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Stuck in Wintertime A Must Hear Sermon- Minister Max Lucado · Max Lucado Daily Sermons

• 0:22
  Speaker 1: Do you remember where you were when you first realized
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  Speaker 1: that life doesn't work out the way you want it to.
• 0:29
  Speaker 1: Can you recall your initial encounter with deep disappointment? Your
• 0:37
  Speaker 1: parents divorced, your spouse cheated, your health never returned, your
• 0:43
  Speaker 1: friend never came back, Promises broken, innocence taken, idealism shattered,
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  Speaker 1: And in that moment, you felt the cold chill of winter.
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  Speaker 1: You're in. Cold settled over your life, and your world
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  Speaker 1: became an arctic circle of dark days and long nights
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  Speaker 1: and bitter weather. And you began searching for springtime, And
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  Speaker 1: you wondered, didn't you wonder if you would survive this?
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  Speaker 1: Perhaps you're wondering still. The winter seasons of the soul
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  Speaker 1: can be dangerous. We're sitting ducks for despair and defeat.
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  Speaker 1: We turn away from others, we turn our backs on God,
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  Speaker 1: we turn inward, and we turn into fearful, cynical sour souls.
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  Speaker 1: Winter time can be a dangerous time, but it can
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  Speaker 1: also be a developing time, a time in which we
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  Speaker 1: learn to trust God, to lean into him, to depend
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  Speaker 1: on his word, to rely on his ways, and trust
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  Speaker 1: his character. Seasons of winter make us either better or
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  Speaker 1: bitter and the choices ours. The Book of Esther helps
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  Speaker 1: us understand how to survive a season of winter. Today
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  Speaker 1: we conclude a twelve week study in this wonderful, fast
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  Speaker 1: moving ten chapter book called the Book of Esther. The
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  Speaker 1: story is situated in fifth century b c. Persia. Four
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  Speaker 1: main characters King Xerxes, Hayman, the equivalent of a prime minister, Mordecai,
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  Speaker 1: and Esther. King Xerxes is the overlord of one hundred
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  Speaker 1: and twenty seven provinces. But for all the power that
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  Speaker 1: he's supposed to have, the one thing he can't control
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  Speaker 1: is his wife, Queen Vashti. And when he demanded that
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  Speaker 1: she come and strut in front of his drunk buddy,
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  Speaker 1: she refused, he kicked her out. Enter Mordecai. Mordecai was
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  Speaker 1: a Jew who worked in the palace. He had a
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  Speaker 1: cousin by the name of Esther. He convinced her to
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  Speaker 1: enter the equivalent of a beauty pageant, and she becomes Queen.
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  Speaker 1: Neither Mordecai nor Esther tell anybody that they are Jewish
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  Speaker 1: until the king demands that everybody bow when his right
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  Speaker 1: hand man, Hayman, walk past. Well, it turns out that
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  Speaker 1: Hayman is a Jew hater, and Mordecai he just can't
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  Speaker 1: bow in front of Hayman, and he stands Ramrod straight.
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  Speaker 1: His secret is out, his identity is disclosed, and Hayman
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  Speaker 1: responds by declaring not just punishment for Mordecai, but for
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  Speaker 1: all Jews. Mordecai turns to Esther. The queen urges her
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  Speaker 1: to put in a good word for her people, but
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  Speaker 1: she's hesitant. The consequence is one of the great verses
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  Speaker 1: in the Bible, and certainly the key verse in the
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  Speaker 1: Book of Esther. It involves a declaration and a question,
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  Speaker 1: both offered by Mordecai. At this point in the script,
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  Speaker 1: he stripped himself of his Persian disguise for fear of
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  Speaker 1: the death of his people. He is a picture of anguish.
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  Speaker 1: He wears sackcloth and ashes, and he cries out to
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  Speaker 1: Esther to intervene. She initially resists the request. She doesn't
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  Speaker 1: want to risk her life, she doesn't want to disclose
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  Speaker 1: her identity. Mordecai's reply to her was surprisingly sober. He said,
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  Speaker 1: if you remain silent at this time, relief and deliverance
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  Speaker 1: for the Jews will arise from another place. But you
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  Speaker 1: and your father's family will pair it. And who knows
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  Speaker 1: but that you have come to your royal position for
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  Speaker 1: such a time as this. As we wrap up this
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  Speaker 1: study of this wonderful book of Esther, we need to
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  Speaker 1: go back to this key passage at the heart of
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  Speaker 1: the book, which really is the heart of the story.
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  Speaker 1: Mordecai here is not engaging in this empty, raw, raw rhetoric.
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  Speaker 1: He is deadly earnest, and he delivers a message that
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  Speaker 1: has a one to two punch. The first punch is
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  Speaker 1: simply this, Relief will come. Relief will come. He came
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  Speaker 1: to believe that the Persian king was no challenge for God,
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  Speaker 1: and evil despot cannot escape the hand of the of
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  Speaker 1: the sovereign Lord. This was Mordecai's message to his cousin
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  Speaker 1: and dear friend. This is God's message to you and me.
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  Speaker 1: Relief will come. God's got God's got this. How do
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  Speaker 1: you survive this winter? You shift your focus away from
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  Speaker 1: the struggles, and you ponder the hand and power of
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  Speaker 1: your almighty God. Your problem is not that your problem
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  Speaker 1: is so big, but that your view of God is
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  Speaker 1: too small. Are you aware of his immensity? The scripture says,
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  Speaker 1: the Lord your God is the God of God's and
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  Speaker 1: the Lord of hosts, the Great, the Mighty, and the
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  Speaker 1: awesome God. Think of the Old Testament promise of a
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  Speaker 1: son to Abraham and Sarah. This required a miracle because
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  Speaker 1: both were well past child bearing age. Sarah initially laughed
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  Speaker 1: at the thought of bouncing their newborn on her knee.
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  Speaker 1: Look at this, And then the Lord said to Abraham, Now,
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  Speaker 1: why did Sarah alive? Why did she say I'm too
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  Speaker 1: old to have a baby? Is anything to hard for
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  Speaker 1: the Lord? There's the question. There's the question. Is anything
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  Speaker 1: too hard for God? Does he ever give up because
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  Speaker 1: the problem is just too great? Does He ever throw
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  Speaker 1: up his hands at a prayer request and say, oh,
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  Speaker 1: my goodness, they finally asked me one that I cannot handle.
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  Speaker 1: Does he ever shake his head and say, man, I
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  Speaker 1: have no solution for that problem. The answer from the
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  Speaker 1: Book of Esther, the answer from every page of your Bible,
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  Speaker 1: is no, nothing, absolutely nothing is too hard for our God.
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  Speaker 1: Dear friend, you must start here. You must start here.
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  Speaker 1: Don't measure the height of the mountain, ponder the power
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  Speaker 1: of the one who made it. Don't tell God how
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  Speaker 1: big your storm is, tell your storm how big your
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  Speaker 1: God is, except the invitation of the Psalmist, who said, Oh,
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  Speaker 1: magnify the Lord with me, and let us exalt his
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  Speaker 1: name together. Magnify. When you magnify something, you make it bigger.
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  Speaker 1: To magnify is to expand, to enlarge. Our tendency is
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  Speaker 1: to magnify our fears, to magnify our struggles. We place
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  Speaker 1: the magnifying glass on the diagnosis, the disease, the debt.
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  Speaker 1: Stop that, stop that. Meditate less on the mess and
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  Speaker 1: more on the Master, less on the problems, and more
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  Speaker 1: on his power. Sometimes I'll wonder, I really wonder if
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  Speaker 1: the church is forgotten the immensity of God. Were you
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  Speaker 1: to visit a congregation on a given Sunday, you'd likely
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  Speaker 1: find a group of people hitting in comfortable chairs, hearing
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  Speaker 1: a comforting message about God who keeps us all comfortable.
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  Speaker 1: If we understood how big God is. I've sometimes wondered
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  Speaker 1: if we wouldn't enter the sanctuary wearing hard hats and
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  Speaker 1: body armor because we know the glory, the fire, the
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  Speaker 1: power of our great God. Do we know him before
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  Speaker 1: whom we gather? Do we understand that demons fear and
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  Speaker 1: flee at the sound of His name, that angels have
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  Speaker 1: been singing Holy, Holy, Holy since the dawn of creation,
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  Speaker 1: and still haven't sung it enough that a glimpse of
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  Speaker 1: God's glory caused Isaiah the Prophet to beg for grace
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  Speaker 1: and Mosiah the Patriarch to duck beneath the protection of
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  Speaker 1: a rock. Are we suffering from a lack of awe?
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  Speaker 1: And if we are, what are the consequences? Here's what
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  Speaker 1: I think. When God is small, problems are large. A
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  Speaker 1: wimpy God makes for a wimpy heart, but a great
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  Speaker 1: God makes for a solid saint. So let him be big,
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  Speaker 1: God said, to whom then will you compare me? Or
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  Speaker 1: who is my equal? Says the Holy One? Let him
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  Speaker 1: be big, consider the great work that he has done,
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  Speaker 1: and as you do, you'll consider your problems smaller. They
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  Speaker 1: will come into a manageable size. An artist apprentice went
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  Speaker 1: to his master with the problem. He couldn't capture the
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  Speaker 1: shades of a sunset. His teacher was at work, so
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  Speaker 1: the student spoke, again, I can't paint the colors of
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  Speaker 1: the sky, he insisted. The master still did not respond. Sir,
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  Speaker 1: the student continued, the hues of the sunset are too
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  Speaker 1: difficult for me to pain. I need your help. Still
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  Speaker 1: no reply. The student was growing exasperated. He said, Sir,
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  Speaker 1: I'm out of solutions, nothing but silence. Won't you help me?
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  Speaker 1: The master lowered his brush, removed his smock, and looked
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  Speaker 1: at the student and said, I just did, and he
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  Speaker 1: walked away. That's when the apprentice saw the master's work.
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  Speaker 1: And during the time the student had been describing his struggle,
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  Speaker 1: the teacher had been painting the solution a beautiful sunset.
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  Speaker 1: By studying the master's work, the student found his answer
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  Speaker 1: by studying our master's work. By studying our master's work,
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  Speaker 1: the same will occur. Please, my friend, the next time
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  Speaker 1: you feel the weight of the world, just talk to
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  Speaker 1: the one who made the world. Consider the work of
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  Speaker 1: his hand. Look at this passage from the Book of Job.
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  Speaker 1: But as the beasts and they will teach you. The
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  Speaker 1: birds of the heavens and they will tell you, Or
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  Speaker 1: the bushes of the earth and they will teach you.
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  Speaker 1: And the fish of the sea will declare it to you.
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  Speaker 1: Who among all these does not know that the hand
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  Speaker 1: of the Lord has done this. In his hand is
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  Speaker 1: the life of every living thing, and the breath of
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  Speaker 1: all mankind. As your perception of him grows greater, the
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  Speaker 1: size of your challenge grows smaller. This is the point
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  Speaker 1: to the Book of Esther, don't you agree? I mean,
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  Speaker 1: if God can sway the heart of a Persian monarch,
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  Speaker 1: can he not reserve reverse the challenges that you face?
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  Speaker 1: If He can take certain death, a declared holocaust, and
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  Speaker 1: turn it into a life and an ongoing holiday, can
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  Speaker 1: he not do something similar for you in your situation.
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  Speaker 1: One of my most spiritual accomplishments in my whole life
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  Speaker 1: has been teaching each of my three daughters how to
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  Speaker 1: ride a bike. In each case, it was a solemn
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  Speaker 1: Saturday when we removed the training wheels and she mounted
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  Speaker 1: the oh so easy to tip over to wheeler. The
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  Speaker 1: procedure was the same with each of my three daughters.
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  Speaker 1: The dialogue went something like this, Dad, I'll hold the
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  Speaker 1: back of the seat and push you, daughter, but I
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  Speaker 1: will fall. Dad, No, you won't. I've got you. Daughter.
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  Speaker 1: After a long pause, looking at the bike, then her dad,
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  Speaker 1: then the bike. I'm not sure you can do this, Dad,
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  Speaker 1: What do you mean, daughter? You are too A word
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  Speaker 1: would be selected that would fit my age state of health,
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  Speaker 1: like clumsy, old wheel slow, close to death. Ouch, Dad,
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  Speaker 1: here's what you need to see. I can lift this bike,
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  Speaker 1: I can carry this bike. I can run with this bike.
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  Speaker 1: I can handle this. With my hand on the bike,
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  Speaker 1: you will not fall. And the conversation would see saul
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  Speaker 1: back and forth and back and forth, until finally the
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  Speaker 1: little Lookato girl had enough faith in her mighty, strong,
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  Speaker 1: powerful Locato Dad and convinced that he was up to
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  Speaker 1: the task. I call this my most spiritual event, because
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  Speaker 1: I think that's probably the nearest I ever come to
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  Speaker 1: imitating the divine hand. What my kids asked me is
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  Speaker 1: exactly what some of you want to ask God. Are
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  Speaker 1: you up to this? Are you up to this challenge?
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  Speaker 1: Can you handle this? His answer, Friend, his answer never changes.
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  Speaker 1: He says, I got you. I got this. Relief will come.
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  Speaker 1: There's no question as to God's capability. The only question
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  Speaker 1: is will you get on the bike? Will you trust him?
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  Speaker 1: Will you rely upon his strength? Will you believe in
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  Speaker 1: his promises? Will you trust him to redeem you and
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  Speaker 1: to rescue others through you? This was the declaration of
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  Speaker 1: Mordecai to Esther, he said, and who knows but that
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  Speaker 1: you have come to your royal position for such a
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  Speaker 1: time as this, who knows, But if you'll just get
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  Speaker 1: on the bike, you'll be in for the ride of
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  Speaker 1: your life. Now, the construct of this question is really interesting.
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  Speaker 1: It appears elsewhere in the Old Testament, but then it
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  Speaker 1: appears slightly differently. Let me show you what I mean.
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  Speaker 1: When the people of Nineva fascet in sackcloth and ashes,
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  Speaker 1: they asked the similar question. They said, who knows God
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  Speaker 1: may yet relent and with compassion turned from his fierce anger,
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  Speaker 1: so that we will not perish. David fasted and begged
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  Speaker 1: God to heal the child that was born to him
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  Speaker 1: in Bathsheba. He explained his actions by saying, who knows
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  Speaker 1: the Lord may be gracious to me and let the
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  Speaker 1: child live. In the same manner, the prophet Joel urged
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  Speaker 1: people to pray and to fast that God would rescind
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  Speaker 1: the barrage of foreign armies that they were facing. Here
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  Speaker 1: was his question, who knows He may turn and relent
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  Speaker 1: and leave behind a blessing. So the structure of Mordecai's
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  Speaker 1: question is not uncommon, but look, the object of his
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  Speaker 1: petition is unique. Jonah, David and Joel raised a question
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  Speaker 1: about God. Who knows God may yet relent. Who knows
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  Speaker 1: the Lord may be gracious, who knows God may turn. However,
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  Speaker 1: Mordecai raised a question about Esther. He said, who knows
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  Speaker 1: but that you have come for such a time as this.
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  Speaker 1: The emphasis of the book of Esther is on the
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  Speaker 1: person who receives the assistance. The question is not is
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  Speaker 1: God up to this? The question is are we going
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  Speaker 1: to trust him? Esther could have refused, she could have
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  Speaker 1: cowered in fear, but she spoke, and God used her
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  Speaker 1: to save the nation. It is not hyperbole to state
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  Speaker 1: that their courage changed the course of history. Nor is
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  Speaker 1: it an overstatement, my friend, to say that God will
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  Speaker 1: do the same with you. For many years I kept
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  Speaker 1: an X ray hanging in my closet.
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  Speaker 2: Odd.
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  Speaker 1: I know other people hang calendars and pictures, but as
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  Speaker 1: I would sort through socks and underwear, I would see
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  Speaker 1: this framed X ray hanging on the wall. The picture
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  Speaker 1: is an axial view of a decimated hip. A jarring
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  Speaker 1: car crash left the hip broken in two places, and
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  Speaker 1: even an untrained eye like mine can spot the quarter
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  Speaker 1: inch gap between the bones. The breakage was just one
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  Speaker 1: of several that the victim had suffered, and doctors feared
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  Speaker 1: feared for the life of their patient, but even more
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  Speaker 1: they feared for the life of her child. An unborn
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  Speaker 1: seven month old infant occupies the center of the X ray.
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  Speaker 1: He floats amidst the fracture, blissfully unaware of the destruction
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  Speaker 1: that surrounds him. Doctor Michael Wirth, who gave me the image,
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  Speaker 1: was on call the night that the mom was brought
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  Speaker 1: into the emergency room. The er team discussed can we
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  Speaker 1: save both the mother and the baby? Can both the
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  Speaker 1: baby and the mother make it? If not, do we
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  Speaker 1: take the mother and lose the child, lose the mother
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  Speaker 1: and save the child. They never had to make the choice.
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  Speaker 1: The mother lived and the infant was delivered, and Michael
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  Speaker 1: kept this X ray as a reminder. God delivers life
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  Speaker 1: through brokenness. God delivers life through brokenness. Yes, this creation
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  Speaker 1: may be fractured, Yes his children may be wounded. But
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  Speaker 1: he is a capable He is a capable physician, and
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  Speaker 1: a new birth is coming. I'm very sorry, my friend,
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  Speaker 1: for this season of winter. I really am. I'm sorry
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  Speaker 1: for the deep wounds and the weariness. I'm sorry that
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  Speaker 1: you so quickly understand the meanings of words like pain
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  Speaker 1: and fear, and sadness. I know that springtime seems like
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  Speaker 1: forever from now, but it isn't. It isn't. The story
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  Speaker 1: of esther dares you to believe that God, though hidden,
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  Speaker 1: is still active and he brings life out of broken things.
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  Speaker 1: The Apostle Paul was summarizing our study when he wrote
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  Speaker 1: these words. And we know that in all things God
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  Speaker 1: works for the good of those who love Him, who
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  Speaker 1: have been called according to his purpose. You know, there's
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  Speaker 1: so many things in life we don't know, but the
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  Speaker 1: Apostle Paul says, we do know four things. Again. We
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  Speaker 1: may not know what the economy is going to do.
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  Speaker 1: We may not know what our children are thinking. We
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  Speaker 1: may not know why our spouse is in a certain mood,
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  Speaker 1: but we can know for things for certainties. First, we
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  Speaker 1: know God works. God works. We know God works. Paul says,
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  Speaker 1: He's ever busy behind the scenes, above the fray, within
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  Speaker 1: the fury. He hasn't checked out, he hasn't moved on.
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  Speaker 1: He is ceaseless and tireless, and he never stops working
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  Speaker 1: for our good, for our good, not necessarily for our comfort,
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  Speaker 1: not necessarily for our pleasure, not for our entertainment, but
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  Speaker 1: for our good. And since He is the ultimate good,
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  Speaker 1: would we expect anything less? And to do this, he says,
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  Speaker 1: God uses all things, all things. In Greek, the word
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  Speaker 1: is pa nta panta like panoramic or panacea or pandemic.
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  Speaker 1: God uses all things all, not just the good things,
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  Speaker 1: not just the pleasant things. But God uses all things
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  Speaker 1: for good and for the good of those who love him. Yes,
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  Speaker 1: good things happen to those who trust God. Good things
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  Speaker 1: happen to those who trust God. Be clear, this promise
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  Speaker 1: is not extended toward the hard hearted and the evil.
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  Speaker 1: It's not extended toward those who reject God and refuse God.
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  Speaker 1: But to those who love God. We can be sure
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  Speaker 1: that all things work together, all things work together for
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  Speaker 1: something good. The story is told about a visiting pastor
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  Speaker 1: who attended a men's breakfast in the middle of a
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  Speaker 1: farming area way out in the country. The group had
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  Speaker 1: asked an older farmer decked out in bib overalls to
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  Speaker 1: say grace for the morning breakfast. The farmer began his
• 22:58
  Speaker 1: prayer like this, Lord, I hate buttermilk. The visiting pastor
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  Speaker 1: opened one eye to glance at the farmer and wondered
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  Speaker 1: where this prayer was going. The farmer continued praying, Lord,
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  Speaker 1: I hate Lord. Now the pastor was really concerned. Without
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  Speaker 1: missing a beat, the farmer continued, Lord, you know I
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  Speaker 1: don't care much for raw white flour. The pastor opened
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  Speaker 1: his eyes again, looked around, and realized he wasn't the
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  Speaker 1: only one beginning to feel uncomfortable. But then the farmer said,
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  Speaker 1: but Lord, when you mix them all together and you
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  Speaker 1: bake them, I do love warm, fresh biscuits. So Lord,
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  Speaker 1: when things come up that we don't like, when life
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  Speaker 1: gets hard, when we don't understand what you're saying to us,
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  Speaker 1: help us to just relax and wait until you are
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  Speaker 1: done mixing. It will probably be even better than the biscuits. Friend,
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  Speaker 1: our heavenly father is not done mixing. He's not done mixing,
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  Speaker 1: and you're going to be better because of this. Earlier
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  Speaker 1: this week, I was at a workout class visiting with
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  Speaker 1: a friend who broke her foot last summer. A plate
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  Speaker 1: has been attached to the broken bone, allowing it to
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  Speaker 1: grow back together, and next week she's scheduled to go
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  Speaker 1: in for surgery and have the plate removed. I asked
• 24:32
  Speaker 1: her how the doctor's visit went. She said, well, I
• 24:35
  Speaker 1: was really surprised because the doctor showed me the X
• 24:38
  Speaker 1: ray and where the breakage occurred, there is a callous
• 24:43
  Speaker 1: of calcium, and the doctor said, see, it's stronger in
• 24:48
  Speaker 1: the broken place. Friend, You'll be stronger in your broken place.
• 24:57
  Speaker 1: You'll be better because of this. You'll have more faith
• 25:03
  Speaker 1: on the other end of this storm. You'll have more
• 25:07
  Speaker 1: wisdom on the other side of these questions. But please,
• 25:11
  Speaker 1: for Heaven's sake, don't give up. You got to get
• 25:15
  Speaker 1: on the bike. You gotta trust that God is mixing
• 25:18
  Speaker 1: and working all things together for good. You've got to believe,
• 25:22
  Speaker 1: like Mordecai told Esther, who knows but that you have
• 25:27
  Speaker 1: been placed in this situation for such a time as this. Yes,
• 25:33
  Speaker 1: relief will come. The question is will you be a
• 25:38
  Speaker 1: part of it. Let's pray together, our gracious and heavenly Father.
• 25:45
  Speaker 1: We bless you, We bless you. We thank you for
• 25:48
  Speaker 1: this story that you have given to us that has
• 25:51
  Speaker 1: truly been a guide during the last few difficult, challenging months.
• 25:57
  Speaker 1: Thank you for this story and others like it in
• 25:59
  Speaker 1: the bile that remind us that you're ever present, even
• 26:03
  Speaker 1: though we cannot see you. You're ever strong, especially when
• 26:07
  Speaker 1: we are weary, and you have solutions when we have
• 26:11
  Speaker 1: so many problems today. Heavenly Father, grant that we could
• 26:14
  Speaker 1: lift up our eyes and let our focus be more
• 26:17
  Speaker 1: on you and your power and less on our problems.
• 26:21
  Speaker 1: You're a good Godfather, and we are so very grateful
• 26:25
  Speaker 1: that in those seasons in which we are searching for springtime,
• 26:29
  Speaker 1: we are sure that time is coming through Christ. We
• 26:34
  Speaker 1: pray and all the Church said.
• 27:01
  Speaker 3: You know, you don't have to stay close. As long
• 27:13
  Speaker 3: as you're somewhere out there. That's enough for me.
• 27:23
  Speaker 4: I don't need to hold you near me, don't need
• 27:27
  Speaker 4: promises to keep.
• 27:30
  Speaker 3: Just the thought that.
• 27:30
  Speaker 4: You are breathing somewhere in this world. I see, even
• 27:37
  Speaker 4: if I'm not beside you, even if you never know,
• 27:43
  Speaker 4: there's a quiet kind of comfort just in knowing you
• 27:47
  Speaker 4: still glow.
• 27:51
  Speaker 3: I don't need forever. I just need you to exist.
• 28:01
  Speaker 5: You don't have to stay with me, You don't have
• 28:06
  Speaker 5: to be the same, just as long as you're still
• 28:11
  Speaker 5: out there, calling softly through mondays.
• 28:15
  Speaker 2: You don't have to look my way, you.
• 28:18
  Speaker 4: Don't have to be my home. It's enough to know
• 28:23
  Speaker 4: you're living in the world. I'm not alone. I won't
• 28:32
  Speaker 4: chase it through the distance won't disturb your chosen life.
• 28:38
  Speaker 4: I'll just keep you in my silence, like a star
• 28:42
  Speaker 4: that shines at night, through the darkened, through the blue,
• 28:53
  Speaker 4: I still think of you.
• 28:57
  Speaker 3: You don't have.
• 28:58
  Speaker 2: To stay with me.
• 29:00
  Speaker 4: You don't have to feel the same. Just as long
• 29:04
  Speaker 4: as you're still out there, calling softly through my days.
• 29:10
  Speaker 2: You don't have to look my way.
• 29:14
  Speaker 4: You don't have to be in my home. It's enough
• 29:18
  Speaker 4: to know where you're living in a world. I'm not alone.
• 29:39
  Speaker 3: I don't need to be your light. I don't need
• 29:43
  Speaker 3: to cross your mind.
• 29:45
  Speaker 4: All I need is just the truth that you're somewhere,
• 29:51
  Speaker 4: still alive.
• 29:54
  Speaker 2: You don't have to stay with me. You don't have
• 29:59
  Speaker 2: to feed you know the same.
• 30:01
  Speaker 4: Just as long as you're still after, calling softly.
• 30:06
  Speaker 2: Through my days. You don't have to look my way.
• 30:12
  Speaker 2: You don't have to be my home.
• 30:15
  Speaker 4: It's enough to know you're living.
• 30:21
  Speaker 1: In the world. I am not alone.