Latest / Apostle Lazarus Femi / The Portrait Of A Genuine Move Of God (Part 2)

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The Portrait Of A Genuine Move Of God (Part 2) · Apostle Lazarus Femi

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  Speaker 1: The Word of God is a beacon of hope in
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  Speaker 1: a dying world and the voice of divine authority to
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  Speaker 1: those who believe. Dive into the prolific, prophetic and apostolic
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  Speaker 1: teaching ministry of Apostle Family Lazarus. Get set for a
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  Speaker 1: journey of transformation, healing and revival as you receive insights
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  Speaker 1: for living and wisdom to navigate ofugh times. This is
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  Speaker 1: Family Lazarus Ministries.
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  Speaker 2: I'm going to start from where I started yesterday and
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  Speaker 2: also possibly like I did yesterday, bring words of caution
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  Speaker 2: and I'll tell you why that is important. If you
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  Speaker 2: look at the book of Daniel, there's something we have
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  Speaker 2: to pay attention to. I hope at some point I'm
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  Speaker 2: going to be able to hell a bit of the
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  Speaker 2: story of the move of God in Africa and now
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  Speaker 2: it went on from one generation to another. But if
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  Speaker 2: you look at the vision that the Bocasa had in
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  Speaker 2: Daniel chapter number two, there's something very important that we
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  Speaker 2: have to pay attention to. If you're to our Bibles,
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  Speaker 2: please turn to Daniel chapter number two MM and then
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  Speaker 2: let's look at it from the stirty one Daniel two
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  Speaker 2: from the sety one. You o King.
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  Speaker 3: We're watching, and behold a great image.
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  Speaker 2: This image will splendor was excellent stood before you, and
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  Speaker 2: it's form was awesome.
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  Speaker 3: The inmake's head was of fine. Good.
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  Speaker 2: Look at it. If you look at all that trans
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  Speaker 2: look at use the word pure gold, the chest and
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  Speaker 2: arms of silver.
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  Speaker 3: If you have gold and silver, you want to go
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  Speaker 3: for gold.
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  Speaker 2: The belly and tires of bruns Qualit is dropping down
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  Speaker 2: then verse thirty three. Its legs of ion, its feet
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  Speaker 2: partly of iron and partly of clay. The more the mixture,
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  Speaker 2: the more weaker it became. Because this, if care is
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  Speaker 2: not taken, can be the shape of the move of
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  Speaker 2: God across generations. That the reference point we now have
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  Speaker 2: is gold of the past, silver of the past, iron
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  Speaker 2: of the past.
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  Speaker 4: Kah.
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  Speaker 2: And now what we have is mixture of clay and
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  Speaker 2: and there's it's I tell you the reason why it
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  Speaker 2: is important that we not this. I want to talk
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  Speaker 2: my heart, because that's what I really do. That's what
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  Speaker 2: I really do. I check where I talk, don't no
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  Speaker 2: talk is not cheap. I saw a very very serials
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  Speaker 2: of evil, and so what you're saying this morning, I
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  Speaker 2: need to emphasize on it.
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  Speaker 3: I tell you two stories. I follow a friend to
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  Speaker 3: go minister somewhere.
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  Speaker 2: At that time I wasn't known, so I don't People
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  Speaker 2: probably don't know that I enjoy not being known. I
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  Speaker 2: think the social media age and attention is a distraction
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  Speaker 2: to proper building. Yes, you can't build successfully with that attention.
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  Speaker 2: I tell you as one who has the attention. And
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  Speaker 2: I sat down there with fear from beginning till the
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  Speaker 2: end of the meeting. Oh, there are two angels there,
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  Speaker 2: there's fire, there's this. I called the minisies, my friend,
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  Speaker 2: and I said, what you're doing will have no TransGeneration reference.
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  Speaker 2: I said, what is only exportable across generations is the word,
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  Speaker 2: not the angels bringing fire, not the chairs that scattered
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  Speaker 2: the word. And I said, this anointing will take you
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  Speaker 2: away from preparation, because you can go to a meeting
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  Speaker 2: ill prepared, and you know wants people all or that
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  Speaker 2: they are anointing. They will believe God has moved, but
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  Speaker 2: there is nothing to take them. Let me share a
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  Speaker 2: story with a Bible story I will not tell you
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  Speaker 2: with my fullbot copy and paste with things in the
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  Speaker 2: body of Christ. When Moses, in fact, when Steven was
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  Speaker 2: quoting the story of Moses, he said, it came to
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  Speaker 2: his heart to rescue his his brethren, Moses. He said,
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  Speaker 2: Moses thought that the Israelite will know that God through
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  Speaker 2: his hands, will rescue them, but they didn't know. Two
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  Speaker 2: things happened. Moses went to where they were laboring, and
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  Speaker 2: he saw an Egyptian beating an Israelite. It was easy
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  Speaker 2: for him to deal with the case decisively. He knew
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  Speaker 2: to you know what he did, killed the Egyptians and
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  Speaker 2: man buried him. He came back again and saw something
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  Speaker 2: strange to israelease fighting themselves and is that why you
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  Speaker 2: doing this? Then one of them made a reference and said,
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  Speaker 2: do you want to kill me like you killed the Egyptians.
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  Speaker 2: The Egyptians he did that in your difference, then went
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  Speaker 2: on to say, was made you a captain of ours?
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  Speaker 2: When Moses heard that, he ran for forty years. God
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  Speaker 2: waited for forty years. It was easy to deal with
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  Speaker 2: an Egyptian of pressing the jew So the devil was
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  Speaker 2: taken the It knows that if what the church has
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  Speaker 2: to deal with its external forces who destroyed them. But
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  Speaker 2: let's turn the church against the Church. You will be
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  Speaker 2: so busy fighting yourselves that when God re saviors amongst you,
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  Speaker 2: you can't and now because the reason why this is
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  Speaker 2: important when I gave my life to Christ, the first
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  Speaker 2: material I was introduced towards again, even in terms of books.
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  Speaker 2: So I say, I really agree on the back of
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  Speaker 2: the World of Faith movement in terms of his tea.
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  Speaker 2: And we had access to teachings of the world from
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  Speaker 2: men like Brobilliacone who bring depths of concentration. So there
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  Speaker 2: was not so much things like porters and rams. You
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  Speaker 2: are either doing the world or the word. There is
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  Speaker 2: a generation we are dealing with who don't know the word.
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  Speaker 2: So what that means is what is being bettered. Maybe
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  Speaker 2: loud it can last. I got through junctions.
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  Speaker 3: In my life where.
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  Speaker 2: Take what I want to tell you from me as
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  Speaker 2: a personal analysis. I was speaking of that post here
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  Speaker 2: and he said to me, he said, I observed that
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  Speaker 2: you pulled back. I said, yes, I said, because I
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  Speaker 2: observed that every message that goes viral is for babes observation.
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  Speaker 3: You can be hooked on it and you will service babes.
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  Speaker 2: In fact, the reason why the babies like it is
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  Speaker 2: because they can use that as a weapon to fighting
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  Speaker 2: their enemies. I know you, sir, good to see you, sir.
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  Speaker 2: Do you understand I'm saying you have to sit down
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  Speaker 2: at some point and make a decision. Do I want
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  Speaker 2: to serve God or I want to be known. You
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  Speaker 2: will get to the point where you will make your choice.
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  Speaker 2: And unfortunately, you know, the other time I came here,
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  Speaker 2: I spoke about how we had ded men out of history,
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  Speaker 2: the way the stories have been written and the names
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  Speaker 2: we use like God's general.
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  Speaker 3: It looks like you are not a general until you
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  Speaker 3: are known.
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  Speaker 2: And that's why I don't think there's anybody who is
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  Speaker 2: more prepared for a root shock in in heaven like
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  Speaker 2: the Nineteian Church. And I told you yesterday, but everything
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  Speaker 2: God is doing now is a continuation. Jesus drank from
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  Speaker 2: the water the well, but Jacob dop the well. Tell
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  Speaker 2: you must understand whose work has God brought me to
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  Speaker 2: continue to extend? Because I mean everything has been said.
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  Speaker 2: Josiah had his father and his grandfather what he was
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  Speaker 2: referred to as the son of David. So the one
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  Speaker 2: whose work you are to continue may not even be
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  Speaker 2: your linque, but you are spiritually hewn from that rock.
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  Speaker 2: And the reason why because if somebody else has been
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  Speaker 2: saying this, they'll say, is because the person doesn't understand
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  Speaker 2: virality shown and so forth.
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  Speaker 3: I'm telling you we must be careful of what we
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  Speaker 3: addicted to you.
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  Speaker 2: So that we're don't to raise children of ions mixed
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  Speaker 2: with clay, and they can stand for long. So I'm
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  Speaker 2: just going to continue from where I stopped. Yesterday we
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  Speaker 2: read the Book of Luke, chapter number two, and that's
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  Speaker 2: a very very interesting story to see us the ways
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  Speaker 2: of God, to show us the ways of God. That's
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  Speaker 2: how you grow. That's how you're mature, knowing his way.
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  Speaker 2: It's not his act. You see. Listen, I'm careful because
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  Speaker 2: of we run.
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  Speaker 3: A morning prayer.
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  Speaker 2: The average across our platform let's say, maybe himulatively every
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  Speaker 2: morning across all the platforms'll be eleven to twelve thousand people.
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  Speaker 2: And one time I sat down and I said, there's
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  Speaker 2: a way the crowd tries to engineer the message by
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  Speaker 2: showing you that this is the reason why we got that.
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  Speaker 2: You will now have to be strong to choose the menu,
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  Speaker 2: because sometimes children can want what will kill them. And
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  Speaker 2: let them understand that God is not just a god
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  Speaker 2: of give me, give me. You've got to be discipled
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  Speaker 2: and the moments you make that choice, you are ready
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  Speaker 2: to sacrifice numbers. The issue is that we like the numbers,
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  Speaker 2: not the solidity. Numbers can be addicting. The metrics the
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  Speaker 2: fastest growing church, the biggest, but only God knows the
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  Speaker 2: most strategic and that's all. We don't talk about strategic works.
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  Speaker 2: But I'm saying this because one way or the other,
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  Speaker 2: you are being discipled by what you see, and usually
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  Speaker 2: your destiny hangs around what to criticize. In the days
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  Speaker 2: of your ignorance, you see that man of God that
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  Speaker 2: you don't have to be like. Maybe there was a
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  Speaker 2: time he was more known, and now it's not so
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  Speaker 2: much known. I said, no, no, all the days of
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  Speaker 2: my life be fresh, and you may not even know
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  Speaker 2: that the man has become more important in God's activity.
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  Speaker 2: Hence the reason why it was withdrawn from noise and
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  Speaker 2: attention and checked the ministry Apollo as he got closer
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  Speaker 2: to his debt, the cawd reduce. So you know, I
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  Speaker 2: told you yesterday that we don't have a template yet
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  Speaker 2: for what the church that started in social media age and.
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  Speaker 3: Finished that it will look like.
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  Speaker 2: So I perceive that in another forty years, in another
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  Speaker 2: fifty years, who starts in a report card and from
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  Speaker 2: what I see ahead, I don't think it will be nice. Okay, sir,
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  Speaker 2: five years tens, I don't think it would be nice.
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  Speaker 2: Tsing two. I actually have been my choice. I now
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  Speaker 2: found out that the people who really cause problems don't
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  Speaker 2: listen to full messages. You know, I used to boast
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  Speaker 2: and say that you see po criticized ministers, nobody the
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  Speaker 2: criticized past or. Yeah, I usually say that about sixty
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  Speaker 2: years ago, no pout the criticized, And that's wisdom I
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  Speaker 2: did not. It's because they've know he had this time
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  Speaker 2: one time, every blessed day, every day. And I said,
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  Speaker 2: thank god, these men are already at the finishing line.
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  Speaker 2: If this was in the beginning, they can't build anything. No, guys, yeah,
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  Speaker 2: I love you guys. That things get digits. No, if
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  Speaker 2: you are just starting out because you think you are
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  Speaker 2: doing doctrinal defense on tit that you are wasting life.
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  Speaker 2: The people you are talking you don't want to listen.
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  Speaker 2: They don't, they don't want to. Somebody is smoking. This
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  Speaker 2: woman is defending. You're just see I said the Greek
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  Speaker 2: word for auga. Once you're done, energy is subbed. We
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  Speaker 2: will need focus. I think people don't know the degree
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  Speaker 2: to which I'm not the social media person because they
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  Speaker 2: see my videos everywhere.
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  Speaker 4: I'm not. I'm not.
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  Speaker 2: To my friends. I'm not that guy. Forget about what
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  Speaker 2: you see. Of course, we're gonna bless lives. We have
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  Speaker 2: to be strategic. We're gonna spread for you. Let your
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  Speaker 2: walks be there, stay in the secret Place. You understand
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  Speaker 2: what I'm saying. That's your works because.
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  Speaker 3: More than they with craft this comment session.
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  Speaker 2: My God, I wish the way no one want them
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  Speaker 2: against the floor. That's all I'm trying to warn people
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  Speaker 2: against the danger of this unhealthy presence that you cannot
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  Speaker 2: be authentic in the plan of God based on opinions,
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  Speaker 2: but are becoming mixture of iron and clay. You can't
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  Speaker 2: hold the body. So we saw it in Luke chapter
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  Speaker 2: number two years today. Both Hannah and Simon had been
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  Speaker 2: hiding in the Secret Place praying for years four years.
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  Speaker 3: Hope, you know around the time they were praying.
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  Speaker 2: At some point around that time, the man at the
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  Speaker 2: pullor bettens that to have been there. Yet God did
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  Speaker 2: not send them to go and heal him. You just
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  Speaker 2: keep praying that the one will get the job. Done,
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  Speaker 2: will be born well that when Mary will tell Joseph
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  Speaker 2: I'm pregnant, Joseph would not go on spill the beans.
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  Speaker 2: Not because Joseph was necess really a good guy. They
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  Speaker 2: have held him through prayer, prayer, as they've been praying
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  Speaker 2: before he was born. That's how much the activities of
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  Speaker 2: God needs to be seen on the knees. The issue
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  Speaker 2: is that the prayer we are used to now is
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  Speaker 2: self centered. In fact, you may not even know that
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  Speaker 2: you are.
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  Speaker 3: Not worth based because you are praying ten hours in tongues.
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  Speaker 2: Check your world left by praying understanding it will shock you.
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  Speaker 2: Tell my cocoa ten hours Okay, what does the world say? No, liguir.
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  Speaker 2: I think for some reasons it's difficult for us to
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  Speaker 2: maintain a balance. We always it ayields into the extreme
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  Speaker 2: side of this or the extreme side of this.
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  Speaker 3: I will pray in tongues. I will pray and understanding also.
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  Speaker 2: That I have sufficient words to bring to the author
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  Speaker 2: to petition with that what I'm asking for now is
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  Speaker 2: not God. The spec I wanted a guy, the spec
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  Speaker 2: I wanted a lady is that your will will be
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  Speaker 2: revealed in my spirit, and I will not take steps
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  Speaker 2: in the direction of your opinions of men. Do you
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  Speaker 2: understand what I'm saying here? And I'll tell you where
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  Speaker 2: this comes in. So and every agenda of God, I
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  Speaker 2: must be one on theath. Everything God wants to do,
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  Speaker 2: he always need both a route and shoots, roots and shoot.
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  Speaker 2: And I'll tell you something. The strongest ones are usually
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  Speaker 2: the roots, those that God can't trust to hold the peace.
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  Speaker 2: Your intercessors just truches where they treat prayer warriors anyhow,
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  Speaker 2: they don't last. And the pastors should learn to be
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  Speaker 2: a part of them every once in a while.
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  Speaker 3: And your personal prayer life cannot be delegated.
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  Speaker 2: Long after the fire is out, miracles will still be happening.
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  Speaker 2: And the problem with this crowd is that they don't
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  Speaker 2: even know. Given with any carristman the presence, they will clap.
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  Speaker 3: You till you die. Please.
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  Speaker 2: Something was long gone, but he was still upputting gates
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  Speaker 2: and putting on his show. There was long he had
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  Speaker 2: broken all the codes. That's the head I was left.
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  Speaker 2: Don't everything they should not do, say, Oh, Man of God,
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  Speaker 2: this left in the house of the perstitute. And when
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  Speaker 2: they're walking up something this this defense are upon you.
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  Speaker 2: It got up. He was using power to answer the
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  Speaker 2: questions of concentration. Your biggest ovation can even come when
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  Speaker 2: you're doing the wrong things. Now, look at this betting
• 23:48
  Speaker 2: revival in a territory is like entering the house of
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  Speaker 2: a strong man to plunder it. Let's talk about territorial warfare,
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  Speaker 2: terry on see listen. Territorial warfare is not. The problem
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  Speaker 2: is that you were told that which is a wizard
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  Speaker 2: is the highest level of that's the lowest because that's
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  Speaker 2: the least strategic arm of the devil's operation. There, let
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  Speaker 2: me show you. Look up Daniel, chapter number tenant chatter
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  Speaker 2: about ti. Let's not focus one. In the third year
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  Speaker 2: of Cyrus, king of Passia, a message was revealed to Daniel,
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  Speaker 2: whose name was called Bert Shaza. The message was true,
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  Speaker 2: but the appointed time was long, and he understood the
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  Speaker 2: message and had understanding of the vision. Yes, in those days,
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  Speaker 2: I Daniel was morning three full weeks, that's twenty one days.
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  Speaker 2: I ate no pleasant food, No meat, nor nor wine
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  Speaker 2: came into my mouth, nor did I not myself at
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  Speaker 2: all till three old weeks were fulfilled. Yes. Now, on
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  Speaker 2: the twenty fourth day of the first month, as I
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  Speaker 2: was by the great rival, that is the Tigris. Yes,
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  Speaker 2: I lifted my eyes and looked, and they old a
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  Speaker 2: certain man, covered and lightning, whose waist was greeted with
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  Speaker 2: gold of you. First, his body was like the burial,
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  Speaker 2: his face like the parents of lightning, his eyes like
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  Speaker 2: torch of fire, his arms and feet like bonnish bronze
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  Speaker 2: in color. And the sound of his words like the
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  Speaker 2: voice of a multitude. And I, Daniel, alone, saw the vision.
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  Speaker 2: For the men that were with me did not see
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  Speaker 2: the vision. But the great terror fell upon them, so
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  Speaker 2: that they fled to hide themselves. Therefore, I was left
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  Speaker 2: alone when I saw this great vision, and no strength
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  Speaker 2: remaining me, for the vigor was turned to filth in me,
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  Speaker 2: and I retained no strength.
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  Speaker 3: Yet I heard the sound of his words.
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  Speaker 2: And when I heard the sound of his words, I
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  Speaker 2: was in deep sleep, on my face with my face
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  Speaker 2: to the ground. Yes, Suddenly he hand touched me, which
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  Speaker 2: made me tremble on my knees and on the palm
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  Speaker 2: of my hand, and said to me, Daniel, a man
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  Speaker 2: greatly beloved, understand the words that I speak to you,
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  Speaker 2: and stand upright, for I'm now been sent to you.
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  Speaker 2: While he was speaking these words to me, I stood trembling.
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  Speaker 2: Look at what he said. And he said to me,
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  Speaker 2: do not hear Daniel for from the friends that that
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  Speaker 2: I've said, than art to do?
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  Speaker 5: What?
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  Speaker 2: So, what was Daniel praying for? You?
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  Speaker 3: Thinks when you are praying for your.
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  Speaker 2: Wife that you are being attacked understanding, understanding called the
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  Speaker 2: attention of hell because his understanding was tied to the
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  Speaker 2: deliverance of a people. Whatfare does he start on? The
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  Speaker 2: author is start where the minister he's supposed to understand
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  Speaker 2: what he should know that can't settle. That's true? Are
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  Speaker 2: you saying that there are more things that catches the
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  Speaker 2: attention of the devil than the money you're banking from
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  Speaker 2: the first time you said your heart to understand and
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  Speaker 2: to harmble. You're saving for your God, the world's word.
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  Speaker 2: And I have come because of your words. Look at
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  Speaker 2: the next verse. But the prince, that is the principality,
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  Speaker 2: the demonic agent. This is not just a demon, This
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  Speaker 2: is a king spirit. This is a prince in charge
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  Speaker 2: of the kingdom of Passia. That's the the one that
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  Speaker 2: all demons are accountable to over that territory which stood
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  Speaker 2: me twenty one days. And you Michael, one of the
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  Speaker 2: chief princes came to help me or been left alone. Look,
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  Speaker 2: if you look at the show of the angel that
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  Speaker 2: was described, you think an indured if you know that
• 27:34
  Speaker 2: that descripture almost much to the way they describe Christ
• 27:37
  Speaker 2: in Relationships one. And yet that caliber of angel was
• 27:41
  Speaker 2: held for twenty one days.
• 27:44
  Speaker 3: What was done They praying for understanding.
• 27:47
  Speaker 2: So you understand that the prayer and the poor prat
• 27:49
  Speaker 2: that the eyes of my understanding will be floated with lights.
• 27:52
  Speaker 2: It was not a joke. The lack of understanding can
• 27:57
  Speaker 2: be the robe that keeps people in the territory bounds.
• 28:00
  Speaker 2: So I mean vival is not just until chairs are problem,
• 28:03
  Speaker 2: but when hats the veils are removed from the art.
• 28:07
  Speaker 2: Actions will not change if the veils are still there.
• 28:10
  Speaker 2: So it is not it is not my world, It
• 28:12
  Speaker 2: is not my lingua. It is that I get from
• 28:14
  Speaker 2: the Lord and understand and listen. It may first be
• 28:18
  Speaker 2: in my spirit as a body, until it is clotted
• 28:21
  Speaker 2: with vocabulary, you can't take lives. Do you know what
• 28:25
  Speaker 2: that means?
• 28:27
  Speaker 3: Atrans and the gun meant that body is put on
• 28:30
  Speaker 3: to change lives.
• 28:33
  Speaker 2: So it begins from that point. You look at territories.
• 28:37
  Speaker 2: You look at what is going on in America. Okay,
• 28:41
  Speaker 2: let's talk about that. Do you know what happening in America?
• 28:46
  Speaker 2: You know when you look at my far, you think
• 28:48
  Speaker 2: the problem of America is LGBTQ plus whatever. That's not
• 28:51
  Speaker 2: the problem. The problem is the church. Our having a
• 29:00
  Speaker 2: conversation with my people. And I was asking them eleven
• 29:05
  Speaker 2: years ago, fourteen years ago, which African country was like
• 29:11
  Speaker 2: the most prosperous libera under Gadafy. It would have been
• 29:21
  Speaker 2: the Dubai in Africa. Which president of America took out Gadafy?
• 29:28
  Speaker 2: The Black president say strategy, You say, why is my
• 29:35
  Speaker 2: own kind speaking against my kind?
• 29:39
  Speaker 3: Is weaponization?
• 29:41
  Speaker 2: The only way and agenda can be effective is to
• 29:45
  Speaker 2: weaponize a kind against its kind. So the devil knows this.
• 29:53
  Speaker 2: Now you want to although you get over campabill against
• 29:58
  Speaker 2: the Church, or you want to in Christians with their
• 30:00
  Speaker 2: knees use Christians. It's not a problem with Egyptians beat Jews.
• 30:10
  Speaker 2: It's a problem when Jews beat themselves. Where see that
• 30:17
  Speaker 2: in christ for a both principalities. The devil can't talk
• 30:21
  Speaker 2: that we are far above it puts the sword in
• 30:23
  Speaker 2: their hands. We see that also in Christ. And this
• 30:29
  Speaker 2: is the reason why you may not know when you
• 30:34
  Speaker 2: sleep from bodying. Things should be right till you can
• 30:37
  Speaker 2: no longer see anything good in any other.
• 30:40
  Speaker 3: Move again, and when you get to.
• 30:43
  Speaker 2: The point of anger vindictiveness a thread that you will
• 30:46
  Speaker 2: ate another past or the same way the devil wit
• 30:48
  Speaker 2: to the person are you feeling because us? We must
• 31:04
  Speaker 2: be careful lest the devil gives us his assignment to
• 31:09
  Speaker 2: do on his behalf, and we do the assignment in
• 31:11
  Speaker 2: Jesus' name. We can't do it too. Everything the devil
• 31:18
  Speaker 2: wants to do it gives it to a believer, and
• 31:20
  Speaker 2: the believer we do it in tongues, my captil, party,
• 31:24
  Speaker 2: you can't distress somebody else lay my taca back. That
• 31:28
  Speaker 2: is what happens when we have admoting upon but there's
• 31:31
  Speaker 2: no work done in us. That's what is happening in America. Ah,
• 31:40
  Speaker 2: are your most Christian government is the most atful. The
• 31:44
  Speaker 2: other said, I had that be with these people that
• 31:48
  Speaker 2: accept me.
• 31:49
  Speaker 3: The way I am, than.
• 31:51
  Speaker 2: To be with these guys. Ah, you are sitted here
• 31:56
  Speaker 2: with your look at you and try this. H okay,
• 32:01
  Speaker 2: I try it? Yes, Ago, We'll give you a scarf
• 32:04
  Speaker 2: from the door. Huh, and rapper, you're tied inside. It
• 32:10
  Speaker 2: is changed before you come. Not commonly go yeah, I
• 32:21
  Speaker 2: don't want to get into stuffs, so.
• 32:31
  Speaker 3: Please listen. We sometimes.
• 32:39
  Speaker 2: We have become people who are more emotional than we
• 32:42
  Speaker 2: are strategic, so we don't know. Believe me when I
• 32:53
  Speaker 2: tell you that, Kay, there is spiritual intelligence, but there's
• 33:05
  Speaker 2: also emotional intelligence. When you want to study the activity
• 33:10
  Speaker 2: of the devil over territories, you have to study these games,
• 33:15
  Speaker 2: the games he plays with lives and even with churches.
• 33:20
  Speaker 2: You see, the devil plays long term. It doesn't it
• 33:25
  Speaker 2: doesn't play short term games. You see. It is not
• 33:28
  Speaker 2: only God allows you win.
• 33:30
  Speaker 3: A batchelor lose, lose a bat to win the war.
• 33:33
  Speaker 2: The Devil loves to lose battles to win wars. We
• 33:39
  Speaker 2: can I can celebrate, I can celebrate. I oppose to
• 33:46
  Speaker 2: your your your your video is are blessed all over
• 33:49
  Speaker 2: the world one million views or the devil says, hey,
• 33:55
  Speaker 2: my son owns the platform. So with just one click
• 34:03
  Speaker 2: of the button, they can kick all of you out
• 34:05
  Speaker 2: and that's it. Over the years, we've not built strategy
• 34:12
  Speaker 2: as the people. It is the reason why and thank
• 34:15
  Speaker 2: you Solf for what you said. I wish I can
• 34:17
  Speaker 2: show you the way it works. All that we call
• 34:22
  Speaker 2: you revival in the church, it's influx of people from
• 34:26
  Speaker 2: other churches to another church. When we do things that
• 34:30
  Speaker 2: will bring influx from the world, the church will fight it,
• 34:37
  Speaker 2: not the devil. The devil will equip believe us and
• 34:41
  Speaker 2: give them mic people are coming from the world.
• 34:47
  Speaker 3: And they fight it. You know what I means.
• 34:50
  Speaker 2: It means anyone who is built on accolades cannot even
• 34:53
  Speaker 2: be in the move of God.
• 34:55
  Speaker 3: Because and when all speaking with apposed.
• 34:58
  Speaker 2: Boritess, then there was one more mark I was looking for,
• 35:04
  Speaker 2: And that's the mark of persecution. I say, have a
• 35:07
  Speaker 2: bit of doubt, and you know, of course I have
• 35:09
  Speaker 2: known him, so I just need that when he mentioned
• 35:13
  Speaker 2: the fire, they've gone through all that message. That's one
• 35:16
  Speaker 2: of the mark of oppositions. Because if you are not
• 35:21
  Speaker 2: a roll solid the moment attention turns on what you're doing,
• 35:25
  Speaker 2: you abandon it. Why it was not from conviction, You
• 35:29
  Speaker 2: were not built on payer. If you get deep with
• 35:34
  Speaker 2: God and the place of prayer and fasting starting off
• 35:37
  Speaker 2: the world, better conviction in you. Even when attention turns
• 35:40
  Speaker 2: for me. You know this is God. It's the reason
• 35:46
  Speaker 2: why we must get back to that place. Less we
• 35:49
  Speaker 2: are built on mixtures. Look at all the boy who says,
• 35:55
  Speaker 2: let's turn up by second Coincience number ten. Now let's
• 35:58
  Speaker 2: get into some stuffs. Now, Second Corinthians, chapter number ten.
• 36:12
  Speaker 2: Look at our pot said in verse but straight now
• 36:17
  Speaker 2: say for do we walk in the flesh with know
• 36:19
  Speaker 2: w after the flesh for the weapons of our warfare,
• 36:21
  Speaker 2: and not kind of the mighty true God for the
• 36:23
  Speaker 2: pulling down? What strongold have? I give you a lost
• 36:26
  Speaker 2: of what this strong goold look like. Okay, you know
• 36:29
  Speaker 2: that you know this. We get this concept. Those of
• 36:32
  Speaker 2: you are into it, this Trojan host concept that we
• 36:35
  Speaker 2: were about Trojan house. But we know it's important from history,
• 36:38
  Speaker 2: real history, I think. And they wanted to invade a
• 36:41
  Speaker 2: particular territory.
• 36:43
  Speaker 3: Was it Troy?
• 36:44
  Speaker 2: Yes, And the gate was impenetrable, So at a memon
• 36:50
  Speaker 2: and his men be they you know, made the big
• 36:55
  Speaker 2: hoss as a gift and left at the gate of
• 36:57
  Speaker 2: their city and left and kept their most valiant men
• 37:01
  Speaker 2: inside the hors and the other people came and carried
• 37:08
  Speaker 2: the horse plus the soldiers into their own city and
• 37:11
  Speaker 2: we're partying at night, and at night the soldiers came
• 37:14
  Speaker 2: down from inside the horse and opened the gate for
• 37:17
  Speaker 2: the entire army, and they destroyed them. A strong gold
• 37:21
  Speaker 2: is what the devil has been able to put inside
• 37:24
  Speaker 2: your territory that will do his work like he's dead.
• 37:28
  Speaker 2: Oftentimes it's a body of belief system, the body of knowledge.
• 37:33
  Speaker 2: It if the devil fight his proxy battle, it doesn't
• 37:36
  Speaker 2: have to come the moment you believe that it will
• 37:39
  Speaker 2: do the same work he will do. You can cast
• 37:46
  Speaker 2: the devil out of a territory and still do with
• 37:48
  Speaker 2: his works. So we pulled down strong How do you
• 38:05
  Speaker 2: pull down stronghold? Hope you know is by teaching. That's
• 38:12
  Speaker 2: how you pull down strongholds. People can't be seated, and
• 38:17
  Speaker 2: there are different things even when you can have strongholds.
• 38:22
  Speaker 2: Let's assume someone has been watching videos on cancer and
• 38:25
  Speaker 2: cancer and and all of a sudden your body start
• 38:27
  Speaker 2: giving someone. It will manifest everything that has been eating
• 38:31
  Speaker 2: that you don't know what's there. It can move from
• 38:34
  Speaker 2: your conscious to your subconscious till something brings it out.
• 38:38
  Speaker 2: It is enough for the devil to trade it and
• 38:41
  Speaker 2: destroy the person. Tom Joe's happening to berst and say
• 38:46
  Speaker 2: ah ah, and my grandma had breast cancer, and my
• 38:50
  Speaker 2: mom to have breast cancer.
• 38:52
  Speaker 3: Please pray for me. And those prayers are not prayers
• 38:54
  Speaker 3: of faith.
• 38:56
  Speaker 2: They are rotated. Don't belief why because you set your
• 39:00
  Speaker 2: heart there In the name of Jesus. I don't feel.
• 39:04
  Speaker 2: I can't fear. I can't die young. You're looking at me.
• 39:09
  Speaker 2: I can't feel I can't die young. You say yours.
• 39:13
  Speaker 2: I can't feel. I can't die young. In the name
• 39:18
  Speaker 2: of Jesus. There's no sickness in my body. It is
• 39:25
  Speaker 2: well with me all the days of my life. Oh,
• 39:30
  Speaker 2: in the name of Jesus. The hand of God is
• 39:32
  Speaker 2: at work in my life. Listen, when Paul was going
• 39:45
  Speaker 2: to mention the weapon that we're now put on, the
• 39:48
  Speaker 2: weapon of our worfa. I hope you know you talk
• 39:49
  Speaker 2: about the best little righteousness. Hope you know that was
• 39:53
  Speaker 2: what jose had. Did he hear they have? Let me
• 39:57
  Speaker 2: tell you the fastest way to die. You know. I
• 40:05
  Speaker 2: hear people preach and sometimes I cringe, and I'm going
• 40:10
  Speaker 2: to give you instances I'm afraid and I'm like, no, no,
• 40:14
  Speaker 2: I know you are strong, but don't talk like that.
• 40:18
  Speaker 2: When you uncle your safety on what you are doing right.
• 40:26
  Speaker 2: It's a first way to die. You talk about your
• 40:30
  Speaker 2: concentration and fasting the fact that I have not broken it,
• 40:33
  Speaker 2: the fact that is what you do, the fact that
• 40:35
  Speaker 2: this is listen. Once you break any part of the law,
• 40:39
  Speaker 2: you've broken all the law. I know you are strong,
• 40:42
  Speaker 2: but I'm quite on the finished walks. Now. This is
• 40:46
  Speaker 2: the victory that overcomes the world. Even when I'm faith
• 40:51
  Speaker 2: be careful. You may hear all those things and come
• 40:54
  Speaker 2: out and burg. You know when Jesus said to Peter,
• 40:58
  Speaker 2: he said, listen before they break. You're gonna deny me
• 41:00
  Speaker 2: three times bitter never said please hurt me. He said,
• 41:05
  Speaker 2: I will never. It was not composite. He brought him eyes.
• 41:11
  Speaker 2: I will never help me. I would never are you know?
• 41:16
  Speaker 2: The most have heard that it was Judas that sold him.
• 41:19
  Speaker 2: The most have admitting I said, look at Judas, what
• 41:22
  Speaker 2: jud That's it? And it's long get part of us.
• 41:24
  Speaker 2: It's no long got this and all that till that
• 41:27
  Speaker 2: same night, a girl looked at Peter. I said, you
• 41:31
  Speaker 2: look like one of these guys. You know the girl?
• 41:34
  Speaker 2: If me, if I know Jesus my band. Another time
• 41:42
  Speaker 2: he was warming around fire. Someone that's pointed, we know
• 41:45
  Speaker 2: use bitter. I said no, never. Then the third time
• 41:51
  Speaker 2: he denied him. Then he remembered, listen to this, as
• 41:58
  Speaker 2: we walk on this race hell of many wi her.
• 42:03
  Speaker 2: You will see it once you stand to mock is
• 42:08
  Speaker 2: an invitation to be tested in the same capacity. How
• 42:14
  Speaker 2: can the devil be happy and you are also happy? Oh,
• 42:21
  Speaker 2: and that's why I said that the climate in the
• 42:24
  Speaker 2: body of Christ now is not favorable for a wounded soldier.
• 42:27
  Speaker 2: It is not that the reasonable don't get a restoration.
• 42:30
  Speaker 2: Is not for the devil, but for the charge. We
• 42:32
  Speaker 2: will mark them. We talk about me fiber, but we
• 42:38
  Speaker 2: don't understand messy. Because the monsaus and those who are
• 42:44
  Speaker 2: bleeding that God wants to bring home, they are bleeding.
• 42:47
  Speaker 2: They are looking for who I can't trust with my
• 42:50
  Speaker 2: with my with my sin, who I can't trust with
• 42:52
  Speaker 2: my I've been bleeding for years. The woman a blood
• 42:55
  Speaker 2: bleeding from my body for twelve years, but she could
• 42:58
  Speaker 2: still touch Jesus. We have not an high priest who
• 43:03
  Speaker 2: cannot be touched with the feelings of our informities. Seeing
• 43:05
  Speaker 2: that it was an all point tempted us. We are
• 43:07
  Speaker 2: yet without seeing there are many things we don't understand.
• 43:14
  Speaker 2: There are many things you see to you know, just
• 43:17
  Speaker 2: have that idelly to move by the book of the
• 43:20
  Speaker 2: Lay alone is.
• 43:22
  Speaker 3: Dangerous for you.
• 43:24
  Speaker 2: We must understanding Jesus adent to men, say that I am.
• 43:28
  Speaker 3: How you interpreting determines how you do ministry.
• 43:32
  Speaker 2: If you say it's Elijah, you do ministry with anger
• 43:35
  Speaker 2: and vindictiveness, your own version of ministry. Somebody left our church.
• 43:40
  Speaker 2: I cost you. Have you seen people causing Jesus name?
• 43:47
  Speaker 2: Who causes in Jesus' name? Like if I be a
• 43:49
  Speaker 2: man of God, I curss you. I saw a video
• 43:53
  Speaker 2: on time a woman of God. Maybe they forgot to
• 43:55
  Speaker 2: celebrate at that day. I said you people will burn,
• 44:01
  Speaker 2: you burn in hell? What God's people bought with the blood?
• 44:10
  Speaker 2: Let me ask you a question. If somebody walks in
• 44:13
  Speaker 2: here now and say and working as a lady and
• 44:17
  Speaker 2: say I was born as a man, but I did this.
• 44:20
  Speaker 2: I changed everything. I took this injection. Now do we
• 44:23
  Speaker 2: have a corriculum? Do we have a list?
• 44:28
  Speaker 4: You know?
• 44:28
  Speaker 2: Not somebody who're talking? I think no. A quarry coulomb
• 44:32
  Speaker 2: that can rehabilitates this person and bring this pressed to
• 44:35
  Speaker 2: the right tone with the maturity to embrace them. Is
• 44:46
  Speaker 2: it now where you hear about LGBT, You say, I
• 44:48
  Speaker 2: want to formit? Do you know the populaity the percentage
• 44:52
  Speaker 2: of human population already there the ones that I recorded,
• 44:58
  Speaker 2: not your brothers that you you don't.
• 45:08
  Speaker 3: Lift your hands a lot.
• 45:09
  Speaker 2: I obtained messy, say a Lord, I obtained messy. Can
• 45:17
  Speaker 2: we just quickly ask for the grace to extend God's
• 45:20
  Speaker 2: grace to orders and messy quickly? Let's ask for that quickly?
• 45:27
  Speaker 2: M M H. And Jesus name where praying? Please sit
• 45:50
  Speaker 2: for a moment. Let me tell you a story, quite
• 45:53
  Speaker 2: a very controversial story, but please listen.
• 45:55
  Speaker 3: And it happened to me, I mean the person that
• 45:58
  Speaker 3: happened to be still alive.
• 46:00
  Speaker 2: Years ago. I got a call early in the morning
• 46:04
  Speaker 2: and it was about fourteen mis called from a young lady.
• 46:10
  Speaker 2: So when I finished, I called her back and said, hey, sorry,
• 46:15
  Speaker 2: I music said, pastor, this is wherever you are come.
• 46:20
  Speaker 2: I'm in trouble. So I said, okay, come with me
• 46:23
  Speaker 2: in the church. So she came with a guy and
• 46:29
  Speaker 2: both of them were on there. So I said, stand up,
• 46:32
  Speaker 2: stand up, Are you're your niece? No, say sir, let
• 46:34
  Speaker 2: us remain the way. Both cry and said, sir, this
• 46:37
  Speaker 2: is my boyfriend. Actually he came to visit the you know,
• 46:41
  Speaker 2: the guy came for evangelism, actually fact in that territory
• 46:46
  Speaker 2: no evangelism, and for some reasons visited up.
• 46:52
  Speaker 3: Then she says, you want to cook for him?
• 46:55
  Speaker 2: Then as was cooking insightfully story, I was in that place,
• 47:01
  Speaker 2: so I knew you're in fail because you can't tell me.
• 47:04
  Speaker 2: Ring fell only your house and the rain did stop
• 47:08
  Speaker 2: until late that night. They didn't get capped to go back.
• 47:11
  Speaker 2: So he's slept in the house. So she the guy
• 47:17
  Speaker 2: agreed that he would sleep on the floor, then she
• 47:20
  Speaker 2: would sleep on the bed.
• 47:21
  Speaker 3: Then she's at night.
• 47:23
  Speaker 2: I think it. That's what was compassionate, that the cold
• 47:28
  Speaker 2: is not good for him, So she said he should
• 47:31
  Speaker 2: come up. Then both of them say, you understand, and
• 47:37
  Speaker 2: you understand what I come from there. So they came
• 47:44
  Speaker 2: to confess that's not what an avid Christian would do.
• 47:49
  Speaker 3: I said, if God wanted to kill you would have died.
• 47:53
  Speaker 3: The fact that.
• 47:53
  Speaker 2: You're here, missus, missus available. I told them what to do. However,
• 47:57
  Speaker 2: this relation wants to make it accountable now, all right,
• 48:01
  Speaker 2: prayed for them, give them street instructions about meeting and
• 48:04
  Speaker 2: all the stuffs. A few weeks after that, she called pastor,
• 48:13
  Speaker 2: I didn't see my period. I said, we look for it.
• 48:23
  Speaker 2: I'm not the one you will start telling this girl.
• 48:28
  Speaker 2: And after a few more weeks she discovered. So she
• 48:32
  Speaker 2: went for test by herself block test and confirmed pregnant.
• 48:37
  Speaker 2: So she called me. She was weeping on the phone.
• 48:38
  Speaker 2: My life is finished, everything is freelished. So I said,
• 48:42
  Speaker 2: you have to call your parents and tell them. Said
• 48:46
  Speaker 2: if you tell her mom the mom we die, that
• 48:50
  Speaker 2: I should command follow her to the house. So I said,
• 48:57
  Speaker 2: number one, the person who did this into you, it's
• 49:01
  Speaker 2: a male and I'm a male too. Before they we
• 49:05
  Speaker 2: know that I'm not the one. It's possibly I've lost
• 49:12
  Speaker 2: my head. So I said, you know what you you
• 49:18
  Speaker 2: you go still get? I said, come down, come down,
• 49:21
  Speaker 2: Syno be as bad as you just go when you
• 49:26
  Speaker 2: get a call and I'll break it to a mom
• 49:29
  Speaker 2: on the phone. So we did that. Ah, it was
• 49:35
  Speaker 2: her the way the mom you think somebody died the
• 49:41
  Speaker 2: moment was attending the church. I won't tell you which
• 49:43
  Speaker 2: church where she had to one give reports that the
• 49:47
  Speaker 2: daughter was pregnant. And what the church did was to
• 49:52
  Speaker 2: call the mom out publicly and suspended the mom because
• 50:00
  Speaker 2: the daughter was attending that church. So they suspended the
• 50:03
  Speaker 2: more month behalf of the daughter. The mom was made
• 50:05
  Speaker 2: to be sitting at the back for a certain period
• 50:09
  Speaker 2: of maybe six months. So the gal was so of
• 50:16
  Speaker 2: course they stopped at schooling, they stopped everything, that she
• 50:19
  Speaker 2: moved her things back home.
• 50:21
  Speaker 3: Everything stopped. The father said he would no longer paid
• 50:24
  Speaker 3: for two.
• 50:26
  Speaker 2: And one night as at this point she was about
• 50:35
  Speaker 2: maybe three months agne. One night I was up. I'm
• 50:42
  Speaker 2: always up almost two the night, and I was just
• 50:46
  Speaker 2: praying for her from the Book of Lamentations. So I
• 50:51
  Speaker 2: didn't have the vocabulary for the prayer. You've been there before.
• 50:57
  Speaker 2: I didn't have the vocabulit life for the prayer. Lord.
• 51:00
  Speaker 2: This child is right, the timing is wrong. I don't
• 51:07
  Speaker 2: know what to ask, but just she was messy. This
• 51:11
  Speaker 2: girl's life is finished. The parents, the church, they attend,
• 51:15
  Speaker 2: their vindictive nothing will go on from it again. So
• 51:20
  Speaker 2: I prayed and prayed and prayed. I kept on praying
• 51:23
  Speaker 2: and prayer for this till one day I just told her,
• 51:31
  Speaker 2: good for Chekhov again. So she went for At that
• 51:38
  Speaker 2: point she was already doing a try sound. Went for
• 51:42
  Speaker 2: a tsound scan. They didn't see anything. She called me.
• 51:49
  Speaker 2: I said to go somewhere else. Went somewhere else. They
• 51:52
  Speaker 2: didn't see anything. When to do blood tests, no pregnancy.
• 51:59
  Speaker 2: Did yourn?
• 52:01
  Speaker 3: When thus to confirm no pregnancy?
• 52:04
  Speaker 2: Did that not that blood test? No pregnant. Ah, he said, past,
• 52:14
  Speaker 2: this is what is happening. I still go and tell
• 52:17
  Speaker 2: your mommy yourself. Because there was no foul play. She
• 52:24
  Speaker 2: didn't remove it. It just.
• 52:28
  Speaker 3: Went off.
• 52:29
  Speaker 2: I understand that there are times that the fatus is
• 52:32
  Speaker 2: not viable and all that it didn't see sack nothing
• 52:39
  Speaker 2: that just went told the mom. The mom had to
• 52:44
  Speaker 2: go back to the church to tell the church that
• 52:47
  Speaker 2: it's like she's not pregnant too. Ah, h okay, you
• 52:56
  Speaker 2: can come off suspension for the while.
• 53:02
  Speaker 4: That day.
• 53:04
  Speaker 2: That young lady was getting married, I wept. Huh no
• 53:10
  Speaker 2: another there are guys that are serially impregnant us. So
• 53:32
  Speaker 2: at some point, because of the way the guy the
• 53:34
  Speaker 2: post try took in that season, she knew it was
• 53:38
  Speaker 2: their wrong relationship.
• 53:41
  Speaker 3: But look at how messy became.
• 53:44
  Speaker 2: Scarce h. Who are those who tell the world of
• 53:52
  Speaker 2: the stories of those who I injured amongst us us
• 53:56
  Speaker 2: who also need messy. Redemption has not become something that
• 54:02
  Speaker 2: looks so far. It looks like there are some that
• 54:06
  Speaker 2: I redeemable, and there are some that I readiemable. But
• 54:09
  Speaker 2: somebody's marriage can fail. And here the fellow is marriage ministry.
• 54:18
  Speaker 2: The world is not only valid because it is working
• 54:22
  Speaker 2: in your life. The world is the word. Does it
• 54:27
  Speaker 2: mean that God doesn't give children if I don't have, Okay,
• 54:32
  Speaker 2: I'm only qualified to teach it when I have, Because Abra,
• 54:37
  Speaker 2: I'm not the father of faith even when he could
• 54:39
  Speaker 2: when he did have Isaac. Because the pattern of gets
• 54:46
  Speaker 2: your results before you can talk to us. Are you
• 54:58
  Speaker 2: fooling what I'm saying? Blessed that the mercy fool. I
• 55:07
  Speaker 2: can tell you stories. I can't tell you stories. I
• 55:13
  Speaker 2: gave her the illustration. You want to know what the
• 55:15
  Speaker 2: messy looked like? Abbe, Come now, not God. Somebody gave
• 55:20
  Speaker 2: you a child, I said, Andy, carry this child. I
• 55:23
  Speaker 2: want to quickly buy some groceries. Outside you're dancing with
• 55:26
  Speaker 2: the child. You're dancing with the child. Why dancing with
• 55:28
  Speaker 2: the child? The child fell hit the head on the floor.
• 55:34
  Speaker 2: You carry the child lifeless, eat the child. Nothing, boy,
• 55:38
  Speaker 2: JUDI wake up nothing. You are looking at the mother
• 55:42
  Speaker 2: to the window, crossing the road into the house. That
• 55:45
  Speaker 2: child's still lifeless. Few seconds so the mother entering the
• 55:50
  Speaker 2: child's How do you tell that kind of testimony? It
• 55:56
  Speaker 2: will be between you and God till you see God
• 56:01
  Speaker 2: in the greatest stories of message, don't make it to books.
• 56:09
  Speaker 2: People lock it in their hearts. Lord, I can't. If
• 56:13
  Speaker 2: I tell them that's by the fact that you help me,
• 56:15
  Speaker 2: they will mock me. I'm saying this to say that
• 56:21
  Speaker 2: in five valets we launching the net bringing ourves. But
• 56:25
  Speaker 2: the charts may not be ready because He has stories
• 56:29
  Speaker 2: and they are not so nice who say people their
• 56:34
  Speaker 2: lives doesn't make sense. They may even start tempting to
• 56:41
  Speaker 2: talk your own people. We can like the idea of
• 56:46
  Speaker 2: it and don't know the work with five valleys stressful.
• 56:54
  Speaker 2: If a thousand hell gibt you match themselves to churches
• 56:58
  Speaker 2: now across the Leicester, how many churches up the core
• 57:01
  Speaker 2: coulong to disciple them to maturity?
• 57:03
  Speaker 3: It can be wasted advests.
• 57:06
  Speaker 2: So there are avens that God can't bring into the
• 57:09
  Speaker 2: house now because the church is not ready. The church
• 57:11
  Speaker 2: is not prepared we just give it. God bring We
• 57:14
  Speaker 2: might not be ready. You don't know, and God is
• 57:19
  Speaker 2: just anging on. When will they be ready? Who they have?
• 57:23
  Speaker 2: Arts for them? I died for them, I shed my
• 57:26
  Speaker 2: blood for them. You didn't do anything. Just tell them
• 57:29
  Speaker 2: what I did and disciple them with my word.
• 57:42
  Speaker 3: I close with this efficient six.
• 57:51
  Speaker 2: S ten.
• 57:56
  Speaker 3: I believe by now you know the prayers. You need
• 57:58
  Speaker 3: to start praying.
• 58:01
  Speaker 2: That God your avests would not be wasted through my life.
• 58:10
  Speaker 2: It should not be wasted Ephesian Sis the same man. Finally,
• 58:22
  Speaker 2: and this is how I close my breathren Be strong
• 58:27
  Speaker 2: in the Lord. Don't be strong in your own mito,
• 58:32
  Speaker 2: don't braggo, don't boast. Your head is too small to
• 58:39
  Speaker 2: comprehend the mystery of iniquity. Be strong in the Lord
• 58:45
  Speaker 2: and in the power of His might. Put on the
• 58:51
  Speaker 2: old arm of God, that you may be able to stand.
• 58:57
  Speaker 3: Ah again the wiles of.
• 59:02
  Speaker 2: The world wise, the means, strategies, method There is methods
• 59:12
  Speaker 2: that you may be able. You need is harmor to stand.
• 59:19
  Speaker 2: You may think that you don't have issues of lost
• 59:23
  Speaker 2: because your spec is not around. There are people who
• 59:28
  Speaker 2: think the board. Have you met people that you need
• 59:30
  Speaker 2: grace to overcome.
• 59:34
  Speaker 5: Look at you, that you may be able towards stand
• 59:44
  Speaker 5: against the wiles.
• 59:47
  Speaker 2: Of the death verse twelve. For we do not arrestle
• 59:54
  Speaker 2: against flesh and blood, but against what principalities, against powers,
• 1:00:02
  Speaker 2: against the rulers of the darkness of this age. You
• 1:00:06
  Speaker 2: know the word the darkness was mentioned a few strategic
• 1:00:09
  Speaker 2: time in the Bible. You see what the darkness in
• 1:00:11
  Speaker 2: Isaiah sixty. For the darkness will cover the heath and drows,
• 1:00:15
  Speaker 2: darkness the people against the rulers of darkness of this age,
• 1:00:21
  Speaker 2: against spiritual host of wickedness in heavenly places. Yes, therefore,
• 1:00:28
  Speaker 2: take up the old arm of God. While you are
• 1:00:32
  Speaker 2: in the United Kingdom, while you are in America, in Nigeria,
• 1:00:36
  Speaker 2: anywhere you find yourself, take up that.
• 1:00:38
  Speaker 3: Armor is designed them so for a reason. They are tested,
• 1:00:46
  Speaker 3: they can be trusted.
• 1:00:48
  Speaker 2: He said that you may be able to now withstand
• 1:00:53
  Speaker 2: in the evil day. It doesn't matter how careful we are,
• 1:00:57
  Speaker 2: all of us whill have evil days. There's where you
• 1:01:02
  Speaker 2: sit down and every achievement will look like a marriage.
• 1:01:08
  Speaker 2: There is where you have conflict that nobody can seize.
• 1:01:10
  Speaker 2: The conflict of the soul you are looking at. You
• 1:01:13
  Speaker 2: can't find your works. There's you have to survive hostility
• 1:01:19
  Speaker 2: from a hell. And for the hostility to be so really,
• 1:01:22
  Speaker 2: it needs to use those whose voice you trust. The
• 1:01:27
  Speaker 2: devil likes to borrow vocal cords. It will weapon nice
• 1:01:32
  Speaker 2: trusted voices to lead you away. And I want to
• 1:01:36
  Speaker 2: say this, but like those who are married, you see
• 1:01:39
  Speaker 2: why do you keep going to see God in the mountain.
• 1:01:41
  Speaker 2: It's fantastic, But this Sarah you live in the valley
• 1:01:44
  Speaker 2: will give you a guy who mess you up. Sometimes
• 1:01:49
  Speaker 2: I guess scared when I see men who are growing apart.
• 1:01:52
  Speaker 3: From their wives, not pulling your wife.
• 1:01:59
  Speaker 2: You need to be able to withstand in the worlds
• 1:02:02
  Speaker 2: evil would day have you seen an old soldier before
• 1:02:10
  Speaker 2: you know them through scars. They are not as loud
• 1:02:14
  Speaker 2: as young girls, not as forward. Sometimes I preached messages,
• 1:02:20
  Speaker 2: I go back to the message. I say, I say,
• 1:02:23
  Speaker 2: you're talking rubbish. I'm not saying it didn't bless lives.
• 1:02:27
  Speaker 2: I am talking about what I've not tested. You know
• 1:02:31
  Speaker 2: what I'm saying. You can be talking that in this
• 1:02:34
  Speaker 2: twenty first century, these have to be a parent. Then
• 1:02:41
  Speaker 2: we say a class for genior class or class for it.
• 1:02:46
  Speaker 2: And when you see people who have been long in
• 1:02:49
  Speaker 2: the battle. They are tempered, those words are measured. Yeah,
• 1:02:57
  Speaker 2: I told myself you don't have to get to sixty all.
• 1:03:00
  Speaker 3: You become careful.
• 1:03:02
  Speaker 2: Start now, Start so that you will not have said
• 1:03:06
  Speaker 2: things that will bomb you in the future. Just what's that?
• 1:03:11
  Speaker 2: Must be careful? Your boss will say that.
• 1:03:17
  Speaker 3: What the child that said the father is not prosperous?
• 1:03:20
  Speaker 2: Is that so? Walk? I just said, I don't. I
• 1:03:25
  Speaker 2: don't like what my parents did. H A thread doesn't
• 1:03:31
  Speaker 2: mean you have overcome. Keep on fighting, be temperate, be measured,
• 1:03:40
  Speaker 2: have love in your That's what is affecting the Christianity
• 1:03:44
  Speaker 2: in Nigeria. Now that thing must come back. Love that
• 1:03:51
  Speaker 2: I will know some not so nice things about you
• 1:03:54
  Speaker 2: and also recognize that you are strategic in God's agender
• 1:03:57
  Speaker 2: and the best way to go about to a rarely
• 1:04:00
  Speaker 2: around you with strength. If I feel you a treat
• 1:04:04
  Speaker 2: to me and I want to replace you, that's when
• 1:04:06
  Speaker 2: I want you out. God our Father doesn't very wounded.
• 1:04:12
  Speaker 2: So just they seven four years they've been dead. It
• 1:04:16
  Speaker 2: kept them where they can be seen and revived. We
• 1:04:23
  Speaker 2: must be careful of stories that end with our God
• 1:04:26
  Speaker 2: dumped men. That's not success. Story. The story of the
• 1:04:32
  Speaker 2: church must be stories of redemption, of restoration, of hope.
• 1:04:36
  Speaker 2: That there is hope for a tree even when it
• 1:04:38
  Speaker 2: is got down, even when the storm walks old in
• 1:04:41
  Speaker 2: the head, at the scent of water, it will spring back.
• 1:04:45
  Speaker 2: That's revival.
• 1:04:48
  Speaker 4: THEEO.
• 1:04:48
  Speaker 2: You need to understand message. They need to say, Jesus
• 1:04:50
  Speaker 2: to our lenses. They need to understand, I have children
• 1:04:54
  Speaker 2: out of wedlock. The woman at the well of Same
• 1:04:57
  Speaker 2: has had five failed marriages, five.
• 1:05:02
  Speaker 3: Five men that she was not married to. He didn't say,
• 1:05:07
  Speaker 3: do you know why.
• 1:05:07
  Speaker 2: I'm get out now? There was a woman that was
• 1:05:11
  Speaker 2: about to be killed in the half of adultery.
• 1:05:15
  Speaker 3: For some reason, they didn't bring the man.
• 1:05:17
  Speaker 2: I suspect hi must be a teacher of the law,
• 1:05:22
  Speaker 2: and Jesus said, let him. Let me tell you something.
• 1:05:27
  Speaker 2: Once there is a restoration of love amongst us, you
• 1:05:30
  Speaker 2: will discover that the adverse would increase. You can't hear
• 1:05:36
  Speaker 2: a complete someone now. And what to take out of
• 1:05:39
  Speaker 2: the entire message is that your life is finished. What's
• 1:05:44
  Speaker 2: the way your message done? I'm a diabetic bad I'm
• 1:05:50
  Speaker 2: finished because you've not been shun Christ. The adverse is much.
• 1:05:58
  Speaker 2: There are many old in nets or the real labor
• 1:06:01
  Speaker 2: has a few. Let's act for grace this morning. Many
• 1:06:09
  Speaker 2: of those are family members, friends, parents, They're part of
• 1:06:11
  Speaker 2: the avess, those that God wants to bring in, those
• 1:06:15
  Speaker 2: that he wants to restore, those that he wants to
• 1:06:17
  Speaker 2: see him through your lenses. And you play on B
• 1:06:23
  Speaker 2: B whatever, Just leaft your hands and pray, please pray, pray.
• 1:06:34
  Speaker 6: You made me up. You shoot me grace the cross
• 1:06:45
  Speaker 6: when you die for me.
• 1:06:52
  Speaker 4: And it's closed like a class from the song.
• 1:07:05
  Speaker 7: To it, it shine all to this guy.
• 1:07:19
  Speaker 2: Y Jills got.
• 1:07:23
  Speaker 4: Singing old leave stand and its closepis like a line.
• 1:07:42
  Speaker 3: From the song.
• 1:07:48
  Speaker 2: To it.
• 1:07:50
  Speaker 4: It shin.
• 1:07:55
  Speaker 8: Oh to this guy.
• 1:08:04
  Speaker 4: Jealous saying.
• 1:08:12
  Speaker 3: Step amen. The fact that you've done it, don't why
• 1:08:20
  Speaker 3: come home?
• 1:08:22
  Speaker 2: The prodigal son came back home because it knew the
• 1:08:25
  Speaker 2: nature of the father. If you're here in this meeting
• 1:08:33
  Speaker 2: and you.
• 1:08:34
  Speaker 3: Are currently disconnected from your parents or from.
• 1:08:36
  Speaker 2: Your siblings because you've been so disappointed, you felt left alone,
• 1:08:43
  Speaker 2: you felt abandoned, you are trying or maybe you aren't
• 1:08:48
  Speaker 2: still there, but you're disconnected. You are trying to forgive
• 1:08:52
  Speaker 2: what is happening in your life and what's going on
• 1:08:54
  Speaker 2: the family's direct opposite. You've wept, maybe sometimes you have
• 1:08:58
  Speaker 2: even given up. I want all eyes close. I want
• 1:09:01
  Speaker 2: to pray for you. I want to really pray for you.
• 1:09:04
  Speaker 2: I want to really pray for you. Please come now. Huh,
• 1:09:07
  Speaker 2: nobody's here to judge you, nobody is here to criticize you.
• 1:09:11
  Speaker 4: No, no, we have all been through.
• 1:09:14
  Speaker 2: I've seen Please come, please come and his close.
• 1:09:26
  Speaker 4: Happy like a load from the song to he shin.
• 1:09:45
  Speaker 8: All to the sky. Jealous guy singing, lee.
• 1:10:02
  Speaker 2: The load.
• 1:10:08
  Speaker 4: And let's go.
• 1:10:10
  Speaker 2: Be happy.
• 1:10:13
  Speaker 4: Like a load from the songs you he shap.
• 1:10:30
  Speaker 2: Oh to this guy, jealous guy singing, leave the You know,
• 1:10:50
  Speaker 2: sometimes I sharge people boast and speak from their privileges,
• 1:10:56
  Speaker 2: like whe you want to marry a girl, check the
• 1:10:59
  Speaker 2: kind of fun she's coming from. There are people who
• 1:11:01
  Speaker 2: are good coming from terrible places. Any your developed we reloquy,
• 1:11:10
  Speaker 2: you know.
• 1:11:10
  Speaker 3: The posture of Jesus towards you is to help.
• 1:11:14
  Speaker 2: He wants to help you heal, he wants to restore
• 1:11:19
  Speaker 2: that relationship. He wants to mend your heart. And all
• 1:11:23
  Speaker 2: you have to do this morning, they say, Jesus help me.
• 1:11:28
  Speaker 2: I've tried myself. I can't. It's difficult to forget. Heal me,
• 1:11:35
  Speaker 2: help me. We have orchestration of reunions and the restoration
• 1:11:44
  Speaker 2: of broken bones and broken relationships, divine healing of the art.
• 1:11:53
  Speaker 2: Some of you have exhausted all your strength trying. You
• 1:11:57
  Speaker 2: can't find strength anymore. It's giving you strength, is releasing
• 1:12:02
  Speaker 2: his breath on that injury. There's restoration here, there's healing here.
• 1:12:10
  Speaker 2: In the name of Jesus. Those asks for grace this morning,
• 1:12:13
  Speaker 2: I love to receive.
• 1:12:14
  Speaker 4: It from him.
• 1:12:16
  Speaker 2: I see it.
• 1:12:17
  Speaker 4: I see it from him.
• 1:12:20
  Speaker 2: For some of you, there are there are graces hanging
• 1:12:23
  Speaker 2: in that lineage callings now, although the patterns may be wrong,
• 1:12:27
  Speaker 2: but yeah, God is trying to connect you to what
• 1:12:30
  Speaker 2: is flowing. There's something really strong and good flowing. There
• 1:12:33
  Speaker 2: is there's something so strong flowing, and God is bringing
• 1:12:38
  Speaker 2: you back and restoring you to that place, to that grace.
• 1:12:42
  Speaker 3: In that lineage they are anting.
• 1:12:45
  Speaker 2: That is four of you upon your dad, some of
• 1:12:47
  Speaker 2: you upon the grandma.
• 1:12:48
  Speaker 3: There's grace there.
• 1:12:49
  Speaker 2: There might be pain, but there's grace. There's something there,
• 1:12:54
  Speaker 2: and it's trying to bring you back, trying to help
• 1:12:56
  Speaker 2: you get it right, trying to break that pattern of pain.
• 1:13:03
  Speaker 3: Suffering.
• 1:13:05
  Speaker 2: And for some places sicknesses have flown because of one forgiveness,
• 1:13:09
  Speaker 2: and it's saying today, by my messy, I bring you out.
• 1:13:12
  Speaker 2: I bring you out, I bring you out and restore
• 1:13:15
  Speaker 2: you in the name of Jesus. I bring you out,
• 1:13:17
  Speaker 2: I bring you out in the name of Jesus. Oh,
• 1:13:21
  Speaker 2: strength in the name of Jesus. Grace in the name
• 1:13:24
  Speaker 2: of Jesus. Strength in the name of Jesus. Lord, Minister's
• 1:13:28
  Speaker 2: strength to you. Minister's grace to your heart helps you
• 1:13:31
  Speaker 2: right now. Pause is messy, and grace to strengthen you
• 1:13:35
  Speaker 2: inside out. Wrong patterns will not be repeated because of you.
• 1:13:42
  Speaker 2: You've taken a stand today under posture to obtain messy
• 1:13:46
  Speaker 2: and help you find it. It is done. Thank you,
• 1:13:49
  Speaker 2: Lord Jesus. Let's give Jesus a big hand. Thank you Lord. Please,
• 1:13:54
  Speaker 2: you may go back to your see and I degree
• 1:13:57
  Speaker 2: in the name of Jesus, the hand of the Lord.
• 1:13:59
  Speaker 2: The rest upon you.
• 1:14:01
  Speaker 3: First grace.
• 1:14:03
  Speaker 2: For those whose prayer life has been dry and you
• 1:14:06
  Speaker 2: are scared of going back to God ha ha onto
• 1:14:11
  Speaker 2: him that is able to keep us from falling and
• 1:14:14
  Speaker 2: present us spotless before the Father. Receive the help that
• 1:14:19
  Speaker 2: you need through your hands God will save millions.
• 1:14:24
  Speaker 3: It is done in Jesus name. Thank you sir.
• 1:14:29
  Speaker 1: This is Fami Lazarus Ministries