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Skin Walkers Real or Myth · Ghost stories and the Unusual Paranormal podcast

• 0:00
  Speaker 1: There is things that go bump in the night. Welcome
• 0:03
  Speaker 1: to Ghost Stories of the Unusual Paranormal Podcast with your
• 0:08
  Speaker 1: host Joe the Ghost Guy.
• 0:22
  Speaker 2: Morning, good, after good evening, where we are across the
• 0:25
  Speaker 2: country and around the world. You are listening to Ghost
• 0:29
  Speaker 2: Stories and the Unusual Paranormal Podcast. I am your host,
• 0:35
  Speaker 2: Joe the Ghost Guy. Now it's October the twenty first,
• 0:46
  Speaker 2: and it's almost that wonderful time of a wonderful a
• 0:52
  Speaker 2: day called Halloween. And before we get today's story or
• 1:02
  Speaker 2: redo them today's story, I want to thank my pretty
• 1:07
  Speaker 2: wonderful critiques, my critics of let me know that last
• 1:17
  Speaker 2: I'm redoing the episode that no one got to really
• 1:20
  Speaker 2: listen to. It was came to my attention that it
• 1:27
  Speaker 2: was all distorted and in and out. A lot of
• 1:30
  Speaker 2: book books on them, and you know, I appreciate them
• 1:38
  Speaker 2: all what they do and listen to my podcast and
• 1:43
  Speaker 2: and without my wonderful critics out there let me know
• 1:48
  Speaker 2: that it wasn't so great you need to redo it here.
• 1:54
  Speaker 2: I want to appreciate them so much, and here's to
• 1:59
  Speaker 2: you guys. I think three cheers for you guys, and
• 2:11
  Speaker 2: I appreciate it, and I vote of that and I
• 2:22
  Speaker 2: do thank you so much for having my attention. And
• 2:28
  Speaker 2: you know, new equipment is always, you know, hard thing
• 2:33
  Speaker 2: to do. And I knew I was going to do
• 2:36
  Speaker 2: this more often, not just this whim, but more often
• 2:42
  Speaker 2: and be more professionalism about it. And I need to
• 2:47
  Speaker 2: get the right equipment and ends up being a little
• 2:52
  Speaker 2: bit of a ghost the machine as I call it
• 2:55
  Speaker 2: right now, And well, I think maybe I end up.
• 3:00
  Speaker 2: You know, I did it myself. I put my pro
• 3:04
  Speaker 2: time pack on and I think I got all the
• 3:07
  Speaker 2: ghosts in the ghost trap and and into the you know,
• 3:13
  Speaker 2: the ghost contain trap and then uh they containment in it.
• 3:18
  Speaker 2: I'm hoping there's none that will sneak in again, but uh,
• 3:23
  Speaker 2: I appreciate it. And I know today and Restless Month
• 3:30
  Speaker 2: is still October and it is still being REIGI Awareness month,
• 3:38
  Speaker 2: and I please they pour you not to use those boards.
• 3:44
  Speaker 2: Even though it is from Hasbro or a twig company,
• 3:50
  Speaker 2: they are still dangerous. And you if you don't know
• 3:56
  Speaker 2: how to do him or or you do uh know
• 4:01
  Speaker 2: how to close them or anything you don't know what
• 4:06
  Speaker 2: you're doing, you may get one to talk to your
• 4:11
  Speaker 2: your blood one that you know has passed away instead
• 4:15
  Speaker 2: of you know, you may be getting that, you may
• 4:18
  Speaker 2: think you'd be getting this.
• 4:23
  Speaker 3: Sam, your granny, and I love you, I miss you
• 4:30
  Speaker 3: so much.
• 4:45
  Speaker 4: I am your dad. No, in your mind, you don't
• 4:58
  Speaker 4: want any.
• 4:59
  Speaker 2: Of that because his you know, the thin bail is
• 5:04
  Speaker 2: so thin, especially coming up in hallway that you know
• 5:10
  Speaker 2: we don't want, know, you know, Linda Blair, spin peace
• 5:15
  Speaker 2: soup ol, spinning ten ahead, turning every which way. Problem
• 5:24
  Speaker 2: on our hands and that will not be a good sight.
• 5:28
  Speaker 2: So I plooring you please do not use them, and
• 5:34
  Speaker 2: also be in October. I want to ask you guys
• 5:40
  Speaker 2: to care for your but once and for men and
• 5:45
  Speaker 2: women to please go check and make sure that you're okay,
• 5:53
  Speaker 2: that you don't have any signs of cancer. And it
• 6:03
  Speaker 2: is important to everybody gets checked. Even males get it.
• 6:10
  Speaker 2: And I didn't think they did, and you know you
• 6:15
  Speaker 2: know on where places, but they do. And and I
• 6:22
  Speaker 2: have lost too many relatives due to cancer, both male
• 6:28
  Speaker 2: and female, and luckily that I was able to have
• 6:38
  Speaker 2: one of my family members. Actually I want to say
• 6:41
  Speaker 2: more than one. I've found I have at least a
• 6:47
  Speaker 2: good number of amount of relatives that have cancer, have
• 6:56
  Speaker 2: that have beaten it and my heart goes up to
• 7:03
  Speaker 2: you that have beat it, and I love you so
• 7:07
  Speaker 2: much for it, and all the people out there in
• 7:10
  Speaker 2: the world that have be cancer, here's to you. That's
• 7:21
  Speaker 2: cheers to you, guys, and I hope that you continue.
• 7:28
  Speaker 2: Whoever has cancer. I warn you, guys to please be
• 7:33
  Speaker 2: with them and church them as long as you can
• 7:37
  Speaker 2: while they're battling this, because you never know when the
• 7:40
  Speaker 2: last day comes, and you may never see them again
• 7:46
  Speaker 2: until you know we cross on to the other side
• 7:51
  Speaker 2: and please love them from now and and then and
• 8:01
  Speaker 2: onto our new remake of our or story we did
• 8:06
  Speaker 2: last time, and that is our skin Walkers Walkers. Now,
• 8:17
  Speaker 2: the Navajo or Dainty people in North America have a
• 8:22
  Speaker 2: standard belief in magic and shape shifting. The skin Walkers
• 8:28
  Speaker 2: continues stand as one of the most widely known examples
• 8:35
  Speaker 2: of both. The Navajo Skinwalkers believed to wander far across
• 8:43
  Speaker 2: the American cultural landscape, often to reduce to mere werewolf trope.
• 8:51
  Speaker 2: This shadowy be frequently emerges from film, TV, even conspiracy
• 9:00
  Speaker 2: see theories. Yet the ship the Skinwalker is true nature
• 9:08
  Speaker 2: belongs to the Knight. The world beyond Humanity's campfire has
• 9:15
  Speaker 2: always signed with danger. We have always populated the night
• 9:22
  Speaker 2: with beings that blur the line between human and beasts,
• 9:28
  Speaker 2: the sacred and profane, order, and chaos. Skin Walkers are
• 9:43
  Speaker 2: to blame everything that went wrong in the natural society,
• 9:48
  Speaker 2: crop failures, bad marriages, sicknesses, sudden death, and name it
• 9:54
  Speaker 2: it went wrong. In order to get rid of the skinwalker,
• 10:00
  Speaker 2: you need a powerful shopman who knows the right spells
• 10:04
  Speaker 2: and indications to get the skinwalker to turn on itself.
• 10:09
  Speaker 2: You can also shoot the witch with bullets dipped in
• 10:13
  Speaker 2: white ash, but the shot must hit him in the
• 10:17
  Speaker 2: neck or in the hand. It's all easy. It's all
• 10:23
  Speaker 2: too easy to look at another's cultures folkloretic traditions the
• 10:29
  Speaker 2: same way you'd regard to say, a monster from Greek
• 10:33
  Speaker 2: myth or a demon medieval literature, creatures for which vibrant
• 10:41
  Speaker 2: belief is long subsided, and those attributes are readily catalogued
• 10:52
  Speaker 2: and cabalinized in Western tones. But the skinwalker is or,
• 11:00
  Speaker 2: as in many other folkloreic creatures, does not reside in
• 11:07
  Speaker 2: a text, no matter how many Western chronicles have attempted to,
• 11:18
  Speaker 2: says Quince S. Gwinister them in one the most famous
• 11:30
  Speaker 2: is Skinwalker Ranch, a K. Sherman ranch orders the Utonian
• 11:37
  Speaker 2: and ol Ray Indian Reservations in Utah and his hotbed
• 11:43
  Speaker 2: of a strange phenomenon. The cattle ranch has spawned a
• 11:49
  Speaker 2: popular book, The Hunt for the Skinwalker, feature linked documentary
• 11:55
  Speaker 2: of the same name, and a History Channels series The
• 11:59
  Speaker 2: Secret of Skinwalker Ranch. From the encounters of the mythological
• 12:05
  Speaker 2: animals to numerous cattle commutilations, poulture, geist activity, crop circles,
• 12:13
  Speaker 2: sightings of blowing orbs, and even flight saucers. Eventually everything
• 12:19
  Speaker 2: you might call paranormal as seen reported at the ranch
• 12:25
  Speaker 2: and surrounding properties, wrote Austin Craig and tech Buzz. In
• 12:32
  Speaker 2: twenty twenty one. Owner Brian Frugal told the Population publication
• 12:41
  Speaker 2: there was a one hundred year old history of paranormal activity,
• 12:47
  Speaker 2: including skinwalkers sightings at the property. The Utah and Old
• 12:55
  Speaker 2: Ray Indian Reservations is the home of the U tribe
• 13:00
  Speaker 2: at one time that you unslave enslaved some of the
• 13:05
  Speaker 2: Navo people and also gained and also joined with the
• 13:10
  Speaker 2: US troops against the Navo during the Civil War. The
• 13:14
  Speaker 2: result was that the Navo were expelled from their lands
• 13:20
  Speaker 2: in the four corners area through they returned later that
• 13:28
  Speaker 2: you believed the Navajo put a curse on them and
• 13:31
  Speaker 2: left the shape shifters among them because they're idle deeds.
• 13:37
  Speaker 2: Because of the vile deeds. This is why that you
• 13:42
  Speaker 2: will not go near skain Walk the ranch. Previous owners
• 13:46
  Speaker 2: of the ranch have reported strange appearances. Frigo said he
• 13:52
  Speaker 2: bought the ranch and the cattle ranch in twenty sixteen,
• 13:57
  Speaker 2: not believing they would see any anything unusual. Six months later,
• 14:03
  Speaker 2: you saw UFO activity in the broad daylight. On History channels,
• 14:18
  Speaker 2: popular The Secret of Skinwalker Ranch team as researchers led
• 14:25
  Speaker 2: by astrophysicists doctor Travis Taylor, try applying a cutting edge
• 14:31
  Speaker 2: technology to investigate the five hundred and twelve acre property
• 14:37
  Speaker 2: to uncover the possibility other worldly prepredators behind it all.
• 14:51
  Speaker 2: Other anthropologists have studied and written about Skinwalker beliefs over
• 14:58
  Speaker 2: the decades, such cook Gons work. In the nineteen eighty
• 15:05
  Speaker 2: four book Some Kind of Power, Margaret K. Bradley explored
• 15:11
  Speaker 2: the social importance of Skinwalker's relatives among the Nabhole children.
• 15:20
  Speaker 2: She discusses the way in which the Skinwalker tells functioned
• 15:28
  Speaker 2: to both survive as childhood ghost stories and also echo
• 15:36
  Speaker 2: complimentary abhole culture concerns, and then twenty sixteenth book Upward
• 15:45
  Speaker 2: Not Sunwise, arthropigist Kim Lee Jenkins Marshall discussed the way
• 15:55
  Speaker 2: of the skinwalker counts and belief factor into Neo Pentecostal
• 16:05
  Speaker 2: Navajo communities. While it seems seemed had panadonical that one
• 16:14
  Speaker 2: might convert to Christianity and remained belief in the Skinwalkers,
• 16:20
  Speaker 2: Marshall explored the ways of traditional beliefs survived the base
• 16:25
  Speaker 2: of the cultural rupture. In the two thousand and seven
• 16:32
  Speaker 2: Journal article Watching Nevjo's Watch Themselves, arthropologist Sam Pack explained
• 16:41
  Speaker 2: the way often flawed media representations of the Navo culture,
• 16:46
  Speaker 2: including the two thousand and two movies Skinwalkers, clashed with
• 16:51
  Speaker 2: cultural misunderstanding of what seems to be Neavajo, and so
• 17:00
  Speaker 2: we come to another key aspect of the media's relationship
• 17:05
  Speaker 2: to the Skinwalker cultural appropriation. Pack wrote that the Nabojo
• 17:13
  Speaker 2: viewers he quota generally seemed to enjoy the film Skinwalkers,
• 17:19
  Speaker 2: despite some critical and in thuselet this stick in ajacies,
• 17:28
  Speaker 2: and yet he also stressed this does not mean that
• 17:32
  Speaker 2: the nabo repundance in my study denied respondents in my
• 17:42
  Speaker 2: study do not challenge the rights of both angles and
• 17:46
  Speaker 2: non Nevos to undertake such films. Although in two thousand
• 17:53
  Speaker 2: and two Skinwalkers was held by Cheyenne and Rappo Tride
• 17:58
  Speaker 2: member Chris Scary and Start and Start a petimantally Native
• 18:07
  Speaker 2: American but non Navo cast other media in cartoonize of
• 18:15
  Speaker 2: the Skinwalkers have come at the hands of nan Native people.
• 18:23
  Speaker 2: Harry Potter creator JK. Rollings created criticism gained criticism in
• 18:31
  Speaker 2: twenty sixteen for inclusion an altered version of Skinwalkers in
• 18:41
  Speaker 2: her inline series History History of Magic in North America.
• 18:46
  Speaker 2: Her cricks occouraged that the motive the move indicated the
• 18:52
  Speaker 2: important and intro connected part of the Native belief to
• 18:59
  Speaker 2: mayor crop of an Anglo centic story. In the Orient
• 19:08
  Speaker 2: Orient Disk coverage of controversy, However, Douglas Perry pointed in
• 19:16
  Speaker 2: the counter example the Anglo author those treatment. Novel culture
• 19:23
  Speaker 2: was well received by the Novo nation. They were awarded
• 19:28
  Speaker 2: the late novelist Tony Hillman a NOVO Special Friend of
• 19:33
  Speaker 2: the thea awarded nineteen ninety one. Hillman Freaky wrote about
• 19:39
  Speaker 2: the Nevo culture and the Nevo culture values even penned
• 19:45
  Speaker 2: the nineteen eighty six decent of novel Skinwalkers Pond, which
• 19:50
  Speaker 2: Chris Ears two thousand and two adaptation was based. There
• 19:58
  Speaker 2: does all the legal sk concerning the mid history of Skinwalker.
• 20:04
  Speaker 2: Many complimentary Native Americans would argue that is placed in
• 20:11
  Speaker 2: his living beliefs, in the costume of the Navajo, that is,
• 20:17
  Speaker 2: as such as it is not necessary to open interception
• 20:25
  Speaker 2: and in the invention by those outside of it, leaving
• 20:31
  Speaker 2: the skin Walker to the night, you know when they
• 20:38
  Speaker 2: end up. But you know author J. K. Rowlings and
• 20:43
  Speaker 2: her you know well using type of skin Walkers it was,
• 20:49
  Speaker 2: it was in one or well it's from book three
• 20:55
  Speaker 2: Harry Potter and the Prisco Rascaband, and it shows even
• 21:01
  Speaker 2: there's also one tidbit of one one professor turning herself
• 21:08
  Speaker 2: from a cat to human and uh, you know, you
• 21:15
  Speaker 2: never really know it until a third book that why
• 21:21
  Speaker 2: what is it became enlighted and the word that they
• 21:26
  Speaker 2: used was animates, and animates would go from a creature
• 21:35
  Speaker 2: to man or woman and back to creature or whatever.
• 21:41
  Speaker 2: And uh you uh see the professor mac Gonagle, a
• 21:47
  Speaker 2: deputy Andy mistress of the of the school, turning from
• 21:52
  Speaker 2: a cat like a cat a regular cheshire cat turned
• 21:56
  Speaker 2: into a which then you see it to get in
• 22:01
  Speaker 2: the prisoner Askaban where one of the uh one of
• 22:07
  Speaker 2: the kids later is being an adult who is a
• 22:11
  Speaker 2: werewolf that him and his three friends that you learn
• 22:19
  Speaker 2: that they turn it anime gus because whenever it was
• 22:23
  Speaker 2: a full moon that the character Professor R. J. Lupin
• 22:29
  Speaker 2: turns into were wolf. His buddies didn't want to seek
• 22:34
  Speaker 2: to suffer alone, so they went into study on how
• 22:41
  Speaker 2: to change themselves and through new digitals. His three friends,
• 22:48
  Speaker 2: uh One one of us from friends turned into a
• 22:52
  Speaker 2: stag when his friends turned into a grim or big
• 22:58
  Speaker 2: doll creature, and one of his other friends turned into
• 23:01
  Speaker 2: a rat, which Slater he ends up being as a
• 23:04
  Speaker 2: pet until Penser Askabaan where you know he finds out
• 23:09
  Speaker 2: that he ended up being a true rat portrays his friends,
• 23:15
  Speaker 2: but all through them when they were going to school,
• 23:19
  Speaker 2: they helped each other protect the wear wolf their friend
• 23:25
  Speaker 2: while he turns into a were wolf from other students
• 23:28
  Speaker 2: happened to stumble upon him accidentally, or any other teacher
• 23:35
  Speaker 2: happens to be there. That way, they could protect him
• 23:39
  Speaker 2: without suffering any side effects of either accidentally turned into
• 23:46
  Speaker 2: were wolf or death. But other than that, I mean,
• 23:51
  Speaker 2: there's one reporter stuff turns herself into a beetle to
• 23:56
  Speaker 2: be a snoopy reporter. But other than that, I mean
• 24:01
  Speaker 2: there's nothing really you know, skinwalk I guess skinwalkerlite. But
• 24:07
  Speaker 2: that's the only trail they put on there. But we'll
• 24:12
  Speaker 2: be like today's story and sorry that the first version
• 24:17
  Speaker 2: that came out was all verbally and a lot of
• 24:21
  Speaker 2: good books and everything else. But I'll feel like this
• 24:25
  Speaker 2: version of it until then. This is your paranormal best
• 24:30
  Speaker 2: skater Joe the ghost guy signing out, See you later.
• 24:44
  Speaker 2: On History Channels popular The Secret of Skinwalker Ranch, a
• 24:50
  Speaker 2: team as researchers led by astrophysicists doctor Travis Taylor, try
• 24:57
  Speaker 2: applying a cut in the edge technology to investigate the
• 25:01
  Speaker 2: five hundred and twelve acre property to uncover the possibility
• 25:07
  Speaker 2: other worldly prepredators behind it all. Other anthropologists have studied
• 25:22
  Speaker 2: and written about skinwalker beliefs over the decades. Such cook
• 25:29
  Speaker 2: gons were in the nineteen eighty four book Some Kind
• 25:34
  Speaker 2: of Power, Margaret K. Bradley explored the social importance of
• 25:42
  Speaker 2: Skinwalker's relatives among the Navaho children. She discusses the way
• 25:50
  Speaker 2: in which the Skinwalker tells functioned to both circ us
• 25:58
  Speaker 2: survive as childhood ghost stories and also echo complimentary abhole
• 26:05
  Speaker 2: culture concerns. And then twenty sixteenth book Upward Not Sunwise,
• 26:17
  Speaker 2: arthropilogist kim Lee Jenkins Marshall discussed the way of the
• 26:23
  Speaker 2: Skinwalker counts and belief factored into Neo Pentecostal Nabajo communities.
• 26:34
  Speaker 2: While it seems seemed had panadonical that one might convert
• 26:42
  Speaker 2: to Christianity and remained belief of the skin Walkers, Marshall
• 26:48
  Speaker 2: explored the ways of traditional beliefs survived the base of
• 26:53
  Speaker 2: the cultural rupture. In the two thousand and seven an
• 27:00
  Speaker 2: article watching Nevjo's Watch Themselves, arthropologist Sam Pack explained the
• 27:08
  Speaker 2: way often flawed media representations of the Navo culture, including
• 27:14
  Speaker 2: the two thousand and two movies Skinwalkers, clashed with cultural
• 27:20
  Speaker 2: misunderstanding of what seems to be Navajo, and so we
• 27:28
  Speaker 2: come to another key aspect of the media's relationship to
• 27:32
  Speaker 2: the Skinwalker cultural appropriization. Pack wrote that the Navajo viewers
• 27:42
  Speaker 2: he Quota generally seemed to enjoy the film Skinwalkers, despite
• 27:47
  Speaker 2: some critical and in those let this stick and that
• 27:54
  Speaker 2: in that sies. And yet he also stressed, this does
• 27:58
  Speaker 2: not mean that the repundance in my study denied. Respondents
• 28:09
  Speaker 2: in my study do not chu rights of both angles
• 28:13
  Speaker 2: and non Navos to undertake such films. Although two thousand
• 28:20
  Speaker 2: and two Skinwalkers was held by Cheyenne and Rappo tried
• 28:26
  Speaker 2: member Chris Gary and Star and start a petimantally Native
• 28:34
  Speaker 2: American but Nonnavo cast. Other media en cartronize of the
• 28:43
  Speaker 2: skin Walkers have come at hands of nan Native people.
• 28:50
  Speaker 2: Harry Potter creator JK. Rollings created criticism gained criticism in
• 28:58
  Speaker 2: twenty sixteen or inclusion an altered version of Skinwalkers in
• 29:08
  Speaker 2: her inline series History History of Magic in North America.
• 29:14
  Speaker 2: Her cricks occouraged that the motive the move indicated the
• 29:20
  Speaker 2: important and intro connected part of the Native belief to
• 29:27
  Speaker 2: mayor prop of an Anglo cyentic story.
• 29:31
  Speaker 1: In the.
• 29:34
  Speaker 2: Oriented Oriente coverage of controversy, However, Douglas Perry pointed to
• 29:44
  Speaker 2: the counter example. The Anglo author those treatment of novel
• 29:49
  Speaker 2: culture was well received by the novel nation. They were
• 29:54
  Speaker 2: awarded the late novelist Tony Hillman Novels Special Friend of
• 30:01
  Speaker 2: the Award in nineteen ninety one. Hillman Franky wrote about
• 30:07
  Speaker 2: the nebo culture and the Nevo culture values even penned
• 30:12
  Speaker 2: the nineteen eighty six decent of novel Skinwalkers Pond, which
• 30:18
  Speaker 2: Chris Ears two thousand and two adaptation was based. There
• 30:25
  Speaker 2: does all the legal concerning the mid history of Skinwalker.
• 30:32
  Speaker 2: Many complimentary Native Americans would argue that is placed in
• 30:38
  Speaker 2: his living beliefs and costume of the Navajo. That is,
• 30:45
  Speaker 2: as such as it is nine necessary to open interception
• 30:52
  Speaker 2: and in the invention by those outside of it, leaving
• 30:59
  Speaker 2: the Skinwalker her to the night, you know when they
• 31:05
  Speaker 2: end up. But uh, you know author J. K. Rowlings
• 31:10
  Speaker 2: and her you know, using type of skip manners. It was, uh,
• 31:17
  Speaker 2: it was in one or well it's from book three, Uh,
• 31:22
  Speaker 2: Harry Potter and the Priscoer Azkabat, and it shows even
• 31:28
  Speaker 2: there's also one tidbit of one one professor turning herself
• 31:35
  Speaker 2: from a cat to human and uh, you know, you
• 31:42
  Speaker 2: never really know it until a third book that why
• 31:48
  Speaker 2: what is it became enlighted and the word that they
• 31:54
  Speaker 2: used was animates and animated this would go from a
• 32:02
  Speaker 2: creature to two man or woman and back to creature whatever.
• 32:09
  Speaker 2: And uh you see the Professor McGonagle, a debut heynistress
• 32:16
  Speaker 2: of the of the school, turning from a cat like
• 32:20
  Speaker 2: a cat a regular cheshire cat turned into a witch.
• 32:25
  Speaker 2: Then you see it to get in uh the Prisoner
• 32:29
  Speaker 2: Askaban where one of the uh, one of the kids
• 32:35
  Speaker 2: later is being an adult who is a werewolf that
• 32:43
  Speaker 2: him and his three friends that you learn that they
• 32:47
  Speaker 2: turn it anime gus because whenever it was a full
• 32:51
  Speaker 2: moon that the character Professor r. J. Lupin turns into werewolf.
• 32:58
  Speaker 2: His buddies didn't want to see to suffer alone, so
• 33:04
  Speaker 2: they went into study on how to change themselves and
• 33:11
  Speaker 2: through new digitalis his three friends. Uh One one of
• 33:17
  Speaker 2: his from friends turned into a stag when his friends
• 33:21
  Speaker 2: turned into a grim or big doll creature, and one
• 33:27
  Speaker 2: of his other friends turned into a rat, which later
• 33:30
  Speaker 2: he ends up being as a pet until pennser askabat
• 33:35
  Speaker 2: where you know he finds out that he ended up
• 33:38
  Speaker 2: being a true rat portrays his friends, but all through
• 33:44
  Speaker 2: them when they were going to school, they helped each
• 33:47
  Speaker 2: other protect the wear wolf their friend while he turns
• 33:53
  Speaker 2: into a were wolf from other students happened to stumble
• 33:58
  Speaker 2: upon them accidentally, or any other teacher happened to be there.
• 34:03
  Speaker 2: That way, they could protect them without suffering any side
• 34:10
  Speaker 2: effects of either actually turned into where wolf or death.
• 34:16
  Speaker 2: But other than that, I mean, there's one report off
• 34:21
  Speaker 2: turns herself into a beetle to be a snoopy reporter.
• 34:27
  Speaker 2: But other than that, I mean, there's nothing really you know,
• 34:32
  Speaker 2: skin walk I guess Skinwalkerlite. But that's the only trail
• 34:36
  Speaker 2: they put out there. But we'll be like today's story
• 34:41
  Speaker 2: and sorry that the first version that came out was
• 34:47
  Speaker 2: all verbally and a lot of books and everything else,
• 34:51
  Speaker 2: But it'll be like this version of it until then.
• 34:55
  Speaker 2: This is your paranormal invest Skater Joe the ghost guy
• 35:00
  Speaker 2: signing out, See you later. On History Channels, popular The
• 35:15
  Speaker 2: Secret of Skinwalker Ranch team as researchers led by astrophysicists
• 35:22
  Speaker 2: doctor Travis Taylor try applying a cutting edge technology to
• 35:27
  Speaker 2: investigate the five hundred and twelve acre property to uncover
• 35:32
  Speaker 2: the possibility other worldly prepredators behind it all. Other anthropologists
• 35:49
  Speaker 2: have studied and written about skinwalker beliefs over the decades,
• 35:54
  Speaker 2: such Cook goons were In the nineteen eighty four books
• 36:00
  Speaker 2: Some Kind of Power, Margaret K. Bradley explored the social
• 36:08
  Speaker 2: importance of Skinwalker's relatives among the Nabahole children. She discusses
• 36:16
  Speaker 2: the way in which the Skinwalker Tells functioned to both
• 36:24
  Speaker 2: us survive as childhood ghost stories and also echo complimentary
• 36:32
  Speaker 2: Abhole culture concerns. And then twenty sixteenth book Upward Not Sunrise,
• 36:45
  Speaker 2: arthorpigist kim Lee Jenkins Marshall discussed the way of the
• 36:50
  Speaker 2: Skinwalker counts and belief factor into neo Pentecostal Navajo communities.
• 37:01
  Speaker 2: While it seems seemed had panadonical that one might convert
• 37:10
  Speaker 2: to Christianity and remained belief in the Skinwalkers, Marshall explored
• 37:16
  Speaker 2: the ways of traditional beliefs survived the base of the
• 37:20
  Speaker 2: cultural rupture. In the two thousand and seven Journal article
• 37:28
  Speaker 2: Watching Nevjo's Watch Themselves, arthropologist Sam Pack explained the way
• 37:36
  Speaker 2: often flawed media representations of the Navo culture, including the
• 37:43
  Speaker 2: two thousand and two movies Skinwalkers, clashed with cultural miss
• 37:49
  Speaker 2: understanding of what seems to be Navajo. And so we
• 37:56
  Speaker 2: come to another key aspect of the media's relationship ship
• 38:00
  Speaker 2: to the Skinwalker cultural appropriation. Pack wrote that the Navajo
• 38:08
  Speaker 2: viewers he Quota generally seemed to enjoy the film Skinwalkers,
• 38:14
  Speaker 2: despite some critical and in uselet this stick in ajacies,
• 38:23
  Speaker 2: and yet he also stressed this does not mean that
• 38:27
  Speaker 2: the Nabo repundance in my study denied. Respondents in my
• 38:37
  Speaker 2: study denied challenge the rights of both Anglos and non
• 38:42
  Speaker 2: Nevos to undertake such films. Although in two thousand and two,
• 38:48
  Speaker 2: Skinwalkers was held by Cheyenne and Rappo Tride member Chris
• 38:55
  Speaker 2: Scary and Star and Start a Peta mentally Native American
• 39:03
  Speaker 2: but non Navo cast. Other media in cartoonize of the
• 39:10
  Speaker 2: Skinwalkers have come at ends of Nan Native people. Harry
• 39:18
  Speaker 2: Potter creator JK. Rollings created criticism gained criticism in twenty
• 39:26
  Speaker 2: sixteen for inclusion an altered version of Skinwalkers in her
• 39:36
  Speaker 2: inline series History History of Magic in North America. Her
• 39:42
  Speaker 2: cricks occouraged that the motive the move indicated the important
• 39:48
  Speaker 2: and intro connected part of the Native belief to mare
• 39:54
  Speaker 2: prop of an angle cyentic story in the Orient Orient
• 40:03
  Speaker 2: Disk coverage of controversy. However, Douglas Perry pointed in the
• 40:12
  Speaker 2: counter example, the Anglo author those treatment novel culture was
• 40:18
  Speaker 2: well received by the Novo nation. They were awarded the
• 40:23
  Speaker 2: late novelist Tony Hillman a Novo Special Friend of the
• 40:29
  Speaker 2: the awarded nineteen ninety one. Hillman. Freky wrote about the
• 40:34
  Speaker 2: Novo culture and the navel culture values even penned the
• 40:40
  Speaker 2: nineteen eighty six descent of novel Skinwalkers Pond which Chris
• 40:46
  Speaker 2: Ears two thousand and two adaptation was based. There does
• 40:53
  Speaker 2: all the legal concerning the mid history of Skinwalker. Many
• 41:01
  Speaker 2: complimentary Native Americans would argue that is placed in his
• 41:08
  Speaker 2: living beliefs, in costume of the Navajo, that is, as
• 41:12
  Speaker 2: such as it is not necessary to open interception and
• 41:20
  Speaker 2: in the invention by those outside of it, leaving the
• 41:26
  Speaker 2: skin Walker to the night you know when they end up.
• 41:33
  Speaker 2: But you know author J. K. Rowlings and her you
• 41:38
  Speaker 2: know well using type of Skinwalkers it was. It was
• 41:45
  Speaker 2: in one or well, it's from book three Harry Potter
• 41:50
  Speaker 2: and the Prisco Razkaband and it shows even there's also
• 41:56
  Speaker 2: one titbit of one one professor turning herself from a
• 42:04
  Speaker 2: cat to human, and uh, you know, you never really
• 42:10
  Speaker 2: know it until a third book that why what is
• 42:17
  Speaker 2: it became enlightened and the word that they used was animates,
• 42:26
  Speaker 2: and animations would go from a creature to man or
• 42:32
  Speaker 2: woman and back to creature whatever. And uh you uh
• 42:38
  Speaker 2: see the professor Acgnacle, a deputy and mistress of the
• 42:44
  Speaker 2: of the school, turning from a cat like a cat
• 42:48
  Speaker 2: a regular cheshire cat turned into a witch. Then you
• 42:53
  Speaker 2: see it again in the Prisoner Askaban where one of
• 43:00
  Speaker 2: the one of the kids later is being an adull
• 43:05
  Speaker 2: who is a were wolf that him and his three
• 43:11
  Speaker 2: friends that you learn that they turn it anime gus
• 43:16
  Speaker 2: because whenever it was a full moon that the character
• 43:22
  Speaker 2: Professor r. J. Lupin turns into were wolf. His buddies
• 43:28
  Speaker 2: didn't want to see to suffer alone, so they went
• 43:32
  Speaker 2: into study on how to change themselves and through new
• 43:39
  Speaker 2: digitals his three friends. Uh. One one of his from
• 43:45
  Speaker 2: friends turned into a stag when his friends turned into
• 43:49
  Speaker 2: a grim or big doll creature, and one of his
• 43:55
  Speaker 2: other friends turned into a rat, which later ends up
• 43:59
  Speaker 2: being as a pet until pennser Askabaan where you know
• 44:04
  Speaker 2: he finds out that he ended up being a true rat,
• 44:08
  Speaker 2: portrays his friends, but all through them when they were
• 44:12
  Speaker 2: going to school, they helped each other protect the wear Wolf,
• 44:19
  Speaker 2: their friend while he turns into him wear wolf from
• 44:22
  Speaker 2: other students happened to stumble upon him accidentally, or any
• 44:28
  Speaker 2: other teacher happened to be there. That way, they could
• 44:33
  Speaker 2: protect him without suffering any side effects of either accidentally
• 44:40
  Speaker 2: turned into were wolf or death. But other than that,
• 44:46
  Speaker 2: I mean, there's one reporter off turns herself into a
• 44:50
  Speaker 2: beetle to be a snoopy reporter. But other than that,
• 44:55
  Speaker 2: I mean there's nothing really you know, skin walk, I
• 45:00
  Speaker 2: guess skin Walk pro white, but that's only the trail
• 45:04
  Speaker 2: they put out there. But we'll you like today's story.
• 45:08
  Speaker 2: And sorry that the first version that came out was
• 45:15
  Speaker 2: all verbally and a lot of books and everything else,
• 45:18
  Speaker 2: but I feel like this version of it. Until then,
• 45:23
  Speaker 2: this is your paranormal invest skater Joe the Ghost Guy
• 45:27
  Speaker 2: signing out, see you later.
• 45:34
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• 45:41
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• 45:43
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• 46:01
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