Latest / BLACK HOT FIRE NETWORK SHOW'S / LATINO/HISPANIC ASK WHY BLACK PEOPLE AREN'T HELPING THEM IN LA AGAINST ICE

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LATINO/HISPANIC ASK WHY BLACK PEOPLE AREN'T HELPING THEM IN LA AGAINST ICE · BLACK HOT FIRE NETWORK SHOW'S

• 0:12
  Speaker 1: My radio listening to.
• 0:22
  Speaker 2: Yes, cariban is our family. Look because I've been amazing.
• 0:24
  Speaker 2: Good afternoon, good evening from my end thirty minutes past
• 0:28
  Speaker 2: the top of the hour. Welcome to the Africa Today Show,
• 0:31
  Speaker 2: Caribous and mister Black on Fire.
• 0:33
  Speaker 3: How are you doing.
• 0:35
  Speaker 1: All right? You can't play that? That's that's that's copyright.
• 0:40
  Speaker 2: That's not copyright. I don't think it's copyrighted.
• 0:43
  Speaker 4: Yeah, yes it is, because we gotta they took it
• 0:48
  Speaker 4: down last time, and then that's that's that's what the
• 0:50
  Speaker 4: strike that I think it was.
• 0:52
  Speaker 1: That's what I'm looking at the copyright strike book video
• 0:55
  Speaker 1: there private Yeah, yeah, I.
• 1:01
  Speaker 4: Said, thank somebody made the song and already copyrighted this day.
• 1:06
  Speaker 2: That's crazy.
• 1:07
  Speaker 4: I don't make money, right thereat to make their money,
• 1:11
  Speaker 4: that's crazy.
• 1:13
  Speaker 5: Yeah, I know.
• 1:13
  Speaker 1: It's about when you play like three weeks ago that if.
• 1:16
  Speaker 4: You're gonna page you see, that's that's what the cabbage
• 1:18
  Speaker 4: like cabarets like.
• 1:20
  Speaker 1: But even pro racing, what this is a copyright song?
• 1:26
  Speaker 2: I didn't know. I won't do it again. But anyway,
• 1:28
  Speaker 2: Carribonies and our family, hope you guys are having a
• 1:30
  Speaker 2: wonderful day so far, and welcome to another beautiful conversation
• 1:34
  Speaker 2: what to do shall be extending further on the debate
• 1:38
  Speaker 2: we're having yesterday, of course, on the deployment of the
• 1:43
  Speaker 2: national the national deployment literally, which is of course so
• 1:47
  Speaker 2: many people complaining, including Nigerians asking where should they go.
• 1:51
  Speaker 2: We have Mexican Latinos, we have uh, Hispanic people, we
• 1:58
  Speaker 2: have other Black Americans crying about this about their neighbors.
• 2:05
  Speaker 1: No, no, no, no, no.
• 2:06
  Speaker 4: The ain't us to crap up none that nonsense, because
• 2:11
  Speaker 4: you know that most people stay stay asked at home
• 2:14
  Speaker 4: because if they if ices rolled into l A, which
• 2:17
  Speaker 4: is my home down I know. That's why I'm going
• 2:19
  Speaker 4: and raised and and we talked about this way see
• 2:26
  Speaker 4: on type. You know, there's nobody black out there uh
• 2:31
  Speaker 4: puddling with these people because their culture is racist as
• 2:34
  Speaker 4: ship from extending the olive branch to them.
• 2:38
  Speaker 1: You know, they didn't want that. So now the system is.
• 2:42
  Speaker 4: Turning on and turning on them and getting them about
• 2:45
  Speaker 4: of here, you know, because we say hold your own nuts.
• 2:50
  Speaker 4: You know, you know, you know it cried for them,
• 2:53
  Speaker 4: get get get deported.
• 2:55
  Speaker 1: Mm hmmm, because they've I.
• 2:58
  Speaker 4: Guess I already told you what they did with the
• 3:00
  Speaker 4: l A beside the Los Angeles but they but they
• 3:06
  Speaker 4: became the majority, right, So I showed you what they
• 3:07
  Speaker 4: said inside the believe we did like a month ago.
• 3:10
  Speaker 4: I showed you what they said beside the city council, right,
• 3:16
  Speaker 4: remember about black people, and they said, oh, you guys
• 3:24
  Speaker 4: trying to get rid these.
• 3:25
  Speaker 1: Monkeys, get all these monkeys out of here.
• 3:28
  Speaker 2: I don't think you showed me that.
• 3:34
  Speaker 1: Yeah, yeah, we should go to YouTube right now there.
• 3:38
  Speaker 2: Okay, say.
• 3:42
  Speaker 4: L A council people get cuts and races.
• 3:49
  Speaker 2: Don't they got remember I remember that?
• 3:53
  Speaker 1: Yeah, they tried to. Yeah.
• 3:55
  Speaker 4: So so they said they were gonna take over the city,
• 4:00
  Speaker 4: right Zerry did, and they were gonna have full control
• 4:10
  Speaker 4: and then seem was gonna been up to them.
• 4:12
  Speaker 1: And no one else. That was that's what they said.
• 4:16
  Speaker 1: You know, I'm not misfloding anyone.
• 4:20
  Speaker 4: It was done such a racist, big drawling yep, even
• 4:24
  Speaker 4: to the people let them in, the white people.
• 4:27
  Speaker 1: So that was funny. So down the down that they
• 4:30
  Speaker 1: gain turned against down they were. We're all the black
• 4:33
  Speaker 1: people that there were in the same boat.
• 4:36
  Speaker 4: But where you're at the ups now, Old Joe Nuts,
• 4:39
  Speaker 4: Oh Joe Nuts, don't don't ask where we're at as
• 4:43
  Speaker 4: they wrap you up, I'll be with the ice. I'll
• 4:47
  Speaker 4: be ready what ice called head. I got three of
• 4:49
  Speaker 4: them over here, I got five over here, I got
• 4:52
  Speaker 4: six over here. Get them all up around, the asses
• 4:57
  Speaker 4: up and get him out of here. So idea that
• 5:01
  Speaker 4: I'm gonna back on your behalf. It is absolutely lunacy,
• 5:06
  Speaker 4: he showed me in my community. Oh but there's any
• 5:09
  Speaker 4: funny part about me growing up in in Los Angeles.
• 5:15
  Speaker 4: You guys know it's almost inevitable you're gonna have Mexican friends.
• 5:20
  Speaker 4: Let's see understand the understand the part of what we
• 5:24
  Speaker 4: say like Latino and Hispanic because the different forms of
• 5:29
  Speaker 4: being Hispanic. Some of the stieseos a canipoint as a
• 5:33
  Speaker 4: big brea, a mix of mestizos other parts, other parts
• 5:37
  Speaker 4: of the country might have they have even though their Latins,
• 5:40
  Speaker 4: but they're not Mostige, or they might have Puerto Ricans Dominicans,
• 5:48
  Speaker 4: so culture is completely different. Though they speak Spanish, culturally
• 5:52
  Speaker 4: they are different.
• 5:54
  Speaker 1: Okay, most people don't understand that. But fact like I say, so,
• 5:58
  Speaker 1: I had a uh, really good friend of mine going.
• 6:01
  Speaker 4: Up think take their gunzales. You tell me stuck, he said,
• 6:05
  Speaker 4: you know, he said, Mexican's racist ship. Keep and said,
• 6:09
  Speaker 4: I know you got to it'll be like ten years old.
• 6:11
  Speaker 4: He was was like and family were good friends. To
• 6:14
  Speaker 4: go to the family house, they feed me. There's really
• 6:17
  Speaker 4: really lovely people.
• 6:19
  Speaker 1: But to be honestly, you know, Hispanic basically we racist
• 6:23
  Speaker 1: as ship. I know. And no, no, I said no.
• 6:30
  Speaker 1: And Jason, hey, Jason, you being a cop See Jason
• 6:35
  Speaker 1: lives in Compton, right, So that was my uncle was
• 6:38
  Speaker 1: in Copton back. They was all black, that's.
• 6:41
  Speaker 4: What JORDI all Mexican. But him being him being honest,
• 6:47
  Speaker 4: I'd already known that it was funny coming out of
• 6:49
  Speaker 4: his mouth. We'd like I said, when we vitinue though
• 6:51
  Speaker 4: he said, man, our people racist his ship.
• 6:59
  Speaker 1: But he was being honest. But it wasn't like something
• 7:02
  Speaker 1: I didn't already know it. Ten right, It wasn't like
• 7:05
  Speaker 1: something I didn't already know it. Ten So got upon you.
• 7:09
  Speaker 4: He said, make goes mad Max time. It is mad Max,
• 7:14
  Speaker 4: exactly right, Jason. So them crying all in it?
• 7:17
  Speaker 1: Where are the black people there? Us? What about black
• 7:20
  Speaker 1: and brown? You you basses never gave a damna or
• 7:24
  Speaker 1: any black and brown. Let's spare me that because you
• 7:27
  Speaker 1: you know, you can see yourself browns. So they got
• 7:30
  Speaker 1: that fake this, this this big group called my eyes
• 7:32
  Speaker 1: out right, and that iza means joby to wipe up
• 7:37
  Speaker 1: the race. So they so you.
• 7:43
  Speaker 4: Race to wipe up the race. Caught our eyes out
• 7:47
  Speaker 4: to better the race. You can look it up called eliza.
• 7:50
  Speaker 1: So they wasn't so you're pea.
• 7:52
  Speaker 4: Let them pretend to be fake white people, but they
• 7:54
  Speaker 4: were when they were white. So it was always like
• 7:58
  Speaker 4: a pretend game. So like you said, you got this
• 8:01
  Speaker 4: organization called lod Isaza. Get it means no and it
• 8:05
  Speaker 4: meant the one, and you can look it up. Lookt
• 8:08
  Speaker 4: lot oas I say, ask Goodle said, what is the
• 8:10
  Speaker 4: meaning of lod isaac lod Isaza. They meant whitening up
• 8:16
  Speaker 4: their race, trying to make themselves white, right, and they
• 8:22
  Speaker 4: change it because they might now that means the benefit
• 8:24
  Speaker 4: of the race, and that Mexican is not a race,
• 8:31
  Speaker 4: but it says it's not a race, it's an ethnicity.
• 8:33
  Speaker 4: It's not a race, is God, You're not a race
• 8:36
  Speaker 4: of people, you are an ethnic group. Really, my Goldian Asians.
• 8:41
  Speaker 2: They saying it translates to race or the people in English.
• 8:46
  Speaker 1: Yeah, the race is exactly see that. That's why because
• 8:49
  Speaker 1: they see now now it's nebulous saying right now, it's
• 8:52
  Speaker 1: been nevolous.
• 8:54
  Speaker 4: They say that I said raise all the people. It
• 8:56
  Speaker 4: meant it meant to white, no race. They were trying
• 8:58
  Speaker 4: to get close to whiteness.
• 8:59
  Speaker 1: As they could see.
• 9:01
  Speaker 4: So that but you know, since everybody knew that, they
• 9:04
  Speaker 4: had to be shoved all down stuff praised the race.
• 9:06
  Speaker 1: They're not a race.
• 9:08
  Speaker 4: Mexican is not a race. It's an ethnicity. It's an
• 9:11
  Speaker 4: ethnic group. The race is mongo the Mongolians, and from
• 9:16
  Speaker 4: the steps of Russia.
• 9:18
  Speaker 1: And then China the Mongolian. They're Asian. That's what Mexicans are.
• 9:24
  Speaker 1: So there's no such thing as a Mexican race.
• 9:27
  Speaker 2: So let me show a couple of videos that I
• 9:28
  Speaker 2: had on my desk regarding the curent Uh, how you
• 9:33
  Speaker 2: doing json to you guys are doing greats today. Nice
• 9:40
  Speaker 2: to see you.
• 9:40
  Speaker 1: Let me shout out the first the mails are white.
• 9:44
  Speaker 1: The mails are our white bloody in here. Let's go,
• 9:49
  Speaker 1: let's go to Umil. That's why she came here. The
• 9:53
  Speaker 1: people from Life Well man say, I'll tell your mama problems.
• 10:06
  Speaker 2: They tell me, man, what.
• 10:13
  Speaker 1: I'm sure you.
• 10:16
  Speaker 4: Said.
• 10:20
  Speaker 1: Now you see you see these racist bastards are asking
• 10:23
  Speaker 1: for you said.
• 10:25
  Speaker 4: You said you wanted to be white and let ISAA
• 10:27
  Speaker 4: and you close to white people now that they're determined on.
• 10:29
  Speaker 1: You and tell you to get the hell out.
• 10:31
  Speaker 4: Now you're coming back to us. See their coaches are
• 10:34
  Speaker 4: already racist. I grew up them on they're racist as there,
• 10:38
  Speaker 4: they're racist and ship hoping.
• 10:40
  Speaker 1: Right now they got their dadhy to come to us?
• 10:43
  Speaker 4: Say where all the black people? And you know this
• 10:46
  Speaker 4: is a civil rights this is the civil rights question.
• 10:51
  Speaker 4: Where you at, Well, what are you doing?
• 10:54
  Speaker 6: Eat?
• 10:54
  Speaker 1: But I said, I'm out of my own business. That's
• 10:57
  Speaker 1: what I'm doing. Where are you? Right? But you see
• 11:01
  Speaker 1: is how they rob with being treated, don't you? I said, yeah,
• 11:05
  Speaker 1: I'm calling ice right now. They can get the rest
• 11:08
  Speaker 1: of you. I'm calling ice right now. They're gonna get
• 11:12
  Speaker 1: the rest of me. I remember being a child. Right
• 11:17
  Speaker 1: it's gone, It doesn't even exist anymore.
• 11:18
  Speaker 4: I don't know.
• 11:19
  Speaker 1: The hospital been torn away. The hospital and in South
• 11:25
  Speaker 1: l A called m ok.
• 11:27
  Speaker 4: Right, you haint these Mexicans as they all these illegals,
• 11:31
  Speaker 4: as they were pouring in into the country, all all
• 11:34
  Speaker 4: illegal openly telling you, let's we get to nothing.
• 11:37
  Speaker 1: We're gonna change the name of this hospital something Mexican.
• 11:40
  Speaker 4: Right.
• 11:40
  Speaker 1: I'm like, what what're you gonna do?
• 11:43
  Speaker 4: It's right, if you've been his MLK name, you gotta
• 11:46
  Speaker 4: do not the Battle of Martin the King's you're yet
• 11:48
  Speaker 4: all but the hopefully in my face tell me that
• 11:51
  Speaker 4: they were gonna change the name of our hospital to
• 11:55
  Speaker 4: some group of Mexican name.
• 11:58
  Speaker 1: And the funny part about this, right, ye, their racism.
• 12:02
  Speaker 4: So you know that the first president of Mexico was
• 12:06
  Speaker 4: was black, And so I showed you that the very
• 12:09
  Speaker 4: first president of Mexico was a black general, was the Kadeta.
• 12:14
  Speaker 4: After he got him free right from Spain, they made
• 12:17
  Speaker 4: him president and then.
• 12:18
  Speaker 1: They hung his ass. Mexico never liked that. Mexico. Mexican
• 12:26
  Speaker 1: never liked to talk about their first president. The first
• 12:29
  Speaker 1: president was African.
• 12:30
  Speaker 4: Black, right, but they ended up hanging him after he
• 12:35
  Speaker 4: got there, after they got freedoms from Spain and he
• 12:42
  Speaker 4: became their first president. Of course they're the racism caught
• 12:46
  Speaker 4: in the black bastard the first president of the country.
• 12:51
  Speaker 4: They don't like that, so they ended so they were
• 12:54
  Speaker 4: history there too that their first president.
• 12:56
  Speaker 1: They hung his ass.
• 13:01
  Speaker 2: That's insane.
• 13:03
  Speaker 4: Yeah, he helped one of the major people that liberated them,
• 13:06
  Speaker 4: liberate them from Spain.
• 13:08
  Speaker 1: Became the first president. You can look at up, we
• 13:11
  Speaker 1: can look at it.
• 13:12
  Speaker 4: Look job looking like as people said, say what happened
• 13:16
  Speaker 4: to the first president of imout say Spain? Right to
• 13:19
  Speaker 4: the first African president of Mexico. You see, they hung
• 13:24
  Speaker 4: them that they became president after you know, Free Day
• 13:29
  Speaker 4: asked for Spain because the president their.
• 13:31
  Speaker 1: Racism got so palpable. They hung his ass. He was
• 13:36
  Speaker 1: the first president. They never mentioned that Mexico's first president
• 13:40
  Speaker 1: is black.
• 13:41
  Speaker 2: The same Vincent Guerrero, mexico first, Yeah, was betrayed and
• 13:47
  Speaker 2: executed in eighteen thirty one. And his vice president the.
• 13:50
  Speaker 4: Betrayed and executed exactly, he said betrayed.
• 13:54
  Speaker 1: They see goodman to say they betrayed him. He said, no,
• 13:57
  Speaker 1: this is a negro, damn it. I see the president.
• 14:01
  Speaker 4: Take about the first president exactly, you betrayed and executed.
• 14:08
  Speaker 1: And they never mentioned that they first president was black.
• 14:12
  Speaker 2: It's given the video or sharing yesterday of the white
• 14:16
  Speaker 2: lady from South Africa saying, we can never be ruled
• 14:19
  Speaker 2: by black people. We you know, our race doesn't allow
• 14:24
  Speaker 2: us to be ruled by black people.
• 14:25
  Speaker 4: It can't happen, you know exactly, So they should never
• 14:30
  Speaker 4: So they never should have gave in South Africa.
• 14:32
  Speaker 1: Don't give me what I was saying, we could never
• 14:33
  Speaker 1: be ruled by black Then why you're there?
• 14:35
  Speaker 4: Go back to Europe. I get you, I getst you racism.
• 14:38
  Speaker 4: Go back to Europe. Why are you in South Africa?
• 14:41
  Speaker 1: Go back to Europe.
• 14:41
  Speaker 4: Nobody's stop you going back to Europe forgetting about the
• 14:44
  Speaker 4: black people you're I say, get all the black people
• 14:46
  Speaker 4: out of Europe. I agree with that, So get all
• 14:49
  Speaker 4: the If you can't get along and your racism are
• 14:52
  Speaker 4: so palpable, you choose to be racist.
• 14:55
  Speaker 1: I don't choose to be racist against you. I have
• 14:57
  Speaker 1: nothing against you.
• 14:58
  Speaker 4: That If it's so bad that you're he says, it's
• 15:00
  Speaker 4: so bad for you, lead, lead because eventually they will.
• 15:05
  Speaker 1: Wipe you out because they were allowed.
• 15:07
  Speaker 4: You to come to only white towns and all this
• 15:10
  Speaker 4: other shit. Your disrespect is becoming absolutely crazy. Then the majority,
• 15:14
  Speaker 4: you're on their land.
• 15:16
  Speaker 1: You came and stole their land. That is a fact.
• 15:18
  Speaker 4: Don one argues these facts. It says, you don't want
• 15:22
  Speaker 4: to be ruled by blacks. Leave go back to Europe.
• 15:25
  Speaker 4: I was just lead because they don't want me, because
• 15:27
  Speaker 4: they make Africans, make them wealthy. These are the dirt
• 15:30
  Speaker 4: little secrets they don't want to leave.
• 15:32
  Speaker 1: They made were rich. Of course, you know we're rich.
• 15:37
  Speaker 1: Our neighbor. Which school you'll know? I'll work at school?
• 15:43
  Speaker 1: Fuck in school.
• 15:49
  Speaker 6: I think it's grit grottause I don't know how to
• 15:51
  Speaker 6: say it, this grit Grondsis said something like that.
• 15:56
  Speaker 1: They were having their graduation and there's helicopters in the sky.
• 16:02
  Speaker 1: Most of these schools are fu Oh this is this
• 16:07
  Speaker 1: is a foreign this is this is? This is an African.
• 16:11
  Speaker 1: There's an African. You know, you know the culture there
• 16:14
  Speaker 1: shut out. You don't know the damn big draw that
• 16:17
  Speaker 1: they have against the this is you know he's crown.
• 16:20
  Speaker 1: He wants this good little fat Hispanic. They came to
• 16:23
  Speaker 1: get him. You come to get your ass to next. Togro,
• 16:26
  Speaker 1: talking about.
• 16:28
  Speaker 4: Only Ro said, you don't even understand the big drill.
• 16:32
  Speaker 4: So him being African or Caribbean. We're at Samue Caribbean,
• 16:38
  Speaker 4: Samurai US something like bar beetles or some ship or
• 16:41
  Speaker 4: believe he may be one of these belize and negroes loud, you.
• 16:46
  Speaker 1: Know, and they can't stand his ASDs.
• 16:50
  Speaker 4: The hate is palpable, hopefully hate but him being black
• 16:55
  Speaker 4: and I want to help him.
• 16:55
  Speaker 1: But the helicopters in the Hispanics, I said, I'd be like, hey, hella,
• 17:01
  Speaker 1: got this, come on here, you see me?
• 17:03
  Speaker 4: There they go, then you go right THEA have behind
• 17:07
  Speaker 4: the taco bell. Gotta get three tackles, wrap the ass up.
• 17:15
  Speaker 7: All right, Latinos, we need to do better. I need
• 17:19
  Speaker 7: you to watch this video all the way.
• 17:20
  Speaker 8: Through because it's important for everyone, no matter what background,
• 17:23
  Speaker 8: no matter what you believe.
• 17:25
  Speaker 7: I need you to watch this.
• 17:27
  Speaker 1: A few days ago, I made a video about unity.
• 17:31
  Speaker 1: You can go look at it.
• 17:34
  Speaker 7: It's called we are Stronger When We United.
• 17:38
  Speaker 8: And the overall message of that video was if all
• 17:42
  Speaker 8: of the minorities, especially particularly the black.
• 17:47
  Speaker 1: Community, if the black you hear what he's saying, that
• 17:51
  Speaker 1: spy the blacks, the blacks came together with us. They're
• 17:55
  Speaker 1: racist as ship jokeing.
• 17:57
  Speaker 4: So now that they're being that played upon, all these
• 18:00
  Speaker 4: Tinos want to be our best friend.
• 18:01
  Speaker 1: They I thought about shot sinceries. I thought about that,
• 18:08
  Speaker 1: and I think that we can be with together with
• 18:11
  Speaker 1: the Blacks.
• 18:13
  Speaker 2: I'm being shot and killed and the jobs being taken.
• 18:17
  Speaker 1: Nowhere, exactly.
• 18:21
  Speaker 4: Nowhere, you know exactly, no union when when we've been
• 18:24
  Speaker 4: shot in the street, they don't exactly.
• 18:26
  Speaker 1: And their whole coaches anti black.
• 18:28
  Speaker 4: The coaches one of the Europeans, their whole coaches and
• 18:31
  Speaker 4: time black.
• 18:33
  Speaker 1: He's a fact, he's not my facts. I didn't make
• 18:36
  Speaker 1: it that way. I grew up in it. And the
• 18:39
  Speaker 1: ones and the Mexicans friends I had where all they're
• 18:41
  Speaker 1: telling is a fact. I told them. They killed there.
• 18:44
  Speaker 1: They were so mad that they first president was black,
• 18:46
  Speaker 1: joking that.
• 18:46
  Speaker 4: They hung they hung his ass, so mad, so filled
• 18:51
  Speaker 4: with also just the dude that three day ass was same,
• 18:55
  Speaker 4: right they they they can't there. The racism overshadow they
• 18:59
  Speaker 4: three day ass from Spain. So the whole culture is race.
• 19:04
  Speaker 4: And remember I got Mexican cousins, right, you know I
• 19:08
  Speaker 4: got because I grew up in that coach.
• 19:09
  Speaker 1: I grew up in that area, and and so I
• 19:12
  Speaker 1: have Mexican called cousins that are called the I t do.
• 19:16
  Speaker 1: You got to know the means from the African's ruling
• 19:22
  Speaker 1: southern Southern Europe. The Moors call lot.
• 19:26
  Speaker 4: But I ain't out and then becomes a maejority of
• 19:30
  Speaker 4: turned to yeah, uh a mayate, which means every want
• 19:35
  Speaker 4: to say, you know, almost give an N word, but
• 19:36
  Speaker 4: like almost like black nigga. You know, I don't want
• 19:39
  Speaker 4: to use that. I want to use that terminology. So
• 19:42
  Speaker 4: you're also called mayachte.
• 19:43
  Speaker 1: So my cousins being mixed also always called what.
• 19:48
  Speaker 4: Mayat when they go down through visits like their grandparents
• 19:51
  Speaker 4: in Mexico.
• 19:52
  Speaker 1: Yata said, why is the racism? It's crazy? I said,
• 19:55
  Speaker 1: said they might be listening, why the racism is crazy?
• 20:01
  Speaker 4: And I said, that's right, that's right. You gotta go
• 20:04
  Speaker 4: visit our grandparents in Mexico.
• 20:06
  Speaker 1: Oh that nigad I.
• 20:08
  Speaker 4: That negadi means that nigga. Yeah, nead I and the
• 20:14
  Speaker 4: nigada the nigga right. So so imagine these little kids
• 20:18
  Speaker 4: didn't call that right. So imagine the damage and that
• 20:24
  Speaker 4: it was called.
• 20:25
  Speaker 1: And I told my uncle said, you know.
• 20:27
  Speaker 4: You take a family in Mexico to meet to meet
• 20:29
  Speaker 4: your wife's family, that racism is gonna be palpable.
• 20:34
  Speaker 1: Yeah, but they can deal with There was a sweaty
• 20:36
  Speaker 1: good deal with it.
• 20:37
  Speaker 4: But they all traumatized, like we ain't gonna make no
• 20:39
  Speaker 4: damn Mexico. That'll blame me nas over here. So it's palpable.
• 20:49
  Speaker 1: Exactly exactly right in now. So you mean exactly said.
• 20:52
  Speaker 4: Latinos don't talk about the African revolution in Latin America,
• 20:56
  Speaker 4: who up against the slave tree? Exactly help, I'm talking
• 21:00
  Speaker 4: about that they're still call up in the race that
• 21:03
  Speaker 4: you know, all of Latin got free by black people,
• 21:06
  Speaker 4: all Latin America, Mexic call way down with free by
• 21:10
  Speaker 4: black people. But they don't like that because it's the
• 21:14
  Speaker 4: racism is appable email you know, good good jokey.
• 21:22
  Speaker 1: See means being white, he can be honest, honest.
• 21:29
  Speaker 7: What are the things that we could change? What is
• 21:31
  Speaker 7: the impact of what created.
• 21:34
  Speaker 8: I was coming from, Hey, if we unite, we can
• 21:37
  Speaker 8: do a lot. And the black community showed up and
• 21:42
  Speaker 8: they had a lot to say, and it wasn't great.
• 21:46
  Speaker 2: But I'm thinking that wasn't.
• 21:47
  Speaker 1: Great, he said. The black community showed up and had
• 21:50
  Speaker 1: a lot to say. Couther Joey, he said. The black
• 21:52
  Speaker 1: community seeing him now talking about he wants to be
• 21:54
  Speaker 1: united with us, he said, Then the black community showed up,
• 21:57
  Speaker 1: had a lot to say.
• 21:58
  Speaker 4: So I'm sure they told him about his own racist
• 22:01
  Speaker 4: ass history, and he knows his culture is racist yoke,
• 22:05
  Speaker 4: and nobody doesn't know grow up in that culture that
• 22:08
  Speaker 4: is racist. My best dual Mexican Big tear it out
• 22:12
  Speaker 4: of ten and a coach is racist as ship.
• 22:16
  Speaker 9: I know it.
• 22:22
  Speaker 8: In my message, I missed very important context that changes
• 22:29
  Speaker 8: or more so speaks to the truth.
• 22:32
  Speaker 1: Of where we're at.
• 22:33
  Speaker 7: We are in a very important place in history.
• 22:38
  Speaker 8: We are in a position where how we organize the
• 22:42
  Speaker 8: things that we do now today tomorrow in this administration
• 22:48
  Speaker 8: is can determine a lot. Go back, look through my video,
• 22:52
  Speaker 8: watch the comments. But if you notice the overwhelming numbers
• 22:58
  Speaker 8: that you'll hear is being the amount of people in
• 23:06
  Speaker 8: the Black community who overwhelmingly.
• 23:08
  Speaker 1: Voted for Harris.
• 23:10
  Speaker 8: Now you compare that to the forty six to fifty
• 23:15
  Speaker 8: two of Latinos that voted for Trump. I was asking
• 23:22
  Speaker 8: for them to come help us and their rest. First
• 23:27
  Speaker 8: of all, we've been doing this a lot longer than you.
• 23:30
  Speaker 8: But second of all, you can't even help yourself.
• 23:33
  Speaker 1: Why would we come.
• 23:35
  Speaker 4: He's been out of see so he's to him being Hispanic,
• 23:40
  Speaker 4: He's coming to his He's coming to his Jesus moment.
• 23:43
  Speaker 1: But they said, coming to Jesus moment, right, we know
• 23:45
  Speaker 1: this whole I don't know if he's God. This whole
• 23:48
  Speaker 1: culture is racist, race based. He is just back.
• 23:51
  Speaker 4: So that's coming to that Jesus moment. We had to
• 23:54
  Speaker 4: admit that what the truth is, yo culture is racist.
• 23:59
  Speaker 1: They don't race.
• 24:01
  Speaker 4: But now that you need help, you want to come
• 24:02
  Speaker 4: to the black community. Why don't you go to the
• 24:04
  Speaker 4: white community. That's one throwing your ass out of here?
• 24:06
  Speaker 4: Class that help?
• 24:08
  Speaker 1: All right? Want you go ask them? Why are you
• 24:11
  Speaker 1: coming to us who you supposedly hate?
• 24:13
  Speaker 4: Not everybody because you know, we can't say how the
• 24:16
  Speaker 4: say that anybody hates anybody because that's not true. That'll
• 24:19
  Speaker 4: be a lie. But the majority of your culture is racist,
• 24:23
  Speaker 4: becauds me and mine. You know we've done nothing chilling you.
• 24:27
  Speaker 4: So you got to go, like you said, you gotta
• 24:29
  Speaker 4: go back and fix your culture. Dude, don't come to
• 24:32
  Speaker 4: us asking us to help you when your culture has
• 24:37
  Speaker 4: antime black victory. Y'all, it don't make any sense. You
• 24:41
  Speaker 4: have to go fix your culture and not all of you.
• 24:43
  Speaker 4: Because I said, you know, I got I got mixed
• 24:46
  Speaker 4: Agan cousins, so I you know, so don't say anybody
• 24:49
  Speaker 4: hates everybody about but the majority of your culture is hatred.
• 24:53
  Speaker 1: That's just the fact. So don't fix that. And like
• 24:57
  Speaker 1: he's saying, he's right, we can't help you. Don't fix yourself.
• 25:00
  Speaker 1: Earth go ahead. Everybody knows this is that like that,
• 25:07
  Speaker 1: not even that hidden secret is openly the hidden secret.
• 25:13
  Speaker 8: One hundred and fifty plus comments and responding to most
• 25:15
  Speaker 8: of them, it really dawned on me that they're right.
• 25:20
  Speaker 1: They have been organizing and fighting.
• 25:24
  Speaker 4: Response Jo He said, it really dawned on me that
• 25:29
  Speaker 4: the blacks are right.
• 25:31
  Speaker 1: It would have done. The blacks are right. It doaled
• 25:34
  Speaker 1: on me now, and the blacks are right.
• 25:36
  Speaker 4: I'm glad he had this epiphany. You must you must
• 25:39
  Speaker 4: have got knocked in ahead by Jesus.
• 25:43
  Speaker 8: Were the progress of this country for hundreds of years.
• 25:49
  Speaker 8: For us Latinos, we can't even get our house in order.
• 25:53
  Speaker 8: We can't even agree on who we should vote for
• 25:57
  Speaker 8: and who has our.
• 25:58
  Speaker 7: Interest in mind. And not to mention now with these with.
• 26:03
  Speaker 8: These protests, I'm seeing people burning American flags. Why would
• 26:10
  Speaker 8: you burn the flag of the country you're fighting so
• 26:12
  Speaker 8: hard to stay in.
• 26:14
  Speaker 1: Why we are proud Mexicans. We are proud Latinos.
• 26:20
  Speaker 8: I understand the flags because it represents who we are,
• 26:24
  Speaker 8: but we should also be flying American flags because this
• 26:28
  Speaker 8: is our home.
• 26:28
  Speaker 4: This is my home.
• 26:29
  Speaker 8: I've been here for thirty two out of my thirty
• 26:31
  Speaker 8: three years in life. It is not us versus America.
• 26:36
  Speaker 7: It is us fighting for what America is for us,
• 26:39
  Speaker 7: and it is us learning to unite and support each
• 26:42
  Speaker 7: other and organize. We have a lot of work to do.
• 26:48
  Speaker 8: We have a lot of conversations that we need to have,
• 26:50
  Speaker 8: and we need to unite and organize and and do
• 26:53
  Speaker 8: a better job of moving in the same direction, moving in.
• 26:58
  Speaker 7: The direction that is gonna be good for all of us.
• 27:01
  Speaker 7: So a lot of the comments were.
• 27:04
  Speaker 8: Don't come and ask us for help, take care of
• 27:07
  Speaker 8: your own house, figure out what y'all gotta do.
• 27:10
  Speaker 7: This message for you, and it was hard. It was
• 27:14
  Speaker 7: hard to read through the comments. It was hard to
• 27:16
  Speaker 7: comment back. It was hard to hear it again and
• 27:19
  Speaker 7: again and again.
• 27:20
  Speaker 1: But well, this so hard.
• 27:22
  Speaker 7: I'm black community that showed up and had this discussion because.
• 27:29
  Speaker 4: It was still nice and at both at both of
• 27:31
  Speaker 4: joke didn't come with him with any racist tropes. We
• 27:35
  Speaker 4: didn't come at him with any racist tropes. We just
• 27:39
  Speaker 4: odds and respect boys. We are, hey, this is what's
• 27:42
  Speaker 4: going on your coat is racist? Who people are, what
• 27:45
  Speaker 4: you've done. We didn't go back by, We didn't go
• 27:49
  Speaker 4: taco heads any kind of racist pejoritive. We gave back respectfully,
• 27:54
  Speaker 4: said now we're not gonna help you, but this is
• 27:56
  Speaker 4: your culture, so don't come cry.
• 27:59
  Speaker 1: Enough things happen.
• 28:01
  Speaker 4: So like you told you, the comments were respectable. We
• 28:05
  Speaker 4: don't come back and start calling people so they do
• 28:08
  Speaker 4: in words or tao ahead and we ever kind of Jordan.
• 28:11
  Speaker 4: It would be more Mexican. Now, we don't come back
• 28:14
  Speaker 4: and do that. We said, okay, these are the.
• 28:16
  Speaker 1: Problems you have. You need to fix that first.
• 28:19
  Speaker 4: Okay, we can't help you with that, and then if
• 28:23
  Speaker 4: you fix that first, then maybe we could unite and
• 28:27
  Speaker 4: help you out.
• 28:27
  Speaker 1: But until you fix that, we can't help you get
• 28:30
  Speaker 1: out here.
• 28:32
  Speaker 8: And you know what, we do need their help, but
• 28:35
  Speaker 8: we need to learn how to organize the way they
• 28:38
  Speaker 8: did instead of asking them for help.
• 28:41
  Speaker 1: Because we're the ones in trouble now.
• 28:43
  Speaker 8: We need to learn how to organize ourselves, and more so,
• 28:47
  Speaker 8: before we can ask anyone else to jump to our aid.
• 28:51
  Speaker 8: We need to learn to jump to our own aid
• 28:53
  Speaker 8: and we need to learn to be there and support
• 28:56
  Speaker 8: other people before we ask anyone else to come up
• 28:58
  Speaker 8: with us.
• 28:59
  Speaker 1: Yeah shooting.
• 29:02
  Speaker 4: So then we said, Lisa being honest, Lise Hessey's being honest,
• 29:06
  Speaker 4: and we need to learn to help other people. They've
• 29:09
  Speaker 4: never helped anybody black and ain't fucking life.
• 29:11
  Speaker 1: So Lucy being honest.
• 29:13
  Speaker 4: You know, you know if you want to, if you
• 29:15
  Speaker 4: and if you want help from a community, you got
• 29:18
  Speaker 4: to give help your your community has been anti black,
• 29:23
  Speaker 4: been hostile.
• 29:25
  Speaker 1: You know, we're all kind of pejored. Is everything else?
• 29:29
  Speaker 1: Like I said, I know that firsthand. I grew up
• 29:31
  Speaker 1: in that area and uh that Mexican friends, you were honest, honest,
• 29:38
  Speaker 1: honestly man, you know, if you'll be over here, my
• 29:41
  Speaker 1: cousin's be talking ship about you go. You're kind of
• 29:43
  Speaker 1: the yacht days and let niggad out like what you
• 29:47
  Speaker 1: know matter me? I didn't know, I didn't understand the
• 29:49
  Speaker 1: Spanish last.
• 29:50
  Speaker 4: But let me they calling you a nigga, well because
• 29:55
  Speaker 4: me and you're having fun playing and yeah, why you
• 29:57
  Speaker 4: got that.
• 29:58
  Speaker 1: Let nigga in your house?
• 30:00
  Speaker 4: I'm like, what that's right? That's how I first I
• 30:03
  Speaker 4: said when I was ten years old. That's how I
• 30:05
  Speaker 4: got introduced to it. I was like, what we just playing?
• 30:09
  Speaker 1: What are you talking about? Now?
• 30:10
  Speaker 10: That's what it's like.
• 30:11
  Speaker 1: Family says that. What they say, why you've got this
• 30:14
  Speaker 1: in your house?
• 30:16
  Speaker 4: I'm like, wow, that's crazy. So that was my introduction
• 30:23
  Speaker 4: to how racist their culture was. But I shouted him,
• 30:28
  Speaker 4: like you said, his mother, father, outstanding people, kind to me, man,
• 30:34
  Speaker 4: loving people love it.
• 30:35
  Speaker 1: I mean, let's see. So that wasn't get every That
• 30:37
  Speaker 1: wasn't getting throw everybody in one lump sum.
• 30:41
  Speaker 4: You can't know everybody by a community because some people
• 30:44
  Speaker 4: are decent and loving from a community. Because his family
• 30:48
  Speaker 4: were always loving and kind to me as a ten
• 30:52
  Speaker 4: year old child, I'm sure they were getting beat.
• 30:54
  Speaker 1: Upon by their family and their friends. You know. I
• 30:58
  Speaker 1: was let Niga out and all, it's a great I'm
• 31:01
  Speaker 1: just ten. I thought we were just friends.
• 31:03
  Speaker 4: I ain't know a race thing yet. I ain't know
• 31:05
  Speaker 4: because I thought we just hang out. You're gonna be
• 31:07
  Speaker 4: liked each other, right, I mean, it was just being cool.
• 31:10
  Speaker 1: I ain't know. I know me and I ain't known.
• 31:13
  Speaker 4: Mean, being black and Mexican was a supposed to be
• 31:16
  Speaker 4: a bad thing. I didn't get the nimmo yet. Yeah,
• 31:21
  Speaker 4: but as I grew up going through school and now.
• 31:24
  Speaker 1: You're like, wow, these cats are oh, these cats are
• 31:28
  Speaker 1: just anti black. What are we done? What are we done?
• 31:33
  Speaker 1: You people? That's it?
• 31:35
  Speaker 4: Go ahead, gentle, he's being honest. He's honest. A lot
• 31:39
  Speaker 4: of these mixing them. We don't need you black, Ask.
• 31:42
  Speaker 1: Me, what are you dead? We don't need you, bless
• 31:44
  Speaker 1: a man. You and I said that we are in words,
• 31:48
  Speaker 1: though you don't mean you in words?
• 31:50
  Speaker 4: Who you have?
• 31:51
  Speaker 1: You can't help yourself in words. Community, you'll figure it out.
• 31:58
  Speaker 1: I get it, and I think it's right.
• 32:02
  Speaker 8: I think it's right because we as Latinos, we have
• 32:04
  Speaker 8: to do a better job of supporting each other.
• 32:06
  Speaker 1: We have to do a better job of organizing.
• 32:08
  Speaker 7: We have to do a better job of proving that
• 32:12
  Speaker 7: we can unite and we can.
• 32:15
  Speaker 8: Organize on your a common cause and not just because
• 32:17
  Speaker 8: we need it, but because it's good for everyone.
• 32:22
  Speaker 7: And when our black brothers and sisters are there and
• 32:26
  Speaker 7: they're going through it, we have to show up for them.
• 32:31
  Speaker 1: Like we're bad. Unity with it starts with.
• 32:37
  Speaker 8: Us setting the example. It starts with us making the
• 32:42
  Speaker 8: changes that we need to make. In order to help ourselves,
• 32:46
  Speaker 8: because other people are going to be a lot more
• 32:48
  Speaker 8: willing to help us if we're organizing, if we're moving
• 32:53
  Speaker 8: in the right direction, and if we're doing things for
• 32:57
  Speaker 8: others because it's the right thing to do.
• 33:02
  Speaker 7: Right, Ye, give your racism and you are someone who
• 33:07
  Speaker 7: wants to make a change in it.
• 33:09
  Speaker 1: You're to see America be better for us.
• 33:14
  Speaker 8: We have to learn.
• 33:17
  Speaker 1: How to organize within ourselves.
• 33:19
  Speaker 7: We have to learn how to better understand what it
• 33:24
  Speaker 7: is we want and do it the right way.
• 33:25
  Speaker 8: Stop burning American flags. If learn to support each other.
• 33:35
  Speaker 8: Don't vote because.
• 33:39
  Speaker 7: The things that he's saying, the hateful things, the hateful rhetoric,
• 33:42
  Speaker 7: doesn't apply.
• 33:44
  Speaker 1: That's what you'd like to hear. Don't vote for just
• 33:47
  Speaker 1: what's good for you.
• 33:49
  Speaker 7: Vote for what's good for your own.
• 33:51
  Speaker 8: Family, everybody, your own loved ones, even if you don't
• 33:56
  Speaker 8: have any family it's undocumented. We have to come together
• 34:01
  Speaker 8: and we have to learn that until we are voting
• 34:05
  Speaker 8: for an America that is good for everyone, it's not
• 34:08
  Speaker 8: gonna be the America that we want to live in.
• 34:12
  Speaker 7: So, yeah, I learned, and again I've said it before,
• 34:17
  Speaker 7: but I'm grateful. I'm grateful that I made that video.
• 34:20
  Speaker 7: I'm grateful that I had so many people reach out
• 34:24
  Speaker 7: and you know the love and support from.
• 34:26
  Speaker 1: That community that I felt.
• 34:29
  Speaker 7: Once we have the conversation, once people dance.
• 34:32
  Speaker 4: You see that, you see that where you where'd you
• 34:34
  Speaker 4: see Joe from the black community. Community still love me
• 34:38
  Speaker 4: answer even though it's community racism and ship. You got
• 34:42
  Speaker 4: back up the love and respect from African Oh, that's
• 34:46
  Speaker 4: Bob Alwa.
• 34:48
  Speaker 1: It'll become there. That's what we start from the first.
• 34:51
  Speaker 4: You don't start from hate that our nature like you
• 34:56
  Speaker 4: d Aaron Tama joke, I'm joking down as it is.
• 35:00
  Speaker 1: Down at the restaurant.
• 35:01
  Speaker 4: I would tell I would say something everything which I said,
• 35:03
  Speaker 4: I can't hate, no matter what, I can't hate.
• 35:06
  Speaker 10: I said, huh, who told you to hate anybody here?
• 35:09
  Speaker 10: That's not my nature. I can't hate, you know, does
• 35:16
  Speaker 10: it's not that nature to hate people?
• 35:17
  Speaker 5: Yeah, we don't come from a.
• 35:20
  Speaker 4: Place of ape. Can't defend ourself from the hate. And
• 35:23
  Speaker 4: then a man a man of Morphis itself and something else,
• 35:27
  Speaker 4: but we don't. Never, I never hate anybody in my life.
• 35:30
  Speaker 1: It was growing up. I never like I need Mexicans hate.
• 35:33
  Speaker 4: I don't hate them. But what's the hate good? Why
• 35:37
  Speaker 4: am I supposed to hate people? You know, I'm supposed
• 35:41
  Speaker 4: to hate a whole group of people that seems that
• 35:43
  Speaker 4: seems psychotic and and idiotic and crazy. I' supposed to
• 35:48
  Speaker 4: hate a group of people everybody says be just as
• 35:51
  Speaker 4: an individual.
• 35:51
  Speaker 1: How can I just hate everybody that seems they're rational? Crazy?
• 35:58
  Speaker 1: It was incredible.
• 36:02
  Speaker 8: They've done so much for all of us that we
• 36:06
  Speaker 8: don't even notice. We've benefited so much from the Black
• 36:09
  Speaker 8: community and all of the effort that they've put in
• 36:12
  Speaker 8: to make this country one where people like us are
• 36:16
  Speaker 8: more accepted.
• 36:19
  Speaker 7: It's our turn.
• 36:21
  Speaker 8: It's our turn to lead the charge, and not just
• 36:26
  Speaker 8: because we're the ones being attacked right now.
• 36:29
  Speaker 7: But because we have the numbers, but because we have
• 36:33
  Speaker 7: the power.
• 36:35
  Speaker 8: And I think once we learn to organize, once we
• 36:38
  Speaker 8: learn to grow in the right direction to take the
• 36:43
  Speaker 8: charge and fighting for everyone's rights, then the Black community
• 36:49
  Speaker 8: and every other community.
• 36:50
  Speaker 1: Is going to be much Once you decide.
• 36:55
  Speaker 8: Everybody may not agree, we may not get a lot
• 36:58
  Speaker 8: of this right, but I think we have to want it,
• 37:02
  Speaker 8: and I think we have to step out of our
• 37:04
  Speaker 8: own personal bubbles and step out of this not my battle,
• 37:07
  Speaker 8: not my fight, because it is so.
• 37:11
  Speaker 4: To all those justice like this as everybody's video, just
• 37:14
  Speaker 4: as everybody's bat.
• 37:16
  Speaker 7: Take care of your own house and talk to your
• 37:17
  Speaker 7: own people.
• 37:19
  Speaker 1: I appreciate it.
• 37:20
  Speaker 4: Yeah, everybody's understand that everybody deserves justice, everybody deserves decency.
• 37:30
  Speaker 4: Start from there, I'm making it about Stop stop making
• 37:33
  Speaker 4: it about your race, and and see people as human
• 37:36
  Speaker 4: beings that everybody deserves. If this person's not having justice
• 37:41
  Speaker 4: and and and the rights that I'm a warted But
• 37:46
  Speaker 4: you need to fight for other people's rights. If you
• 37:48
  Speaker 4: don't do that, don't come back and say, hey, aren't
• 37:51
  Speaker 4: you helping me? And my rights are now being taken away?
• 37:56
  Speaker 4: Did you fight for anybody else to decide that you
• 38:00
  Speaker 4: know everybody was just as.
• 38:02
  Speaker 1: Equal to you.
• 38:04
  Speaker 4: See when you see if you got injustice anywhere, your
• 38:10
  Speaker 4: injustice everywhere. So as a human being, you're supposed to
• 38:16
  Speaker 4: fight against ingestice doesn't make a difference.
• 38:19
  Speaker 1: What the color they are, doesn't make a difference what
• 38:22
  Speaker 1: race they are.
• 38:22
  Speaker 4: That it's injustice and justice and you as a human being,
• 38:26
  Speaker 4: are supposed to fight against injustice.
• 38:28
  Speaker 1: But they be white, black, green. But if you don't get.
• 38:31
  Speaker 4: Any any any reciprocation, then you do bettle that because
• 38:35
  Speaker 4: you don't fight. You don't be any fool and fight
• 38:38
  Speaker 4: battles with other people who never reciprocate that towards you
• 38:42
  Speaker 4: and your people. Right, there's gotta be some form of
• 38:45
  Speaker 4: reciprocity and reciprocation, so you must reciprocate. But now, if
• 38:52
  Speaker 4: you see injustice, you're supposed to speak. You're supposed to
• 38:54
  Speaker 4: speak of about it, from about it. Who would test
• 38:56
  Speaker 4: because eventually that's the whole dirt. We don't speak just
• 39:01
  Speaker 4: on your door, right always, if you don't speak, if
• 39:06
  Speaker 4: we don't speak of other people, other people bestly will
• 39:11
  Speaker 4: show on your door.
• 39:16
  Speaker 2: Let me go through the comments very quickly before I
• 39:18
  Speaker 2: get to share the next video I see we have
• 39:23
  Speaker 2: in the building once again Caribo Jason Jason Alli was
• 39:27
  Speaker 2: saying that the freeway got a bunch of got a
• 39:30
  Speaker 2: bunch of band up police cars. And also Giba talks
• 39:34
  Speaker 2: about he's never seen a Mexican waving a black, red
• 39:39
  Speaker 2: green flag black liberation literally good one. And also see
• 39:43
  Speaker 2: Emily once again Caribo pictures as well in the building,
• 39:48
  Speaker 2: and also see he was talking about the j in
• 39:52
  Speaker 2: major sounds like the letter H I don't know what
• 39:56
  Speaker 2: that really means, but I see Ricky Snow says, I've
• 39:59
  Speaker 2: been working with mex Central and South America over twenty
• 40:02
  Speaker 2: six years. Never had any problems with them because I'm
• 40:05
  Speaker 2: bigger in shape black man at two twenty lbs. And
• 40:11
  Speaker 2: their women cute with f top body.
• 40:19
  Speaker 1: You say you're the big You're the big black negro.
• 40:24
  Speaker 3: Anybody, literally, that's what's the big negro is?
• 40:32
  Speaker 2: There is the undertaker in that building. Literally, you seem says, yeah,
• 40:42
  Speaker 2: they're Europeans. That's why the architecture and culture in Mexico
• 40:46
  Speaker 2: is so similar to Spain, all right, and that's the
• 40:49
  Speaker 2: Sea adds that these Latinos don't talk about the African
• 40:52
  Speaker 2: revolutions in Latin America who fought against the slave trade.
• 40:56
  Speaker 2: Big Cheese is the American government is hoping blue black
• 41:00
  Speaker 2: Americans get in this protest so they can demonize.
• 41:04
  Speaker 4: They help that we get out, and we got the
• 41:06
  Speaker 4: protest and a police become more violent, So now we
• 41:10
  Speaker 4: just stay out of it. They are concerned us lean
• 41:13
  Speaker 4: alone and impact their own battles. So hey, that's your fact.
• 41:17
  Speaker 4: The fight said a lot were all the black people.
• 41:20
  Speaker 4: Why are you not coming to help us, we're the
• 41:22
  Speaker 4: black people.
• 41:25
  Speaker 2: Should we should we call that also a maturity of
• 41:29
  Speaker 2: the black community and understanding that every.
• 41:31
  Speaker 4: Time finally, Joe, finally, they were exactly finally, exactly as
• 41:36
  Speaker 4: it take you to get matured the joke also.
• 41:39
  Speaker 2: Take a couple of yes, exactly. I don't know, I
• 41:42
  Speaker 2: don't know how long it has really taken you guys,
• 41:45
  Speaker 2: but I think that is basically what it is. You know,
• 41:48
  Speaker 2: understanding that you stand up with people will never stand
• 41:51
  Speaker 2: up with you, and then understanding the comments.
• 41:54
  Speaker 1: Exactly like the gentleman was saying, So we stay out
• 41:59
  Speaker 1: of it. That's your right. Wish you all the best,
• 42:03
  Speaker 1: good luck.
• 42:03
  Speaker 2: Yeah, they got with us. Yeah, so it's saying that
• 42:08
  Speaker 2: the Americans government is open black Americans getting this protest
• 42:11
  Speaker 2: so they can demonize us and start shooting us and
• 42:14
  Speaker 2: destroy properties and blaming on black people. So yeah, I'm
• 42:19
  Speaker 2: glad literally to see black people keeping and minding their
• 42:23
  Speaker 2: business out of this. If this is what you turn into,
• 42:26
  Speaker 2: shout to Angela Maurice, nice to see you. But you're
• 42:29
  Speaker 2: doing great and the way.
• 42:30
  Speaker 1: You better and you know, wow, were you better? Angle?
• 42:34
  Speaker 9: Wow?
• 42:36
  Speaker 1: You like in a couple of years have been.
• 42:39
  Speaker 2: While year to you, I think a year. I hope
• 42:42
  Speaker 2: you're doing amazing.
• 42:44
  Speaker 1: And as did you make up? As did you? Yeah?
• 42:48
  Speaker 4: Yeah you mention that tripped the dance there right, but
• 42:51
  Speaker 4: four years ago when I was everybody gonna as a boy.
• 42:55
  Speaker 1: So you was there, what you have was there like
• 42:58
  Speaker 1: a week at there he was on that trip. And
• 43:01
  Speaker 1: what I didn't let joke be gone is is because
• 43:04
  Speaker 1: cam Me cried, just the cried. Yeah, I think as
• 43:12
  Speaker 1: was there.
• 43:17
  Speaker 2: I also see the Asians and the Arabs have to
• 43:20
  Speaker 2: fix themselves to they are also anti black Asians. Americans
• 43:25
  Speaker 2: aren't calling out Chinese. Heg money in Africa.
• 43:35
  Speaker 1: That's the funny email being white.
• 43:37
  Speaker 4: He says nothing but the truth, right, the hedge of Mooney,
• 43:41
  Speaker 4: the as and the Asians exactly.
• 43:44
  Speaker 1: That's a fact. You know that you know nothing, not
• 43:48
  Speaker 1: the racist. I telling the truth.
• 43:50
  Speaker 2: Some says I know some Mexican women they can only
• 43:54
  Speaker 2: live with black men. Never a Mexican man, and never
• 43:57
  Speaker 2: told me why never? And and to make that.
• 44:03
  Speaker 1: I'm cool, I'm cool, Jason, I'm good.
• 44:10
  Speaker 2: You like like you like you like Cambus.
• 44:12
  Speaker 1: But anybody's got some Hispanic canvas down in South America.
• 44:16
  Speaker 2: Now, that's what's up emil also as when I mean
• 44:22
  Speaker 2: the uniform black in public settings, black civilians only say
• 44:26
  Speaker 2: thank you for your service and even sometimes salute. On
• 44:30
  Speaker 2: the other hand, white people ask me if I am
• 44:32
  Speaker 2: a spy for China. Big difference, very big difference. But
• 44:43
  Speaker 2: let me shut this next to do here what these
• 44:44
  Speaker 2: black people have to say?
• 44:46
  Speaker 11: Yes, why everybody wants were only people of color now?
• 44:52
  Speaker 11: Everybody was just minorities and people of colored yesterday?
• 44:55
  Speaker 2: Why Why do I just want us?
• 44:57
  Speaker 1: Why I just want us to know? And and saying
• 45:00
  Speaker 1: that we won't but we shouldn't. But is every other
• 45:04
  Speaker 1: person of colored being to the same standards? Just wonder.
• 45:10
  Speaker 12: I was just on a conference call with some Latin
• 45:15
  Speaker 12: groups and one of 'em was Latins in Hispanic for Trump.
• 45:22
  Speaker 1: They had that dacity for me to aksing.
• 45:27
  Speaker 13: Me when I make some videos to try to get
• 45:30
  Speaker 13: the black people to come to the Latino side on
• 45:34
  Speaker 13: the protest against Donald Trump and what he's doing to
• 45:38
  Speaker 13: the Latin people in Los Cause your.
• 45:41
  Speaker 4: Boole you shoulda been You shouldn't have been doing nothing
• 45:44
  Speaker 4: for these old negros and.
• 45:45
  Speaker 1: Danny was to love everybody.
• 45:47
  Speaker 4: You should've been doing that, And that's why they that's
• 45:49
  Speaker 4: why you try to love 'em and they shows you
• 45:51
  Speaker 4: don't get away.
• 45:52
  Speaker 1: That's what you get. I'm glad they did it to you.
• 45:54
  Speaker 1: It's a old overhead.
• 45:56
  Speaker 4: I trying to go to the latinos to offer my
• 45:59
  Speaker 4: help and they told me to stay the buck away.
• 46:02
  Speaker 1: Yeah good, you old boot laky. You know of no help.
• 46:11
  Speaker 1: Nobody go to you.
• 46:12
  Speaker 7: It's for all you know, influence her stuff.
• 46:15
  Speaker 1: You only boards the internet and talking about black people.
• 46:18
  Speaker 7: Where you act black people?
• 46:19
  Speaker 2: It's black people.
• 46:22
  Speaker 11: I on the national all, y'all, I see this Spanish
• 46:25
  Speaker 11: sheet full out of town. Who was in with her
• 46:28
  Speaker 11: Maggie hat on in front of the President's banner, right
• 46:32
  Speaker 11: and klothe she was.
• 46:33
  Speaker 7: Not making good America the publisher she was not.
• 46:36
  Speaker 1: She was not making cutt.
• 46:38
  Speaker 14: So she just goes and could could good. How about
• 46:42
  Speaker 14: you get your people on line, stop worrying about black people.
• 46:45
  Speaker 14: Get your people in line, okay, because I have something
• 46:48
  Speaker 14: voting for it.
• 46:50
  Speaker 2: So stop stop worrying.
• 46:51
  Speaker 7: About black people, okay, do your own work for life.
• 46:53
  Speaker 1: Okay.
• 46:55
  Speaker 11: And it just started doing more things. They always talking
• 46:57
  Speaker 11: about black people. They have black people.
• 46:59
  Speaker 1: You don't know what I'm saying. People with us, ancient
• 47:02
  Speaker 1: people them with the Asian exactly what's your father father? Jokey?
• 47:08
  Speaker 1: Then getting problems.
• 47:10
  Speaker 4: Right, like when the Asians have but they they came
• 47:13
  Speaker 4: to the black and where the black people that they
• 47:15
  Speaker 4: were the black they never say where's the white community
• 47:18
  Speaker 4: or the.
• 47:18
  Speaker 1: Other community like they like like the Spanish. Now they
• 47:22
  Speaker 1: come win the black people at. The Asians got mess,
• 47:24
  Speaker 1: They're like, where the black people at?
• 47:27
  Speaker 4: Why don't they never mentioned no mother community because they
• 47:30
  Speaker 4: know no other community's gonna give a ship.
• 47:31
  Speaker 1: But try to help them.
• 47:33
  Speaker 4: But they always put our names in their mouths. It's
• 47:36
  Speaker 4: comical and they're all at time whack. That's what's crazy
• 47:40
  Speaker 4: to me. The way get in trouble, they screamed up,
• 47:44
  Speaker 4: where's the black community?
• 47:45
  Speaker 6: Yeah?
• 47:46
  Speaker 1: What that's your fight? Fuck, it's your best, it is
• 47:50
  Speaker 1: you know, this is you the best. Good luck with that.
• 47:52
  Speaker 2: We need the majority to come protect us the minority.
• 47:55
  Speaker 2: You know, we don't have the numbers, so we need
• 47:58
  Speaker 2: the majority, you know, working with us. Everybody.
• 48:02
  Speaker 11: They black people, oh them, our labor were already sacrificed
• 48:06
  Speaker 11: for a civil rights act. Now only y'all have benefited
• 48:08
  Speaker 11: from right are your community of colors and women?
• 48:13
  Speaker 1: So I just thought about that just the audacity.
• 48:16
  Speaker 2: Why don't you those people, girl, aren't you working with us?
• 48:23
  Speaker 1: What does gonna do with black people?
• 48:26
  Speaker 6: Let's continue the conversation about non black Latinos and his
• 48:29
  Speaker 6: bad excusing the N word, because a lot of people
• 48:31
  Speaker 6: are going out of their well jones, out of themselves.
• 48:34
  Speaker 1: I told the other brother feet he he hee. This
• 48:38
  Speaker 1: guy's been all this Latino the use of the inward,
• 48:41
  Speaker 1: it's appable. I told you my cousins. They were called
• 48:45
  Speaker 1: the inward all day.
• 48:46
  Speaker 4: They every day down in Mexico and parts of southeast
• 48:51
  Speaker 4: part of the United States. Every day like there's the
• 48:53
  Speaker 4: name inward, inward, inward, inward, inward, and we're inward.
• 48:57
  Speaker 1: So this guy's come and be honest and address he said,
• 49:01
  Speaker 1: this is real now when.
• 49:03
  Speaker 4: I'm not getting my mouth, I'm the bad guy for you,
• 49:08
  Speaker 4: you know, calling me a for Jordan and calling me
• 49:10
  Speaker 4: out my neighbor man disrespect. So I'm wrong when I
• 49:13
  Speaker 4: push you in your mouth. You know, please being honest
• 49:16
  Speaker 4: because that's this is their cultures.
• 49:20
  Speaker 1: Go and play it. He's just been honest.
• 49:22
  Speaker 6: The common thing that I hear, Well, if black artists
• 49:24
  Speaker 6: don't want us to use the in word, then stop
• 49:26
  Speaker 6: putting it in their songs. Artist, they can use the
• 49:30
  Speaker 6: Inward however they see fits, and it is perfectly reasonable
• 49:33
  Speaker 6: for them to not want their non black bands.
• 49:36
  Speaker 1: And we didn't put that in our music.
• 49:38
  Speaker 4: The Jay's control that they changed that, but through you know,
• 49:41
  Speaker 4: Inward and the damn music, they wanted to make the
• 49:44
  Speaker 4: music completely distorted and destroy us as a community by
• 49:48
  Speaker 4: putting that word in there. I couldn't I wouldn't love
• 49:51
  Speaker 4: to be allowed to say that word in my in
• 49:52
  Speaker 4: my household that were allowed to say it, go up
• 49:55
  Speaker 4: and even say it. That allowed my children to say it,
• 49:58
  Speaker 4: and I just started saying until reson. So so, No,
• 50:02
  Speaker 4: the music industry is not ran by black people. They
• 50:06
  Speaker 4: put these morons in and said, hey, let's try to
• 50:08
  Speaker 4: bring that word. Let's use that word then, since these
• 50:12
  Speaker 4: people are coming from poverty, right, mostly moronic?
• 50:16
  Speaker 1: What they that was destroyed. You didn't just burn that group,
• 50:19
  Speaker 1: the horriful music down to the crap, just doing that
• 50:24
  Speaker 1: control of it and it being the most poorest.
• 50:27
  Speaker 4: Ignorant morons up the them. It'd be some kind of entertainer.
• 50:31
  Speaker 4: They're told to say these words, and they have no
• 50:33
  Speaker 4: problem with it because it's gets the all of the
• 50:35
  Speaker 4: poverty that they've been living in. And I said, it's
• 50:38
  Speaker 4: a degiment to the whole society and detriment to black society,
• 50:42
  Speaker 4: all right, making this this this word, normalizing this ridiculous,
• 50:49
  Speaker 4: hatred fueled word. It shouldn't be said at all. It
• 50:53
  Speaker 4: an't music. You know, I can't get up for I can't.
• 50:56
  Speaker 4: I can't get up on the radio and say, uh,
• 50:59
  Speaker 4: talk about the cats with the hats and call and
• 51:01
  Speaker 4: call them a perjoraitive. So why should I didn't put
• 51:04
  Speaker 4: that into music anywhere else? Because it's a way to
• 51:08
  Speaker 4: destroy you as a people.
• 51:09
  Speaker 1: That's why it's allowed.
• 51:11
  Speaker 4: If you if I was a wicked executive that I
• 51:14
  Speaker 4: care about my I care about humanity and everybody.
• 51:17
  Speaker 1: I said, listen, take that ship out, take that lyric out,
• 51:21
  Speaker 1: but don't ever bring it back again to do your
• 51:23
  Speaker 1: contract is done because they know, see this is.
• 51:28
  Speaker 4: On purpose, because if I own the label, I don't
• 51:31
  Speaker 4: want that filed out there.
• 51:33
  Speaker 1: So foot don't say, hey, it's in word, but not
• 51:37
  Speaker 1: be tolerated.
• 51:38
  Speaker 4: And when you can't see these other words about other races,
• 51:40
  Speaker 4: but you can see an inn word, because that's what
• 51:42
  Speaker 4: they want in there to make the black race a
• 51:45
  Speaker 4: pejorative and and and to be disrespected by other people
• 51:50
  Speaker 4: because as a as a wicked is that because you've
• 51:52
  Speaker 4: got control, you say, I don't want that word in
• 51:56
  Speaker 4: no one's music.
• 51:57
  Speaker 1: But it's now what thirty years is now the no
• 52:00
  Speaker 1: every other word is the N word. And these harlble
• 52:03
  Speaker 1: ass rap songs. You didn't get that. Thirty years ago.
• 52:07
  Speaker 4: You couldn't even nobody the inn word the community come
• 52:10
  Speaker 4: after you. But now it's the norm because they put that.
• 52:13
  Speaker 1: In there on purpose. If I on the record lab
• 52:17
  Speaker 1: we're supposed to been tacked it out because I can't say, uh,
• 52:20
  Speaker 1: you know the Jewish perjoridan ki whatever. I can't say that.
• 52:23
  Speaker 1: And you were never allowed to go out on the
• 52:25
  Speaker 1: radio or a record ever. So that means the record
• 52:29
  Speaker 1: executives pushed it that way because that's what they wanted
• 52:32
  Speaker 1: to dirty down the community.
• 52:35
  Speaker 4: And now everybody to say this this this Dad for
• 52:38
  Speaker 4: Jordan's wicked ass Pejordan, because these morons who wrapped they.
• 52:44
  Speaker 1: Don't own anything. They danger to own the labels, these
• 52:47
  Speaker 1: kids and here the day gone tomorrow.
• 52:50
  Speaker 4: They start from poverty and the majority end up and
• 52:52
  Speaker 4: back right back in poverty, destroying the community from which
• 52:56
  Speaker 4: they come from.
• 52:57
  Speaker 1: With this harble ass music, everybody be everybody's.
• 53:01
  Speaker 2: Inn the music.
• 53:04
  Speaker 4: They destroyed the music so that music cannot be savage.
• 53:09
  Speaker 6: Go ahead, Joe, because it is incredibly easy to skip
• 53:14
  Speaker 6: that part of the song when you're singing along. One
• 53:16
  Speaker 6: of my favorite artists of all time is Kendrick Lamar.
• 53:18
  Speaker 6: It is hard to find a Kendrick Lamar song that
• 53:20
  Speaker 6: doesn't use the N word somewhere in it. Does that
• 53:22
  Speaker 6: stop me from singing along to the rest of the song. No,
• 53:25
  Speaker 6: I will still sing the song word for word, bar
• 53:27
  Speaker 6: for bar, but I will skip the end word because
• 53:30
  Speaker 6: I know that's not my word to say. It is
• 53:31
  Speaker 6: incredibly easy for me to do so because that word is.
• 53:34
  Speaker 1: And if I say that word as a child in
• 53:36
  Speaker 1: my house, my mom was slept me in my mouth.
• 53:38
  Speaker 4: I never said it right because I know the rules
• 53:42
  Speaker 4: in my own house, so that word was up limits.
• 53:46
  Speaker 4: You know, I never slept my children in the in
• 53:48
  Speaker 4: the mouth, but they knew I didn't allow that word
• 53:50
  Speaker 4: to be said inside house, outside house, So you never
• 53:54
  Speaker 4: had my children use the N word.
• 53:56
  Speaker 1: And they're dopes now, see, But they put that in
• 54:00
  Speaker 1: that means because remember things when you listen to music,
• 54:04
  Speaker 1: goes strict to your subconscious, right, so you really can't
• 54:07
  Speaker 1: unless you're unless you guard against it, you really can't
• 54:11
  Speaker 1: get mad.
• 54:11
  Speaker 4: A lot of white people say inward because they listen
• 54:13
  Speaker 4: to their music and it becomes part of your subconscious.
• 54:16
  Speaker 4: And a lot of people are not racist because they
• 54:18
  Speaker 4: say it. It's just that they've been programmed from that
• 54:22
  Speaker 4: filthy music. Remember, music is its hypnotic and if you're
• 54:29
  Speaker 4: not guarding yourself against which you listen to, go strict
• 54:31
  Speaker 4: your subconscious and your subconscious creature reality.
• 54:35
  Speaker 1: So you can't see everybody says you know what, somebody
• 54:38
  Speaker 1: says the.
• 54:38
  Speaker 4: In word where where where where it's being a majority
• 54:41
  Speaker 4: towards you or just a mistake and you get.
• 54:43
  Speaker 1: Upset because they heard the raps. So they just say it.
• 54:46
  Speaker 1: It's not then being racist. It just became part of
• 54:49
  Speaker 1: their lexicon because of the.
• 54:53
  Speaker 4: Hypnotizing sound of it, going to the going to the
• 54:58
  Speaker 4: the It's a conscious and that's what they want.
• 55:02
  Speaker 1: They want that out there because that dirty is the community.
• 55:07
  Speaker 1: Because as a as a regular they say, people out
• 55:11
  Speaker 1: done this in the music. Why is it in there?
• 55:13
  Speaker 2: Is it now?
• 55:14
  Speaker 1: Twenty times worth of the word thirty forty years ago.
• 55:17
  Speaker 4: Why is it?
• 55:17
  Speaker 5: Why is that?
• 55:18
  Speaker 1: Because that's what they wanted. But Joe, look, I'm not
• 55:26
  Speaker 1: using the word right now. See how easy that was
• 55:28
  Speaker 1: for me.
• 55:29
  Speaker 6: Then I'll hear a lot of Latino say, well, if
• 55:30
  Speaker 6: they don't want us to use the N word, they
• 55:32
  Speaker 6: should stop using the word themselves.
• 55:34
  Speaker 1: Once again.
• 55:35
  Speaker 6: They can use the word however they see fits because
• 55:38
  Speaker 6: it is their history that that word affects, it is
• 55:41
  Speaker 6: their culture that that word.
• 55:42
  Speaker 1: Affects, not mine. And then I'll hear all the time
• 55:45
  Speaker 1: it's just a word. Get over, it's not that big
• 55:48
  Speaker 1: a deal.
• 55:49
  Speaker 6: It's just a word. Why are you getting offended by words?
• 55:52
  Speaker 6: The simple answer is it's not just a word. This
• 55:55
  Speaker 6: word was used to strip black people of the United
• 55:58
  Speaker 6: States of their humanity.
• 55:59
  Speaker 1: It was he'sier to treat a person like.
• 56:01
  Speaker 6: An animal, like a science experiment when he did not
• 56:04
  Speaker 6: to call the people, didn't have to call the humans.
• 56:06
  Speaker 1: So that's why you can't say other words.
• 56:09
  Speaker 4: Let's say just okay, well let me say, let me
• 56:11
  Speaker 4: say these other for Georgians on the radio.
• 56:13
  Speaker 1: You're not loud.
• 56:14
  Speaker 4: You on the record, you're not loud. You you can't
• 56:18
  Speaker 4: say them at all. Your think would be shut down
• 56:24
  Speaker 4: to treat them like an animal if they gave them
• 56:26
  Speaker 4: a name like an animal. And the fact of the
• 56:29
  Speaker 4: matter is whether these people want to be honest with
• 56:31
  Speaker 4: themselves or not, is if there was a word that
• 56:35
  Speaker 4: was used as a slur against Hispanics that had the
• 56:38
  Speaker 4: same amount of weight as the end way that the
• 56:42
  Speaker 4: way Black community was not one hundred percent these Latinos
• 56:47
  Speaker 4: and Hispanics would make such a big deal a fuss
• 56:50
  Speaker 4: about not wanting other races and other cultures to use
• 56:54
  Speaker 4: all of a sudden, they understand the power that words hold,
• 56:57
  Speaker 4: but the fact that there isn't a word that holds
• 56:59
  Speaker 4: that same weight makes it hard for them to admit
• 57:02
  Speaker 4: to themselves that they know it's more than just a.
• 57:05
  Speaker 7: Word, and the actually holds a lot of weight.
• 57:08
  Speaker 1: In the history of world.
• 57:10
  Speaker 6: More you go out of your way to defend your
• 57:11
  Speaker 6: use of the N word, the more ignorant and stupid
• 57:13
  Speaker 6: you just look.
• 57:14
  Speaker 1: Because it is so incredibly easy to.
• 57:16
  Speaker 4: Not use the word.
• 57:19
  Speaker 1: Your regular vocabulary. It is so easy to not use
• 57:22
  Speaker 1: and the only people who.
• 57:23
  Speaker 6: Get offended or upset by someone telling them they can't
• 57:26
  Speaker 6: use the N word is people who definitely use the
• 57:30
  Speaker 6: M word.
• 57:30
  Speaker 1: No person who doesn't use the N word gets offended
• 57:33
  Speaker 1: when someone says you shouldn't be using the mwork.
• 57:36
  Speaker 6: And yes, technically there's nothing stopping you from using the word,
• 57:39
  Speaker 6: just like there's nothing stopping you from going out onto
• 57:42
  Speaker 6: the streets without wiping your ass. But just because you
• 57:45
  Speaker 6: can do it and get away with it doesn't mean
• 57:47
  Speaker 6: you should, because you look like an idiot when you do.
• 57:52
  Speaker 15: This is why some people are so dangerous to the movement,
• 57:56
  Speaker 15: not only to the pro pals Thenian movement, but also
• 57:59
  Speaker 15: to black Because if I was somebody else, if I
• 58:02
  Speaker 15: haven't already done so much work for the black community,
• 58:06
  Speaker 15: if I didn't already have a deep understanding of racial dynamics,
• 58:11
  Speaker 15: this entire experience might have pushed me.
• 58:13
  Speaker 1: Away from positive a second.
• 58:16
  Speaker 4: Remember, remember I do remember the Palestinians coming out asking
• 58:21
  Speaker 4: where we're black people?
• 58:21
  Speaker 1: That told them too, my head open? Where are the
• 58:25
  Speaker 1: black people that that were faster than the racist and
• 58:28
  Speaker 1: ship another racist ask community?
• 58:30
  Speaker 4: But they come to us and get where are the
• 58:32
  Speaker 4: black people? We all do black people do help us
• 58:36
  Speaker 4: to stand inach other dunty with us?
• 58:38
  Speaker 1: Like what I said, he very black, that's a no.
• 58:42
  Speaker 1: These people are anti black and another anti black community.
• 58:47
  Speaker 2: Why break him? You're breaking up. We're losing you. You
• 59:04
  Speaker 2: did say you're going in a bad area. But I
• 59:06
  Speaker 2: hope you're gonna be able to get you back. But yes,
• 59:09
  Speaker 2: I remember us sharing and talking about this literally at
• 59:13
  Speaker 2: those particular times when the Palestinians were calling for help
• 59:17
  Speaker 2: and all that, and it's just crazy. They you should
• 59:21
  Speaker 2: be a shamed, then they should be. They should be
• 59:23
  Speaker 2: a shamed. Yeah, I.
• 59:30
  Speaker 6: Do hear you.
• 59:30
  Speaker 2: You are back, but they should be very, very ashamed.
• 59:34
  Speaker 15: But I know that these rotten tomatoes in the community
• 59:37
  Speaker 15: do not represent the first all.
• 59:39
  Speaker 2: But I do speak for the rotten tomatoes when I
• 59:42
  Speaker 2: say you can go.
• 59:43
  Speaker 16: Consider yourself push shoved. You are lucky you were able
• 59:49
  Speaker 16: to cobble together a group of black people go on
• 59:52
  Speaker 16: that trip in the first place. After you nonsense, never
• 59:55
  Speaker 16: come though for comso for genocide people shows your.
• 59:59
  Speaker 1: Asses like November.
• 1:00:01
  Speaker 2: Okay, Well, so I don't believe you.
• 1:00:03
  Speaker 16: I don't believe the beggars asking for money accident is
• 1:00:06
  Speaker 16: deep instance of racism that they experience.
• 1:00:09
  Speaker 1: I believe.
• 1:00:11
  Speaker 2: You're breaking Keith.
• 1:00:12
  Speaker 16: Yeah, it's the most innocuous one that you strategically picked
• 1:00:20
  Speaker 16: to minimize their concerns.
• 1:00:21
  Speaker 1: Okay, community, why I can't come asking that's fall.
• 1:00:31
  Speaker 5: A nigga made a video one hundred Hispanics versus the
• 1:00:33
  Speaker 5: N word, and when I tell you, the Hispanics did
• 1:00:35
  Speaker 5: not like.
• 1:00:35
  Speaker 1: This one, I don't even understand why.
• 1:00:37
  Speaker 5: Like I get it, some of them in the conversation,
• 1:00:39
  Speaker 5: we're just doing some dark humor stereotypical race jokes.
• 1:00:42
  Speaker 1: Okay, cool, but some of them.
• 1:00:43
  Speaker 5: Are really pissed off. And I don't even understand what
• 1:00:46
  Speaker 5: minds you. This is coming off the back of the
• 1:00:47
  Speaker 5: Silo Hendrid ship, so it's questionable. All I can think
• 1:00:50
  Speaker 5: is that you guys have deep rooted hatred against us
• 1:00:52
  Speaker 5: because I don't go out my way personally to call
• 1:00:55
  Speaker 5: anyone a racial select I don't call by people the
• 1:00:57
  Speaker 5: sea word. I can see how I'm using the sea
• 1:00:59
  Speaker 5: work I think for ready to say, and I don't
• 1:01:01
  Speaker 5: call Hispanics the W word.
• 1:01:02
  Speaker 4: You know what?
• 1:01:03
  Speaker 1: That one is all practice?
• 1:01:04
  Speaker 5: Fucking If I want to offend you, I'll offend you
• 1:01:06
  Speaker 5: a different way, thank you very much.
• 1:01:07
  Speaker 1: I'm very rude. Fuck you.
• 1:01:09
  Speaker 5: The spanis is really crazy, Like we really be frighting
• 1:01:12
  Speaker 5: for y'all on the lowest of key, like y'all literally
• 1:01:14
  Speaker 5: voted against your own interests and you're getting your people
• 1:01:16
  Speaker 5: fucking harassed, raided.
• 1:01:18
  Speaker 1: Taggled out in the middle of the street, vote against
• 1:01:20
  Speaker 1: your own people.
• 1:01:20
  Speaker 5: Now they're getting profoud like fuck like even past that,
• 1:01:23
  Speaker 5: it's like, why the fuck do you guys hate us
• 1:01:26
  Speaker 5: so much?
• 1:01:26
  Speaker 1: We don't want to kick y'all out the country. Were
• 1:01:28
  Speaker 1: not the ones running around with the race jokes. We do, like, yes,
• 1:01:30
  Speaker 1: we do have racist black people. That is very true
• 1:01:33
  Speaker 1: here are around you feel I.
• 1:01:34
  Speaker 2: Don't think because I was watching another video today which
• 1:01:37
  Speaker 2: was talking about that black people cannot be termed as
• 1:01:43
  Speaker 2: racist people because it was actually a debate I think
• 1:01:47
  Speaker 2: between some different this other race, but different of them,
• 1:01:52
  Speaker 2: I think an Asian probably the Mexicans and the rights.
• 1:01:57
  Speaker 2: They were asking each other like Asians, can Asians be
• 1:02:03
  Speaker 2: racist to black people? Of course? Can Europeans be racist
• 1:02:06
  Speaker 2: to black people?
• 1:02:06
  Speaker 1: Yeah?
• 1:02:07
  Speaker 2: Can Mexicans Mexicans be racist to black people? Yeah? Can
• 1:02:11
  Speaker 2: a black person be racist to an Asian person?
• 1:02:16
  Speaker 1: No?
• 1:02:18
  Speaker 2: You know, I don't know what level of racism because
• 1:02:21
  Speaker 2: if there's one of these ladies was trying to explain
• 1:02:24
  Speaker 2: it and she's like it depends from which angle it
• 1:02:27
  Speaker 2: comes from. But looking at it, I don't think black
• 1:02:29
  Speaker 2: people we really that you can't term it racist. There's
• 1:02:33
  Speaker 2: no way where black people are racist in any way.
• 1:02:35
  Speaker 2: It's not racism.
• 1:02:38
  Speaker 4: You know.
• 1:02:40
  Speaker 2: You can't tam it that way, and you can. You
• 1:02:42
  Speaker 2: can also call it hate because again I myself also
• 1:02:48
  Speaker 2: heaven that no, no hate. You shouldn't. It's just too much,
• 1:02:52
  Speaker 2: too much, too much energy to be for you to
• 1:02:54
  Speaker 2: be carrying around, even if if you really have that
• 1:02:57
  Speaker 2: something is wrong with you.
• 1:02:58
  Speaker 4: I want, I want one's worth. O hate, no one's work.
• 1:03:02
  Speaker 4: They don't hate anybody, you know. Let's you know you
• 1:03:04
  Speaker 4: can hate then about it.
• 1:03:05
  Speaker 1: They did something if they killed your mother and your
• 1:03:08
  Speaker 1: child in the faces, you know, But just the hate
• 1:03:12
  Speaker 1: other people and no one's worked. I hate. We don't
• 1:03:16
  Speaker 1: hate anybody.
• 1:03:18
  Speaker 5: Reason how you guys give us so much shit, But
• 1:03:20
  Speaker 5: yet y'all benefit for everything we fought for in this country,
• 1:03:23
  Speaker 5: A lot of laws in place for fearness and equality
• 1:03:25
  Speaker 5: of this country. We got our ass kicks, So you're
• 1:03:27
  Speaker 5: asking fuck use them not to mention their influence on music.
• 1:03:31
  Speaker 5: Music wouldn't be ship today without us. Fashion, even the
• 1:03:34
  Speaker 5: streetwear fashion a.
• 1:03:36
  Speaker 1: Lot of that has to do with us.
• 1:03:37
  Speaker 5: Y'all like our lingo, the way we talk all that,
• 1:03:40
  Speaker 5: and I've made a video about this before. Y'all loved
• 1:03:42
  Speaker 5: the benefits of black culture up until you don't. One
• 1:03:45
  Speaker 5: of you did say, is just the word stop being
• 1:03:47
  Speaker 5: a victim? That just the word was used against our ancestors.
• 1:03:50
  Speaker 5: To what y'all do understand the context of the word,
• 1:03:54
  Speaker 5: how the word was originally used to not only embarrass us,
• 1:03:57
  Speaker 5: to degrade us. We take bait the power in the
• 1:03:59
  Speaker 5: world after in this country, had to be in this
• 1:04:02
  Speaker 5: slave after having our rights taken from us, after all
• 1:04:04
  Speaker 5: this shit, but were victims because we don't want to
• 1:04:06
  Speaker 5: use in the word after we take it back and
• 1:04:08
  Speaker 5: it's brought in to our community. Another harsh truth that
• 1:04:10
  Speaker 5: people don't want to realize is that these other communities,
• 1:04:13
  Speaker 5: the minority communities, are black. Hispanics are so heavily influenced
• 1:04:19
  Speaker 5: and consumed by a black culture. That's why they feel
• 1:04:21
  Speaker 5: comfortable saying any word. They try to fit in places
• 1:04:24
  Speaker 5: they probably shouldn't. The culture is meant to be shared,
• 1:04:26
  Speaker 5: but certain things you gotta perspect it.
• 1:04:30
  Speaker 11: Why is it this Latino influencer speaking out about what's
• 1:04:32
  Speaker 11: going on in our community.
• 1:04:34
  Speaker 6: They don't want it to hurt their brands.
• 1:04:37
  Speaker 17: M Alright, I'm seeing a couple of black people online
• 1:04:42
  Speaker 17: with this whole ice thing saying things like, oh, it's
• 1:04:45
  Speaker 17: just not our fraid. We shouldn't get it's all. This
• 1:04:50
  Speaker 17: has nothing to do with us. Really, listen, I'm gonna
• 1:04:56
  Speaker 17: say something that my grandfather told me all the time.
• 1:05:00
  Speaker 4: Always got you, always got a coon, always a cool,
• 1:05:04
  Speaker 4: cool coon, always shows up.
• 1:05:08
  Speaker 1: Look in the dictionary. You see his face always always.
• 1:05:12
  Speaker 1: This is the this is the iritime right here. Every
• 1:05:16
  Speaker 1: time it is an ear time. There's always an ir time,
• 1:05:22
  Speaker 1: no matter where you go about that either.
• 1:05:26
  Speaker 17: And our ice, you know around people up like their cattle,
• 1:05:32
  Speaker 17: shipping them off to random countries.
• 1:05:34
  Speaker 2: Well, we need to understand just to pose on that,
• 1:05:37
  Speaker 2: because it's talking about how people are being shipped like cattles.
• 1:05:40
  Speaker 2: Black people have been always, you know, being treated more
• 1:05:44
  Speaker 2: than more than animals at the point where they're being
• 1:05:49
  Speaker 2: assumed as.
• 1:05:50
  Speaker 4: You're always you're always gonna do wants to jump on
• 1:05:52
  Speaker 4: the hand grenade and love everybody's that don't have nothing
• 1:05:56
  Speaker 4: to reciprocate.
• 1:05:57
  Speaker 1: There's always an uncle Tom and groom. Oh we just
• 1:06:03
  Speaker 1: did they help the matter what they've done to us,
• 1:06:05
  Speaker 1: We didn't love and help them. It doesn't matter. Always
• 1:06:09
  Speaker 1: get word is taking to here. They can room the
• 1:06:12
  Speaker 1: way they will.
• 1:06:14
  Speaker 2: It's crazy because I was reading a certain article to
• 1:06:18
  Speaker 2: relate to what he's saying. And people need to just
• 1:06:20
  Speaker 2: understand history, because I was reading a comment on this
• 1:06:24
  Speaker 2: particular article, and none of the white guys said, I
• 1:06:28
  Speaker 2: am white. I don't have a place here. It's not mine,
• 1:06:32
  Speaker 2: and thank you for letting me learn more than they are.
• 1:06:36
  Speaker 2: They're already atrocious history. I know I've lost my whole family.
• 1:06:42
  Speaker 4: Exactly. He's an a white person. We always allow them
• 1:06:45
  Speaker 4: in our space, right, we don't be racist. I don't
• 1:06:48
  Speaker 4: want to be racist and in work this and that,
• 1:06:52
  Speaker 4: because they're the white racist were propaganda, the elite.
• 1:06:56
  Speaker 1: They believe in all these lies and all the fake history.
• 1:07:00
  Speaker 1: M hm.
• 1:07:00
  Speaker 4: So if you bring him in and trying to teach,
• 1:07:03
  Speaker 4: you know, try and teach them and then they can
• 1:07:05
  Speaker 4: learn that school allow us so propagandized into the white supremacy, supremacy.
• 1:07:11
  Speaker 1: Mindset that you can't do nothing about that.
• 1:07:13
  Speaker 4: But once you can't, and so that that person's being
• 1:07:16
  Speaker 4: odds and saying you know, you allow us to come
• 1:07:18
  Speaker 4: in here like your meal don't want we don't take
• 1:07:21
  Speaker 4: emil the other white people that come in our spaces,
• 1:07:24
  Speaker 4: we say, come on in and learn from us.
• 1:07:26
  Speaker 1: And then we got a disagreement. We we're gonna disagree respectful.
• 1:07:30
  Speaker 2: Yeah, and I gonna not.
• 1:07:31
  Speaker 4: Gonna beat you up and call you words and names
• 1:07:33
  Speaker 4: and you belonging to dieing, You.
• 1:07:39
  Speaker 1: Ain't no good and and you're supposed to be messed up?
• 1:07:42
  Speaker 4: What oh, As a human collective, we want to practice
• 1:07:48
  Speaker 4: you many with everybody, first to the one, until until
• 1:07:52
  Speaker 4: we see that we can't all right, so we're not
• 1:07:56
  Speaker 4: we do we do. We're not naturally racist, and hey,
• 1:07:58
  Speaker 4: it's not our nature. So everybody can have taken everybody
• 1:08:04
  Speaker 4: being well.
• 1:08:06
  Speaker 2: He continued and said, this is a this is an
• 1:08:09
  Speaker 2: amount of pain that I myself cannot even comprehend. I
• 1:08:13
  Speaker 2: can never know what it is to be a black person.
• 1:08:17
  Speaker 2: I'm in America, but I will never stop learning about
• 1:08:19
  Speaker 2: the centuries of horror, and I'll never stop trying my
• 1:08:23
  Speaker 2: best to be an ally. And it's actually an article
• 1:08:27
  Speaker 2: based on the nineteenth century Louisiana, where black women in
• 1:08:31
  Speaker 2: state prisons were locked in in cells with men with
• 1:08:35
  Speaker 2: no separations by gender, and many became pregnant behind bars,
• 1:08:41
  Speaker 2: and there was brutal humanizing conditions. But the horror didn't
• 1:08:44
  Speaker 2: end there. In eighteen forty eight, Louisiana passed a lord
• 1:08:48
  Speaker 2: declaring that all children born to inconceit incarcentrated Black women
• 1:08:56
  Speaker 2: or property incarcerated black women were roperty to the state,
• 1:09:01
  Speaker 2: and these babies were forced to stay in prison with
• 1:09:05
  Speaker 2: mothers until they turned ten years old. At ten U
• 1:09:09
  Speaker 2: this is.
• 1:09:10
  Speaker 4: Crazy, you know if can you add on this kind
• 1:09:15
  Speaker 4: of wickedness, it's kind of evil.
• 1:09:18
  Speaker 1: So so so the white person is right understand.
• 1:09:22
  Speaker 4: You understand how evil that is. And based on some
• 1:09:25
  Speaker 4: kind of racial nonsense. He's been propaganda. It's it's saeful.
• 1:09:31
  Speaker 1: What the evil is?
• 1:09:32
  Speaker 4: I ain't know about that telling me Joe, Yeah, imagine
• 1:09:35
  Speaker 4: you Musine got a psychs like happidy.
• 1:09:38
  Speaker 1: You have to create a system that wicked. That's that
• 1:09:41
  Speaker 1: you're sharing how evil you must be.
• 1:09:44
  Speaker 2: That is what I'm saying. It is it is very
• 1:09:46
  Speaker 2: important for us black people. I feel like again, like
• 1:09:49
  Speaker 2: I did say, this should be a lesson of black
• 1:09:54
  Speaker 2: people have mature enough to understand our wars have always
• 1:09:57
  Speaker 2: been for our own you know ours, just black people
• 1:10:01
  Speaker 2: fighting for your own lives, just for your own rights,
• 1:10:05
  Speaker 2: your own survival, exactly the right words. But when it
• 1:10:08
  Speaker 2: comes to these other people, now they want to call you.
• 1:10:11
  Speaker 2: And when it comes to you, no, understandingly you no
• 1:10:14
  Speaker 2: one talks about unity, No one talks about how black
• 1:10:16
  Speaker 2: lives matter. You know, it's always them for themselves. Let
• 1:10:22
  Speaker 2: the black people suffer from you know, let black people
• 1:10:25
  Speaker 2: struggle with their own problems, because that's what they deserve.
• 1:10:29
  Speaker 2: But the same that a ten of these children were
• 1:10:33
  Speaker 2: auctioned off by the state, sold like property. The government
• 1:10:38
  Speaker 2: treated them as assets, not.
• 1:10:40
  Speaker 18: Like I don't know nothing about that, and the children
• 1:10:47
  Speaker 18: put them in prison like that, So you eat American history.
• 1:10:56
  Speaker 1: I know nothing about that. This is this is so evil.
• 1:11:02
  Speaker 2: Wicked families. Families were a party. Families were apart in
• 1:11:09
  Speaker 2: a system designed to profit from black suffering, and the
• 1:11:14
  Speaker 2: profits from these child auctions were used to fund public
• 1:11:18
  Speaker 2: schools for white children. In other words, black.
• 1:11:24
  Speaker 1: Job and the public the public preschools.
• 1:11:27
  Speaker 2: But you know who exactly, Yeah, and the other words,
• 1:11:31
  Speaker 2: black are sold to financially support institutions that black people
• 1:11:35
  Speaker 2: were varied from accessing. Yeah, so it's it's it's it's crazy.
• 1:11:41
  Speaker 2: Then you see what you have on the screen. These
• 1:11:44
  Speaker 2: kind of people need to understand.
• 1:11:46
  Speaker 1: Exactly what you wear. And then you got this out
• 1:11:49
  Speaker 1: of place ego talking crazy, what are we happening in
• 1:11:53
  Speaker 1: Hispanics and giving them our best love and party with
• 1:11:57
  Speaker 1: them because we were pre children. Get your head be black,
• 1:12:03
  Speaker 1: shut up.
• 1:12:08
  Speaker 9: I know there's a huge like disconnect when it comes
• 1:12:11
  Speaker 9: to the black and Hispanic community.
• 1:12:13
  Speaker 7: Right now, there's ten tensions.
• 1:12:14
  Speaker 9: Of our at least my algorithm is pushing me this content,
• 1:12:17
  Speaker 9: and I'm seeing lies with Hispanics, Like what where are
• 1:12:20
  Speaker 9: black people at speaking of for Hispanics? And and like
• 1:12:23
  Speaker 9: why is there so much division there? Listen, you're the problem,
• 1:12:28
  Speaker 9: the honest man, problem is white supremacy. Black people overwhelmingly
• 1:12:33
  Speaker 9: voted for everyone's rights. So let's not do that. Let's
• 1:12:38
  Speaker 9: stop doing that. We need to call out white people,
• 1:12:42
  Speaker 9: white people and people within our communities that voted for this,
• 1:12:46
  Speaker 9: which is not which is not overwhelmingly black, It is
• 1:12:49
  Speaker 9: not overwhelming black. It is overwhelmingly white and overwhelmingly everybody else. Okay,
• 1:12:55
  Speaker 9: So let's not do that is perpetuating white supremac See
• 1:13:00
  Speaker 9: within this cycle in the within these systems.
• 1:13:02
  Speaker 7: The more and more we keep arguing with.
• 1:13:04
  Speaker 4: Each other and saying, oh no, no, no, no, nope, nope,
• 1:13:11
  Speaker 4: not being at looking.
• 1:13:12
  Speaker 1: No, that's not our fight. Orian, But I argue with them.
• 1:13:15
  Speaker 1: They're arguing about us not helping them.
• 1:13:17
  Speaker 4: Stupid, get your lingo, right, But I argue with anybody,
• 1:13:21
  Speaker 4: but not even over the end that fight. They're coming
• 1:13:24
  Speaker 4: for us, and why are we helping them? And he answers, no,
• 1:13:28
  Speaker 4: help yourself, good luck, it's you the best.
• 1:13:32
  Speaker 1: So your your context is idiotic, is moradic.
• 1:13:38
  Speaker 4: They're putting the frame, your question and your statement in
• 1:13:42
  Speaker 4: the right context.
• 1:13:45
  Speaker 1: Good.
• 1:13:47
  Speaker 19: So we've been told that it's fake, it's a lie.
• 1:13:50
  Speaker 19: Trump's simply making it up. It's not true. How could
• 1:13:54
  Speaker 19: you believe him. He's such a liar. It's not going on, honey,
• 1:13:59
  Speaker 19: you have been deceived and lied to.
• 1:14:04
  Speaker 1: Okay, and.
• 1:14:08
  Speaker 2: Uh, this is about the white farmers and all that's
• 1:14:11
  Speaker 2: not Oh.
• 1:14:12
  Speaker 1: Yeah, it's just South Africa.
• 1:14:13
  Speaker 4: Yeah, they tell them too, how they died about being
• 1:14:15
  Speaker 4: genocided exactly. Then to see if they use that trope
• 1:14:19
  Speaker 4: with white people and other man, how you being genocide
• 1:14:23
  Speaker 4: in South Africa?
• 1:14:24
  Speaker 1: You own all the land that you stole.
• 1:14:26
  Speaker 4: You got white only towns there and the other people leaving.
• 1:14:30
  Speaker 4: And the funny part about that, like like South African
• 1:14:34
  Speaker 4: whites are so despicable.
• 1:14:36
  Speaker 1: They pull the.
• 1:14:37
  Speaker 4: Whites in the American and Australian and zealing right, and
• 1:14:40
  Speaker 4: so when they meet these wicked as South Africans, even
• 1:14:42
  Speaker 4: the white people in other countries like these are some
• 1:14:45
  Speaker 4: despicable people.
• 1:14:46
  Speaker 1: They're not allowed to go to.
• 1:14:47
  Speaker 4: There was either in Australia. The white people told them
• 1:14:51
  Speaker 4: you're not allowed to come in no more. You're despicable people, right.
• 1:14:55
  Speaker 4: Why you got so American who didn't have to commit
• 1:14:58
  Speaker 4: I see the white in America. He was all, yeah,
• 1:15:00
  Speaker 4: they be just I gotta help my white brothers. When
• 1:15:03
  Speaker 4: he brought him here, he's like, oh man, I made
• 1:15:05
  Speaker 4: a big mistake. They don't know the whites and South
• 1:15:09
  Speaker 4: that's so of the most despicable evil.
• 1:15:12
  Speaker 1: Lies they got. So they're not allowed to go to Australian.
• 1:15:15
  Speaker 4: I still said, no more white South African that's white white.
• 1:15:18
  Speaker 4: New Zealand has said no more white South Africans at all,
• 1:15:22
  Speaker 4: no more again pulls up jobey say say the Zealand
• 1:15:27
  Speaker 4: says no to no say say The Zealand says no
• 1:15:32
  Speaker 4: to any more white South Africans migrating.
• 1:15:36
  Speaker 1: I'm sure what a straight they all say that.
• 1:15:38
  Speaker 4: No, they say the most despicable white people ever, that
• 1:15:42
  Speaker 4: they're just horrible.
• 1:15:45
  Speaker 1: So now Americans don't.
• 1:15:46
  Speaker 4: Get the dose, you know, say the Zealand says, no
• 1:15:54
  Speaker 4: more white immigrations from South Africa.
• 1:15:59
  Speaker 1: They are though worse. Adise that he the white people
• 1:16:06
  Speaker 1: say there the white people because so because it's so despicable.
• 1:16:14
  Speaker 2: Let's see. Okay. This is an article released on much
• 1:16:20
  Speaker 2: March this year which says South Africa and boys adges
• 1:16:25
  Speaker 2: my grants to stop bushing home country. Let me see, mm,
• 1:16:30
  Speaker 2: South Africa, my grants should stop bushing, and but not
• 1:16:33
  Speaker 2: in their home country with when they arrive in New Zealand,
• 1:16:36
  Speaker 2: says the country's High Commissioner. About one hundred thousands South
• 1:16:40
  Speaker 2: Africans lived there, making.
• 1:16:42
  Speaker 1: Up New Ziland.
• 1:16:47
  Speaker 4: But they started it because remember thew Ziland has a
• 1:16:52
  Speaker 4: Disney's population, right, but white people in Malade in Brazil,
• 1:16:57
  Speaker 4: they couldn't kill them all law, so they have.
• 1:16:59
  Speaker 1: A They did this population in New Zealand.
• 1:17:02
  Speaker 4: Remember you showed that thing they was in the there
• 1:17:04
  Speaker 4: was in the parliament during the tribal beach.
• 1:17:07
  Speaker 1: Remember that in New Zealand.
• 1:17:10
  Speaker 2: Not truly.
• 1:17:12
  Speaker 1: Okay, this is joke.
• 1:17:13
  Speaker 4: Okay, Joe, Okay, go you okay, you're on you to
• 1:17:16
  Speaker 4: say say New Zealand, say New Zealand Parliament Indigenous people.
• 1:17:25
  Speaker 2: Oh yeah, yeah, yeah, yeah travel dad, Yeah, yeah, of course, exactly.
• 1:17:33
  Speaker 1: Yeah. Now you remember. So, so when the South Africans
• 1:17:36
  Speaker 1: got there, they didn't like that those people are the US,
• 1:17:39
  Speaker 1: the people of the land.
• 1:17:40
  Speaker 4: And so the whites of there first there in society
• 1:17:46
  Speaker 4: together and treat them with some form of respect. So
• 1:17:50
  Speaker 4: when the South Africans got.
• 1:17:51
  Speaker 1: This is they're racists. Held to them up. Why are
• 1:17:53
  Speaker 1: these people going in school?
• 1:17:55
  Speaker 4: Why they't around us? He said, well that was Atland.
• 1:17:58
  Speaker 4: You know, it's also same thing. I'll stay with the
• 1:18:01
  Speaker 4: Black Aborigine.
• 1:18:02
  Speaker 1: Right, So.
• 1:18:15
  Speaker 2: You're breaking We're losing you again, breaking up. Yeah, we're
• 1:18:22
  Speaker 2: losing you again. But I'm trying to see a couple
• 1:18:26
  Speaker 2: of videos as we get to move from the time
• 1:18:28
  Speaker 2: a little bit sitting one of the black people's reaction,
• 1:18:31
  Speaker 2: he has stop trying.
• 1:18:33
  Speaker 20: To rewrite history just simply because you're lazy and if
• 1:18:35
  Speaker 20: you don't know your history, I'd rather you just say
• 1:18:37
  Speaker 20: that than spewing these ideologies that black and brown folks
• 1:18:42
  Speaker 20: never had solidarity, that black and brown folks never stood
• 1:18:45
  Speaker 20: up for each other. The fact that Cuba has as
• 1:18:47
  Speaker 20: solid court to this very day with all the smoke
• 1:18:51
  Speaker 20: and vitriol that they get from the United States. They
• 1:18:54
  Speaker 20: have kept her for decades, the Rainbow Coalition, which was
• 1:18:57
  Speaker 20: a progressive socialist movement, which were the black panthers coming
• 1:19:01
  Speaker 20: together with the.
• 1:19:02
  Speaker 1: Young human human Listen, but she's the city.
• 1:19:09
  Speaker 4: She's out of she's out of context against, and you know,
• 1:19:12
  Speaker 4: we've been dumbed down. She doesn't understand that the Mestizo
• 1:19:15
  Speaker 4: community is not the community in the Cubans don't even
• 1:19:17
  Speaker 4: like them Mexicans, so she didn't understand. She's started love
• 1:19:22
  Speaker 4: everybody as an aesthetic or Latino. She did understand.
• 1:19:25
  Speaker 1: Racially, they're completely different. Cubas are not mestizos, they're not Mexicans, they're.
• 1:19:30
  Speaker 4: Not as as a as a racier group. They were
• 1:19:33
  Speaker 4: conquered by the same Contiesta doors or white Spaniards right
• 1:19:39
  Speaker 4: of of of dramatic persuasion. But they're not the same,
• 1:19:45
  Speaker 4: uh racially, so her trying to lump them all together
• 1:19:49
  Speaker 4: is idiotic.
• 1:19:50
  Speaker 1: So he doesn't put any context behind her, behind her.
• 1:19:56
  Speaker 4: A rant Mestizos, Lady, are not Cuban, and Cubans don't
• 1:20:01
  Speaker 4: like Mexicans, even though they both speak Spanish. But they're
• 1:20:05
  Speaker 4: not the same ways of people. See, that's the confusing
• 1:20:08
  Speaker 4: thing you guys always get because they have the same language.
• 1:20:11
  Speaker 1: Cubans can't stand Mexicans. They can't stand Mongolians.
• 1:20:17
  Speaker 4: See what you're thinking, they both bespatist and got conquered
• 1:20:20
  Speaker 4: by the Spain.
• 1:20:21
  Speaker 1: That they have camaraderie. They don't, lady, So you're trying
• 1:20:25
  Speaker 1: to compare what Cuba did in the same.
• 1:20:30
  Speaker 4: Space as Mexicans or or mestizos. They're not the same people.
• 1:20:37
  Speaker 4: They see, they speak someone of the same language language,
• 1:20:40
  Speaker 4: depend on the dialect Spanish, but they're not.
• 1:20:43
  Speaker 1: The same people and they don't share the same history.
• 1:20:46
  Speaker 4: See that's why, that's why you gotta get confusing. They Latino,
• 1:20:49
  Speaker 4: he's standing his Spanic Latino. They don't share the same culture,
• 1:20:54
  Speaker 4: they don't sell the same history, and they're not the
• 1:20:57
  Speaker 4: same people.
• 1:20:58
  Speaker 1: So you try them up from in the one big group.
• 1:21:00
  Speaker 1: Because they both speak Spanish.
• 1:21:03
  Speaker 4: Cubans are not mestizos and mestizos are not Cubans, and
• 1:21:08
  Speaker 4: they don't even share the same lineage at all. So
• 1:21:13
  Speaker 4: that's what she's confused, because I don't, well, you remember
• 1:21:16
  Speaker 4: what the Cubans did. The Cubans have a linage because
• 1:21:20
  Speaker 4: the Cubans are actually close to the Spaniards who are
• 1:21:23
  Speaker 4: inter mixed with the Moors when the Africans rule southern.
• 1:21:27
  Speaker 1: Europe, and so they have a more connection than the
• 1:21:32
  Speaker 1: Mestizos did. The Mexicans will never really.
• 1:21:37
  Speaker 4: But well one time they were, but you got the
• 1:21:40
  Speaker 4: those boat tie in and astec empires back back then.
• 1:21:44
  Speaker 4: But so their relationship to Africa is different. You're trying
• 1:21:49
  Speaker 4: to lump them into one history when the histories are
• 1:21:52
  Speaker 4: completely different. And that's what happens when we when we've
• 1:21:55
  Speaker 4: been down down in our educational system. That's on purpose.
• 1:21:58
  Speaker 1: So she just went up here. They don't say they
• 1:22:00
  Speaker 1: can't help us.
• 1:22:01
  Speaker 4: Those are not the Mestizos, lady. Those are Cubans. Cubas
• 1:22:06
  Speaker 4: are inner bread with African. Cuban culture is African, not
• 1:22:10
  Speaker 4: even it's African. Everything the Cuban does is African culture.
• 1:22:17
  Speaker 4: The food is African.
• 1:22:19
  Speaker 1: The fact that he had that.
• 1:22:21
  Speaker 4: They do is African. So you're confusing Mestizos with Cubans.
• 1:22:28
  Speaker 4: And they both speak Spanish.
• 1:22:30
  Speaker 1: Yes, the culturally they are completed. The Cubans don't eat
• 1:22:34
  Speaker 1: tacos okay and benitos.
• 1:22:37
  Speaker 4: That's not their culture, right. You an't go to Cuba
• 1:22:41
  Speaker 4: and get a bunch of britos and tacos. That's the
• 1:22:44
  Speaker 4: Mestizos culture, not Cuban. So you you misunderstanding the closeness
• 1:22:52
  Speaker 4: of Cuba.
• 1:22:53
  Speaker 1: And if you go back to Fidil Castles family.
• 1:22:56
  Speaker 4: His family, go back to Africa, have Africa. You can
• 1:23:02
  Speaker 4: look at Prido Kazu's grandmother. She's African.
• 1:23:07
  Speaker 1: That's why that connection is dead leading But you're not understanding.
• 1:23:11
  Speaker 1: So you're taking the Mestizos and mix them up with
• 1:23:13
  Speaker 1: the Cubans.
• 1:23:14
  Speaker 4: Completely different culture, completely different people because since you love
• 1:23:23
  Speaker 4: them all into latinos, Oh, they're not the same people.
• 1:23:28
  Speaker 4: Cubans don't sit off making tacos. You not go to
• 1:23:31
  Speaker 4: Miami and see Cubans have taco stands and even and
• 1:23:34
  Speaker 4: even tacos and and and betas and into lattis and
• 1:23:39
  Speaker 4: playing that to this woman, job I want to Now
• 1:23:43
  Speaker 4: we're gonna show it a completely different how the coach
• 1:23:46
  Speaker 4: is completely different right to night, the same people.
• 1:23:49
  Speaker 1: So stay on YouTube.
• 1:23:51
  Speaker 4: Is show me a mariachi band saying this is this
• 1:23:55
  Speaker 4: type of mariachi band.
• 1:23:57
  Speaker 1: This is Mexican music. I'm gonna show you Cuban music.
• 1:24:01
  Speaker 1: Mariachi band. Think I'll like this. Look this guy type
• 1:24:05
  Speaker 1: it starts spelling. Somebody in the temple spell spelled mariachi
• 1:24:10
  Speaker 1: for me. It okay, that show that. Now this you
• 1:24:15
  Speaker 1: will you'll have no Cuban listen to none of this
• 1:24:18
  Speaker 1: right here? Play it right just u.
• 1:24:25
  Speaker 4: No no, no, no no.
• 1:24:27
  Speaker 21: I want you to go.
• 1:24:28
  Speaker 1: Let's go to YouTube and share a little bit of
• 1:24:30
  Speaker 1: the music. So we're gonna do it.
• 1:24:32
  Speaker 4: J We're gonna do a juxtaposition, you know, to coat something.
• 1:24:38
  Speaker 4: The culture and the people are completely different. And how
• 1:24:41
  Speaker 4: she doesn't understand that she was trying to love them altogether.
• 1:24:45
  Speaker 4: And it's that baby girl.
• 1:24:46
  Speaker 1: I'm trying to show you that theer culture.
• 1:24:52
  Speaker 4: Now now, now this is moste mix mix mixed thick
• 1:24:56
  Speaker 4: with Spanish right locking pain.
• 1:25:02
  Speaker 1: Okay, you never find this in Cuba.
• 1:25:06
  Speaker 4: Now you know most Cuban music comes out of condo.
• 1:25:16
  Speaker 1: All right, now that's good, yeh, that's good. Now I
• 1:25:18
  Speaker 1: want you to go to I want you to go
• 1:25:21
  Speaker 1: to say they say, say Cuban.
• 1:25:29
  Speaker 2: Music.
• 1:25:30
  Speaker 1: Hey, what's that?
• 1:25:31
  Speaker 2: Yeah?
• 1:25:31
  Speaker 1: Yeah, yeah, I want like.
• 1:25:36
  Speaker 4: M because we know their music comes straight from the condo,
• 1:25:40
  Speaker 4: all right, their music comes straight from Africa because out
• 1:25:43
  Speaker 4: of comedy, it's like Brazil.
• 1:25:45
  Speaker 1: What's it called, guy, What what is Cuban music called?
• 1:25:48
  Speaker 1: It's on my not a brain part, it's on the
• 1:25:50
  Speaker 1: tip of my tongue. Uh yeah, okay, just say just
• 1:25:54
  Speaker 1: say Cuban shot side.
• 1:25:59
  Speaker 2: I don't know.
• 1:26:00
  Speaker 1: Don't you call it music? Say Cuban music. Say say
• 1:26:03
  Speaker 1: a Cuban band. Don't know, I do what you call it?
• 1:26:07
  Speaker 1: I don't know what you call it? I forgot in
• 1:26:08
  Speaker 1: my mind. And you see chat cha yeah, chat cha
• 1:26:16
  Speaker 1: cha cha. Or but you see it's African. You see
• 1:26:19
  Speaker 1: the African influence in behind it. Right, Yes, what's a band?
• 1:26:40
  Speaker 1: H m m h m h yeah exactly exactly, it's
• 1:26:48
  Speaker 1: condo exactly the way.
• 1:26:50
  Speaker 4: Uh it's cod music.
• 1:26:59
  Speaker 1: Mm hm m hmm. Noting like a band. See but
• 1:27:09
  Speaker 1: as you see, but as you see that sounds like
• 1:27:11
  Speaker 1: that sounds nothing like that. Other music doesn't. So nothing
• 1:27:14
  Speaker 1: like the.
• 1:27:14
  Speaker 4: Mariachi this say the say say say uh say okay,
• 1:27:20
  Speaker 4: say they say, say Cuban drum music. Cuban drum music,
• 1:27:25
  Speaker 4: if I shoot the name, because Cuban music comes straight
• 1:27:29
  Speaker 4: out of the come straight out of the corgo, you know.
• 1:27:36
  Speaker 1: So so siven charming up both cultures and not to
• 1:27:39
  Speaker 1: the same people that are not. So we've been dumbed down.
• 1:27:42
  Speaker 1: We know, we don't understand. We listen to.
• 1:27:45
  Speaker 4: Language and because it's the same culture, just like British
• 1:27:48
  Speaker 4: culture and American culture.
• 1:27:49
  Speaker 1: We both speak English, but the coaches are completely different.
• 1:27:54
  Speaker 4: Yeah, if you listen to your you know the Congoese
• 1:27:59
  Speaker 4: in it.
• 1:28:05
  Speaker 1: And when do you hear that jokey right there?
• 1:28:08
  Speaker 2: The African the African?
• 1:28:11
  Speaker 4: Yeah, yeah, yeah, you're the African And exactly that sounded
• 1:28:14
  Speaker 4: completely different than that Mariachi extept you to show ain't
• 1:28:18
  Speaker 4: completely different because they're not the same people, joke, and
• 1:28:21
  Speaker 4: so so with her dissertation, she was trying to look
• 1:28:25
  Speaker 4: them all in the same people, did not They both
• 1:28:28
  Speaker 4: speak Spanish, yes, but they're not the.
• 1:28:30
  Speaker 1: Same people culturally. Culturally they're not the same people.
• 1:28:36
  Speaker 4: That sounds to see, you're the whole African and their joke,
• 1:28:40
  Speaker 4: So that's why they are with the Africans, because they're culturally.
• 1:28:44
  Speaker 1: More connected to Africa. That's why. So she didn't understand
• 1:28:49
  Speaker 1: that keeps to trying to throw them one big boat. Jobe,
• 1:28:53
  Speaker 1: So I said, I understand the understand the cultural relevance.
• 1:28:59
  Speaker 1: So that's why I'm trying to show and show the
• 1:29:00
  Speaker 1: artists the culture. Reverend.
• 1:29:02
  Speaker 4: You see that's African music that there called cub but
• 1:29:05
  Speaker 4: that's African.
• 1:29:07
  Speaker 1: You can hear it.
• 1:29:08
  Speaker 2: Yeah, she's just trying to learn, you know, I believe it.
• 1:29:11
  Speaker 1: Yeah, No, I'm saying she's exactly so learned.
• 1:29:15
  Speaker 4: I'm saying we've all been dumb down to so we
• 1:29:17
  Speaker 4: don't understand the nuances.
• 1:29:20
  Speaker 1: She's trying to say. As you look.
• 1:29:22
  Speaker 4: Hispanical Latino culture together, it's not a it's not one
• 1:29:26
  Speaker 4: hermodog homoginized culture.
• 1:29:30
  Speaker 1: So right, especially when you have, like.
• 1:29:33
  Speaker 4: I said, a lot of Americans have never traveled, so
• 1:29:35
  Speaker 4: they're easily they easily manipulated the understanding these or not
• 1:29:39
  Speaker 4: because they spoke, they both speak spantist.
• 1:29:41
  Speaker 1: These are not the same cultures and they're not the
• 1:29:44
  Speaker 1: same people at all.
• 1:29:47
  Speaker 2: But let me go to the comments as it continue.
• 1:29:51
  Speaker 2: I see Alia, we had Barons Coulture joined us Emil
• 1:29:57
  Speaker 2: who also talked about let me see where I loved it, comments.
• 1:30:01
  Speaker 4: Email, email, email, saying when he when he's as milt
• 1:30:06
  Speaker 4: uniform and being mixed amos, Yeah, exactly, I watched.
• 1:30:15
  Speaker 1: I'm watching you in them makes you don't try to
• 1:30:17
  Speaker 1: get the NS secret.
• 1:30:18
  Speaker 2: I'm watching you chat Caribou, big cheese still with us,
• 1:30:24
  Speaker 2: he says. Let me see what I'm saying. Black Americans
• 1:30:29
  Speaker 2: aren't wanted because we are the biggest non white ethnic group.
• 1:30:34
  Speaker 2: Latinos are split up in many different ethnic groups.
• 1:30:37
  Speaker 4: They don't exactly exactly right, because that's what the exactly
• 1:30:41
  Speaker 4: thats exactly right.
• 1:30:44
  Speaker 1: That's how I was sparing with Jervel, with the with
• 1:30:46
  Speaker 1: the Mestizo and the Cuban. Just like that, exactly right.
• 1:30:51
  Speaker 2: Emil says, I, like Hendrick Lamar, it is the only
• 1:30:54
  Speaker 2: black artist fighting against the cat and doing something positive
• 1:30:58
  Speaker 2: for black people. And oh so first first time I
• 1:31:02
  Speaker 2: had a new World.
• 1:31:06
  Speaker 1: What is that?
• 1:31:07
  Speaker 2: N w A A white guy was playing it?
• 1:31:12
  Speaker 1: Uh n w A w A was inward.
• 1:31:17
  Speaker 4: That's why person I was in Japan for that was
• 1:31:19
  Speaker 4: in words with attitude Joe's inwards that that you wouldn't
• 1:31:23
  Speaker 4: even allow that yet, That's where ice Cube doctor Jil
• 1:31:26
  Speaker 4: came from inwards. It was the name of the group
• 1:31:29
  Speaker 4: Joe in words with attitude.
• 1:31:31
  Speaker 2: Wow, okay, yeah, exactly.
• 1:31:34
  Speaker 1: Wow, exactly Joe.
• 1:31:36
  Speaker 4: Then you would even allow that as a name as
• 1:31:40
  Speaker 4: a record execut said, his name is this name has
• 1:31:42
  Speaker 4: gotta be changed. His name is offensive. We're not gonna
• 1:31:45
  Speaker 4: allowed to continue. So come back when you can, come back,
• 1:31:48
  Speaker 4: when you got a better name, or no or no
• 1:31:52
  Speaker 4: record deals. We're not gonna put We're not gonna put
• 1:31:54
  Speaker 4: albums out made by people say.
• 1:31:56
  Speaker 1: In words with attitude, so so well in Japan it
• 1:32:02
  Speaker 1: was said in this in that, and I like, what
• 1:32:07
  Speaker 1: what do you say in word?
• 1:32:10
  Speaker 2: But in whoa whoa Jack, that's super crazy. But I
• 1:32:16
  Speaker 2: also see Danny Yeah says uh. If you don't nice
• 1:32:20
  Speaker 2: to see it, Danny hope you're doing amazing. He says.
• 1:32:22
  Speaker 2: If you don't have the power to oppress any group
• 1:32:25
  Speaker 2: of people in any way, you are not racist. Racism
• 1:32:29
  Speaker 2: is simply where prejudicial means power, nothing more simply. People
• 1:32:35
  Speaker 2: mix up and or confused racism with by by big God,
• 1:32:41
  Speaker 2: try big God, try by good try however I'm pronouncing it.
• 1:32:45
  Speaker 2: And then Danny says.
• 1:32:47
  Speaker 4: These people are big try big said big people people
• 1:32:50
  Speaker 4: make racism or biggest.
• 1:32:52
  Speaker 1: Yeah, you can be prejudiced of me, you're racist. Racists.
• 1:32:55
  Speaker 1: You got to have power to.
• 1:32:58
  Speaker 4: Thank somebody's life. Now you can be biggest, like like
• 1:33:01
  Speaker 4: everybody has for a president. Blacke people can be present.
• 1:33:03
  Speaker 4: White people can be president or bigotry, but doesn't mean
• 1:33:07
  Speaker 4: that they're racist, right, Racism has got to have you
• 1:33:10
  Speaker 4: got to have power behind that power to have control
• 1:33:14
  Speaker 4: over someone's life at presents. So so people mix up
• 1:33:18
  Speaker 4: racism are just saying calling everything racist. Everything's not racism.
• 1:33:23
  Speaker 4: It can be prejudice. I'm prejudiced against them, are a
• 1:33:27
  Speaker 4: biggot way I'm looking at. It doesn't make it racist.
• 1:33:31
  Speaker 1: So the term racism has been thrown around too much.
• 1:33:33
  Speaker 1: Everybody's not racist. It is prejudice. It's a difference.
• 1:33:39
  Speaker 2: Dannie says these people are psychopathic. Psychopaths tend to be
• 1:33:43
  Speaker 2: irrational in thoughts. A psychopath will start in the back
• 1:33:48
  Speaker 2: and trist the knife, then ask you why him. They're
• 1:33:53
  Speaker 2: playing victims.
• 1:33:54
  Speaker 1: Exactly exactly, that's true. That that's psychopathy.
• 1:34:01
  Speaker 2: Says I've heard about that prison, uh, that prison in
• 1:34:04
  Speaker 2: Louisiana a while back.
• 1:34:06
  Speaker 4: Yeah, and Yob we always Joey always give the information
• 1:34:10
  Speaker 4: I never heard of every way ever can tell mister
• 1:34:13
  Speaker 4: about I never that's so, that's so despicable and evil.
• 1:34:19
  Speaker 1: That's news. That's something new, and something always comes down.
• 1:34:28
  Speaker 2: And knowing history is a whole lot. When it comes
• 1:34:30
  Speaker 2: to black people, you'll always find something shocking, because yeah,
• 1:34:34
  Speaker 2: it is shocking. When you read the comments on that,
• 1:34:37
  Speaker 2: many people are actually very shocked by this story. They're like,
• 1:34:40
  Speaker 2: you know, it's just crazy to see you know, all
• 1:34:44
  Speaker 2: these stories black people don't know about, and you're still
• 1:34:47
  Speaker 2: supposed to be told, you know, forgive and forget, you know, forgiven, forget.
• 1:34:52
  Speaker 2: It's crazy. Danna says, a psychopath will creates Sundowntown's Jim
• 1:34:57
  Speaker 2: Crow and other discriminatory practices that then wants to know
• 1:35:01
  Speaker 2: why you want to separate from him exactly and say
• 1:35:06
  Speaker 2: it's for shot. A psychopath loves to hate people and
• 1:35:09
  Speaker 2: that period, and thou say, say he said. Nelli Fuola said,
• 1:35:16
  Speaker 2: if you don't understand why supremacy, everything will only confuse you.
• 1:35:20
  Speaker 2: That means you must understand why people, which means you
• 1:35:23
  Speaker 2: must understand psychopathy. I agree with you, and that's one
• 1:35:26
  Speaker 2: thing I'm really grateful to. I love the fact right now,
• 1:35:29
  Speaker 2: every time I break down even other things, I'm like
• 1:35:33
  Speaker 2: looking at it from an angle, from an angle of understanding,
• 1:35:36
  Speaker 2: who are these people? Why? Why is this happening? Should
• 1:35:40
  Speaker 2: it surprise me and shock me that much? Hell no,
• 1:35:43
  Speaker 2: But it's shocking because it's still crazy, you know, Like
• 1:35:47
  Speaker 2: I said today in the morning, when you think about
• 1:35:50
  Speaker 2: it especially, it hit me today in the morning, I
• 1:35:52
  Speaker 2: don't know why he thinks On is just napping my
• 1:35:54
  Speaker 2: head out of nowhere. And that was like, like many
• 1:35:58
  Speaker 2: African countries are just a little in fifty sixty years
• 1:36:01
  Speaker 2: of independency. We're talking about just just a few days ago,
• 1:36:05
  Speaker 2: literally thinking about it, like sixty years. These are people
• 1:36:10
  Speaker 2: we're supposed to be having, people who are alive from this,
• 1:36:13
  Speaker 2: you know, all people are supposed to be telling stories
• 1:36:15
  Speaker 2: from this sixty years. These people are just here, sixty
• 1:36:19
  Speaker 2: years a goal doing all this history we're talking about.
• 1:36:25
  Speaker 2: As if it's not enough, it still happens, you know,
• 1:36:28
  Speaker 2: sixty years ago. It's not like so yesterday, but still
• 1:36:31
  Speaker 2: sixty years it is yesterday, you know, but all this
• 1:36:35
  Speaker 2: thing happens, you know, it's it's it's it's crazy, and
• 1:36:39
  Speaker 2: then it doesn't even make sense. How one percent of
• 1:36:43
  Speaker 2: these people again are the minority controlling all these lands.
• 1:36:47
  Speaker 2: There's a puzzle. There's a puzzle we're missing somewhere. Trust me,
• 1:36:51
  Speaker 2: there there's a puzzle, and realter find it.
• 1:36:56
  Speaker 1: You're kind and loving and some people are, oh, no.
• 1:37:01
  Speaker 2: It needs to go. It needs to go. Today bumped
• 1:37:03
  Speaker 2: into that video you shared with me in Tanzania of
• 1:37:05
  Speaker 2: the there's a bumber guy was mad because of the land,
• 1:37:09
  Speaker 2: you know, being told you come every time with tractors,
• 1:37:13
  Speaker 2: different tractors claiming you want your land. So what what
• 1:37:16
  Speaker 2: do you mean? I'm an African so I'm not supposed
• 1:37:19
  Speaker 2: to be driving or do you mean or are you
• 1:37:20
  Speaker 2: trying to say? It's crazy?
• 1:37:22
  Speaker 21: Man?
• 1:37:23
  Speaker 2: But yeah, thinking about it, we need we need to
• 1:37:26
  Speaker 2: reland the history very quickly. We don't have time to
• 1:37:29
  Speaker 2: and room for more rons, to be specific, we don't
• 1:37:34
  Speaker 2: have time for for boat leagues, for ignorant people. All
• 1:37:38
  Speaker 2: that group of people need to go. You need to
• 1:37:41
  Speaker 2: understand things quickly and let me stick to your head
• 1:37:44
  Speaker 2: and understand why if war while you're whiting exactly because
• 1:37:53
  Speaker 2: these people are moving quick and again they have always
• 1:37:56
  Speaker 2: a genders set up, but they're moving with a journey
• 1:38:00
  Speaker 2: that they're moving in already set up ideas that they
• 1:38:03
  Speaker 2: just have, you know, like to us about the fans,
• 1:38:07
  Speaker 2: how we need to pay taxes in chrease taxes and
• 1:38:10
  Speaker 2: you know, continue with their projects. But anyway we have
• 1:38:15
  Speaker 2: done it, saying in that case of Hispanics, anybody that
• 1:38:21
  Speaker 2: wants to be white houses. See Emil said. When I
• 1:38:28
  Speaker 2: was a kid, I used to think people in Brazil
• 1:38:30
  Speaker 2: are just like Mexicans and that's the same culture. But
• 1:38:35
  Speaker 2: when you do more studying, reading and exploring, you find.
• 1:38:38
  Speaker 4: Out that it's different, and the Brazilian culture is more
• 1:38:44
  Speaker 4: it's more Africa. The brazil culture itself is Africa. So yes,
• 1:38:49
  Speaker 4: so when you go down there, the caprayer, that's that's
• 1:38:58
  Speaker 4: African music. All Brazilian music is African. Yeah, so there,
• 1:39:05
  Speaker 4: so Brazil closer to Africa, and you go down, you go,
• 1:39:09
  Speaker 4: you go to you go. Just south of Brazil, Argentina
• 1:39:14
  Speaker 4: they wiped away on the African so Argentina is closer
• 1:39:17
  Speaker 4: to the European culture when you go to Argentina, because
• 1:39:20
  Speaker 4: they burned up most their Africans. They kept a lot
• 1:39:22
  Speaker 4: of the culture, but es mostly European culture down in Argentina.
• 1:39:27
  Speaker 4: So it's a it's an a mixture, especially when you're South,
• 1:39:32
  Speaker 4: depend what culture you're in.
• 1:39:36
  Speaker 1: Mm hmmm.
• 1:39:36
  Speaker 2: And then me says the more educated that God, I
• 1:39:39
  Speaker 2: realized Mexican culture is not that from the rest of
• 1:39:43
  Speaker 2: South America.
• 1:39:46
  Speaker 1: Yes, it's not.
• 1:39:48
  Speaker 4: Because when the Spaniards came to to Mexico, they tried.
• 1:39:56
  Speaker 4: They wanted to make a whole thing because they figured
• 1:39:58
  Speaker 4: that there are the places that they built were too dads,
• 1:40:02
  Speaker 4: so many African slaves, that the culture was mostly African.
• 1:40:06
  Speaker 4: So in Spain in Mexico, they wanted to make take
• 1:40:09
  Speaker 4: the indigenous and then make it more Spaniard, right, because
• 1:40:12
  Speaker 4: they were.
• 1:40:15
  Speaker 1: Spanish was still upset about.
• 1:40:19
  Speaker 4: Being conquered by Africans, right, and they they they've been
• 1:40:22
  Speaker 4: trying to wash that away forever. That's just a numb
• 1:40:25
  Speaker 4: pack that Spain was called al andalous for eight hundred years,
• 1:40:30
  Speaker 4: the rule by average pati.
• 1:40:34
  Speaker 2: He's calling that music the Cuban rumba probably the Cuban yeah, the.
• 1:40:39
  Speaker 4: Rumor, yeah, yeah, the rumor exactly, the rumba rumba or
• 1:40:43
  Speaker 4: the sana whatever. And I forgot what cause it's like
• 1:40:47
  Speaker 4: it's like, we know Spanish, rice is joelov Price. Right,
• 1:40:51
  Speaker 4: you know that the African took that into into Spain.
• 1:40:55
  Speaker 4: So when even Spanish Rice is actually just Joelong Price.
• 1:41:00
  Speaker 2: Hmmm, just okay, sorry, just say it's so much we
• 1:41:07
  Speaker 2: don't know and still finding out about exactly there so
• 1:41:10
  Speaker 2: much history heed them and you know so much.
• 1:41:14
  Speaker 4: Yet well that's on purpose that they wonder how the
• 1:41:16
  Speaker 4: issue because they don't see the people.
• 1:41:18
  Speaker 1: At the top, the one the unified to rule people.
• 1:41:20
  Speaker 4: You divide and conquer you and you fuse racism to people, right,
• 1:41:25
  Speaker 4: give them that, I give them nothing, all this.
• 1:41:27
  Speaker 1: I'm better than you, but you're broke, Like, yeah, but
• 1:41:30
  Speaker 1: I'm this, I'm not so divide and conquered.
• 1:41:33
  Speaker 4: See if we've been ruled by psychopaths, so the pers
• 1:41:36
  Speaker 4: is ruled by psychopathy right now. So so that's why
• 1:41:41
  Speaker 4: you you don't you don't. You don't teach people's cultures,
• 1:41:45
  Speaker 4: you don't teach people to history. So we're integrated with lies.
• 1:41:49
  Speaker 4: So that makes it easy for me to control you
• 1:41:52
  Speaker 4: because it's divide and conquer, and then you make people
• 1:41:55
  Speaker 4: hate each other.
• 1:41:57
  Speaker 1: Say, if I hate you, I can't bridge the gap
• 1:42:00
  Speaker 1: trying to understand your point of view and where you're
• 1:42:02
  Speaker 1: coming from. So he at the top. You're not coming
• 1:42:06
  Speaker 1: after me.
• 1:42:07
  Speaker 4: You hate this guy because he's this You hate this
• 1:42:09
  Speaker 4: guy because he's white heat, this guy gives he Mexican
• 1:42:11
  Speaker 4: eat this guy.
• 1:42:12
  Speaker 1: Because he's Arab. You ate this guy, so you keep
• 1:42:15
  Speaker 1: fighting against them. I'm at the top. You're not never
• 1:42:18
  Speaker 1: fight in me. So that's why they do that.
• 1:42:23
  Speaker 2: So as he literally gets closer to winding up, we
• 1:42:27
  Speaker 2: have the last story of the day, a story actually
• 1:42:31
  Speaker 2: that happened in April twenty twenty four, but still making
• 1:42:35
  Speaker 2: circulations of course online because of justice always never being
• 1:42:40
  Speaker 2: you know, brought forward when it comes to black people,
• 1:42:43
  Speaker 2: black families because of losing their loved ones under their hands.
• 1:42:48
  Speaker 4: Sorry, job, I want to say, yeah, you know, that's
• 1:42:50
  Speaker 4: exactly what the hygriculture of averagin and Portuguese, but it's
• 1:42:54
  Speaker 4: not really Portuguese. Portuguese is a language. But understand the
• 1:42:58
  Speaker 4: Portuguese will controlled by the Portugal. Wasn't those Spain that
• 1:43:01
  Speaker 4: was controlled by the Africans. So as whites got poor
• 1:43:05
  Speaker 4: power in that would we call that I beer in
• 1:43:07
  Speaker 4: peninsula that emsical becomes Portugal. But you know it's a hybrid,
• 1:43:15
  Speaker 4: but is it is Portuguese culture even exists. To remember,
• 1:43:20
  Speaker 4: those are all African areas that they controlled. So as
• 1:43:24
  Speaker 4: they were fighting, that's how that part of the iDeer
• 1:43:27
  Speaker 4: in Peninsula got three and made their own kingdom called Portugal.
• 1:43:32
  Speaker 1: They were fighting to regain the I beer in Peninsula
• 1:43:36
  Speaker 1: from the Africans for eight hundred years. And so when
• 1:43:39
  Speaker 1: they finally got control over in fortun ninety two at.
• 1:43:42
  Speaker 4: Grenada, the last African king you know, gave down in
• 1:43:48
  Speaker 4: short Isabella and Bernandad Right, that's when they learned how
• 1:43:53
  Speaker 4: to get over here in the United get over risk
• 1:43:55
  Speaker 4: the world.
• 1:43:56
  Speaker 1: With Christopher Columbus, we could ass and that was the
• 1:44:00
  Speaker 1: name he was, name was Cologne. He was a pet
• 1:44:03
  Speaker 1: with the hat.
• 1:44:05
  Speaker 4: The story about Christopher Columbus being Italian, that's our lies.
• 1:44:09
  Speaker 4: It's northern Spain. But they keep that goings. It makes
• 1:44:14
  Speaker 4: the Italians feel good. It was not Italian. He was
• 1:44:18
  Speaker 4: a pet, but I had from northern Spain. But when
• 1:44:23
  Speaker 4: they become the spent probably from we got air God.
• 1:44:27
  Speaker 4: Today the air God is the Spain up about the
• 1:44:30
  Speaker 4: uh clearing his mountains between France and Spain.
• 1:44:37
  Speaker 1: Yeah.
• 1:44:38
  Speaker 2: So in April twenty twenty four, we had a fourteen
• 1:44:40
  Speaker 2: year old whose name is Daniel and no gin and
• 1:44:46
  Speaker 2: gin from pronouncing his name correctly, was nearly decapitated and
• 1:44:50
  Speaker 2: mothered in a broad daylight while walking to school. The
• 1:44:54
  Speaker 2: man accused, who is that, seven years old Marcas Monzo,
• 1:44:58
  Speaker 2: is now on trial after pleading not guilty to the attack,
• 1:45:01
  Speaker 2: and this little team claims he was in a state
• 1:45:05
  Speaker 2: of cannabis induced psychosis and does not recall what happened.
• 1:45:10
  Speaker 2: It's really really that this was the thing in the UK.
• 1:45:15
  Speaker 2: Less listen, because I was trying to figure out is
• 1:45:16
  Speaker 2: this in South Africa?
• 1:45:18
  Speaker 1: Okay? Yeah they were?
• 1:45:20
  Speaker 4: Yeah, because then you know he has a somebody, the
• 1:45:23
  Speaker 4: white guy, somebody he claims he was. He was drugged up,
• 1:45:29
  Speaker 4: and I guess he made the crime because of Africa.
• 1:45:33
  Speaker 1: They're going to be let go and oh we've been
• 1:45:37
  Speaker 1: genocided where South Africa? UK?
• 1:45:41
  Speaker 22: A young fourteen year old black British boy, Daniel Andreuring
• 1:45:45
  Speaker 22: was attacked and killed in the streets just a few
• 1:45:47
  Speaker 22: minutes away from my house.
• 1:45:50
  Speaker 1: Yeah that is trying to kill him. No, wow, it
• 1:45:55
  Speaker 1: is about to get very graphic.
• 1:45:57
  Speaker 4: And he was.
• 1:46:00
  Speaker 1: Itchap heard off, yeah, so shut off. And so the
• 1:46:04
  Speaker 1: guy said he was on drugs.
• 1:46:06
  Speaker 2: Yes he was.
• 1:46:08
  Speaker 1: I was I was a well shutters black keeps it up?
• 1:46:12
  Speaker 21: Wow, a samurai sword and the guy who did it
• 1:46:16
  Speaker 21: is a samaras week and guess what.
• 1:46:17
  Speaker 23: It turns out that this guy was radicalized by none
• 1:46:21
  Speaker 23: other than X and Elon Musk. He quoted, and he
• 1:46:24
  Speaker 23: said that Elon Musk is a truth teller, and he
• 1:46:26
  Speaker 23: thanks his platform for being a.
• 1:46:29
  Speaker 22: Beacon of truth and revealing what's going really going on
• 1:46:32
  Speaker 22: in the world. This isn't about saying that Elon Musk
• 1:46:34
  Speaker 22: and X and the people on that platform directly caused this,
• 1:46:38
  Speaker 22: because most people can carry out these attacks.
• 1:46:43
  Speaker 4: Soul must propaganda to the South African lie, right, So
• 1:46:50
  Speaker 4: this kid being racist to begin with that.
• 1:46:52
  Speaker 1: Out instead, so he said, we've been genicided inside.
• 1:46:56
  Speaker 4: So he picked up the samurai sword, go down England,
• 1:47:00
  Speaker 4: chop this black kid's head off because he believes nonsense.
• 1:47:03
  Speaker 1: That's not even true.
• 1:47:05
  Speaker 4: I see Eli Muskin say that's not our fuck and
• 1:47:08
  Speaker 4: he's stupid. Did he research it?
• 1:47:10
  Speaker 1: Because I said, it doesn't make it true.
• 1:47:12
  Speaker 4: So he said he's been radicalized because he believed its
• 1:47:16
  Speaker 4: white genocide in South Africa, which you know is a
• 1:47:19
  Speaker 4: complete life, right, they're the.
• 1:47:23
  Speaker 1: Best lives they got the best of everything down there.
• 1:47:26
  Speaker 4: You know I don't take Oh you gotta doude take
• 1:47:28
  Speaker 4: a plane trip. Set don't believe in that. Get yourself
• 1:47:31
  Speaker 4: a playing trip in put of South Africa and investigate
• 1:47:34
  Speaker 4: for yourself what you gotta do. But he believed it,
• 1:47:39
  Speaker 4: so you gotta samaraize to him. Shut and cut this
• 1:47:42
  Speaker 4: boy's head off.
• 1:47:43
  Speaker 1: It's from Agan that works. So shout out to the
• 1:47:47
  Speaker 1: white guy for telling the story.
• 1:47:48
  Speaker 4: It's crazy you believe, you believe it is nonsense that
• 1:47:52
  Speaker 4: they're getting genocided. Why are you talking because happened in Palestine?
• 1:47:57
  Speaker 4: Is you don't give a damn about Do you believe
• 1:48:00
  Speaker 4: some crazy lib or some South of African white people
• 1:48:03
  Speaker 4: getting genocided. Listen, if they were getting genocided, they'd be
• 1:48:07
  Speaker 4: wiped out. That mean the only seven percent of the
• 1:48:10
  Speaker 4: population the Africans are not eighty five percent.
• 1:48:13
  Speaker 1: They've been wiped out in the day. You should know
• 1:48:16
  Speaker 1: that's a lie.
• 1:48:16
  Speaker 4: But you can't deduce that that you've been lied to.
• 1:48:21
  Speaker 4: They own the majority of the land that they stolen.
• 1:48:26
  Speaker 1: So sadly, and I know somebody personally in my family
• 1:48:31
  Speaker 1: who has gone through this. It's not not saying that.
• 1:48:34
  Speaker 7: They were a normal person before they went on X
• 1:48:36
  Speaker 7: and XES.
• 1:48:37
  Speaker 1: That all this he said, He said even in somebody
• 1:48:43
  Speaker 1: in his family believed that ship.
• 1:48:46
  Speaker 4: But one of his white family men believed them lies
• 1:48:49
  Speaker 4: of that white genocide nonsense. And Trump saying that stupid shit.
• 1:48:54
  Speaker 4: Trump knows to lie. You're not an idiot to what
• 1:48:57
  Speaker 4: they're saying. Trump's not stupid as he's saying it.
• 1:49:01
  Speaker 2: It's crazy because that was last year, April. It's been
• 1:49:04
  Speaker 2: a here our whole year. Of course, not justice asty.
• 1:49:08
  Speaker 2: That's also, of course, make it to the mainstream.
• 1:49:11
  Speaker 1: Somebody's head. How old this oldest guy?
• 1:49:15
  Speaker 2: This guy was fourteen days the child was fourteen years old.
• 1:49:19
  Speaker 4: Kid was the dude who did it? That seven thirty
• 1:49:24
  Speaker 4: seven year old man. You got fucked up in here.
• 1:49:27
  Speaker 4: You have propagandized you.
• 1:49:29
  Speaker 1: This kid, he is a black kid in England with you.
• 1:49:32
  Speaker 4: You ain't gotta do what's happening in Southern Africa and
• 1:49:35
  Speaker 4: you're gonna run and chop his head off a samurai sawd.
• 1:49:42
  Speaker 1: That's our propaganda's day. And you've been a morod. And
• 1:49:45
  Speaker 1: I understand that you propagandized you.
• 1:49:48
  Speaker 4: This child walking up which he was walking to school
• 1:49:51
  Speaker 4: when he got his head child dog, it's fourteen.
• 1:49:54
  Speaker 1: You know, we'll tell you what's going on in your head. Ah,
• 1:49:59
  Speaker 1: I was black kid in genocidey. My white people in
• 1:50:02
  Speaker 1: South Africa.
• 1:50:05
  Speaker 2: Fucking moron Tia is crazy, but it's becoming announ because
• 1:50:09
  Speaker 2: they know they walk away with it anytime. You can
• 1:50:13
  Speaker 2: hear the defense coming from the lawyer. So it's it's crazy.
• 1:50:19
  Speaker 1: Ship is so easily proved to be a live though.
• 1:50:22
  Speaker 1: But the perpetually with the lies so easily proved.
• 1:50:26
  Speaker 4: Mm hmm.
• 1:50:27
  Speaker 1: You got job the goot YouTube and let's let's play
• 1:50:32
  Speaker 1: the white only town before we leave until around here
• 1:50:36
  Speaker 1: I do the other ones.
• 1:50:37
  Speaker 4: You got geneside, but they got their own currency. Joke
• 1:50:42
  Speaker 4: they create they're allowed to create their own money, South
• 1:50:45
  Speaker 4: African money, but they did genocided. Sounds crazy as cats.
• 1:50:50
  Speaker 1: Ship.
• 1:50:52
  Speaker 2: I pull up Ormia eye in South Africa.
• 1:50:55
  Speaker 4: Okay, just go yeah yeah on YouTube. This this book
• 1:50:59
  Speaker 4: on the that's that's how much they get. Genocide ya.
• 1:51:04
  Speaker 1: They be genocidey.
• 1:51:07
  Speaker 4: They got the only only white don't want allowed them,
• 1:51:09
  Speaker 4: but have only white town in the country except for
• 1:51:12
  Speaker 4: African people because the God in love you wouldn't have
• 1:51:15
  Speaker 4: allowed the ship like.
• 1:51:15
  Speaker 21: This there reached no secure access to enter this rural
• 1:51:19
  Speaker 21: South Africa down similar to so many very quickly, the
• 1:51:23
  Speaker 21: uniqueness of.
• 1:51:25
  Speaker 4: You were just so many others white towns they got.
• 1:51:29
  Speaker 4: So where is the genocide happening?
• 1:51:31
  Speaker 2: Exactly discovered yesterday on the videos are sharing that they
• 1:51:36
  Speaker 2: have not just Urania, they have many others.
• 1:51:40
  Speaker 1: I know as many of us like. It's like pre
• 1:51:42
  Speaker 1: formed that they have the South African white only town. Yeah, yeah,
• 1:51:46
  Speaker 1: the only one. I can only pronounce Aroania. The other
• 1:51:50
  Speaker 1: ones hard to pronounce. They're like in Dutchess up so
• 1:51:53
  Speaker 1: that I always good. I know, there's like more Bible
• 1:51:55
  Speaker 1: up there. I only can pronounced this one. Yeah. Everyone
• 1:51:59
  Speaker 1: is white, lesser than the carou Design country.
• 1:52:05
  Speaker 21: It's a white population of two thousand, five hundred. Africans
• 1:52:09
  Speaker 21: are descendants of Dutch and French.
• 1:52:12
  Speaker 1: Ugan.
• 1:52:14
  Speaker 4: They they're dead in bread. But they make about big
• 1:52:17
  Speaker 4: name Africa. You're Africana.
• 1:52:20
  Speaker 1: The make of a big name.
• 1:52:22
  Speaker 4: We're not Africata because they went title to the land.
• 1:52:25
  Speaker 4: In other case they were Dutch in breach. Then they
• 1:52:28
  Speaker 4: make it from big name, we're Africanas.
• 1:52:31
  Speaker 1: The fuck is that? In the seventeen.
• 1:52:36
  Speaker 21: Here people say they're not racist, They only want to
• 1:52:39
  Speaker 21: live amongst themselves.
• 1:52:41
  Speaker 24: What we experience is a lot of defecto recognition. You
• 1:52:47
  Speaker 24: go your way, you do your We're not trying to
• 1:52:50
  Speaker 24: to block it, to frustrate it.
• 1:52:54
  Speaker 21: The small town prides itself on having broken with colonial
• 1:52:57
  Speaker 21: labor practices, which consisted of using cheap black labor.
• 1:53:01
  Speaker 1: For all the heart or menal work. You see.
• 1:53:08
  Speaker 4: So he admitted because he knows that the white town
• 1:53:11
  Speaker 4: is is is a porn right, so it admits that, yes,
• 1:53:17
  Speaker 4: that's white.
• 1:53:17
  Speaker 1: When we came some other we use black people as
• 1:53:19
  Speaker 1: labor and treat them back. So you know, these are.
• 1:53:21
  Speaker 4: Facts, not no genocide nonsense. So he knows during his
• 1:53:25
  Speaker 4: white town, he can't make no rise up that they
• 1:53:28
  Speaker 4: treated black people with respect, them kindness. It was always
• 1:53:31
  Speaker 4: abusive and fucked up police. He's gotta be honest with
• 1:53:35
  Speaker 4: that because he knows this white only town looks suspicious
• 1:53:39
  Speaker 4: in a black country. So he's gotta be honest about
• 1:53:42
  Speaker 4: the past how they treated black people all fucked up.
• 1:53:45
  Speaker 4: So because he sounds crazy, you know, we don't. We
• 1:53:48
  Speaker 4: don't treat black people back here.
• 1:53:50
  Speaker 1: That's our history. Yeah, that's our history. But now people
• 1:53:55
  Speaker 1: say you've been genocided, making some more lies.
• 1:53:58
  Speaker 21: Lord Joe Hys live in a parallel reality where black
• 1:54:03
  Speaker 21: South Africans do not exist, or at least unvisible.
• 1:54:07
  Speaker 4: They're not like they're they're not allowed to come to
• 1:54:13
  Speaker 4: a town in their own country. They're not invisible, they're
• 1:54:17
  Speaker 4: not They've allowed white people to set up a town,
• 1:54:20
  Speaker 4: but they're not allowed to come in.
• 1:54:22
  Speaker 1: But of course they're being jeedisided.
• 1:54:27
  Speaker 25: Say ten years seven years round about our population growth
• 1:54:30
  Speaker 25: started snowboarding.
• 1:54:32
  Speaker 1: We had growth. He done, he does some more, he done.
• 1:54:36
  Speaker 1: That's your prince. He's Africana. So made that name. They
• 1:54:40
  Speaker 1: gave himself of your Dutch and your French. They're not Africana.
• 1:54:48
  Speaker 25: For the past seven years, of which the past two
• 1:54:50
  Speaker 25: three years were between fourteen and almost seventeen percent annual
• 1:54:54
  Speaker 25: population grown.
• 1:54:55
  Speaker 21: The eight thousand Exor site on the Orange River where
• 1:54:59
  Speaker 21: around here was found did was bought by the son
• 1:55:01
  Speaker 21: in law of Hendrik Verward from a prime minister considered
• 1:55:05
  Speaker 21: the architects of apartheid.
• 1:55:07
  Speaker 1: The locality relies on an article of the clost brother
• 1:55:12
  Speaker 1: See so they tell you they were the.
• 1:55:14
  Speaker 4: Architects of apartheid and all the racial ship they were
• 1:55:18
  Speaker 4: then architect of all the racial ship right, and so
• 1:55:23
  Speaker 4: the dumb ass black government allowed them to go build
• 1:55:26
  Speaker 4: their own city.
• 1:55:28
  Speaker 1: But they say black people, you can't come in. You
• 1:55:30
  Speaker 1: you then binal just go to Europe to see the
• 1:55:33
  Speaker 1: third secret. The deaths to them don't come back. And
• 1:55:35
  Speaker 1: the French you're like the it's like the.
• 1:55:37
  Speaker 4: New Zealands and our street. The Deaths don't want them back.
• 1:55:40
  Speaker 4: People in Netherlands don't want them in. Keep them in
• 1:55:43
  Speaker 4: africause they're too born. The French don't want them back.
• 1:55:46
  Speaker 1: They're French and Dutch. They're not Africanus.
• 1:55:51
  Speaker 4: You'll get to make up some fake ass name called
• 1:55:54
  Speaker 4: every Classify yourself.
• 1:55:56
  Speaker 1: You're Dutch and French.
• 1:55:59
  Speaker 4: That's what you came from when you invaded and started
• 1:56:02
  Speaker 4: killing and robbing and stealing, that's where you came from.
• 1:56:06
  Speaker 1: And then later on the British showed up, so you
• 1:56:09
  Speaker 1: got Dutch, French and British. It's the rights to s.
• 1:56:17
  Speaker 1: You know, we are from Africa. That's why we call.
• 1:56:23
  Speaker 4: Here's it.
• 1:56:24
  Speaker 1: We're from Africa. Calls them Africa.
• 1:56:26
  Speaker 5: To know you're not.
• 1:56:27
  Speaker 1: They're from Dutch, France and England. They're not from Africa. See,
• 1:56:34
  Speaker 1: they don't want to leave Africa. You get this, but
• 1:56:38
  Speaker 1: why could I'll tell you to go back to Africa.
• 1:56:40
  Speaker 4: But these motherfuckers don't want to leave because they've gotten
• 1:56:44
  Speaker 4: free land, they've been made wealthy. They're taking over the
• 1:56:48
  Speaker 4: diamond mines, the gold mines, goldbalt mines, coal mines, Parliament.
• 1:56:56
  Speaker 4: But he's he ain't from Africa. Usually am from Africa.
• 1:56:59
  Speaker 4: We want to in Africa.
• 1:57:04
  Speaker 26: We also want to retain our identity. Now, to retire
• 1:57:08
  Speaker 26: one's identity is not the racist impulse. We wanted to
• 1:57:13
  Speaker 26: retain British imperiodism.
• 1:57:18
  Speaker 1: Also, even whiter than we are, much white residency here
• 1:57:22
  Speaker 1: is grand. I try. I try to teach white people Americans.
• 1:57:27
  Speaker 1: I don't understand. He's the other white people wiser than that,
• 1:57:32
  Speaker 1: trying to make themselves right. He said the British and
• 1:57:35
  Speaker 1: the French and the Dutch are white ker than us.
• 1:57:38
  Speaker 4: I said that.
• 1:57:40
  Speaker 3: He just wides everybody what else he's talking about, because
• 1:57:44
  Speaker 3: we just said British and the French and the Dutch
• 1:57:50
  Speaker 3: of white.
• 1:57:52
  Speaker 1: African.
• 1:57:53
  Speaker 2: You know, he's differently, some melanie in him, that's what
• 1:57:56
  Speaker 2: he's telling me.
• 1:57:57
  Speaker 1: You know it's crazy, but you know, to the white people,
• 1:58:00
  Speaker 1: he's been genocided. He just said he's not white no
• 1:58:03
  Speaker 1: more and white as hell. It's any one man ever
• 1:58:06
  Speaker 1: seen him, but he's not white.
• 1:58:07
  Speaker 2: It is crazy.
• 1:58:09
  Speaker 1: It is crazy. That's a psycho path.
• 1:58:13
  Speaker 2: Yeah, literally, what was I was discussing yesterday saying the
• 1:58:17
  Speaker 2: white people, the white race is a race of hate,
• 1:58:20
  Speaker 2: you know, a race just of them.
• 1:58:25
  Speaker 1: Did you see him? Did you see him scared of
• 1:58:28
  Speaker 1: being genicide?
• 1:58:29
  Speaker 5: Was he scared?
• 1:58:31
  Speaker 4: He worked those old way showing the farmer, the farmers
• 1:58:35
  Speaker 4: is doing good and he's got good school, nice.
• 1:58:38
  Speaker 1: Homes, all the nice as hell crazy homes of America.
• 1:58:43
  Speaker 1: But he's been genocided.
• 1:58:44
  Speaker 2: It's crazy. But yes, we're coming to the end of
• 1:58:46
  Speaker 2: today's conversation right there, family, I think you so much.
• 1:58:50
  Speaker 2: Joan was tuned in this amazing afternoon. It is exactly
• 1:58:55
  Speaker 2: that too minute.
• 1:58:57
  Speaker 4: Do you guys hear about the same African I came
• 1:58:58
  Speaker 4: up like all the there's all the bumps South Africa.
• 1:59:04
  Speaker 2: Will go tomorrow, will discuss.
• 1:59:07
  Speaker 1: Quick, but I'm gonna discuss it. I'm gonna say. I'm
• 1:59:09
  Speaker 1: gonna say they're they're abhorring people. They first got here,
• 1:59:13
  Speaker 1: right the guy strangles his wife, joby and South African's God.
• 1:59:21
  Speaker 1: And when the guys strangled his wife the second day
• 1:59:23
  Speaker 1: they were he strangled as the death.
• 1:59:29
  Speaker 2: I can't wipe the death. I can't be shocked tomorrow.
• 1:59:32
  Speaker 2: And I hear black people doing crazy things in America
• 1:59:35
  Speaker 2: right now, especially black people from the continent, the white.
• 1:59:39
  Speaker 4: South Africa that trump yea the death and abhorring people.
• 1:59:50
  Speaker 4: That's not that's what the New Zealand. New Zealand said,
• 1:59:53
  Speaker 4: no more white South African immigration said, no more white
• 1:59:57
  Speaker 4: South African immigration.
• 1:59:58
  Speaker 2: That's the religion aside on as themselves.
• 2:00:01
  Speaker 1: You know, ye lost themselves exactly themselves.
• 2:00:04
  Speaker 2: Anyway.
• 2:00:05
  Speaker 1: Finally, America, one day you choke it at death.
• 2:00:08
  Speaker 2: We're coming to the end of today's conversation right there,
• 2:00:11
  Speaker 2: have yourself a beautiful day. Everyone wants with us on
• 2:00:14
  Speaker 2: rumble bitches, on the radio and to the social because
• 2:00:18
  Speaker 2: of course this.
• 2:00:20
  Speaker 1: I'm not a learning. I'm not learning to any donations.
• 2:00:23
  Speaker 2: Family, a beautiful day.
• 2:00:28
  Speaker 1: I gotta put that, guys, you got I gotta put
• 2:00:30
  Speaker 1: this on private and tell me you that even through
• 2:00:32
  Speaker 1: rad video, I gotta put on property. So you gotta see.
• 2:00:36
  Speaker 4: Go to the network, if you put a network or
• 2:00:39
  Speaker 4: go to bits. You right now on YouTube, I go
• 2:00:43
  Speaker 4: to radio station guys.
• 2:00:46
  Speaker 1: YouTube, Oh yeah.
• 2:00:50
  Speaker 4: John to Joey, go to spider part So it was on.
• 2:00:54
  Speaker 4: So if job down on Spider Py, we were up
• 2:00:56
  Speaker 4: everywhere too. On your on your blockite so cool. So
• 2:01:02
  Speaker 4: on YouTube, I gotta put on private. Can you tell
• 2:01:05
  Speaker 4: me you that copy right?
• 2:01:06
  Speaker 1: Even draw raining videos? Love, family, advice, day safe but much.
• 2:01:11
  Speaker 2: Love family, have yourselves a beautiful day. See you guys tomorrow,
• 2:01:14
  Speaker 2: same time, same place, right here on the media of
• 2:01:17
  Speaker 2: the twenty first century.
• 2:01:19
  Speaker 1: Yeah, we love everybody, no hate nobody. So Mexican, so
• 2:01:23
  Speaker 1: your Mexicans hold you all that