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The Land and the Book - Our Ultimate Treasure · Word Radio

0:08
S1: What's your ultimate treasure? Now, if your instinct is to
0:11
S1: answer Jesus, be careful because, well, your spending habits might
0:16
S1: show otherwise, so might your time investments. What exactly does
0:20
S1: it mean to make Christ our ultimate treasure? What does
0:23
S1: that look like when it comes to our saving and spending?
0:25
S1: We'll talk about that along with every headline you need
0:28
S1: to know about the Middle East coming up. Our program
0:31
S1: is called The Land and the book. We're blessed to
0:33
S1: have a host who's spent a ton of time in
0:36
S1: the Middle East, Doctor Charlie Dyer, and I'm John Yeager. Charlie,
0:39
S1: for somebody who is new, listening to us today for
0:42
S1: the very first time, give us a quick overview of
0:44
S1: what they can expect today.
0:46
S2: Yeah, this is a one hour trip to Israel is
0:48
S2: what I like to think of it. As for the
0:50
S2: first part, we're going to talk about current events, what
0:52
S2: is happening in Israel that they need to know. And
0:54
S2: then your interview with a fascinating guest who will help
0:57
S2: them understand not just Israel, but the Bible and how
1:00
S2: we can live. A third part. We have Jerry Peterman here,
1:03
S2: Doctor Peterman, and he's going to answer questions that you
1:06
S2: have on the Bible, on theology, on on whatever it
1:09
S2: is that's interesting to you. Uh, he'll provide an answer.
1:11
S2: And then finally we go to a spot in Israel.
1:14
S2: We open the Word of God, look over the site
1:17
S2: and share God's word and the difference it can make
1:19
S2: in our lives today.
1:20
S1: So it's a full program, as always, and we invite
1:23
S1: you to stick with us throughout. Hey, imagine sailing the
1:26
S1: Sea of Galilee, standing where David faced Goliath, floating in
1:30
S1: the Dead Sea, or walking the stone streets of Jerusalem's
1:34
S1: Old City. You've read about these places, but in May 2027,
1:38
S1: our friends at Life in Messiah are inviting you to
1:41
S1: experience them for yourself. During this study trip, you'll walk
1:44
S1: through the places where the biblical story unfolded as familiar
1:48
S1: passages move from black and white into vivid color.
1:52
S2: Yeah, you get to join Bible teachers Levi Hazen and
1:54
S2: Jared Hall, who will help connect the history, geography, archaeology
1:59
S2: and Jewish context of the land to the Bible, along
2:02
S2: with a licensed Israeli tour guide. This will be more
2:05
S2: than just a journey to biblical sites. Along the way,
2:07
S2: you'll also experience the land through life and Messiah's mission
2:11
S2: of sharing God's heart for the Jewish people. If Israel
2:14
S2: has been on your heart and your bucket list, consider
2:17
S2: joining life in Messiah for this unforgettable journey together. The
2:21
S2: trip is May 1 to 14, 2027, and registration closes
2:26
S2: December 31st. See the land. Understand the story. Love the people.
2:31
S2: For more information and to register, go to lifeline messiah.org
2:36
S2: and then click on the moody radio icon there. That's
2:38
S2: life in messiah.org.
2:41
S1: And now a look at current events, all based in
2:43
S1: the Middle East, all from this week with the U.S.
2:46
S1: midterm elections now over. Does this mean the conflict with
2:49
S1: Iran is about to heat up, or could a peaceful
2:53
S1: resolution actually be just over the horizon?
2:56
S2: The answer is that, at least right now, both options
2:59
S2: are still possible in terms of renewed conflict. The US
3:02
S2: has been quietly rebuilding its forces in the region just
3:06
S2: over a week ago. Ten U.S. military transport planes landed
3:10
S2: at Israeli air bases, likely helping to beef up our
3:13
S2: air defenses, and a third aircraft carrier is heading to
3:16
S2: the region. The U.S. continues conducting defensive strikes against Iranian targets.
3:21
S2: Earlier this week, an Iranian missile site was struck after
3:24
S2: it launched a surface to air missile against our forces.
3:27
S2: President Trump has said that while the U.S. is holding
3:29
S2: back on further action right now to prevent a great
3:32
S2: loss of life, a decisive blow could be coming soon.
3:36
S2: But at the same time, both the president and vice
3:39
S2: president are voicing optimism over a possible deal. Vance said
3:43
S2: the U.S. is feeling pretty good about the prospects of
3:45
S2: a deal following conversations with the Iranians, and Trump said
3:49
S2: Iran wants a settlement as soon as possible and that it, quote,
3:52
S2: could happen. Crude oil prices began falling as the market
3:56
S2: responded with hopes that a diplomatic settlement might be reached.
4:00
S2: What might a settlement look like? Well, apparently Iran would
4:03
S2: open the Strait of Hormuz in exchange for U.S. sanctions relief.
4:07
S2: This would then be followed by comprehensive nuclear talks. One
4:11
S2: concern in all this is how it will impact Israel.
4:14
S2: Right now, Iran has 1700 ballistic missiles in its arsenal,
4:18
S2: capable of reaching Israel and an additional 80,000 drones. And
4:23
S2: President Trump's surprise announcement that the U.S. will end military
4:26
S2: aid to Israel at the end of the year has
4:29
S2: caused additional concern as Israelis try to process exactly what
4:33
S2: that announcement means for their defenses. Now, that broad statement
4:37
S2: could get modified as specific questions are raised. But it
4:40
S2: does send a signal that the current administration might be
4:43
S2: looking for ways to pull back from the Middle East,
4:46
S2: including its strong support for long standing allies. Israel still
4:50
S2: sees Iran as a strategic threat, and they're concerned that
4:53
S2: this decision sends the wrong message at just the wrong time.
4:57
S2: From a biblical perspective, though, we know God's promises to
5:00
S2: Israel don't depend on the US. It's actually the other
5:03
S2: way around. If we want God's blessing on our country,
5:07
S2: we need to make sure we don't turn against the
5:09
S2: Jewish people. God made a promise to Abraham and his
5:12
S2: descendants in Genesis 123. And that promise is still in effect.
5:17
S1: Well, Israel's elections are done and the process of forming
5:20
S1: a new government is underway. Looking back, what are the
5:24
S1: key takeaways from the election itself, and what do we
5:27
S1: know so far about the possible outcome of the current process?
5:31
S2: Well, I see three major takeaways. First, Netanyahu and the
5:34
S2: Likud party surprised everyone by winning the largest number of
5:37
S2: seats in the Knesset, 27 versus 21 for Eisenkot and
5:42
S2: his party. Second, the Arab Party surprised everyone by winning
5:46
S2: an all time high of 19 seats. That's almost double
5:50
S2: the number from the last Knesset. And third, the biggest
5:53
S2: loser in the election was the ultra-Orthodox party Shas. They
5:57
S2: received 30% fewer votes than in the last election and
6:01
S2: dropped from 11 seats to just six. The end result
6:04
S2: is that Netanyahu's traditional coalition ended up with 53 seats,
6:09
S2: and the Anti-netanyahu bloc ended up with 48. Both are
6:12
S2: short of the 61 needed to form a working coalition,
6:16
S2: and forming that coalition isn't going to be easy. One
6:19
S2: possible way Eisenkot can gain a majority is by striking
6:23
S2: some kind of deal with some or all of the
6:25
S2: Arab parties. Even if they don't become part of the coalition,
6:28
S2: they could be willing to vote for Eisenkot as prime
6:31
S2: minister to force Netanyahu out of office, and then they
6:34
S2: could agree to support some of Eisenkot proposals in exchange
6:38
S2: for the new government's support for key Arab issues. But
6:41
S2: the potential spoiler in all this is Avigdor Lieberman and
6:45
S2: his Yisrael Beiteinu party. He said he would not join
6:48
S2: with the Arab parties, even if they're not officially part
6:51
S2: of the coalition. Other creative options are being suggested, but
6:55
S2: they also have difficulties. Some have suggested Eisenkopf could woo
6:58
S2: one of the ultra-Orthodox parties to abandon Netanyahu and join him,
7:03
S2: but the price for that could be allowing yeshiva students
7:05
S2: to be exempted from military service. And several of Eisenkot,
7:09
S2: its coalition partners, had campaigned on the promise that that
7:12
S2: would never happen unless someone can pull a rabbit out
7:15
S2: of the hat. There really seemed to be only three
7:17
S2: options remaining. The first is to form a minority government
7:21
S2: with unofficial Arab support, but it would be a shaky
7:24
S2: government that would likely only survive a short time before collapsing.
7:28
S2: They're calling this a national emergency government, and the goal
7:31
S2: would be to replace Netanyahu and eliminate many of his policies.
7:35
S2: The second option is for Eisenkot, Bennett, Lapid and Lieberman
7:39
S2: to walk back from their earlier pledges and agree to
7:41
S2: form a government with Netanyahu. The price for this could
7:44
S2: be having Netanyahu remain as prime minister. And right now,
7:47
S2: that doesn't seem very likely. And the third option is
7:51
S2: to admit defeat and call another round of elections, hoping
7:54
S2: the results will somehow be different. It doesn't look good
7:57
S2: for any of those options.
7:58
S1: From Moody Radio. This is the land and the book.
8:01
S1: We're looking at current events in this opening segment. 18
8:04
S1: months ago, we reported on an Israeli startup working to
8:07
S1: develop an operating system to power quantum computers. What's the
8:11
S1: latest news on that company? Classic Technologies.
8:15
S2: You know, along with AI, quantum computing is said to
8:18
S2: be part of the next revolution in computing. But right now,
8:21
S2: there are only 117 quantum computers worldwide. They're limited by
8:26
S2: their high cost and by the complex programming required to
8:29
S2: operate them. Classic technologies goal has been to develop a
8:33
S2: computer interface that would be the quantum equivalent of Microsoft's
8:37
S2: Windows operating system. Their operating software would power quantum computer applications,
8:43
S2: just like Microsoft did for applications on PCs. Their software
8:47
S2: platform would help data scientists, computational scientists and engineers develop
8:52
S2: software without worrying about how to interface with the quantum
8:55
S2: hardware underneath. The system they've developed will also allow applications
8:59
S2: to operate across the hardware of multiple quantum computing systems.
9:04
S2: The approach has been validated as Intel has agreed to
9:07
S2: buy classic, reportedly for $2.2 billion. The deal is expected
9:11
S2: to close the first half of the coming year. Classics
9:14
S2: customer base already includes major clients in banking, automotive, manufacturing, pharmaceuticals,
9:20
S2: and professional services. Intel is betting the software from Classic
9:24
S2: Technologies will revolutionize quantum computing. And of course, no surprise,
9:28
S2: it's being developed in amazing Israel.
9:31
S1: All right. A state controlled factory operating year round to
9:35
S1: produce everything from cloth to dyes to the manufacture of
9:39
S1: olive oil. Sounds quite modern, but this factory was in
9:42
S1: operation 2800 years ago in northern Israel. Tell us about
9:47
S1: the latest archaeological discoveries at Tel Shikmona?
9:51
S2: Well, Tel Shikmona is a small archaeological site located on
9:54
S2: the nose of Mount Carmel, where it sticks out into
9:57
S2: the Mediterranean. It was known to be a site specializing
10:00
S2: in the production of purple and red dyes made from
10:02
S2: sea snails, but the archaeologists have also discovered evidence of
10:05
S2: other activities taking place at the site at the same time.
10:09
S2: The building they discovered there had an olive oil press,
10:11
S2: along with purple stained pottery and a cluster of loom
10:14
S2: weights used in the production of textiles. It's possible the
10:18
S2: collection and production of the dyes from snails took place
10:21
S2: in the late summer through the autumn. The facility then
10:23
S2: shifted to collection and production of olive oil from October
10:26
S2: through December. That was followed then in the spring by
10:29
S2: the shearing of sheep at the same facility. You know,
10:32
S2: careful planning, creativity and cross trained workers kept the site
10:36
S2: productive year round. And I think this discovery is going
10:38
S2: to encourage archaeologists to explore other sites to see if
10:42
S2: something similar was taking place there as well.
10:44
S1: And that's a look at current events. Up next on
10:47
S1: the land and the book Your Ultimate Treasure. What does
10:50
S1: it look like to have Jesus as your ultimate treasure?
10:53
S1: That's next. Right here. What's your ultimate treasure? If your
11:11
S1: instinct is to answer Jesus, be careful because your spending
11:15
S1: habits might show otherwise, so might your time investments. What
11:20
S1: does it mean to make Christ our ultimate treasure? We're
11:23
S1: going to tackle these and other tough questions next. This
11:26
S1: is the land and the book. I'm John Geiger, inviting
11:29
S1: you to think about a treasure close to the heart
11:31
S1: of Jesus. The salvation of your friends. Hey, here's how
11:34
S1: you and I can be just a bit more effective
11:36
S1: in sharing Christ with a Jewish friend. We Christians claim
11:40
S1: that we're part of a community at church, and that's great.
11:42
S1: It's true. So how does that community then focus on
11:46
S1: ways that we can be effective in reaching our Jewish
11:49
S1: friends for Yeshua. Justin Krohn, what's the first thing that
11:52
S1: comes to your mind?
11:53
S3: Yeah. If your church is located in a community where
11:56
S3: there's Jewish people, you really need to be thinking about
11:59
S3: how can our community, how can our congregation be more welcoming,
12:03
S3: be more hospitable to the Jewish people in our neighborhood?
12:07
S3: How can we be looking to be building bridges with
12:11
S3: that community? And that might mean how can the pastor
12:15
S3: himself reach out to the rabbi and get coffee together,
12:19
S3: get to know one another, and look for ways that
12:22
S3: they can partner together so that the natural progression of
12:26
S3: believers living out their faith and sharing their faith, and
12:30
S3: what's most important to them in who Jesus is, that
12:33
S3: that will happen naturally. Yeah.
12:36
S1: Great advice from Justin Krohn and as a regular contributor
12:39
S1: here to the land and the book. Rob West is
12:43
S1: the host of Faith and Finance Live, heard on more
12:45
S1: than 900 radio outlets every single day, including Moody Radio.
12:50
S1: Rob also serves as the president of Kingdom Advisors, an
12:54
S1: international community of financial professionals who are specialists in delivering
12:58
S1: biblically wise financial advice. He's a great friend who has
13:02
S1: more financial wisdom in his pinky finger than most of
13:05
S1: us will ever gather in a lifetime. Hey, welcome back
13:08
S1: to the land and the book, Rob.
13:10
S4: John, great to be with you. Thanks for the invitation.
13:13
S1: Well, you and your team have created a fabulous 21
13:16
S1: day journey to faithful stewardship. It reads simply, it reads
13:20
S1: biblically and it connects powerfully. It's also a gorgeous hardcover book.
13:25
S1: I love the dedication to your children. Really kind of
13:28
S1: sets the tone for what you're doing. Let me read
13:29
S1: it if I can. Our prayer is that you would
13:31
S1: live with open hands, grateful hearts, and deep joy in
13:36
S1: serving the one who owns it all in every season.
13:39
S1: May you find joy in our ultimate treasure, Jesus. And
13:42
S1: of course, that's the book's title. Wow. That's a noble calling,
13:45
S1: but also a huge task. Right, Rob?
13:47
S4: It is. And, you know, there's nothing I want more
13:51
S4: than for my kids to know and love and serve Jesus.
13:55
S4: And I've found John over the years. And, you know,
13:58
S4: my team tells me I've answered more than 30,000 questions
14:01
S4: on money. But, you know, there's something about our financial
14:05
S4: journey that I think has a real formation around our
14:09
S4: spiritual journey. And I think that's why we see so
14:12
S4: much time and attention dedicated to this topic. God doesn't
14:15
S4: need our money. It's not what he wants from us.
14:17
S4: I think it's what he wants for us. And it's
14:20
S4: why I'm excited about this conversation today.
14:22
S1: Well, in the book's foreword, Ron Blue makes the comment
14:25
S1: materialism isn't tied to a geography, income, or culture. It's
14:29
S1: tied to the human heart. What's the best way to
14:32
S1: inventory our hearts then, Rob?
14:34
S4: Well, ever since the fall, our hearts have been tempted
14:37
S4: to look to created things, John, for what? Only God
14:39
S4: can ultimately provide identity and significance and security and satisfaction.
14:45
S4: We even see that at Babel in Genesis 11. Let
14:48
S4: us make a name for ourselves. So I think one
14:51
S4: of the best ways to take inventory, if you will,
14:53
S4: of our hearts, is to ask, why not simply, is
14:57
S4: it wrong to own this? As we think about our purchases,
15:01
S4: Scripture certainly affirms that God gives us good things to enjoy.
15:05
S4: We see that in James, in Ecclesiastes, in first Timothy,
15:08
S4: the deeper question, I think, John, is, what am I
15:11
S4: asking this thing to do for me? And so one
15:14
S4: question I find especially helpful is, if no one else
15:17
S4: could ever see this, what? I still want it. You
15:19
S4: know what? I want this car. If it impressed no
15:21
S4: one or this house or these clothes. And that doesn't
15:24
S4: mean enjoying something beautiful or even expensive from time to
15:27
S4: time is inherently wrong. But it helps expose whether we're
15:31
S4: enjoying God's provision or asking possessions to establish our worth.
15:36
S4: Because I think every financial decision flows from what we
15:39
S4: believe money is for and what we believe our ultimate
15:43
S4: treasure really is.
15:44
S1: Rob West is president of Kingdom Advisors, an international community
15:48
S1: of financial professionals who are specialists in delivering biblically wise
15:53
S1: financial advice. And we're thankful for his insights today on
15:56
S1: the land and the book. Rob. You write that stewardship
16:00
S1: isn't just about managing money, it's about managing life. Elaborate.
16:04
S4: Yeah. I think we make a mistake, John, when we
16:06
S4: compartmentalize stewardship and treat it primarily as a conversation about money.
16:11
S4: You know, as you said, our ultimate treasure, this 21
16:14
S4: day journey we put together toward faithful stewardship was really
16:18
S4: written intentionally to address every area of life. I mean, yes,
16:22
S4: stewardship includes how we manage money, but I think it
16:25
S4: also includes how we approach our work, how we think
16:27
S4: about retirement, how we raise our kids once we give
16:30
S4: our lives to Jesus. It's really about, okay, what have
16:34
S4: I done with what I've been given? And God hasn't
16:38
S4: given us part of our lives while the rest somehow
16:41
S4: belongs to us. Everything we have ultimately is a gift
16:44
S4: from him, entrusted to us for his purposes and for
16:48
S4: his glory. And so that changes the way we see
16:51
S4: ordinary life. You know, even if I don't love my job,
16:54
S4: I can ask, how can I reflect God's character here?
16:58
S4: I think the same is true in my marriage and
17:00
S4: my parenting and my relationships. And so I think, you know,
17:04
S4: ultimately we need to look for how we can honor
17:07
S4: and glorify God with every domain that we've been entrusted.
17:11
S1: In pages 20 and 21 of our ultimate treasure. You write,
17:15
S1: When Jesus becomes your treasure, everything changes. So what does
17:19
S1: it say about us if we claim Jesus as our Savior?
17:21
S1: But he's not really our treasure, he's kind of mostly
17:24
S1: a friend we keep in our back pocket for emergencies.
17:27
S4: Yeah, well, I've heard that the approach to Christianity can
17:31
S4: be described as treating salvation like eternal life insurance. And,
17:35
S4: you know, like you keep Jesus nearby in case of
17:38
S4: an emergency, but that misses so much of what the
17:40
S4: gospel is about. I mean, certainly Christ saves us from
17:43
S4: sin and judgment. Ephesians two eight and nine makes that clear.
17:46
S4: It's not by works, it's by grace through faith. But
17:49
S4: Paul immediately continues in verse ten by saying that we
17:53
S4: are God's workmanship, created in Christ Jesus for good works
17:57
S4: that he prepared for us. So following Jesus isn't about
18:01
S4: only what we've been saved from, it's also this life
18:05
S4: we've been saved for. And I think that's why Matthew
18:08
S4: 1344 is such an important picture. It's one verse. It's
18:13
S4: the shortest parable. But Jesus describes this man who discovers
18:17
S4: a treasure so valuable that everything else is joyfully reordered
18:22
S4: around it. And it isn't that everything he owned suddenly
18:26
S4: becomes worthless. He just simply found something infinitely more valuable.
18:30
S1: All right, so here's the no pun intended $64,000 question.
18:34
S1: What do we need to do Specifically to make God
18:37
S1: our treasure.
18:38
S4: Yeah, that really is the question, isn't it? And I
18:40
S4: don't think there's a certain step by step formula for
18:43
S4: making God our treasure in many ways. That's what we
18:46
S4: talk about for these 21 days and our ultimate treasure.
18:49
S4: I think, John, it's a lifelong process of reorienting everything
18:54
S4: God has given us around the greater treasure of who
18:57
S4: he is. You know, Paul says in Philippians four that
19:00
S4: he learned to be content. That's important. Contentment didn't come naturally,
19:04
S4: and spiritual maturity rarely happens overnight over time. Paul learned
19:09
S4: that his circumstances didn't have to provide what Christ already supplied.
19:15
S4: And I think that's part of what it means to
19:16
S4: treasure God. We begin de angling, if you will, our
19:20
S4: identity and satisfaction from things like money and career and possessions,
19:25
S4: even relationships. Not because they're bad, but because they were
19:29
S4: never meant to be ultimate. And that, I think, allows
19:32
S4: us to go down this road of seeing things differently.
19:35
S1: Seems to me also at the. At the heart of
19:37
S1: this issue might be a. A lack of properly valuing
19:41
S1: what Christ has done and is doing in our lives.
19:44
S1: And so he isn't the overflow of our experience. You know,
19:47
S1: he's a Sunday morning experience. But when we when we
19:50
S1: truly see Christ for what he's done, when we truly
19:53
S1: value our forgiveness, when we truly value grace and the
19:57
S1: ongoing presence of the Holy Spirit, we've got something to
20:00
S1: talk about. We've got something to celebrate, and we realize
20:02
S1: we've got a treasure that's a whole lot different than
20:05
S1: something you invest in the stock market. Isn't that true?
20:07
S4: Oh, it's so true, John. I mean, suddenly everything is revalued.
20:12
S4: You know, we're making a trade, but it's the best
20:14
S4: trade of our lives. Once we understand the sufficiency of
20:18
S4: of his grace and the depth of his love for
20:21
S4: us and what it means that his promises are true
20:24
S4: and trustworthy. Everything changes.
20:27
S1: Today on the land, in the book, we're talking about
20:29
S1: our ultimate treasure with guest Rob West. Rob knows what
20:32
S1: he's talking about. He's the host of Faith and Finance
20:35
S1: Live and president of Kingdom Advisors, an international community of
20:40
S1: financial professionals. You claim that Scripture offers timeless wisdom for
20:44
S1: modern money decisions. Share some of that biblical wisdom. What
20:48
S1: kind of a verse comes to mind, Rob?
20:50
S4: HMM. I think the first thing I'd say is that
20:52
S4: we don't want to treat Scripture like a financial handbook,
20:55
S4: where we simply pull out a verse and apply it
20:57
S4: mechanically to a modern situation. The biblical world was very
21:02
S4: different from ours, but we believe Scripture is inspired by
21:05
S4: God and the wisdom it gives us about human nature
21:08
S4: and stewardship and prudence and generosity and contentment. They're all timeless.
21:12
S4: So Proverbs warns us about the dangers of debt and
21:15
S4: becoming obligated to another. Now, that doesn't mean that every
21:19
S4: modern form of debt is identical to what Proverbs describes,
21:23
S4: but the underlying wisdom matters. Ecclesiastes 112 reminds us that
21:28
S4: we don't know what difficulties may come, which gives us
21:32
S4: a biblical basis for diversification and humility about the future,
21:36
S4: even as we think about our investments. Proverbs six points
21:40
S4: us to the ant. The ant prepares ahead of time,
21:43
S4: and that reminds us of the wisdom of saving and planning.
21:47
S4: Perhaps one more second Corinthians eight shows us generosity ultimately
21:52
S4: grows out of God's grace working in our hearts. So
21:56
S4: the goal isn't to find a Bible verse for every
21:58
S4: financial product. It's really to allow the whole counsel of
22:02
S4: Scripture to shape the kind of steward that we become.
22:06
S1: On page 68 of our ultimate treasure is a quote
22:09
S1: I cannot get past. You say simply, money isn't just math,
22:14
S1: it's a mirror. Wow. Hey, Rob, what if we dare
22:17
S1: to look into that mirror and are uncomfortable with what
22:20
S1: we see? What's the the first step toward a God
22:23
S1: honoring money makeover, if you will?
22:25
S4: Yeah, well, our financial decisions often reveal something about what's
22:30
S4: happening beneath the surface. And I mentioned these 30,000 questions
22:34
S4: that I've answered from listeners over the years. And I've
22:36
S4: become convinced, John, that money issues are hard issues. You know,
22:40
S4: it's often the question beneath the question that someone's asking.
22:44
S4: It's not, you know, can I afford to give this?
22:46
S4: It's can I really trust God to provide? And, you know,
22:49
S4: we can look at each of these questions and these issues,
22:52
S4: and we realize that money is a mirror. And if
22:56
S4: we don't like what we see in that mirror, I
22:58
S4: think the first step is honestly to ask, Lord, what
23:02
S4: is this revealing about my heart? What am I believing
23:05
S4: about you? What am I asking money to provide that
23:07
S4: only you can? And then certainly we need to make
23:10
S4: practical changes. That spending plan. We've got to live within
23:13
S4: our means. We've got to save wisely, address debt, create margin,
23:17
S4: practice generosity. Those things matter. But lasting financial transformation, I think,
23:23
S4: is more than rearranging numbers. It begins with a renewed
23:28
S4: understanding of God. A.W. Tozer wrote, the man who has
23:32
S4: God for his treasure has all things in one. And
23:36
S4: I think that idea really captures the heart of our
23:38
S4: ultimate treasure when God becomes our treasure. Money no longer
23:42
S4: has to carry the weight of providing our ultimate security.
23:45
S1: Rob West is the host of Faith and Finance Live,
23:48
S1: heard on more than 900 radio outlets every day, including
23:52
S1: Moody Radio. He's also president of Kingdom Advisors, an international
23:56
S1: community of financial professionals who are specialists in delivering biblically
24:00
S1: wise financial advice. He and his team have put together
24:03
S1: Our Ultimate Treasure, a book we're looking at today in
24:06
S1: the last chapter, Receiving Eternal Rewards. You observe, we spend
24:10
S1: much of our lives trading our time for the future.
24:14
S1: But have you ever stopped to ask, what future am
24:16
S1: I actually preparing for? Wow. Hey, what are some biblical
24:20
S1: guidelines here, Rob?
24:21
S4: Yeah, I love that we end the devotional here because
24:24
S4: it forces us to lift our eyes beyond the immediate future.
24:28
S4: Most of us are constantly trading something today for something tomorrow.
24:32
S4: We save for retirement. We sacrifice time for a career.
24:36
S4: We plan for our children's future. And those can all
24:38
S4: be wise things. But I think God's Word invites us
24:41
S4: to ask an even bigger question. And that is, what
24:44
S4: future am I ultimately preparing for? And Jesus says in
24:48
S4: Matthew six, not to store up treasures on earth where
24:51
S4: they're temporary, but to store them up in heaven. And
24:54
S4: I don't think he's inviting us into some kind of
24:56
S4: spiritual return on investment calculation. He's not a cosmic vending machine.
25:02
S4: He's reorienting our hearts toward what is eternally valuable, because
25:07
S4: we know from His Word where our treasure is, there
25:10
S4: our hearts will be also. And so I think eternity, John,
25:14
S4: should shape the way I use my money, but also
25:17
S4: how I raise my kids, how I love my spouse,
25:19
S4: how I serve people. And that's really where we want
25:22
S4: to leave readers. If God truly is your ultimate treasure,
25:26
S4: what kind of life does that produce today?
25:29
S1: Rob 10s how does somebody listening learn more about getting
25:32
S1: a copy of Our Ultimate Treasure?
25:33
S4: Just head to faith fi.com/shop. That's faith fi.com/shop.
25:39
S1: And we'll link you there as you visit our website,
25:42
S1: The Land and the book.org. Rob, thanks for these insights
25:46
S1: about our ultimate treasure.
25:47
S4: Bless you John. Thanks.
25:49
S1: Coming up Doctor Gerald Peterman in the studio. I can't
25:51
S1: wait to see what you're wondering about next on the
25:54
S1: land and the book. So glad you stuck around for
26:08
S1: segment three here at the land and the book. I'm
26:11
S1: John Yeager across from me, Moody Bible Institute professor Doctor
26:14
S1: Gerald Peterman. His Bible is open. I see his, uh,
26:19
S1: his notes are there. We'll see if his mind is there. No,
26:22
S1: his mind is always there. You gotta worry about. I
26:24
S1: hope so. Hey, quick question before we get into our
26:27
S1: questions from listeners. Have you emailed us yours? Yeah, you
26:31
S1: can anytime at the land and the book@moody.edu. The land
26:36
S1: and the book@moody.edu. Doctor Peterman, how long does it take
26:41
S1: to get a response? What's the process like?
26:43
S5: Oh, it could be a day or two. It could
26:45
S5: be 7 or 8 days. Um, you just send me
26:48
S5: your question, I think, I ponder, I pray, repeat, and
26:51
S5: then send it back as quickly as I can.
26:53
S1: Yeah. I mean, there's an ebb and flow. I'm sure
26:54
S1: you can understand to a professor's life, not just a professor.
26:58
S1: He's chairman of our Bible department here. Lots going on.
27:01
S1: So give him some grace. Give him some time. Up
27:03
S1: to a week or so, and you will get that
27:05
S1: answer as you email us at the land and the book@moody.edu. Hey,
27:11
S1: imagine sailing the Sea of Galilee, standing where David faced
27:15
S1: Goliath floating in the Dead Sea, or maybe walking the
27:18
S1: stone streets of Jerusalem's Old City. You've read about these places,
27:22
S1: but in May of 2027, our friends at Life in
27:25
S1: Messiah are inviting you to experience them for yourself. During
27:29
S1: this study trip, you'll walk through the places where the
27:32
S1: biblical story unfolded as familiar passages move from black and
27:35
S1: white into vivid color. Join Bible teachers Levi Hazon and
27:40
S1: Gerald Hall, who will help connect the history, geography, archaeology,
27:44
S1: and Jewish context of the land to the Bible, along
27:47
S1: with a licensed Israeli tour guide. Hey, this will be
27:50
S1: more than just a journey to biblical sites. Along the way,
27:53
S1: you'll also experience the land through life in Messiah's mission
27:56
S1: of sharing God's heart for the Jewish people. If Israel
27:59
S1: has been on your bucket list but on your heart,
28:02
S1: consider joining life in Messiah for this unforgettable journey. The
28:06
S1: trip is May 1 to 14, 2027. Registration closes December 31st.
28:12
S1: You can see the land, understand the story. Love the people.
28:15
S1: For more information and to register, go to Life in
28:19
S1: messiah.org and click on the moody radio icon That's life
28:24
S1: in messiah.org. All right, let's get to our first question
28:28
S1: of the day. This one from Sarah who takes us
28:31
S1: to revelation chapter seven, verse three says they were sealed
28:34
S1: on their foreheads. Why is that? Was it so? The
28:38
S1: knowledge put in foreheads is to let the people know
28:41
S1: what tribes they're from.
28:43
S5: Now, Sarah is referring to the 144,000 that are sealed.
28:48
S5: That's 12,000 from each of the tribes of Israel. I
28:51
S5: like how Daniel Green treats this passage in the Moody
28:55
S5: Bible commentary. He says the seal indicates God's ownership and
28:59
S5: thus protection by God. No more judgment would be coming
29:03
S5: against the earth until their safety was assured. So rather
29:07
S5: than being a seal which other people look at, and
29:10
S5: then they see it and they recognize what tribe you're in, rather,
29:12
S5: it's God's ownership and protection. Something very similar is happening
29:17
S5: in Ezekiel. Have you read Ezekiel? Wonderful stuff back there.
29:22
S5: This is Ezekiel nine. Now the glory of God of
29:24
S5: Israel had gone up from the cherub on which it rested.
29:27
S5: On the threshold of the house. He called to the
29:30
S5: man in linen, who had the writing case at his waist.
29:34
S5: And the Lord said to him, pass through the city,
29:37
S5: through Jerusalem, and put a mark on the foreheads of
29:41
S5: the men who sigh and groan over all the abominations
29:47
S5: that are being committed in it. That is, the sign
29:50
S5: goes on. Who? The sign goes on. The godly person.
29:55
S5: So I take it in revelation you have 144,000 of Israel.
29:59
S5: They are godly. They know him. God owns them. God
30:03
S5: has sealed them. God is protecting them.
30:06
S1: It must be a purpose for that labeling on their
30:08
S1: forehead though. Yeah.
30:09
S5: I'm his. He's mine. Yeah. Uh, you see someone's face?
30:13
S5: The face. In the ancient world, the face tells us
30:15
S5: who the person is. And so a mark on the forehead,
30:19
S5: that's quite obvious something very important about the person.
30:24
S1: Johan writes, having read the gospel several times. I just
30:28
S1: noticed that Matthew, Mark and Luke have Jesus going up
30:31
S1: on the mountain and being transformed, but it's not in John.
30:36
S1: Why do you think that is?
30:37
S5: Well, John does a lot of things different from Matthew, Mark,
30:41
S5: and Luke. Let's recall that at the end of John,
30:44
S5: nearly at the end, in chapter 20, verses 30 to 32,
30:48
S5: John says Jesus did many other signs in the presence
30:52
S5: of his disciples, which are not written in this book,
30:54
S5: but these are written so that you might know that
30:57
S5: Jesus is the Christ, the son of the living God.
31:00
S5: You might have life in his name. So, in other words,
31:02
S5: John has been selective. Let me rephrase it. John says,
31:07
S5: I know a bunch of stuff I'm not telling. So Matthew, Mark,
31:11
S5: and Luke go their own way. I take it that
31:12
S5: John comes a little bit later, but even so, John
31:16
S5: doesn't have certain events in Matthew, Mark, and Luke. When
31:19
S5: you read John, you missed no theology. None at all.
31:22
S5: So let's go to John 12. Jesus is coming into Jerusalem.
31:26
S5: It's the last week of his life. He might say
31:27
S5: the triumphal entry. And when Jesus comes in, he comes
31:32
S5: in chapter 12 to say, now my soul is troubled,
31:35
S5: and what shall I say? Save me from this hour? No.
31:39
S5: But for this reason I have come to this hour.
31:42
S5: And then Jesus says, father, glorify your name. And we
31:46
S5: get a voice from heaven, and the voice from heaven says,
31:49
S5: I have glorified it, and I will glorify it again.
31:54
S5: Why is it that Jesus is troubled here? Well, he's
31:58
S5: coming into Jerusalem the last week of his life. He's
32:01
S5: looking forward, you might say, to the crucifixion in John's Gospel,
32:07
S5: Jesus being raised up on the cross is his point
32:11
S5: of glory. Yes, that's his point of gloriousness. Why? Because
32:16
S5: this incarnate, Loving Savior is going to death. And of course,
32:21
S5: he'll be resurrected. He's going to death for our good,
32:25
S5: for our benefit. And this is his glorious moment. So
32:30
S5: John gives us that as the glorious moment recognized by
32:35
S5: the father, rather than a different, glorious moment recognized by
32:39
S5: the father in Matthew, Mark and Luke.
32:42
S1: You know, as I hear you share this, it brings
32:44
S1: me to something of a personal puzzle. And that is
32:48
S1: you and I. When we hear the word that was glorious,
32:50
S1: we're describing either a, you know, a weekend in Maui or,
32:53
S1: you know, a thick steak we just ate. We don't
32:56
S1: associate glory with suffering. And yet extraordinary, excruciating suffering was
33:02
S1: at the very heart of this thing called glory for Jesus.
33:05
S5: Yes. Amen to that. You're right, John. Why? Well, because
33:10
S5: that was love. Because that was obedience. Because that was
33:15
S5: fulfilling a divine plan at great sacrifice. And that is
33:20
S5: another kind of glory. That's a superior kind of glory.
33:23
S5: I don't I don't doubt that beaches can look wonderful because.
33:27
S5: Because God made them to look wonderful. But this is
33:31
S5: a whole nother level of glory.
33:33
S1: This gloriousness, though, would refer to the achievement of the
33:37
S1: plan that was laid before the foundation of the world
33:40
S1: for our salvation.
33:41
S5: Right.
33:41
S1: That's what's so, so glorious.
33:43
S5: So you read, say, Isaiah 53, and you hear about
33:47
S5: that suffering servant. And then you look at him in
33:50
S5: John's gospel and you see the glory just shining forth.
33:55
S1: This is the land. And the book from Moody radio
33:57
S1: doctor Gerald Peterman across from me. I'm John Gager. We're
34:00
S1: answering your Bible questions, which you get to us with
34:03
S1: a quick email, by the way, to the land and
34:05
S1: the book@moody.edu. The land and the book@moody.edu. Lisa asks, Since
34:14
S1: Jesus is God, how could he, quote, learn obedience, as
34:18
S1: it says in Scripture from what he suffered?
34:20
S5: That's a great question. Lisa is referring to Hebrews five seven.
34:25
S5: In the days of his flesh, Jesus offered up prayers
34:28
S5: and supplications with loud cries and tears to the one
34:32
S5: who is able to save him from death. And he
34:35
S5: was heard because of his reverence. Although he was a son,
34:39
S5: he learned obedience from what he suffered and being made perfect,
34:44
S5: he became the source of eternal salvation to all who
34:48
S5: obey him. So two things about this. That is, how
34:52
S5: could he learn? Because we've got incarnate God, so he
34:58
S5: can learn obedience in a new way. He can learn
35:00
S5: obedience in the face of fatigue. He can learn obedience
35:03
S5: in the face of rejection. He can learn obedience in
35:06
S5: the face of strained relationships. And the strain, of course,
35:08
S5: which he did not cause. Right? He can learn obedience
35:11
S5: after being in fatigue at the well. so the incarnate
35:15
S5: God can now learn obedience in a new level with
35:18
S5: new challenges. And then the book of Hebrews also says
35:23
S5: he was made perfect. What was the imperfection? No, no no, no,
35:27
S5: let's not go in that direction. How is he made? Perfect.
35:30
S5: That is this incarnate God must become our high priest.
35:34
S5: As a matter of fact, he must become our sacrifice.
35:38
S5: And that means he has to pass through suffering to
35:41
S5: get there and to do that. And the writer of
35:43
S5: Hebrews talks about him now being seated at the right
35:46
S5: hand of glory, if you will, with the label, Israel's
35:50
S5: divine King. Israel needs a divine king who is sinless.
35:56
S5: David was wonderful, but Israel needs a divine king who
35:59
S5: is sinless. And our Lord Jesus has achieved that position
36:03
S5: through great trial and tribulation. So being made perfect, not
36:07
S5: having imperfections taken out of him, but rather passing through
36:11
S5: trial to now be our perfect representative and our perfect king.
36:16
S1: You know, we get a lot of questions from listeners
36:19
S1: who are asking about different Bible translations and this and that. And,
36:24
S1: and I'd like to ask, what is your comfort level
36:26
S1: with reading paraphrases like the message and others that are
36:29
S1: out there?
36:29
S5: Oh, I'm totally fine with reading paraphrases. All sorts of them.
36:32
S5: Different kinds. Um, I encourage readers to have three or
36:37
S5: 4 or 5 favorites, different translations that you're reading on
36:41
S5: a regular basis. Switch them out, compare them one to another.
36:45
S5: I'd say get as much different input as you can
36:47
S5: and then pray over your conclusions.
36:50
S1: All right. Charlie Dyer's devotional is next here on the
36:53
S1: land and the book. He wrote more books in the
37:08
S1: New Testament than any other author. So what were his
37:12
S1: last words and what should we make of them? This
37:16
S1: is the land and the book. I'm John Gager. Thank
37:18
S1: you for hanging out with us today. In this fourth
37:20
S1: and final segment, our host, Charlie Dyer, has been working
37:23
S1: us through a series called The Final Words. Charlie. Uh,
37:26
S1: Paul did have an awful lot to say.
37:29
S2: He did. And these are the final, final words from Paul.
37:32
S1: Okay. Your devotional comes after this Holy Land experience.
37:40
S6: Hi, I'm Paul Lange. I actually was invited to come
37:44
S6: with my wife by friends of ours who have been
37:46
S6: before with Moody, and we turned them down twice, but
37:49
S6: they prevailed on us and we did agree to go.
37:53
S6: And it is a life changing experience. I think the
37:57
S6: reality of what God is doing in such a small place,
38:02
S6: again and again and again, all throughout history, just to
38:07
S6: save us is just the most remarkable thing. and then
38:11
S6: to see that history unfold in front of us and
38:14
S6: to hear about it from experts. Uh, it is just
38:18
S6: a remarkable thing. It will change me forever.
38:23
S1: You think about all the things that Paul said, all
38:26
S1: the things that Paul wrote. What were his final words?
38:28
S1: I'm really interested in hearing this, Charlie.
38:30
S2: Well, thanks, John. Yeah. We've reached the end of this
38:32
S2: three part series focusing on some of the most memorable
38:35
S2: final words from the Bible. And indeed, we're going to
38:37
S2: look at the final words from the pen of the
38:39
S2: Apostle Paul right now. But actually choosing Paul's final words
38:43
S2: isn't as easy as it might sound. For example, six
38:46
S2: times in his letters, Paul used the Greek word lipos
38:49
S2: finally to apparently draw his thoughts to a close. These
38:53
S2: were his final words. But just for those letters, Paul
38:57
S2: also shared some very significant final words with the elders
39:00
S2: in Ephesus in acts 20, as he called them together
39:03
S2: while passing by on his way to Jerusalem, knowing that
39:06
S2: prison and possible death awaited him there. It was definitely
39:10
S2: a solemn moment when he spoke to them for what
39:12
S2: he thought could be the last time. But as great
39:15
S2: as all those other final words might be, I think
39:18
S2: the best place to find Paul's last words is in
39:21
S2: the book of Second Timothy. This letter was written after
39:24
S2: the close of the book of Acts, after Paul had
39:26
S2: been set free, traveled to places he hadn't visited before,
39:30
S2: and then been re arrested and taken back to Rome
39:32
S2: in chains. As Paul penned this letter to Timothy. He
39:36
S2: was waiting to hear Caesar's verdict, condemning him to death
39:39
S2: by beheading. Paul's final words. Here are the words of
39:42
S2: a man who knows that death is close at hand.
39:46
S2: In such pressure cooker times of life, it's easy to
39:49
S2: become self-focused, to view life through the narrow window of
39:52
S2: our own experience, almost to the exclusion of everything else.
39:56
S2: But in his final words, the Apostle Paul views life
39:59
S2: from a totally different perspective. His focus is not so
40:02
S2: much on himself, but on his young protégé, Timothy. Now
40:07
S2: follow me down into the dark dungeon, now serving as
40:09
S2: Paul's cell. It's cool. Almost chilly. The air is damp,
40:14
S2: the sound of water dripping from the ceiling mixes with
40:17
S2: the distant scraping of chains from the other prisoners housed here.
40:21
S2: Paul stands off to the side, shivering from the cold
40:24
S2: as he dictates his final words to a friend who's
40:27
S2: risked his own arrest and imprisonment just to visit Paul
40:31
S2: and record this final letter. Let's listen to Paul's final words.
40:36
S2: I solemnly charge you in the presence of God and
40:39
S2: of Christ Jesus, who is to judge the living and
40:41
S2: the dead, and by his appearing and his kingdom, preach
40:45
S2: the word. Be ready in season and out of season. Reprove, rebuke,
40:50
S2: exhort with great patience and instruction. Far from being a
40:55
S2: bitter old man angry at life's misfortunes, Paul was a
40:58
S2: man with a single minded goal, a goal he now
41:01
S2: passes on to Timothy. And the thing Paul wants Timothy
41:05
S2: to do is to preach the word. When we hear
41:08
S2: the word preach, we think of a pastor on a
41:11
S2: Sunday morning. But the word used by Paul has the
41:13
S2: idea of heralding or proclaiming at a time of intense persecution.
41:18
S2: When flying under the radar seemed like a wise course
41:21
S2: of action, Paul called on Timothy to raise his voice
41:25
S2: and make known God's word. He was to do so
41:28
S2: in season and out of season. That is, Timothy was
41:31
S2: to be willing to speak not only in times when
41:34
S2: the words might be welcome and popular, but also when
41:37
S2: the proclamation might be unwelcome and very unpopular. Paul reminded
41:41
S2: Timothy of the need to speak now because a time
41:44
S2: was coming when people would not endure sound doctrine. Instead,
41:49
S2: they will only want to hear from teachers whose message
41:51
S2: aligns with their own desires. Turning from the objective truth
41:55
S2: of God's Word, they will prefer instead to listen to myths, stories,
41:59
S2: or tales that are more fiction than fact, but that
42:02
S2: support what people want to believe. Paul's final message to
42:05
S2: Timothy was to proclaim truth and to endure hardship. Paul
42:10
S2: didn't mince words about the road ahead being easy, nor
42:13
S2: did he equate success with large crowds and rising popularity.
42:18
S2: Timothy was facing tough times, and Paul wanted him to
42:21
S2: be ready. This was important because Paul was nearing the
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S2: end of his lap around the track of life. The
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S2: time of my departure has come. The word for departure
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S2: was used to describe the loosening of a ship's moorings
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S2: or the breaking of camp. It was time for Paul's
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S2: transition from this life to the life to come. Time
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S2: to throw off the lines, still holding him to this earth.
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S2: But Paul wasn't staggering toward the finish line. He intended
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S2: to cross in a burst of speed with his chest
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S2: pressed out to break the tape. I have fought the
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S2: good fight. I have finished the course. I have kept
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S2: the faith. We get our English word agony from the
43:01
S2: words Paul uses for fighting the good fight. The word
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S2: refers to a struggle or fight. In boxing parlance, Paul
43:09
S2: went the distance, switching from the ring to the arena.
43:12
S2: Paul then announced he had completed the course. He never
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S2: quit in the middle of life's race. Most importantly, he
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S2: kept the faith. The word for kept has the idea
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S2: of keeping watch over or guarding. Paul had been entrusted
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S2: with the message of the good news of eternal life
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S2: through faith in Christ. And Paul could say at the
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S2: end of his life that the message entrusted to him
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S2: by God was still intact. Paul guarded it as faithfully
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S2: as the Roman soldier now guarding him. Paul's final words
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S2: to Timothy are blunt, but they also demonstrate a rock
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S2: solid trust in the God who controls all of life.
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S2: How could Paul stay so calm in the face of
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S2: such intense opposition? It came in part from his trust
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S2: in God's promise for the future. In verse one, Paul
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S2: talked about Jesus appearing and his kingdom. He again talked
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S2: of Jesus as appearing in verse eight and said, that
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S2: was when the righteous judge would reward him for what
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S2: he had done here on earth. And in verse 18,
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S2: he was confident that God would bring him safely to
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S2: his heavenly kingdom. The God who had protected Paul throughout
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S2: life wasn't about to abandon him now. Of that, Paul
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S2: had great confidence. Paul's last words continued to resonate today.
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S2: Followers of Jesus around the world are facing opposition and
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S2: even death. This is not a convenient time to proclaim
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S2: God's Word. And that's why Paul's final words are so important.
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S2: What is it he wants us to do? His message
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S2: is absolutely clear Proclaim God's Word. Be ready to endure
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S2: any hardship that might come with proclaiming God's Word. And
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S2: through it all, remember that the ultimate accounting comes not
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S2: in this life, but in the life to come. As
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S2: long as God keeps us here on earth, our goal
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S2: is to fight the good fight to finish the race
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S2: and to guard the faith God has entrusted to us.
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S2: William Borden was heir to the Borden family fortune, but
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S2: he walked away from a life of ease to become
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S2: a missionary to the most needy of the world. When
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S2: someone told him he was throwing his life away, he
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S2: wrote two words in his Bible no reserves. After graduating
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S2: from college, Borden turned down several high paying jobs so
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S2: he could stay focused on his goal of reaching a
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S2: particular group of Muslims in China. He wrote two more
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S2: words in his Bible at that time no retreats. He
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S2: sailed for China, but stopped first in Egypt to learn Arabic.
45:39
S2: While there, he contracted spinal meningitis and died within a
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S2: month when his belongings were returned home. They found a
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S2: third statement in his Bible. No regrets. Some thought William
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S2: Borden had wasted his life, but he hadn't. His commitment
45:55
S2: and passion helped spur on a wave of missionary activity
45:59
S2: in the early 20th century, Borden lived by the same
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S2: credo as the apostle Paul. For Paul, it was to
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S2: fight the good fight, to finish the race and to
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S2: guard the faith. For Borden, it was no reserves, no retreat,
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S2: no regrets. But what about you? It's never too late
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S2: to begin writing your obituary, your epitaph, your final words,
46:22
S2: and Paul's final words to Timothy are a great place
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S2: to start.
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S1: Wow. I'm getting shivers down my spine as I listen.
46:28
S1: Thank you Charlie. You can hear this devotional again. You
46:31
S1: may well want to do just that at our website
46:33
S1: as you check out our podcast at The Land and
46:35
S1: the book.org, the land and the book.org. Time is gone.
46:41
S1: But as always, Lord willing, we'll be back next week
46:43
S1: with more of the land in the book. Our thanks
46:46
S1: to Danny Anderson, our producer, our host, Charlie Dyer. I'm
46:48
S1: John Yeager, the land and the book is a production
46:51
S1: of Moody Radio, a Ministry of Moody Bible Institute.