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Romans 12:17-21 · Providence Baptist Church - Sermons

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  Well, good morning. Thank you, man, for leading us again so well this morning. Rich songs that
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  ! Prep and bring encouragement to my soul in preparation to preach. Would you open up your
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  ! Bibles to the book of Romans chapter 12. And we're going to continue the study that we've
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  been in. If you haven't been with us, we've been in Romans for a good amount of time. We'll be here
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  for a while. But after today starts the sabbatical season for a couple of our pastors, and we'll be
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  taking a short break after that. Well, last week we were served tremendously, as Jake helped us to
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  consider what your Bible refers to as the marks of the true Christian from verses 9 through 16.
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  And by the way, a very quick overview. Paul has labored thus far in the book of Romans to demonstrate
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  the wonder of God's kindness directed towards those who are condemned by their sin. We know judgment
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  stood against us pending. Our hope was vanquished, and an insurmountable list of offenses against the
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  reigning king grew in our accounts. And it was at this time, according to Romans chapter 5 verse 6,
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  that Christ came and he died for the ungodly. And this great salvation, accomplished according to God's
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  sovereign purposes, has resulted in a brand new people. That is us who gather by faith this morning
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  in the work of cross. This is a brand new harvest of those who by grace and through faith enjoy the gift
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  of justification as object of God's loving affection. So, furthermore, in chapter 12, we've been in this
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  over the last month or so, we have been reminded that walking in this grace is only because of the work
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  of the Holy Spirit within local bodies. You see, it's the Holy Spirit that applies the gospel to the heart.
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  He equips the body with varying gifts to build up one another in love for the praise and the renown of the Lord.
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  And yet today, we arrive at a sobering topic, one that Paul directs our attention towards.
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  And it's this, the difficult opposition that remains and is ongoing. And this is the opposition that not
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  only exists vertically from creature to the creator, but also exists horizontally between fallen creatures
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  and the new creation, the church, the seed of the woman against, sorry, the seed of the serpent
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  against the seed of the woman. Now, Paul, as we know, has been subjected to great wrong that is done
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  against him at the hands of evil men. So, Paul knows the temptation that our flesh feels when wrongdoing
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  is directed towards us. He has experienced bodily, physical mistreatment. He's been ridiculed and mocked
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  and abandoned at the hands of men. And he knows that there's an urge that lies very close to the human
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  heart, one that you have felt and I have felt even this week. The desire to respond to injustice
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  with anger and self-vindication. Perhaps this timely word this morning arrives at a time that you
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  yourself have struggled in your response when exposed to the sin of others. Perhaps God, by the power of
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  his word, intends to break you from your faithless anger that you feel when others wrong you. So, just a few
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  questions to prepare us to receive the weight of our text. As you think of your life, have you expressed
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  trust trust in the Lord when he allows you to be mistreated by spouses, by children, by friends, or by
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  co-workers? Do you trust God when you hear your name being mentioned in a conversation, not a positive one?
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  And do you trust the Lord when you've been sharing the good news with someone faithfully? And their response,
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  once again, is not only rejection, but perhaps accusations against you. So, in light of these
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  expected circumstances, our text calls us this morning to deep and abiding faith that God alone
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  is able to properly account for all wrongdoing. We are called to trust that one day righteous judgment
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  will be applied by him according to his wise and glorious purposes. And we are called to trust
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  that we have been given the assignment to be ambassadors of reconciliation, not ambassadors
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  of wrath. Let's open and read our text together. Our verses this morning will be verses 17 through 21,
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  but we'll back up just a few more more verses to verse 9 to not interrupt Paul's development.
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  God's word says this, let love be genuine. Abhor what is evil, hold fast to what is good,
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  love one another with brotherly affection, outdo one another in showing honor. Do not be slothful in
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  zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer,
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  contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you,
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  bless and do not curse them. Rejoice with those who rejoice. Weep with those who weep. Live in harmony
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  with one another. Do not be haughty, but associate with the lowly and never be wise in your own sight.
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  Now our verses for this morning. Repay no one evil for evil, but give thought to do what is honorable
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  in the sight of all. If possible, so far as it depends on you, live peaceably with all.
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  Beloved, never avenge yourselves, but leave it to the wrath of God. For it is written, vengeance is mine,
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  I will repay, says the Lord. To the contrary, if your enemy is hungry, feed him. If he is thirsty, give him
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  something to drink, for by so doing, you will heap burning coals on his head. Do not be overcome by evil,
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  but overcome evil with good.
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  So we have two primary points this morning that I intend to show you from our text and a few other sub points.
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  The first main point is seeking the honor of God with our conduct.
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  And the second, responding to evil with both wrath and with grace in mind.
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  Now let's focus our attention on the significance of what we see in verse 17. It's described as honorable conduct.
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  Again, our text says,
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  Repay no one evil for evil, but give thought to do what is honorable in the sight of all.
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  So our text reminds us that the initial and prominent responsibility of Christians when encountering evil
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  is to resist the inclination to pay it back in kind.
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  To return evil for evil is the easy and the natural inclination that many of us feel.
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  This is kind of similar, something that we've been trained by.
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  When you are exposed to a physical attack, think of the things that you first do.
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  Self-protect, defense, preparation against a future attack,
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  even vocalizing your disapproval of the behavior we have experienced.
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  We do that as well.
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  We recall, though, that Jesus instructs us away from these types of responses in the Sermon on the Mount.
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  Now, you've heard that it was said,
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  An eye for an eye and a tooth for a tooth.
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  But I say to you, do not resist the one who is evil.
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  But if anyone slaps you on the right cheek, turn to him the other also.
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  So Paul picks up this same theme,
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  and he urges readers to resist responding with self-interest as our great priority
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  and instead to strive towards the putting on of honorable conduct.
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  So we must ask ourselves, why is this the case?
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  What does Paul mean by instructing Christ's followers to acting honorably in the sight of all?
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  And why is outward conduct important to Paul
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  when God's enemies seem to be getting away with wounding God's people?
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  First, it's helpful for us to understand what honorable conduct is that's described here.
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  And conduct is normally thought of as the package of outside, outward behavior.
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  The things that you do on the outside, which can be observed and seen and witnessed by other people.
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  The moral behavior that either conforms or does not conform to a certain set of rules.
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  That's what we think about with conduct.
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  But we can see here that Paul means more than just commending outward behavior.
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  Because he attaches a very important word that is intended to show the essence of how all conduct is to be pursued.
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  So honorable refers to what is valued on the inside,
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  which deserves recognition in our behavior on the outside.
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  The focus here of outward is on outward behavior,
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  but it also refers to what we value internally.
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  Now, it's helpful for us to just think of a couple other familiar verses in God's word
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  that help us to take a broader look at how the word honor is used.
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  The exhortation to act honorably actually appears earlier in chapter 12, verse 10.
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  Remember that it says,
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  In this passage, brotherly honor is commended because this is where God has assigned value and worth.
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  God has valued the brethren.
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  He has purchased and redeemed a group of people that belong to him at the cost of his son's sacrifice.
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  Therefore, the brethren are deserving of our honor.
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  We see another example in the fifth commandment.
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  Here God instructs Israel to honor fathers and honor mothers.
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  Again, this is helpful because it locates honor as a derivative of what God himself esteems and what he values.
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  So honor is not primarily about maintaining respectful standards or guidelines.
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  It's not about a moral code, although it may include that.
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  But it's more directly about pointing us towards that which is worthy of being held to the highest honor,
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  even in the face of opposition by God's enemies who question God's honor.
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  Consider for a moment with me a text you may have heard from the prophet Isaiah.
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  Isaiah 42, verse 8 says,
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  I am the Lord.
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  That is my name, my glory.
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  I give to no other,
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  nor my praise to carved idols.
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  This pursuit of God's own honor never changes in the providential outworking of his plan.
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  John chapter 5, verse 21 through 23.
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  For as the Father raises the dead and gives them life,
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  so also the Son gives life to whom he will.
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  For the Father judges no one,
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  but has given all judgment to the Son for this purpose,
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  that all may honor the Son,
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  just as they honor the Father.
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  We see even the judgment of God is carried out in a way
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  that is purposely meant to ascribe honor to the value of Christ.
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  God indeed holds righteous jealousy for the honor of his name,
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  and it's a good thing that he does.
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  The honor of his faithful character,
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  the honor of his saving work in Christ,
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  is our theme as well.
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  And he desires that this honor should be held in the highest regard
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  when things are going well,
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  or when we are exposed to the sinful outworking,
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  the evil rebellion that sometimes the Lord has called us to.
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  You see, there's more at stake in responding to evil
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  than we normally think of.
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  The goal is not just to avoid losing our cool.
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  As Jake reminded us last week,
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  there's an expectation that evil will be the regular course
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  for all Christians in their discipleship.
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  It ought not to surprise any one of us
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  when we're faced with frequent opportunities
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  to express honor to God as we encounter evil.
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  Romans 12, 14 says,
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  Bless those who persecute you.
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  Bless and do not curse them.
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  2 Timothy 3,
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  Indeed, all who desire to live a godly life
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  will be persecuted.
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  Notice the certainty of that expectation.
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  And Acts 14, 22 says,
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  Strengthening the souls of the disciples,
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  encouraging them to continue in the faith,
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  and saying through many tribulations,
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  we must enter the kingdom of God.
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  Bearing with evil, then, is not an accident.
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  It's not an inconvenience.
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  It's not a mistake.
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  It is an intentional tool the Lord uses
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  to reveal the surpassing worth, glory,
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  and honor of His name.
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  So why so much focus already on this one word, honor?
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  Well, if we are honest too often,
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  honor for God is the furthest thing from our minds
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  when we are exposed to wrongdoing.
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  Instead, we labor for other things
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  that we value more in the moment.
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  We cling to the esteem and respect
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  that we feel entitled to and deserving of.
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  And instead of honor for God,
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  we replace honor for ourselves.
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  Do you recognize this tragic replacement
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  even in your own responses as of late?
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  Every time we object with outward conduct,
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  which seeks to repay evil for evil,
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  we grasp for honor for ourselves
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  above honor for God.
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  Let's continue forward by looking at the last few verses
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  and the last few words in verse 17 and into 18.
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  Give thought to do what is honorable
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  in the sight of all.
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  If possible, so far as it depends on you,
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  live peaceably with all.
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  At first glance, this seems like a very difficult instruction
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  for us to follow, if you notice what Paul is saying.
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  Uphold God-honoring behavior
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  in the sight of your adversaries.
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  Isn't this a wasted endeavor?
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  They aren't going to see God's value
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  because they are spiritually blind, you might think.
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  The same goes for living peaceably
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  among those who do not value peace
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  and rather seek for discord.
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  Doesn't Paul understand his own words
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  in Ephesians chapter 2?
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  In Ephesians 2, he says that
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  you are dead in your trespasses.
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  And these are those that we are called
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  to honor God amongst.
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  But the point that Paul is implying
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  is that when God chooses to save
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  and to redeem, to rescue the lost,
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  he often does so
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  through the conduct of his children
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  as downstream grace from the cross
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  flows from you
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  to these enemies
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  in visible form.
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  Listen to this same emphasis
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  in a few other passages in Scripture.
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  God does indeed
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  call us
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  to be aware
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  of how our conduct
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  appears
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  to the lost.
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  And the goal
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  is so that grace
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  may become visible
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  in their eyes.
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  2 Corinthians 8.21
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  For we aim
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  at what is honorable
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  not only
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  in the Lord's sight
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  but also
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  in the sight of men.
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  Grace
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  becoming visible.
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  Matthew 5.16
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  In the same way
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  let your light shine
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  before others
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  so that they may see
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  your good works
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  and give glory
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  to God.
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  Grace
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  visible
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  in our conduct.
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  1 Peter 2
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  verses
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  verse 12
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  Keep your conduct
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  among
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  the Gentiles
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  honorable
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  so that when they speak
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  against you
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  as evildoers
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  they may see
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  your good deeds
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  and then
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  glorify God
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  on the day
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  of visitation.
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  The Bible
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  makes this
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  so clear
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  that God
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  is committed
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  to pursuing
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  his glories
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  and he
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  will
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  open eyes
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  that are currently
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  bound
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  shut.
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  So sight
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  is
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  important
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  to God.
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  Is it
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  important
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  to you?
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  are your
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  co-workers
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  going to
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  understand
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  why you
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  respond
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  the way
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  you do?
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  Probably
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  not.
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  How about
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  when you
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  are patient
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  the next
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  time
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  your children
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  disregard
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  your
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  instruction?
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  You might
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  think
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  a hundred
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  times
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  they've
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  disobeyed
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  me
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  and a hundred
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  times
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  they have
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  not
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  benefited
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  from my
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  patient
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  instruction.
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  Why not
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  try
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  a harsh
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  word
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  that gets
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  their
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  attention
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  quickly?
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  Beloved,
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  our
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  instruction
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  is not
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  in vain.
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  Just as
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  God has
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  done for
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  us when
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  we least
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  expect it,
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  God may
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  use the
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  demonstration
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  of your
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  gracious love
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  in response
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  to God's
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  enemy to
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  soften the
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  enemy's
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  heart and
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  expose them
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  to the
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  grace of
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  Christ.
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  Perhaps
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  it's a
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  long-suffering
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  response.
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  Perhaps
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  your trust
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  in God
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  is clear
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  when you
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  are patient
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  although
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  maligned.
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  Now,
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  as we
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  transition
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  to our
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  second main
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  point,
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  I'll remind
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  you it's
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  responding to
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  evil with
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  both wrath
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  and grace
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  in mind.
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  We must
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  notice that
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  Paul connects
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  his
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  exhortation
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  of honorable
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  and peaceful
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  conduct to
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  the wrath
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  and the
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  vengeance
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  of the
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  Lord.
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  Verse 18
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  says this,
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  if possible,
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  so far as
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  it depends
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  on you,
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  live
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  peaceably
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  with all.
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  Beloved,
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  never avenge
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  yourselves,
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  but leave it
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  to the
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  wrath of
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  God.
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  Let's not
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  move too
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  quickly without
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  giving proper
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  weight to
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  the strength
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  of this
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  connection
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  that Paul
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  is making.
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  Paul is
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  not grounding
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  his argument
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  in your
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  response
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  because it
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  is convenient
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  and makes
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  your life
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  easier.
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  He's not
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  saying that
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  family holiday
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  gatherings will
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  be a lot
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  more pleasant,
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  although I'm
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  sure they
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  will if you
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  restrain
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  yourself when
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  evil is
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  directed at
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  you.
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  Rather,
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  he is
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  grounding
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  his claim
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  in the
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  most
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  sobering
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  of
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  realities
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  for
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  followers
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  of
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  Christ
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  to
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  heed.
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  Vengeance
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  is
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  coming.
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  Holy
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  wrath
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  against
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  rebellion
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  awaits.
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  Now,
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  I believe
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  there are
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  two
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  primary
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  reasons
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  that
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  Paul
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  makes
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  this
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  connection
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  for us.
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  The first
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  is we
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  are prone
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  to
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  minimizing,
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  forgetting,
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  or living
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  as if
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  God's
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  coming
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  judgment
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  isn't
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  the
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  greatest
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  of all
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  concerns
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  in the
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  world
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  today.
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  And the
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  second
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  is because
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  being aware
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  of God's
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  coming
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  wrath
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  motivates
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  us
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  towards
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  urgency
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  and
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  compassion
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  for those
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  who stand
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  under
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  God's
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  judgment.
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  Perhaps
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  this example
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  may be
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  of some
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  help.
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  On a
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  weekend
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  trip
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  a few
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  years
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  ago,
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  Lisa
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  and I
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  had
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  thought
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  a
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  suspension
• 24:07
  bridge
• 24:08
  adventure
• 24:08
  would be
• 24:09
  quite a
• 24:10
  bit of
• 24:10
  fun
• 24:11
  when we
• 24:11
  went to
• 24:12
  Tennessee.
• 24:14
  I
• 24:14
  didn't
• 24:14
  realize
• 24:15
  that upon
• 24:16
  taking a
• 24:16
  few steps
• 24:17
  things would
• 24:18
  get very
• 24:18
  uncomfortable
• 24:19
  for me
• 24:20
  as I
• 24:20
  walked
• 24:21
  my way
• 24:22
  towards
• 24:22
  the center
• 24:23
  of the
• 24:24
  bridge.
• 24:25
  Each
• 24:26
  light
• 24:27
  breeze
• 24:27
  that I
• 24:28
  felt
• 24:28
  more like
• 24:30
  a gust
• 24:30
  of wind
• 24:31
  every step
• 24:32
  that another
• 24:32
  bridge
• 24:33
  walker
• 24:33
  would
• 24:33
  take
• 24:34
  shook
• 24:35
  and
• 24:36
  reverberated
• 24:37
  in the
• 24:38
  wooden
• 24:38
  support.
• 24:40
  The bridge
• 24:40
  swayed a
• 24:42
  lot
• 24:42
  stronger
• 24:43
  than what
• 24:45
  I could
• 24:45
  see when
• 24:46
  I was
• 24:46
  on the
• 24:47
  ground.
• 24:48
  See,
• 24:48
  the truth
• 24:49
  is I
• 24:49
  didn't
• 24:49
  make it
• 24:50
  quite far
• 24:51
  at all
• 24:52
  on the
• 24:52
  bridge.
• 24:53
  I
• 24:53
  probably
• 24:54
  only made
• 24:54
  it 20
• 24:54
  or 30
• 24:55
  steps
• 24:55
  before my
• 24:56
  body
• 24:56
  started to
• 24:57
  panic
• 24:57
  and to
• 24:58
  stiffen
• 24:58
  up.
• 25:00
  I
• 25:00
  walked
• 25:00
  back
• 25:01
  quite
• 25:01
  slowly
• 25:02
  deliberately
• 25:02
  holding
• 25:03
  on to
• 25:04
  the
• 25:04
  side
• 25:04
  rope
• 25:05
  while
• 25:06
  others
• 25:06
  passed
• 25:06
  by me
• 25:07
  with
• 25:07
  ease.
• 25:09
  And
• 25:09
  while I
• 25:10
  was safe
• 25:10
  when I
• 25:11
  got back
• 25:11
  to solid
• 25:13
  ground,
• 25:13
  I was
• 25:13
  still
• 25:14
  feeling
• 25:14
  the
• 25:15
  effects
• 25:15
  of
• 25:16
  walking
• 25:17
  out
• 25:17
  towards
• 25:17
  that
• 25:18
  danger.
• 25:19
  My
• 25:20
  heart
• 25:20
  was still
• 25:21
  beating
• 25:21
  fast,
• 25:22
  my
• 25:22
  breathing
• 25:23
  remained
• 25:23
  quick,
• 25:24
  and the
• 25:25
  tingling
• 25:25
  in my
• 25:26
  body
• 25:26
  was
• 25:27
  ongoing.
• 25:28
  How
• 25:29
  had I
• 25:30
  forgotten
• 25:31
  my
• 25:31
  great
• 25:32
  fear
• 25:32
  of
• 25:33
  heights?
• 25:34
  It
• 25:34
  was a
• 25:35
  mystery,
• 25:36
  didn't
• 25:36
  make
• 25:36
  sense.
• 25:37
  Lisa
• 25:37
  knew I
• 25:38
  was afraid
• 25:38
  of heights
• 25:39
  and yet
• 25:39
  I
• 25:40
  had
• 25:41
  forgotten.
• 25:43
  Well,
• 25:43
  certain
• 25:43
  fears
• 25:44
  are
• 25:45
  intended
• 25:45
  to
• 25:46
  reverberate
• 25:47
  with
• 25:47
  permanency
• 25:48
  in our
• 25:49
  bodies,
• 25:50
  beloved.
• 25:51
  See,
• 25:52
  lesser
• 25:52
  fears we
• 25:53
  may feel
• 25:53
  for just
• 25:54
  a few
• 25:55
  hours,
• 25:55
  a bad
• 25:56
  dream
• 25:56
  comes
• 25:57
  to
• 25:57
  mind.
• 25:59
  Worse
• 26:00
  fears
• 26:01
  may last
• 26:01
  a few
• 26:01
  days or
• 26:02
  even a
• 26:03
  few
• 26:03
  months,
• 26:03
  but
• 26:04
  great
• 26:04
  fears,
• 26:05
  eternal
• 26:06
  fears,
• 26:07
  that we've
• 26:07
  been rescued
• 26:08
  from,
• 26:09
  ought to
• 26:10
  leave an
• 26:11
  impact on
• 26:12
  the wise
• 26:13
  for
• 26:14
  eternity.
• 26:16
  You see,
• 26:16
  God's
• 26:16
  judgment for
• 26:17
  rebellion
• 26:18
  against his
• 26:19
  authority is
• 26:19
  a fear that
• 26:20
  is intended
• 26:21
  to remain
• 26:22
  with us
• 26:23
  and inform
• 26:24
  every
• 26:25
  interaction
• 26:25
  that we
• 26:26
  have
• 26:27
  with those
• 26:27
  who still
• 26:28
  stand
• 26:29
  condemned
• 26:29
  under the
• 26:30
  weight
• 26:31
  of their
• 26:31
  sin.
• 26:33
  This is
• 26:34
  what our
• 26:34
  text is
• 26:34
  leading us
• 26:35
  towards,
• 26:36
  brothers and
• 26:36
  sisters.
• 26:37
  Remember
• 26:38
  the wrath
• 26:39
  of God.
• 26:42
  Live
• 26:42
  with a
• 26:43
  present
• 26:43
  awareness
• 26:44
  of your
• 26:45
  deliverance
• 26:46
  from the
• 26:46
  darkest
• 26:46
  of paths
• 26:47
  that you
• 26:49
  once walked
• 26:49
  on.
• 26:50
  God's
• 26:51
  So what
• 26:51
  are we
• 26:52
  to remember
• 26:53
  exactly
• 26:54
  about God's
• 26:55
  wrath?
• 26:57
  Here are
• 26:58
  three quick
• 26:59
  things.
• 27:01
  God's
• 27:01
  wrath is
• 27:01
  always
• 27:02
  justified.
• 27:04
  God's
• 27:05
  wrath is
• 27:05
  always
• 27:05
  correlated
• 27:06
  with his
• 27:07
  anger.
• 27:09
  And God's
• 27:09
  wrath is
• 27:10
  eternal.
• 27:13
  So it is
• 27:14
  always justified.
• 27:15
  We see this
• 27:15
  from Romans
• 27:17
  chapter 1
• 27:18
  in verse
• 27:18
  18.
• 27:19
  It says,
• 27:20
  The wrath
• 27:20
  of God
• 27:20
  is revealed
• 27:22
  from heaven
• 27:23
  against all
• 27:24
  ungodliness
• 27:25
  and unrighteousness
• 27:27
  of men
• 27:28
  who by their
• 27:29
  unrighteousness
• 27:30
  suppress the
• 27:31
  truth.
• 27:34
  Listen to
• 27:35
  Colossians
• 27:35
  chapter 3.
• 27:37
  Put to
• 27:38
  death,
• 27:38
  therefore,
• 27:39
  what is
• 27:40
  earthly in
• 27:40
  you,
• 27:41
  sexual
• 27:41
  immorality,
• 27:42
  impurity,
• 27:42
  passion,
• 27:43
  evil desire,
• 27:44
  and covetousness,
• 27:45
  which is
• 27:46
  idolatry,
• 27:47
  on account
• 27:48
  of these,
• 27:49
  the wrath
• 27:50
  of God
• 27:50
  is coming.
• 27:53
  God's
• 27:54
  wrath
• 27:54
  is
• 27:55
  justified.
• 27:57
  Every
• 27:57
  action
• 27:58
  is
• 27:59
  accounted
• 28:00
  for.
• 28:01
  God's
• 28:01
  memory
• 28:01
  is
• 28:02
  perfect,
• 28:03
  but not
• 28:04
  only is it
• 28:04
  perfect,
• 28:05
  it sees
• 28:05
  both the
• 28:06
  outside
• 28:07
  and the
• 28:08
  inside
• 28:08
  expressions
• 28:09
  of our
• 28:10
  rebellion
• 28:11
  against
• 28:12
  him.
• 28:13
  These
• 28:14
  things
• 28:14
  are
• 28:15
  clear
• 28:15
  and
• 28:17
  accounted
• 28:18
  for.
• 28:19
  Because
• 28:20
  God is
• 28:20
  entirely
• 28:21
  righteous,
• 28:22
  he will
• 28:23
  not miss,
• 28:23
  there will
• 28:24
  not be
• 28:24
  any
• 28:24
  hiddenness
• 28:25
  to the
• 28:26
  sins
• 28:26
  that we
• 28:26
  thought
• 28:27
  were
• 28:27
  kept
• 28:28
  in the
• 28:29
  dark.
• 28:30
  All
• 28:30
  evidence
• 28:31
  is preserved
• 28:32
  and his
• 28:33
  justice
• 28:33
  is applied
• 28:35
  appropriately
• 28:36
  at every
• 28:37
  level.
• 28:39
  Number
• 28:39
  two,
• 28:40
  God's
• 28:41
  wrath is
• 28:41
  correlated
• 28:42
  with his
• 28:42
  anger.
• 28:43
  Romans
• 28:43
  2,
• 28:44
  verse
• 28:44
  8,
• 28:46
  for
• 28:46
  those
• 28:46
  who
• 28:47
  are
• 28:47
  self-seeking
• 28:48
  and do
• 28:49
  not obey
• 28:49
  the truth
• 28:50
  but obey
• 28:50
  unrighteousness,
• 28:51
  there will
• 28:52
  be wrath
• 28:53
  and anger.
• 28:55
  May help
• 28:56
  us to
• 28:56
  remember
• 28:57
  that this
• 28:57
  is not
• 28:58
  just a
• 28:59
  picture
• 28:59
  of justice
• 29:00
  applied
• 29:01
  like a
• 29:02
  third-party
• 29:03
  courtroom
• 29:04
  where the
• 29:04
  judge is
• 29:05
  unaffected
• 29:06
  by the
• 29:07
  offenses.
• 29:08
  God
• 29:09
  himself
• 29:09
  is
• 29:10
  personally
• 29:10
  affected.
• 29:11
  He
• 29:12
  has
• 29:12
  been
• 29:12
  offended.
• 29:14
  He
• 29:14
  has
• 29:14
  been
• 29:14
  displeased.
• 29:16
  His
• 29:16
  gifts
• 29:16
  have
• 29:17
  been
• 29:17
  desecrated.
• 29:18
  His
• 29:18
  grace
• 29:18
  unappreciated.
• 29:20
  His
• 29:20
  sacrificial
• 29:21
  love
• 29:22
  has
• 29:22
  been
• 29:22
  neglected.
• 29:24
  His
• 29:24
  warnings
• 29:24
  unheeded.
• 29:27
  His
• 29:27
  mockery
• 29:28
  celebrated.
• 29:29
  His
• 29:30
  rules
• 29:30
  disregarded.
• 29:31
  And
• 29:32
  his
• 29:32
  glory
• 29:32
  unappreciated.
• 29:36
  And
• 29:36
  God's
• 29:37
  response
• 29:37
  to these
• 29:38
  things
• 29:38
  is
• 29:40
  his
• 29:40
  clear,
• 29:42
  firm,
• 29:43
  white
• 29:43
  hot
• 29:44
  anger.
• 29:46
  His
• 29:46
  anger
• 29:46
  is not
• 29:47
  like
• 29:47
  ours
• 29:48
  which
• 29:48
  rises
• 29:49
  and
• 29:49
  cools.
• 29:51
  God's
• 29:51
  displeasure
• 29:52
  against sin
• 29:52
  is continual
• 29:54
  and will
• 29:55
  remain so
• 29:56
  without
• 29:57
  waning.
• 29:59
  Number
• 29:59
  three,
• 30:00
  God's
• 30:00
  wrath is
• 30:00
  eternal.
• 30:02
  At the
• 30:02
  conclusion of
• 30:03
  Matthew
• 30:03
  chapter 25,
• 30:05
  Jesus
• 30:05
  describes
• 30:06
  the
• 30:06
  outcome
• 30:07
  of the
• 30:07
  wicked
• 30:08
  with
• 30:09
  these
• 30:09
  words.
• 30:11
  These
• 30:11
  will go
• 30:11
  away
• 30:12
  into
• 30:13
  eternal
• 30:13
  punishment,
• 30:15
  but the
• 30:16
  righteous
• 30:16
  into
• 30:17
  eternal
• 30:17
  life.
• 30:19
  So
• 30:19
  God
• 30:19
  who
• 30:19
  hates
• 30:20
  wickedness
• 30:21
  is
• 30:21
  preparing
• 30:21
  to
• 30:22
  demonstrate
• 30:22
  his
• 30:22
  displeasure
• 30:23
  against
• 30:24
  sin
• 30:25
  for
• 30:26
  all
• 30:26
  eternity.
• 30:28
  Second
• 30:29
  Thessalonians
• 30:30
  1
• 30:30
  in verse
• 30:31
  9,
• 30:31
  they will
• 30:32
  suffer
• 30:32
  the
• 30:33
  punishment
• 30:33
  of
• 30:33
  eternal
• 30:34
  destruction
• 30:35
  away
• 30:37
  from
• 30:37
  the
• 30:37
  presence
• 30:38
  of
• 30:38
  the
• 30:38
  Lord
• 30:38
  and
• 30:39
  from
• 30:39
  the
• 30:40
  glory
• 30:40
  of
• 30:40
  his
• 30:41
  might.
• 30:43
  One
• 30:43
  more,
• 30:44
  Revelation
• 30:45
  chapter 14,
• 30:47
  another
• 30:48
  angel,
• 30:49
  a third
• 30:50
  followed
• 30:50
  and sang
• 30:51
  with a
• 30:52
  loud
• 30:52
  voice,
• 30:52
  if anyone
• 30:53
  worships
• 30:53
  the beast
• 30:54
  in its
• 30:54
  image
• 30:55
  and
• 30:55
  receives
• 30:56
  a mark
• 30:57
  on his
• 30:57
  forehead
• 30:58
  or on
• 30:58
  his
• 30:58
  hand,
• 31:00
  he
• 31:00
  will
• 31:01
  also
• 31:01
  drink
• 31:02
  the
• 31:02
  wine
• 31:03
  of
• 31:03
  God's
• 31:04
  wrath
• 31:04
  poured
• 31:06
  full
• 31:06
  strength
• 31:07
  into
• 31:07
  the
• 31:08
  cup
• 31:08
  of
• 31:09
  his
• 31:09
  anger
• 31:10
  and
• 31:11
  he
• 31:11
  will
• 31:11
  be
• 31:11
  tormented
• 31:12
  with
• 31:13
  fire
• 31:13
  and
• 31:14
  sulfur
• 31:14
  in
• 31:15
  the
• 31:15
  presence
• 31:15
  of
• 31:16
  the
• 31:16
  holy
• 31:16
  angels
• 31:17
  and
• 31:18
  in
• 31:18
  the
• 31:18
  presence
• 31:18
  of
• 31:19
  the
• 31:19
  lamb
• 31:19
  and
• 31:20
  the
• 31:20
  smoke
• 31:21
  of
• 31:21
  their
• 31:21
  torment
• 31:22
  goes
• 31:22
  up
• 31:22
  forever
• 31:23
  and
• 31:24
  ever
• 31:24
  and
• 31:25
  they
• 31:25
  have
• 31:26
  no
• 31:26
  rest
• 31:26
  day
• 31:27
  or
• 31:28
  night.
• 31:31
  This
• 31:31
  is not
• 31:32
  just
• 31:33
  a
• 31:34
  scare
• 31:34
  tactic
• 31:35
  although
• 31:35
  it
• 31:36
  indeed
• 31:36
  is
• 31:37
  scary.
• 31:38
  There
• 31:38
  is a
• 31:39
  future
• 31:39
  real
• 31:40
  day
• 31:41
  that
• 31:41
  awaits
• 31:41
  all
• 31:43
  who
• 31:43
  have
• 31:43
  not
• 31:44
  been
• 31:44
  saved
• 31:44
  by
• 31:45
  the
• 31:46
  blood
• 31:46
  of
• 31:46
  the
• 31:46
  lamb.
• 31:47
  Have
• 31:47
  you
• 31:47
  given
• 31:47
  thought
• 31:47
  to
• 31:48
  this
• 31:48
  brothers?
• 31:50
  Have
• 31:50
  this
• 31:50
  even
• 31:50
  crossed
• 31:51
  your
• 31:51
  mind
• 31:52
  when
• 31:52
  you
• 31:52
  are
• 31:52
  mistreated?
• 31:53
  Have
• 31:53
  you
• 31:53
  forgotten
• 31:54
  that
• 31:54
  you
• 31:55
  also
• 31:55
  have
• 31:56
  been
• 31:56
  delivered
• 31:56
  from
• 31:57
  this
• 31:58
  same
• 31:58
  evil?
• 31:59
  easy
• 31:59
  to
• 31:59
  put
• 31:59
  the
• 32:00
  wrath
• 32:00
  of
• 32:00
  God
• 32:01
  in
• 32:01
  the
• 32:01
  background.
• 32:02
  After
• 32:03
  all,
• 32:03
  we've
• 32:03
  been
• 32:03
  saved,
• 32:05
  delivered
• 32:05
  from
• 32:06
  wrath,
• 32:06
  and I
• 32:07
  no longer
• 32:07
  have to
• 32:08
  worry
• 32:08
  about my
• 32:09
  final
• 32:09
  judgment.
• 32:11
  But
• 32:11
  billions
• 32:12
  still
• 32:13
  bear
• 32:14
  their
• 32:14
  condemnation.
• 32:16
  And
• 32:16
  those who
• 32:17
  have yet
• 32:17
  to hear
• 32:18
  the good
• 32:18
  news
• 32:19
  of the
• 32:19
  gospel,
• 32:21
  even
• 32:22
  though
• 32:22
  they may
• 32:22
  have
• 32:22
  heard it
• 32:23
  a thousand
• 32:23
  times,
• 32:25
  they
• 32:25
  still
• 32:25
  have
• 32:26
  time
• 32:27
  remaining
• 32:28
  to
• 32:29
  repent.
• 32:30
  We
• 32:30
  cannot
• 32:31
  forget
• 32:31
  this.
• 32:32
  If
• 32:33
  you're
• 32:33
  struggling
• 32:33
  to
• 32:34
  respond
• 32:34
  with
• 32:35
  honorable
• 32:35
  and
• 32:36
  peaceful
• 32:37
  conduct,
• 32:38
  this
• 32:38
  text
• 32:39
  suggests
• 32:39
  that
• 32:40
  you
• 32:41
  may
• 32:41
  be
• 32:41
  forgetting
• 32:42
  what
• 32:43
  you
• 32:43
  have
• 32:43
  been
• 32:43
  delivered
• 32:44
  from.
• 32:45
  Would
• 32:46
  you
• 32:46
  repent
• 32:46
  today
• 32:47
  from
• 32:48
  believing
• 32:48
  that
• 32:49
  the
• 32:49
  greatest
• 32:49
  offense
• 32:50
  of
• 32:50
  sin
• 32:51
  is
• 32:51
  those
• 32:52
  that
• 32:52
  are
• 32:52
  against
• 32:53
  you?
• 32:54
  Would
• 32:54
  you
• 32:55
  forsake
• 32:55
  selfish
• 32:56
  expressions
• 32:56
  of
• 32:57
  treating
• 32:57
  your
• 32:58
  reputation
• 32:59
  as
• 33:00
  the
• 33:00
  highest
• 33:00
  law
• 33:01
  of
• 33:02
  the
• 33:02
  land?
• 33:04
  Again,
• 33:05
  the second
• 33:05
  reason that
• 33:06
  Paul
• 33:06
  connects
• 33:06
  our
• 33:07
  conduct
• 33:07
  to
• 33:08
  the
• 33:08
  wrath
• 33:08
  of
• 33:09
  God
• 33:09
  is
• 33:10
  because
• 33:10
  it
• 33:10
  cultivates
• 33:11
  urgency
• 33:11
  and
• 33:12
  compassion
• 33:13
  for
• 33:14
  those
• 33:15
  who
• 33:15
  have
• 33:15
  not
• 33:15
  yet
• 33:16
  been
• 33:16
  saved
• 33:16
  by
• 33:17
  the
• 33:17
  work
• 33:17
  of
• 33:17
  Christ.
• 33:18
  Please
• 33:19
  look
• 33:19
  again
• 33:20
  at
• 33:20
  verse
• 33:20
  20
• 33:21
  and
• 33:21
  verse
• 33:21
  21.
• 33:24
  Excuse
• 33:25
  me,
• 33:25
  to the
• 33:25
  contrary.
• 33:26
  If
• 33:27
  your
• 33:27
  enemy
• 33:27
  is
• 33:28
  hungry,
• 33:28
  feed
• 33:29
  him.
• 33:30
  If
• 33:30
  he
• 33:30
  is
• 33:30
  thirsty,
• 33:31
  give
• 33:31
  him
• 33:31
  something
• 33:32
  to
• 33:32
  drink.
• 33:33
  For
• 33:33
  by
• 33:34
  so
• 33:34
  doing,
• 33:35
  you
• 33:35
  will
• 33:36
  heap
• 33:36
  burning
• 33:36
  coals
• 33:37
  on
• 33:38
  his
• 33:38
  head.
• 33:39
  Do
• 33:39
  not
• 33:39
  be
• 33:39
  overcome
• 33:40
  with
• 33:40
  evil,
• 33:41
  but
• 33:41
  overcome
• 33:42
  evil
• 33:43
  with
• 33:44
  good.
• 33:46
  These
• 33:46
  verses
• 33:46
  imply
• 33:47
  that
• 33:47
  every
• 33:48
  act
• 33:48
  of
• 33:49
  love
• 33:49
  towards
• 33:50
  an
• 33:50
  enemy
• 33:51
  positions
• 33:52
  them
• 33:52
  to
• 33:53
  run
• 33:54
  away
• 33:54
  from
• 33:55
  coming
• 33:55
  judgment.
• 33:56
  As
• 33:57
  effective
• 33:57
  as
• 33:58
  coal
• 33:58
  which
• 33:59
  sears
• 33:59
  from
• 33:59
  the
• 33:59
  flames
• 34:00
  is
• 34:02
  your
• 34:02
  display
• 34:03
  of
• 34:03
  grace
• 34:03
  represented
• 34:05
  in
• 34:05
  your
• 34:06
  conduct.
• 34:07
  Do
• 34:07
  not
• 34:08
  underscore
• 34:08
  the
• 34:09
  impact
• 34:09
  that
• 34:09
  this
• 34:10
  may
• 34:11
  have.
• 34:12
  There
• 34:13
  is
• 34:13
  hope
• 34:13
  yet
• 34:14
  that
• 34:14
  remains
• 34:15
  as
• 34:16
  long
• 34:16
  as
• 34:17
  God
• 34:17
  has
• 34:17
  restrained
• 34:18
  His
• 34:18
  judgment.
• 34:19
  Listen
• 34:21
  to
• 34:21
  what
• 34:21
  Paul
• 34:22
  says
• 34:22
  in
• 34:22
  2
• 34:23
  Corinthians
• 34:23
  verse
• 34:24
  5.
• 34:25
  Let
• 34:26
  me
• 34:26
  just
• 34:26
  start
• 34:26
  in
• 34:26
  verse
• 34:27
  11
• 34:27
  and
• 34:27
  I'll
• 34:28
  go
• 34:28
  ahead.
• 34:29
  It
• 34:30
  says,
• 34:30
  therefore
• 34:30
  knowing
• 34:31
  the
• 34:32
  fear
• 34:32
  of
• 34:33
  the
• 34:33
  Lord,
• 34:34
  we
• 34:34
  persuade
• 34:35
  others.
• 34:37
  And
• 34:38
  down
• 34:38
  to
• 34:38
  verse
• 34:39
  18
• 34:39
  through
• 34:39
  20.
• 34:41
  All
• 34:41
  this
• 34:41
  is
• 34:42
  from
• 34:42
  God
• 34:43
  who
• 34:44
  through
• 34:44
  Christ
• 34:45
  reconciled
• 34:45
  us
• 34:46
  to
• 34:46
  Himself
• 34:46
  and
• 34:49
  gave
• 34:49
  us
• 34:49
  the
• 34:49
  ministry
• 34:50
  of
• 34:50
  reconciliation.
• 34:52
  Therefore
• 34:52
  we
• 34:53
  are
• 34:53
  ambassadors
• 34:54
  for
• 34:55
  Christ,
• 34:56
  God
• 34:56
  making
• 34:57
  His
• 34:57
  appeal
• 34:58
  through
• 34:58
  us.
• 35:00
  We
• 35:01
  implore
• 35:01
  you
• 35:02
  then
• 35:02
  on
• 35:02
  behalf
• 35:03
  of
• 35:03
  Christ
• 35:03
  be
• 35:04
  reconciled
• 35:06
  to
• 35:07
  God.
• 35:08
  Now
• 35:09
  if you
• 35:09
  are with
• 35:10
  us
• 35:10
  this
• 35:10
  morning
• 35:11
  and
• 35:12
  you
• 35:12
  currently
• 35:12
  hear
• 35:13
  my
• 35:13
  words
• 35:13
  and
• 35:14
  you
• 35:14
  know
• 35:14
  your
• 35:14
  sin
• 35:15
  is
• 35:15
  exposed
• 35:16
  if
• 35:16
  it
• 35:17
  were
• 35:17
  uncovered
• 35:17
  by
• 35:18
  a
• 35:18
  holy
• 35:18
  and
• 35:19
  just
• 35:20
  God
• 35:20
  hear
• 35:21
  this
• 35:22
  important
• 35:23
  appeal.
• 35:24
  Recognize
• 35:25
  that all
• 35:26
  of your
• 35:27
  sins
• 35:27
  deserve
• 35:28
  judgment
• 35:29
  even
• 35:30
  one
• 35:31
  and
• 35:32
  they
• 35:32
  will
• 35:32
  be
• 35:33
  judged
• 35:33
  unless
• 35:34
  you
• 35:34
  are
• 35:35
  delivered
• 35:35
  by
• 35:35
  someone
• 35:36
  outside
• 35:37
  of
• 35:37
  taking
• 35:38
  judgment
• 35:39
  upon
• 35:39
  Himself.
• 35:41
  What
• 35:41
  good
• 35:42
  news
• 35:43
  in the
• 35:43
  very
• 35:43
  next
• 35:44
  verse
• 35:44
  in
• 35:44
  2nd
• 35:45
  Corinthians
• 35:45
  that
• 35:47
  Christ
• 35:47
  has
• 35:47
  come
• 35:48
  for
• 35:49
  this
• 35:49
  very
• 35:49
  purpose.
• 35:51
  2nd
• 35:51
  Corinthians
• 35:52
  chapter
• 35:52
  5
• 35:53
  says
• 35:53
  for
• 35:54
  our
• 35:54
  sake
• 35:55
  God
• 35:57
  made
• 35:57
  him
• 35:57
  to be
• 35:58
  sin
• 35:58
  who
• 35:59
  knew
• 35:59
  no
• 36:00
  sin
• 36:01
  so
• 36:02
  that
• 36:02
  in
• 36:03
  him
• 36:03
  we
• 36:04
  might
• 36:04
  become
• 36:05
  the
• 36:05
  righteousness
• 36:06
  of
• 36:06
  God.
• 36:07
  Put
• 36:08
  your
• 36:08
  trust
• 36:09
  in
• 36:09
  him
• 36:09
  today.
• 36:11
  Turn
• 36:11
  from
• 36:12
  your
• 36:12
  sin
• 36:12
  and
• 36:13
  join
• 36:13
  us
• 36:13
  as
• 36:14
  those
• 36:15
  who
• 36:15
  have
• 36:15
  been
• 36:15
  delivered
• 36:16
  from
• 36:17
  this
• 36:17
  great
• 36:17
  judgment.
• 36:19
  As we
• 36:20
  close
• 36:20
  and give
• 36:21
  thought
• 36:21
  to
• 36:21
  final
• 36:22
  application
• 36:22
  the
• 36:24
  great
• 36:24
  question
• 36:24
  that
• 36:25
  remains
• 36:25
  from
• 36:27
  our
• 36:27
  verse
• 36:28
  is
• 36:28
  this
• 36:29
  where
• 36:31
  does
• 36:31
  your
• 36:31
  trust
• 36:32
  reside
• 36:32
  when
• 36:33
  sinful
• 36:33
  behavior
• 36:35
  wounds
• 36:36
  you?
• 36:36
  there's
• 36:37
  only
• 36:38
  two
• 36:38
  answers
• 36:39
  my
• 36:40
  vengeance
• 36:41
  or
• 36:42
  the
• 36:43
  king
• 36:43
  of
• 36:44
  kings
• 36:45
  the
• 36:46
  eternal
• 36:46
  God
• 36:47
  whose
• 36:47
  throne
• 36:48
  stands
• 36:48
  forever
• 36:49
  who
• 36:50
  alone
• 36:50
  is
• 36:51
  able
• 36:51
  to
• 36:52
  account
• 36:53
  for
• 36:53
  all
• 36:53
  wrongdoing
• 36:54
  so
• 36:57
  beloved
• 36:57
  God
• 36:58
  is
• 36:58
  worthy
• 36:59
  of
• 37:00
  all
• 37:00
  of
• 37:00
  our
• 37:00
  faith
• 37:00
  and
• 37:01
  all
• 37:01
  of
• 37:01
  our
• 37:02
  trust
• 37:02
  whenever
• 37:03
  he
• 37:04
  calls
• 37:04
  us
• 37:04
  to
• 37:04
  walk
• 37:05
  in
• 37:05
  opposition
• 37:06
  for
• 37:08
  some
• 37:08
  of
• 37:08
  us
• 37:08
  that
• 37:09
  opposition
• 37:09
  may
• 37:10
  be
• 37:10
  small
• 37:11
  may
• 37:11
  receive
• 37:12
  it
• 37:12
  within
• 37:12
  our
• 37:13
  homes
• 37:13
  on a
• 37:14
  day
• 37:14
  to
• 37:14
  day
• 37:14
  basis
• 37:15
  and
• 37:16
  for
• 37:16
  others
• 37:17
  there
• 37:18
  are
• 37:18
  days
• 37:19
  that
• 37:19
  lie
• 37:19
  ahead
• 37:20
  in
• 37:20
  loss
• 37:20
  in
• 37:23
  J.C.
• 37:23
  Ryle's
• 37:24
  book
• 37:24
  five
• 37:25
  English
• 37:26
  reformers
• 37:27
  there
• 37:27
  is a
• 37:27
  notable
• 37:27
  description
• 37:28
  of
• 37:29
  given
• 37:30
  of a
• 37:30
  man
• 37:30
  named
• 37:31
  John
• 37:31
  Rogers
• 37:31
  who
• 37:33
  approached
• 37:33
  his
• 37:33
  last
• 37:34
  hours
• 37:34
  with
• 37:35
  faith
• 37:35
  holding
• 37:37
  out
• 37:37
  a
• 37:38
  reconciliatory
• 37:39
  call
• 37:39
  to
• 37:40
  all
• 37:41
  who
• 37:41
  would
• 37:41
  observe
• 37:42
  and
• 37:44
  put
• 37:44
  him
• 37:44
  to
• 37:44
  death
• 37:45
  listen
• 37:46
  to
• 37:46
  this
• 37:47
  description
• 37:48
  it
• 37:49
  says
• 37:49
  up to
• 37:50
  that
• 37:50
  day
• 37:51
  men
• 37:51
  could
• 37:52
  not
• 37:52
  tell
• 37:52
  how
• 37:53
  English
• 37:53
  reformers
• 37:54
  would
• 37:54
  behave
• 37:55
  in
• 37:56
  the
• 37:56
  face
• 37:56
  of
• 37:56
  death
• 37:57
  and
• 37:58
  could
• 37:58
  hardly
• 37:58
  believe
• 37:59
  that
• 37:59
  they
• 37:59
  would
• 38:00
  actually
• 38:00
  give
• 38:00
  their
• 38:01
  bodies
• 38:01
  to
• 38:02
  be
• 38:02
  burned
• 38:02
  for
• 38:03
  their
• 38:03
  religion
• 38:03
  but
• 38:04
  when
• 38:04
  they
• 38:05
  saw
• 38:05
  John
• 38:05
  Rogers
• 38:06
  the
• 38:06
  first
• 38:07
  martyr
• 38:07
  walking
• 38:08
  steadily
• 38:09
  and
• 38:09
  unflinchingly
• 38:11
  into a
• 38:12
  fiery
• 38:12
  grave
• 38:13
  he'd
• 38:15
  be
• 38:15
  burned
• 38:15
  alive
• 38:16
  the
• 38:16
  enthusiasm
• 38:17
  of the
• 38:18
  crowd
• 38:18
  knew
• 38:18
  no
• 38:19
  bounds
• 38:19
  they
• 38:19
  rent
• 38:20
  the
• 38:20
  air
• 38:20
  with
• 38:21
  thunders
• 38:22
  of
• 38:22
  applause
• 38:22
  even
• 38:23
  the
• 38:24
  French
• 38:24
  ambassador
• 38:25
  wrote
• 38:26
  home
• 38:26
  a
• 38:26
  description
• 38:27
  of
• 38:28
  the
• 38:28
  scene
• 38:28
  and
• 38:30
  he
• 38:30
  said
• 38:31
  that
• 38:31
  Rogers
• 38:31
  went
• 38:32
  to
• 38:32
  his
• 38:32
  death
• 38:33
  as
• 38:34
  if
• 38:34
  he
• 38:34
  was
• 38:34
  walking
• 38:35
  to
• 38:35
  his
• 38:36
  wedding
• 38:36
  by
• 38:38
  God's
• 38:38
  great
• 38:38
  mercy
• 38:39
  he
• 38:40
  died
• 38:40
  with
• 38:40
  comparative
• 38:41
  !
• 38:41
  ease
• 38:42
  and so
• 38:43
  the
• 38:43
  first
• 38:44
  Marian
• 38:44
  martyr
• 38:45
  passed
• 38:45
  away
• 38:46
  beloved
• 38:47
  may
• 38:48
  we
• 38:49
  endeavor
• 38:49
  to
• 38:51
  put on
• 38:51
  such
• 38:51
  faith
• 38:52
  as
• 38:53
  John
• 38:53
  Rogers
• 38:54
  to
• 38:55
  approach
• 38:55
  wrongdoing
• 38:56
  ahead
• 38:57
  in the
• 38:58
  same
• 38:58
  manner
• 38:59
  for
• 38:59
  the
• 38:59
  glory
• 39:00
  and
• 39:00
  the
• 39:01
  honor
• 39:01
  of
• 39:01
  the
• 39:02
  Lord
• 39:02
  and
• 39:03
  for
• 39:03
  the
• 39:04
  future
• 39:04
  deliverance
• 39:05
  of
• 39:05
  those
• 39:06
  that
• 39:06
  will
• 39:06
  one
• 39:06
  day
• 39:07
  sing
• 39:07
  the
• 39:07
  Lord's
• 39:08
  praises
• 39:09
  alongside
• 39:10
  of us
• 39:11
  in
• 39:11
  his
• 39:12
  presence
• 39:12
  please
• 39:13
  pray
• 39:14
  with
• 39:14
  me