16:33
king
16:34
himself,
16:35
which
16:36
is
16:36
when
16:36
somebody
16:36
is
16:37
the
16:37
leader
16:37
himself.
16:39
And
16:39
he's
16:39
now
16:41
saying
16:41
the
16:41
words
16:42
he's
16:42
now
16:43
influencing
16:44
based
16:44
on
16:45
the
16:45
Debra
16:45
of
16:46
shears.
16:46
He's
16:46
now
16:47
saying,
16:47
we
16:47
should
16:47
do
16:47
it
16:47
like
16:47
this
16:48
and
16:48
not
16:48
like
16:48
this.
16:49
We
16:49
should
16:49
run
16:49
the
16:50
company
16:50
like
16:50
this.
16:51
This
16:51
would
16:51
be
16:51
like
16:51
the
16:51
CEO
16:52
himself.
16:53
He's
16:54
now
16:54
saying
16:54
the
16:54
words
16:55
of
16:56
dibur
16:56
of
16:56
Malchus
16:57
and
16:58
is
16:58
now.
16:58
And
16:58
this
16:58
could
16:58
be
16:58
you
16:58
and
16:59
your
16:59
chavrusa.
16:59
You're
16:59
paskoning.
17:00
Should
17:00
we
17:00
see
17:00
this
17:00
rash
17:01
again?
17:01
You're
17:01
like,
17:01
yes,
17:03
that's
17:03
a
17:03
Deborah
17:04
of
17:04
malchus
17:05
Shudu
17:05
Chazara.
17:07
Yes,
17:08
right.
17:09
What
17:09
does
17:09
King
17:09
Solomon
17:10
say?
17:15
The
17:15
wise
17:16
man's
17:16
heart
17:16
is
17:16
on
17:16
his
17:17
right
17:17
and
17:17
the
17:18
fool
17:18
is
17:18
on
17:18
his
17:18
left.
17:20
So
17:20
one
17:20
of
17:21
the
17:21
simple
17:21
p'shim
17:22
is
17:22
that
17:22
the
17:23
wise
17:23
man's
17:23
heart
17:23
is
17:24
on
17:24
his
17:24
right.
17:24
Because
17:25
we
17:25
say
17:25
the
17:26
yetzer
17:26
tov
17:27
is
17:27
on
17:27
the
17:27
right
17:27
side
17:27
of
17:27
the
17:27
heart
17:28
and
17:28
the
17:28
yetzer
17:28
har
17:28
is
17:29
on
17:29
the
17:29
left
17:29
side
17:29
of
17:29
the
17:29
heart.
17:29
Metaphysically.
17:30
But
17:31
I
17:31
one
17:31
time
17:31
heard
17:31
a
17:31
pshat
17:32
that
17:32
leyv
17:32
Yamin
17:34
is
17:34
for
17:34
the
17:34
chacham.
17:35
The
17:35
wise
17:35
man
17:35
always
17:36
goes
17:36
to
17:36
the
17:36
right
17:36
side.
17:37
He's
17:37
always
17:37
looking
17:38
at.
17:38
What
17:39
did
17:39
we
17:39
just
17:39
learn
17:39
on
17:39
the
17:40
daf
17:40
that's
17:40
on
17:40
the
17:40
right?
17:41
The
17:41
daf
17:41
that's
17:42
on
17:42
the
17:42
right
17:42
is
17:42
always
17:42
Hazara.
17:43
The
17:43
daf
17:44
that's
17:44
on
17:44
the
17:44
left
17:45
is
17:45
always
17:45
let's
17:45
go
17:45
vaitar.
17:46
Let's
17:46
just
17:46
go
17:46
vaitar.
17:47
No,
17:47
no.
17:47
I'm
17:47
sure
17:47
we
17:47
know
17:47
the
17:48
Peshat
17:48
and
17:48
Raj.
17:48
I
17:48
don't
17:48
think
17:49
we
17:49
do.
17:49
No,
17:49
no,
17:49
just
17:50
vaitir,
17:50
vaitar.
17:51
So
17:51
the
17:51
wise
17:52
man
17:52
is
17:52
always
17:52
going
17:52
to
17:52
the
17:53
right
17:53
side.
17:53
Can
17:53
we
17:53
just
17:54
see
17:54
this
17:54
again
17:54
to
17:55
like
17:55
chap
17:55
what
17:55
the
17:55
pshat
17:56
was.
17:56
And
17:56
the
17:56
fool
17:57
is
17:57
always
17:57
going,
17:58
no,
17:58
no,
17:58
I'm
17:58
sure
17:58
we
17:58
got
17:59
the
17:59
pshat.
17:59
Let's
17:59
just.
17:59
Let's
18:00
go
18:00
on
18:00
vaitim,
18:01
you
18:01
fool.
18:02
You
18:02
don't
18:02
really
18:02
know
18:02
it.
18:03
So
18:03
the
18:03
Debra
18:04
of
18:04
Malchus
18:04
is
18:04
the
18:05
psaq
18:05
is
18:06
Paskanim.
18:07
And
18:08
then
18:08
we
18:08
said,
18:08
this
18:09
shlemis,
18:10
this
18:11
shlemis
18:12
comes
18:12
through
18:12
lash
18:12
and
18:12
kaidish,
18:13
through
18:14
Lashan
18:14
kaydish.
18:14
Because
18:14
lashan
18:15
kadish
18:15
is
18:16
the
18:16
original
18:16
speech
18:16
of
18:17
creation.
18:18
And
18:18
we
18:19
explained
18:19
that
18:19
some
18:20
people
18:20
only
18:21
would
18:21
speak
18:21
lash
18:21
and
18:21
kadish,
18:23
especially
18:23
on
18:24
Shabbos.
18:25
And
18:25
then
18:25
we
18:25
said,
18:25
this
18:25
is
18:26
the
18:26
unity
18:26
of
18:26
Shabbos.
18:27
That
18:28
shabbos
18:28
is
18:28
the
18:28
day
18:29
that
18:29
we
18:29
come
18:29
into
18:30
a
18:30
complete
18:31
state
18:31
of
18:31
unity
18:32
consciousness.
18:32
And
18:33
this
18:33
is
18:33
what
18:33
we're
18:33
up
18:33
to.
18:34
Okay?
18:34
We're
18:34
up
18:34
to
18:34
vav,
18:35
my
18:35
dear
18:35
friends.
18:36
And
18:36
we're
18:36
going
18:37
to
18:37
speak
18:37
today
18:37
about
18:38
Aristotle.
18:39
Okay,
18:40
we're
18:40
up
18:41
to
18:41
the
18:41
part
18:41
of
18:41
Aristotle.
18:42
Thank
18:42
you,
18:42
Yosef,
18:43
very
18:43
much.
18:44
Dibur
18:44
of
18:45
tzedakah,
18:48
the
18:49
Ali
18:49
deshaimamshikim
18:50
kedusha
18:50
shil
18:51
shabas
18:51
leshesha
18:52
semeachol.
18:52
Because
18:53
during
18:53
the
18:53
six
18:53
days
18:53
of
18:53
the
18:54
week,
18:54
we
18:54
get
18:54
mixed
18:54
up.
18:56
During
18:56
the
18:56
six
18:56
days
18:57
of
18:57
the
18:57
week,
18:57
we
18:57
get
18:57
farblonjud.
18:59
During
18:59
the
18:59
six
18:59
days
19:00
of
19:00
the
19:00
week,
19:00
we
19:01
get
19:01
caught
19:01
up
19:01
in
19:01
what's
19:01
called
19:01
the
19:02
eitzadas
19:02
toyvorah.
19:03
We
19:03
get
19:03
confused.
19:05
We
19:06
get
19:06
confused.
19:07
We
19:08
get
19:08
lost
19:08
in
19:08
the
19:08
sauce
19:09
of
19:09
our
19:09
work,
19:09
of
19:09
our
19:10
job.
19:11
70
19:11
hour
19:12
work
19:12
weeks.
19:12
70
19:13
hours.
19:14
You
19:14
want
19:14
to
19:14
be
19:14
in
19:14
Big
19:15
LA?
19:15
That's
19:16
nothing.
19:17
That's
19:17
just
19:17
the.
19:18
That's
19:18
the
19:18
low
19:19
level
19:19
position.
19:20
You
19:20
got
19:20
to
19:20
be
19:21
putting
19:21
in.
19:21
How
19:21
many
19:22
hours?
19:23
80,
19:24
90,
19:25
70
19:27
hours,
19:27
rookie.
19:29
So
19:29
the
19:29
six
19:29
days
19:30
of
19:30
the
19:30
week
19:30
are
19:31
confusing
19:32
and
19:32
the
19:32
six
19:32
days
19:33
of
19:33
the
19:33
week
19:33
are
19:33
filled
19:34
with
19:34
what's
19:34
called
19:35
malacha,
19:37
the
19:37
lamatess
19:38
malachas.
19:39
Now,
19:39
ravnosin
19:40
that
19:40
we're
19:40
learning
19:41
outside
19:42
on
19:42
the
19:42
porch
19:43
on
19:43
Monday,
19:43
Tuesday,
19:43
Wednesdays,
19:44
Ravnoson
19:46
goes
19:46
into
19:46
a
19:47
very
19:47
big
19:47
piece
19:48
about
19:49
that.
19:49
During
19:50
the
19:50
six
19:50
days
19:50
of
19:50
the
19:50
week,
19:51
essentially
19:51
what
19:52
happened
19:52
was
19:53
in
19:53
the
19:53
Garden
19:53
of
19:54
Eden,
19:54
when
19:55
the
19:55
snake
19:56
put
19:56
the
19:56
venom
19:57
into
19:57
Odom
19:57
and
19:57
Chaveh,
19:58
essentially
19:59
what
19:59
he
19:59
did
20:00
was
20:01
he
20:01
said
20:02
that
20:02
you're
20:02
going
20:03
to
20:03
become
20:03
confused
20:04
when
20:04
you
20:05
go
20:05
to
20:05
work
20:06
now
20:07
you
20:07
have
20:07
to
20:07
work
20:07
in
20:08
this
20:08
world,
20:09
but
20:10
you're
20:10
going
20:10
to
20:10
get
20:10
lost
20:11
in
20:11
your
20:11
work,
20:13
you're
20:13
going
20:13
to
20:13
become
20:14
confused.
20:14
You're
20:14
not
20:15
going
20:15
to
20:15
be
20:15
able
20:15
to
20:15
prioritize
20:16
and
20:16
know
20:16
how
20:17
to
20:17
handle
20:17
the
20:17
six
20:18
days
20:18
of
20:18
the
20:18
week.
20:19
That's
20:20
really
20:20
the.
20:23
Through
20:23
the
20:23
sweat
20:24
of
20:24
your
20:24
brow,
20:24
you're
20:25
going
20:25
to
20:25
eat
20:25
bread,
20:26
you're
20:26
going
20:26
to
20:26
get
20:26
lost
20:27
in
20:27
your
20:28
work.
20:30
And
20:30
that's
20:30
why
20:30
we
20:30
have
20:30
Shabbos.
20:31
We
20:31
have
20:31
Shabbos
20:32
that
20:32
you
20:32
don't
20:32
fully
20:33
get
20:33
lost.
20:34
But
20:34
during
20:34
the
20:34
six
20:35
days
20:35
of
20:35
the
20:35
week,
20:35
there's
20:35
a
20:35
real
20:36
challenge
20:36
of
20:37
not
20:37
getting
20:37
lost
20:38
in
20:38
something
20:39
we're
20:39
going
20:39
to
20:39
learn
20:39
about
20:39
called
20:40
the
20:40
pu'ulis
20:40
mishtanis.
20:42
The
20:42
pulis
20:43
mishtanis
20:44
means
20:44
when
20:44
Hashem
20:45
made
20:45
the
20:45
world,
20:45
he
20:46
made
20:46
the
20:46
world
20:46
with
20:46
a
20:46
lot
20:46
of
20:46
multiplicity.
20:48
The
20:48
idea
20:48
was
20:49
that
20:49
Adham
20:49
would
20:50
go
20:50
into
20:50
Shabbos
20:51
and
20:52
Shabbos
20:52
would
20:53
be
20:53
such
20:53
a
20:53
penetrating
20:54
experience
20:55
that
20:56
it
20:56
would
20:56
be
20:56
able
20:56
to
20:56
shine
20:57
into
20:58
the
20:58
six
20:58
days
20:59
of
20:59
the
20:59
week
20:59
so
21:00
strongly
21:01
that
21:01
he
21:01
would
21:01
never
21:02
get
21:02
Lost
21:02
in
21:02
the
21:03
six
21:03
days
21:03
of
21:03
the
21:03
week.
21:05
What
21:05
happened,
21:05
though,
21:06
was
21:06
when
21:06
he
21:06
ate
21:07
from
21:07
the
21:07
eights
21:07
of
21:07
as
21:07
Toyvara,
21:10
he
21:10
was
21:11
lowered
21:11
and
21:12
he
21:12
became
21:12
confused.
21:13
And
21:14
then
21:14
once
21:15
Shabbos
21:16
ended,
21:16
that
21:16
first
21:16
Shabbos,
21:17
it
21:18
got
21:18
dark.
21:21
When
21:21
did
21:21
Adam
21:22
eat
21:22
from
21:23
the
21:23
eight
21:23
sadas?
21:26
He
21:26
ate
21:26
ere
21:27
of
21:27
Shabbos.
21:30
Now,
21:30
how
21:30
many
21:31
hours
21:31
was
21:31
Adam
21:32
in
21:32
the
21:32
garden?
21:34
He
21:35
was
21:35
12
21:35
hours
21:36
heir
21:36
of
21:36
Shabbos,
21:37
and
21:37
he
21:37
was
21:37
24
21:38
hours
21:38
on
21:38
Shabbos,
21:39
which
21:40
means
21:40
he
21:40
was
21:40
36
21:41
hours.
21:41
36
21:42
hours
21:42
he
21:42
was
21:43
in
21:43
the
21:43
garden.
21:45
After
21:46
he
21:46
ate,
21:46
Hashem
21:47
said,
21:48
I'm
21:48
going
21:48
to
21:48
remove
21:49
the
21:49
clarity
21:50
from
21:50
the
21:50
world,
21:51
but
21:51
I'll
21:52
let
21:52
you
21:52
keep
21:52
it
21:52
through
21:53
Shabbos
21:54
as
21:54
a
21:55
gift.
21:56
You
21:56
should
21:56
know
21:56
when
21:56
Shabbos
21:57
is
21:57
ending.
21:58
I'm
21:58
going
21:58
to
21:58
remove
21:58
this
21:59
light.
22:00
So
22:00
Adam
22:00
ate.
22:01
He
22:01
was
22:01
in
22:01
a
22:01
world
22:02
of
22:02
light.
22:03
He
22:04
ate.
22:05
Shem
22:05
said,
22:06
you're
22:06
going
22:07
to
22:07
be
22:07
reduced.
22:08
You're
22:08
not
22:08
going
22:09
to
22:09
see
22:09
the
22:09
world
22:09
in
22:09
a
22:09
clear
22:10
way
22:10
anymore.
22:11
That
22:11
then
22:12
goes.
22:12
Hashem
22:13
said,
22:13
but
22:13
I'll
22:13
give
22:13
you
22:14
Shabbos.
22:15
So
22:15
the
22:16
light
22:16
continued
22:16
12
22:17
hours
22:17
of
22:17
ER
22:17
Shabbos.
22:18
It
22:18
didn't
22:18
get
22:19
dark
22:19
that
22:20
Friday
22:20
night.
22:20
It
22:20
stayed
22:21
light.
22:22
I
22:23
don't
22:23
just
22:23
mean
22:23
a
22:23
physical
22:24
night.
22:24
It
22:24
stayed
22:24
light.
22:25
And
22:26
then
22:26
on
22:26
Motzi
22:26
Shab,
22:27
this
22:27
was
22:27
the
22:27
first
22:27
time
22:28
all
22:28
of
22:28
a
22:28
sudden
22:28
it
22:28
started
22:29
getting
22:29
dark.
22:30
Odham
22:31
thought
22:31
the
22:31
world
22:31
was
22:31
ending.
22:32
That's
22:32
why
22:32
he
22:32
made
22:32
fire.
22:33
That's
22:33
the
22:34
fire
22:34
of
22:34
Havdala
22:35
was.
22:35
Odom
22:36
was
22:36
scared.
22:37
He
22:38
was
22:38
scared
22:38
the
22:38
world
22:39
was
22:39
ending.
22:40
So
22:40
he
22:40
made
22:41
fire.
22:41
The
22:41
fire
22:42
that
22:42
we
22:42
look
22:42
at
22:43
with
22:43
our
22:43
fingernails.
22:43
He
22:43
put
22:44
the
22:44
thumb
22:44
behind.
22:44
You
22:44
look
22:44
at
22:45
your
22:45
fingernails.
22:45
Okay?
22:46
Some
22:46
people
22:46
go
22:47
like
22:47
this,
22:47
this,
22:47
and
22:47
only
22:47
do
22:48
one
22:48
hand.
22:48
But
22:48
definitely
22:49
everyone
22:49
says
22:49
the
22:49
thumb
22:49
is
22:50
behind.
22:50
It's
22:50
not
22:50
like
22:51
the
22:52
thumb
22:52
is
22:52
behind.
22:54
And
22:55
that
22:55
moment
22:56
of
22:56
us
22:56
looking
22:56
at
22:57
the
22:57
fire
22:57
in
22:57
our
22:58
fingernails
22:59
is
22:59
that
22:59
our
22:59
whole
22:59
body
22:59
used
23:00
to
23:00
be
23:00
like
23:00
this.
23:01
Translucent,
23:04
meaning
23:05
the
23:05
fingernail
23:05
is
23:05
an
23:05
interesting
23:06
thing
23:06
because
23:06
it's
23:07
clear,
23:07
but
23:08
it
23:08
covers.
23:10
So
23:10
it's
23:10
a
23:10
klippa,
23:11
but
23:11
it's
23:11
a
23:11
klippa
23:12
that
23:13
shines
23:13
at
23:14
the
23:14
same
23:14
time.
23:15
So
23:15
Odham's
23:16
body
23:17
used
23:17
to
23:17
be
23:17
a
23:18
body,
23:18
but
23:18
his
23:19
body
23:19
was
23:19
clear
23:20
in
23:20
such
23:20
a
23:20
way
23:21
that
23:21
it
23:21
didn't
23:21
block
23:22
the
23:22
soul's
23:22
light.
23:24
The
23:24
light
23:25
of
23:25
the
23:25
soul
23:25
was
23:25
shining
23:26
out
23:26
after
23:27
Odom
23:27
ate
23:27
from
23:27
the
23:27
eight
23:28
Sadas
23:28
and
23:29
Shabbos
23:29
is
23:30
ending.
23:30
So
23:31
his
23:31
body
23:32
now
23:32
became
23:34
physical
23:34
and
23:34
he
23:34
became
23:35
confused.
23:35
Who
23:36
am
23:36
I?
23:37
Am
23:37
I
23:37
the
23:38
soul
23:38
or
23:38
am
23:38
I
23:38
the
23:39
body?
23:39
And
23:40
the
23:40
remnants
23:40
of
23:41
what
23:41
our
23:41
body
23:41
used
23:41
to
23:42
be
23:42
like
23:42
is
23:42
in
23:42
our
23:42
fingernails.
23:43
And
23:43
that's
23:44
why
23:44
Melte
23:44
Shab
23:44
is
23:45
exactly
23:45
when
23:45
now
23:46
the
23:46
world
23:46
is
23:46
getting
23:46
dark.
23:46
We
23:47
look
23:47
at
23:47
our
23:47
fingernails,
23:48
we
23:48
see
23:49
the
23:49
fire
23:49
in
23:49
our
23:49
fingernails,
23:50
we
23:50
remember
23:51
what
23:52
we
23:52
used
23:52
to
23:52
be.
23:53
And
23:54
we're
23:54
essentially
23:54
saying
23:55
we
23:55
don't
23:55
want
23:55
to
23:55
be
23:55
scared
23:56
as
23:56
the
23:57
six
23:57
days
23:57
of
23:57
the
23:57
week
23:57
are
23:58
approaching,
23:59
and
23:59
we
23:59
want
23:59
to
23:59
make
24:00
sure
24:00
that
24:00
we
24:00
don't
24:00
get
24:00
lost
24:01
in
24:01
the
24:02
sauce
24:02
of
24:02
the
24:02
six
24:02
days
24:03
of
24:03
the
24:03
week.
24:04
So
24:04
says
24:04
Rabnachim,
24:06
v'ali
24:07
desen
24:07
yis
24:08
gali
24:08
ahtis
24:08
haposha.
24:09
If
24:10
I
24:10
can
24:10
bring
24:10
Shabbos,
24:12
if
24:12
I'm
24:12
able
24:12
to
24:12
bring
24:13
Shabbos,
24:14
the
24:14
or
24:14
of
24:14
Shabbos
24:15
into
24:15
the
24:15
six
24:15
days
24:16
of
24:16
the
24:16
week,
24:17
then
24:17
I
24:17
won't
24:18
lose
24:18
track
24:19
of
24:20
G
24:20
D.
24:22
So
24:22
the
24:22
whole
24:22
job
24:22
of
24:23
Shabbos
24:24
is
24:24
that
24:24
I'm
24:24
shining
24:25
the
24:25
light
24:25
of
24:25
Shabbos
24:26
into
24:26
the
24:26
six
24:26
days
24:26
of
24:27
the
24:27
week.
24:27
So
24:28
it
24:28
says,
24:28
rabnachi
24:28
b'esheshas
24:29
yeme
24:29
acholo
24:30
heim
24:30
p'ulus
24:31
mishtan,
24:32
the
24:32
six
24:33
days
24:33
of
24:33
the
24:33
week.
24:33
What's
24:34
called
24:34
puulus
24:35
mishtanos.
24:36
What
24:36
does
24:37
it
24:37
mean?
24:37
Puulus
24:37
mishtanos.
24:39
So
24:39
he
24:39
says,
24:42
when
24:42
Hashem
24:43
made
24:43
the
24:43
world,
24:44
every
24:44
one
24:44
of
24:45
the
24:45
days
24:45
of
24:45
the
24:45
week,
24:46
he
24:46
made
24:46
different
24:46
things,
24:47
right?
24:47
What
24:47
did
24:47
he
24:47
make
24:48
on
24:49
the
24:49
first
24:49
day
24:49
of
24:50
the
24:50
week?
24:53
He
24:53
made
24:53
light
24:54
and
24:54
darkness.
24:54
He
24:54
also
24:54
made
24:54
the
24:55
arba
24:55
yis
24:55
sayyidus
24:56
eish.
25:01
So
25:01
he
25:01
made
25:02
a
25:02
lot
25:02
of
25:02
stuff.
25:03
All
25:03
of
25:03
a
25:03
sudden,
25:03
the
25:04
world
25:04
is.
25:05
There's
25:05
a
25:06
lot
25:06
going
25:06
on.
25:07
What
25:07
did
25:07
he
25:07
make
25:07
the
25:07
second
25:08
day?
25:12
What
25:13
did
25:13
he
25:13
make
25:13
day
25:14
two?
25:16
He
25:17
made
25:17
the
25:17
raqiya.
25:20
Made
25:20
the
25:20
raqiya
25:21
and
25:21
then
25:21
he
25:21
split
25:22
the
25:22
water.
25:23
Hamav
25:23
dil
25:23
bin
25:24
maim
25:24
lamayim.
25:25
Now
25:25
we
25:25
see
25:25
things
25:26
are
25:26
splitting.
25:27
We're
25:27
not
25:28
only
25:28
seeing
25:29
individual
25:30
items,
25:30
we're
25:30
seeing
25:31
items
25:31
themselves
25:32
splitting.
25:34
Things
25:34
are
25:35
now
25:35
spinning
25:35
out.
25:36
We're
25:36
seeing
25:37
a
25:37
lot
25:37
of
25:37
multiplicity.
25:38
What
25:38
did
25:39
he
25:39
make
25:39
on
25:39
the
25:39
third
25:39
day?
25:44
On
25:44
the
25:45
second
25:45
day,
25:45
he
25:45
also
25:45
made
25:46
very
25:46
exalted
25:47
malachim.
25:48
All
25:48
types
25:48
of
25:48
malachim,
25:49
all
25:49
types
25:50
of
25:50
spiritual
25:51
beings.
25:53
On
25:53
the
25:53
third
25:53
day,
25:54
he
25:54
made
25:54
the
25:54
dry
25:55
land,
25:56
and
25:57
he
25:57
made
25:57
the
25:57
water
25:58
and
25:58
the
25:59
trees
25:59
and
26:00
the
26:00
herbs.
26:02
What
26:03
did
26:03
he
26:03
make
26:03
on
26:03
the
26:03
fourth
26:04
day?
26:06
Made
26:06
the
26:06
luminaries,
26:07
the
26:08
sun
26:08
and
26:08
the
26:09
moon
26:09
and
26:09
the
26:09
stars,
26:11
which
26:11
is
26:11
interesting
26:11
because
26:12
it
26:12
says
26:12
that
26:12
there
26:13
was
26:13
light
26:13
in
26:13
the
26:13
beginning.
26:14
So
26:14
what
26:14
was
26:14
that?
26:15
If
26:15
the
26:15
sun
26:15
was
26:15
only
26:16
made
26:16
on
26:16
the
26:16
fourth
26:16
day,
26:17
then
26:17
what
26:17
kind
26:18
of
26:18
light
26:18
was
26:18
made
26:18
on
26:19
the
26:19
first
26:19
day
26:21
or
26:23
so?
26:23
The
26:23
Orient
26:24
sof
26:24
is
26:28
Hashem.
26:31
It's
26:32
a
26:32
different
26:32
light.
26:34
It's
26:34
the
26:35
light
26:35
that
26:35
we're
26:35
going
26:35
to
26:35
call
26:35
the
26:35
orhagon,
26:37
the
26:37
light
26:38
that
26:38
was
26:38
concealed.
26:40
It's
26:40
a
26:40
light
26:41
that's
26:41
going
26:41
to
26:41
come
26:41
out
26:41
on
26:41
Hanukkah.
26:42
When
26:42
you
26:42
light
26:42
your
26:42
candles,
26:44
it's
26:44
a
26:44
different
26:45
light.
26:45
It's
26:45
not
26:45
sunlight.
26:47
It's
26:47
the
26:47
light
26:48
of
26:48
the
26:48
neshama.
26:49
It's
26:50
that
26:50
light.
26:50
It's
26:51
a
26:51
spiritual
26:51
light.
26:52
When
26:52
we
26:53
say
26:53
that
26:53
like,
26:53
ah,
26:53
this
26:54
is
26:54
like
26:54
a
26:54
licht
26:54
giyid,
26:55
he's
26:55
like,
26:56
he
26:56
has
26:56
a
26:56
lot
26:56
of
26:56
light,
26:58
someone
26:58
shining.
26:59
He
27:00
don't
27:00
mean
27:00
that.
27:01
Like
27:01
I
27:01
said,
27:01
like,
27:01
he's
27:02
got
27:02
a
27:02
lot
27:02
of
27:02
coconut
27:02
oil
27:03
on
27:03
his
27:03
face
27:03
and
27:03
like,
27:03
it's
27:04
like,
27:04
it's
27:04
like
27:04
just
27:04
shining
27:05
in
27:05
the
27:05
wrong
27:05
way.
27:05
And
27:06
it's
27:06
just
27:06
like
27:08
when
27:09
you're
27:09
in
27:09
the
27:09
studio
27:09
and
27:09
they
27:09
put
27:10
the
27:10
big
27:10
lights
27:10
on
27:10
and
27:11
it's
27:11
just
27:11
like,
27:11
it's
27:13
just
27:13
too.
27:13
It's
27:14
just
27:14
too
27:14
much
27:14
light.
27:15
It
27:16
means
27:16
that
27:16
there's
27:16
an
27:16
inner
27:17
light.
27:18
Like
27:18
when
27:18
you
27:18
see
27:18
somebody
27:19
that's
27:19
shining
27:19
with
27:20
light,
27:21
their
27:21
eyes
27:21
are
27:21
filled
27:22
with
27:22
light.
27:23
You
27:23
could
27:24
see
27:24
there's
27:24
a
27:24
je
27:24
ne
27:25
sais
27:25
quoi.
27:26
There's
27:26
something
27:26
there
27:27
that
27:27
is
27:27
just.
27:28
That's
27:29
the
27:29
aura
27:29
of
27:30
the
27:30
first
27:30
day.
27:30
But
27:31
that
27:31
aur
27:31
that
27:32
lets
27:32
you
27:32
see
27:32
from
27:32
one
27:32
end
27:32
of
27:33
the
27:33
world
27:33
to
27:33
the
27:33
other,
27:33
that's
27:34
a
27:34
spiritual
27:34
light,
27:34
lets
27:34
you
27:35
see
27:35
into
27:35
things.
27:36
That
27:37
light
27:37
Hashem
27:37
said
27:37
if
27:37
that
27:38
light
27:38
gets
27:38
out
27:38
and
27:39
the
27:39
Roshayim
27:39
take
27:40
that
27:40
light,
27:41
then
27:41
they
27:41
can
27:41
manipulate
27:42
people
27:42
g
27:43
d
27:43
for
27:43
them
27:43
with
27:43
that
27:43
light.
27:45
That's
27:45
a
27:45
light
27:45
that's
27:46
very,
27:46
very
27:46
powerful.
27:47
It's
27:47
a
27:47
spiritual
27:48
light.
27:48
So
27:49
that
27:49
light
27:50
Hashem
27:51
hid
27:51
that
27:51
light
27:51
away.
27:53
He
27:53
hid
27:53
that
27:54
light
27:54
away
27:54
for
27:55
the
27:55
Tzadikim
27:55
La
27:56
salavoy.
27:57
But
27:58
where
27:58
did
27:58
he
27:58
hide
27:58
it?
27:59
It's
27:59
true.
28:00
It's
28:00
for
28:00
the
28:00
Tzadikim
28:00
in
28:01
the
28:01
time
28:01
to
28:01
come.
28:02
But
28:02
if
28:02
you
28:02
could
28:02
find
28:02
where
28:03
he
28:03
hid
28:03
it,
28:03
then
28:04
it's
28:04
not
28:04
so
28:04
hidden
28:05
away
28:05
anymore.
28:06
So
28:06
it
28:06
says
28:06
that
28:06
he
28:07
put
28:07
that
28:07
light
28:07
into
28:07
the
28:08
Torah.
28:09
And
28:09
that's
28:09
why
28:09
the
28:10
Tzadikim
28:10
in
28:10
all
28:10
the
28:10
generations,
28:12
they
28:12
can
28:12
access
28:12
this
28:13
or
28:14
they
28:14
could
28:14
find
28:14
this
28:15
light.
28:16
And
28:17
there
28:17
were
28:17
certain
28:17
Tzadikim
28:18
that
28:18
spent
28:18
a
28:18
lot
28:18
of
28:18
time
28:19
with
28:19
this
28:19
light.
28:19
Rav
28:20
Natman
28:20
is
28:20
all
28:20
about
28:20
this
28:21
or.
28:23
And
28:23
in
28:23
certain
28:23
Yom
28:24
Tovim,
28:24
this
28:24
light
28:24
comes
28:25
out.
28:27
Hanukkah
28:27
is.
28:28
The
28:28
whole
28:28
of
28:29
Hanukkah
28:29
is
28:29
about
28:29
this
28:30
or.
28:30
Or
28:30
this
28:31
light.
28:32
But
28:32
we
28:32
see
28:33
that
28:33
things
28:33
are
28:33
now
28:34
being
28:34
created
28:34
in
28:34
the
28:35
world.
28:35
And
28:36
on
28:36
the
28:36
fifth
28:36
day,
28:38
birds,
28:39
fish
28:40
and
28:40
creepy
28:40
crawlies.
28:41
On
28:41
the
28:42
sixth
28:42
day,
28:43
all
28:43
the
28:43
Behemoth
28:44
and
28:44
the
28:44
Chayas
28:44
and
28:45
Odom.
28:46
So
28:46
we
28:46
see
28:47
that
28:48
as
28:48
creation
28:49
is
28:49
moving
28:49
on,
28:49
a
28:50
lot
28:50
is
28:50
being
28:51
built.
28:54
And
28:54
the
28:55
question
28:55
a
28:55
person
28:55
has
28:55
to
28:55
think
28:56
about
28:57
is,
28:57
wait
28:58
a
28:58
second.
28:59
God
29:00
is
29:00
one
29:01
shouldn't
29:01
one
29:01
just
29:02
make
29:02
more
29:02
one?
29:05
Shouldn't
29:06
one
29:06
just
29:06
generate
29:07
more
29:07
one?
29:07
God's
29:08
unity
29:08
should
29:08
just
29:09
make
29:09
more
29:09
one.
29:10
Why
29:10
do
29:11
we
29:11
see
29:11
that
29:11
one
29:12
is
29:12
now
29:13
creating
29:13
multiplicity?
29:16
One
29:16
should
29:16
make
29:17
more
29:17
one.
29:22
Okay,
29:22
you
29:23
know
29:23
who
29:23
was
29:23
dealing
29:23
with
29:23
this?
29:23
Aristotle.
29:28
How
29:29
does
29:29
one
29:30
generate
29:31
multiplicity?
29:33
And
29:33
remember
29:33
one?
29:35
The
29:36
numbers.
29:36
The
29:36
numbers
29:37
start
29:38
with
29:38
the
29:38
number
29:39
one.
29:40
We
29:40
have
29:40
the
29:41
number
29:41
ten.
29:42
But
29:42
ten
29:43
is
29:43
ten
29:43
times
29:44
one.
29:44
You
29:44
know?
29:45
Not
29:45
because
29:45
ten
29:46
exists,
29:46
one
29:47
don't
29:47
exist,
29:47
or
29:47
you
29:48
have
29:48
ten
29:48
ones.
29:49
No,
29:49
because
29:50
that's
29:50
a
29:50
big
29:50
contradiction.
29:52
Big
29:52
contradiction.
29:53
But
29:53
at
29:53
the
29:53
same
29:53
time,
29:54
same
29:54
time,
29:54
the
29:55
number
29:55
10,
29:56
it's
29:57
created
29:58
by
29:58
our
29:58
multiplicity.
30:01
It's
30:02
created
30:03
with
30:03
a
30:03
lot
30:03
of
30:04
copies
30:04
of
30:04
the
30:04
number
30:05
one.
30:05
The
30:05
unity
30:06
of
30:06
God
30:07
creates
30:07
the
30:08
multiplicity
30:08
in
30:08
the
30:09
world
30:09
and
30:09
other
30:10
things
30:10
used
30:10
all
30:10
the
30:10
things
30:11
we
30:11
see
30:11
in
30:11
the
30:11
world
30:12
have
30:12
a
30:13
little
30:13
of
30:13
God.
30:13
I
30:14
don't
30:14
know
30:14
a
30:14
little
30:15
or
30:15
a
30:15
lot
30:15
of
30:15
God,
30:16
but
30:16
everything
30:16
we
30:17
can
30:17
see
30:18
in
30:18
our
30:18
life
30:19
have
30:19
a
30:19
little
30:20
piece
30:20
of
30:20
God
30:21
or
30:22
something
30:24
that
30:24
God
30:24
said,
30:25
I
30:25
want
30:27
this
30:27
class
30:27
is
30:28
going
30:28
to
30:28
be
30:28
created.
30:28
I
30:28
want
30:29
the
30:29
rabbi
30:30
is
30:30
created.
30:31
So
30:31
I
30:31
will
30:31
give
30:31
the
30:32
rabbi
30:33
1%
30:33
of
30:34
me
30:34
or
30:34
something,
30:35
the
30:35
table,
30:36
the
30:37
pencil,
30:37
whatever.
30:38
God
30:39
is
30:39
infinite.
30:40
How
30:41
does
30:41
infinite
30:41
then
30:42
come
30:42
into
30:42
finite
30:43
creation?
30:44
Infinite.
30:44
So
30:44
this
30:45
is,
30:45
I
30:45
think,
30:45
the
30:45
Zohar.
30:46
This
30:46
Zohar
30:47
is
30:47
so
30:48
moving.
30:48
This
30:49
Tsar
30:49
will
30:49
sums
30:49
so
30:50
much
30:50
up
30:50
that
30:50
desire
30:51
says
30:51
this
30:53
God,
30:53
you
30:54
are
30:54
one.
30:56
Rabbi
30:57
say
30:57
that
30:58
because
30:58
you
30:59
have
30:59
the
31:00
essence
31:00
of
31:01
God.
31:01
Yes,
31:02
it's
31:02
infinite,
31:03
it's
31:03
unlimited.
31:04
You
31:04
can
31:04
never
31:05
understand
31:05
that
31:06
because
31:06
you
31:06
are
31:06
limited,
31:07
you
31:07
know?
31:07
But
31:08
at
31:08
the
31:08
same
31:09
time,
31:09
we
31:10
have
31:10
the
31:13
revelation
31:13
of
31:14
God,
31:14
it's
31:15
different.
31:15
The
31:16
essence
31:16
of
31:16
God
31:17
that's
31:17
only.
31:18
And
31:18
the
31:18
revelation
31:19
of
31:19
God.
31:19
The
31:20
revelation
31:20
of
31:20
God
31:20
we
31:21
have
31:21
in
31:22
this
31:22
world,
31:22
it's
31:23
something
31:23
it's.
31:24
We
31:25
can
31:26
maybe
31:27
imagine.
31:27
Because
31:27
the
31:28
Torah
31:28
say
31:29
God
31:29
have
31:29
fingers
31:30
and
31:30
have
31:31
a
31:31
hand.
31:31
And
31:32
he
31:32
is
31:32
happy,
31:33
he's
31:33
sad,
31:33
he's
31:34
crying,
31:34
whatever.
31:35
So
31:35
it's
31:35
the
31:36
essence
31:36
of
31:36
God.
31:37
It's
31:37
only
31:37
your
31:37
death
31:38
and
31:38
then
31:38
it's
31:39
the
31:39
God
31:39
revelation
31:40
that
31:41
human
31:41
can
31:42
see.
31:42
Because
31:44
if
31:44
I
31:44
tell
31:44
you,
31:45
you
31:45
as
31:45
a
31:45
Jew
31:46
need
31:46
to
31:46
believe
31:46
in
31:46
a
31:47
God
31:47
you
31:47
don't
31:47
know.
31:48
How
31:48
is
31:48
the
31:48
God?
31:49
Why?
31:50
What's
31:50
the
31:50
God
31:51
look
31:51
like?
31:51
You
31:52
have
31:52
no
31:52
idea.
31:53
How
31:53
does
31:53
he
31:54
think?
31:55
You
31:55
know
31:55
nothing.
31:56
You
31:56
cannot
31:56
believe
31:57
in
31:57
God,
31:57
so
31:58
you
31:58
have
31:58
the
31:58
essence
31:59
of
31:59
God
31:59
and
32:00
you
32:00
have
32:00
the
32:00
revelation
32:01
of
32:01
God
32:02
that
32:02
it's
32:02
something
32:03
you
32:03
can
32:04
try
32:04
to
32:05
imagine.
32:06
That's
32:06
why
32:06
the
32:06
Torah
32:07
says
32:07
God
32:07
have
32:08
fingers
32:08
and
32:08
have
32:09
a
32:09
body,
32:09
and
32:10
the
32:10
human
32:10
is
32:11
greater
32:12
with
32:12
a
32:13
shape
32:13
like
32:13
God
32:14
and
32:14
everything.
32:15
So
32:16
maybe
32:16
just
32:16
to
32:17
help
32:17
us
32:17
have
32:17
a
32:17
connection.
32:18
Of
32:18
course.
32:19
And
32:19
then
32:19
we
32:19
can
32:19
understand
32:20
everything
32:21
in
32:21
the
32:21
world.
32:21
Where
32:22
we
32:22
see
32:22
how
32:23
a
32:23
letter
32:23
of
32:23
God,
32:25
say,
32:26
the
32:26
only
32:26
way
32:27
to
32:27
connect
32:27
with
32:28
God,
32:30
it's
32:30
when
32:31
you
32:31
see,
32:31
when
32:31
you
32:31
appreciate
32:32
everything
32:33
that
32:34
exists
32:34
every.
32:35
If
32:36
you
32:36
appreciate
32:36
every
32:37
everything
32:38
that
32:38
exists
32:39
right
32:39
now
32:39
in
32:39
the
32:39
world,
32:40
you
32:40
got
32:40
to
32:40
connect
32:40
with
32:41
God.
32:41
If
32:41
you
32:41
are
32:41
the
32:42
priest,
32:42
you
32:42
can
32:42
connect
32:43
with
32:43
God.
32:43
It's
32:44
still.
32:44
It's
32:45
all.
32:45
It's
32:45
beautiful.
32:46
But
32:46
how
32:47
does
32:47
the
32:47
infinite
32:49
generate
32:51
finite
32:52
things?
32:53
This
32:53
bottle
32:53
is
32:53
not
32:54
this
32:54
cup
32:54
of
32:54
coffee.
32:55
How
32:55
does
32:55
it
32:55
make
32:55
separate
32:56
finite
32:57
things?
32:58
God
32:58
is
32:58
one.
32:59
I
32:59
should
32:59
just.
32:59
Everything
33:00
should
33:00
just
33:01
shine.
33:01
God.
33:02
How
33:02
could
33:03
it
33:03
be
33:03
that
33:03
it
33:04
doesn't?
33:04
So
33:05
here
33:05
the
33:05
Zayan,
33:07
you
33:07
are
33:07
one
33:08
God,
33:09
but
33:10
your
33:10
one
33:11
is
33:11
not
33:12
in
33:12
a
33:12
sequence
33:12
of
33:13
numbers.
33:14
So
33:14
in
33:14
that
33:15
Zoyar,
33:16
it
33:16
says
33:16
that
33:17
God
33:17
is
33:17
one.
33:18
But
33:18
when
33:18
we
33:18
think
33:18
of
33:18
oneness,
33:20
don't
33:20
think
33:21
of
33:21
one
33:21
in
33:21
a
33:22
category
33:22
of
33:22
numbers,
33:22
meaning
33:23
one.
33:24
Like
33:24
we
33:25
always
33:25
say,
33:25
if
33:25
you
33:26
have
33:26
one
33:26
in
33:26
your
33:26
bank
33:26
account,
33:27
it's
33:27
not
33:27
a
33:27
good
33:27
thing.
33:28
You
33:29
don't
33:29
want
33:29
one
33:29
in
33:29
your
33:29
bank.
33:29
Again,
33:30
that's
33:31
not
33:31
you.
33:31
One
33:32
in
33:33
number
33:33
is
33:34
the
33:34
smallest
33:34
number,
33:35
but
33:35
one
33:36
in
33:36
spirituality
33:37
is
33:37
the
33:37
biggest
33:37
number.
33:37
It's
33:38
one
33:38
in
33:38
nothing
33:38
else.
33:39
Everything
33:40
is
33:40
one.
33:41
It's
33:42
all
33:42
one.
33:43
So
33:43
when
33:43
we're
33:43
talking
33:44
about
33:44
God's
33:44
oneness,
33:45
we
33:45
mean
33:46
God
33:46
is
33:46
the
33:47
everythingness,
33:48
one
33:48
and
33:49
nothing
33:49
else.
33:49
There's
33:50
only
33:50
one.
33:51
So
33:51
if
33:52
God
33:52
is
33:52
the
33:53
everythingness,
33:54
how
33:54
do
33:55
we
33:55
now
33:55
have
33:56
other.
33:58
This
33:58
was
33:59
exactly
33:59
the
33:59
problem
34:00
that
34:00
the
34:00
philosophers
34:01
were
34:01
dealing
34:01
with.
34:01
And
34:02
Rab
34:02
Nachman
34:02
says,
34:06
you're
34:06
not
34:06
going
34:07
to
34:07
be
34:07
able
34:07
to
34:07
intellectually
34:09
fully
34:10
understand
34:10
this.
34:11
Now.
34:11
You're
34:11
going
34:11
to
34:11
see
34:11
a
34:11
very
34:12
big
34:12
thing
34:12
in
34:12
Rab
34:12
Nachman,
34:13
that
34:14
there
34:14
were
34:14
philosophers
34:15
that
34:15
tried
34:15
to
34:16
understand
34:16
this
34:17
and
34:17
say,
34:17
yeah,
34:18
of
34:18
course.
34:19
Well,
34:20
finite
34:21
can't
34:21
create
34:21
itself.
34:23
You're
34:23
born
34:23
to
34:23
a
34:23
mother.
34:25
Yeah.
34:25
And
34:25
she
34:25
was
34:26
born
34:26
to
34:26
a
34:26
mother,
34:27
to
34:27
a
34:27
mother,
34:27
to
34:28
a
34:28
mother,
34:28
to
34:28
a
34:28
mother,
34:28
to
34:29
a
34:29
mother.
34:29
And
34:29
how
34:29
far
34:30
back
34:30
does
34:30
that
34:30
go?
34:32
Okay,
34:33
well,
34:33
what
34:33
do
34:33
you
34:33
mean?
34:36
Adam
34:36
Rishon
34:36
is
34:37
a
34:37
very
34:37
religious
34:37
answer.
34:38
You're
34:38
saying
34:38
because
34:38
there
34:38
was
34:38
a
34:39
beginning,
34:40
there's
34:40
a
34:40
beginning.
34:41
You
34:41
can't
34:42
say
34:42
there
34:42
was
34:42
always
34:42
mothers.
34:44
There
34:44
was
34:44
always
34:45
mothers.
34:46
Let's
34:46
just
34:46
go
34:46
back.
34:46
Mothers,
34:47
mothers,
34:47
mothers.
34:47
There
34:47
was
34:48
infinite
34:48
mothers.
34:49
Why
34:49
can't
34:49
there
34:49
be
34:50
infinite
34:50
sequence
34:51
of
34:51
mothers?
34:55
Because
34:55
you
34:55
can't
34:55
have
34:55
an
34:56
infinite
34:57
sequence
34:57
of
34:58
something
34:58
because
34:59
that
34:59
would
35:00
limit
35:00
the
35:00
infinite
35:01
meaning.
35:01
You
35:02
can't
35:02
have
35:02
say
35:02
that
35:02
there's
35:03
this
35:03
mother,
35:03
because
35:04
I
35:04
can
35:04
point
35:04
her.
35:05
That's
35:05
not
35:05
infinite.
35:06
It's
35:06
this
35:06
one
35:06
and
35:06
not
35:06
that
35:07
one.
35:07
You're
35:07
already
35:07
limiting
35:08
it.
35:09
Furthermore,
35:10
if
35:10
there
35:11
was
35:11
an
35:11
infinite
35:11
sequence
35:12
of
35:12
mothers,
35:13
there'd
35:13
already
35:13
be
35:13
all
35:13
the
35:14
mothers
35:14
on
35:14
the
35:14
other
35:14
side,
35:14
but
35:16
they're
35:16
not
35:16
born
35:17
yet.
35:18
So
35:18
the
35:18
two
35:19
major
35:19
problems,
35:19
we'd
35:20
already
35:20
be
35:20
at
35:20
the
35:20
end
35:20
of
35:20
mothers.
35:21
You
35:21
couldn't
35:21
say
35:22
the
35:22
end
35:22
of
35:22
infinity.
35:24
And
35:25
you
35:25
can't
35:25
have
35:26
a
35:26
sequence
35:27
that's
35:27
infinite
35:28
because
35:28
you
35:28
can
35:28
point
35:29
to
35:29
points
35:29
along
35:30
the
35:30
scale
35:30
along
35:30
the.
35:32
So
35:32
the
35:32
answer
35:33
is
35:34
that
35:35
it
35:35
has
35:35
to
35:35
have
35:35
a
35:35
beginning
35:36
that's
35:36
not
35:37
finite,
35:37
which
35:37
is
35:38
infinite.
35:38
So
35:39
now
35:39
you
35:39
get
35:40
the
35:40
quandary,
35:41
which
35:42
is,
35:42
how
35:42
do
35:42
you
35:43
have
35:43
infinite
35:44
logical
35:45
reality?
35:46
But
35:46
now
35:47
there's
35:47
undeniable
35:49
points.
35:50
I
35:50
see
35:50
mothers.
35:51
So
35:51
we
35:51
have
35:52
infinite
35:53
is
35:53
reality.
35:53
We
35:54
have
35:54
finite,
35:54
which
35:55
is
35:55
undeniable
35:55
because
35:55
you
35:55
see
35:56
it.
35:56
But
35:57
where
35:57
are
35:57
we
35:57
in
35:58
the
35:58
infinite?
35:58
Are
35:58
we
35:59
inside
35:59
the
35:59
infinite?
36:00
Have
36:00
we
36:00
made
36:00
space
36:01
in
36:01
the
36:01
infinite?
36:02
Are
36:02
we
36:02
outside
36:02
the
36:03
infinite?
36:03
You
36:03
can't
36:03
be
36:03
outside.
36:04
Where
36:04
are
36:04
you?
36:06
So
36:06
that
36:06
is
36:07
a
36:07
quandary
36:09
that
36:10
Kabbalah
36:10
deals
36:11
with.
36:12
Kabbalah
36:13
is
36:13
dealing
36:13
with
36:14
how
36:14
the
36:14
infinite
36:15
is
36:15
coming
36:16
into
36:16
finite
36:17
reality.
36:17
That's
36:18
a
36:18
very
36:18
big
36:18
topic
36:19
in
36:19
Kabbalah.
36:20
Rab
36:20
Nachman
36:20
is
36:20
going
36:21
to,
36:21
though,
36:21
give
36:21
you
36:22
guidance
36:23
that
36:23
the
36:24
way
36:24
you're
36:24
going
36:24
to
36:24
understand
36:25
how
36:26
the
36:26
infinite
36:27
oneness
36:27
of
36:27
G
36:27
D
36:28
expresses
36:29
itself
36:30
in
36:30
multiplicity.
36:32
This
36:32
is
36:32
called
36:34
Shabbos
36:35
and
36:35
the
36:35
days
36:36
of
36:36
the
36:36
week.
36:36
If
36:37
you
36:37
can
36:37
fuse
36:38
the
36:38
unity
36:38
of
36:39
Shabbos
36:40
into
36:41
the
36:41
days
36:41
of
36:41
the
36:42
week,
36:42
you're
36:42
no
36:43
longer
36:43
fooled
36:44
by
36:44
the
36:44
multiplicity
36:45
of
36:46
the
36:46
week.
36:47
Yes,
36:47
Yosef.
36:48
So
36:48
as
36:48
far
36:48
as
36:49
being
36:49
fooled
36:49
by
36:49
the
36:49
multiplicity,
36:50
what
36:50
do
36:50
we
36:51
say
36:51
that,
36:51
like,
36:51
this
36:51
world
36:52
is
36:52
like
36:52
the
36:52
alm
36:52
of
36:52
the
36:52
Shikra,
36:53
and
36:53
like,
36:54
we
36:54
have
36:54
like
36:55
a
36:55
veil
36:55
of,
36:55
like,
36:56
multiplicity.
36:56
But
36:57
like,
36:57
that's
36:57
really
36:57
just
36:57
like
36:58
a
36:58
luciary,
36:58
like
36:59
it
37:00
really
37:00
is
37:00
all
37:00
just
37:00
one.
37:01
And
37:01
like,
37:01
the
37:02
infinite
37:02
is
37:02
reality.
37:03
For
37:04
sure,
37:04
the
37:04
infinite
37:04
is
37:04
reality.
37:05
But
37:06
we
37:06
see
37:07
finite
37:07
existence.
37:08
So,
37:08
like,
37:08
if
37:08
you
37:09
were
37:09
to,
37:09
like,
37:09
I
37:09
guess,
37:09
put
37:10
a
37:10
light
37:10
through
37:10
a
37:10
prism,
37:11
you
37:11
could
37:11
like,
37:11
refract
37:12
out
37:12
a
37:12
rainbow.
37:12
But
37:13
like,
37:15
it
37:16
really
37:16
is.
37:16
So
37:16
that's
37:17
a
37:17
muscle
37:17
that
37:17
the
37:18
Mikubalim
37:19
use.
37:19
They
37:19
use
37:20
a
37:20
light
37:21
going
37:22
through
37:23
a
37:24
prism.
37:25
And
37:25
you
37:26
see
37:26
all
37:26
these
37:26
colors.
37:27
Now,
37:29
where
37:29
are
37:29
the
37:30
colors?
37:35
The
37:36
colors
37:36
are
37:36
multiplicity,
37:37
right?
37:37
You
37:38
see
37:38
all
37:38
these
37:38
different
37:38
colors.
37:39
Very
37:40
beautiful,
37:40
right?
37:42
The
37:43
colors
37:43
were
37:43
in
37:44
the
37:44
light.
37:47
The
37:47
colors
37:48
were
37:48
in
37:48
the
37:49
light.
37:50
When
37:51
you
37:51
just
37:51
saw
37:51
the
37:52
light,
37:52
you
37:52
didn't
37:52
see
37:52
the
37:53
colors.
37:54
Creation
37:55
is
37:55
a
37:55
type
37:55
of
37:56
prism
37:56
that
37:57
is
37:57
just
37:57
revealing
37:58
that
37:59
which
37:59
is
37:59
in
37:59
the
38:00
light.
38:01
These
38:02
are
38:02
the
38:02
types
38:02
of
38:02
analogies
38:03
that
38:03
they
38:03
use
38:03
in
38:03
Kabbalah
38:04
to
38:04
understand
38:04
that
38:05
we're
38:05
all
38:05
in
38:06
the
38:06
unity
38:06
of
38:06
God.
38:07
We're
38:07
inside
38:08
the
38:08
unity
38:08
of
38:08
G
38:08
D.
38:09
That
38:10
is
38:10
not
38:10
a
38:10
contradiction.
38:14
So
38:14
Rav
38:15
Nachman
38:15
is
38:15
going
38:15
to
38:15
be
38:15
guiding
38:16
us
38:16
in
38:16
these
38:16
topics
38:17
now
38:17
of
38:18
how
38:18
we
38:18
could
38:19
realize
38:19
that
38:19
we're
38:20
really
38:20
in
38:20
the
38:20
unity
38:20
of
38:21
God.
38:21
Even
38:21
though
38:22
you
38:22
see
38:22
differentiated
38:23
colors,
38:24
you're
38:25
really
38:25
all
38:25
from
38:25
the
38:26
source
38:26
of
38:26
oneness.
38:28
The
38:28
way
38:28
the
38:28
Rambam
38:29
says
38:29
it
38:29
is
38:29
very
38:30
beautiful.
38:30
He
38:30
says
38:31
God
38:31
knows
38:32
creation
38:33
because
38:33
he
38:33
knows
38:33
himself.
38:38
You
38:38
know,
38:38
the
38:38
lushon
38:39
ha
38:39
paz,
38:39
the
38:40
lushon
38:40
hazava,
38:41
the
38:41
Rambam.
38:41
The
38:41
Rambam
38:42
will
38:42
always
38:42
say
38:42
things
38:42
in
38:42
a
38:43
very
38:43
golden
38:43
way.
38:45
God
38:45
knows
38:46
creation
38:46
because
38:46
he
38:46
knows
38:47
himself,
38:49
that
38:49
we're
38:49
all
38:49
inside
38:50
of
38:50
God
38:51
right
38:51
now.
38:54
Now
38:54
he's
38:54
saying
38:54
if
38:54
you
38:55
try
38:55
to
38:55
figure
38:55
this
38:56
all
38:56
out
38:56
through,
38:57
like
38:58
philosophical
39:00
means,
39:01
you're
39:02
going
39:02
to
39:02
be
39:02
challenged.
39:04
He's
39:05
going
39:05
to
39:05
use
39:05
more
39:06
analogy
39:07
to
39:08
experience
39:10
these
39:10
topics.
39:12
And
39:13
practically
39:14
what
39:14
we're
39:14
dealing
39:14
with
39:14
now
39:15
is
39:15
how
39:15
to
39:16
not
39:16
get
39:16
lost
39:16
in
39:16
the
39:16
six
39:17
days
39:17
of
39:17
the
39:17
week.
39:17
Which
39:17
means
39:18
multiplicity.
39:19
That
39:19
after
39:19
Odham
39:20
at
39:20
the
39:20
Eitzedas
39:21
and
39:21
the
39:22
snake
39:22
put
39:23
in
39:23
the
39:24
veil.
39:24
The
39:25
veil
39:25
is
39:25
the
39:25
snake.
39:27
The
39:27
snake
39:27
confused
39:28
us
39:29
and
39:29
made
39:29
us
39:30
have
39:30
Suffolk.
39:31
That's
39:31
the
39:31
power
39:31
of
39:32
Amalek.
39:33
The
39:33
confusion.
39:34
I
39:35
don't
39:35
know
39:35
what
39:35
is
39:35
going
39:36
good
39:36
and
39:36
what's
39:37
Ra.
39:39
That's
39:39
what
39:39
it
39:39
means.
39:41
It's
39:42
the
39:42
tree
39:43
that
39:44
connected
39:44
me
39:44
to
39:45
Tov
39:45
and
39:45
Ra
39:46
but
39:46
made
39:46
it
39:46
confusing.
39:51
How
39:51
do
39:52
I
39:52
go
39:52
to
39:52
work
39:52
in
39:52
a
39:52
holy
39:53
way?
39:53
How
39:53
do
39:54
I
39:54
go
39:54
into
39:54
the
39:54
six
39:55
days
39:55
of
39:55
the
39:55
week?
39:56
In
39:56
a
39:56
way
39:56
that
39:56
I
39:56
can
39:56
navigate
39:57
it
39:57
properly.
39:58
But
39:58
if
39:58
you
39:58
can
39:59
bring
39:59
the
39:59
light
40:00
the
40:00
other
40:01
six
40:01
days.
40:01
Yes.
40:03
What's
40:03
going
40:03
to
40:03
make
40:04
Shabbat
40:04
special?
40:05
Shabbat
40:05
is
40:06
going
40:06
to
40:06
be
40:07
a
40:07
regular
40:07
day.
40:08
Shabbat
40:09
is
40:09
the
40:09
same
40:09
like
40:09
Monday.
40:10
Because
40:10
I
40:10
have
40:10
the
40:11
light
40:11
of
40:11
Shabbat
40:12
in
40:12
my
40:12
morning
40:12
day.
40:13
Yeah.
40:13
What
40:13
Shabbat
40:14
is
40:14
in.
40:14
That's
40:15
why
40:15
we
40:15
say
40:15
Hayom
40:15
yom
40:16
shayni
40:17
b'shabbos
40:18
Hayom
40:18
shalishi
40:19
beshabas.
40:20
You
40:20
want
40:20
to
40:20
infuse
40:21
the
40:21
light
40:21
of
40:21
Shabbos
40:21
into
40:22
the
40:22
week.
40:23
And
40:23
all
40:23
the
40:23
halachas
40:24
really
40:24
reflect
40:25
this
40:25
is
40:25
that
40:25
you're
40:26
always
40:26
buying
40:26
things.
40:26
How
40:27
did
40:27
Bay
40:27
Shammai
40:27
buy
40:28
food
40:28
coming?
40:29
What
40:30
do
40:30
you
40:30
mean?
40:30
It's
40:30
Sunday.
40:31
What
40:31
do
40:31
you
40:31
mean?
40:31
Lechov
40:31
e
40:32
Shabbos
40:32
kodesh.
40:32
You've
40:33
found
40:33
a
40:33
piece
40:33
of
40:33
wagyu.
40:34
You
40:34
get
40:34
the
40:35
wagyu.
40:35
Kobe.
40:36
Kobe
40:36
beef.
40:37
Lechovitch
40:38
kodesh.
40:39
Yeah.
40:40
The
40:40
whole
40:40
week
40:41
you're
40:41
buying
40:41
lechovitch
40:42
kodesh.
40:42
And
40:43
if
40:43
you
40:43
find
40:43
a
40:43
nicer
40:44
piece
40:44
of
40:44
flay
40:44
shiks
40:45
on
40:45
Monday,
40:46
then
40:47
you
40:47
eat
40:47
the
40:47
first
40:47
piece
40:48
Lechov
40:48
e
40:48
Shabbos
40:48
kodesh.
40:49
Because
40:49
now
40:49
you're
40:50
freeing
40:50
up
40:50
a
40:51
nicer
40:51
Piece
40:52
of
40:52
leishiks
40:53
lechavach.
40:54
And
40:54
the
40:54
whole
40:55
week
40:55
you're
40:55
eating
40:55
the
40:55
chava
40:56
Chavez
40:56
Kodesh.
40:56
And
40:57
Hashem
40:57
pays
40:57
us
40:57
back
40:57
for
40:58
that.
40:58
Hashem
40:58
pays
40:58
you
40:58
back
41:01
in
41:01
this
41:02
world
41:02
for
41:02
sure,
41:03
the
41:03
next
41:03
world
41:03
for
41:04
sure,
41:04
the
41:04
next
41:04
world.
41:05
Buy
41:05
for
41:05
Shabbos
41:06
Kodesh.
41:07
These
41:07
are
41:07
the
41:07
things
41:07
that
41:08
are
41:08
not
41:08
in
41:08
yecheshbim.
41:09
The
41:09
more
41:09
you
41:09
spend
41:09
on
41:09
Shabbos
41:10
kodesh,
41:10
the
41:10
more
41:10
you'll
41:10
get.
41:11
The
41:12
more
41:12
you
41:12
spend,
41:12
the
41:12
more
41:12
you'll
41:13
get.
41:13
As
41:14
long
41:14
as
41:14
you
41:14
do
41:14
it,
41:15
you
41:16
don't
41:16
do
41:16
it.
41:16
Like,
41:16
I
41:17
could
41:17
buy
41:17
some
41:17
Macallan
41:18
50
41:19
and
41:19
you
41:19
know,
41:19
just,
41:20
you
41:20
know,
41:21
drink
41:21
with
41:21
the
41:21
boys
41:22
and
41:22
talk
41:22
about
41:22
politics.
41:24
If
41:24
you're
41:24
sipping
41:25
Macallan
41:25
50
41:26
and
41:26
you're
41:26
not
41:26
saying
41:27
divrei
41:27
Torah
41:28
and
41:28
shiras
41:28
v
41:28
tish
41:28
bochos,
41:29
then
41:29
that's
41:30
not
41:30
lechovid
41:30
Shabbos.
41:31
That's
41:31
lechovad
41:32
your
41:32
ego,
41:32
that's
41:32
lechavad
41:33
your
41:34
flesh.
41:34
Whatever,
41:35
lechovid,
41:36
whatever,
41:37
lechovid
41:38
your
41:38
image.
41:39
That's
41:39
all
41:40
still.
41:40
Multiplicity,
41:42
separateness,
41:43
consciousness.
41:43
But
41:44
if
41:44
you
41:44
go
41:44
to
41:44
the
41:45
palace
41:45
of
41:45
the
41:45
king
41:46
and
41:46
you
41:46
go
41:46
to
41:46
the
41:46
king's
41:47
party,
41:48
the
41:49
king
41:49
wants
41:49
you
41:49
to
41:50
enjoy
41:50
the
41:50
feast,
41:50
right?
41:51
That's
41:52
exactly
41:52
why
41:53
he's
41:53
bringing
41:53
you
41:53
to
41:53
the
41:54
feast.
41:54
Enjoy
41:55
the
41:55
feast.
41:56
There's
41:57
only
41:57
one
41:58
stipulation.
41:59
When
41:59
you
41:59
go
42:00
to
42:00
the
42:00
king's
42:00
feast,
42:02
remember
42:02
that
42:03
you're
42:03
at
42:03
the
42:03
feast
42:04
of
42:04
the
42:04
king,
42:06
right?
42:07
The
42:08
king's
42:08
got
42:08
like
42:08
a
42:08
bunch
42:08
of
42:08
guys
42:09
in
42:09
like
42:09
a
42:09
corner
42:09
just
42:09
like
42:10
drinking.
42:11
So
42:12
like
42:12
the
42:12
king's
42:12
like,
42:13
what
42:13
do
42:13
you
42:13
got?
42:13
You're
42:13
so
42:14
like
42:14
out.
42:14
You
42:15
just,
42:15
you
42:15
just.
42:15
I
42:16
want
42:16
you
42:16
to
42:16
enjoy
42:16
this
42:17
whole
42:17
thing.
42:18
In
42:18
fact,
42:19
the
42:19
more
42:19
you
42:19
enjoy,
42:20
the
42:20
better.
42:21
Everything
42:22
that's
42:22
of
42:23
cold
42:23
tuv
42:23
is
42:24
on
42:24
the
42:24
table.
42:26
And
42:27
the
42:27
king
42:27
has
42:27
got
42:27
the
42:27
nicest
42:28
stuff
42:28
he's
42:28
not
42:28
putting
42:29
out.
42:29
Like
42:30
the
42:30
king's
42:31
palace
42:31
is
42:34
when
42:34
the
42:35
place
42:35
of
42:35
riches,
42:36
there's
42:36
no
42:36
poverty
42:37
there.
42:37
Like
42:38
the
42:38
beis
42:38
hamikdash.
42:38
It's
42:38
a
42:39
makma
42:39
has
42:39
shiris.
42:39
The
42:40
king's
42:40
table
42:40
is
42:40
a
42:40
makma
42:41
shiris.
42:42
When
42:42
you
42:42
go
42:42
to
42:42
a
42:42
fancy
42:43
table,
42:44
there's
42:44
nothing
42:44
like
42:46
there's
42:46
no
42:46
low
42:46
quality
42:47
anything.
42:47
There's
42:48
no
42:48
five
42:48
bottles
42:48
for
42:48
100
42:49
shek,
42:49
you
42:49
know,
42:49
like,
42:51
sorry
42:52
if
42:52
that
42:52
hit.
42:53
It's
42:54
not
42:54
even
42:54
the
42:55
fanciest
42:55
bottles
42:55
of
42:55
it.
42:56
It's
42:56
the
42:56
nicest
42:56
stuff.
42:57
It's
42:57
every.
42:58
The
42:58
nicest
42:58
dishes,
42:59
everything.
42:59
It's
43:00
makum
43:00
ashira
43:01
ish.
43:02
It's
43:02
just
43:03
one
43:03
stipulation.
43:04
Just
43:05
make
43:05
sure
43:05
you
43:05
are
43:06
in
43:06
the
43:07
experience
43:08
that
43:08
you're
43:09
with
43:09
the
43:09
king.
43:10
You're
43:11
enjoying
43:11
with
43:12
the
43:12
oar
43:12
of
43:12
the
43:13
king.
43:14
You're
43:14
singing
43:15
with
43:16
the
43:16
king.
43:17
And
43:17
the
43:17
king
43:17
is
43:17
there,
43:17
and
43:17
he's
43:18
leading
43:18
everything.
43:18
The
43:19
king.
43:19
And
43:19
you're
43:19
with
43:19
the
43:19
king.
43:20
The
43:20
king
43:20
says,
43:20
enjoy
43:21
everything.
43:22
And
43:23
for
43:23
that,
43:23
the
43:23
king
43:23
says,
43:24
you're
43:24
coming
43:24
to
43:24
the
43:24
party.
43:25
Buy
43:25
anything.
43:26
And
43:26
the
43:26
king
43:26
gives
43:26
you
43:27
his
43:27
black
43:27
card.
43:28
And
43:28
he
43:28
says,
43:28
right?
43:29
And
43:29
he
43:29
says,
43:29
just
43:30
get
43:30
what
43:31
you
43:31
need.
43:32
Get
43:32
what
43:32
you
43:32
need.
43:33
Chava
43:34
Shabbos.
43:35
Chavut
43:36
Shabbos
43:36
kodesh.
43:37
That
43:38
unity.
43:38
If
43:38
I'm
43:39
so
43:39
in
43:40
the
43:40
experience
43:40
of
43:41
the
43:41
king,
43:41
that's.
43:41
I
43:41
gonna.
43:41
With
43:42
tzadik
43:42
on
43:42
Shabbos
43:43
is
43:43
so
43:43
important
43:44
and
43:44
so
43:44
big.
43:45
Because
43:45
when
43:45
you're
43:45
with
43:46
Tzadik,
43:47
the
43:47
tzadik
43:47
is
43:48
so
43:48
with
43:48
the
43:48
king.
43:49
Melach
43:49
malchem
43:50
alochem.
43:51
He
43:51
brings
43:51
you
43:51
into
43:52
the
43:52
experience
43:52
of
43:52
being
43:53
with
43:53
the
43:53
king.
43:55
Being
43:55
by
43:55
the
43:55
tzadik
43:56
on
43:56
Shabbos
43:56
is.
43:56
Is
43:57
so
43:57
moving.
43:58
And
43:58
learning
43:59
the
43:59
words
43:59
of
43:59
the
43:59
tzadikim
44:00
on
44:00
Shabbos.
44:01
Yeah,
44:01
Adam.
44:03
The
44:03
tzadik
44:03
is
44:03
Shabbos.
44:04
Tzadik
44:04
is
44:04
called
44:05
Shabbos.
44:06
Tzadik
44:07
is
44:07
called
44:07
Shabbos.
44:08
It's
44:08
because
44:08
the
44:08
tzadik
44:09
is
44:09
always
44:09
living
44:10
with
44:10
the
44:10
king.
44:11
He's
44:11
living
44:11
in
44:11
that
44:12
unity
44:12
consciousness.
44:13
And
44:13
that's
44:14
why
44:14
in
44:14
Shabbos,
44:14
there's
44:15
no
44:15
more
44:15
Malacha.
44:17
Because
44:17
what's
44:18
the
44:18
malacha
44:18
doing?
44:19
The
44:19
malacha?
44:20
What's
44:20
malachah?
44:22
Creative
44:22
acts.
44:23
Creative
44:23
acts.
44:24
Malachah
44:25
is
44:25
really
44:25
you
44:26
flexing
44:26
your
44:27
creative
44:28
human
44:28
powers.
44:30
That's
44:31
a
44:31
Malachi
44:31
is
44:31
not
44:31
just
44:32
work.
44:32
It's
44:32
creative
44:33
acts
44:33
of
44:33
work
44:33
that
44:34
really
44:34
show
44:35
your
44:35
power.
44:37
So
44:37
on
44:37
Shabbos,
44:38
all
44:39
of
44:39
that
44:39
stops.
44:41
All
44:41
Malachah
44:42
stops.
44:42
There's
44:42
no
44:42
more
44:42
pu'ulus
44:43
mishtanas.
44:44
And
44:44
you
44:44
just
44:44
come
44:45
into
44:45
an
44:45
experience
44:46
with
44:47
the
44:47
king.
44:48
You're
44:49
just
44:49
experiencing
44:50
the
44:50
unity.
44:50
It's
44:50
no
44:51
longer
44:51
about
44:51
your
44:52
in
44:52
yin
44:52
anymore.
44:54
Hashem
44:54
said,
44:55
during
44:55
the
44:55
days
44:55
of
44:55
the
44:55
week,
44:55
I
44:55
want
44:55
you
44:56
to
44:56
build
44:56
up
44:56
my
44:56
world.
44:57
But
44:58
Hashem
44:58
says,
44:58
on
44:58
Shabbos,
44:59
there's
44:59
no
44:59
more
44:59
multiplicity.
45:00
Hashem
45:01
just
45:01
stops.
45:02
Everything
45:02
stops.
45:03
It's
45:04
interesting.
45:04
In
45:04
modern
45:04
Hebrew,
45:05
they
45:05
call
45:05
it
45:05
like
45:05
a
45:05
strike,
45:06
a
45:06
shvita.
45:07
Somebody
45:08
goes
45:08
on
45:08
strike,
45:09
it's
45:10
called
45:10
Shabbos.
45:11
Like
45:11
the
45:11
workers
45:11
say,
45:11
we're
45:12
not.
45:12
Whatever.
45:12
We're
45:12
not
45:13
driving
45:13
the
45:13
buses
45:13
anymore.
45:14
So
45:14
they
45:14
say,
45:14
it's
45:15
a
45:15
shvita.
45:15
We're
45:15
having
45:15
Shabbos.
45:16
Everything
45:17
just
45:17
stops.
45:20
Shabbos.
45:22
Shabbos
45:23
is
45:23
now
45:23
the
45:24
space
45:24
that
45:24
I
45:24
come
45:24
into
45:25
clarity
45:26
of
45:26
what
45:26
existence
45:27
is.
45:29
That's
45:29
why
45:29
there's
45:29
even
45:29
halachas,
45:30
that
45:30
air
45:30
of
45:30
Shabbos.
45:31
You
45:31
shouldn't
45:31
do
45:31
so
45:32
much
45:32
work
45:33
because
45:33
as
45:34
you're
45:34
getting
45:34
closer
45:34
to
45:34
Shabbos,
45:35
you're
45:35
like
45:36
this
45:36
disengagement
45:37
process
45:38
of
45:38
getting
45:38
ready
45:39
for
45:39
just
45:40
a
45:40
unity
45:40
consciousness
45:42
Shabbos.
45:43
So
45:43
Nachman
45:44
says
45:55
we
45:55
can't
45:56
fully
45:57
wrap
45:58
our
45:58
mind
45:58
around
45:59
using
46:00
our
46:00
finite
46:00
logical
46:01
systems.
46:01
I
46:02
totally
46:02
understand
46:02
how
46:03
infiniteness
46:05
is
46:05
generating
46:06
finite
46:06
existence.
46:08
Rak
46:08
aliude
46:09
Shabbos.
46:11
But
46:11
Shabbos
46:12
brings
46:12
you
46:13
into
46:13
the
46:13
experience
46:14
of
46:15
this.
46:16
And
46:16
that's
46:16
why
46:17
really
46:17
Shabbos,
46:18
it
46:19
says
46:19
that
46:19
if
46:19
the
46:19
Jews
46:19
would
46:20
just
46:20
keep
46:20
two
46:20
Shabbos,
46:21
we
46:21
would
46:21
immediately
46:22
have
46:22
Mashiach,
46:26
meaning
46:27
that
46:28
on
46:28
Shabbos
46:29
we
46:29
experience
46:29
the
46:30
unity
46:30
consciousness
46:30
that
46:31
we're
46:31
talking
46:31
about.
46:32
That
46:32
unity
46:32
consciousness
46:33
spills
46:34
into
46:34
the
46:34
six
46:34
days
46:34
of
46:34
the
46:35
week.
46:36
It's
46:36
so
46:37
strong
46:37
in
46:37
the
46:37
six
46:38
days
46:38
of
46:38
the
46:38
week
46:38
that
46:39
we
46:39
don't
46:39
get
46:39
lost
46:40
that
46:40
it
46:40
goes
46:41
into
46:41
the
46:41
next
46:41
Shabbos
46:42
as
46:42
well.
46:43
We
46:43
know
46:43
that
46:44
now
46:44
we've
46:44
gotten
46:45
it
46:45
at
46:45
that
46:45
point,
46:46
Moshiach
46:46
can
46:46
just
46:46
come.
46:47
That's
46:47
just
46:48
two
46:48
Shabbos.
46:49
Yeah.
46:49
Yosef,
46:51
why
46:51
don't
46:51
we
46:52
infiltrate
46:53
workers
46:53
unions
46:54
in
46:54
Israel
46:54
and
46:55
go
46:55
on
46:55
strike
46:56
for
46:56
two
46:56
straight
46:56
Shabbos?
46:57
Get
46:57
like
46:58
all
46:59
of
46:59
like.
47:00
It's
47:00
interesting
47:01
proposal.
47:06
So
47:06
this
47:06
would
47:06
be
47:06
like
47:07
the
47:07
debur
47:07
of
47:07
ashirus.
47:08
If
47:08
somebody
47:09
has
47:09
enough
47:09
money.
47:10
This
47:10
would
47:10
be
47:10
Deborah
47:11
of
47:11
Ashirus
47:12
is
47:12
that
47:12
if
47:12
you
47:12
have
47:12
enough
47:12
money
47:13
and
47:13
power
47:14
and
47:15
you
47:15
would
47:15
now
47:15
you
47:15
could
47:16
pay
47:16
people
47:16
not
47:16
to
47:16
go
47:16
to
47:17
work.
47:17
You'd
47:17
say,
47:17
I'm
47:18
going
47:18
to
47:18
pay
47:18
you
47:18
to
47:18
not
47:18
work.
47:19
Maybe
47:20
speak
47:20
to
47:20
Elon.
47:21
I
47:21
don't
47:21
know.
47:21
How
47:21
much
47:22
would
47:22
it
47:22
cost?
47:22
You
47:22
have
47:22
to
47:22
do
47:22
a
47:22
Cheshire.
47:23
How
47:23
many
47:24
workers?
47:24
How
47:24
many
47:24
people
47:25
are
47:25
Hashem
47:25
Yerrakim
47:26
still
47:26
working
47:26
on
47:26
Shabbos?
47:27
You
47:27
say,
47:27
I
47:27
don't
47:27
know,
47:28
make
47:28
a
47:28
cheshbon.
47:28
I'm
47:29
just
47:29
throwing
47:29
out
47:29
a
47:29
number.
47:29
Like
47:30
$5
47:31
billion
47:31
would
47:32
do
47:32
it.
47:31
$5
47:33
billion.
47:35
We
47:35
pay
47:35
every
47:35
single
47:36
person
47:36
a
47:36
handsome
47:37
sum
47:37
to
47:37
not
47:37
work
47:38
for
47:38
two
47:38
Shabbos.
47:40
I
47:40
think
47:40
if
47:41
you
47:41
show
47:41
me
47:41
the
47:41
math
47:41
and
47:42
the
47:42
cheshbon
47:42
and
47:43
the
47:43
business
47:43
plan
47:43
for
47:43
that
47:44
idea,
47:44
I'd
47:44
be
47:44
happy
47:44
to
47:45
take
47:45
a
47:45
look
47:45
at
47:45
it.
47:46
So
47:46
if
47:46
we
47:46
could
47:46
spend
47:47
money
47:47
on
47:47
Shabbos
47:47
and
47:48
we'll
47:48
be
47:48
paid
47:48
back
47:48
if
47:49
it's.
47:50
Can
47:50
we
47:50
take
47:50
out
47:50
loans
47:51
to
47:51
do
47:51
this?
47:52
So
47:52
it
47:52
says
47:53
you
47:54
could
47:54
take
47:54
out
47:54
a
47:54
loan.
47:55
You
47:55
can
47:55
take
47:55
out
47:55
a
47:55
loan,
47:56
it
47:56
says,
47:56
and
47:56
Hashem
47:56
will
47:56
pay
47:57
as
47:58
long
47:58
as
47:58
the
47:58
loan
47:58
is.
47:59
But
48:00
as
48:00
long
48:00
as
48:00
it's
48:00
lechovid
48:00
Shabbos
48:01
Kodesh.
48:02
And
48:02
you
48:02
really
48:02
mean
48:03
that?
48:04
You
48:04
really
48:04
mean
48:04
that
48:05
someone's
48:06
doing
48:06
that
48:08
just
48:08
gives
48:09
all
48:09
your
48:09
money.
48:10
Like
48:10
if
48:10
they're
48:11
saying,
48:11
I
48:11
want
48:11
more
48:12
Money
48:12
and
48:12
stuff
48:12
like
48:12
that.
48:13
So
48:13
you
48:14
can't
48:14
make
48:14
yourself
48:14
poor.
48:15
You
48:15
can't
48:16
make
48:16
yourself
48:16
poor.
48:16
You
48:16
can't
48:17
give
48:17
all
48:17
your
48:17
money
48:17
away.
48:18
But
48:18
for
48:18
sure,
48:18
20%
48:19
to
48:20
give.
48:20
And
48:20
if
48:20
you
48:20
make
48:20
a
48:20
lot
48:21
of
48:21
money,
48:21
like
48:22
what's
48:23
one
48:23
buffet
48:23
making
48:24
a
48:24
year?
48:25
What's
48:25
Elon
48:26
making
48:26
a
48:26
year?
48:30
Let's
48:30
say
48:30
someone
48:30
makes
48:30
a
48:30
billion
48:31
dollars
48:31
a
48:31
year,
48:32
so
48:33
how
48:33
much
48:33
does
48:33
he
48:34
need
48:34
to
48:34
live
48:34
a
48:34
year?
48:35
I'm
48:35
saying
48:35
profits.
48:36
Let's
48:36
say
48:36
he's
48:36
making
48:36
a
48:36
billion
48:37
dollar
48:37
profit.
48:39
So
48:39
he
48:39
makes
48:39
a
48:40
billion
48:40
dollars
48:40
a
48:40
year.
48:40
So
48:40
you
48:40
have
48:40
to
48:41
value.
48:41
How
48:41
much
48:41
do
48:41
you
48:42
need
48:42
to
48:42
live?
48:42
Let's
48:43
say
48:43
$100
48:44
million.
48:46
Let's
48:47
say
48:47
he's
48:47
got
48:47
expensive
48:48
taste.
48:48
He
48:48
needs
48:48
$100
48:48
million
48:49
a
48:49
year
48:49
to
48:49
live
48:50
so
48:50
he
48:51
can
48:51
give
48:51
away
48:49
90%
48:52
of
48:52
his
48:52
profits.
48:54
That's
48:54
fine.
48:55
Okay,
48:55
fine.
48:55
He'll
48:55
say,
48:56
I'm
48:56
going
48:56
to
48:56
make
48:56
it
48:57
not
48:57
such
48:57
a
48:57
fancy
48:58
year.
48:58
I'll
48:58
only
48:58
live
48:59
off
48:59
$50
49:00
million.
49:01
So
49:01
you
49:01
give
49:02
95%
49:02
of
49:02
your
49:02
income.
49:03
That's
49:04
fine.
49:04
Let's
49:04
say
49:04
he's
49:05
really
49:05
cutting
49:05
it.
49:06
He
49:06
said,
49:06
I
49:06
know
49:07
it's
49:07
going
49:07
to
49:07
be
49:07
a
49:07
tough
49:07
year
49:07
for
49:07
me.
49:08
$10
49:08
million,
49:09
that's
49:09
what
49:09
I
49:09
need.
49:10
Whatever.
49:10
I'm
49:11
really
49:11
going
49:11
to
49:11
shoestring
49:12
budget
49:12
to
49:13
give
49:13
away
49:13
99%
49:14
of
49:14
your
49:14
money.
49:15
You
49:15
could
49:15
do
49:15
that.
49:16
But
49:16
if
49:16
a
49:16
person
49:16
makes
49:16
$100,000
49:17
a
49:17
year,
49:19
it's
49:19
not
49:20
going
49:20
to
49:20
be
49:20
so
49:20
easy.
49:21
Things
49:21
are
49:21
expensive.
49:22
So
49:22
you
49:22
can
49:23
give
49:23
20%.
49:24
You'll
49:25
realize
49:25
that
49:25
if
49:25
you
49:25
give
49:25
20%,
49:26
you
49:26
give
49:26
$20,000
49:27
a
49:27
year,
49:28
you'll
49:28
see
49:29
that
49:29
that
49:30
$20,000
49:30
is
49:30
going
49:31
to
49:31
generate
49:31
money
49:32
that
49:32
year.
49:32
The
49:32
next
49:33
year
49:35
you'll
49:35
have
49:35
more
49:35
than
49:36
$100,000.
49:39
Yaakov,
49:40
what's
49:40
the.
49:41
What
49:41
does
49:42
like
49:42
everyone
49:42
keep
49:43
in
49:43
Shabbos?
49:43
Because
49:44
I've
49:44
also
49:44
heard
49:44
that,
49:44
for
49:45
instance,
49:45
if
49:45
10
49:45
Jews
49:46
do
49:46
four
49:46
teshuvah,
49:47
Mashiach
49:48
will
49:48
come.
49:49
So
49:50
we
49:51
need
49:51
to
49:51
understand
49:51
that
49:52
even
49:52
Jewish
49:52
who
49:53
don't
49:53
even
49:53
know
49:53
they're
49:53
Jewish,
49:54
they're
49:55
supposed
49:55
to
49:55
keep
49:55
covers.
49:56
So
49:56
we
49:56
learned
49:56
in
49:56
the
49:56
last
49:57
Torah
49:57
together
49:58
that
49:58
all
49:59
of
49:59
us
49:59
are
49:59
connected
50:00
to
50:00
other
50:00
people
50:02
that
50:02
we
50:02
have.
50:03
It's
50:03
called
50:03
Sarai
50:03
Alafim
50:04
Sarai
50:04
Meyer
50:05
Chamishem.
50:05
We're
50:05
connected
50:06
to
50:06
other
50:06
people.
50:07
Our
50:07
souls
50:08
are
50:08
connected
50:08
to
50:08
other
50:08
people.
50:09
So
50:09
if
50:09
10
50:10
souls
50:11
are
50:11
connected
50:12
to
50:12
all
50:12
these
50:12
other
50:12
neshamas,
50:14
so
50:14
by
50:14
you
50:14
doing
50:15
teshuvah,
50:15
by
50:16
you
50:16
doing
50:16
something,
50:17
you're
50:18
helping
50:19
other
50:19
people
50:20
in
50:20
this
50:20
storyline.
50:22
So
50:22
10
50:22
people
50:23
that
50:23
are
50:23
connected
50:24
to
50:24
other
50:24
people,
50:25
metaphysically,
50:26
you
50:26
will
50:26
help
50:26
those
50:26
other
50:26
people.
50:28
If
50:28
those
50:28
10
50:29
people
50:29
that
50:29
are
50:29
connected
50:29
to
50:29
other
50:30
people,
50:30
that's
50:30
going
50:30
to
50:30
be
50:31
mashpia
50:32
on
50:32
those
50:32
other
50:32
people.
50:34
Let's
50:34
just
50:34
see
50:35
a
50:35
couple
50:35
more
50:35
lines
50:36
through
50:37
Shabbos.
50:41
That
50:41
Shabbos
50:41
is
50:41
what
50:42
the
50:42
Gemara
50:42
calls
50:42
a
50:42
great
50:43
gift
50:46
that
50:46
Hashem
50:47
said.
50:50
Hashem
50:51
said
50:51
to
50:51
Moshe
50:52
Debinu,
50:52
I
50:52
have
50:52
a
50:52
very
50:53
good
50:53
gift
50:54
in
50:54
my
50:55
hidden
50:55
treasure
50:56
house.
50:57
Now,
50:58
if
50:59
Hashem
50:59
says
51:00
I
51:00
have
51:00
treasure
51:00
houses
51:01
and
51:01
I
51:01
have
51:02
this
51:02
very
51:02
special
51:02
one
51:03
and
51:03
I'm
51:03
going
51:04
all
51:04
the
51:04
way
51:04
into
51:04
the
51:04
inner,
51:05
inner
51:05
chambers
51:05
of
51:06
my
51:06
treasure
51:06
house
51:07
and
51:07
I
51:07
want
51:07
to
51:07
give
51:08
you
51:08
a
51:08
gift,
51:09
there
51:09
must
51:09
be
51:10
something
51:10
good
51:10
in
51:10
there.
51:11
We're
51:11
not
51:11
talking
51:12
about
51:12
just
51:12
bricks
51:12
of
51:12
gold
51:13
anymore.
51:13
We're
51:13
talking
51:13
about
51:14
or
51:14
diamonds
51:14
or
51:14
something.
51:15
There
51:15
must
51:15
be
51:15
something
51:17
special
51:18
in
51:19
the
51:19
deep,
51:19
deep
51:20
treasure
51:20
houses
51:20
of
51:20
the
51:20
King.
51:21
He
51:21
says,
51:21
I
51:21
have
51:21
a
51:21
gift,
51:22
Shabbos
51:23
Shema,
51:23
and
51:24
it's
51:24
called
51:24
Shabbos.
51:25
Shabbos
51:26
is
51:26
the
51:26
gift.
51:27
And
51:28
those
51:28
that
51:28
understand
51:28
Shabbos
51:29
are
51:29
living
51:29
in
51:30
another
51:30
world.
51:31
The
51:31
ali
51:31
dezen
51:32
is
51:32
gala
51:32
akhtus
51:32
apashot.
51:33
Because
51:33
through
51:34
Shabbos
51:34
we
51:35
get
51:35
to
51:35
what's
51:35
called
51:36
the
51:36
unity
51:37
consciousness
51:37
of
51:37
G
51:38
D.
51:38
That
51:38
is
51:38
the
51:39
gift
51:39
to
51:40
come
51:40
into
51:40
unity
51:40
consciousness
51:41
of
51:41
God.
51:42
Ki
51:42
Shabbos
51:42
Meir
51:43
al
51:43
Emunas
51:44
Hayichud.
51:45
When
51:45
you
51:46
get
51:46
to
51:46
Shabbos,
51:47
you
51:47
get
51:47
to
51:47
a
51:48
place
51:48
of
51:48
understanding
51:49
the
51:49
unity
51:49
of
51:49
G
51:49
D.
51:50
Tomorrow
51:50
we're
51:51
going
51:51
to
51:53
go
51:53
deeper
51:53
into
51:53
this
51:54
unity
51:54
consciousness
51:55
of
51:55
Shabbos,
51:55
Kodesh
51:56
and
51:56
the
51:57
Siyat,
51:57
the
51:57
Shema.
51:57
We're
51:58
going
51:58
to.
51:58
This
51:59
is
51:59
all
51:59
going
51:59
to
51:59
lead
51:59
us
52:00
to
52:00
a
52:00
very
52:01
big
52:01
topic,
52:02
which
52:02
is
52:03
the
52:04
famous
52:04
story
52:05
I
52:06
know
52:06
Yosef
52:06
loves
52:07
the
52:07
story
52:07
of
52:08
rebeliezer
52:10
and
52:11
the
52:11
Tanur
52:12
Shel
52:12
Achnoi,
52:14
the
52:14
great
52:14
oven
52:15
of
52:15
Achnoi.
52:16
The
52:16
famous
52:17
story
52:18
of
52:18
how
52:18
Rabbi
52:19
Eliezer
52:19
made
52:20
carob
52:20
trees
52:21
get
52:21
up
52:21
and
52:21
walk
52:21
around
52:22
and
52:22
change
52:22
the
52:22
river
52:23
and
52:24
made
52:24
all
52:25
sorts
52:25
of
52:25
open
52:25
miracles
52:26
happen.
52:27
And
52:28
we're
52:28
going
52:28
to
52:28
learn
52:28
about
52:29
the
52:29
principle
52:30
of
52:30
yoched
52:31
verabim,
52:32
halacha
52:32
kerabim.
52:33
Why
52:34
we
52:34
paschen
52:35
like
52:35
the
52:35
majority
52:36
opinion
52:36
as
52:37
opposed
52:37
to
52:37
an
52:37
individual
52:38
opinion.
52:39
We're
52:39
going
52:39
to
52:40
learn
52:40
that
52:40
when
52:40
you
52:40
can
52:41
have
52:41
a
52:41
majority
52:41
of
52:42
people
52:43
coming
52:43
to
52:44
a
52:44
unity
52:44
consciousness,
52:46
that
52:46
that's
52:46
going
52:47
to
52:47
be
52:47
greater
52:47
than
52:48
a
52:48
differentiating
52:49
opinion.
52:49
We're
52:49
going
52:49
to
52:49
talk
52:50
about
52:50
that,
52:50
that
52:50
it's
52:51
about
52:51
bringing
52:52
multiplicity
52:53
back
52:53
to
52:53
unity
52:54
and
52:55
paschening
52:56
like
52:57
the
52:58
majority.
52:59
We'll
52:59
talk
52:59
about
52:59
this.
52:59
We
53:00
should
53:00
be
53:00
zech
53:00
hamamish
53:01
to
53:01
the
53:01
unity
53:01
of
53:01
Shabbos.
53:02
We're
53:02
going
53:02
to
53:02
go
53:02
deeper
53:02
into
53:02
this
53:03
tomorrow
53:03
morning.