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Rabbi Moshe Haber Path of the Just Respect for Shabbat and Torah 11.10.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  372 Well it's using ME3 now. So there are way that the
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  Messiah shame is developing the idea of covert Shabbat, I think
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  is the whole last week and it's telling us that there are levels
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  and a person can be a Hassi, a very dedicated person and it's 5
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  Shabbat. And the way to do so is to give
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  her respect, which we send me and prepare for her to think
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  about her all week. Once your back comes, give it
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  the honor and say, he says. Another example is that's really
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  these are the second line on top of V 73, we have Azola Inyana
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  Shabbat. When it comes to the topic of
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  Shabbat, again, he named Rab Anand Labesh Kunda.
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  It says about a certain rabbi. The rabbi would wear black.
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  We had simple garments before Shabbat of the evil Shabbat
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  Taina lavouche bigot Shahor better Shabbat Kedeshi and
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  nikard. You can imagine he wears simple
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  clothing before Shabbat. Still, when Shabbat comes, he
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  switches into a nice clothing and now it's more noticeable how
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  well he's dressed. So does that mean he put on his
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  swatsuit Pretty much Kadesh and Nicaria take what Shabbat but
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  love show, but got him Naim. That's not what he's supposed to
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  do. He's wearing not such some not
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  impressive clothing before, so that when Shabbat comes and
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  changes to nice, it's like you're going to extreme where
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  San callsable No, but to his emphasis, he's wearing that's
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  called pajamas. So he's wearing sweatpants now
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  beforehand. So you go on the Shabbat and
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  that's called it's just a mindset.
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  Did you do that? No, the massage the Lord.
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  That's not a real thing. I mean, he, this rabbi did it,
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  but the idea is not it's a shalalal about the Kanala
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  Shabbat who Mccalla cover. It's not just enough according
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  to this idea of preparing the Shabbat and being involved in
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  the preparation of that day. A lot of female.
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  I had it. It's also the holding back of
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  the rest of the week. Shimi Kohola threw that E
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  Bahrainio. Tell me it's you to cover.
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  Rather, it's like someone saying on a Wednesday night, should we
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  have roast? And you say, you know, roast.
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  We wait for Shila. Not me to say that.
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  You, you want to say I've only one roast.
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  You decided what should be used for.
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  That's clear. For sure.
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  I say it for Shabbat. And more than that roast is
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  Shabbat, that kind of dessert for Shabbat.
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  Wait. Should we send a dining table?
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  Dining table leave for Shabbat. That's what it's like.
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  No one's going to eat the pajamas on a Friday afternoon so
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  that they can get into a suit on Friday night.
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  I understand that, but they are saying what I just told you.
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  You are saying, well, we don't do the dining table and we have
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  a lot of people over. Should we go with that?
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  You know, everyone's here say Shabbat.
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  Nothing wrong with doing otherwise, but this is just the
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  approach. The idea shows you.
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  How far does Kavoor Shabbat go? A goes far enough to say that
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  they should be a holding back during the rest of the week.
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  So there's some double emphasis on Shabbat.
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  That's this point Kamu Mahala mitzvot, but Henasu Lukwazu da
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  better Shabbat, a similar vein. We know there's a concept not to
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  have a meal, a big meal on Friday afternoon at the Mazza
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  party conversation, I had some people who minimize the party.
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  They meet the schedule at 12 O clock to keep in line with the
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  all right before that's the right thing to do.
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  But the issue is it's when we're having an additional party, we
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  have Shabbat, we'll have more. The issue is, is that by
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  overemphasizing a party on the air, it is you're in a certain
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  sense diminishing the party on the night Shabbat meal that is
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  the issue. Isn't isn't there a thing that
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  you're not supposed to make until you're dying past a
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  certain hour of the day on? Friday, yes, yes, correct.
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  Another meal on Friday afternoon will be 3 hours of Shabbat,
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  right? All right, this is the idea.
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  So this is a double emphasis of the concept of cavot that we
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  need to give to all mitzvot because you want to do much fall
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  in the fall way. You want to do them with all
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  their beauty. And the respect is in Shabbat.
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  The respect is to make it stand out.
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  Stand out in conscious of the week, stand out with all your
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  advices on it, stand out with your effort they put into it and
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  your preparation, your excitement and your dedication.
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  All that builds up Shabbat. Now let's move from the topic of
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  respect of Shabbat to another area that calls for big time
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  respect. And this area is unbelievable
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  how necessary this respect is and also how it's not really
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  properly, in my opinion, understood how to do this
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  properly. And that is Kaboora tura.
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  Kaboora tura, which means giving honor to the tura.
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  So we know we give honor to the tura scroll.
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  We give honor to it whenever Calvary and everyone stands up.
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  We're very careful to watch it. We're very delicate and
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  sensitive to worship to the tura.
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  Let's see exactly how much Cowboy Tura requires and how
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  impactful that respect has on other areas of our life.
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  OK, let's see. Another example when it comes to
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  respecting Hashem was Kabul and the people who learn to.
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  It's clear we have much that says call on anyone who respects
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  the Torah. Kufo Mehbad.
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  If you give honor to this right, you become honored by other
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  people. Interesting point.
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  If you give respect to the somehow, some way, you become a
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  person who is respected by others.
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  Fine, that's a little, you know, little gift that you get a
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  little extra reward. Rabbi Isas that there was a
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  king. There have been many bad Jewish
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  kings. You know that many very evil
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  Jewish kings. One of them was named as Akhav
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  Ahab, bad guy flat out. Yet he married it a long reign.
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  He reigned as king for 22 years. Normally Hashem did not give his
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  evil guys a long time. This guy got a 22 year reign.
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  Why 'cause although he was evil and although he was even
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  involved in Abu Dazarah, things, spreading, serving the orbit,
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  bad Zimmer, terrible, his wife is evil, terrible Jezebel.
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  At the same time, he gave great respect to Torah and the Rabbis,
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  very confused men. One of the big things about the
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  evil kings, I'm on here right now, instead of the one of the
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  big things about the evil kings is that they were very learned
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  men. They were very big, very wise
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  men, but they were completely nuts, completely corrupt,
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  completely crazy in the brain. In this area, specifically, when
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  we came to Abu Dazadab, they were the Max Abu Dazadab,
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  although they might have been the Max.
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  It's a shocking concept. There's hearts and nothing.
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  Doesn't make any sense. The only thing you can know is
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  this power corrupts. That's all you get to know.
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  We know today is a difference. Today they get the power through
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  corruption. In those days it came to power,
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  maybe in a normal way, but when they got there, goodbye.
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  To them on. Totally all.
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  And they were as bad as it gets. The power corrupted them
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  completely, completely change who they were.
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  You'd have, you got us 10 tribes.
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  I did have a race. So you didn't want to lose them.
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  So he just put it out without the example and told them we
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  were not the Democrats. He doesn't.
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  Want to lose the power they fill you?
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  Everyone in this country likes power.
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  What? Don't blame them, they just a
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  little bit more open with the hand.
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  So now, because power corrupts, this man was a bad man and he
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  started up with dozen, did everything, but he gave him
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  great respect to the rabbis and to the Torah at the same time.
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  And because of that, Hashem allowed him to reign 23 years,
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  visit, debate whether he even got to Alama Bao or possible.
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  He's that bad of a man at the same time on this earth he had
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  22 year reign one was 22 years because he gave respect to to
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  her, which is raining up with the half pet letters of 22
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  letters of the olive pet. So because he gave respect to
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  the 22 he married at 22 and see inside how the Vishaki bed
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  that's a stretch. But because he gave respect to
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  the with his reading with the olive Beth, which is made-up of
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  22 letters. He therefore reigned 22 years.
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  Jeanette Marr. Where do we see him giving
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  respect to as follows. There was a man Ben Adad was his
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  name, the king of Adam. He wanted to take over the
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  Jewish people and he was in the process of taking over and he
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  told sending messages to Ahav. He said, listen, I'm taking it
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  all. I'm taking you women, your
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  children, I'm taking you. I'm taking everything, right.
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  Then what happens is I can't allow you to take what you want.
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  What does it mean? We'll see us in a second.
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  I skipped a little bit what happened once it's been I died
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  that wanted this enemy wanted to take over.
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  The Jewish people take the men, the woman, the children and
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  everything. And he wanted to take the
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  precious. The precious meant the scholars
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  and the Jewish king. Ahav, an evil man, said I can't
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  let you have the rabbis, that I can't let you have you take you
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  taking over. I can't let you have the rabbis.
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  That's too precious. And that was an indication that
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  this man had great respect, as crazy as he was, he had the
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  respect and he merited something in return.
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  You see an example, an extreme example of an individual
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  displaying respect to rabbis, The English that you bring in
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  the bottom. Tell my Lord the King everything
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  concerning which you sent word to your servant.
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  I'll do. But the second thing, giving the
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  scrolls. So not just the rabbis, it was a
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  throughout of scrolls as they wanted.
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  I can't give you a throughout of scrolls.
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  I said it was the rabbis. It's the scrolls.
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  Another example is is that when a person travels with a St.
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  Ventura, I have to be very, very careful in how you travel to
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  Saint Ventura. And you can't put it in the bag
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  and carry the bag if they carry it and you'll laugh.
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  When I took a Toda out the deal the first year of the summer
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  show two years ago, I had my son with me and my son carry it on
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  his lap the whole time. I know why I thought it would be
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  doable, but like 1/2 hour into the right, it's pretty good.
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  It was kind of resting on some of his whole flap.
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  He was trying to hold it. But the reality is that's all
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  that's are you carrying or just, you know, Oh really, your baby
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  strap into the back seat. That's what I got to have strap
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  as a back seat. And you make up a sewer, You put
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  something exactly make up a sew. All right, You can't sit.
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  You put something in it. You put something in it to make
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  up a sew. You can't sit on the same bench
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  and sample to that. We know that.
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  These are just some examples of how far we go with respect to,
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  to how we know you go much, much further than that.
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  And all this proves to you that you build up and you put on a
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  pedestal. And the beauty of Twitter, and
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  the same thing is true with Twitter rabbis.
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  You and I know this very well. If you ridicule, ridicule,
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  question, debate, take down the rabbis, then what you have is
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  you may be a very honest man and you might be some of the ones
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  that get to the bottom of the things, but at the same time,
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  it's harder to buy in. We don't like buying in hook
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  line and singing here we find it's very cheap, but we do like
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  to trust them. I mean, if they're on a
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  pedestal, then they who delivered the word of Hashem are
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  their words are more accepted and their words are more
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  accepted that I've become more lean to their words.
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  And if I however, question of Ignaty say and also question
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  they themselves, the rabbis that I have a hard time buying in.
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  If I have a hard time buying in, I have a hard time accepting the
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  word. Hard time accepting the word, I
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  don't get as impacted. So I might be someone who wants
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  to say, listen why? I know the truth.
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  I want to know reality. I don't believe these people to
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  be on this pedestal the whole business.
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  You're right, you might be right.
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  But at the same time you're leaving yourself prone to having
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  a harder time accepting the words of the rabbits and
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  therefore having a harder time being impressed.
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  Unless you're impressed less, you are.
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  They make an impression on you. The lesson make an impression.
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  The less outsiders have the impact of building you up and
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  the more you're reliant on yourself and your own to
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  another. That's great, but it's a way
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  weaker existence and the one that buys in.
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  We have to get to the balance. Hopefully we'll get that in a
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  couple of days. Man, stop the.