Latest / Reformed Thinking / Full Assurance | Charles Spurgeon
Transcript
- 0:00It's time podcast intro audio reform thinking.
- 0:02Welcome to the Deep Dive. We take your sources, unpack
- 0:06them, and pull out the key insights so you don't have to
- 0:08wade through everything yourself.
- 0:10Giving you that shortcut to being well informed.
- 0:12Exactly. And today we're looking at
- 0:15something really central to Christian experience.
- 0:20What does it actually mean to have full assurance of
- 0:24salvation? Yeah, it's a big one.
- 0:26We're diving deep into some great material, especially a
- 0:28sermon from Charles Spurgeon called Assurance Full Assurance.
- 0:32Right. So our goal here is to really
- 0:34unpack what the certainty is, you know, why it's considered so
- 0:38vital, what the risks are if you don't have it and.
- 0:41Crucially, how someone can actually get it.
- 0:43Hopefully you'll come away with a much clearer picture of this
- 0:46foundational truth. It definitely touches on the
- 0:48deepest parts of spiritual life, doesn't it?
- 0:50You're standing with God. It really does.
- 0:52And what's clear from the start, especially in Spurgeon, is that
- 0:55this isn't just some abstract theological idea for scholars.
- 0:59No, it's practical. Vital even for every Christian,
- 1:02right? Spurgeon shows how assurance
- 1:04isn't just like a nice feeling to have.
- 1:07It's an active source of strength.
- 1:09It fuels how you live out your faith.
- 1:12That's a key distinction, Yeah. OK, so let's start right there.
- 1:14What is this full assurance we're talking about?
- 1:17Well, the sources define it as a solid conviction.
- 1:20You're convinced about your salvation, about having a
- 1:23favored standing with God. So it's knowing, really knowing
- 1:28that God is your God, that your salvation is secure.
- 1:31Yes, a settled certainty. Not just hoping or wishing.
- 1:35It's meant to be a settled fact deep down in your soul.
- 1:38And it's not something we can just conjure up ourselves
- 1:41through willpower or something. No, not at all.
- 1:44Or just because someone else tells you you're saved.
- 1:46The source is really stress. It's divine origin.
- 1:49Like David's prayer in Psalm 35. Exactly.
- 1:52Saying to my soul, I am thy salvation.
- 1:54That's a plea for God himself to speak that certainty directly
- 1:58into the soul. A.
- 1:58Supernatural witness, then, from God.
- 2:01It has to be, otherwise it just doesn't have that real deep
- 2:04conviction. Only God can provide that inner
- 2:06knowing. And it also needs to be really
- 2:08personal, doesn't it? Oh definitely.
- 2:10It's not enough for God to say sort of.
- 2:12Generally, I save Saints. Or make a broad statement to
- 2:15everyone. Right.
- 2:16David's prayer shows it needs that vivid, specific
- 2:20personality. God has to say, I am thy
- 2:22salvation to your soul. So you get this pointed
- 2:26unmistakable sense I am yours and you are mine.
- 2:30Exactly. God speaking right to you in
- 2:32that inner part of your spirit, making it undeniable for you.
- 2:36Which leads to another point. It's a present certainty, not
- 2:40just hope for the future. Yes, that's critical.
- 2:42It's not just about someday. Maybe when you die.
- 2:45I remember reading the English translation Ads AM, but the
- 2:48original Hebrew is broader. That's right, it can suggest God
- 2:52was, is, and will be your salvation.
- 2:55So it's this timeless, continuous certainty, past,
- 2:58present, future. You don't have to wait until the
- 3:00end to know. No, it's a present reality, but
- 3:02one rooted in eternity. And here's something that might
- 3:05surprise people. It's presented as actually
- 3:07attainable and even a duty. Yes, not some impossible dream
- 3:12for a few spiritual giants. David prayed for it, which
- 3:15suggests it's possible. And doesn't scripture tell
- 3:18believers to give diligence to make your calling an election?
- 3:22Sure. It does that instruction to make
- 3:25sure implies it's obtainable, something we should actively
- 3:29seek. And the sources say lots of
- 3:30ordinary Christians throughout history have known it, testified
- 3:34to it. Absolutely, People saying I know
- 3:36my sins are forgiven, it shows it's a real experienced reality,
- 3:39not just theory. So what's the foundation for
- 3:43this assurance? Is it based on how good we are
- 3:45or how strongly we feel? No, and this is fundamental.
- 3:48Its foundation is solely in the finished work of Christ and our
- 3:52faith in Him, Not feelings, not good deeds.
- 3:55The sources say you are justified by faith, not by
- 3:58feeling. You are saved by what Christ
- 4:00felt for you, not by what you feel being justified by faith
- 4:04means. You're right standing.
- 4:06Your acceptance is based entirely on trusting what Jesus
- 4:09did. His life, death, resurrection,
- 4:11the cross. Right.
- 4:12Your feelings, your emotions, they're real, but they aren't
- 4:16the anchor. Christ's work is the anchor.
- 4:18OK, so once someone has this assurance, this deep personal
- 4:21certainty, what does it actually do for them?
- 4:24How does it change things? Well, the source is being a
- 4:26picture of real spiritual strength.
- 4:28Full assurance makes you strong to labor for God.
- 4:32Bold to fight against your enemies and mighty to resist
- 4:35your temptations. It's like feel for the Christian
- 4:37life. Exactly.
- 4:38It invigorates you for service, for spiritual battle.
- 4:41And it's connected to Joy, isn't it?
- 4:43Directly, this certainty brings the joy of the Lord, and that
- 4:48joy is described as your actual strength.
- 4:50So joy isn't just a nice side effect, it's a source of power.
- 4:54Precisely which is the complete opposite of the weakness that
- 4:57comes from doubting. Uncertainty drains you.
- 5:00Assurance fills you with this powerful, sustaining joy.
- 5:03And it boosts your courage, your spiritual valor.
- 5:06Significantly doubts, the sources say they cut the sinews
- 5:09of your valor. Like cutting the muscles you
- 5:11need to stand firm. Exactly.
- 5:13Then they blunt the edge of your sword.
- 5:15Your spiritual weapons, prayer, faith, resolve become dull and
- 5:20effective. So assurance prevents that keeps
- 5:23you sharp spiritually. Right.
- 5:24It makes a Christian brave, effective.
- 5:27Spriggin calls the assured Christian a very giant in our
- 5:30Israel. Strong like David, even lion
- 5:32like. They stand taller, face things
- 5:35more readily. Yeah, and this translates into
- 5:38action too. Active service endurance.
- 5:40Assurance is called faith come to perfection.
- 5:43Yes, and when faith reaches that fullness, it makes the person
- 5:47the most industrious man, the most active worker, the most
- 5:50valiant warrior, and the most patient sufferer for God.
- 5:53That's quite a list. Confidence leads to effort,
- 5:56then. It seems so.
- 5:58Believing in the outcome fuels the work and helps you push
- 6:00through difficulties instead of backing down.
- 6:03So, beyond strength, what are the the fruits of assurance?
- 6:06What grows out of it? Well, a big one is gratitude.
- 6:10Deep gratitude. Knowing your Name is written in
- 6:12the Lamb's Book of life, that certainty.
- 6:15Yes, knowing you belong to God, that inspires powerful
- 6:18thankfulness and that makes Christians self sacrificing,
- 6:22daring, zealous, enthusiastic in the cause of Christ.
- 6:25It creates this desire. I do anything for him, live for
- 6:28him, die for him because of his love.
- 6:30Right, it's a response to grace, not trying to earn it.
- 6:32And what about holiness? Some worry assurance makes
- 6:36people slack off. That's a common objection.
- 6:38We'll get to it. But the sources argue the
- 6:40opposite assurances the very best means of making men holy
- 6:45and keeping them in the fear of God.
- 6:47Because you understand the grace you've received.
- 6:49Exactly. It motivates you to honor God,
- 6:51not take advantage of his forgiveness.
- 6:54It's a powerful push towards living rightly.
- 6:56It also brings peace, right? A deep inner peace.
- 7:00Oh absolutely, A deep, sweet calm in the soul.
- 7:04It lets you read your title clear, see your right to heaven,
- 7:07and not be terrified by deaths or devils.
- 7:10So the storms outside matter less because of the calm inside.
- 7:14Precisely. It can feel like heaven below,
- 7:17making the actual step into heaven seem like less of a
- 7:19massive change. Your soul is already resting.
- 7:22It makes happiness sure, provides everlasting substantial
- 7:25peace. Yes, it puts your heart in
- 7:27heaven while your feet are still on earth moving you toward it.
- 7:30It's a state of real security. OK.
- 7:32So if assurance is so beneficial, so empowering,
- 7:35what's the flip side? What's the cost of not having it
- 7:39when doubt rules? The sources are pretty stark
- 7:41about the weakness and danger of lacking this conviction.
- 7:44The biggest danger being. Your eternal state resting on
- 7:47something incredibly fragile, like a puff of wind, a bubble
- 7:51even frailer than a dream. Because life itself is
- 7:54uncertain. People can die suddenly, not
- 7:57knowing, saved or lost. That's terrifying miserable men,
- 8:01as Spurgeon says. It really is, and it's presented
- 8:04as well, Foolish, Illogical even.
- 8:08Oh so. The sources say it's to be sure
- 8:10to die and yet not sure whether you are saved.
- 8:13You know you'll face God, but you don't know if you'll be
- 8:15acquitted or condemned. Right.
- 8:17And think about how careful people are with earthly things
- 8:19like property deeds, making sure everything's secure.
- 8:22But heaven left to if and, but, and perhaps it is illogical when
- 8:27you put it like that. The uncertainty about your
- 8:29ultimate end, glory or horror, that must be agonizing.
- 8:33Deep anguish. Real misery.
- 8:35Which points to the ultimate danger, the possibility of
- 8:38actually being damned. Yes, the sources asked that
- 8:41chilling question. What if your fears should be
- 8:43true? What if you really are lost?
- 8:45Then your companions become hellish spirits.
- 8:48Your work becomes deathly serious.
- 8:51Your music turns to sighs, dirges, and howlings.
- 8:55Your bed becomes one in hell. It's a stark warning without
- 9:00certainty of salvation. You are, in fact, sure of being
- 9:03damned, whether you realize it or not.
- 9:05Wow, that's strong language highlighting the immense
- 9:09consequences. And this uncertainty doesn't
- 9:11just affect eternity, it weakens you right now as a Christian.
- 9:15Doubts and fears just generally weaken you.
- 9:18Yes, they got the sinews of your valor.
- 9:20Like we said, they diminish your courage.
- 9:23You're resolved to stand firm. Like a warrior losing strength
- 9:26in their legs. And they blunt the edge of your
- 9:28sword. Your spiritual effectiveness is
- 9:30reduced your. Prayers, your resistance to sin,
- 9:33sharing your faith. It all becomes less effective,
- 9:36like fighting with dull weapons. Exactly.
- 9:38You're equipped, maybe, but you can't make real headway.
- 9:41Plus, doubts and fears nourish your despair and diminish your
- 9:44joy. Right.
- 9:45Instead of strength from joy, you get weakness from despair.
- 9:48So lacking assurance directly saps your strength for labor,
- 9:52for fighting, for resisting temptation.
- 9:54It drains your spiritual vitality.
- 9:56Which leads to this overall misery of being uncertain.
- 9:59People are left wretched and unhappy, especially if they've
- 10:03lost their confidence. Like David praying for assurance
- 10:06because he just cannot bear the doubts if feeling like his foot
- 10:10slippeth, his feet are almost gone at that instability.
- 10:13That loss of footing, and it often leads to spiritual
- 10:15stagnation too. How so?
- 10:17Well, if you doubt you're standing, you might be hesitant
- 10:20or slow in prayer. And being slow in prayer leads
- 10:23to being slow in progress spiritually.
- 10:26Yes, your eyes will grow dim, hindering insight, making it
- 10:29hard to move forward in faith. It becomes a downward spiral.
- 10:33And it makes people vulnerable to false ideas.
- 10:36It can doubt makes poor trembling souls grasp at straws
- 10:40open to deceptive hope or lying in position.
- 10:43Like the idea of purgatory. That's the examples Virgin uses.
- 10:46If you're not sure of salvation here, you might desperately grab
- 10:49onto a false hope like purgatory, that idea of
- 10:51purification after death, just to avoid feeling completely
- 10:55hopeless about eternity. OK, given all this, the benefits
- 10:58of assurance, the dangers of doubt, it makes sense that the
- 11:02idea itself faces objections. Let's get into those right?
- 11:05The first one is pretty blunt. It's impossible.
- 11:08Some people just claim you can't know in this life if you're
- 11:10saved. Maybe a little hope at death for
- 11:12the Super holy, but not real certainty for ordinary folks.
- 11:16Exactly. But Virgin hits back hard.
- 11:19He says not only is it possible, God's people have enjoyed it
- 11:22throughout history. He points to David's prayer
- 11:24again. Right.
- 11:26God wouldn't tell us to pray for impossible things.
- 11:29That's his logic. Doth the Spirit of God teach men
- 11:32to pray impossibilities? Yet David prays for it.
- 11:36And the command to make your calling and election sure.
- 11:40That wouldn't make sense if it were impossible.
- 11:42Precisely plus the historical witness 10s of thousands of
- 11:45ordinary Christians have known it, testifying they had no more
- 11:48doubt of their salvation than of their own existence.
- 11:51And it wasn't a new idea in Spurgeon's time, either.
- 11:54Church fathers, Reformers, Puritans, All toilet.
- 11:57Yes, Augustine, Chrysostom, Luther, Calvin, the Puritan
- 12:00Giants, they all affirm the possibility and the duty of
- 12:04assurance. It's deeply rooted in Christian
- 12:06history. OK, what about the objection?
- 12:09It undermines purgatory. You mentioned this came mainly
- 12:13from Roman Catholics and Spurgeon's era.
- 12:15Right, their argument was if you can know you're saved and going
- 12:18straight to heaven, well then there's no need for purgatory,
- 12:22that intermediate state of fiery purification.
- 12:25So assurance threaten that doctrine.
- 12:27Directly, Spurgeon didn't mince words.
- 12:31He called purgatory a lying imposition built on the fears of
- 12:35people kept in ignorance. He had that colorful phrase,
- 12:38Purgatory pick purse for the Sinner.
- 12:40Purgatory, Phil Purse for the priest.
- 12:43Yeah, suggesting it was financially motivated, praying
- 12:46on people's uncertainty. He saw assurance as liberating
- 12:49people from that fear and, well, that system.
- 12:53Then there's the objection from people with no genuine
- 12:55experience. These are the sort of nominal
- 12:57Christians, the easy churchgoers and Chapel goers, as Persian
- 13:00calls them. Religion is more like fashion or
- 13:02habit, no real depth. Right.
- 13:04They've never felt the weight of sin or the joy of forgiveness
- 13:07themselves, so because they've never known their sins were
- 13:10forgiven. They assume nobody else can
- 13:11either, judging others by their own lack of experience.
- 13:15Exactly. Projecting their own spiritual
- 13:17state onto everyone else. And sadly, Spurgeon says even
- 13:20some ministers fall into this telling seekers assurance is
- 13:24impossible. Yes, he expresses real sorrow
- 13:27about that. Ministers who actually rebuke
- 13:30people for claiming assurance, leaving them in limbo somewhere
- 13:34between hope and fear. When it should be taught as a
- 13:36Christian's privilege and duty. That's Spurgeon's firm
- 13:39conviction. Ministers should guide people
- 13:41towards assurance, not discourage it.
- 13:44OK, now the big one, the really common objection.
- 13:47It leads to carelessness. Yes, the if I know I'm saved I
- 13:51can live however I want argument it's an old one, goes way back
- 13:55to lither's time. The fear that believing you're
- 13:57justified by faith alone or knowing you're saved just breeds
- 14:00laziness or even license to sin. Exactly.
- 14:03But Spurgeon argues no, it does the exact opposite.
- 14:06Assurance, remember, is faith come to perfection.
- 14:09And it makes you more industrious, active, valiant,
- 14:12patient. Yes, out of gratitude and love
- 14:15for the God who saved you? He asks the hypothetical Sinner,
- 14:19If you truly grasp that your massive debt of sin was wiped
- 14:23clean, wouldn't that make you want to live for God, not run
- 14:26off and sin more? It's a powerful point.
- 14:29Gratitude is a stronger motivator than fear.
- 14:31Perhaps that's the idea, he states it flatly.
- 14:34Assurance of pardons is the very best means of making men holy
- 14:37and keeping them in the fear of God.
- 14:39Freedom empowers obedience. What about people who say it's
- 14:43just presumption they see arrogant people claiming
- 14:46assurance maybe? Right.
- 14:48This objection comes from seeing folks who've clearly mistaken
- 14:51arrogance for genuine assurance. People who aren't humbled, maybe
- 14:54not even truly converted. So the concern is that promoting
- 14:57assurance might lead to false confidence, especially in those
- 15:00not truly born again. Yes, and Spurgeon acknowledges
- 15:03that counterfeits exist. People do mistake presumption
- 15:07for assurance. But his response is.
- 15:09Because some make the counterfeit, am I to throw away
- 15:11the genuine? Just because fakes exist doesn't
- 15:13invalidate the real thing. He distinguishes between the
- 15:15two. Clearly, true assurance belongs
- 15:18to those genuinely born again with a new heart and a right
- 15:21spirit. Presumption is arrogant
- 15:24impertinence from a proud, unhumbled spirit.
- 15:27True assurance is simple, childlike confidence from a
- 15:30renewed heart. One relies on self, the other
- 15:33relies on Christ. Humility versus pride.
- 15:35That's the key difference. OK, one last objection.
- 15:38Group certain Calvinists. This sounds specific.
- 15:41It is, Spurgeon describes a particular group within
- 15:44Calvinism in his day who seem to jeer and sneer at full
- 15:49assurance. Almost promoting a kind of groan
- 15:52in the Lord. Always attitude, like salvation,
- 15:54is only for the perpetually miserable undoubting.
- 15:57That's the picture he paints, an ungospel like gospel, suggesting
- 16:00you have to constantly mourn and doubt to prove you're elect.
- 16:03Why would they do that? What does Spurgeon think is
- 16:05behind it? He attributes it to a subtle
- 16:07kind of pride, the pride of being able to boast of a deep
- 16:10experience, meaning pride in how miserable or conflicted they
- 16:14feel. Or even pride in being a
- 16:15blacker, grosser backslider. That sounds really twisted.
- 16:19He calls it deceitful pride, more dangerous perhaps than
- 16:23pride and good works because it looks like humility but still
- 16:26relies on feelings and experiences.
- 16:28Like Bunion's Mr. Live by Feeling, basing everything on
- 16:31emotions instead of God's promises.
- 16:34Exactly. Spurgeon pulls it right back.
- 16:36Salvation is based on what Christ felt for you, not by what
- 16:40you feel. The foundation is Christ's
- 16:42finished work on the cross, period, not your emotional state
- 16:46or depth of spiritual angst. OK, that clears up the
- 16:49objections. Now let's look closer at David's
- 16:51own quest in Psalm 35. The sources use this as a kind
- 16:55of blueprint, right? Yes, a really helpful biblical
- 16:57example. First point.
- 16:59Even great believers like David had doubts.
- 17:02Why else, pray say unto my soul, I am thy salvation, if he wasn't
- 17:05struggling sometime? Exactly.
- 17:07It's actually comforting, isn't it?
- 17:08Shows that even the best of believers sometimes are troubled
- 17:11with fears and anxieties. Even Abraham had moments of
- 17:14unbelief. So doubt isn't necessarily a
- 17:16sign you lack faith all together.
- 17:18Not. Necessarily, yeah.
- 17:20But here's the key thing about David He was not content with
- 17:24his doubts. He didn't just accept them.
- 17:26He did something about it. He went straight to the mercy
- 17:29seat to pray for assurance. Yes, he went to God's throne of
- 17:33grace. He valued assurance highly.
- 17:35Like fine gold, He couldn't bear the misery of uncertainty.
- 17:39He knew it wasn't a state to just endure passively.
- 17:42It needed action. And he knew where to go directly
- 17:45to God in prayer. That knee work.
- 17:47The sources talk about persistent prayer.
- 17:50That's the way faith grows, leading to a clear sense of His
- 17:53love. Spending time much alone with
- 17:55God is vital. And that warning?
- 17:58Much in prayer, much in heaven, slow in prayer, slow in
- 18:01progress. Your prayer life and spiritual
- 18:03growth are linked. Directly linked.
- 18:06Which brings us to the core of His prayer.
- 18:08Say unto my soul He wanted it from the Divine Source.
- 18:11No human could provide it, not even a priest.
- 18:14Great God, if the priest should say it, it is nothing David knew
- 18:18only a divine witness in the soul would satisfy.
- 18:21The Holy Spirit has to supernaturally speak to the
- 18:23conscience and heart. And I had to be personal,
- 18:26vividly personal. Say unto my soul not just a
- 18:29general truth. He wanted that pointed,
- 18:32personal, infallible, indisputable sense that I am
- 18:36dying and that thou art mine. An unmistakable individual word
- 18:40from God to Him. Yes, and it needed to go deep.
- 18:43Speak it not merely to my ears, but speak it right into the ears
- 18:47of my spirit. Not just surface knowledge, but
- 18:49deep inner conviction reaching the very core.
- 18:52Exactly. Seeking quiet in the deeps for
- 18:55the soul to be sound and healthy to the very core.
- 18:58And finally, it was for present assurance, that timeless
- 19:00certainty we talked about earlier.
- 19:02Right, God was, is and will be His salvation.
- 19:06Past, present, future. A certainty to be grasped now.
- 19:09So if this assurance comes from God, how does he actually
- 19:12communicate it? How does God say this to the
- 19:14soul? The sources layout three main
- 19:16ways. 1st through His word, the Bible.
- 19:18How does that work? It's about personal application.
- 19:21If you read a promise or statement in Scripture, like he
- 19:24who believes in Jesus Christ has eternal life, OK?
- 19:26And as you read it, you recognize yourself.
- 19:29You do believe in Jesus Christ. The Holy Spirit applies that
- 19:32truth directly to you. So it feels like God is
- 19:34personally saying through that verse, you have eternal life, I
- 19:39am your salvation. Exactly.
- 19:41The written word becomes God's personal message to your soul in
- 19:45that moment. There was that illustration from
- 19:47Doctor Mallon with the pastor and John.
- 19:50Right, the pastor writes. Whoever receives this paper from
- 19:53my hand, I hold him as my friend John receives the paper.
- 19:56He knows the promise of friendship is for him because he
- 19:59personally received the declaration from the reliable
- 20:02source. Precisely so.
- 20:03When you rest in Christ alone, recognizing yourself in
- 20:06Scripture's description of a believer, you can know you were
- 20:09saved. No ifs or buts.
- 20:11You take God at His Word and apply it to yourself.
- 20:14OK, so through the word personally applied, what's the
- 20:17second way? Through his ministers.
- 20:19Through preaching the connects. So similar to the word, but
- 20:23spoken through a preacher. Yes, a minister accurately
- 20:26describes the state of someone God saves may be a weary and
- 20:30heavy laden Sinner feeling their sin.
- 20:33And someone listening recognizes themselves in that description.
- 20:37Yes, and they respond by embracing the promise of
- 20:40forgiveness being offered in the sermon.
- 20:41In that moment, they can gain assurance.
- 20:44They can conclude God spoke to me through his servant today.
- 20:48God hath said to me by his servant, I am thy salvation.
- 20:52The preached word applied by the Spirit becomes God's voice.
- 20:56And the third way. This one is perhaps the most
- 20:59direct through His Holy Spirit's inner witness.
- 21:02Beyond the Bible text, Beyond the sermon.
- 21:04Yes, it's described as the spirit communicating directly to
- 21:08your heart, gently like rain or dew, dropping like the rain and
- 21:13distilling like the dew. A quiet supernatural work within
- 21:17the soul. Yes, and the result is that
- 21:19deep, sweet calm we mentioned, a profound settling of the soul.
- 21:23Your conscience affirms you're washed in the blood of Christ.
- 21:26And the spirit inwardly confirms I tis true, tis true.
- 21:29It's his direct maybe from a mysterious internal agreement.
- 21:32Bringing incredible peace and happiness that heaven below
- 21:35feeling. Exactly this direct witness is a
- 21:38key part of the assurance a true Christian needs.
- 21:41OK, this whole discussion really builds up to an urgent call,
- 21:44doesn't it? Especially in Spurgeon's sermon,
- 21:47a call to those who lack this assurance.
- 21:49Very much so. He speaks directly to different
- 21:51groups, 1st to those who genuinely believe in Jesus but
- 21:56maybe because of weak faith just don't know they're forgiven.
- 21:59They are saved by grace, but they live like those who never
- 22:03knew that they were saved. Right.
- 22:05Living without the comfort and strength that assurance brings.
- 22:07But then he addresses others, those who never cared to know.
- 22:11Shocking, isn't it? People who carefully trace their
- 22:14family tree or secure their property deeds, but completely
- 22:18neglect to find out if heaven is theirs.
- 22:20That's superficial religion again, thinking it's just about
- 22:23buying a prayer book or showing up at church without any real
- 22:26interchange. Yes, Spurgeon called it the
- 22:28delusion of England, a curse and plague where outward ritual
- 22:32replaces genuine conversion. And he blames a sleepy ministry,
- 22:36sometimes one that avoids uncomfortable, soul searching
- 22:39truths. He does, warning that people
- 22:42might even take communion, eat and drink damnation to
- 22:44themselves because they don't understand its meaning or their
- 22:47own lack of connection to Christ.
- 22:49He really emphasizes the foolishness of this uncertainty.
- 22:52Absolutely to be sure to die and yet not sure whether you are
- 22:57saved. He calls it awful, indeed even
- 23:00perfect madness. It's irrational, securing
- 23:02earthly things carefully, but gambling with eternity on if,
- 23:06and, but, and perhaps. And it leads to misery, even if
- 23:09hidden people without assurance are miserable, like someone
- 23:12sleeping on a volcano's edge. Their eternal fate, hanging by a
- 23:15thread, a puff of wind, a bubble.
- 23:18They could die any moment. Uncertain.
- 23:20That outward calm hides A terrifying instability.
- 23:23Which brings us back to the ultimate danger of not knowing.
- 23:26Yes, the danger of not knowing whether you shall be saved or
- 23:28lost. Death is certain, and the
- 23:30alternative to salvation is. Horrific.
- 23:33He paints that stark contrast from parties to damn spirits,
- 23:37from music to howls, from comfort to a bedded in hell.
- 23:41That jarring shift from the scarlet of dives to the flames
- 23:45of hell. Referencing the rich man in Luke
- 23:4716. Earthly comfort versus eternal
- 23:50torment. And that stark statement?
- 23:53If you're not sure you're saved, you are sure of being damned.
- 23:56In reality, by default, yes. You're certain of one or the
- 23:59other. Indecision or uncertainty lands
- 24:02you on the wrong side. So the call to action has to be
- 24:04urgent. Absolutely, he pleads.
- 24:07Turn makes your work of it and never be content till you know
- 24:10that you are saved. Escape, escape.
- 24:13But there's hope offered forgiveness available now.
- 24:16Yes, there is forgiveness still. There is forgiveness now there's
- 24:19forgiveness for thee. It's a present offer.
- 24:22And the way simple. Remarkably so.
- 24:24Trust Christ's center and you shall be saved.
- 24:26Saved this moment. Believe in Him now, with all
- 24:28your guilt and sin about you. Just rely completely on Jesus as
- 24:32you are, and he prays for the Holy Spirit to enable that
- 24:34trust. Yes, the goal is for you, the
- 24:36listener, to go home assured that he had forever put away
- 24:40your sin and you were accepted and blessed in him.
- 24:42The final push is be not happy till you have made your
- 24:46happiness. Sure.
- 24:48Don't settle for peace until it's everlasting.
- 24:50Substantial peace A. Powerful call to pursue and find
- 24:53this assurance in Christ. So here's something to think
- 24:56about as we wrap up If knowing you're saved truly fuels zeal
- 25:00for God and encourages holy living, how might a lack of that
- 25:04certainty be subtly holding you back in your Christian life?
- 25:06Maybe in ways you haven't even considered?
- 25:08What does it really mean for you to rest in that assurance?