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An Adoring Sacrifice · Stornoway Free Church of Scotland - Sermons

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We can turn back to our reading in Leviticus chapter 2.
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We can read at the beginning of this chapter again, Leviticus chapter 2.
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When anyone brings a grain offering as an offering to the Lord, his offering shall be of fine flour.
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He shall pour oil on it and put frankincense on it and bring it to Aaron's sons, the priests.
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And he shall take from it a handful of the fine flour and oil with all of its frankincense.
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And the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the Lord.
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And so on.
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When you read in the New Testament in 2 Timothy, there's a verse that reminds us that all Scripture is God-breathed.
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God has given all of his word to us.
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And he gives it to us for a purpose.
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Reminds us in that passage in Timothy as well that it's for our good, for our upbuilding, for all of these things that we seek to find as we turn.
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To God's word.
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But there are certain passages and maybe books of the Bible that we don't tend to go to as much.
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And yet they're still God-breathed.
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They're given for a purpose, for our good, for our instruction.
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Which book in the Bible do you find God speaking directly in most?
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Which book in the Bible is made up, in the sense of the majority of the book, is made up of God speaking directly?
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Well, it's this book of Leviticus.
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It's a book where you see God speaking directly almost all the way through it.
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You see it from the very beginning in chapter 1.
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The first verse says,
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And so God is speaking directly throughout this book for much of it.
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And that says something to us, that this book is important.
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This book has a lot to say to us.
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And the very fact that you see it often quoted in the New Testament is a reminder to us of just how important it is as well.
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We'll touch on that a little bit more tomorrow.
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But when you start, if you've ever tried starting at the beginning of the Bible, the book of Genesis,
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and you say to yourself, I'm going to read all the way through the Bible.
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Starting from the Genesis, I'm going to read all the way through.
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How far do you get?
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How many of you have tried that, starting to read the Bible?
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You come to Leviticus, and it's probably the place where most people suddenly find themselves,
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not losing interest, but finding it just hard to read through.
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And very often that's the place where people will give up in that sense of reading all the way through the Bible.
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Leviticus can be a difficult read in that sense.
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What is it saying to us?
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But it has much to say to us.
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And even as we think of preparing ourselves to remember the Lord's death,
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God willing tomorrow in the sacrament of the Lord's Supper,
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we look at this chapter this evening, and God willing tomorrow,
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we'll look at chapter 16 of this book as well.
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And we see that it has much to say to us about worship.
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It has much to say to us about sacrifice, about offering,
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and what God has done for us.
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And God is speaking to us through his word here.
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And the first chapters, first five or six or seven chapters in Leviticus,
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outline for us a sense of worship and offering to God.
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And there's five main offerings that you find in these opening chapters.
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You have the burnt offering, you have the grain offering,
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the peace offering, the sin offering, and the guilt offering.
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There's five different offerings that we see in this book.
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And we're going to look at the second one this evening, this grain offering.
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Reading through chapter 2, it can sound a little like a cookery class.
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This is how you are to prepare this grain offering and offer it up to the Lord.
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It just seems to be repeating itself in different ways,
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saying this is the way that you are to cook your grain with oil and with frankincense,
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and how it's to be offered up and how it's to be given to the priests
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and how they are to eat it.
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And what is it actually saying to us?
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What lessons can we take from it?
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Well, the main application is not that the minister is to be kept in a good supply
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of pancakes or scones or oat cakes.
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That's not what it's saying.
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You could take that sense from it,
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where the priests have to be given an element of what is cooked,
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that they are to eat that.
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This is their supply, as it were.
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But that's not the main thing that we're taking from it at all.
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It's much more important than that.
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There's much more to it than that.
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Because what it's actually saying to us,
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as you see it with all the other offerings that come alongside it,
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is that this is an important aspect of the people's worship,
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of their worship towards God.
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It's part of their lifestyle.
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It forms part of their community,
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that everybody is involved in this,
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no matter how little or how much grain that you have,
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that you have something to give to the Lord,
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that you have some way of approaching the Lord.
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Because this is a sacrifice of worship,
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an offering to God with a sweet aroma you find.
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So as you look at it, the grain,
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the ingredients are given to us,
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the grain, the oil, and the frankincense.
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The grain is the offering.
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The oil is there, as is often seen throughout Scripture.
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Oil is making it set apart as holy to God.
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And frankincense is what gives it that aroma,
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that richness as it is baked,
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as it is cooked on the altar.
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So all these things come together.
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And in that sense, it's that aspect of
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offering up a full worship to God,
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that we are offering our best to God.
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And there's four things that I want us to take
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from this grain offering this evening,
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as we see it in chapter 2.
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Four aspects of worship that we can take from this,
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that we can use to help ourselves
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prepare for the Lord's Supper tomorrow.
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To remember what we are doing,
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to look at it as our relationship with God,
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that we are preparing ourselves to worship Him aright.
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That we have all that we have through the Lord Jesus Christ,
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as we come to partake in the Lord's Supper.
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Are we worshiping God aright?
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Are we coming, offering that sweet worship,
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that sweet aroma to God this evening,
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in our lives in general,
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and as we come tomorrow?
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Is our worship of God what it should be?
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And how we see the Lord Jesus Christ come
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from these verses before us this evening as well.
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So the first thing we want to see about our worship
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is about the sense of remembrance.
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It's about remembering.
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The opening verses tell us this,
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as they're giving them instruction
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about what is involved in this grain offering.
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And you see in verse 2 that it speaks about
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a memorial portion.
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A memorial portion.
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It is offered as a burnt offering,
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with an aroma pleasing to God,
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as a memorial portion.
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And so what is that saying to us?
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Well, it's saying that there's a recognition
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of what God has done.
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It's a memorial, a remembrance portion.
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Now, it could be applied that there's a remembrance
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and a thanksgiving for a harvest,
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but it's much wider than that.
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It's not just focusing in on one area.
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It's focusing in on the people's lives in general.
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That they have a lot and much to give thanks
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to God for every practical aspect of their lives.
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Not just a spiritual side,
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but the practical side as well.
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That we have a memorial offering,
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a remembrance offering to give to God
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in our worship.
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You remember that the people here,
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as we're looking at Leviticus,
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were with Moses as their leader.
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They were in the wilderness.
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They were journeying in the wilderness.
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A place that was barren,
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a place that was sparse,
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and yet they had so much to be thankful for
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as they journeyed with God,
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as God provided for them.
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And so this regular grain offering,
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as the other offerings they all were,
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they were on a regular basis.
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Tomorrow we're going to focus
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on the Day of Atonement,
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that once-in-a-year sacrifice.
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But these other offerings,
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as we're looking at here,
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they were ongoing.
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So there was this continual remembrance
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of what God has done.
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And at the heart of remembrance
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is worship.
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And that's what this is about.
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The grain offering is about worship.
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About this sweet aroma
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being offered up to God.
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When you look back in the Scriptures,
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you go to the book of Genesis.
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Noah was saved by God during the flood.
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What was the first thing that he did
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as he came out of the ark?
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Well, he offered a sacrifice to God.
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He offered worship to God.
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In Genesis 8, 21, it says,
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When the Lord smelled the pleasing aroma,
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the Lord said in his heart,
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I will never again curse the ground
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because of man.
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Noah offered up a sacrifice.
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And the aroma was pleasing to the Lord.
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And he gave that great promise.
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I will never again curse the ground
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because of man.
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What we find is that
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as we draw near to God
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in this remembrance,
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in this memorial,
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in this offering,
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a sweet fragrance
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of worship to God
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that he blesses,
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that he is able to bless
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as our focus is on him.
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And so this grain offering
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that seems maybe
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so simple in many ways,
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it maybe seems a little
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out of place here.
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We could have focused
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on other offerings,
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the burnt offering,
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the sin offering
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that would seem in many ways
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more important
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because they remind us
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of that sense of forgiveness.
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But forgiveness is part of this
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because the memorial portion,
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the remembrance of God
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is remembering deliverance,
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remembering God's blessings,
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remembering God's goodness.
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goodness.
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And so they offer up
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this remembrance offering.
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And when we look at ourselves tonight,
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when you look at your life,
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when you look at what God
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has done for you,
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do you see the goodness
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of God tonight?
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We can come to the Lord's Supper
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and we can think
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it's our sins
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that we are focusing on,
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our sins that are many
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as we look at them
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and we look at them
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and we know them.
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And we thank God
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for the forgiveness
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of our sin.
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But we look too
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about the goodness
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of God,
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the marshes of God,
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the way God
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has been with us
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since we last sat
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at the Lord's table
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and give thanks
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and remember
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God's goodness.
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Frederick Marsh,
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a Christian writer,
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he once looked at it
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in this way,
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what the Christian sees
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when he looks back
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and can give thanks for,
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the deliverance
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of the Lord
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that he has brought,
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the way
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the Lord
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has led,
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the blessings
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the Lord
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has given,
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the victories
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the Lord
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has won,
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the encouragements
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the Lord
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has given.
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You know,
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as you look back
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in your life tonight,
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whether it's short term
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or longer term,
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looking back
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over your life,
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do you not have much
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to give thanks
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to God for
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and to offer up
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a remembrance
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offering
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to God,
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to remember
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what he has done.
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How do we remember
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the Lord?
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Well,
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that is what we are
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to do
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this weekend.
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What we are doing
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is to come
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and partake
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in what the Lord
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has done
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for us,
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to give
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a worship
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that has a rich
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aroma of thanksgiving
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to God
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for the sacrifice
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that he has made
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for us,
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that he gave
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his life.
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And that as we sang
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in Psalm 116,
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what can we do?
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What can we give
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to the Lord
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for all of his goodness
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to us?
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The Psalm says,
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what shall I render
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to the Lord
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for all his benefits
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to me?
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I will lift
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up the cup
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of salvation
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and call
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on the name
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of the Lord.
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That is worship.
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That is a worship
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that has a sweet
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aroma
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because it is
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giving thanks
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to God,
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remembering God
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for all that
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he has done
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because Jesus
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said,
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do this
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in remembrance
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of me.
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so our worship
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is to be
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one
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of remembrance.
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The second thing
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we see here
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is it's a worship
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of giving,
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of giving
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to the Lord.
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They are bringing
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their grain offering
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to the Lord
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in its various
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formats.
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And as you read
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through the different
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ways that it is given,
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it's a reminder
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that everybody
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in this community
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is involved.
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involved.
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There may be
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some that are
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giving maybe
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a more expensive
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grain,
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a finer grain,
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a different kind
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of way of it
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being prepared,
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but each
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and every one
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is being offered
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as a sense
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of giving
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to the Lord.
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It's acknowledging
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God's goodness
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and the people
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remembering this
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by giving
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to him.
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And as they
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do this,
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they do it
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by bringing it
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as a gift.
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That is what
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these offerings
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are,
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a tribute,
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a portion
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of the goodness
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of God
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giving back
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to him.
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So when you look
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at these offerings
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in the beginning
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of Leviticus,
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what would the people
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have understood
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by it?
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Well,
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they would have
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understood that
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all that they have
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is from God.
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Everything that
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they have,
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whether it's
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their cattle,
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their sheep,
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their goats,
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their birds,
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their grain,
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everything that
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they have
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is from God.
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And what they
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are doing
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is giving back
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to God
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what is his,
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of giving
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themselves
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to the Lord.
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And so what
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this grain offering
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was,
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was a sense
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of dedication,
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a sense of
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pledging
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themselves
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once again
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to God,
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ongoing sacrifice
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in that way.
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They showed
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their commitment
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to God.
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And as we
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come to take
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part in the
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Lord's Supper,
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that is what
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we are doing
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as well.
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We are reminding
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ourselves that
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everything that we
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have is from
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God.
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And that we are
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giving back to
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him the glory,
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the worship
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that is due.
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Everything that we
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have,
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if we have
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salvation,
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salvation,
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it is all
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because of
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him.
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Not because of
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anything that
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we have done,
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it's all
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because of
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him.
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We come
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not offering
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ourselves to
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him,
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we come
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offering
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ourselves
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to him.
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Offering
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ourselves in
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that sense
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of we are
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dependent
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on him.
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And so
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here you're
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seeing that
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is the sense
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of giving
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to God
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what is
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already
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his.
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And there
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was a cost
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in this
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giving.
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Anytime that
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we see a
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sacrifice being
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offered,
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it is because
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there is a
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cost.
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They are giving
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part of what
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they could easily
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say, well,
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it's mine.
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I don't have
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to give it.
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But anything
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that we have
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and we see
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from God,
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it is his
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and is about
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giving back
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to him.
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And so
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we come
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to give
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to him
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because he
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has given
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to us.
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He has
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given us
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his son.
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He has
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given us
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salvation.
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He has
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given us
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forgiveness.
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Whatever way
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you're looking
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at it,
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it is God
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who has
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done and
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we are
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to give.
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And when
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they do
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this,
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they offer
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up their
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best.
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You see
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it here,
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for example,
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in verse 14,
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if you
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offer a
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grain offering
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of the
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first fruits
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to the
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Lord,
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the first
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fruits were
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always the
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best.
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You can
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easily say,
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well,
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we'll leave
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it till the
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second or
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the third
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harvest,
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the ones
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that maybe
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aren't as
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important.
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You see it
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again and
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again through
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Scripture where
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there is a
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lack of
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worship,
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a lack of
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relationship
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that is
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right with
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God.
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It is not
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the giving
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of the
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best,
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but the
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giving of
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the second.
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In Malachi,
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in these
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later books
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in the
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Old Testament,
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you see how
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they give
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lame animals
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and all of
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these kinds
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of things.
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They are
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holding back
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from God.
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Instead of
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giving,
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they are
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keeping.
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And if
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you are
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doing that,
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you are
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robbing God.
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That is what
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Malachi says
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in chapter 3,
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verse 8.
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Will man
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rob God?
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Yet you are
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robbing me.
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But you
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say,
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how have
19:25
I robbed
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you?
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In your
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tithes and
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your
19:28
contributions.
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They were
19:30
holding back
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from God.
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They weren't
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giving as
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they should.
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Are you
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holding back
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from God
19:39
tonight?
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Are you
19:40
keeping back
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from God
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what is due
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to Him?
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In that
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sense of
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your worship,
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your best,
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your service,
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your life,
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everything that
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you have from
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Him?
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Are you
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giving back
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to Him
19:54
with that
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sense of
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thanksgiving,
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that sense
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of rejoicing,
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that sense
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of adoration
20:00
that is due
20:02
to Him?
20:04
We are to
20:05
be givers,
20:07
not keepers.
20:10
We are to
20:10
give ourselves
20:11
fully to
20:13
the Lord,
20:13
to commit
20:14
our ways
20:15
to the
20:16
Lord,
20:16
not to
20:17
hold back
20:18
from Him.
20:20
Holding
20:21
back,
20:22
what is
20:23
due to
20:23
Him is
20:23
robbing
20:24
God.
20:25
It is
20:26
disobedience.
20:28
And so
20:28
are you
20:29
coming to
20:30
give Him
20:30
what He
20:31
deserves?
20:32
Your love,
20:34
your life,
20:36
your all.
20:39
That is
20:39
how we are
20:39
to come
20:40
to the
20:41
Lord's
20:41
table,
20:42
giving to
20:43
Him
20:44
what is
20:45
due.
20:45
in
20:49
2 Corinthians
20:50
chapter 9,
20:52
Paul speaks
20:52
about that
20:53
cheerful
20:55
giver.
20:55
It is
20:55
spoken about
20:56
maybe in a
20:56
financial way,
20:57
but everything
20:58
that we do,
20:59
every act
21:00
of worship
21:01
is to be
21:02
given in a
21:03
cheerful way.
21:05
Each one
21:06
must give
21:06
as he has
21:07
decided in
21:07
his heart,
21:08
not reluctantly
21:09
or under
21:09
compulsion,
21:10
for God
21:11
loves a
21:12
cheerful
21:12
giver.
21:13
a
21:14
hilarious
21:14
giver
21:15
is the
21:15
word that
21:16
is used
21:16
for cheerful.
21:18
It is
21:18
that sense
21:18
of just
21:19
there is
21:19
joy,
21:20
there is
21:20
delight.
21:22
When you
21:22
look at
21:22
that sense
21:23
of frankincense
21:24
that was
21:25
offered up
21:25
here,
21:26
that aroma,
21:28
it made
21:28
it sweet.
21:31
And that
21:31
is what our
21:31
giving is
21:32
to be like,
21:33
a sweet
21:33
giving to
21:34
the Lord,
21:35
a thanksgiving
21:37
giving to
21:38
the Lord.
21:40
The third
21:41
thing that we
21:41
see here
21:42
in this
21:44
offering is
21:44
that it's
21:45
preserving.
21:47
It's
21:47
preserving.
21:51
In
21:52
verse 13
21:53
we read
21:53
these words,
21:55
you shall
21:56
season all
21:57
your grain
21:57
offerings with
21:58
salt.
22:00
You shall
22:00
not let
22:01
the salt
22:01
of the
22:02
covenant
22:02
with your
22:03
God be
22:04
missing
22:04
from your
22:05
grain
22:06
offering.
22:06
With all
22:07
your offerings
22:07
you shall
22:08
offer salt.
22:09
So it's
22:10
not just
22:10
an ingredient
22:11
of salt,
22:12
there is
22:12
something
22:13
more to
22:13
this.
22:14
It's
22:14
the salt
22:14
of the
22:15
covenant
22:16
with your
22:16
God.
22:17
That is
22:18
not to
22:19
be missing.
22:21
Salt
22:21
is of
22:22
course a
22:22
preservative.
22:24
It is
22:25
what gives
22:25
longevity
22:26
to food.
22:29
And the
22:29
people here
22:29
in Moses'
22:30
day would
22:31
have been
22:31
quite familiar
22:32
with that,
22:34
that salt
22:35
was able
22:35
to keep,
22:37
but only
22:37
for a
22:38
time.
22:39
time.
22:40
But what
22:41
we see
22:41
here is
22:42
that behind
22:42
this offering
22:43
and all
22:44
the offerings
22:44
you could
22:45
see,
22:46
is behind
22:47
it all
22:47
is that
22:47
sense of
22:48
covenant
22:49
pledge
22:49
with God.
22:52
That he
22:53
is the
22:53
one who
22:54
provides.
22:57
That he
22:58
is the
22:58
one who
22:58
preserves
22:59
his covenant
23:01
with his
23:01
people.
23:02
Because we
23:03
break it.
23:05
We fail
23:06
in it
23:07
again and
23:08
again.
23:09
And that's
23:10
the whole
23:10
reason as
23:11
you're looking
23:11
through Leviticus
23:12
and indeed
23:13
the Old
23:13
Testament,
23:14
when you're
23:14
seeing the
23:15
whole offerings
23:16
and sacrificial
23:17
system,
23:18
it's happening
23:20
all the
23:20
time.
23:22
It's
23:22
ongoing
23:23
every day.
23:25
It's just a
23:25
part of their
23:26
everyday life.
23:27
Because there's
23:28
never a point
23:29
where they can
23:29
say,
23:31
we've made
23:32
it.
23:33
We've
23:34
achieved it.
23:35
We've
23:35
pleased God.
23:36
Because they
23:38
are constantly
23:38
failing God.
23:41
Just as we
23:41
are, just as
23:42
you are, just
23:42
as I am, we
23:43
are constantly
23:44
failing God.
23:47
We sin in
23:48
thought, word
23:49
and deed on
23:50
a daily
23:51
basis.
23:52
So we don't
23:53
just confess
23:54
our sins
23:55
once.
23:56
We have to
23:57
confess our
23:58
sin on a
23:59
daily basis.
24:01
But we are
24:02
being reminded
24:03
here that as
24:03
they are bringing
24:04
their grain
24:05
offering,
24:06
that behind
24:07
it all is
24:08
that sense
24:09
of relationship,
24:10
that covenant
24:11
with God.
24:13
The salt
24:14
of the
24:15
covenant
24:15
with your
24:16
God is
24:17
not to
24:18
be missing.
24:20
There is
24:21
this
24:21
preserving.
24:23
And that is
24:24
what we have
24:24
ongoing as we
24:25
look to the
24:25
Lord's
24:26
Supper as
24:26
well.
24:28
We take
24:29
it, we do
24:30
it in remembrance
24:31
of Him and we
24:32
keep doing it
24:33
until He
24:35
come.
24:37
Do this in
24:37
remembrance of
24:38
me until I
24:40
come.
24:41
It is
24:42
preserved for
24:43
us.
24:43
It's that
24:44
relationship,
24:44
that covenant
24:45
relationship with
24:47
God.
24:48
And when you
24:49
look forward
24:50
into the New
24:51
Testament and
24:52
when you see
24:52
Jesus preparing
24:54
to go to the
24:55
cross and as
24:56
He comes to
24:58
institute the
24:59
Lord's
25:00
Supper, when
25:02
you look at
25:03
that, what
25:03
is He doing?
25:05
He gives
25:06
bread and
25:07
He gives
25:08
wine.
25:11
There is
25:11
grain involved
25:12
in that.
25:13
Bread is
25:14
part of what
25:15
we take,
25:16
God willing,
25:16
tomorrow.
25:18
We are
25:18
seeing that
25:19
He is the
25:20
fulfillment of
25:21
this grain
25:22
offering, that
25:23
He is the
25:23
fulfillment of
25:24
this covenant,
25:26
that He is the
25:27
one who keeps
25:28
His people.
25:29
He is the
25:30
one who gives
25:31
that ultimate
25:32
sacrifice.
25:35
We know that
25:36
without the
25:36
shedding of
25:37
blood, there
25:38
is no
25:38
forgiveness of
25:39
sin.
25:41
But our
25:41
whole life is
25:42
dependent on
25:44
God and
25:44
God, on
25:46
Christ, and
25:46
Christ gave
25:47
His body and
25:49
His blood for
25:50
His people,
25:52
that we might
25:52
have life
25:53
through Him.
25:56
He gives
25:56
every provision
25:58
for us.
25:59
He preserves
26:01
His people.
26:02
He keeps
26:03
His people
26:04
because He is
26:05
in that
26:05
relationship
26:06
with His
26:07
people, a
26:09
covenant that
26:11
He will not
26:12
break.
26:15
And so as we
26:16
come tomorrow,
26:17
God willing,
26:18
to remember,
26:20
it is because
26:20
it is preserved
26:21
for us.
26:22
God willing, a
26:23
God willing, a
26:24
covenant that
26:25
is ongoing.
26:27
Do this in
26:29
remembrance of
26:31
me.
26:31
me.
26:34
The fourth and
26:35
final thing we
26:36
see here is
26:37
the assurance
26:38
that it
26:39
gives.
26:42
As the
26:43
people brought
26:44
their offerings,
26:46
what were they
26:47
looking for?
26:48
they were looking
26:51
to please God.
26:54
They were
26:55
looking for
26:55
their offering,
26:56
their sacrifice
26:57
to be
26:58
acceptable to
26:59
God.
27:01
Through the
27:02
priest, they
27:02
would bring it
27:03
and offer it
27:04
up to God.
27:07
And God
27:08
would bless it
27:09
if it was
27:09
brought right.
27:12
But if they
27:12
didn't bring the
27:13
best,
27:15
if they didn't
27:15
bring it all,
27:16
if they brought
27:18
it in the
27:18
wrong spirit,
27:19
with the
27:19
wrong attitude,
27:21
then God
27:22
was not able
27:22
to bless.
27:24
But what they
27:25
are looking for
27:26
here is bringing
27:27
that best of
27:28
what they have,
27:30
that God
27:31
would bless it
27:32
and give them
27:33
that assurance
27:34
that he is
27:36
with them,
27:38
that he will
27:39
not leave
27:40
them,
27:41
that he will
27:41
not turn his
27:42
back away
27:43
from them.
27:45
And so what
27:46
you see here
27:47
is they are
27:48
bringing this
27:48
offering,
27:49
they are
27:50
bringing it
27:50
to the
27:50
priests,
27:51
the priests
27:52
are then
27:52
offering it
27:53
up to
27:54
the Lord.
27:57
And how
27:57
do we
27:58
come in
27:59
worship?
27:59
What are
27:59
we looking
28:00
for as
28:01
we come
28:02
in worship,
28:03
as we
28:03
offer up
28:04
a right
28:05
worship to
28:05
God?
28:06
What are
28:06
we looking
28:06
for?
28:08
What are
28:09
we looking
28:09
for in
28:10
the Lord's
28:10
Supper?
28:11
What are
28:11
you looking
28:11
for in
28:12
that tomorrow?
28:12
that sense
28:15
of assurance,
28:18
that sense
28:19
of peace,
28:22
that sense
28:23
of being
28:23
accepted
28:24
by God.
28:27
And how
28:28
do we
28:28
find that?
28:31
Well, it
28:31
is coming
28:32
through our
28:33
priest,
28:34
who is the
28:35
Lord Jesus
28:36
Christ.
28:37
Christ.
28:39
When you
28:39
look at,
28:40
for example,
28:41
verse 10
28:41
here,
28:43
the priests
28:44
partook in
28:45
this grain
28:46
offering.
28:46
The rest
28:46
of the grain
28:47
offering
28:47
shall be
28:48
for Aaron
28:48
and his
28:49
sons.
28:50
It is a
28:50
most holy
28:51
part of
28:51
the Lord's
28:52
food
28:53
offerings.
28:55
The priests
28:56
were approving
28:57
of what they
28:58
were given,
28:59
and then they
29:00
were offering
29:00
this, or
29:01
they'd offered
29:01
it to God,
29:02
and they
29:02
took it
29:03
themselves.
29:05
There's that
29:06
sense of
29:06
this offering
29:07
is acceptable.
29:10
This offering
29:11
is right.
29:14
And when we
29:15
look at
29:15
Christ
29:16
ourselves,
29:18
we look at
29:19
Christ and
29:20
his role
29:20
of a priest,
29:23
offering
29:23
himself up
29:25
as a
29:25
sacrifice,
29:26
as it says,
29:27
to satisfy
29:28
divine justice
29:29
and reconcile
29:30
us to
29:32
God.
29:33
That is what
29:34
he is doing,
29:35
has done
29:35
for us.
29:36
And so
29:38
where is
29:39
our assurance
29:40
found?
29:43
It's not
29:44
in what we
29:44
can bring
29:45
to God.
29:47
It's in
29:48
giving
29:48
ourselves
29:49
to him.
29:52
It is
29:53
putting
29:53
ourselves
29:54
into his
29:55
hands
29:56
to come
29:58
with Christ
30:00
in view,
30:01
looking
30:03
to him,
30:04
to bow
30:06
humbly
30:07
before him,
30:09
to worship
30:11
with that
30:12
sense of
30:13
adoration,
30:16
that we
30:17
might find
30:18
assurance
30:19
of the
30:20
forgiveness
30:20
of our
30:21
sin,
30:22
of the
30:23
love of
30:24
God
30:24
to us
30:25
through
30:26
his
30:26
Son,
30:27
Jesus
30:27
Christ,
30:30
to have
30:30
that assurance
30:31
of knowing
30:32
the promises
30:33
of God,
30:35
the fulfillment
30:37
of his
30:38
scriptures to
30:39
us,
30:39
that God
30:39
so loved
30:40
the world
30:41
that he
30:42
gave his
30:43
only Son,
30:45
that whoever
30:45
believes in
30:47
him should
30:48
not perish
30:49
but have
30:50
everlasting
30:51
life.
30:52
when you
30:54
think of
30:54
these words
30:55
in light
30:55
of where
30:55
the people
30:56
were here,
30:58
they know
30:58
the love
30:59
of God
30:59
because God
31:01
has remembered
31:03
them and
31:05
so they
31:05
are to
31:06
remember
31:07
him.
31:09
They know
31:10
the goodness
31:11
of God.
31:13
They are to
31:14
come and
31:14
give to
31:15
him as
31:16
he has
31:17
given to
31:18
us.
31:19
He gave
31:20
his Son.
31:22
and they
31:23
are to
31:23
look to
31:24
him.
31:25
We are
31:25
to look
31:25
to him
31:26
with that
31:27
sense of
31:28
thanksgiving
31:28
that he
31:30
has remembered
31:31
us in that
31:31
way and
31:32
come
31:32
believing
31:34
and then
31:37
we have
31:37
that assurance
31:38
of eternal
31:40
life
31:41
from him.
31:44
God
31:45
has been
31:46
good to
31:47
us.
31:48
He is
31:49
due
31:49
our
31:50
thanksgiving.
31:51
he is
31:52
due
31:52
our
31:53
worship,
31:53
a worship
31:54
that is
31:54
a sacrifice
31:55
pleasing
31:57
to him.
31:59
And why
31:59
would we
32:00
not?
32:01
When as the
32:02
hymn writer
32:03
says,
32:03
and when I
32:03
think that
32:05
God his
32:05
Son not
32:06
sparing sent
32:07
him to
32:07
die,
32:08
I scarce
32:09
can take
32:10
it in,
32:11
that on the
32:11
cross my
32:12
burden
32:13
gladly bearing,
32:14
he bled
32:15
and died
32:16
to take
32:16
away my
32:17
sin.
32:18
when Christ
32:19
shall come
32:20
with shout
32:21
of acclamation
32:22
and take
32:23
me home,
32:23
what joy
32:24
shall fill
32:25
my heart.
32:26
Then shall
32:26
I bow
32:27
in humble
32:28
adoration
32:29
and there
32:31
proclaim,
32:32
my God,
32:33
how great
32:34
thou art.
32:36
Bow with
32:37
humble
32:38
adoration.
32:40
That is
32:41
what we
32:42
are to do,
32:43
to come
32:44
with that
32:45
worship
32:46
of humility
32:47
and adoration
32:49
and dependence
32:50
on him,
32:53
saying,
32:53
not about
32:53
us,
32:55
but my
32:56
God,
32:57
how great
32:58
thou art.
33:00
And so
33:00
may our
33:01
worship,
33:03
simple as
33:03
it may seem,
33:04
as this grain
33:05
offering might
33:05
seem,
33:07
may our
33:07
worship be
33:08
filled with
33:09
that holiness
33:10
and that
33:12
aroma,
33:13
that richness
33:14
of thanksgiving
33:15
to him
33:16
for all
33:17
that he
33:18
has done.
33:19
Let us
33:20
pray.
33:23
Lord,
33:24
our gracious
33:25
God,
33:25
we do
33:26
thank you
33:26
for your
33:27
word.
33:27
We thank
33:28
you for
33:28
the way
33:29
all is
33:30
God-breathed
33:31
and how
33:31
the wonder
33:33
of you,
33:33
the way
33:33
you spoke
33:34
to your
33:34
people in
33:35
the days
33:36
of Moses,
33:37
how you
33:37
gave instruction
33:38
to them,
33:39
how you
33:39
guided them
33:40
in every
33:40
aspect of
33:41
life and
33:42
worship.
33:42
we thank
33:43
you that
33:44
that still
33:44
rings through
33:45
to us
33:46
today,
33:47
that everything
33:47
that we
33:48
are to do,
33:48
everything that
33:49
we have,
33:50
everything that
33:51
we see in
33:51
our lives,
33:53
is to bring
33:53
us to that
33:54
sense of
33:54
adoration and
33:56
worship of
33:57
you.
33:58
We pray,
33:58
Lord,
33:59
this evening
33:59
and for
34:00
God willing
34:01
tomorrow,
34:02
that our
34:02
worship and
34:04
all that we
34:04
do in
34:04
remembering
34:05
our
34:06
Saviour,
34:06
the Lord
34:07
Jesus Christ,
34:08
that it
34:08
would be
34:08
acceptable to
34:09
you,
34:10
that it
34:10
would be
34:11
done in a
34:11
right spirit,
34:13
that we
34:13
would come
34:14
not looking
34:15
to ourselves,
34:16
but looking
34:17
to Christ,
34:18
our Lord,
34:19
our Redeemer.
34:21
Hear us
34:21
in our
34:22
prayers,
34:23
fill us
34:23
with adoration,
34:25
bless us
34:26
as your
34:26
people,
34:27
and go
34:28
before us
34:28
in all
34:29
things,
34:29
forgiving
34:30
our sin,
34:31
in Jesus'
34:32
name,
34:32
Amen.
34:33
Amen.
34:33
we'll
34:41
conclude by
34:42
singing to
34:43
God's
34:43
praise in
34:44
Psalm 117,
34:46
the
34:47
Sing
34:47
Psalms
34:47
version,
34:51
Psalm 117,
34:52
page 155,
34:56
the tune is
34:57
Regent
34:57
Square,
34:58
Praise the
35:00
Lord,
35:01
all you
35:01
nations,
35:02
all you
35:03
peoples,
35:03
sing his
35:04
praise,
35:05
for his
35:05
love is
35:06
great towards
35:07
his commitment,
35:08
lasts always,
35:10
he is
35:10
faithful now
35:11
and ever,
35:12
hallelujah,
35:14
praise the
35:14
Lord.
35:14
Psalm 117,
35:16
the Sing
35:16
Psalms version,
35:18
to God's
35:18
praise.
35:19
praise the
35:24
Lord,
35:26
all you
35:28
nations,
35:29
all you
35:30
peoples,
35:32
sing his
35:33
praise,
35:35
for his
35:36
love is
35:38
great towards
35:40
us,
35:41
his
35:42
commitment,
35:44
lasts
35:44
always,
35:47
he is
35:48
faithful now
35:50
and ever,
35:52
hallelujah,
35:55
praise the
35:57
Lord.
36:07
This
36:08
mercy and
36:09
peace from
36:10
God,
36:10
Father,
36:11
Son,
36:11
and Holy
36:12
Spirit rest
36:13
upon and
36:14
abide with
36:15
you all now
36:15
and forever
36:16
more.
36:17
Amen.