Latest / Apostle Joshua Selman / THE MISSION OF JESUS

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THE MISSION OF JESUS · Apostle Joshua Selman

• 0:04
  Speaker 1: Hallelujah. Let's be the name of the Lord. Let's be
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  the name of Jesus.
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  Speaker 2: I greatly honored to be here tonight, and I want
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  to thank this church, particularly Pastor Manuel. Thank you so much, sir.
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  Please let's honor him and his dear wife allelujah.
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  Speaker 3: We spoke a bit while they received me, and I
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  was telling him that I always counted an honor and
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  a privilege to serve Jesus in any capacity.
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  Speaker 1: That he makes available. And so, sir, thank you, sincerely,
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  thank you.
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  Speaker 2: And I also appreciate the leadership of this church and
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  all who are here.
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  Speaker 3: God, and I honor you made a Lord. Bless you
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  in Jesus' name.
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  Speaker 2: Amen and Amen, are you ready for tonight?
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  Speaker 3: Father, give me an encounter, reveal Jesus andto me in
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  a fresh way, in a new dimension. Someone is praying,
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  reveal Jesus to me in a way that profits my destiny.
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  Reveal Jesus to me in a way that keeps me victorious.
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  Reveal Jesus to me in a way that empowers me
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  to live a victorious Christian life. Someone cried, are you
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  praying reveal yourself to me? Reveal yourself to me? Give
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  me a revelation that will turn my ministry around. Give
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  me a revelation of Jesus that will empower me to
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  gain dominance over principalities and powers. Give me a revelation
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  of Jesus that will set me on fire for the
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  rest of my life.
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  Speaker 1: Give me a revelation of Jesus. In Jesus' name, we pray.
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  Speaker 3: Worthy, worthy alone, worthy, Worthy.
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  Speaker 4: Is alone.
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  Speaker 1: Worthy worthy.
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  Speaker 3: Alond that was slain, faithful, faithful is alam.
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  Speaker 1: Faithful. Faithful is the lamb.
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  Speaker 3: Faithful faithful is a lamb that was slave. Mighty Mighty
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  is alone Mighty Mighty.
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  Speaker 4: He's Alim.
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  Speaker 3: Mighty Mighty is Alim God.
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  Speaker 1: Wor was slave?
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  Speaker 5: Holy holyst Alim Holy Holy is Alim Holy only is Alim.
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  Speaker 4: God was slave.
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  Speaker 5: Saint Sandy, ain't jail's bout the redeem the worship you know,
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  Holy Holy Holy Yah you long Saint Sandney, ain't jails
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  vout the redeem the worship?
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  Speaker 2: You know?
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  Speaker 4: Holy Holy Holy.
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  Speaker 3: Geez Easus.
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  Speaker 5: Something spad shop superaddtrum about your name.
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  Speaker 4: Shesus, something had.
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  Speaker 1: When your name.
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  Speaker 6: You're mad or were you're mad? Were you madre.
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  Speaker 1: You're mad?
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  Speaker 4: Or were.
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  Speaker 1: Your name's called.
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  Speaker 4: You mad where.
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  Speaker 1: Your names go, singing one more time with your hands
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  nipt in bad Dima. Your name is.
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  Speaker 4: M your name is.
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  Speaker 1: Hallelujah. I was very torched, I'm very excited in my
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  heart when I saw the theme for the conference.
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  Speaker 3: We live in very turbulent times right now, not just
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  a consolation of the test, even within the President. There
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  is a great confusion. There is a threat to the
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  sanity of the Christian faith.
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  Speaker 1: There are various.
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  Speaker 3: Expressions of spirituality. There are various spirit expressions of faith.
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  And because of this, it is important that we begin
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  to return to the foundational truths upon which the believer's
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  confidence lies on. Else we are going to lose a
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  whole generation to confusion away together. So for me, I
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  was very excited when I saw the theme. Now, the
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  truth is that you may have learned. You'll be see
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  that shortly. There's a reason why I wanted to stand.
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  We have, as recorded right now, Pastor, about four thousand
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  registered religions in the world, not less than four thousand
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  registered faith practices of any kind and every kind, and
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  every one of this faith practice is advocating superior wisdom,
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  advocating connection to a deity. Are we together advocating love,
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  advocating peace.
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  Speaker 1: Advocating territorial transformation. They have their creeds and their advocations.
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  Speaker 3: And until now, most of these sects and these religions
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  they did not have room for expression because there.
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  Speaker 1: Was no access to internet.
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  Speaker 3: Today, when you talk to your son about Jesus, he
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  would tell you it depends on which one you are
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  talking about.
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  Speaker 1: Because there are many who are available. Are we together now?
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  And so there is need for a a redefinition of
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  the foundation our truths that make a Christian a Christian.
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  Speaker 3: And if we lose this, the purposes of the kingdom
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  will be at risk. So for me, I see this
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  theme Jesus as a restorative effort by the Spirit that
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  believers be grounded again. Now, the truth is from a
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  faith standpoint. Even among believers.
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  Speaker 1: We may differ here and there. There may be differences
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  based on revelation.
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  Speaker 3: But there are certain things. If you do not know,
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  you are not a Christian. There are certain things if
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  you do not believe, you are not a Christian. There
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  are certain things if you do not abhold you are
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  not a Christian. And so for me, the theme Jesus
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  is like it brings together everything that represents the keiller,
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  the anchor of the Christian faith.
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  Speaker 1: Do you agree with me on that? And I believe
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  that through all.
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  Speaker 3: The sessions that you have enjoyed, several servants of God
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  in worship and world have brought several perspectives. And so
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  in praying for my session tonight, I thought to just
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  communicate and soon down on a particular aspect of this teaching,
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  and that's.
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  Speaker 1: Going to be a discussion for tonight.
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  Speaker 3: I asked us to pray earlier on that God will
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  give us an encounter that produces profits to our Christian life.
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  Speaker 1: Not every encounter translates to profit. Allelujah. Is it all
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  right if I ask you to pray one more time?
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  Speaker 3: Jesus revealed yourself to me something about your life, your grace,
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  your power in a way that profits my Christian experience,
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  in a way that brings validation to my knowing.
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  Speaker 1: You please pray.
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  Speaker 3: A man of God is prayed, a young man is praying,
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  a young woman is praying, someone in ministry is pray,
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  a business man is praying. Yah a revelation of Jesus
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  that translates to the prophet of my destiny, a prophet
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  of my spiritual life.
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  Speaker 2: H Allelujah. In Jesus' name, we pray, Please you may
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  be seated.
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  Speaker 1: Let's have been the name of the Lord.
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  Speaker 3: So let's start with Philippians, chapter three and Pus ten.
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  This is Paul speaking to the church in Philippi three
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  and verse ten.
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  Speaker 1: Let's cross it together.
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  Speaker 3: If we can see projected ready one to read that
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  I may know him and the power of his resurrection,
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  and the fellowship of his sufferings being made conformable onto
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  his death one last time, that I may know him
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  and the power of his resurrection, and the fellowship of
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  his sufferings being made conformable. John seventeen three. Jesus is
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  praying now John seventeen and verse three. He said, and
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  this is life eternal, that they may know the the
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  only true God, and Jesus Christ, who thou has sent.
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  Speaker 1: This is life eternal, that they may know the.
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  Speaker 3: The only true God, and Jesus Christ, whom thou has sent.
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  I said, there are many things to know about Jesus.
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  Speaker 1: Time will not give.
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  Speaker 3: Us a loxury to explore everything that the believer needs
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  to know about Jesus. But generally for you to understand
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  that the stability of your Christian experience. The stability of
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  your Christian experience depends on your.
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  Speaker 1: Accurate knowledge of Jesus.
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  Speaker 3: The stability of your Christian experience depends on your accurate
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  knowledge of the person Jesus. You can know about healing,
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  you can know about annointing, you can know about church growth.
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  Is that your my Jesus, blessings of grace. Let's give
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  a big hand clap. I just I was looking and
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  I was saying, God bless you. Christ is sited, God
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  bless you.
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  Speaker 1: So good to see you. How did I miss your session?
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  Speaker 4: You have?
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  Speaker 5: You?
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  Speaker 1: Have? You missed that?
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  Speaker 4: Yet?
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  Speaker 1: Okay? Are we together praise the name of the Lord.
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  Speaker 3: That means you have some dancing and praising. The devil
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  is in trouble today. Hallelujah. A woman is full of fire,
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  Amen and Amen. So the stability of your Christian experience
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  depends on your knowledge of Jesus. Now, the truth is
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  that you can know many important aspects of the Christian faith,
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  like breakthrough, like healing. Are we together, like counseling, like
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  whatever it is. But if any dimension of knowledge you
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  have is greater than the knowledge of Jesus, you will
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  still be limited in your work. There are many people
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  who know about healing, nothing wrong with that. There are
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  many people who know about prosperity. There are many people
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  who know about breakthrough. There are many people who know
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  about church growth. There are many people who know the
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  dynamics of church administration.
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  Speaker 1: And these things are profitable.
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  Speaker 3: But if it is at the risk of your knowledge
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  of Jesus, then your Christian experience will be found wanting.
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  Speaker 1: Eventually, Are we.
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  Speaker 3: Together the pivote the stability of the believer in this kingdom.
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  It's not just derived from your union with church, your
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  union with a pastor, your union with a Bible.
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  Speaker 1: Are we together, your union with a Christian song?
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  Speaker 3: You must have a personal revelation of Jesus Christ. This
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  becomes the anchor that provides stability. The reason why I'm
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  saying this is because everything you know will be tested eventually,
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  and if you do not have a personal knowledge of Jesus,
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  and a thorough one at that, eventually you will find
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  reasons to fall by the wayside. Our world today is
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  full of people who have been in the faith, respectfully
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  even in ministry for many years, and to the shock
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  of creation, some of them still after ten twenty years
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  and said, you know what, I don't believe this again.
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  Speaker 1: I've been lying to you for ten years. I've been
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  doing ministry.
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  Speaker 3: I've planted churches, advocating a man I do not know,
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  and after twenty thirty years they tell you, I'm not
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  interested in Jesus Again.
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  Speaker 1: I have been working in a lie. We need to
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  be grounded and stable. Are we together?
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  Speaker 3: And so my focus for our teaching tonight will be
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  the mission of Jesus, but generally speaking to let you
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  know that it is important we know who Jesus.
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  Speaker 1: Is as a person who is here? When you hear
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  the name Jesus, who is here? Because remember that he
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  asked the disciples that question too. Who do men say
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  that I the son of Man? Who do they say
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  that I am?
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  Speaker 3: And the disciples haven't worked with Jesus for a long time.
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  They were confused themselves. They said, thank you for bringing
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  this question, because we ourselves, we don't even know who
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  you are. Some say you are a prophet, some say
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  you are Elijah reincarnated.
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  Speaker 1: Some say you are this and that and that.
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  Speaker 3: And Jesus looked at them and say, okay, so what
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  is your verdict about me? You have enjoyed proximity, you
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  have watched me walk miracles. You've watched me on crusade grounds.
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  What is your verdict? And he was shocked that those
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  who were closest to him did not know who he was.
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  So proximity does not automatically bring revelation. You can be
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  in church, you can be given church activities, and you
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  will be surprised that you do not know who Jesus is.
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  Speaker 1: It was Peter who spoke and says, I know not
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  we know. I know who thou art.
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  Speaker 3: He said, thou art Christ, the son of the Living God.
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  And then he says, Simon, but Jonah, He says, thou
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  art flesh and blood does not reveal this to you,
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  but my Father, which is in heaven. And he says,
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  upon this rock this revelation, I will build my church,
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  and the gates of hell shall not prevail. I will
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  see it together. So it's important for us to know
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  who Jesus is. I don't have the time to read
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  for you the least. The wisest way to know Jesus
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  is to study what he said about himself. Generally, from
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  a theological standpoint, the wisest way to know about a
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  man is to let that man do an introduction for
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  you about himself?
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  Speaker 1: Am I right on that?
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  Speaker 3: There are no rumors when a man talks about himself,
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  are we together? There's no confusion when you give someone
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  an opportunity to introduce himself. So if you're doubting whether
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  my name is Joshua or Sellman, you ask me that
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  is the safest way to know what is your name?
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  Then if I tell you, you take it from the
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  horse's mouth, and that becomes the basis of your confidence
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  away together. So I have found in my personal work
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  with God that the greatest way to learn Jesus is
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  to study everything he said about himself. And there are
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  twelve things, twelve expressions, and we may not have the
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  time there running through the Gospels down to revelation that
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  Jesus said about himself. Because I'm passing this introduction, I'll
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  just introduce one MAC Chapter one.
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  Speaker 1: And verse one.
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  Speaker 3: MAC Chapter one and verse one, the beginning of the
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  Gospel of Jesus Christ. Help me please the Son of
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  God one more time, The beginning of the Gospel of
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  Jesus Christ, the Son of God, John twenty and verse
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  thirty one.
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  Speaker 1: So Jesus is the Son of God.
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  Speaker 3: Among the many definitions that are connected to his name
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  and his personhood is that he is the son of God.
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  In fact, when we back down to verse thirty, John
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  twenty thirty says, many other miracles did Jesus in the
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  presence of his disciples.
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  Speaker 1: Which are not written in this book.
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  Speaker 3: The next verse says, but these is written that he
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  might believe that Jesus is the Christ, the Son of God,
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  and that in believing you will have life through his name.
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  Are we together Jesus Christ, the Son of God. But
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  that's not the only thing he said about himself. Let
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  me tell you a few things he said. You may
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  not right, just listen for your learning. Jesus called himself
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  the Way, the Truth, and life by himself. He called
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  himself the door. He called himself. What else did he
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  say about himself the light of the world. In fact,
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  he said that about himself.
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  Speaker 1: Are we together now?
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  Speaker 3: He called himself the Resurrection and the Life. There are
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  seven of them that he said in the Gospel, and
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  you find others in Revelation. I am Alpha and Omega.
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  I am the Beginning and the End. These are things
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  he said about himself. So in learning Jesus, you diminish
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  third party definitions and focus on what Jesus had to
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  say about himself away together, because the Bible tells us
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  in revealing Jesus that when he revealed himself he was
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  full of grace and truth.
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  Speaker 1: So we trust everything he said about himself. Are we
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  learning now?
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  Speaker 3: The average believer needs to understand who Jesus said he
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  was and who he is, because for every definition of
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  his personhood there would be the relevance of it in
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  your life. For instance, if Jesus calls himself the Way,
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  the Truth and Life, he is not just saying I
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  am the Way and the Truth and the Life. It
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  is a pathway to knowing God. It starts with the way.
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  Then the way leads you to the truth, the truth,
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  there being reality, not just an information, and that the
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  end of it is that you find life. So the
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  goal is life, but it does not start as life.
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  It starts by you finding the way, the way out
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  of every confusion. Then it brings you to the truth,
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  and then eventually you work in the reality of life.
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  Speaker 1: Are we together? This is very important.
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  Speaker 3: If you know Jesus as the Resurrection and the Life,
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  then it is possible to enjoy divine healing. When you
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  are praying for someone whose organ is damaged. There is
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  a revelation of Jesus that sponsors that confidence. You are
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  not just annointing conscious You are coming in the name
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  of the resurrection and the life that even though he
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  be dead, he can be made alive. Are we together now?
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  When Jesus calls himself the door, it means there is
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  a way out of everything. A door is an access
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  points that connects anywhere and anywhere.
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  Speaker 1: The rooms in your house are separated by doors.
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  Speaker 3: That means, if I find myself in any kind of
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  confusion in life and destiny, there is Jesus.
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  Speaker 1: The door that he comes with his wisdom to show
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  me a way.
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  Speaker 3: That revelation can set you up as a leader, set
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  you up as a corporate person to two exploits in
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  the kingdom. Jesus said, I am the vine. That means
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  we are called to the ministry of fruitfulness. I am
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  the vine, and ye are the branches.
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  Speaker 4: Is that true?
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  Speaker 1: John fifteen? That every branch that abides in me bears fruit.
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  That means my life should be fruitful because I'm connected
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  to him. He is the vine. I am the branch.
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  What is the branch?
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  Speaker 3: In agriculture? The fruit bearing part of the vine. Are
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  we learning now? But like I said, my focus is
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  not on the personhood of Jesus. I'm sure that you
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  may have had teachings along that line. Let's just cause
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  his mission.
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  Speaker 1: What was his mission? Why did Jesus come to the
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  earth as the son of God?
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  Speaker 3: Why did he have to become a man to walk
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  through the earth thirty three and.
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  Speaker 1: A half years? Why did he have to do that?
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  Speaker 3: You know, for many years I studied salvation and redemption,
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  and I've been intrigued as to why God, as mighty
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  as he is, did not cast sin out of man.
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  The all powerful God, you would think that he had
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  the power and authority and he could speak to every man.
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  As powerful as God is, his strategy for a deeming
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  man was not casting scein out of man. He had
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  to come become a man. He died, even the death
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  on the cross. The Bible tells us.
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  Speaker 1: Are we together? Yes? What was his mission? There are
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  other things to study, too, like did he succeed?
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  Speaker 7: Do you know?
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  Speaker 3: Many believers are weak in their conviction because they are
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  not yet sure that Jesus actually succeeded in his assignment.
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  The proof that he succeeded was the resurrection and his enthronement.
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  Speaker 1: And Paul said that I.
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  Speaker 3: May know him now you understand what he's saying, not
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  just to know his person, but there is more to
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  know the power of his resurrection. There is something about
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  his resurrection and the victory, the implication that if he rose,
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  I can rise, not just in the sweet by and by.
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  I can rise from any confusion. I can rise from
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  any limitation. I can rise from any kind of limitation
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  that has come with my background. You believe this, shout Amen,
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  write this please. Jesus came to the world for three
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  principal assignments. His mission is threefold essentially, and it's important
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  for every believer to know and understand this.
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  Speaker 1: That Jesus he is coming was threefold.
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  Speaker 3: The coming of Jesus as Messiah was for a threefold assignment.
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  Speaker 1: Are you ready? Number one?
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  Speaker 3: The first assignment of Jesus and coming to the earth
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  was to be an accurate revelation and manifestation of the
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  misunderstood God. His first assignment on earth was not just
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  to die. No, his first assignment was to come as
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  a correction of our understanding about God. Because until Jesus manifested,
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  there were a plethora of confusion as to who God was.
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  I hope you know that before Jesus came and gave
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  us life, there was no possibility for a personal walk
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  with God as we call it. He called individuals and
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  showed them bits and pieces of himself for the sake
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  of the revelation to those they led. But nobody had
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  the privilege through the spirit of indefinite intimacy with God.
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  Speaker 1: Until Jesus came.
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  Speaker 3: The nation of Israel and all the people in the
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  Dean world had to depend on the revelation of priests
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  and prophets. Whatever they told them God was, that's what
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  they believe. Are we're following now, and I hope you
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  know that the prophets and the priests were men, and
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  they too were limited in their understanding of God. So
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  when you read the Old Testament, you will see many controversial.
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  Speaker 1: Expressions of God. This is what Jesus came to correct.
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  Speaker 3: There are many statements about God that came from the
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  lips of prophets, that came from the lips of priests
• 26:40
  that were in limitation to their own understanding about God.
• 26:44
  So the practice in those days the Dean world and
• 26:49
  the thin line between the practice of extra extra biblical
• 26:53
  practices like witchcraft and other.
• 26:56
  Speaker 1: Kinds of things.
• 26:57
  Speaker 3: It was very close to the practice of the faith,
• 27:00
  and so you would find prophets intertwined between the practice
• 27:03
  of divination, a wea together and then an encounter with
• 27:06
  the authentic God, and their revelation came out of their
• 27:11
  limitations about God. So there were things they said about
• 27:15
  God that we have a right to prob today.
• 27:18
  Speaker 1: Using the reference Jesus.
• 27:22
  Speaker 3: For instance, you read in the Bible that a lying
• 27:25
  spirit came out of the Lord. You see that now
• 27:28
  that is inconsistent with the character of God as revealed
• 27:32
  in Jesus. The Bible tells us that when Jesus came,
• 27:35
  he was full of grace and truth. He came as
• 27:39
  a validation to the fact that God is not a man,
• 27:41
  that he should lie, not the son of man, that
• 27:44
  he should repent. We do not find that in Jesus.
• 27:47
  That means something was wrong with the revelation that the
• 27:50
  prophets gave. Are we together, because if you use the
• 27:54
  lens of the prophets and the priests alone to know God,
• 27:57
  you would not know him accurately. Many things that they
• 28:01
  said sincerely so that have deviated many people. It does
• 28:06
  not give a picture of a God who is consistent.
• 28:11
  The vacillations of the prophet became a wrong vista for
• 28:16
  learning God. So you find out that when you read
• 28:19
  the Bible without the assistance.
• 28:21
  Speaker 1: Of Jesus being revealed, there are many troubles you have
• 28:25
  in your heart.
• 28:26
  Speaker 3: You may not have the courage to ask it because
• 28:28
  you don't want to sing against God like many believers
• 28:31
  have kept these things. You mean, God does this, But
• 28:36
  when Jesus came, he came as a validation to.
• 28:40
  Speaker 1: The claims of God.
• 28:41
  Speaker 3: He came as a marchin script so that we will
• 28:44
  correct everything they had told us about God. So whatever
• 28:47
  the Bible says God is, we have a right to
• 28:50
  probe it until we find it in the life of Jesus.
• 28:53
  It's someone learning now. For instance, the Bible says the
• 28:56
  Lord is gracious and compassionate, he is slow to anger
• 29:00
  and rich in love. All right, let's go to Jesus.
• 29:03
  Did we see him demonstrating that quality? Because he came
• 29:07
  as God incarnect based on that marchin script we know
• 29:10
  that that scripture is correct, that expression is correct.
• 29:14
  Speaker 1: Are we together?
• 29:15
  Speaker 3: It says I have loved you with an everlasting love,
• 29:18
  and with my loving kindness I have drawn you. We
• 29:21
  have a right to doubt God's love, especially in light
• 29:24
  of our world. Let's go to Jesus. Do we see
• 29:27
  the love of God revealed in Jesus? The woman at
• 29:31
  the well, the madman in Gadarah. Let the little children
• 29:34
  come to me. Do not forbid them, for such is
• 29:37
  the kingdom. So based on the revelation of Jesus, we
• 29:40
  can say it is true that God is love.
• 29:43
  Speaker 1: Are we together?
• 29:44
  Speaker 3: The Bible says, calls him the only wise God. Do
• 29:48
  we see his wisdom displayed in Jesus. They brought a
• 29:51
  woman who was caught in adultery. In the Bible says,
• 29:53
  in the very act of it, the goal was not
• 29:56
  to reveal the adultery. It was to trap Jesus down.
• 29:59
  And they said, now tell us you claim to be
• 30:01
  a prophet. You can't find the other prophets. This woman
• 30:04
  was caught in the very art. And Jesus kept quiet,
• 30:07
  and he kept writing, and he said, whoever does not
• 30:11
  have seen among you should cast.
• 30:13
  Speaker 1: The festal.
• 30:15
  Speaker 3: Wisdom, the wisdom of God made manifest. Are we learning now?
• 30:21
  Speaker 1: The Bible tells us all power belongs to God? All right?
• 30:25
  Speaker 3: Let's go to Jesus. Do we see a display of power?
• 30:28
  What manner of man is this that even the winds
• 30:31
  and the waves obey him? Lazarus come forth? Do you
• 30:35
  not see the manifestations of power? So the first assignment
• 30:38
  of Jesus. I hope we're still together. That he came
• 30:41
  as a correction to our understanding of the misunderstood God.
• 30:46
  You will never truly know God till you study Jesus.
• 30:53
  You will never truly know God until you study Jesus. Hebrews,
• 30:58
  Chapter one. Please give us from verse one to three.
• 31:03
  I hope someone is learning. Lets that be the name
• 31:06
  of the Lord God, who in saundry times, the Bible says,
• 31:10
  and in diverse manners?
• 31:12
  Speaker 1: Are you seeing how he speak to us?
• 31:14
  Speaker 3: He speak unto the Father's how by the prophets next
• 31:18
  verse had in this last day spoken to us by
• 31:21
  his son, whom he had appointed heir of all things,
• 31:27
  by whom he also made the worlds Verse three, the
• 31:30
  Bible says, who've been the brightness of his glory and.
• 31:34
  Speaker 1: The express image of his person.
• 31:37
  Speaker 3: So he came as God in candid in Manuel, God
• 31:41
  with us, God with us, carrying mortal flesh, working with us.
• 31:49
  Everything that God is, Jesus manifested in his earthwork. So
• 31:55
  everything that was not captured in the ministry of Jesus
• 31:59
  and has now been credited to God, we have a
• 32:02
  right to check it carefully, because revelation is progressive. Paul
• 32:07
  helped us with that understanding. In First corintn Statin. He said,
• 32:11
  we see.
• 32:11
  Speaker 1: Impact, and we prophesy impact, even if you are a prophet,
• 32:15
  even if you are a priest.
• 32:17
  Speaker 3: We see in Part I, imagine right now that if
• 32:20
  Isaiah were to come a life again, if Jeremiah were
• 32:23
  to come and life again, in light of the abundant
• 32:26
  realities that the life of Jesus has provided, many of
• 32:29
  them will weep and say, my God, I'm so sorry
• 32:32
  I've credited this and that to God, not knowing that
• 32:36
  it was just my mind or my limitations. You stand
• 32:41
  the risk of a confusing Christian life till you limit
• 32:44
  your walk to be modeled after Christ. Did you get
• 32:48
  that if you model your life just after a man
• 32:51
  of God, you will be disappointed eventually. If you model
• 32:55
  your life just after a church, you will be disappointed eventually.
• 32:59
  Speaker 1: That is the truth.
• 33:00
  Speaker 3: If you model your life just after any other thing,
• 33:03
  aside from Christ, you will find dense eventually, because Jesus
• 33:08
  came as the perfect reflection of the Father. While there
• 33:14
  are models that you can learn from, you only follow
• 33:18
  men to the degree to which they follow Christ. In
• 33:22
  someone learning, now, this is very powerful. So Jesus came
• 33:28
  as an accurate revelation of the misunderstood God. He will
• 33:35
  teach you how to serve God in an effective way.
• 33:39
  He will teach you how to know God in an
• 33:42
  effective way. Why do we pray not just because of
• 33:47
  the blessings of prayer? Jesus prayed, and he said, as
• 33:50
  my Father sent me, so I sent you. Jesus prayed.
• 33:54
  Jesus loved. Jesus rested. Why is it that you don't
• 33:58
  point accusing fingers that people when they cry and say
• 34:01
  you don't have faith, because there is a scripture that
• 34:03
  gives you a consolation John eleven thirty five. Jesus wept.
• 34:08
  It is not unspiritual to weep. There are times that
• 34:11
  men can weep. You can be overwhelmed. Are we together now?
• 34:20
  So the second assignment of Jesus very quickly. What brought
• 34:24
  him to the earth to reconcile men back to God
• 34:31
  to reconcile men back to God and make the life
• 34:37
  of God.
• 34:37
  Speaker 1: Accessible to men. To reconcile men back to God. This
• 34:42
  is powerful.
• 34:45
  Speaker 3: And in addition to that reconciliation, to make the life
• 34:48
  of God available and accessible to men. This is his
• 34:52
  second mission, what you call eternal life. That's away life,
• 34:56
  everlasting life. He came to bring reconcil between men and God.
• 35:03
  Speaker 1: Romance Chapter five, Romans five, and these ten. Please let's
• 35:10
  look at a few scriptures. The Bible says.
• 35:12
  Speaker 3: For if when we were enemies, were reconciled to God
• 35:17
  by the death of his son, much more being reconciled,
• 35:22
  we shall be saved by his life. He came as
• 35:26
  a breach to reconcile us to God. Second Corinthians, Efficient
• 35:37
  chapter two. Let's look at Efficient chapter two, Efficient chapter
• 35:42
  two from verse fourteen to sixteen. Then we look at
• 35:46
  Second Corinthians five eighteen to nineteen, Efficient chapter two. For
• 35:51
  His our peace, Someone say hallelujah for his our peace.
• 35:57
  Who are made both one and not broken. The middle
• 36:00
  world of partition between us fifteen and havn't abolished in
• 36:04
  his flesh, the enmity, even the law of commandments contained
• 36:08
  in ordinances.
• 36:09
  Speaker 1: For to make himself of twenty one new man making peace.
• 36:14
  Verse sixteen.
• 36:15
  Speaker 3: The Bible says that he might reconcile both both the
• 36:18
  Jews and the Gentiles onto God in one body by
• 36:22
  the cross. Haven't slain the enmity thereby the ministry of reconciliation.
• 36:27
  Speaker 1: Let's try. Second Corinthians five, eighteen and nineteen.
• 36:31
  Speaker 3: Second Corinthians, Chapter five, All Things are of God, read
• 36:36
  with me verse eighteen, And I finished nineteen myself ready
• 36:39
  one to read.
• 36:40
  Speaker 1: All things are of God.
• 36:41
  Speaker 3: Ahah who had reconciled us to himself by Jesus Christ,
• 36:47
  and have given us.
• 36:52
  Speaker 1: Verse nineteen. It says to it that God was in Christ,
• 36:57
  who was in Christ, God in Christ.
• 37:01
  Speaker 3: Reconciling the world to himself, not imputing their trespasses onto them,
• 37:07
  And hath committed onto us the word of reconciliation, the
• 37:12
  second assignment of Jesus.
• 37:15
  Speaker 1: He came to reconcile men. Do you know this is
• 37:17
  the gospel.
• 37:19
  Speaker 3: The gospel is not about pointing to men their limitations.
• 37:22
  The gospel is letting them know that what they could
• 37:25
  not do for themselves, the messy of God has come
• 37:28
  within their rich are well together. It's important every believer
• 37:33
  understands what the gospel is. In fact, give us First
• 37:37
  Corinthians fifteen, First Corinthians fifteen, from verse one, First Corinthians fifteen.
• 37:44
  Please moreover, don't forget this, brethren, I declare unto you
• 37:53
  the gospel. If you're a man of God here, please,
• 37:57
  with all due respect, pay attention to this. If you
• 38:00
  you do not know this, you are not in ministry
• 38:04
  the gospel which I preached onto you, which also ye
• 38:08
  have received, Help me and wory ye time.
• 38:12
  Speaker 1: What is the gospel? Verse two It says by which
• 38:16
  ye are saved?
• 38:17
  Speaker 3: If you keep in memory what I preach onto you,
• 38:21
  unless you are believed in vain. Three, For I delivered
• 38:24
  onto you first of all that which I also received.
• 38:29
  Speaker 1: What did I receive? How that Christ died for your sins?
• 38:33
  Speaker 3: According to the scripture Verse four, he was buried, and
• 38:38
  he rose again on the third day. According to the scripture.
• 38:42
  This is the basis of that reconciliation. That the Bible
• 38:47
  says the wages of sin is death, and that the
• 38:50
  soul that sined it shall die is a law is
• 38:54
  part of God's justice system. But that God said, I
• 38:57
  do not desire that any man should perish, and to
• 39:01
  honor that desire. He sends Jesus, who came and brought
• 39:05
  the entire creation in covenant with him and died the death.
• 39:10
  I hope you know that everything Jesus received at resurrection,
• 39:13
  he always had a God as God. But the only
• 39:17
  problem is that he had it alone. He wanted you
• 39:20
  to be a part of it, so he relinquished everything.
• 39:24
  It's like someone having a PhD alone but now wanting
• 39:28
  you to also have that PhD with him. So he
• 39:31
  relinquishes the PhD and he goes to start nosery class again.
• 39:35
  By the time he's about to get PhD, he enters
• 39:38
  convenant with you, so that as they are presenting it
• 39:41
  to him, you are seeing a PhD and you saying,
• 39:43
  where did.
• 39:43
  Speaker 1: This come from? That is the gift of God? Do
• 39:47
  you understand this? Now?
• 39:49
  Speaker 3: Jesus came to reconcile us, and the Bible says He's
• 39:53
  given us the ministry of reconciliation. It is impossible, ladies
• 39:57
  and gentlemen, to access the life of God if you
• 40:01
  do not have peace with God.
• 40:03
  Speaker 1: John chapter three hundred sixteen.
• 40:05
  Speaker 3: It says, for God soul loved the world that he
• 40:08
  gave his only begotten son, that whosoever, whosoever believeth on
• 40:13
  him should not perish, but have everlasting life, everlasting life.
• 40:21
  Verse seventeen says, for God did not send his son
• 40:23
  into the world to condemn the world, but that the
• 40:26
  world through him might be saved.
• 40:34
  Speaker 1: The world through him might be saved.
• 40:40
  Speaker 3: My life changed when the Spirit of God asked me
• 40:44
  to change the name I call sinus. I don't call
• 40:47
  sin as sinners. I call them the harvest. The moment
• 40:52
  you call sin as sinners, what you feel towards them
• 40:56
  is resentment, not compassion. Immediately, it puts you in a
• 41:01
  state of self righteousness. All you see is their limitations.
• 41:06
  But when you call them the harvest, immediately you become
• 41:10
  one of the laborers, and you are conscious of your sickle.
• 41:14
  Here's what Jesus said, Truly, the harvest is plentiful.
• 41:20
  Speaker 1: Ah.
• 41:21
  Speaker 3: There needs to be a redefination to our perception of
• 41:25
  the dying world. That when you see a gentleman who
• 41:28
  cannot help himself, a young lady who cannot help themselves,
• 41:32
  for as long as what you are seeing is a sinner,
• 41:35
  you will stand with self righteousness and pity them. But
• 41:39
  the moment you see them as sheep without a shepherd.
• 41:42
  The moment you see them as a harvest, you now.
• 41:46
  Speaker 1: Begin to think like Jesus.
• 41:49
  Speaker 3: Jesus stood and wept over Jerusalem, and he said, oh, Jerusalem, Jerusalem,
• 41:53
  If only you had known in this that time the
• 41:56
  things that pertain onto your peace, it says, but now
• 41:59
  they are hidden from you. It literally changed my outlook
• 42:03
  about people. When I see people in limitation and decadence,
• 42:07
  the first thing that happens is compassion. How do I
• 42:11
  reach out to these people? There is a new and
• 42:13
  a living way. There is a way out of this
• 42:15
  for a family, for an individual. That way you become
• 42:19
  like Jesus.
• 42:21
  Speaker 1: The harvest.
• 42:23
  Speaker 3: The harvest, Mama, When you look at your stubborn child
• 42:27
  as the harvest, it will not be anger again. It
• 42:30
  will be the compassion of Jesus to a mother. How
• 42:33
  do I see that my son is saved in my lifetime?
• 42:36
  If you look at your classmates who are in decadence
• 42:39
  as the havevest. The ministry of condemnation does not produce profit.
• 42:44
  It's been proven in scripture, it being proven to history.
• 42:48
  When you see people as the harvest, you don't tolerate
• 42:51
  life sentiousness, but it helps you know that every siner
• 42:55
  is that way because they could not help themselves. The
• 43:01
  ministry of reconciliation a we together. He met the woman
• 43:05
  at the well. The Bible said she had five husbands,
• 43:08
  and the one currently with her John four.
• 43:11
  Speaker 1: You find it there was not even her husband. And
• 43:14
  Jesus came to her.
• 43:15
  Speaker 3: And as he began to talk, Madam, give me water,
• 43:19
  and she said, who are you am, a stranger?
• 43:21
  Speaker 1: What is all this one now?
• 43:23
  Speaker 3: And then when began to talk, the woman perceived he
• 43:25
  was a prophet, and she started asking him questions of worship.
• 43:29
  At the end of that discussion, you know what happened,
• 43:31
  The Bible says, her priorities shifted. Immediately she left the fetcher.
• 43:35
  She left everything and ran and called people and said,
• 43:39
  come see a man that told me everything I don't.
• 43:44
  The man came because her weakness was compelling. Jesus did
• 43:53
  not come to the world just to show man how
• 43:59
  sinful old man was. He came as a living way
• 44:04
  to say, no matter how stained, how rotten you are,
• 44:08
  I have been sent to demonstrate the love of Jesus.
• 44:11
  Speaker 1: This is powerful. I tell you why our.
• 44:13
  Speaker 3: Missions are not effective, because we are about sinners, not harvest.
• 44:19
  Speaker 1: So we stand as self righteous people.
• 44:22
  Speaker 3: This turbons and I hear you are not your better
• 44:24
  repent and we say that from a standpoint, and so
• 44:27
  we had the power to save ourselves. Let me tell
• 44:30
  you one truth. Everyone is a product of God's messy
• 44:34
  and grace. Never forget this he said in iniquity, did
• 44:37
  my mother conceive me? When you have that, it plans compassion.
• 44:41
  The reason why we forget to make all TA calls
• 44:44
  is not forgetfulness. It's lack of revelation. There is no
• 44:48
  passion that sponsors it. It was never supposed to be mechanical.
• 44:53
  It was supposed to be as a result of the
• 44:55
  abbondant realization that his love reached out to me. How
• 44:59
  can when I end the service without giving another person
• 45:02
  an opportunity to enjoy that reconciliation that I had.
• 45:09
  Speaker 1: You cannot tell people go and win souls mechanically.
• 45:12
  Speaker 3: You give them the revelation of the love of Jesus
• 45:15
  as expressed in his substitutionally sacrifice. When you truly understand that,
• 45:20
  you will never watch see us move around or the
• 45:23
  harvest as we call it, the world of unbelievers.
• 45:26
  Speaker 1: You are looking for an opportunity to sell Jesus to them.
• 45:33
  Are we learning Jesus came to reconcile the world? Look
• 45:40
  at me?
• 45:44
  Speaker 3: Is there anyone on earth today that is beyond the
• 45:48
  reach of God's messy and love?
• 45:51
  Speaker 5: No?
• 45:53
  Speaker 3: But I hope you know there are people because the
• 45:55
  way they have, because of the way they have hourt you, that's.
• 46:00
  Speaker 1: A punishment that they die.
• 46:01
  Speaker 3: And see if you ever see them in church, you say, God,
• 46:04
  how did this mess and find his way to church?
• 46:06
  Speaker 1: No way? And it's even by bad day boy who
• 46:09
  is preaching? My God?
• 46:10
  Speaker 3: That means this man is going to be saved. How
• 46:13
  does this enemy of mine? This Paul, You are in church,
• 46:19
  the woman at the well, you are in church? What
• 46:22
  are you doing in church? And then the altar call
• 46:24
  comes and they come, and you are watching the hands
• 46:27
  of Jesus and he still stretched towards them, and he said, Jesus,
• 46:30
  you are joking, even this one.
• 46:32
  Speaker 1: This is how far he can go. I have loved
• 46:35
  you with a never lasting love.
• 46:37
  Speaker 3: Let me tell you, before Jesus returns back, we're going
• 46:40
  to see a kind of harvest, expectacular manifestation of harvests.
• 46:46
  Speaker 1: Are we together? Oh?
• 46:48
  Speaker 3: Yes, help that gentleman, or that they're not in there.
• 46:52
  Please a harvest some of the people we taught God
• 46:57
  would never reach. You will be surprised to see that
• 47:00
  there will become the chance of the gospel before he returns.
• 47:05
  Speaker 1: Ah, be careful when you george.
• 47:07
  Speaker 3: The woman who was once a harlot, because Jesus is
• 47:11
  still interested in her. Be careful when you george the
• 47:14
  madman in Gadara. There is still an evangelist in that man.
• 47:19
  Be careful when you see Saul receiving letters and proving
• 47:23
  threats against the church. There are many evangelists today who
• 47:26
  am bere palace. There are many evangelists today roaming around,
• 47:30
  but they are depending on the weakness of Christ to us.
• 47:33
  But I can tell you this, before Jesus returns, you
• 47:37
  will see a harvest that will surprise you that in
• 47:41
  the lifetime of many people today who were teens of
• 47:44
  the persecution of the church, that kind of grace that
• 47:48
  came upon Paul Saul and turned him to Paul is
• 47:51
  still on it. The spirit of God is still fishing men.
• 47:55
  There are many people today you think they are not saved,
• 47:58
  but this they're afraid of what will happen on believers
• 48:03
  from other faiths secretly like Nicodemos, they are busy discussing
• 48:07
  with Jesus. They are already one step to the kingdom
• 48:13
  by this teaching. If you are here and God has
• 48:16
  giving you the burden for prophetic intercession, the first assignment
• 48:20
  of intercession is to pray for the Lord of the harvest,
• 48:24
  not to pray for things. The intercessory ministry is connected
• 48:29
  to world missions, not just acquisition of things. It said
• 48:33
  the harvest is why, but the laborers are few. Your
• 48:37
  prayer request as an intercessor is to pray for laborers.
• 48:47
  Speaker 8: Laborers, laborers, laborers, laborers, laborers, laborers areway together.
• 48:59
  Speaker 3: Can I tell you, until you are about the ministry
• 49:02
  of reconciliation, praying for anointing will be a waste. The
• 49:06
  purpose of the anointing is to help you to be empowered,
• 49:10
  to produce enough weakness give us ants. Chapter four please
• 49:13
  and verse thirty three is God's speaking to someone tonight.
• 49:18
  There are many people who are praying for anointing and empowerment.
• 49:22
  There is no need to pray for it if your
• 49:25
  heart is not connected to the Gospel. And with great
• 49:30
  power give the apostles weakness of what the resurrection of
• 49:36
  the Lord Jesus, and great grace was upon them. I
• 49:40
  will tell you why you see men like our father
• 49:43
  Bah Bah the boy very powerful. It is because of
• 49:46
  their heart, their heart for the lost, their heart for missions.
• 49:52
  Speaker 1: So whatever grace needs to.
• 49:54
  Speaker 3: Be invested upon their lives to make that harves possible.
• 49:58
  You want to see power, just pray on first because
• 50:01
  you want a name. Connect your desire to the harvest,
• 50:04
  and you will see a move.
• 50:05
  Speaker 1: Of the spirit in your life in the way you
• 50:07
  have never seen. I know what I'm saying.
• 50:12
  Speaker 3: Take it down for me, please ask. Can now give
• 50:16
  the name Shuns to you? Oh Lord, That's the cry
• 50:23
  of my heart. This Tenshore sandy eye lends.
• 50:29
  Speaker 1: We'll see your light as it rises a nus.
• 50:37
  Speaker 4: As.
• 50:38
  Speaker 5: Can now give the name Uns to you? Oh Lord,
• 50:45
  that's the cry of my heart. This tandshore sandy eye lands.
• 50:52
  Speaker 1: Wan see your light as it rises a nuts.
• 51:01
  Speaker 4: Oh Lord. We as for the nation.
• 51:08
  Speaker 1: All of the confusions in the body of Christ will
• 51:11
  be minimized.
• 51:12
  Speaker 3: If our focus shifts from ourselves and our churches to
• 51:16
  the work of the missions.
• 51:18
  Speaker 1: We can add you all we can among ourselves. It
• 51:21
  has no profit into the.
• 51:23
  Speaker 3: Kingdom until we take our gaze away from our reputations
• 51:28
  and focus on this reconciliatory ministry.
• 51:32
  Speaker 1: You see that now, Lord, and praying for power so
• 51:39
  that souls will be saved.
• 51:41
  Speaker 3: I'm trusting you to make me a kingdom biloonnaire because
• 51:44
  I want to see that crusades are held on hindered.
• 51:48
  We have a conference coming up in the US next
• 51:51
  month and in Canada, and I can tell you this
• 51:55
  are multime million conferences.
• 51:57
  Speaker 1: That is the price of winning the loss. So there
• 52:01
  are people praying for money.
• 52:03
  Speaker 3: Oh God, you even drop money like a bribe, And
• 52:06
  God says, I'm not stupid. If your heart is not
• 52:09
  connected to missions, you are wasting your time. Did you
• 52:11
  hear what I'm saying? This is the correct understanding of prosperity,
• 52:15
  that you connect the desire to prosper primarily to the
• 52:19
  work of the kingdom. You don't need so much to
• 52:22
  be comfortable. But when it has to do with lifting
• 52:24
  the name of Jesus, I told you the name of
• 52:27
  Jesus is heavy. It takes resources to lift it high.
• 52:34
  Why do you desire the anointing? I have colleagues and
• 52:37
  they are all anointed. Let them not think my first
• 52:40
  thing and prayer has been wasted, that motive is already corrupted.
• 52:44
  If you like, do forty days it do not produce
• 52:46
  any results. But that you are saying, Lord, I need
• 52:49
  to give witness to the gospel. It is important that
• 52:52
  men see the evidence that Jesus saves, that he heals,
• 52:56
  that he delivers. And this is the primise upon which
• 52:59
  I seek deve meant of the spirit upon my life,
• 53:02
  and God will put something upon your life that the
• 53:05
  nations will thank God for. Allelujah in somebody learning. This
• 53:11
  is why Jesus came. Remember again reason Number one, he
• 53:15
  came as a correction of our perception about the unknown
• 53:20
  God as proposed to us by prophets and priests who
• 53:24
  knew God in times and shadows. He now came as
• 53:27
  an accurate revelation of God.
• 53:30
  Speaker 1: Number two.
• 53:30
  Speaker 3: He came to give us access to the life of
• 53:34
  God by reconciling us to God. By reconciling us to God,
• 53:39
  and He's able to save to the automost. He said,
• 53:42
  for this promises onto you act chapter two, and to
• 53:45
  your children, to your children's children. Can I tell you
• 53:49
  the truth. You may not have the privilege to do
• 53:52
  evangelism at a global scale like Babad de bo Ye
• 53:56
  or like Renerd Bunkyard blessed memory. But in your lifetime
• 54:00
  somebody close to you should experience the healing power, should
• 54:05
  experience the messy of Jesus, the grace that comes.
• 54:08
  Speaker 1: With knowing Jesus.
• 54:11
  Speaker 3: There is a narrative about evangelism and praying that God
• 54:16
  will correct in our lives before he returns.
• 54:19
  Speaker 1: Our assignment is not to mobile life people and step back.
• 54:23
  Speaker 3: And one evangelist comes on stage, you will weary every
• 54:26
  evangelist available. There are eight billion people and counting on Earth,
• 54:32
  and Christianity has recorded now generally speaking, statistically speaking, only
• 54:37
  has about two point six billion people. Ladies and gentlemen,
• 54:41
  we are saying Jesus is returning soon and we've not
• 54:44
  done a good job in covering that ground. You know
• 54:46
  why the laborers are few. Sometimes we have worshiped the laborer,
• 54:51
  imbodened them. I just returned from legal stracts to come
• 54:59
  here and tomorrow and back again. Thank God for the efficiency.
• 55:03
  But Joshua Selman alone cannot get God's programm done. That's
• 55:07
  the reason why God is putting conferences like this to
• 55:10
  reveal Jesus and to recruit more people.
• 55:13
  Speaker 1: To save.
• 55:13
  Speaker 3: There's more space. Don't say there are too many men
• 55:16
  of God. There are too many churches. The harvest is wide,
• 55:20
  and the laborers a few. God is still saying the
• 55:23
  laborers are few, the laborers are few. I would tell
• 55:27
  you the reason why. When there's trouble on one person
• 55:29
  in the body affects everyone because there are a few people,
• 55:32
  and if Satan strikes one person, there needs to be
• 55:36
  so many people.
• 55:37
  Speaker 1: You also is the body on the few?
• 55:40
  Speaker 3: Celebrity Christianity was not God's part of part of God's goal.
• 55:44
  Everyone was designed by God to be a manifestation of
• 55:48
  the glory of God.
• 55:49
  Speaker 1: I can tell you why many men of God are bodyed.
• 55:51
  Speaker 3: Now they are doing their assignments and the assignments of
• 55:55
  other cheerless people who have not yet manifested so their
• 55:58
  midwife in the project of orders, before they go through
• 56:02
  their training and stand on their place.
• 56:07
  Speaker 1: Oh God, we.
• 56:09
  Speaker 4: As for the nation, Oh God, we as for the nation.
• 56:29
  Speaker 1: Allelujah.
• 56:32
  Speaker 3: Sometimes as I travel, I can get so tired, and
• 56:36
  as I rest my head while traveling, I'm thinking to myself,
• 56:39
  what is all this about? That you spend your life
• 56:43
  and you are spent for the King is it looking
• 56:46
  for a name? Are there not cheaper ways to make
• 56:49
  a name? Technology has afforded an opportunity to be global
• 56:53
  while you are remote. Is it really about a name?
• 56:57
  Is it really about fame?
• 56:58
  Speaker 1: Then I remember that there is a cry in the
• 57:01
  heart of the Father.
• 57:03
  Speaker 3: I remember that Jesus came and spent his life until
• 57:08
  he died, and that if he could do that for me,
• 57:11
  then I.
• 57:11
  Speaker 1: Can spend my life serving his purposes for me to
• 57:15
  leave his Christ. Honestly, it's not a scripture.
• 57:18
  Speaker 3: And if I die in the process, is with joy
• 57:20
  and gain because I've defeated this life and I have
• 57:24
  secured my place with God.
• 57:27
  Speaker 1: You see.
• 57:28
  Speaker 3: The reason why people are not saved is because of
• 57:31
  what we are preaching. There is a content that leads
• 57:34
  to salvation. And if it is not every part, not
• 57:39
  everything you believe about Jesus, that translates to salvation. If
• 57:42
  you believe in Jesus as a prophet, that is true,
• 57:45
  but that is not what is connected to salvation.
• 57:48
  Speaker 1: There is an exact body of knowledge.
• 57:52
  Speaker 3: Are we together? Hoe you are getting challenged? Church is quiet,
• 57:57
  it's a solemn assembly. It's the word entering your.
• 58:06
  Speaker 4: Harvest.
• 58:07
  Speaker 3: Number three, The third reason why Jesus walked upon the
• 58:13
  earth was as a model of God's expectation for man.
• 58:21
  Write this down. So in addition to coming to correct
• 58:25
  our understanding, in addition to bringing reconciliation and granting us
• 58:30
  access to the life of God.
• 58:32
  Speaker 1: The third reason, and this one concerns you now.
• 58:35
  Speaker 3: The third reason why Jesus came as he came as
• 58:39
  a patent man as a model of God's expectation for
• 58:44
  the believer.
• 58:45
  Speaker 1: That means, this is what.
• 58:46
  Speaker 3: God expects from a Christian, both in terms of the
• 58:50
  strength of weakness and the display of your godly character.
• 58:54
  Speaker 1: Jesus is that model.
• 58:56
  Speaker 3: The Bible says, looking on too, Jesus, he calls him
• 58:59
  the author and the finisher of our faith. Are we together?
• 59:03
  Jesus came as a patent man. What is a pattern
• 59:06
  the model by which you use for reproduction?
• 59:10
  Speaker 1: Are we together?
• 59:11
  Speaker 5: Now?
• 59:11
  Speaker 3: So if I want to reproduce the Champions Cathedral, all
• 59:15
  I need to do. I don't have to carry this
• 59:17
  building on my head and take it down to a buja.
• 59:20
  All I need to do is to meet past one
• 59:22
  and said, please, can you.
• 59:24
  Speaker 1: Grant me access to the architect or the plan?
• 59:27
  Speaker 3: If I have the architectural the architectural record of this building.
• 59:33
  I can reproduce this building so verbating that if you
• 59:37
  were blinded and taken to a buja, you will think
• 59:39
  you are still here.
• 59:40
  Speaker 1: That's the power of patterns.
• 59:42
  Speaker 3: He came as a patent man to show us how
• 59:46
  to live victoriously, to show us how to live profitably,
• 59:51
  how to do ministry in a way that wins away together. Now,
• 59:55
  so the Bible says, looking onto Jesus, he calls him
• 59:59
  the offer, the finisher of our faith. Jesus came as
• 1:00:05
  a revelation of God's expectations for man. John chapter fourteen
• 1:00:13
  and verse twelve. Please give it to us, John fourteen
• 1:00:17
  and verse twelve. John fourteen and verse twelve. Verily, verily,
• 1:00:29
  I say unto you, he that believeth on me, the
• 1:00:34
  works that I do, he shall also do.
• 1:00:38
  Speaker 4: There is an.
• 1:00:38
  Speaker 1: Implication to believing in Jesus.
• 1:00:41
  Speaker 3: That the works that I do, he shall also do,
• 1:00:44
  and greater works than this shall he do.
• 1:00:47
  Speaker 1: Because I go to my father. Do you believe that
• 1:00:50
  the Bible tells us we.
• 1:00:51
  Speaker 3: Read it earlier in First Corinthians chapter Second Corinthians five,
• 1:00:56
  from verse eighteen and nineteen, that we were given the
• 1:00:59
  Minister of reconciliation, and we were given the word of
• 1:01:03
  reconciliation verse nineteen.
• 1:01:04
  Speaker 1: That means God has an expectation that in knowing Jesus,
• 1:01:08
  you know who you are.
• 1:01:09
  Speaker 3: Did you get that in knowing Jesus and in learning Jesus,
• 1:01:13
  you will know who you are. It is impossible to
• 1:01:16
  know your true identity and your life's purpose until you
• 1:01:20
  know Jesus, because he came as a patent man.
• 1:01:26
  Speaker 1: He came as a patent man.
• 1:01:28
  Speaker 3: You want to find the pattern for effective evangelism, look
• 1:01:32
  at Jesus.
• 1:01:33
  Speaker 1: Effective leadership, Look at Jesus.
• 1:01:36
  Speaker 3: Are we together now? Effective weakness? Look at Jesus. How
• 1:01:41
  to transform men? Look at Jesus. There were many other
• 1:01:45
  people who transform people in the Bible, but the most
• 1:01:48
  accurate pattern for salvation, for redemption, for healing, the most
• 1:01:53
  accurate pattern for dealing with government is Jesus.
• 1:01:58
  Speaker 1: One time they met him and they wanted to embarrass.
• 1:02:01
  Speaker 3: Him, and they said, you claim to be a preacher
• 1:02:03
  of righteousness and you are still owing in your taxes.
• 1:02:06
  He showed us how to respond to powers that be.
• 1:02:09
  He said, don't argue. Give to Caesar. There are things
• 1:02:13
  that belong to Caesar. So while you are preaching, the
• 1:02:15
  gods who make sure you have Caesar's coin, because he
• 1:02:18
  will come for it. Give to Caesar what belongs to Caesar,
• 1:02:22
  and to God what belongs to God. That is the
• 1:02:25
  pattern for being a peacemaker on earth. To give what
• 1:02:28
  belongs to Caesar, give it to him, and then give
• 1:02:32
  that which belongs to God to God. Are we together
• 1:02:36
  a model for effective living? If your life and my
• 1:02:40
  life continues to be ineffective, it's because we.
• 1:02:44
  Speaker 1: Have not understood the mission of Jesus. Let me say
• 1:02:47
  this before we pray.
• 1:02:54
  Speaker 3: When you encounter Jesus, among the many blessings that you receive,
• 1:03:02
  listen carefully, please, there are four of them, principally that follow.
• 1:03:08
  Speaker 1: Your encounter with Jesus.
• 1:03:10
  Speaker 3: Number one, the first blessing that comes to the believer
• 1:03:16
  upon encountering Jesus, the Son of the Living God, is
• 1:03:22
  access to eternal life. We call it salvation from sin.
• 1:03:28
  But in addition to salvation from sin, you receive the
• 1:03:32
  life of God. Write that down, please. The first blessing
• 1:03:35
  that comes upon every believer upon encountering Jesus, the Jesus
• 1:03:41
  of the Bible, is that you have access to theweyh
• 1:03:45
  the life of God. You are not just free from sin.
• 1:03:49
  You are not just forgiven of your sin. Are we
• 1:03:52
  together now?
• 1:03:53
  Speaker 1: Yes?
• 1:03:54
  Speaker 3: Because you see, sain is a major problem, but it
• 1:03:59
  was not the only problem that brought Jesus to save man.
• 1:04:02
  If sin went away and we did not have the
• 1:04:04
  life of God, were still in trouble.
• 1:04:07
  Speaker 1: The sain problem was.
• 1:04:08
  Speaker 3: A major problem to be dealt with, but there were
• 1:04:10
  other things, the grave death Satan.
• 1:04:15
  Speaker 1: Before Sein came, Satan was already there. Are we together now?
• 1:04:18
  So he came to do a thorough job, not just
• 1:04:22
  to forgive us of sin, but to upgrade us.
• 1:04:25
  Speaker 3: The Bible says that that we've been exalted see tied
• 1:04:28
  with Christ efficients too. When you encountered Jesus Christ, you
• 1:04:36
  receive salvation. But in addition to that, you receive the
• 1:04:41
  life of God. Everyone said the life of God. Shouted
• 1:04:44
  one more time, said the life of God. The life
• 1:04:47
  of God is beyond life. After death is victory and
• 1:04:51
  dominion over death. Are we together? The life of God
• 1:04:55
  is not what you receive or what is manifested after
• 1:04:58
  you die.
• 1:04:59
  Speaker 1: No, the w what eternal life.
• 1:05:02
  Speaker 3: It's not a very accurate expression in defining that kind
• 1:05:05
  of life, because in truth, everyone has eternal life. There
• 1:05:10
  are people who die without Christ. They are not living
• 1:05:13
  in the body, but they are still alive. As revealed
• 1:05:15
  in the story of Lazarus and the rich Man, cessession
• 1:05:19
  of living does not stop whether you are with Jesus
• 1:05:22
  or you are with Satan.
• 1:05:23
  Speaker 1: When we preach to people, we tell them where do
• 1:05:25
  you want to spend eternity? Not will you you will?
• 1:05:28
  The problem is location are we together now? So what
• 1:05:34
  Jesus came to give us is not the ability to
• 1:05:38
  live after now all men have it. It is the
• 1:05:41
  reason why when men are George there will still be
• 1:05:44
  alive and be gathered together.
• 1:05:48
  Speaker 3: What he came to give us was a quality of life, life, indestructible,
• 1:05:54
  God's very life, not the kind the very life of God.
• 1:05:58
  The very life of God is what he gave us,
• 1:06:01
  not the kind of life, his very life. That's what
• 1:06:04
  he gave us. Do you believe that it is a
• 1:06:08
  life of victory, indomitable, unquestionable dominion that comes on account
• 1:06:15
  of that life? Many believers have been saved, but they
• 1:06:20
  do not understand what they received. So the riches that
• 1:06:24
  is invested in that life cannot find the expression no wonder,
• 1:06:27
  the Bible says, and heir for as long as it
• 1:06:29
  is a child, that he differed not from his slave,
• 1:06:32
  even though he be lord of all. There are many
• 1:06:35
  believers who proper to have received the life of God.
• 1:06:38
  They have confessed the lordship of Jesus. But our lives
• 1:06:41
  are still weak and beggarly. We do not bring credence
• 1:06:45
  to the victory of Christ through our lives. We are
• 1:06:47
  still victims of elemental forces, victims of the things that
• 1:06:52
  tie on believers. The difference is seldom clear. The reason
• 1:06:56
  is because we do not have an understanding of the
• 1:07:00
  kind and the quality.
• 1:07:01
  Speaker 1: Of life that He gave us. Allelujah. He gave us
• 1:07:08
  more than forgiveness of sin.
• 1:07:10
  Speaker 3: He gave us life, life, victorious, life, indestructible. My God,
• 1:07:15
  that no matter how weak and limited I am, upon
• 1:07:18
  confessing Jesus, like a few people will be doing shortly after.
• 1:07:22
  Now that you come, as frail as you are, and
• 1:07:25
  in that moment of confession, a miracle is happening in
• 1:07:28
  the realm.
• 1:07:29
  Speaker 1: Of the Spirit.
• 1:07:30
  Speaker 3: You may not feel it, you may not look like it,
• 1:07:32
  but there is a translation from the kingdom of darkness
• 1:07:35
  into the Kingdom of God's their son. In addition to that,
• 1:07:39
  there is an imputation of the life of God. It's
• 1:07:43
  not just his righteousness. You receive the life of God.
• 1:07:47
  Now whether or not you will be able to manifest
• 1:07:50
  the riches of that life, that is knowledge dependent. That
• 1:07:53
  is the reason why the Bible says that God desires
• 1:07:56
  that all men be saved then to come onto the knowledge.
• 1:08:01
  Speaker 1: Of the truth.
• 1:08:02
  Speaker 3: Because the riches of the life of God we have
• 1:08:05
  received is activated and expressed in the presence of light.
• 1:08:14
  Speaker 1: Are we learning?
• 1:08:17
  Speaker 3: When you encounter Jesus Christ, you receive the life of God.
• 1:08:22
  Number two, When you encounter Jesus Christ, the second blessing
• 1:08:28
  that you receive is called peace.
• 1:08:32
  Speaker 1: Ah peace. It sounds very.
• 1:08:35
  Speaker 3: Simple for some, it sounds very feminine. It's not charismatic.
• 1:08:40
  But may you grow old enough and then lack peace,
• 1:08:43
  you will know the value of peace. There are people
• 1:08:45
  who give up their estates and their businesses for peace.
• 1:08:49
  In my definition and my estimation, the highest definition of
• 1:08:53
  success is peace, not progress.
• 1:08:56
  Speaker 1: I will choose peace. It thousand times to progress.
• 1:09:01
  Speaker 3: When people die, we do not say rest in progress,
• 1:09:03
  resting even at death. They desire peace. Allelujah. Philippians Chapter
• 1:09:13
  four and verse seven place Philippians chapter four and verse
• 1:09:18
  seven place, take it hard from me and the peace
• 1:09:24
  of God. Someone said, the peace of God. There is
• 1:09:27
  such a thing as the peace of God, the one
• 1:09:31
  he gives. He said, which pass said all understanding, it
• 1:09:35
  shall keep your hearts and mind. How through Christ Jesus,
• 1:09:40
  let me tell you what peace is, the ability to
• 1:09:43
  be unperturbed on shaken by life and its vicissitudes.
• 1:09:48
  Speaker 1: The believer is such a superior breed.
• 1:09:51
  Speaker 3: You can sit in the midst of fire and say,
• 1:09:54
  Glory be to God, and people do not understand your confidence.
• 1:09:58
  Are you aware that tomorrow you are going to jail
• 1:10:01
  if you cannot pay the rent. I will do my best,
• 1:10:04
  but glory be to God. He makes me to lie
• 1:10:06
  down with steel waters. What kind of a person are you?
• 1:10:09
  Speaker 1: Don't you fear? Are you not worried?
• 1:10:12
  Speaker 3: Maybe you may die as you travel for me to
• 1:10:15
  leave his Christ And I will continue to engage the
• 1:10:18
  principles that.
• 1:10:19
  Speaker 1: Make for life. But even if I die, it is
• 1:10:21
  in victory, not out of fear.
• 1:10:23
  Speaker 6: Peace.
• 1:10:27
  Speaker 3: Most people today do you know why medical machines cannot
• 1:10:30
  diagnose certain sicknesses because they are spiritual?
• 1:10:34
  Speaker 1: The Bible says, a broken spirit can dry the bones.
• 1:10:37
  Speaker 3: That means the problem can be from the realm of
• 1:10:39
  the spirit, and it will appear in your health. And
• 1:10:42
  you sit on the machine. It cannot tell why you
• 1:10:45
  are sick. Because you like you like peace. There are
• 1:10:48
  drugs today that try to replace the Holy Spirit. A
• 1:10:52
  medicine is doing his best, but it just cannot give
• 1:10:55
  you peace. Someone say peace, Peace, Peace. Our world is
• 1:11:05
  full of trouble. All you need to do is switch
• 1:11:07
  on your television in the morning. Nigeria, we need peace.
• 1:11:13
  Say man, peace that your child cannot live in the
• 1:11:18
  morning and you are not sure whether you return back,
• 1:11:20
  and your heart is palpitating as a parent, Lord, keep
• 1:11:24
  my child for me. Let him come back first, let
• 1:11:26
  him come back home. Then number two, let him come back.
• 1:11:29
  Still a Christian.
• 1:11:32
  Speaker 1: Say peace.
• 1:11:34
  Speaker 3: Let me tell you there are too many troubles in
• 1:11:36
  this life that will shred your heart to pieces if
• 1:11:38
  you don't embrace the peace of God. For someone who
• 1:11:41
  came to churchill with so much turbulence. It used to
• 1:11:44
  be that it's people in their fifties who would have.
• 1:11:47
  Speaker 1: High blood pressure. Right now, teenagers are having high blood
• 1:11:50
  pressure because.
• 1:11:51
  Speaker 3: Of worry about tomorrow. Worry about so many things. The
• 1:11:55
  Bible says, which of you, by worrying can add a
• 1:11:57
  cube bit? Somebody say myself, find peace? Say it again,
• 1:12:02
  save myself. Find peace? Yes, sir, Yes, sir, find peace.
• 1:12:10
  There's the rent issue, but find peace. I will survive it.
• 1:12:13
  He maketh me to work.
• 1:12:14
  Speaker 1: Listen.
• 1:12:14
  Speaker 3: Let me tell you God can cause a man to
• 1:12:16
  work in his high places. Businessmen, find peace. I know
• 1:12:20
  that it looks like your business is going down. There
• 1:12:22
  are people who collapse after COVID till today they have
• 1:12:25
  not recovered.
• 1:12:26
  Speaker 1: Peace is therapeutic. It's not just spiritual. It is therapeutic.
• 1:12:31
  Speaker 3: You do ministry without peace, you would depress yourself to death.
• 1:12:34
  Speaker 1: Someone say peace. Number three.
• 1:12:41
  Speaker 3: The third blessing we receive on account of salvation is joy, joy,
• 1:12:48
  unspeakable and full of glory. Asks Chapter eight five to seven.
• 1:12:52
  Let's wrap up Asks. Chapter eight. Philip went down to
• 1:12:56
  the city of Samaria and preach Christ onto them. The
• 1:13:00
  Bible says, the people with one accord gave he to
• 1:13:03
  those things with Philips pick hearing and seeing the miracles
• 1:13:07
  which he did for on clean spirits. Crying with a
• 1:13:10
  loud voice came out of many that were possessed with them,
• 1:13:14
  and many that were taken with pulses and were lame
• 1:13:17
  were healed.
• 1:13:18
  Speaker 1: Verse eight.
• 1:13:19
  Speaker 3: The Bible says, and there was joy. There was not
• 1:13:24
  just healing, There was not just salvation. There was joy
• 1:13:28
  in that city. Psalm fifty one, verse twelve. There was
• 1:13:33
  joy in that city, it says, Restore onto me. The
• 1:13:38
  psalmi is was crying the joy of thy salvation. Your
• 1:13:42
  salvation to me comes with joy. You can receive the
• 1:13:45
  salvation and reject the joy. Restore to me the joy
• 1:13:51
  of thy salvation. Are we learning the joy of thy salvation?
• 1:13:56
  Nehmia Chapter eight and verse ten. Many of you know
• 1:14:02
  the scripture, but you don't know where it is found here.
• 1:14:05
  It is neither be ye sorry for the joy of
• 1:14:09
  the Lord your strength. The joy of the Lord can
• 1:14:14
  be a strength for an individual that in this world
• 1:14:17
  of sadness and turbulence, the revelation of Jesus and the
• 1:14:22
  blessings of that revelation can bring joy. Joy is different
• 1:14:26
  from happiness. Like you have learned, happiness is circumstantial. You
• 1:14:30
  are happy after your promotion, you are happy when you
• 1:14:33
  make progress. But joy is a spiritual affair. An unbeliever
• 1:14:38
  cannot really have joy, were mistaken it. But joy is
• 1:14:42
  always of the Lord. Joy is always of the Spirit.
• 1:14:46
  Are we together now that you find yourself rejoicing, Rejoice
• 1:14:51
  in the Lord, not in your situation, good or bad.
• 1:14:55
  Rejoice in the Lord. And again say rejoice. Someone say rejoice,
• 1:15:03
  not the name of a person what God wants you
• 1:15:06
  to be. Undo, rejoice, rejoice, rejoice in this sad world.
• 1:15:13
  You get up in the morning and you say further,
• 1:15:14
  thank you, Father, thank you. I'm happy that choumuch Jesus
• 1:15:19
  is here. I'm sure after I'm done, she's going to
• 1:15:21
  come and shake sadness out of everybody here in the
• 1:15:24
  name of Jesus, the Son of the Living God.
• 1:15:26
  Speaker 1: That you will rejoice in the Lord.
• 1:15:28
  Speaker 3: Until you remind the devil that when Jesus died and
• 1:15:31
  said it is finished, he meant it. The victory of
• 1:15:34
  christis true, is real, and it's established. The Bible says,
• 1:15:38
  we joy shall we draw from the wells of salvation.
• 1:15:43
  We joy shall we draw from the wells of salvation.
• 1:15:46
  Let me minister to you, remain joyful, regardless what happens
• 1:15:50
  to your life, and we together remain joyful.
• 1:15:53
  Speaker 1: I've made up my mind as a choice, that you
• 1:15:55
  will not find me in gloominess. No no, no, no,
• 1:15:59
  no no no. Rejoice in the Lord.
• 1:16:04
  Speaker 3: The final blessing number one, eternal life, number two, Peace,
• 1:16:11
  number three, Joy number.
• 1:16:13
  Speaker 1: Four, Purpose and meaning. The fourth blessing you receive when.
• 1:16:18
  Speaker 3: You encounter Jesus in addition to eternal life, in addition
• 1:16:23
  to joy, in addition.
• 1:16:25
  Speaker 1: To peace is purpose asks Chapter one, verse eight.
• 1:16:29
  Speaker 3: It was on account of their encounter with Jesus a
• 1:16:31
  mandate was given to them. If they did not encounter Jesus,
• 1:16:36
  they will remain fishers of men, or tax collectors, or
• 1:16:40
  several kinds of people. Their encounter with Jesus call me
• 1:16:44
  NATed to a mandate, a nobler.
• 1:16:47
  Speaker 1: Reason for their living.
• 1:16:49
  Speaker 3: But you shall receive power after the Holy goosis come
• 1:16:52
  upon you, and you shall be witnesses onto me, witnesses
• 1:16:57
  onto me. On account of your encounter with me, you
• 1:17:01
  shall be weaknesses onto me. You shall be weaknesses onto me.
• 1:17:07
  There is no man I know who encountered the God
• 1:17:11
  of the Bible, and a mandate was not derived out
• 1:17:14
  of that encounter. If you were Moses and you encounter
• 1:17:17
  the God of the Bible, you suddenly became a deliverer
• 1:17:20
  out of that encounter. If you were Gidyon and you
• 1:17:23
  encountered God, that warrior, deliver, a part of you will rise.
• 1:17:27
  Speaker 1: Are we together now? Everyone who encountered God.
• 1:17:31
  Speaker 3: Gen knowingly among the many blessings they received, there was
• 1:17:35
  a mandate that came out of it. Most people are
• 1:17:39
  trying to discover purpose and meaning outside of Jesus.
• 1:17:44
  Speaker 1: That means they push Jesus out and they say, I
• 1:17:46
  need to know why I was born.
• 1:17:48
  Speaker 3: No, the Bible says, no I come in the volume
• 1:17:52
  of the book Hebrews ten seven, as it is written
• 1:17:55
  of me.
• 1:17:55
  Speaker 1: To do your will. Purpose starts with your connection with Jesus.
• 1:18:00
  Speaker 3: You can do other ambitious things outside of Jesus, but
• 1:18:04
  genuine purpose and meaning that serves both in time and
• 1:18:09
  eternity starts with you encounter with Jesus Christ. If I
• 1:18:14
  did not encounter Jesus, I would not be in ministry.
• 1:18:18
  Only God knows what else I would have been doing
• 1:18:20
  with my life. Perhaps I would have been dead with
• 1:18:22
  the kind of background I came from. Quickly, many of
• 1:18:27
  you here God has saved you, gave you a revelation
• 1:18:30
  of Jesus. But among the many blessings you received, that
• 1:18:34
  some of you are not acting out is that there
• 1:18:37
  is a mandate.
• 1:18:38
  Speaker 1: Everybody is a mandate.
• 1:18:39
  Speaker 3: There is a mandate upon your life and your destiny,
• 1:18:42
  and that mandate is beyond pul pit ministry. Don't limit
• 1:18:47
  the service of the kingdom to just been a preacher
• 1:18:50
  and a personally prophet and all of that. If you
• 1:18:53
  do so, there will not be enough space for everybody.
• 1:18:57
  Because the Bible says he gave some, but there is
• 1:18:59
  some one thing he gave all. He gave everybody a mandate.
• 1:19:04
  Out of that all there were some who were called
• 1:19:07
  to be apostles and prophets and evangelists and pastors and teachers.
• 1:19:11
  Speaker 1: Are we together?
• 1:19:12
  Speaker 3: You may not be called into the fivefold ministry, but
• 1:19:15
  some of you are Kingdom finance. Yes, match chance of
• 1:19:18
  the gospel within the marketplace. That is a mandate that
• 1:19:21
  came out of your encounter. Run with it with diligence.
• 1:19:24
  Some of you are called into prophetic psamestry. Run with
• 1:19:28
  it with diligence.
• 1:19:29
  Speaker 1: Some of you are called in to lead the ship
• 1:19:32
  leader ship at a global scale.
• 1:19:34
  Speaker 3: It doesn't matter what the mandate is, if it came
• 1:19:37
  out of that encounter, it is the blessing of meeting Jesus,
• 1:19:40
  and there is a role that that mandate has to
• 1:19:43
  play in God's program overall, are we together, we're going
• 1:19:50
  to pray Jesus, the son of the Living God.
• 1:19:55
  Speaker 1: He came and walked upon the earth for this threefold mission,
• 1:20:00
  and he did it so well.
• 1:20:02
  Speaker 3: We are the fruits of the excellency of that mission.
• 1:20:05
  We are proof he did not fail. He has brought
• 1:20:08
  many songs to glory. Now the nations are waiting for
• 1:20:12
  the revelation of that same Jesus through our lives. Jesus
• 1:20:16
  has gone to be with the Father today stated at
• 1:20:19
  the right hand of God. But we are extensions of him,
• 1:20:23
  extensions of his possibility.
• 1:20:25
  Speaker 1: And let me tell you the truth.
• 1:20:26
  Speaker 3: The nations the havevest, the global harvest is at the
• 1:20:31
  messy of the efficiency.
• 1:20:33
  Speaker 1: Of our weakness.
• 1:20:35
  Speaker 3: If our waitness is poor and lame, then many people
• 1:20:39
  will not come to the saving knowledge of that Jesus.
• 1:20:43
  Speaker 1: There are two things we're going to do right now.
• 1:20:45
  Number one is we're going to pray.
• 1:20:47
  Speaker 3: I want us to read dedicate our lives corporately onto
• 1:20:52
  the program of God afresh.
• 1:20:54
  Speaker 1: It's not enough to know about Jesus.
• 1:20:56
  Speaker 3: I want you to make a renewed covenant with your
• 1:20:59
  life and destiny. No more empty living, no more profit
• 1:21:03
  less living, no more useless living.
• 1:21:06
  Speaker 1: It is not enough to know about Jesus.
• 1:21:08
  Speaker 3: I have found my place and my mandate by knowing him,
• 1:21:12
  by encountering him.
• 1:21:13
  Speaker 1: Someone bow your head in prayer. Let it be from
• 1:21:16
  the depth of your heart.
• 1:21:18
  Speaker 3: There is a mandate upon your life by reason of
• 1:21:21
  your encounter with Jesus.
• 1:21:23
  Speaker 1: It is not enough to know him. He depends on
• 1:21:28
  your weakness for the nation to know him.
• 1:21:31
  Speaker 3: Someone is praying. Let an apostle rise from this conference.
• 1:21:36
  A prophet rise from this conference. And evangelist rise from
• 1:21:40
  this conference. A pastor rise from this conference. A teacher
• 1:21:45
  rise from this conference. A worship arise from this conference.
• 1:21:49
  An entrepreneur rise from this conference. God is depending on
• 1:21:53
  you and I. God is depending on you and I.
• 1:21:56
  God is depending on your weakness. Go ahead and pray.
• 1:22:03
  Shall Capacca parakato lacash Racatatatos shalli capparakatos yata.
• 1:22:12
  Speaker 1: I read dedicate my life again. Go ahead and pray.
• 1:22:15
  I read thatdicat my days again.
• 1:22:18
  Speaker 3: I have spent thirty years of my life serving the flesh,
• 1:22:22
  thirty years of my life serving profitlesssistance. But for the
• 1:22:27
  rest of my life, I want to be a witness,
• 1:22:30
  a witness to this Jesus, a witness to this savior,
• 1:22:35
  a witness to this healer, a witness to this deliverer,
• 1:22:40
  a witness to this lifter, a witness to this advocate.
• 1:22:48
  Speaker 1: He gave everything for you. Please pray. It is not
• 1:22:53
  enough to know him.
• 1:22:54
  Speaker 3: You must accept the responsibility the mandates that comes.
• 1:23:00
  Speaker 1: The peace. Listen.
• 1:23:02
  Speaker 3: The life that you receive is for you. The peace
• 1:23:06
  that you receive is for you. The joy that you
• 1:23:09
  receive is for you. But the assignment that you receive
• 1:23:13
  is not for you. It is for the nations.
• 1:23:17
  Speaker 1: Keep the life you.
• 1:23:18
  Speaker 3: Have received, keep the peace you have received, keep the
• 1:23:21
  joy you have received, or don't keep your manday to yourself.
• 1:23:25
  Your mandate is to the nations. The mandate is to
• 1:23:31
  the nations. Take a minute and read dey. Catch your
• 1:23:34
  life again. Whether you are a student on campus, you're
• 1:23:38
  a career person, you are a preacher, you are a
• 1:23:41
  captain of industry, an entrepreneur. Make a covenant with your
• 1:23:46
  destiny that my life, my songs, my message, my resources
• 1:23:51
  will be pro kingdom at fancying the name of Jesus,
• 1:24:01
  advancing the name of Jesus, advancing the name of Jesus,
• 1:24:14
  that the nations will know him, that they too may
• 1:24:17
  be saved. Europe knowing Jesus, America knowing Jesus, Australia knowing Jesus.
• 1:24:29
  Or he tells that state, every part of this state
• 1:24:32
  knowing Jesus, the south, south, the southeast, the southwest, the
• 1:24:37
  middle Belt, the northeast, the northwest knowing Jesus, until the
• 1:24:42
  knowledge of the glory of the Lord covers the earth,
• 1:24:45
  as what has the sea in Jesus' name, we pray
• 1:24:56
  in Jesus' name, We pray in Jesus' name, we pray.
• 1:25:01
  Let me have your attention, Blazz. You are in this
• 1:25:04
  place and from the start of the conference, speaker after speaker,
• 1:25:10
  worshiper after worshiper, once you heard people mounting this stage
• 1:25:15
  and revealing different dimensions of their understanding about Jesus. Perhaps
• 1:25:21
  you came here today in this auditorium and all the
• 1:25:25
  expressions and for those following online, and you're saying, apostle
• 1:25:29
  on hearing you teach, I can say for short, for
• 1:25:33
  a certainty that have not met this Jesus.
• 1:25:36
  Speaker 1: Not the one you just talked about.
• 1:25:38
  Speaker 3: Maybe I met another one, not the Son of God,
• 1:25:41
  not the Savior, not the healer. Maybe I met a
• 1:25:44
  cruel person somewhere who sold the Jesus for me. That
• 1:25:48
  I'm finding out now, it's not the one who died.
• 1:25:51
  I want the one who died for me. I want
• 1:25:54
  the one who loved me enough to give himself for me.
• 1:25:57
  And for those who are saying I have encountered these Jesus,
• 1:26:01
  what I've derailed, I cannot say I have a functional
• 1:26:05
  relationship with that Jesus.
• 1:26:07
  Speaker 1: I want to count one to five wherever you are.
• 1:26:11
  Speaker 3: Not everybody I presume may be able to come here,
• 1:26:15
  but let's start with those who can make it here.
• 1:26:17
  Speaker 1: Listen to me, don't be emotional about this.
• 1:26:21
  Speaker 3: Responding to an altar call should be done consciously with
• 1:26:25
  an understanding that I am ready to make it right
• 1:26:29
  with Jesus Christ.
• 1:26:30
  Speaker 1: I know that there's someone here. Whilst you heard me
• 1:26:33
  teach the.
• 1:26:34
  Speaker 3: Spirit of God, the spirit of grace was brooding over
• 1:26:37
  your mind that your life can be better than it is,
• 1:26:41
  the eternal life that Jesus brought. You have not yet
• 1:26:44
  received the peace that he brings. You have not yet
• 1:26:48
  received the joy that he brings. You have not yet
• 1:26:51
  received even the mandates that has been a lottered to
• 1:26:54
  your destiny.
• 1:26:55
  Speaker 1: You've not received. The journey starts right here. It starts
• 1:26:58
  with him.
• 1:26:59
  Speaker 3: I'm going to count one to five as many who
• 1:27:01
  are saying, Apostle, I want to make it right with Jesus,
• 1:27:05
  or you are reddicating your life.
• 1:27:07
  Speaker 1: I want you to run, not just stand.
• 1:27:09
  Speaker 3: Come and cry before Jesus. Let it be from the
• 1:27:12
  depth of your heart. Don't kneel because of space. Go ahead, one.
• 1:27:20
  Speaker 4: No other name like the name of Jesus.
• 1:27:27
  Speaker 1: There's no more the name.
• 1:27:30
  Speaker 4: Like the name of the Lord. No other name.
• 1:27:38
  Speaker 9: Like the name of Jeezesus. He's worthy of the Lord.
• 1:27:48
  He's worthy of honor, He's worth the of power and.
• 1:28:00
  Speaker 3: To someone is coming. Let's celebrate them as they come.
• 1:28:05
  There's nothing to be ashamed of, Apostle. I need Jesus,
• 1:28:09
  This Jesus, the Savior, the Redeemer. Keep clapping as they come,
• 1:28:17
  young and old, male and female. There is always rumor
• 1:28:22
  the cross. Listen while they are coming. Let me teach
• 1:28:27
  you something. Responding to an altar call means you are willing.
• 1:28:32
  Speaker 1: And prepared to relinquish your ways.
• 1:28:36
  Speaker 3: And to receive his It's not just an emotional response
• 1:28:40
  with preachers. Someone coming to Jesus has an implication that
• 1:28:44
  you are saying, I trust your way more than my
• 1:28:47
  own way, and I'm willing to lay down everything and
• 1:28:50
  embrace your life.
• 1:28:51
  Speaker 1: This is what these people are doing.
• 1:28:55
  Speaker 5: Help me see ow fah.
• 1:29:01
  Speaker 1: You is it?
• 1:29:07
  Speaker 5: Absolu loud you find me worldy.
• 1:29:12
  Speaker 1: I can't see, I can't tell, and I know it's
• 1:29:19
  your agraace.
• 1:29:21
  Speaker 4: Oh my, I will see.
• 1:29:27
  Speaker 1: My brothers and my sisters.
• 1:29:29
  Speaker 3: I want to thank you, Thank you for the courage
• 1:29:31
  to come and stand before Jesus and for someone who
• 1:29:35
  is following, whether by television, you're watching from the internet,
• 1:29:41
  I want you to know that this business of Jesus
• 1:29:45
  is not just a church thing. He desires that all men,
• 1:29:49
  that includes you, to be saved and then to come
• 1:29:52
  onto the knowledge of the truth.
• 1:29:54
  Speaker 1: And I'm challenging you that as I.
• 1:29:56
  Speaker 3: Leave these precious ones to pray that prayer of salvation,
• 1:30:00
  join them right where you are. I may not be there,
• 1:30:02
  we may not see you, but Jesus is there with you,
• 1:30:06
  and I'm grateful to all those who are. I'm saying,
• 1:30:08
  those at the overflow who are standing. Thank you, Thank
• 1:30:12
  you for responding to that call. For all of you
• 1:30:14
  who are responding to this call, can I request that
• 1:30:16
  you lift your right hand high above your head as
• 1:30:20
  a sign of surrender.
• 1:30:22
  Speaker 1: Then say this after me, as loud and as clear
• 1:30:24
  as you can.
• 1:30:25
  Speaker 3: Say, Lord Jesus, one more time, Lord Jesus, Tonight I
• 1:30:31
  have heard your word. I believe in Jesus as the
• 1:30:37
  son of the living God. I believe that you died
• 1:30:42
  for my sin. I believe that you rose again for
• 1:30:48
  my justification. Right now I receive Jesus alongside his life
• 1:30:57
  in my heart, and I declare that the power of sin, Satan, hell,
• 1:31:07
  and the grave is broken over my life. I am
• 1:31:11
  the righteousness of God in Christ. From tonight I go
• 1:31:17
  for whatever and backward never a man. Keep your hands lifted. Father,
• 1:31:23
  thank you for these precious ones. They have come declaring
• 1:31:26
  your lordship over their lives. And the Bible says, as
• 1:31:29
  many who will come to you, you will in no
• 1:31:31
  why it's cast away. I decree and declare that the
• 1:31:34
  authority of Scripture that your sins are forgiven, and that
• 1:31:37
  the power of seeing, Satan, hell and the grave is
• 1:31:40
  broken over your life.
• 1:31:41
  Speaker 1: The grace to live the victorious.
• 1:31:43
  Speaker 3: Christian life is imparted upon you, and I declare that
• 1:31:46
  this is a new beginning for you from tonight in
• 1:31:49
  the name of Jesus Christ.
• 1:31:51
  Speaker 1: Amen and amen. Now here's what I want you to do.
• 1:31:54
  Speaker 3: All of you while were club for you, appreciating God
• 1:31:56
  for your life. They are counselors waving the placard. Please
• 1:32:00
  let me request that you just follow them. They will
• 1:32:03
  have the world with you, They will pray with you.
• 1:32:05
  I understand there are slips that have been given to you.
• 1:32:07
  Please let me request that you kindly feel it as
• 1:32:10
  legibly as you can, and then return it. Let's all
• 1:32:13
  know them as they go. Everyone on them as they go.
• 1:32:18
  God bless you and on them as they go. Is
• 1:32:21
  this the best you can do? Champions Cathedral, allelujah? Please
• 1:32:32
  write to your feet to a rapping up. Let me
• 1:32:34
  speak over your life. I come in the name of
• 1:32:36
  that Jesus, the one who is Savior, the one who
• 1:32:39
  is King, the one who has called us and giving
• 1:32:42
  us this apostleship, in the name that is above all
• 1:32:45
  names everything that is inconsistent with the blessings that come
• 1:32:50
  with knowing Jesus. I commanded to live your life now
• 1:32:55
  I commanded to leave your destiny. Now, let's sickness live
• 1:32:59
  your life. Now, let the monic oppressions live your life. Now,
• 1:33:04
  let's fall or live your destiny. Now.
• 1:33:07
  Speaker 1: In the name of Jesus Christ.
• 1:33:10
  Speaker 3: I decree and declared that everything that needs to happen
• 1:33:13
  to your life to help you express the reality of
• 1:33:16
  this life you have received, let it come speedily. If
• 1:33:20
  it is faithor let it come speedily. If it's bread through,
• 1:33:24
  let it come speedily. It is defined, help us, may
• 1:33:27
  they come speedily. No one who has been part of
• 1:33:31
  this conference will have a reason to say it does
• 1:33:34
  not pay to serve Jesus. In the name of Jesus Christ, I.
• 1:33:40
  Speaker 1: Decree undeclared.
• 1:33:43
  Speaker 3: That everything Jesus died to give that is yet to
• 1:33:47
  find expression in your life. Everything he gave his life
• 1:33:51
  for that is yet to find expression in your life.
• 1:33:54
  Beginning from tonight manifested. The wisdom that came with you
• 1:34:00
  was manifested. The grace that came with Jesus manifested. The
• 1:34:05
  power that came with Jesus manifested. He fulfilled his assignment.
• 1:34:11
  You will fulfill your own assignment. In the name of Jesus.
• 1:34:16
  Jesus had help us, May you have help us.
• 1:34:20
  Speaker 1: Listen.
• 1:34:21
  Speaker 3: Until his assignment was over, no one could kill him.
• 1:34:25
  I also pray for you that, in the name of Jesus,
• 1:34:28
  you will not die while in service the power ecustrated
• 1:34:32
  by hell to take your life. That you will not
• 1:34:35
  see the end of this year. We shut the mouth
• 1:34:37
  of the grave for your sake in the name of Jesus.
• 1:34:42
  As touching the missions of Jesus, he needed supplies, and
• 1:34:47
  he did not lack.
• 1:34:47
  Speaker 1: He even had a treasurer.
• 1:34:49
  Speaker 3: I pray for you the spirit of poverty that is
• 1:34:52
  crippling your finances, leaving you in shame and reproach, so
• 1:34:56
  you do not have the liberty to serve. By the
• 1:34:59
  grace of God. Let's supplies come to you. Let's supplies
• 1:35:04
  come to you from the north, the South, East, and
• 1:35:07
  the west. If it needs to come to a job,
• 1:35:10
  may you find that job. If it needs to come
• 1:35:12
  through business, go and prosper. If it needs to come
• 1:35:16
  through your investments, may it multiply by all godly means.
• 1:35:20
  Speaker 1: I declare you shall not want, you shall not want.
• 1:35:25
  You shall not want, You shall not want, in the
• 1:35:28
  name of.
• 1:35:29
  Speaker 3: Jesus and for Champions Cathedral, Everyone who is a part
• 1:35:41
  of this local assembly and this great church family.
• 1:35:45
  Speaker 1: I agree with all the grace is yet represented. And
• 1:35:48
  in the name of Jesus.
• 1:35:49
  Speaker 3: The Bible says they that be planted in the House
• 1:35:52
  of God, that they will flourish in the course of
• 1:35:54
  our God, that even in all the age they will
• 1:35:57
  be fat and flourishing.
• 1:35:58
  Speaker 1: Therefore, declare florish.
• 1:36:01
  Speaker 3: Go forward, ad fans, make progress, you and your children,
• 1:36:07
  you and your spouse. Victory over victory, lifting over lifted,
• 1:36:12
  break through over breakthrough, in the name of Jesus Christ
• 1:36:16
  made the Lord bless you, made the Lord increase you.
• 1:36:19
  In Jesus' mighty name, We pray, Amen.
• 1:36:33
  Speaker 7: Long before you take your seats, please stretch forth your
• 1:36:36
  hands towards the vessel that the Lord has used to
• 1:36:42
  bless us. Tonight.
• 1:36:45
  Speaker 1: Pray that.
• 1:36:48
  Speaker 7: Jesus will always show up for him. Pray that they
• 1:36:51
  are nineteen of God upon His life will never diminish.
• 1:36:57
  The purpose and the will of God for his life
• 1:37:01
  he will surely fulfill. He will not fall, neither will
• 1:37:06
  he fail in life and destiny. He will remain a
• 1:37:10
  voice against the kingdom of darkness. The Lord will use
• 1:37:18
  him to the very end. He will live to fulfill
• 1:37:21
  purpose God has used him to bless us. Even tonight,
• 1:37:28
  every blessing that has been released from here, the Lord
• 1:37:31
  will multiply and return to him his entire household and
• 1:37:36
  his ministry. He will flourish on every side, finish strong,
• 1:37:41
  and finish well, and make it to heaven. So shall
• 1:37:45
  it be in Jesus' name we have prayed. Help me
• 1:37:51
  celebrate the grace of God upon the life of God's
• 1:37:55
  son and Anointed. Thank you so much, hmm Apostle Saleman.
• 1:38:03
  We are grateful and we appreciate you for this great exposition.
• 1:38:09
  Now it's time for