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19 - Light Through Darkness - The Great Controversy · Philosophy and Faith

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Speaker 1: Chapter nineteen. Light through darkness. The work of God in
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Speaker 1: the earth presents, from age to age a striking similarity.
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Speaker 1: In every great reformation or religious movement, the principles of
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Speaker 1: God's dealing with men are ever the same. The important
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Speaker 1: movements of the present have their parallel in those of
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Speaker 1: the past, and the experience of the Church in former
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Speaker 1: ages has lessons of great value for our own time.
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Speaker 1: No truth is more clearly taught in the Bible than
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Speaker 1: that God, by his Holy Spirit especially directs his servants
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Speaker 1: on Earth in the great movements for the carrying forward
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Speaker 1: of the work of salvation. Men are instruments in the
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Speaker 1: hand of God, employed by Him to accomplish his purposes
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Speaker 1: of grace and mercy. Each has his part to act
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Speaker 1: to Each has granted a measure of light, adapted to
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Speaker 1: the necessities of his time, and sufficient to enable him
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Speaker 1: to perform the work which God has given him to do.
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Speaker 1: But no man, however honored of Heaven, has ever attained
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Speaker 1: to a full understanding of the great plan of redemption,
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Speaker 1: or even to a perfect appreciation of the Divine purpose
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Speaker 1: in the work for his own time. Men do not
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Speaker 1: fully understand what God would accomplish by the work which
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Speaker 1: He gives un to do. They do not comprehend in
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Speaker 1: all its bearings the message which they utter in His name.
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Speaker 1: Canst thou by searching find out God? Canst thou find
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Speaker 1: out the Almighty unto perfection? My thoughts are not your thoughts.
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Speaker 1: Neither are your ways my ways, saith the Lord. For
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Speaker 1: as the heavens are higher than the earth, so are
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Speaker 1: my ways higher than your ways, and my thoughts than
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Speaker 1: your thoughts. I am God, and there is none like
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Speaker 1: Me declaring the end from the beginning, and from ancient
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Speaker 1: times the things that are not yet done. Even the prophets,
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Speaker 1: who were favored with the special illumination of the Spirit,
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Speaker 1: did not fully comprehend the import of the revelations committed
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Speaker 1: to them. The meaning was to unfolded from age to age,
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Speaker 1: as the people of God should need. The instruction therein
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Speaker 1: contained Peter writing of the salvation brought to light through
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Speaker 1: the Gospel, says of this salvation. The prophets have inquired
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Speaker 1: and searched diligently. Who prophesied of the grace that should
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Speaker 1: come unto you, searching what or what manner of time
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Speaker 1: the Spirit of Christ which was in them did signify
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Speaker 1: when it testified beforehand the sufferings of Christ and the
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Speaker 1: glory that should follow. Unto whom it was revealed that
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Speaker 1: not unto themselves but unto us did they minister. Yet,
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Speaker 1: while it was not given to the prophets to understand
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Speaker 1: fully the things revealed to them, they earnestly sought to
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Speaker 1: obtain all the light which God had been pleased to
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Speaker 1: make manifest. They inquired and searched, diligently, searching what or
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Speaker 1: what manner of time the Spirit of Christ which was
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Speaker 1: in them did signify. What a lesson to the people
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Speaker 1: of God and the Christian age, for whose benefit these
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Speaker 1: prophecies were given to His servants, unto whom it was
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Speaker 1: revealed that not unto themselves, but unto us, they did minister.
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Speaker 1: Witness these holy men of God as they inquired and
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Speaker 1: searched diligently concerning revelations given them for generations that were
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Speaker 1: yet unborn. Contrast their holy zeal with the listless unconcern
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Speaker 1: with which the favored ones of later ages treat this
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Speaker 1: gift of heaven. What a rebuke to the ease, loving world,
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Speaker 1: loving indifference, which is content to declare that the prophecies
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Speaker 1: cannot be understood. Though the finite minds of men are
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Speaker 1: inadequate to enter into the councils of the infinite One
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Speaker 1: or to understand fully the working out of His purposes.
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Speaker 1: Yet often it is because of some error or neglect
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Speaker 1: on their own part that they so dimly comprehend the
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Speaker 1: messages of Heaven. Not infrequently the minds of the people,
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Speaker 1: and even of God's servants, are so blinded by human opinions,
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Speaker 1: the traditions, and false teaching of men, that they are
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Speaker 1: able only partially to grasp the great things which He
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Speaker 1: has revealed in his word. Thus it was with the
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Speaker 1: disciples of Christ, even when the Savior was with them
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Speaker 1: in person. Their minds had become imbued with the popular
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Speaker 1: conception of the Messiah as a temporal prince who was
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Speaker 1: to exalt Israel to the throne of universal empire, and
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Speaker 1: they could not understand the meaning of his words for
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Speaker 1: telling his sufferings and death. Christ himself had sent them
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Speaker 1: forth with the message the time is fulfilled and the
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Speaker 1: Kingdom of God is at hand. Repent ye and believe
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Speaker 1: the Gospel. That message was based on the prophecy of
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Speaker 1: Daniel nine. The sixty nine weeks were declared by the
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Speaker 1: Angel to extend to the Messiah the Prince, and with
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Speaker 1: high hopes and joyful anticipations, the disciples looked forward to
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Speaker 1: the establishment of Messiah's kingdom at Jerusalem, to rule over
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Speaker 1: the whole earth. They preached the message which Christ had
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Speaker 1: committed to them, though they themselves misapprehended its meaning. While
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Speaker 1: their announcement was founded on Daniel nine twenty five, they
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Speaker 1: did not see in the next verse of the same
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Speaker 1: chapter that Messiah was to be cut off from their
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Speaker 1: very birth. Their hearts had been set upon the anticipated
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Speaker 1: glory of an earthly empire, and this blinded their understanding,
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Speaker 1: alike to the specifications of the prophecy and to the
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Speaker 1: words of Christ. They performed their duty in presenting to
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Speaker 1: the Jewish nation the invitation of mercy. And then at
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Speaker 1: the very time when they expected to see their Lord
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Speaker 1: ascend the throne of David, they beheld him seized as
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Speaker 1: a malefactor, scourged, derided, and condemned, and lifted up on
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Speaker 1: the cross of Calvary. What despair and anguish wrung the
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Speaker 1: hearts of those disciples during the days while their Lord
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Speaker 1: was sleeping in the tomb. Christ had come at the
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Speaker 1: exact time and in the manner foretold by prophecy. The
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Speaker 1: testimony of scripture had been fulfilled in every detail of
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Speaker 1: his ministry. He had preached the message of salvation, and
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Speaker 1: his word was with power. The hearts of his hearers
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Speaker 1: had witnessed that it was of heaven. The word, and
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Speaker 1: the spirit of God attested the divine commission of his son.
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Speaker 1: The disciples still clung with undying affection to their beloved Master,
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Speaker 1: and yet their minds were shrouded in uncertainty and doubt.
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Speaker 1: In their anguish, they did not then recall the words
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Speaker 1: of Christ pointing forward to his suffering and death. If
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Speaker 1: Jesus of Nazareth had been the true Messiah, would they
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Speaker 1: have been thus plunged in grief and disappointment? This was
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Speaker 1: the question that tortured their souls while the Savior lay
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Speaker 1: in his sepulcher during the hopeless hours of that Sabbath
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Speaker 1: which intervened between his death and his resurrection. Though the
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Speaker 1: knight of sorrow gathered dark about these followers of Jesus,
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Speaker 1: Yet were they not forsaken? Sayeth the prophet. When I
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Speaker 1: sit in darkness, the Lord shall be a light unto me.
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Speaker 1: He will bring me forth to the light, and I
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Speaker 1: shall behold His righteousness. Yea, the darkness hideth not from thee,
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Speaker 1: but the night shineth as the day. The darkness and
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Speaker 1: the light are both alike to THEE. God hath spoke
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Speaker 1: unto the upright. There ariseth light in the darkness. I
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Speaker 1: will bring the blind by a way that they knew not.
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Speaker 1: I will lead them in paths that they have not known.
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Speaker 1: I will make darkness light before them, and crooked things straight.
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Speaker 1: These things will I do unto them, and not forsake them.
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Speaker 1: The announcement which had been made by the disciples in
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Speaker 1: the name of the Lord was in every particular correct,
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Speaker 1: and the events to which appointed were even then taking place.
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Speaker 1: The time is fulfilled. The Kingdom of God as at
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Speaker 1: hand had been their message at the expiration of the
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Speaker 1: time the sixty nine weeks of Daniel Lyne, which were
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Speaker 1: to extend to the Messiah. The anointed one Christ had
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Speaker 1: received the anointing of the Spirit after his baptism by
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Speaker 1: John and Jordan, and the Kingdom of God which they
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Speaker 1: had declared to be at hand was established by the
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Speaker 1: death of Christ. This kingdom was not, as they had
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Speaker 1: been taught to believe, an earthly empire. Nor was it
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Speaker 1: that future immortal kingdom which shall be set up, when
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Speaker 1: the kingdom and dominion and the greatness of the Kingdom
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Speaker 1: under the whole heaven shall be given to the people
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Speaker 1: of the Saints of the Most High, that everlasting kingdom
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Speaker 1: in which all dominions shall serve and obey Him. As
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Speaker 1: used in the Bible, the expression Kingdom of God is
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Speaker 1: employed to designate both the Kingdom of Grace and the
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Speaker 1: Kingdom of glory. The Kingdom of Grace is brought to
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Speaker 1: view by Paul in the Epistle to the Hebrews. After
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Speaker 1: pointing to Christ, the compassionate intercessor, who is touched with
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Speaker 1: the feeling of our infirmities, the apostle says, let us
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Speaker 1: therefore come boldly unto the Throne of Grace, that we
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Speaker 1: may obtain mercy and find grace. The Throne of Grace
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Speaker 1: represents the Kingdom of Grace, for the existence of a
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Speaker 1: throne implies the existence of a kingdom. In many of
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Speaker 1: his parables, Christ uses the expression the Kingdom of Heaven
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Speaker 1: to designate the work of divine grace upon the hearts
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Speaker 1: of men. So the Throne of Glory represents the Kingdom
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Speaker 1: of Glory, and this kingdom is referred to in the
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Speaker 1: Saviour's words. When the Son of Man shall come in
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Speaker 1: his glory, and all the Holy Angels with him, then
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Speaker 1: shall he sit upon the throne of his Glory, and
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Speaker 1: before him shall be gathered all nations. This kingdom is
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Speaker 1: yet future. It is not to be set up until
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Speaker 1: the Second Advent of Christ. The Kingdom of Grace was
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Speaker 1: instituted immediately after the fall of man, when a plan
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Speaker 1: was devised for the redemption of the guilty race. It
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Speaker 1: then existed in the purpose and by the promise of God,
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Speaker 1: and through faith men could become its subjects. Yet it
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Speaker 1: was not actually established until the death of Christ. Even
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Speaker 1: after entering upon his earthly mission, the Savior, wearied with
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Speaker 1: the stubbornness and ingratitude of men, might have drawn back
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Speaker 1: from the sacrifice of Calvary in Gssemone, the cup of
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Speaker 1: woe trembled in his hand. He might even then have
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Speaker 1: wiped the blood sweat from his brow and have left
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Speaker 1: the guilty race to perish in their iniquity. Had he
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Speaker 1: done this, their would have been no redemption for fallen men.
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Speaker 1: But when the Savior yielded up his life, and with
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Speaker 1: his expiring breath cried out it is finished. Then the
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Speaker 1: fulfillment of the plan of redemption was assured. The promise
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Speaker 1: of salvation made to the sinful pair in Eden was ratified.
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Speaker 1: The kingdom of grace, which had before existed by the
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Speaker 1: promise of God, was then established. Thus the death of Christ,
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Speaker 1: the very event which the disciples had looked upon as
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Speaker 1: the final destruction of their hope, was that which made
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Speaker 1: it forever sure. While it had brought them a cruel disappointment,
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Speaker 1: it was the climax of proof that their belief had
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Speaker 1: been correct. The event that had filled them with mourning
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Speaker 1: and despair was that which opened the door of hope
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Speaker 1: to every child of Adam, and in which centered the
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Speaker 1: future life and eternal happiness of all God's faithful ones
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Speaker 1: in all the ages. Purposes of infinite mercy were reaching
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Speaker 1: their fulfillment. Even through the disappointment of the disciples, while
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Speaker 1: their hearts had been won by the divine grace and
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Speaker 1: power of His teaching, who spake as never man spake.
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Speaker 1: Yet intermingled with the pure gold of their love for
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Speaker 1: Jesus was the base alloy of worldly pride and selfish ambitions.
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Speaker 1: Even in the passover chamber at that solemn hour, when
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Speaker 1: their master was already entering the shadow of Gassemone, there
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Speaker 1: was a strife among them, which of them should be
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Speaker 1: accounted the greatest. Their vision was filled with the throne,
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Speaker 1: the crown, and the glory, while just before them lay
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Speaker 1: the shame and agony of the Garden, the judgment hall,
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Speaker 1: the Cross of Calvary. It was their pride of heart,
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Speaker 1: their thirst for worldly glory, that had led them to
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Speaker 1: cling so tenaciously to the false teaching of their time,
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Speaker 1: and to pass unheeded the Saviour's words showing the true
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Speaker 1: nature of his kingdom and pointing forward to his agony
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Speaker 1: and death. And these errors resulted in the trial, sharp
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Speaker 1: but needful, which was permitted for their correction. Though the
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Speaker 1: disciples had mistaken the meaning of their message and had
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Speaker 1: failed to realize their expectations, yet they had preached the
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Speaker 1: warning given them of God, and the Lord would reward
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Speaker 1: their faith and honor. Their obedience to them was to
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Speaker 1: be entrusted the work of heralding to all nations the
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Speaker 1: glorious gospel of their risen Lord. It was to prepare
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Speaker 1: them for this work, that the experience which seemed to
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Speaker 1: them so bitter, had been permitted. After his resurrection, Jesus
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Speaker 1: appeared to his disciples on the way to Ammaeus, and
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Speaker 1: beginning at Moses and all the prophets, he expounded unto
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Speaker 1: them and all the scriptures the things concerning himself. The
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Speaker 1: hearts of the disciples were stirred. Faith was kindled, They
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Speaker 1: were begotten again unto a lively hope. Even before Jesus
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Speaker 1: revealed himself to them, it was his purpose to enlighten
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Speaker 1: their understanding and to fasten their faith upon the sure
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Speaker 1: word of prophecy. He wished the truth to take firm
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Speaker 1: root in their minds, not merely because it was supported
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Speaker 1: by his personal testimony, but because of the unquestionable evidence
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Speaker 1: presented by the symbols and shadows of the typical law
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Speaker 1: and by the prophecies of the Old Testament. It was
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Speaker 1: needful for the followers of Christ to have an intelligent faith,
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Speaker 1: not only in their own behalf, but that they might
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Speaker 1: carry the knowledge of Christ to the world. And as
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Speaker 1: the very first step in imparting this knowledge, Jesus directed
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Speaker 1: the disciples to Moses and the prophets. Such was the
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Speaker 1: testimony given by the risen Savior to the value and
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Speaker 1: importance of the Old Testament scriptures. What a change was
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Speaker 1: wrought in the hearts of the disciples as they looked
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Speaker 1: once more on the loved countenance of their Master in
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Speaker 1: a more complete and perfect sense than ever before they
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Speaker 1: had found him, of whom Moses and the Law and
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Speaker 1: the prophets did right. The uncertainty, the anguish, the despair
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Speaker 1: gave place to perfect assurance, to unclouded faith. What marvel that,
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Speaker 1: after his ascension they were continually in the temple praising
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Speaker 1: and blessing God. The people, knowing only of the Saviour's
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Speaker 1: ignominious death, looked to see in their faces the expression
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Speaker 1: of sorrow, confusion, and defeat. But they saw their gladness
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Speaker 1: and triumph. What a preparation these disciples had received for
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Speaker 1: the work before them. They had passed through the deepest
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Speaker 1: trial which it was possible for them to experience, and
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Speaker 1: had seen how, when to human vision all was lost,
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Speaker 1: the word of God had been triumphantly accomplished. Henceforward, what
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Speaker 1: could daunt their faith or chill the ardor of their love?
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Speaker 1: In the keenest sorrow they had strong consolation, a hope
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Speaker 1: which was as an anger of the soul, both sure
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Speaker 1: and steadfast. They had been witnessed to the wisdom and
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Speaker 1: power of God, and they were persuaded that neither death,
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Speaker 1: nor life, nor angels, nor principalities, nor powers, nor things
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Speaker 1: present nor things to come, nor height nor depth, nor
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Speaker 1: any other creature would be able to separate them from
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Speaker 1: the Love of God, which is in Christ Jesus our Lord.
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Speaker 1: In all these things, they said, we are more than conquerors.
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Speaker 1: Through Him, the Thane loved us. The word of the
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Speaker 1: Lord endureth forever. And who is he that condemneth? It
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Speaker 1: is Christ that died, yea rather that has risen again,
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Speaker 1: who was even at the right hand of God, who
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Speaker 1: also maketh intercession for us. Saith the Lord, my people
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Speaker 1: shall never be ashamed. Weeping may endure for a night,
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Speaker 1: but joy cometh in the morning. When on his resurrection day,
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Speaker 1: these disciples met the Savior, and their hearts burned within
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Speaker 1: them as they listened to his words, when they looked
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Speaker 1: upon the head and hands and feet that had been
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Speaker 1: bruised for them. When before his ascension Jesus led them
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Speaker 1: out as far as Bethany, and lifting up his hands
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Speaker 1: in blessing, bade them go ye into all the world
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Speaker 1: and preach the Gospel, adding lo, I am with you alway.
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Speaker 1: When on the day of Pentecost, the promised comforter descended
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Speaker 1: and the power from on high was given, and the
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Speaker 1: souls of the believers thrilled with the conscious presence of
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Speaker 1: their ascended Lord. Then, even though, like his their pathway
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Speaker 1: led to sacrifice in martyrdom, would they have exchanged the
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Speaker 1: ministry of the Gospel of His grace with the crown
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Speaker 1: of righteousness to be received at his coming, for the
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Speaker 1: glory of an earthly throne, which had been the hope
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Speaker 1: of their earlier discipleship. He who was able to do
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Speaker 1: exceeding abundantly above all that we ask or think, had
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Speaker 1: granted them with the fellowship of his sufferings, the communion
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Speaker 1: of his joy, the joy of bringing many sons unto glory,
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Speaker 1: joy unspeakable and eternal weight of glory, to which says Paul,
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Speaker 1: our light affliction, which is but for a moment, is
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Speaker 1: not worthy to be compared. The experience of the disciples
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Speaker 1: who preached the Gospel of the Kingdom at the First
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Speaker 1: Advent of Christ had its counterpart in the experience of
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Speaker 1: those who proclaimed the message of his second Advent. As
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Speaker 1: the disciples went out preaching the time is fulfilled, the
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Speaker 1: Kingdom of God is at hand. So Miller and his
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Speaker 1: associates proclaimed that the longest and last prophetic period brought
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Speaker 1: to view and the Bible was about to expire, that
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Speaker 1: the judgment was at hand, the everlasting Kingdom was to
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Speaker 1: be ushered in the preaching of the disciples in regard
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Speaker 1: to time was based on the seventy Weeks of Daniel Mine.
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Speaker 1: The message given by Miller and his associates announced the
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Speaker 1: termination of the twenty three hundred days of Daniel eight fourteen,
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Speaker 1: of which the seventy weeks form a part. The preaching
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Speaker 1: of each was based upon the fulfillment of a different
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Speaker 1: portion of the same great prophetic period. Like the first Disciples,
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Speaker 1: William Miller and his associates did not themselves fully comprehend
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Speaker 1: the import of the message which they bore. Errors that
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Speaker 1: had been long established in the Church prevented them from
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Speaker 1: arriving at a correct interpretation of an important point in
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Speaker 1: the prophecy. Therefore, though they proclaimed the message which God
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Speaker 1: had committed to them, to be given to the world.
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Speaker 1: Yet through a misapprehension of its meaning, they suffered disappointment
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Speaker 1: in explaining Daniel eight fourteen, unto two thousand and three
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Speaker 1: hundred days, then shall the sanctuary be cleansed, as has
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Speaker 1: been stated, adopted the generally received view that the earth
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Speaker 1: is a sanctuary, and he believed that the cleansing of
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Speaker 1: the sanctuary represented the purification of the earth by fire
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Speaker 1: at the coming of the Lord. When therefore he found
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Speaker 1: that the close of the twenty three hundred days was
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Speaker 1: definitely foretold, he concluded that this revealed the time of
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Speaker 1: the Second Advent. His error resulted from accepting the popular
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Speaker 1: view as to what constitutes the sanctuary in the typical system,
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Speaker 1: which was a shadow of the sacrifice and priesthood of Christ.
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Speaker 1: The cleansing of the sanctuary was the last service performed
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Speaker 1: by the High Priest in the yearly round administration. It
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Speaker 1: was the closing work of the atonement, a removal or
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Speaker 1: putting away of sin from Israel. It prefigured the closing
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Speaker 1: work in the ministration of our High Priest in Heaven,
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Speaker 1: in the removal or blotting out of the sins of
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Speaker 1: his people which are registered in the heavenly records. This
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Speaker 1: service involves a work of investigation, a work of judgment,
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Speaker 1: and it immediately precedes the coming of Christ in the
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Speaker 1: clouds of heaven with power and great glory. For when
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Speaker 1: he comes, every case has been decided, says Jesus. My
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Speaker 1: reward is with me to give every man according as
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Speaker 1: his work shall be. It is this work of judgment,
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Speaker 1: immediately preceding the second Advent that is announced in the
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Speaker 1: First Angel's message of Revelation fourteen seven. Fear God and
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Speaker 1: give glory to him, for the hour of his judgment
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Speaker 1: is come. Those who proclaimed this warning gave the right
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Speaker 1: message at the right time. But as the early disciples declared,
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Speaker 1: the time is fulfilled in the Kingdom of God is
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Speaker 1: at hand based on the prophecy of Daniel Mine, while
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Speaker 1: they failed to perceive that the death of the Messiah
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Speaker 1: was foretold in the same scripture. So Miller and his
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Speaker 1: associates preached the message based on Daniel eight fourteen in
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Speaker 1: Revelation fourteen seven, and failed to see that there were
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Speaker 1: still other messages brought to view in Revelation fourteen which
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Speaker 1: were also to be given before the advent of the Lord.
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Speaker 1: As the disciples were mistaken in regard to the kingdom
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Speaker 1: to be set up at the end of the seventy weeks,
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Speaker 1: so adventists were mistaken in regard to the event to
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Speaker 1: take place at the expiration of the twenty three hundred days.
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Speaker 1: In both cases there was an acceptance of, or rather
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Speaker 1: in adherence to, popular errors that blinded the mind to
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Speaker 1: the truth. Both classes fulfilled the will of God in
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Speaker 1: delivering the message which he desired to be given, and both,
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Speaker 1: through their own misapprehension of their message, suffered disappointment. Yet
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Speaker 1: God accomplished his own beneficent purpose in permitting the warning
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Speaker 1: of the judgment to be given just as it was.
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Speaker 1: The great day was at hand, and in his providence,
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Speaker 1: the people were brought to the test of a definite
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Speaker 1: time in order to reveal to them what was in
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Speaker 1: their hearts. The message was designed for the testing and
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Speaker 1: purification of the Church. They were to be led to
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Speaker 1: see whether their affections were set upon this world or
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Speaker 1: upon Christ and Heaven. They professed to love the Savior,
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Speaker 1: Now they to prove their love. Were they ready to
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Speaker 1: renounce their worldly hopes and ambitions and welcome with joy
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Speaker 1: the advent of their Lord? The message was designed to
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Speaker 1: enable them to discern their true spiritual state. It was
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Speaker 1: sent in mercy to arouse them to seek the Lord
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Speaker 1: with repentance and humiliation. The disappointment, also, though the result
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Speaker 1: of their own misapprehension of the message which they gave,
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Speaker 1: was to be overruled for good, it would test the
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Speaker 1: hearts of those who had professed to receive the warning.
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Speaker 1: In the face of their disappointment. Would they rashly give
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Speaker 1: up their experience and cast away their confidence in God's word?
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Speaker 1: Or would they, in prayer and humility, seek to discern
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Speaker 1: where they had failed to comprehend the significance of the prophecy.
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Speaker 1: How many had moved from fear or from impulse and excitement.
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Speaker 1: How many were half hearted and unbelieving. Multitudes professed to
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Speaker 1: love the appearing of the Lord. When called to endure
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Speaker 1: the scoffs and reproach of the world and the test
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Speaker 1: of delay and disappointment, would they renounce the faith because
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Speaker 1: they did not immediately understand the dealings of God with them?
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Speaker 1: Would they cast aside truths sustained by the clearest testimony
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Speaker 1: of His word. This test would reveal the strength of
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Speaker 1: those who, with real faith had obeyed what they believed
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Speaker 1: to be the teaching of the Word and the Spirit
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Speaker 1: of God. It would teach them, as only such an
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Speaker 1: experience could the danger of accepting the theories and interpretations
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Speaker 1: of men, instead of making the Bible its own interpreter.
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Speaker 1: To the children of faith, the perplexity and sorrow resulting
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Speaker 1: from their error would work the needed correction. They would
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Speaker 1: be led to a closer study of the prophetic Word.
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Speaker 1: They would be taught to examine more carefully the foundation
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Speaker 1: of their faith, and to reject everything, however widely accepted
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Speaker 1: by the Christian world, that was not founded upon the
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Speaker 1: scriptures of truth. With these believers, as with the first Disciples,
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Speaker 1: that which in the hour of trials seem dark to
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Speaker 1: their understanding, would afterward be made plain. When they should
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Speaker 1: see the end of the Lord, they would know that,
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Speaker 1: notwithstanding the trial resulting from their errors, his purpose of
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Speaker 1: love toward them had been steadily fulfilling. They would learn
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Speaker 1: by a blessed experience that He is very pitiful and
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Speaker 1: of tender mercy, that all his paths are mercy and truth,
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Speaker 1: unto such as keep his covenant and his testimonies. End
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Speaker 1: of Chapter nineteen