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Oct 23 | Israel is FOREVER! · 1 Year Audio Bible Podcast

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There's a wonderful prophecy that we can look at in
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Jeremiah chapter 31 where it says,
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thus says the Lord, who gives the sun for a light by day,
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the ordinances of the moon and the stars for a light by night,
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who disturbs the sea and its waves roar— the Lord of
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hosts is his name. Verse 36, if those ordinances depart
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from before me, says the Lord, then the seed
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of Israel shall also cease from being a nation before me forever.
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He goes on to say in verse 37, thus says the Lord, if heaven above
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can be measured and the foundations of the earth searched out
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beneath, I will also cast off all the seed of Israel for
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all that they have done, says the Lord. So basically
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what he's saying here is, if you ever see the sun go
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away and you don't see the stars in the moon
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anymore at night, that's when Israel will cease
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to be a nation. If you're able to measure the foundations
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of the earth and you can measure the heavens
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above, if you're able to do that, that's when I will cast
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off all the seed of Israel. In other words, Israel will be a nation
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forever and ever and ever.
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Many kingdoms have risen and fallen,
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kingdoms that have tried to wipe out Israel and to wipe them off the map.
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Assyria, Babylon, the Ottoman
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Empire, Egypt— many
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of those nations have risen and they have fallen, yet the nation of Israel
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endures. Why? Because it's prophesied in
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the Bible. Jerusalem is the everlasting
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and eternal capital of Israel, and when Jesus returns,
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He's going to rule and reign not from Paris or New York or
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Chicago or Seattle or Portland or San Francisco or New York.
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He's going to rule and reign from Jerusalem,
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the eternal capital of the nation of Israel.
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Listen in as we unpack Jeremiah 42 through 44
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and look at the prophecies about Israel.
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Welcome to the Daily Audio Torah. Today is October 23rd.
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Now let's continue our journey reading through the entire Bible in one year.
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This week we are reading from the Israel Bible for the Old Testament and from
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the King James for the New Testament.
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Jeremiah 42:1-44.
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23. Then all the army officers with Yokanan son of Kareah,
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Jesaniah son of Hoshaiah, and all the rest of the people,
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great and small, approached the Navi Jeremiah and said,
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Grant our plea and pray for us to Hashem your God, for all
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this remnant, for we remain but a few
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out of many, as you can see. Let Hashem your God tell us where we
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should go and what we should do.
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The prophet Jeremiah answered them, Agreed. I will pray to Hashem
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your God as you request, and I will tell you whatever response Hashem gives
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for you. I will withhold nothing from you.
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Thereupon they said to Jeremiah, Let Hashem be a true and faithful
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witness against us. We swear that we will do exactly as Hashem
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your God instructs us through you. Whether it is pleasant or
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unpleasant, we will obey Hashem our God, to whom we send you,
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in order that it may go well with us when we obey Hashem our God.
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After 10 days, the word of Hashem came to Jeremiah.
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He called Yochanan son of Kareah and all the army officers
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and the rest of the people, great and small, and said to
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them, Thus says Hashem, the God of Israel,
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to whom you sent me to present your supplication before Him:
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If you remain in this land, I will build you and
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not overthrow, I will plant you and not uproot,
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for I regret the punishment I have brought upon you.
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Do not be afraid of the king of Babylon, whom you fear.
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Do not be afraid of him, declares Hashem, for I am with you to save
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you and to rescue you from his hands. I will dispose him
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to be merciful to you. He shall show you mercy and bring you
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back to your own land. But if you say, we will not stay
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in this land, thus disobeying Hashem your God,
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if you say, no, we will go to the land of Egypt so that we
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may not see war or hear the sound of the shofar, and so
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that we may not hunger for bread, there we will stay, then hear
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the word of Hashem, O remnant of Judah. Thus said
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the Lord of hosts, the God of Israel, if you turn your faces toward Egypt,
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and you go and sojourn there. The sword that you fear
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shall overtake you there in the land of Egypt,
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and the famine you worry over shall follow you at your
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heels in Egypt too, and there you shall die.
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All the men who turn their faces toward Egypt in order to
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sojourn there shall die by the sword, by famine,
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and by pestilence. They shall have no surviving remnant
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of the disaster that I will bring upon them. For thus said the LORD of
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hosts, the God of Israel: As My anger and wrath
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were poured out upon the inhabitants of Jerusalem, so will
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My wrath be poured out on you if you go
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to Egypt. You shall become an execration of woe,
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a curse and a mockery, and you shall never again see this place.
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Hashem has spoken against you, O remnant of Judah. Do not go
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to Egypt, Know well then, for I warn you this day,
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that you were deceitful at heart when you sent me to Hashem your
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God, saying, pray for us to Hashem our God, and whatever Hashem
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our God may say, just tell us and we will do it. I told
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you today and you have not obeyed Hashem your God in respect to all
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that he sent me to tell you. Know well then that you shall die
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by the sword, by famine, and by pestilence in the
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place where you want to go and sojourn. When Jeremiah
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had finished speaking all these words to all the people,
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all the words Hashem their God, with which Hashem their God had sent
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him to them, Azariah son of Hoshea and
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Yokanan son of Kareah and all the arrogant men said to
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Jeremiah, You are lying! Hashem our God did not send you to
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say, Don't go to Egypt and sojourn there. It is
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Baruch son of Neriah who is inciting you against us,
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so that we will be delivered into the hands of the Chaldeans to be
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killed or to be exiled to Babylon.
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So Jochanan son of Kareah and all the army officers and the
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rest of the people did not obey Hashem's command to remain
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in the land of Judah. Instead, Jochanan son of Kareah
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and all the army officers took the entire remnant of Judah,
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those who had returned from all the countries to which they had been scattered
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and had sojourned in the land of Judah, men,
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women, and children, and the daughters of the king and all the
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people whom Nebuzaradan, the chief of the guards, had left with Gedaliah
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son of Ahikam son of Shaphan, as well as the prophet
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Jeremiah and Baruch son of Neriah. And they went to
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Egypt. They did not obey Hashem. They arrived at Toppenes,
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and the word of Hashem came to Jeremiah in Toppenes: Get
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yourself large stones and embed them in mortar in the brick structure
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at the entrance to Pharaoh's palace in Toppenes, with some Judeans
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looking on, and say to them, Thus said the Lord of hosts,
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the God of Israel: I am sending for my servant King Nebuchadnezzar
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of Babylon, and I will set his throne over these stones which I have
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embedded. He will spread out his pavilion over them.
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He will come and attack the land of Egypt, delivering those destined
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for the plague to the plague, those destined for captivity
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to captivity, and those destined for the sword to the
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sword. And I will set fire to the temples of the gods of Egypt.
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He will burn them down and carry them off. He shall wrap himself up
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in the land of Egypt as a shepherd wraps himself up in his garment,
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and he shall depart from there in safety.
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He shall smash the obelisks of the Temple of the Sun
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which is in the land of Egypt, and he shall burn down the temples
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of the gods of Egypt.
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The word which came to Jeremiah for all the Judeans living
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in the land of Egypt, living in Migdol,
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Toppenes, and Noph, and then the land of Pathros.
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Thus said the Lord of hosts, the God of Israel: You have seen
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all the disaster that I brought on Jerusalem and on all
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the towns of Judah. They are a ruin today, and no one
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inhabits them, on account
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of the wicked things they did to vex me, going to make offerings in
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worship of other gods which they had not known Neither
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they nor you nor your fathers.
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Yet I persistently sent to you all my servants,
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the Nevi'im, to say, I beg you not to do this
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abominable thing which I hate. But they would not listen or give ear
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to turn back from their wickedness and not make offerings to other gods.
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So my fierce anger was poured out, and it blazed against
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the towns of Judah and the streets of Jerusalem, and they became a
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desolate ruin, as they still are today.
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And now thus said Hashem, the Lord of Hosts,
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the God of Israel: Why are you doing such great
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harm to yourselves, so that every man and woman, child and
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infant of yours shall be cut off from the midst of Judah,
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and no remnant shall remain? For you
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vexed me by your deeds, making offering to other gods in
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the land of Egypt, where you have come to sojourn, so that you
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shall be cut off and become a curse and a mockery among all
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the nations of the earth.
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Have you forgotten the wicked acts of your forefathers,
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of the kings of Judah and their wives, and your own wicked acts
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and those of your wives which were committed in the land of Judah and in
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the streets of Jerusalem? No one has shown contrition to this
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day and no one has shown reverence.
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You have not followed the teaching and the laws that I set before
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you and before your fathers. Assuredly, thus said the
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Lord of hosts, the God of Israel, I am going to set my face
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against you for punishment, to cut off all
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of Judah. I will take the remnant of Judah who turned their
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faces toward the land of Egypt to go and sojourn there,
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and they shall be utterly consumed in the land of Egypt. They shall fall
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by the sword, they shall be consumed by famine,
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great and small alike shall die by the sword and
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by famine, and they shall become an execration and desolation,
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a curse and a mockery. I will punish those
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who live in the land of Egypt as I punish Jerusalem, with the sword,
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with famine, and with pestilence. Of the remnant
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of Judah who came to sojourn here in the land of Egypt,
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No survivors or fugitives shall be left to return to the land
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of Judah. Though they all long to return
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and dwell there, none shall return except a few
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survivors. Thereupon they answered Jeremiah,
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all the men who knew that their wives made
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offerings to other gods, and all the women present,
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a large gathering, and all the people who lived in Pathros in
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the land of Egypt. We will not listen to you in
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the matter about which you spoke to us in the name of
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Hashem. On the contrary, we will do everything that
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we have vowed, to make offerings to the Queen of Heaven and to
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pour libations to her, as we used to do, we and
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our forefathers, our kings and our officials, in the towns of
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Judah and the streets of Jerusalem. For then we had plenty
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to eat, we were well off and suffered no misfortune.
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But ever since we stopped making offerings to
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the Queen of Heaven and pouring libations to her,
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we have lacked everything and we have been consumed by the
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sword and by famine. And when we make offerings to the
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Queen of Heaven and pour libations to her, is it without our
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husband's approval that we have made cakes in her likeness
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and pour libations to her? Jeremiah replied to all the
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people, men and women alike, all the people
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who argued with him. He said, indeed, the offerings
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you presented to the towns of Judah and
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the streets of Jerusalem— you, your fathers, your kings,
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your officials, and the people of the land— were remembered by
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Hashem and brought to mind. When Hashem could no longer hear
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your evil practices and and the abominations you committed,
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your land became a desolate ruin and a curse without inhabitant,
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as is still the case. Because you burned
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incense and sinned against Hashem and did not obey Hashem,
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and because you did not follow His teaching, His laws, and His exhortations,
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therefore this disaster has befallen you,
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as is still the case.
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2 Timothy 2:1-21.
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You therefore, my son, be strong in the grace that is in Christ Jesus.
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And the things that you have heard of me among many witnesses,
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the same commit you to faithful men who shall be able to teach others
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also. You therefore endure hardness, as a good soldier of
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Christ Jesus. No man that wars entangles himself with
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the affairs of this life, that he may please him who has chosen him to
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be a soldier. And if a man also strive for masteries,
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yet is he not crowned, except he strive lawfully.
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The husbandman that labors must be first partaker
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of the fruits. Consider what I say, and the Lord give you understanding
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in all things. Remember that Jesus Christ of the seed of
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David was raised from the dead according to my gospel,
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wherein I suffer trouble as an evildoer,
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even unto bonds, but the word of God is not bound.
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Therefore I endure all things for the elect's sake,
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that they may also obtain the salvation which is in Christ Jesus
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with eternal glory. It is a faithful saying,
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for if we be dead with him, we shall also live with Him.
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If we suffer, we shall also reign with Him. If we deny Him,
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He will also deny us. If we believe not,
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yet He abides faithful. He cannot deny Himself.
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Of these things put them in remembrance, charging them before
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the Lord, that they strive not about words to no profit,
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but to the subverting of the hearers. Study to show yourself approved
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unto God, a workman that needs not to be ashamed,
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rightly dividing the word of truth. But shun
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profane and vain babblings, for they will increase unto
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more ungodliness, and their word will eat as does
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a canker. Of whom is Hymenaeus and Philetus,
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who concerning the truth have erred, saying that the resurrection
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is past already, and overthrow the faith of the same.
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Nevertheless, the foundation of God stands sure,
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having this seal: The Lord knows them that are his.
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And let everyone that names the name of Christ depart
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from iniquity. But in a great house there are not
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only vessels of gold and of silver, but also of wood
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and of earth, and some to honor and some to dishonor.
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If a man therefore purge himself from these, he shall be a vessel
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unto honor, sanctified, and meet for the Master's use,
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and prepared unto every good work.
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Psalm 92:1-93:5.
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It is a good thing to give thanks unto the Lord, and to sing praises
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unto his name. O Most High, to show forth Your lovingkindness
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in the morning and Your faithfulness every night, upon an
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instrument of 10 strings and upon the psaltery, upon the harp
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with a solemn sound. For You, Lord, have made me glad through
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my work. I will triumph in the works of
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Your hands. O Lord, how great are Your works, and Your thoughts
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are very deep! A brutish man knows not, neither does a fool understand
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this. When the wicked spring as the grass, and when all the workers of iniquity
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do flourish, it is that they shall be destroyed forever.
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But You, Lord, are Most High forever.
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For lo, Your enemies, O Lord, for lo, Your enemies shall
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all perish. All the workers of iniquity shall be
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scattered. But my horn shall You exalt like the horn
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of a unicorn. I shall be anointed with fresh oil.
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My eye also shall see my desire on my enemies,
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and my ears shall hear my desire of the wicked that rise up
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against me. The righteous shall flourish like the palm tree, he shall
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grow like a cedar in Lebanon.
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Those that he planted in the house of the Lord shall flourish in the courts
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of our God. They shall still bring forth fruit in old
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age. They shall be fat, and flourishing.
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To show that the Lord is upright, He is my rock, and there
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is no unrighteousness in Him. The Lord
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reigns. He is clothed with majesty. The Lord
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is clothed with strength, wherewith He has girded Himself.
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The world also is established, that it cannot be moved.
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Your throne is established of old. You are from everlasting.
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The floods have lifted up, O Lord. The floods have lifted up their voice.
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The floods lift up their waves. The Lord on high
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is mightier than the noise of many waters,
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yes, than the mighty waves of the sea. Your testimonies
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are very sure; holiness becomes Your house, O Lord,
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forever.
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Proverbs 26:3-5. A whip
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for the horse, a bridle for the donkey, and a rod
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for the fool's back. Answer not a fool according to his
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folly, lest you also be like unto him. Answer a fool
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according to his folly, lest he be wise in
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his own conceit. I want to speak to
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you today from our reading that we did in Jeremiah chapter 42 through 44,
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and I want to kind of put things in context and give you
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a broad principle before we get into the details.
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And the broad principle is this, that there are many,
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many, many scriptures that talk about
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the exile, the scattering of the Jews,
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and then more scriptures that talk about
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the ingathering and the return of the Jews.
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So if you use a tool like blueletterbible.org,
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and in the search box you type in the word scatter, you will find dozens
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of scriptures found in Ezekiel and Isaiah and
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Joel and throughout the prophets about how God is
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going to scatter the Jews because of their sin
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and their idolatry, because they turned away from the living God of
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Israel to worship other gods, false gods.
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But that He promises over and over again that though they've
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been scattered to all the nations of the earth, that he will one day
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regather them. So with that background,
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Jeremiah is speaking to the nation of Israel,
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and Babylon has come in and invaded,
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and there's a remnant, a small remnant of
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Jews who are still being allowed to stay in Jerusalem.
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And these are the poorest of the poor. They don't own anything, and they
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were allowed to stay. The rest were either killed or taken away into
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captivity to Babylon. Now I'm gonna back up to chapter 41
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of Jeremiah, and in verse 2
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it says, then Ishmael son of Nethaniah and the 10
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men who were with him arose and struck down Gedaliah
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son of Ahikam, son of Shaphan, with the sword and killed him
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because the king of Babylon had put him in charge of
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the land. So the Israel Bible commentary
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to this verse reads as follows: Gedaliah, son of
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Ahikam, is appointed by the Babylonians as the governor
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of Judah after the destruction of Jerusalem.
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A small band of Jewish fanatics led by Ishmael, the son
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of Nethaniah, take advantage of Gedaliah's hospitality
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and they assassinate him on Rosh Hashanah, the Jewish
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New Year, also known as Feast of Trumpets. As a result,
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because of this very traumatic triggering event,
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the few Jews who were still remaining in Israel flee
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to Egypt to avoid the vengeance of the Babylonian
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army, ridding the Holy Land of a Jewish presence for the remainder
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of the Babylonian exile. The death of the last Jewish leader
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in Israel marked the end of the first Israelite commonwealth.
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Since then, for over 2,000 years, Jews have
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fasted in commemoration of Gedaliah's death on
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the day after Rosh Hashanah to remind them how hatred
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and zealousness cost them their sovereignty in the Land
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of Israel. Rabbi Abraham Isaac Kook taught
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that since Jerusalem was destroyed on account of hatred and factionalism,
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it is through love and kindness that the Jews
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will return to the land and the Beit HaMikdash, the temple,
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will be rebuilt. So the triggering
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event of why the Jews left Israel and
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went to Egypt is that this man Gedaliah was murdered.
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So now let's jump into chapter 42,
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verse 2. The prophet Jeremiah said,
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grant our plea and pray for us to Hashem your God for all
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this remnant where we remain but a few out
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of many, as you can see. So the Jews who are there,
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who are the small remnant that are still in Jerusalem,
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are approaching Jeremiah and saying, would you please beseech
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the Lord? Please go to Him on our behalf. We are very few in
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number, and whatever He says that we should do,
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we will do it. And so the Israel Bible Commentary to that
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verse reads as follows. The people, in panic over the upcoming invasion
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from Babylon, turn to the prophet Jeremiah and ask him to
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pray for guidance. Jeremiah counsels them against going down to
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Egypt. However, in their final act of disobedience
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against God, they do flee to Egypt,
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forcefully taking Jeremiah with them. Their statement
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that they were once many but now have become few represents an
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undoing of the divine promises.
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Deuteronomy describes how God took a few people made
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them many and brought them from Egypt to the land of Israel.
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Now they leave Israel and go back to Egypt,
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few instead of many. It's a divine
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reversal, a painful reminder of the damage caused
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by refusing to listen to the Word of God.
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And now I want to jump into chapter 43
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and look at verse 10. And it says— oh,
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so God is telling Jeremiah
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to, to do a prophetic action, and the action is representative
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of a spiritual truth. And what he tells Jeremiah
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to do, he says, get yourself large stones and embed
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them in the mortar in the brick structure at the entrance to Pharaoh's
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palace in Tappaniz, with some Judeans looking on. That was
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verse 9. Here's verse 10. And say to them,
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thus said the Lord of hosts, the God of Israel, I am sending
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for my servant King Nebuchadnezzar of Babylon,
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and I will set his throne over these stones which I
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have embedded, and he will spread out his pavilion over
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them. The Israel Bible Commentary to this verse reads as follows.
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Jeremiah is commanded to embed giant stones into
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the mortar in front of Pharaoh's palace in Egypt while men
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from Judah look on. This final symbolic act was performed
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with the hopes that the Jews who had fled to Egypt would
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regret their actions and return to Israel. The prophet
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declares that the gates of Egypt will not provide them protection
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as the Babylonians will conquer Egypt as well. The only
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protection they can rely on is a return to Hashem's
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will and the land of Israel, or they too
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will be captured and destroyed. God's dominion,
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while concentrated in the Holy Land, extends everywhere.
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They cannot flee from His bidding.
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And now, as I close,
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We did see the ingathering of the Jews on May
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14th, 1948, and the nation of Israel was
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reborn after the Jews had been scattered to all the nations
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of the earth, to Europe, to Africa, to Asia,
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to North America. Finally, in May of 1948,
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the nation, the land of Israel was reborn, and it became
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the homeland, permanent homeland of the Jewish people.
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And as I record this, historic things have
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been happening. Trump traveled first to Israel
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to greet the returning hostages,
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the 20 living hostages that came home
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on Monday. And then the next day, he flew on to
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Egypt to sign papers of
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a ceasefire. The end of the war between Israel and Hamas.
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And what he did was really brilliant because
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he built a coalition. It took time. Him and his team built a
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coalition of support from all the Arab nations
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surrounding Israel. Support from Egypt, support from Jordan,
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support from Qatar, support from Turkey,
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support from Saudi Arabia. Basically, they are all tired
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of this bloody, bloody war and they want it to come to an end.
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And he's basically turned the tide of public
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opinion in favor of this peace agreement so that
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they can get on with trade and commerce and tourism
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and to end the war. And so now Hamas,
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they have returned the hostages. That was phase 1 of the plan.
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But phase 2 is that Hamas has to agree to lay down
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their arms, lay down their weapons, become demilitarized
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and they have to leave. They're going to go into exile. They must leave the
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Gaza Strip. And time will tell whether or
28:41
not they agree to or follow up with phase 2 of
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the plan. But at long last,
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the hostages are home. And there's much rejoicing
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in the streets of Israel, in the streets of Jerusalem and Tel Aviv.
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At Hostage Square, there's much relief and
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much joy and rejoicing and celebration.
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So Israel is a nation once again. And if
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you ever see the sun shining— stop shining in the sky,
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if you ever see the stars not shine anymore
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in the night sky, that's when Israel will cease to be
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a nation. Many, many nations have tried to vanquish
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and obliterate and annihilate the nation of Israel.
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The Turks have tried it, the Ottoman Empire, Saudi Arabia,
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Assyria, Babylon, all these nations have risen
29:39
and fallen, but the nation of Israel will
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remain forever and ever and
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ever. So we live at a pivotal time And
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the centerpiece of God's prophetic time clock is Israel.
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Keep your eyes on Israel. Keep your eyes
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on Jerusalem. Have a blessed day, and we'll see you
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tomorrow. Shalom.
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विहिष्मरेखा यह
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है हारुना
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है पनाविलका
30:37
विकुन्नेका
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Yisrael Adonai,
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na'af eleka,
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vayesehe leka,
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leka shalom.
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The Aaronic Blessing from Numbers chapter 6,
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24 to 26.
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Adonai bless you and keep you.
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Adonai make his face to shine upon you and be
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gracious to you. Adonai lift up his countenance
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upon you and give you peace.