Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: The World Needs the Pope, The Pope Needs the Church

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Prince Israel Zaar on: The World Needs the Pope, The Pope Needs the Church · Talk to Prince Show - Solving World's Problems

• 0:00
  Speaker 1: A new day coming to the Roman Catholic Church, to
• 0:07
  Speaker 1: the war, to Rome and to the Vatican. When a
• 0:16
  Speaker 1: new Pope, Leo the fourteenth has been elected as the
• 0:26
  Speaker 1: new Pope to take over humanity, Humanity's favorite Pope Francis,
• 0:39
  Speaker 1: a new day and a new chapter for the Church
• 0:44
  Speaker 1: has speaken, and we pray for the constellation of the
• 0:53
  Speaker 1: universe to stand by the new Pope Popularo the fourteenth
• 1:06
  Speaker 1: from the United States and with the citizenship equally of Peru.
• 1:16
  Speaker 1: So the new Pope, it's an American Peruvian by citizenship,
• 1:29
  Speaker 1: and it makes the world to see him with that
• 1:35
  Speaker 1: duality of nationalism and nationality, and that dualism of vision
• 1:45
  Speaker 1: Western and at the same time from the Americas. And
• 1:52
  Speaker 1: the life of the new Pope, she'll never remembered more
• 1:59
  Speaker 1: as an American from Illinois or Chicago. But I remember
• 2:08
  Speaker 1: for his time spending Peru at that time in Peru
• 2:15
  Speaker 1: makes the new Pope to be Humanity's Pope. For the
• 2:20
  Speaker 1: time he spend in Peru is to be a missionary
• 2:27
  Speaker 1: and a pastor to those in need, to face the
• 2:33
  Speaker 1: reality of the war of the developing world, to be
• 2:39
  Speaker 1: with the poor, to be with those in need, to
• 2:43
  Speaker 1: build a church and to take care of the peoples
• 2:47
  Speaker 1: of the church. His time in Peru says a lot
• 2:56
  Speaker 1: as a new pope because it's incumbent upon the church too,
• 3:08
  Speaker 1: and like popes who are in reality of the plight
• 3:16
  Speaker 1: and expectation of the entire war. It's for the new
• 3:26
  Speaker 1: Pope to be aware and sensitive to the happiness around
• 3:36
  Speaker 1: the world. And it's for the new Pope to be
• 3:41
  Speaker 1: mindful of words of speech and action. In the words
• 3:49
  Speaker 1: of the pope has magnetive and the moves that the
• 3:53
  Speaker 1: Pope does has a lot of significance. And us for
• 4:09
  Speaker 1: the war. Two stand behind the new Pope. The church
• 4:21
  Speaker 1: and the entire war. Entire Catholic war should unite behind
• 4:29
  Speaker 1: the new Pope, Leo the fourteenth and American Peruvia for
• 4:43
  Speaker 1: the peace of the war and for the unity of
• 4:49
  Speaker 1: the church. It's mission ministry and pastori o care around
• 4:58
  Speaker 1: the world the door in need until they displaced people
• 5:04
  Speaker 1: of the ward or the discriminated people of the world.
• 5:10
  Speaker 1: The safety of all children and women should be guaranteed.
• 5:19
  Speaker 1: Peace peace be with a new pope and made the
• 5:29
  Speaker 1: constellations of the universe blessed his ordained Purposey. We should
• 5:42
  Speaker 1: all pray for the pope, a new day cometh, for
• 5:50
  Speaker 1: a new world leader. Some people we grow an ex
• 6:00
  Speaker 1: cell and some people will not. Some people we take
• 6:06
  Speaker 1: care of those who refuse to take care of themselves
• 6:12
  Speaker 1: and others. Be the one that grows excels and contribute.
• 6:18
  Speaker 1: Contributes to yourself, to the world being of others, and
• 6:24
  Speaker 1: for the positive girl of society. Power sometimes has less
• 6:36
  Speaker 1: to do with intelligence, but the ability rat smart or
• 6:44
  Speaker 1: out maneuver others. Sometimes power comes with tricky cnnliness, duplicity, force, fear,
• 7:00
  Speaker 1: common sense, threat, an influence that has a lot to
• 7:08
  Speaker 1: do with that power. Power sometimes has no soul or conscience,
• 7:16
  Speaker 1: or guilt or shame or humanity. Very few powerful humans
• 7:25
  Speaker 1: love humanity, and very few powerful humans like humanity more
• 7:38
  Speaker 1: than themselves or would be willing to sacrifice themselves for
• 7:45
  Speaker 1: others or for greater good. You might be the exception
• 7:54
  Speaker 1: to the general rule. Be the pope of the people,
• 8:05
  Speaker 1: be the pope of the world, and you come in
• 8:12
  Speaker 1: for the purposey in the time when humanity needs you most,
• 8:22
  Speaker 1: and be a leader of the whole church. I shall
• 8:28
  Speaker 1: be upon they to prevent fragmentization group think, and I
• 8:43
  Speaker 1: shall be upon they to have influence upon this planet,
• 8:53
  Speaker 1: for your voice to be heard. For the sake of peace.
• 9:00
  Speaker 1: It shall be through your papacy and influence to discourage war,
• 9:07
  Speaker 1: to discourage demolition of cities and devastation of cities. It
• 9:15
  Speaker 1: shall be upon your purposy to prevent the causation the
• 9:26
  Speaker 1: causalities of wars. And during your papercy you come in
• 9:35
  Speaker 1: the time when the global war order is changing from
• 9:41
  Speaker 1: a unipolar world into a multipolar war. You lead the
• 9:48
  Speaker 1: most diverse church recardingess and you come in when varying
• 9:57
  Speaker 1: opinions cannot be marginalized. You are the Pope of the
• 10:12
  Speaker 1: artificial intelligence age, and your ministry church chat new territories
• 10:24
  Speaker 1: discussing about the humanity, the validity of robots AI into
• 10:31
  Speaker 1: the lives of humans in their living rooms and the
• 10:36
  Speaker 1: hospitals and their offices on the streets. You come in
• 10:44
  Speaker 1: as Pope during the interface of android intelligence, human oid intelligence,
• 10:54
  Speaker 1: the rule of humans admission. You come in as Pope
• 10:59
  Speaker 1: when the digital economy it's taking center stage and humans
• 11:06
  Speaker 1: are becoming the hardware and the software. And the role
• 11:10
  Speaker 1: of humanity, the role of good conscience and good neghborliness,
• 11:16
  Speaker 1: and what the law means is gradually shifting. Your parishioners
• 11:24
  Speaker 1: are your followers. I expect more from you as an
• 11:30
  Speaker 1: AI pope, as a humanitarian pope, and I shall beg
• 11:37
  Speaker 1: upon the to advocate for positive artificial intelligence, not negative
• 11:45
  Speaker 1: artificial intelligence. I shall beg upon THEE to advocate for
• 11:52
  Speaker 1: humanitarian artificial intelligence. What cruel is artificial intelligence? As I
• 12:03
  Speaker 1: beg upon THEE to advocate fortificial intelligence that makes space
• 12:08
  Speaker 1: to be safe and not make space to be a battleground,
• 12:14
  Speaker 1: I shall beg upon the to advocate that the artificial
• 12:19
  Speaker 1: intelligence should not replace the jobs of humans. It should
• 12:26
  Speaker 1: create the jobs and do the jobs that humans cannot do.
• 12:32
  Speaker 1: That You come in as pope in a time when
• 12:37
  Speaker 1: the war is trying to adjust into UNI, into into multiplarity,
• 12:45
  Speaker 1: and into the greater role of language models. When AI
• 12:53
  Speaker 1: can do a lot made morality should be challenged, and
• 13:00
  Speaker 1: the law and ethics and jurisprudence shall be challenged artificial intelligences.
• 13:09
  Speaker 1: You come in as pop at the time when the
• 13:14
  Speaker 1: role it's battling for open AI or close AI. You
• 13:26
  Speaker 1: come in in the time when the humans gradually accepted
• 13:38
  Speaker 1: accepting the greater role of artificial intelligences into the daily
• 13:44
  Speaker 1: business of work and even the church. So you come
• 13:53
  Speaker 1: in a time, in the time when the soul are
• 13:57
  Speaker 1: conscious and guilt and responsibility and being our brothers and sisters.
• 14:06
  Speaker 1: Keeper is gradually being passed on to robotics, sertificial intelligence,
• 14:17
  Speaker 1: and to the synior conductors of today and the future.
• 14:25
  Speaker 1: Once there was a pope or the pope of the
• 14:29
  Speaker 1: Primative Age and the Pope of the Enlightenment, and they
• 14:35
  Speaker 1: were the Pope of the new World. And there were
• 14:40
  Speaker 1: and there was the pope of the beginning of the
• 14:45
  Speaker 1: multi polar war. And you are now the Pope of
• 14:49
  Speaker 1: the multipolar war. H you come in in the time
• 14:56
  Speaker 1: when there is something called the Global South, the Global North,
• 15:04
  Speaker 1: the breaks, the EU, the Globe, the organization of South
• 15:13
  Speaker 1: American leaders, the Arab Lake, the African Union. You can
• 15:22
  Speaker 1: meet as pope at a time when humanity is advancing
• 15:29
  Speaker 1: so fast in space and semile contacterization, in robotics, in
• 15:38
  Speaker 1: r V, in language models, in new material technologies. So
• 15:47
  Speaker 1: you are the Pope of the technology age, and be
• 15:52
  Speaker 1: careful not to stand against science and technology. As the
• 16:00
  Speaker 1: the church itself shall become obsolete. It shall be on
• 16:06
  Speaker 1: pointing you to accept science and technologies. Where the world
• 16:09
  Speaker 1: is going. It shall be upon you to accept ai
• 16:15
  Speaker 1: the language models the role of software and hardware that
• 16:22
  Speaker 1: place today, especially to the poorest people of the universe.
• 16:30
  Speaker 1: You shall not follow the way of the old prayers
• 16:35
  Speaker 1: itself is not enough. Prayers to the must come or
• 16:40
  Speaker 1: should come with science and technology. You shall encourage the
• 16:45
  Speaker 1: church to be educated in science and technology. The Catholic
• 16:54
  Speaker 1: Church did a lot in the history of science and technology,
• 17:01
  Speaker 1: to the days of Galileo and to all the inspiration
• 17:07
  Speaker 1: all the science project that was sponsored by the Church.
• 17:13
  Speaker 1: Roman Catholic Church played a role in where science and
• 17:19
  Speaker 1: technology is today, and it's time for you to continue that.
• 17:29
  Speaker 1: Your purposy shall be judged based on the role on
• 17:40
  Speaker 1: the ethics of artificial intelligences. Shall make sure that in
• 17:51
  Speaker 1: humanity is not passed onto activisial intelligences into the language border.
• 17:57
  Speaker 1: You shall measure that discrimination, racism, sexism and bigger trade
• 18:02
  Speaker 1: it's not passed on too artificial intelligences, which make sure
• 18:07
  Speaker 1: that the jobs that humans do to pay their taith
• 18:12
  Speaker 1: to the Church, it's not taking away by the machines,
• 18:17
  Speaker 1: and that if machines do take the jobs of humans,
• 18:22
  Speaker 1: that leaderships around the world shill be able to create
• 18:24
  Speaker 1: new jobs or help or help humans to read too.
• 18:34
  Speaker 1: As the father of the church, they have one point
• 18:41
  Speaker 1: for Meion plus Christians were on that year. Let them
• 18:48
  Speaker 1: embrase science. Teach the cathlists of today to teach themselves
• 18:57
  Speaker 1: to expose their kids the new landits artificial intelligence, as
• 19:05
  Speaker 1: to robotics, to the digitalization of the world economy. It
• 19:18
  Speaker 1: shall teach the church to teach itself to embrace the
• 19:23
  Speaker 1: new war, to embrace the future. That primativity shall not
• 19:31
  Speaker 1: take the church anywhere. The primitive superstition shall not take
• 19:36
  Speaker 1: the church anywhere. It shall render the church useless and obsolete.
• 19:43
  Speaker 1: I shall remember the role of the church to take
• 19:48
  Speaker 1: care of the least among us, whether there are too
• 19:52
  Speaker 1: many poor people. In all, there's two people that need
• 19:56
  Speaker 1: the church. There's two people have been discrimmendated upon. There's
• 20:06
  Speaker 1: the humans that are being rejected. I've been ignored, I've
• 20:11
  Speaker 1: been re relegated to the background that still be I marginalized. Somewhere,
• 20:19
  Speaker 1: some parishioners and pastors or preachers we say that the
• 20:25
  Speaker 1: Bible has upon the woman to be so submissive to
• 20:28
  Speaker 1: the man. And I say upon do not accept that
• 20:34
  Speaker 1: the woman should be free the man coming from the woman,
• 20:39
  Speaker 1: and the woman shall not be submissive to the man.
• 20:43
  Speaker 1: For thou knowest her coedt her cruel cruet. The man
• 20:47
  Speaker 1: can be the woman should be the woman, But the
• 20:53
  Speaker 1: woman it's more intelligent than the man. The woman live
• 20:58
  Speaker 1: longer than the man. Every man come out from a woman,
• 21:02
  Speaker 1: and every man was bress fed by a woman. The
• 21:06
  Speaker 1: woman is a better leader. The woman is a projective thinker,
• 21:18
  Speaker 1: and if given the chance, the woman can lead the
• 21:22
  Speaker 1: church too. He should be upon day to upgrade and
• 21:29
  Speaker 1: update and enhanced. The role of women in the church
• 21:37
  Speaker 1: should not he should He shouldn't be lip service, but
• 21:41
  Speaker 1: practicality all ashamed for other days where a conclave mates
• 21:50
  Speaker 1: and there is no woman does not look good for
• 21:53
  Speaker 1: the world, does not look good for the church. Militavinistic
• 21:58
  Speaker 1: and patrachica led society as becoming something that humanity seized
• 22:07
  Speaker 1: with a slight. If they are brave enough, it is
• 22:14
  Speaker 1: upon them to make a woman a priest, a cardinal,
• 22:19
  Speaker 1: for the girl of the church to make the choice
• 22:23
  Speaker 1: to be relevant. The role of the woman must not
• 22:30
  Speaker 1: keep being minimized. Women are not secondary citizens. Women and
• 22:44
  Speaker 1: a second place humans is shameful when a woman is
• 22:50
  Speaker 1: not depressed and a woman is not a cardener. It's
• 22:56
  Speaker 1: not politics, it's equality and reality. I mean, if it's
• 23:04
  Speaker 1: not the quality. Because some quarters don't like the word
• 23:07
  Speaker 1: equality of equality in itself is shallow, I don't blame them.
• 23:13
  Speaker 1: It should be about fairness. It should be by fairness
• 23:17
  Speaker 1: to all the women, the women on planning Earth and
• 23:21
  Speaker 1: the population of the women. It's more than that of
• 23:24
  Speaker 1: men that women in today's society are better able and
• 23:29
  Speaker 1: capable to be oppressed, to be an ashbishop and to
• 23:36
  Speaker 1: be a cardender. It'll be the job of of of
• 23:42
  Speaker 1: of further generations to debate on the pope being a woman.
• 23:48
  Speaker 1: But at least in our time, the pope should be
• 23:51
  Speaker 1: a cardender, an ashbishop, a bishop and appressed. It's upon
• 24:02
  Speaker 1: day to make that move, or make that choice if
• 24:07
  Speaker 1: that shall remembered in history, or that comet to the pope,
• 24:12
  Speaker 1: to the Papa, say and sit in Vatican in Rome
• 24:18
  Speaker 1: and just be a pope of the status score and
• 24:22
  Speaker 1: that name soon be forgotten. When your guy, the choice
• 24:29
  Speaker 1: is day to be an indelible pope or just to
• 24:35
  Speaker 1: be another pope that heavenly power has been given today
• 24:44
  Speaker 1: to lead God's people. For what is the world with
• 24:49
  Speaker 1: our God, with our good people, with our philanthropy, with
• 24:56
  Speaker 1: a good conscience? What is this warld without the church
• 25:03
  Speaker 1: taking care of the needy, building hospitals, building of phantages,
• 25:10
  Speaker 1: building schools to eddicate the leaders of the future, the
• 25:16
  Speaker 1: leaders of conscience. What is the world without the Church,
• 25:24
  Speaker 1: without the Bible, without the preaching, without the world that
• 25:32
  Speaker 1: in the beginning was the world, the world was God.
• 25:37
  Speaker 1: What is the church without Jesus, without Jesus, without the
• 25:44
  Speaker 1: preaching of Jesus, without the pastor worship of Jesus. Or
• 25:52
  Speaker 1: is this war without the church? The church? MHM whose
• 26:02
  Speaker 1: doors that were closes? The doors I always opened? Two
• 26:07
  Speaker 1: doors now running from war, from starvation, from tread, threats
• 26:17
  Speaker 1: from a pews, from rapes, from Israel, from abandoned man.
• 26:28
  Speaker 1: What is the church? What are carrying from the homeless
• 26:31
  Speaker 1: for the homeless, for those stress of pressed and depressed.
• 26:38
  Speaker 1: What is the church without that gospel, that summer of peace,
• 26:45
  Speaker 1: of meaning and purposes I for good in the world.
• 26:51
  Speaker 1: What is the world without that inspiration, that masturbation to
• 26:59
  Speaker 1: be God? Keep us, that's sale, that's sale of Gourd,
• 27:11
  Speaker 1: that voice of Gourd around the world. Or is the
• 27:17
  Speaker 1: church and the war without the place to repent and
• 27:21
  Speaker 1: what saints for says to be forgiven? What is the
• 27:27
  Speaker 1: church without forgiveness, without the ability to let God to
• 27:34
  Speaker 1: move on, to move forward and move on back? Or
• 27:39
  Speaker 1: is the church without a positive projection, a positive perspective
• 27:50
  Speaker 1: and a positive perception? What's the world without the Church
• 27:57
  Speaker 1: that light, that hope and that faith. First you come
• 28:06
  Speaker 1: into this new mission has been given to this as
• 28:08
  Speaker 1: the pope, As Pope Leo A. Forte, as an American,
• 28:19
  Speaker 1: you know much about power and politics and partisanship and
• 28:29
  Speaker 1: fragmentization and decision became in the superassion of powers. You
• 28:42
  Speaker 1: should take that wisdom as an American pope. I remember
• 28:51
  Speaker 1: the words of Martin Luther Kay never forget the civil
• 28:56
  Speaker 1: rights movement she inspired dam when it comes to the
• 29:02
  Speaker 1: world and politics for the for the Pope cannot be
• 29:07
  Speaker 1: a pope without politics. For the Vatican in itself, it
• 29:11
  Speaker 1: is the kingdom and your intellection with leaders around the world,
• 29:19
  Speaker 1: stand against corruption, stand against dictatorship, Stand against the abuse
• 29:27
  Speaker 1: of power, Stand against leaders who exploit their people, who
• 29:38
  Speaker 1: exploit their resources. And misuse their results. Stand against poverty,
• 29:47
  Speaker 1: against still against misery, against autocrisy. I use nothing the
• 29:53
  Speaker 1: benefit of the people, but of the poverty of the side.
• 30:00
  Speaker 1: The church that advocate for infrastructure and development, be the
• 30:04
  Speaker 1: church that advocates for countries to use their resources to
• 30:08
  Speaker 1: develop their people. And when the church to take for
• 30:13
  Speaker 1: from the people, the church to be willing to give
• 30:16
  Speaker 1: it back. So when you take from the poor, it's
• 30:21
  Speaker 1: any self is sinful. And when you misuse the teith
• 30:27
  Speaker 1: of the poor in the selface shamely. And when you
• 30:34
  Speaker 1: use the teeth and the name of God for corrupt purposes,
• 30:42
  Speaker 1: then it's uncodly. Be the pope that inspires, Be the
• 30:48
  Speaker 1: pope that travels around the world, and be the pope
• 30:53
  Speaker 1: that it's part of the conversation. Don't be locked up
• 30:59
  Speaker 1: in wrong and shone away from intervening in the plight
• 31:07
  Speaker 1: of humanity. Thou art the eyes of God, and the
• 31:14
  Speaker 1: world cannot lead and be without God. Times I come
• 31:21
  Speaker 1: for you to negotiate, to advocate, to reconcile. That times
• 31:31
  Speaker 1: I come for you to be the peacemaker, to be
• 31:36
  Speaker 1: the adult in the room, to be the voice of
• 31:40
  Speaker 1: conscience and the voice of reason to misshure out the
• 31:44
  Speaker 1: responsibility thou the pope, and sometimes the force and power
• 31:55
  Speaker 1: of Americas. It's so dominant and influential around the world.
• 32:03
  Speaker 1: That shall be that bridge, that mitigation of force, and
• 32:12
  Speaker 1: that shall be the pope of the world and not
• 32:14
  Speaker 1: the Pope of America. And thou shall not be influenced
• 32:19
  Speaker 1: by the American administration, for that it's not the good
• 32:25
  Speaker 1: it's been for the history of Rome, whether an American
• 32:29
  Speaker 1: pope or the modern history of Rome with an American pope.
• 32:35
  Speaker 1: Because of our influence around the world is obvious. We're
• 32:39
  Speaker 1: the greatest country in the world and the most part
• 32:41
  Speaker 1: of the country in the world. And as an American pope,
• 32:47
  Speaker 1: do not forget your Peruvian citizenship and Peruvian pride, for
• 32:57
  Speaker 1: that shall help you to create that being and young
• 33:01
  Speaker 1: of two words, and that just give you that balance,
• 33:05
  Speaker 1: m balance, because a wo with that balance, it's tyranny
• 33:16
  Speaker 1: and oblivion. A new day for the child church, a
• 33:21
  Speaker 1: new day to the world. The world is a prey
• 33:27
  Speaker 1: for your papersy to be a success and make your mark.
• 33:37
  Speaker 1: The question becomes, are you born to be remembered or
• 33:43
  Speaker 1: born to be forgotten? Do you leave to impose or
• 33:52
  Speaker 1: to imprint. Are you here for Indian nobility or a fragility?
• 34:09
  Speaker 1: You have been chosen by the people to leave the war.
• 34:15
  Speaker 1: The one of Christianity, the one of Gourd good for
• 34:23
  Speaker 1: good is something that is very important to the world.
• 34:30
  Speaker 1: It shall be authentic, original and organic in doing good.
• 34:38
  Speaker 1: The choice is there, What is the world that I
• 34:43
  Speaker 1: could you live in the world that is? That's still
• 34:50
  Speaker 1: practice racism. Racism is awful, h The one nearest part
• 35:03
  Speaker 1: in racism is that certain people so less law or
• 35:14
  Speaker 1: insecure in themselves are giving them that constructed make belief
• 35:22
  Speaker 1: of artificial colonization or supremacy makes them or make them
• 35:31
  Speaker 1: feel better, relevant, essentially important, needed, value, valued or boosted
• 35:41
  Speaker 1: or uplifted, even only if they don't use such artificial
• 35:52
  Speaker 1: image construct booster for cruity, for inhumanity or criminality. It's
• 36:06
  Speaker 1: okay to think and feel that you're better than others
• 36:15
  Speaker 1: or better than everyone else if I know, if it
• 36:22
  Speaker 1: doesn't toxically get into your head and heart as manifests cruelty, criminalities, illegalities,
• 36:35
  Speaker 1: or immoralities. There's always a fine line between thinking you're
• 36:42
  Speaker 1: better than others and thinking you have the right to
• 36:49
  Speaker 1: discriminate or had others because you are better than there.
• 36:57
  Speaker 1: Thinking you can go and punish. Thinking is right, or
• 37:08
  Speaker 1: it is your right of privilege or entitlement to discriminate.
• 37:13
  Speaker 1: It's ungodly. Think what you want, just don't use it
• 37:21
  Speaker 1: to hurt, to marginalize, or unlawfully or immorally discriminate or
• 37:32
  Speaker 1: disadvantage others. The sense of superiority mosley to hate, bigotry, cruelty,
• 37:46
  Speaker 1: or inhumanity. You can use your feelings or powers of
• 37:51
  Speaker 1: superiority to make the world a better place or to
• 37:57
  Speaker 1: contribute more. Every human being is superior to itself and
• 38:04
  Speaker 1: inferior in its negative causalities or crutus. We all called
• 38:17
  Speaker 1: upon to build a new age, is upon they to
• 38:26
  Speaker 1: be the pope of the people, fight crutus. And even
• 38:37
  Speaker 1: to those who might not believe in the doctrine of
• 38:42
  Speaker 1: the Catholic Church, always remind them sometimes that God can
• 38:50
  Speaker 1: be without religion, but God is with religion. Remind them
• 39:04
  Speaker 1: not the former. It's without religion, but they did the
• 39:11
  Speaker 1: type of positive infiniteness of being. God's infinitiness is indeed
• 39:21
  Speaker 1: to explodent shaid, ignite that which is good, and deploy
• 39:33
  Speaker 1: that which is of positive causality. Remember remember as pope
• 39:45
  Speaker 1: that God is always good. Do the things that people
• 39:51
  Speaker 1: say thank you to you. Let the church do the
• 39:56
  Speaker 1: things that people say thank you to the church. It
• 40:01
  Speaker 1: will help the life of the church, enrich the perspective
• 40:08
  Speaker 1: of the church. Because the question that people always ask
• 40:15
  Speaker 1: is which came first? Good or God? Is the etymology
• 40:23
  Speaker 1: or the etymological root of good from God? With our good?
• 40:32
  Speaker 1: Is God dead? What do you say? Can you be
• 40:39
  Speaker 1: good without God? Or be of God with our good?
• 40:49
  Speaker 1: You should worship good to God? Or or should you
• 40:56
  Speaker 1: or should you waship good in the name of God?
• 41:01
  Speaker 1: Should you watch your good true God? Oh shed watch
• 41:03
  Speaker 1: your good in the name of God? If not God?
• 41:10
  Speaker 1: Can they be good? If not good? Is there God?
• 41:20
  Speaker 1: Can you be of good without God? Or God? Without good?
• 41:36
  Speaker 1: And passion you be both Good and God at the
• 41:40
  Speaker 1: same time? Us good and God means nothing but the
• 41:50
  Speaker 1: shallowness or hollowness of soul, not the holiness of the saying?
• 42:04
  Speaker 1: Can holiness sometimes be something synonymous to emptiness unmasking? It
• 42:17
  Speaker 1: can be of God without the wholeness of Good in it,
• 42:26
  Speaker 1: and it cannot be good without the traces of God
• 42:33
  Speaker 1: in it. Why be of God, and don't be of good.
• 42:44
  Speaker 1: Is there a bad God or just a good God?
• 42:50
  Speaker 1: How why then be evil and cruel in the name
• 42:56
  Speaker 1: of God? If God is yours, if God is your God,
• 43:05
  Speaker 1: their God, not our God, it means the God of humanity.
• 43:12
  Speaker 1: Are you or we therefore, having personalized original gods to
• 43:21
  Speaker 1: make mockery of God or use God at the expense
• 43:30
  Speaker 1: of the holiness and goodness of God. God is good always.
• 43:41
  Speaker 1: When we'll call God, will call God. And when we'll
• 43:45
  Speaker 1: call God, we shall call God. The Church should not
• 43:52
  Speaker 1: excommunicate itself from God and an exiled God from the
• 43:58
  Speaker 1: Church in the name of politics and for some other reasons.
• 44:08
  Speaker 1: Humanity needs God in the church. Humanity needs Good in
• 44:17
  Speaker 1: the church. Philosopher Prince Aire intelligences Philosopher Prince is reserved
• 44:32
  Speaker 1: May the eighth, twenty twenty five from the great city
• 44:40
  Speaker 1: of Las Vegas and the matters of the Pope. Thank you.
• 44:55
  Speaker 1: The one needs the Pope, The Pope needs the Church.