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Hebrews Part 42 - Simply Christ Podcast · Simply Christ Podcast

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All right, we'll get started here.
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Welcome to our weekly Bible study where we discuss God's
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Word and Word and we let it transform our lives.
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For the next hour, we're going to discuss Hebrews chapter 12
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and 13 and talk about God's Word.
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You have any questions or comments you can type them in
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the comment section or raise your hand digitally and we'd be
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Facebook live on Facebook and YouTube.
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You can see past episodes at simplychristministries.com as
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well as find the links to our website or our podcast there.
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Tonight we are beginning in Capital 12 verse. 2017.
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Hebrews. And we'll, we'll start right in
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there. I'll ask Dad to open us up with
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a word of prayer if you would please there.
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Father, we're thankful to be here together.
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You said we're two or three are gathered there.
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Are you in the midst of them? And we're excited and thankful
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for the technology that we have that we can be gathered like
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this digitally across the Canada and into some of the states
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here. We're just we're appreciative of
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it. And we just pray God that you
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give us wisdom, insight, understanding of your word and
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that people who TuneIn now live and people that later TuneIn to
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hear it after would be affected by your word in a way that we
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wouldn't be able to drum up. That you would have a way with
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them, Lord, and your name would be made much of, and that Jesus
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would be seen clearly through text and that ultimately you
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would get more glory because of what we're doing here.
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We ask this in Jesus name, Amen. Amen.
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Thank you there. All righty we are ready to go in
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verse 27, but to get a running start last week we talked about
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the terrible mountain that Moses went up and he met God there and
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there was a lot of smoke and noise.
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And Moses said that it was terrible in his sight and it was
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exceedingly he was exceeding says there but that we come into
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the living God in the heavenly Jerusalem and just made that
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point said that Jesus is the mediator of the new covenant to
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the blood of sprinkling and better things and I speak of
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better things than that of Abel. So really good discussion here.
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I'm enjoying this part of it tonight.
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We'll start with verse 27. He's he just got done saying
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that he spoke once that shook the earth and yet once more I
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shake not the earth only, but also haven't so there's time
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coming. The entire thing's going to
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shake, not just the earth, but the entire creation.
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And so anyway, then he says, and this word yet once more
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signifieth the removing of those things that are shaken as of
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things that are made, that those things which cannot.
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Now there'll be things that cannot be shaken.
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And, and we already we're in the middle of a pretty good
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discussion before we started here.
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So you get back to the discussion right now.
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Aaron, I'll turn it over to you and let you go.
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I'm not in my usual spot. I'm on the sitting in a parking
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lot of the mall, actually in my truck.
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So my wife's inside shopping and we're on the way back home and
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and pulled off into town here for this.
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So, but anyway, go ahead Aaron with what you got on 27th.
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Yeah, I guess I'm going to kind of put 26 with it because, well,
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actually, I guess we even need to think about it before that.
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He's comparing when when God came down on top of the mountain
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there to give the law to Moses and they were afraid of it.
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Moses said he was even afraid of it.
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There was thunderings and lightnings going on and God was
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shaking all this. His presence was shaking it.
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And he says there in 26 Joy read whose voice then that is when
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that happened shook the earth. But now he hath promised saying
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yet once more I shake not the earth only, but also heaven.
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And this word yet once more signify the removing of those
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things are shaken as as of things that are made.
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And I wanted to point out that he, you know, if you think back
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on chapters 8-9 and ten, he was comparing the the temple and the
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Tabernacle rather that was made with hands to the one that
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Christ actually makes his offering in, which was not made
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with hands. That's actually in the heavens.
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And he says there that, you know, he said there in verse 27,
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here in chapter 12 of those things that are shaken as of
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things that are made, that those things which cannot be shaken
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may remain. And that's what I was saying.
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I just like Leon said, we was discussing this beforehand that
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verse 26 is actually a quote, the part where it says yet once
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more, I shake not the earth only, but also heaven.
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It's a, it's not a perfect word for word quote, but it's, it's a
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pretty close quote from Haggai chapter 2.
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And he says in verse 6 for thus saith the Lord of hosts.
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Yet once it is a little while, and I will shake the heavens and
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the earth and the sea and the drive of land, and I will shake
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all nations, and the desire of all nations shall come, and I
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will fill this house with glory, saith the Lord of hosts.
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So to me, that's what I was kind of asking and saying is it seems
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like he is making a, a reference to me as this maybe even, maybe
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even this New Jerusalem that's coming down.
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You know, because if you think about all the things that go on
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on the earth before the new Jerusalem comes down, all the
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shaking, all the, you know, the destruction, all the death and
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all those things that go on. And then he's going to bring
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this down. Everybody going to see it coming
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down. It's the real one, right?
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I mean, it it be the the real Tabernacle and in the temple, I
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guess you could say, but it's going to come down and people
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are going to see that. In fact in verse 7 of Haggai
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chapter 2 he says I will shake all nations and oh sorry.
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Verse verse 8 says The silver is mine, the gold is mine, saith
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the Lord of hosts. The glory of this latter.
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House. Shall be greater than the
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former, saith the Lord of Hosts. And in this place I will give
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peace, saith the Lord of Hosts. So I guess the reason I thought
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that was relevant is because if again, if we think about the
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context of what we're talking about, he is talking to people
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that are being tempted to put their trust back into a temple
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that they don't even realize is getting ready to be destroyed
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again in just a few short years, right?
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So I think, I think this is a maybe a reference to the one
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that can't be shaken, right? A reference to the one that
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can't be shaken, giving them hope.
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They have put their hope out of that one that was made with
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hand. The price is walking through.
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And his disciples says, look at these stones.
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And he says, I'll tell you that they'll not be left one stone
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upon another. And I think he's directing these
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people's hope towards that one which is to come.
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That one can't be shaken. But but like I said, I'm I'm
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glad to hear what you all think about it.
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But that's that's what I thought.
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Yeah, that's interesting, Andrew.
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Yeah, I would agree with it's most likely that I I do think
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that he's talking about also the transition because it says it's
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it's signifying this also signifying a removal of I think
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1A shakable administration to an unshakable 1.
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And that's good news for someone that is really struggling in.
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I had it pulled up here in. Matthew 2435 says Heaven and
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earth shall pass away, but my words shall not pass away.
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He says it again in Luke, Same thing and, and second Peter 310
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But the day of the Lord will come as a thief in the night, in
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the which the heavens shall pass away with a great noise, and the
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elements shall melt with the fervent heat, and the earth also
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in the works that are therein shall be burned up.
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So what do you think of the idea that heaven and earth, even
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heaven is going to pass away? You said it's not going only to
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shape the earth. I think we have scripture there
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in Peter where heaven and earth is going to be burned up and or
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his words are not going to get burned up.
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They're they're everlasting and this has words and think of the
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spirit remain. They're unmovable, unshakable.
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So Jesus Christ in us and we inherit the Kingdom of God is a
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foundation that is unmovable, unshakable will never be moved.
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It's somewhere we can it's our it's an anger of the soul for
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all throughout all eternity. Heaven and earth can burn up,
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but that remains. And how cool is that?
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Like what? What can be bad, you know, in
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this life or heaven or whatever like that, you know, what can go
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wrong? We have a Kingdom that is in the
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high, in the like, above the heavens, like in the Kingdom of
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God is made-up. You remember how God says he
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doesn't have a place to lay his head, right?
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I think it's cool that we don't even need a building.
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The Kingdom of God doesn't need a building, I don't think.
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I think it's something that's just going to remain forever,
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whether we have a new heaven or an old heaven, you know?
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And that's cool. I like that.
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But I mainly like the signifying of putting away the old for the
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new, the old shakeable. It couldn't do the job.
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It fell short every time. And that's what the whole book
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of Hebrews is all about. And it's reminding.
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It's like, hey, you guys got a Kingdom that can't be shaken.
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Even heaven will be shaken, but this Kingdom cannot be shaken.
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Lift up them hands that hang down them feeble knees that want
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to bend over that heart of you that is defeated.
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You're you feel like you're about to faint.
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He used the word faint twice in this chapter.
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It's like, don't faint. That means that he's telling
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it's going to be really hard. You're almost fainting, like
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it's almost taking you out. And it's like, don't allow it to
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do it. We're we're a part of the
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Kingdom that can't be moved. And so I like that a lot.
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Yeah, that unbevable, immutable word we were just reading.
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I was just reading in, you know, John One talking about Jesus,
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you know, him calling him the word gives you a little bit of a
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significance there too. But go ahead.
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Yeah, I'm kind of sad that I missed out on the last week's
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discussion. I don't know where you guys all
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went, but some interesting things here.
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I'm, I'm reminded of the passage we went to in Hebrews 13, Sorry,
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8 verse 13. It says in that he saith a new
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covenant, he hath made the first old.
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Now that which decayeth and waxeth old is ready to vanish
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away. And so the Hebrews were still
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halfway thinking of maybe turning back.
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We've kind of made this point over and over and over again
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throughout this study. They were tempted maybe just to
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go back to the temple, but he's warned them several times that
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it's about to vanish away. Like you might think there's
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some semblance of Judaism left there, but it's it's about to be
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completely wiped out. And sure enough, 70 AD came
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around and Earth was shaken yet again.
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It seems you could maybe take it that way.
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But I think probably more importantly, I, I would lean
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maybe towards the idea that the whole old covenant, that whole
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system has now been shaken. It's the invisible things.
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How does it say here not earth only, but also heaven?
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But it it does seem to be indicating too.
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And I feel like I'm kind of rambling here, but that there is
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a the new heaven, the new earth, the new Jerusalem coming.
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So it's maybe beyond my full grasp of of the meaning here.
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I attend a church right now, as I've said several times where
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they are post mill preterist. And so they would look at this
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passage and say the old Kingdom was about to vanish away and we
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are now in that new Kingdom, that that was the end of all of
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that. And now we're living in this
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constant reign of Christ. We are ruling and reigning with
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Christ until his enemies be made his footstool.
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We were. We will continue to reign until
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all the world is subject to the Lord Jesus.
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And so they would say that one more shaking was actually the
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destruction of Jerusalem and all of that.
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So that was all done away with and now we're in the New Kingdom
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waiting for the final day when everything will be handed over
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to him. So I'm not sure sometimes I'm
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seeing things from their perspective, trying to think of
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how might they look at some of these passages, right?
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So not sure if you guys have any thoughts on that.
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Yeah, except the, you know, not everything shook there in the
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temple. You know, they're in 8070 or
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wherever they pinpoint that that happening there.
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That would go ahead. Yeah, I, I guess I tend to look
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at things a little more simple, but I guess to me he's just
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pointing out here that this, you know, like you were saying, Dan
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earlier he was saying it's the old covenant.
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Now there's a new color. He talked about, you know, the
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earthly Tabernacle in the heavenly Tabernacle, which is
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now where God is on the throne and Jesus is a mediator.
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And and now he's saying that also that that we are of a
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Kingdom that can't be shaken and that will always stand like he's
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the old was like he's referring it to the earth and the heavens
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now, which is going to burn up and and going to disappear and
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is going to be replaced with a with a new heaven and new earth.
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But right now, right now in Christ, I am part of the Kingdom
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of God, like, and it at some, some point, we're going to, you
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know, be with him in that eternal Kingdom.
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But as of now, we're part of that king of God spiritually,
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you know, so that's kind of what I see because I, I went to this
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second Peter 3 also, Andrew, you highlighted one verse for me.
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But the second Peter, there's an interesting verse in verse 3.
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It's seven, it says, But the heavens and the earth, which are
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now, which are right now by the same word are kept in store,
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reserved unto fire against the day of judgment and the
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perdition of ungodly men. And so, yeah, later in verse 11
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it says, you read verse 10 where it says, But the day of the Lord
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will come, and an element shall melt with fervent heat, and the
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earth and the works. And then in verse 11 it says,
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seeing then that all these things shall be dissolved like
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this earth now, this heaven and earth now, what manner of
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persons ought you to be in all holy conversation and godliness,
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looking for and hasting unto the coming of the day of the Lord,
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where in the heavens being on fire shall be dissolved and the
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elements shall mount with fervent heat.
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So in other words, he's pointing out here.
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And what I see is that, look guys, you are part of something
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way bigger than than this earth. And this, you know, the
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Tabernacle that is now a heavenly Tabernacle.
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And Christ, when you become part of Christ, it's no more than
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law. And this earthly Tabernacle, it,
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it's way bigger than that. It is what I see he's pointing
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out out. So he's just saying, look, guys
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don't go back to that, that earthly thing, right?
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Yep. You're part of a.
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Bigger thing. And, and both could be true at
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the same time, you know, the the part that we're a part of by
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faith will never be shaken or moved, you know, even if the
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whole earth and the heavens and everything else get shaken, you
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know, So, yeah, that's a good. And then that's how that's how I
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kind of understood it. And I, and I think that's kind
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of what Andrew and Aaron both were playing a little bit, if
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I'm right, I. Yeah, that's that's why I was
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more leaning towards this is what Nolan was saying.
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Yeah, to what Dan was asking about if we're reigning with
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Christ right now. I'm disappointed.
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Well, it says Satan's. Sorry, go ahead.
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Andrew no, go ahead. I was just going to say it says
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that Satan is bound for 1000 years.
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That's what I mean it. Physically.
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Mean. Some people say, well he is
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bound spiritually, but no, it says he's going to be physically
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bound like he's not going to be able to reign or.
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Any well, he's going to be bound in a way that the people are
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going to live good lives. That's right.
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That's not happening, No. So I yeah, like I said, there's
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a lot more things that are promised in that time.
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According to my understanding. I don't think we're dying,
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right? Aren't we living 4000 like
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we're, I guess I now I'm second guessing myself, but I always
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thought we're not dying at that point.
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Like we're going to reign with him for 1000 years, not as in
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every 100 years a new generation.
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I thought it was like a like believers and yet we see people
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dying and also Satan not bound and also I don't know when the
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transition of the body of Christ would end then for the the
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gospel to come to the Jews if. They would have they would have
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a different view on all of that as well, obviously.
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Yeah, I I've sat under preaching.
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We went over to that church, Melvin and by maths there we
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would go Sundays that he was a preterist and I found it really
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intriguing and and I think actually Cameron hit it on the
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head. He commented here and he says
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that that's interesting there, Dan, we had preterist visitors
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this week. Very interesting.
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I noticed they took a lot of literal scriptures spiritually
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and even allegorically. Yeah.
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And, and I would say that's exactly what I experienced
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there. You know, they were taken.
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And I guess we all vary on what we take literally and what we
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take allegorically or spiritually.
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I mean, I know in in our group, even there are people that take
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things as a spiritual definition where I would say, no, that's
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absolutely literal, you know. So I mean, I think that's, I
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disagree with the preterist view for sure, you know, but I think
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it's largely a a matter of what you take as literal versus
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spiritual large is one of the difference.
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And I'm, I'm kind of fine with it.
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Like, I don't, I just want to reign with it, you know?
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I don't really care when. The the one positive that I'm
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seeing from the post mill view is that they always say this,
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that they have a very optimistic view of the rule and reign of
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Christ in that we are going to win the the gates of hell will
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not prevail against the church one of these days.
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And one of them has said recently that he believes one
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day in the future, they'll talk about our generations now as the
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early church. That's how long it may take for
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us to continue. But they're, they're, they're
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looking at trying to reinstitute godly institutions.
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Let's bring godliness back to society or let's develop it
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maybe for the first time. And let's have godly schools and
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godly hospitals and godly politicians and let's slowly
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make the world the place that Christ died for, right?
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And we're to teach all nations and so on and so forth.
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So one thing it has motivated them to do is to say, like
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sometimes our view can be a little bit of a, what's the
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point? It's all going to hell anyway.
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You know, Christ may come to tomorrow.
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Why? Why bother where these people
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are thinking I want to build something that my grandkids will
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take over and we're going to change our little corner of
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society here. We're going to actually make a
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difference. And so in that sense, I'm like,
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I like what they're what they're what it's motivating them to do
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sometimes. That's a good point.
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I would just say I'm on board with that philosophy, but I
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don't agree with like I think us as as pre trip or whatever or
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whatever we are like we well, not even pre trip, but that it's
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still coming our pre Rep to get all the pre pre, pre pre.
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I don't like the view that we're just passing through and it's
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all like it's pointless. I don't like that view at all.
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I don't think that's a bad testimony.
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I think we should try to set up things to make us a better place
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because our kids will live in this country.
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And I think we're. Yeah, I very much agree with
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that. Like I always say, the one guy
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with the that got the talents got one talent and he went and
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buried it because he thought, what's the point?
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It's one talent and it's God's a heart judge and it wasn't worth
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the fight for and wasn't worth the investment for what it was.
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And that's kind of how I look at this in this life.
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It's I want to go out swinging. I don't care if I die right in
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the middle of it. I turn 90 years old right when
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it's in its prime, fine, I'm going out like I, that's my view
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personally is I'm going to go out swinging.
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It's not well, if I die, then what's what's the point?
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I think it was a good thing to learn.
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It's good to, it's a good experiment for a believer.
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It's optimistic. It's it's someone that would
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believe in eternal life, right? Yeah, I was just going to say I
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believe our view can be very optimistic as well, but we don't
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have much hope in this world's institutions and in the
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betterment of society as a whole.
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Like, we do believe that God can still save and revive and help
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little pockets of people here and there.
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But ultimately we believe that in the last days, men shall wax
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works, right? And things are going to get
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darker. And so in that sense, they're
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feeling like, well, then why bother, right?
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It's not any point. But there was one of the old
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reforms that may have been Martin Luther said something
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along the lines of, if I knew the world would end tomorrow,
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I'd still plant the apple tree today.
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And there's a great metaphor in that.
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And that even if Christ returns tomorrow, I'm going to act and
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raise my kids as if it could be hundreds of years still, right?
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Yeah, that's all I was going to say was it is true.
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Very faithful men have thought that their day was the day that
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Christ was going to return, right?
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And, and in fact, he, he encouraged us to do so, but he
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still hasn't returned, you know what I mean?
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So I'm just saying, very faithful men have said, oh, this
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has got to be the end, right? I mean, look at look at what's
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going on around us. And I would just say that that
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that is that is biblical for us to always watch and always
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anticipate in. But it is also biblical,
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biblical to live as though you don't know the day nor the hour.
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And that's also true, right? I mean, that's also just as
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true. I I think I gather my thoughts a
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little better on what I was trying to point out is you don't
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build character, you don't build patience, you don't feel you
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don't build experience with the attitude that it's pointless.
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God is he says he homie loveth you Jason.
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It's just in this chapter, like how can you Jason, you you're
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laying in bed, you know, like a guy that is out an active God
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can do something with something that was active, but he would
25:20
just throw our hands off. But it's not worth it.
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Let's say you had a kid and it's just not motivated because he
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knows that. And in 15 years or 10 years, I'm
25:30
going to get married and I'm going to get on my own.
25:32
So what's the point of doing stuff with my dad?
25:36
There's a whole lot of points. You get experience, you learn
25:39
patience, you learn, you get callous hands, you get a
25:42
workout. And what better way to get on
25:44
your own, having a good workout, Lot of experience.
25:47
Because I think we go right from this life to another life.
25:50
And the more experience, the more patience that we have
25:52
learned, the more we've gotten along with our wives, our
25:55
families, our church brothers and sisters in Christ, the more
25:59
we've embraced that and practiced how to get along with
26:01
different people. We're at a different level when
26:05
we crossover, I believe. Yeah.
26:08
Absolutely. Didn't we just read here a
26:10
couple studies back the verse that says let us run with
26:13
patience the rate that is set before us?
26:17
I mean, really? So yeah.
26:21
I would very much agree with them that we should live that
26:24
way, yeah. Yeah, absolutely.
26:28
All right, moving on. Wherefore we receive a Kingdom
26:32
which cannot be moved. Let us have grace whereby we may
26:36
serve God acceptably with reverence and godly fear.
26:42
For our God is a fire. He gives us a reason to keep in
26:49
that grace. I just like this is a very good
26:53
extension of verse 27. What kind of here's what we were
26:57
discussing about. Go ahead, Eric.
26:59
Oh, yeah. No, I think you're right.
27:00
I think it's an excellent summation of kind of what we
27:03
were saying, because I think we all, I think we all agreed, I
27:08
think that we should, we should be, if you all reference running
27:16
this race that is before us with patience with and this verse
27:21
says serving God acceptably. You know, like we should be
27:24
doing that. You should be pouring yourself
27:28
into your family, into the people around you.
27:30
You should be trying to make all those things more godly and more
27:37
and closer to to God and bring his word into it regardless,
27:43
regardless of when Christ returns.
27:46
You should be doing that at all times because as I said a while
27:50
ago, we don't know the app, right?
27:52
I mean, like I said, that was my point by saying what I said was
27:56
there have been lots of people that sincerely felt like how I
28:01
mean, hundreds of years ago that this, I mean, look at times,
28:06
this has to be the end. And, and I just feel like that
28:09
it's very possible that I don't know.
28:13
I've just, I've never been one that's willing to say, folks,
28:17
look around you. It has to be tomorrow.
28:19
I've just never been willing to say that because I feel like
28:21
people have done that for hundreds of years.
28:23
So you need to be living and pouring yourself into life as
28:28
though there's 1000 years left. You know what I mean?
28:31
Like you should be living that way.
28:33
And I think that that verse kindly tells us to press on.
28:37
I mean, I think the whole, the whole book has told us to do
28:41
that. Nope, I agree 100% Andrew.
28:50
Encouraging these believers that are struggling says, hey, a
28:54
Kingdom that cannot be moved, how do you like that?
28:58
Because of that, let's have grace whereby we may serve God
29:01
acceptably. So they're not fighting.
29:04
They're not walking away from God.
29:06
They're not counting and adding up.
29:09
Remember when he was talking about the sum, like, here's the
29:12
sum? Like, yeah, he's hoping that
29:14
they're kind of stacking these things on top of each other and
29:17
then they start adding it up. And he said some, like he says
29:24
in in times past, people have added and didn't act correctly
29:28
and it didn't go well for them. They were destroyed.
29:32
He says if you add up and your Psalm is short when it comes to
29:36
the blood of Christ, and you count like there's some
29:39
counting, you count it as an unholy thing.
29:43
After you have known it, you tasted it like there is no more
29:46
often like it, it's going to be bad for you if you doesn't don't
29:51
add that up correctly. And the way you add it
29:56
incorrectly is when you add it all up and he's telling us an
30:01
unmovable thing. It's like that's something you
30:04
can add in there. It's a complete victory,
30:07
unmovable, unshakable, will never go away.
30:09
Heaven and earth will burn up, disappear, but it will not go
30:13
away. And on top of that, God is a
30:15
consuming fire. Remember how people just
30:18
disappeared fire. That's that's who you're dealing
30:20
with. And Jesus Christ made us to be
30:24
able to meet that God of fire in peace.
30:27
And we won't be dissolved. We won't we're fit to be to meet
30:32
our maker through Jesus Christ. And if you add that up
30:36
correctly, you will rest. Remember did not enter into the
30:40
rest. Why?
30:41
Because of unbelief. They thought they would get in
30:44
based on some works or whatever. And it's like they did not enter
30:47
in because of unbelief. And I'm telling you, if we add
30:51
up the sum of everything that Jesus Christ has done and the
30:55
Kingdom of God that is unmovable.
30:57
It's an eternal Kingdom and we added up and we go so well.
31:03
Here I see where it falls a little bit short, I'm not going
31:07
to eat pork. Or here I see where it falls a
31:09
little bit short. I'm going to get circumcised.
31:12
I'm not doing it to make the purpose because I don't believe
31:15
the gospel. I'm just doing it because it
31:18
makes me feel better. Well, if that makes you feel
31:22
better, then evidently the sum and the victory that Jesus
31:26
Christ and all that's been added up fell a little bit short.
31:29
Because if that doesn't make you feel better and offering a gift,
31:34
your work, doing something in your mind just as an
31:37
appreciation for God that I don't think we're adding
31:40
correctly. I think we're coming up with the
31:42
wrong answer. I think when you add up Jesus
31:45
Christ, you'll say, wow, that's perfect.
31:48
I can rest. That can be an anchor like a
31:51
boat anchor, an anchor for the soul.
31:53
Strong, sure, steadfast, unmovable, unshakable.
31:57
And I will not chase after any other doctrine except Christ and
32:00
him crucified When Paul said that's all I wish you guys would
32:03
know. And if we added up any
32:05
differently, I'm worried. I'm worried for you.
32:08
Boy, that's really good, Andrew there.
32:11
Yeah, Dad, go ahead. It seems to me the the longer we
32:15
go through this book, the slower we go through it.
32:17
Like I went through it rather quickly on my personal study and
32:22
now seeing it more slowly, it's like these people must have been
32:25
struggling a lot more with this temptation to go back to the old
32:29
ways than what we even realized. Because I don't I don't know too
32:33
many Christians today who are attempted to go back to Judaism.
32:37
A lot of them are tempted to go back to some kind of works like
32:39
Andrew's talking about there or, you know, circumcision or
32:42
whatever. Those kinds of movements do
32:44
arise. But these people still have the
32:46
temple. They still had Jerusalem in mind
32:48
and they were very much tempted to go back.
32:50
And so he's using all these Old Testament references and verses
32:54
to show them like The thing is done.
32:56
It was prophesied that it would be this way.
32:59
The Kingdom that we now have is the fulfillment of all that was
33:03
being prophesied of this future on on non earthly Kingdom,
33:07
right. And even like the comparison
33:09
back in in chapter 2, he said the words spoken by angels was
33:13
steadfast and every transgression and and every
33:17
transgression disobedience received a just recompense of
33:19
reward. How shall we escape if we
33:21
neglect so great salvation? And He's still making that same
33:25
argument. Here you go back to some of
33:28
these passages. Exodus 2417.
33:30
And sight of the glory of the Lord was devouring, like
33:33
devouring fire on the mount in the eyes of the children of
33:37
Israel. Numbers 111.
33:39
When the people complain and displease the Lord, and the Lord
33:41
heard it, and his anger was kindled in the fire of the Lord,
33:44
burnt among them, and consumed them that were in the uttermost
33:48
parts of the camp. Deuteronomy 423.
33:51
Take heed unto yourselves, lest you forget the covenant of the
33:54
Lord your God, which He made with you and with your, and make
33:57
you a graven image, or the likeness of anything which the
33:59
Lord thy God hath forbidden thee.
34:02
For the Lord thy God is a consuming fire, even a jealous
34:06
God. And then there's a passage in in
34:08
Daniel 7, verse 9 and 10 where he talks about the fiery stream
34:14
issued forth and came before him.
34:16
And it just this terrifying image of God.
34:19
And we know that God has moved on from dealing with the Jewish
34:22
nation at this point. He's moved on.
34:25
He's given Christ all authority in heaven and earth.
34:27
And these people had attached themselves to that message and
34:31
were rejoicing in it. And now we're thinking of going
34:34
back and he's like, you want to go back to to that.
34:38
You know that the our God is a consuming fire.
34:40
And if you if those people didn't escape, how much more you
34:45
if you go back to something that God has left, you know, God has
34:48
departed from that ancient system and he's given us
34:51
something far superior. We've seen that throughout the
34:53
last 12 chapters and it's it's so much better that you should
34:58
be terrified to think of going back that way.
35:00
If he consumed them with fire, how much more sore punishment
35:04
shall we be thought worthy? Who trodden under foot the blood
35:07
of the Son of God, right? Well, I'm just sitting here, so
35:11
could I'm loving this. Oh no, go ahead.
35:13
It's so good. Yeah, that is good.
35:15
You covered it very well. I it says there he says let us
35:19
have grace whereby we may serve God acceptably with reverence
35:24
and godly fear. That kind of hit me.
35:26
I guess I just sometimes I'm not a very gracious person, but when
35:33
we understand that we are part of the Kingdom that cannot be
35:37
shaken, you know, an eternal Kingdom, it should, it should
35:44
make us live differently, right? And he's saying, let us have
35:48
grace. Let us have grace with others at
35:52
the end that we may serve God accepted with reverence and
35:57
godly fear because our God is a consuming fire.
36:00
There's so many verses in the Bible, and you've quoted some of
36:04
them, Daniel, Dan. One of them is, you know, like
36:10
we just read earlier in Second Peter where God is going to
36:13
ultimate lay at the end of time. He's going to consume this earth
36:19
and heaven with fire. And so it's just pointing out
36:24
who God actually is. And there's only one way that we
36:29
can be right with God and righteous in God's eyes and come
36:34
to God earlier said, that we may come to the throne of grace
36:38
boldly. There's only one way that we can
36:41
do that, and that is through his Son, Jesus Christ and only his
36:45
Son and nothing else, right? I mean, we can't be adding
36:48
anything to that. Or or.
36:50
Going away from that. Yeah, yeah, that's good.
36:56
And what is the the definition of grace?
36:59
Is that unmerited favor, right. Some would say or if you know,
37:04
and really we do need the favor of God to be able to serve God
37:10
acceptably with reverence. I mean, we really do because we
37:14
are a hard hearted oftentimes people, you know, we we tend to
37:19
stray away. We just, we just do.
37:21
So, yeah. It's having that, having that
37:24
favor, that grace of God that we could acceptably and with
37:29
reverence, yeah. And remember and remember how he
37:33
earlier in the chapter with about even the sin even
37:37
ascendant so easily, right, right, easily censor.
37:40
Oh yeah. All the, you know, the things
37:42
that we struggle with, he says. If we would understand this and
37:46
understand the, I don't know, it's the white word viciousness
37:51
of righteousness like God. This just doesn't sound like a
37:56
good word for God. But I Can you imagine coming to
38:00
the mouth shaking like that? I mean, the people were
38:02
terrified. Even Moses was absolutely
38:05
terrified. And then he come, let's say
38:08
Moses then you know, with all the administration of the law,
38:11
he knew everything and he was terrified.
38:15
What do you think Moses would have thought if the Son of Man
38:18
was walking right up to them in his place?
38:20
Say, hey, I am going to stand in the gap.
38:23
I'm going to be the mediator that we talked about last week
38:27
and I'm going to take the heat and you can come you you follow
38:31
me to God and I will take you to glory straight in and you'll be
38:36
you'll be in me and I and you and me and you in God and we're
38:41
going to be mate one. I think Moses and all the
38:46
children that's put us once, it would have said somebody would
38:49
have to be absolutely ridiculous to have that invite to go and
38:53
meet this holy God that isn't consuming fire, that anything
38:57
that ever comes close to him is so defiled that the glory, just
39:01
pure righteousness would consume it.
39:03
That's how holy he is. It's not that he's angry, It's
39:05
not that he's upset, it's that he's holy.
39:08
He's pure. It's like, it's like trying to
39:13
get light not to Pierce through darkness.
39:15
It can't. It's just going to Pierce
39:17
through it. It's going to devour the
39:18
darkness and that's who God is. And Can you imagine if someone
39:23
would say, you know what, let's bring some of the old way along
39:26
here and add it to Jesus? You know, when they were up on
39:29
that mount, they would are you crazy?
39:32
You know, like, you know what I said this fire, you know, so I,
39:36
I want to be more terrified like that, right?
39:40
But I want to, I wish I was more terrified than I am.
39:43
I was more bold and exhorting people to not go after other
39:49
ways like or to subtract from the cross.
39:52
I don't think we're, I don't think we get it right.
39:55
I don't think we get the seriousness of adding up what
39:59
Jesus did and saying we believe it, but then yet subtract a
40:02
little bit from the sufficiency of the blood.
40:05
I I just don't think we get it. I think I'm a coward on it
40:10
because I'm worried about what my friends think.
40:13
And it seems so petty. It seems so whiny.
40:18
It seems so entitled in a way, or like, oh, except you exactly
40:21
believe like I. So we kind of shy away from the,
40:24
you know what? What you're doing is subtracting
40:26
from the cross. Well, no, I'm just doing it for
40:28
my own. No, you're like God's
40:31
definition, not my definition is you're a liar.
40:34
You know, you can't do both. You can't either serve the one
40:39
and or honor the one and dishonor the other like you
40:42
can't do both according to God. That's God's thing.
40:45
So I again, I just think we're not.
40:48
I think I'm a. Coward.
40:50
Yeah, yeah, yeah. Those two things are mutually
40:53
exclusive. It's one of the other.
40:55
A little of both. Yep.
40:58
It's firing language, though. It could lead to some of that
41:06
almost how do you call it like panic stricken kind of
41:09
Christianity, right? Like stand on the street, yell
41:12
at everybody. You got to repent.
41:13
You've got to change. Got it.
41:14
You know, and it, it doesn't seem a winning kind of attitude,
41:18
a winning kind of character or spirit, right.
41:20
So it's almost like we have to be cautious not to just be like,
41:25
hey, people are going to be consumed by fire like in worse
41:28
than that, because the judgment that is coming for those that
41:30
reject Christ or those that turn away from Christ is far worse
41:34
yet. But that is the kind of language
41:36
he's giving us that we, we should almost be not panic, but
41:40
we should be very calculated in the way that we feel about this
41:44
stuff, right? But it's like, like Andrew said,
41:46
I agree on the passion and the zeal is not, not at the level
41:51
that it ought to be many, many times.
41:54
No, I, I think we all struggle with that a little bit.
41:56
And the ingredient there, Dan, good point.
41:59
I like that. The ingredient that we have to
42:02
be careful to keep in that it says the Bible teaches us to
42:06
speak the truth in love. You know, I've seen truth spoken
42:11
that was not in love. Actually, it was true, but it
42:14
was not lovely, you know. So I think, you know, if we have
42:18
those two ingredients, the truth and love, if they're together,
42:21
you know, we don't have anything to be worried about though,
42:23
certainly. Also read the room like, yeah,
42:28
somewhat like, well, I struggle with the fact because you have
42:34
to have your heart in the right place because this stuff will
42:38
actually make me angry. But then the way I come across,
42:40
if I come across anger, it's going to be an effective, you
42:43
know, who can hear an angry man, you know?
42:46
One, one thing I've noticed in the scriptures is, you know,
42:50
like even reading through Hebrews here and many books in
42:53
the Bible, you know, he talks about how God is a consuming
42:57
fire and, and how, you know, righteous God is and, and just
43:02
God is and all that. But in the in the middle of that
43:05
he he puts verses like and and to Jesus, a mediator of the new
43:10
covenant to your blood sprinkling that is better the
43:12
things that Abel In other words, what I'm getting at is if we if
43:18
we are diligent in speaking the truth in love and we speak the
43:22
truth, it should come in love because.
43:26
The scriptures. Are set up like that.
43:27
In other words, what I'm getting at is it's not just all
43:30
consuming their scriptures mixed in where it shows us the hope in
43:34
Christ. So.
43:36
Yeah, I, I think too, if I can say one more thing, that the way
43:40
Jesus approached sinners and the way he approached hypocritical
43:45
people who were denying Christ, denying the work of God, was
43:48
much, much different. And so with people who name the
43:51
name of Christ and are now slowly departing, I think we
43:54
need to be pretty firm at times, way more firm than we are.
43:58
Often we'll give a much easier pass to people who, you know,
44:02
maybe have their shirt buttoned up and look a certain way and,
44:05
and act like a Christian outwardly.
44:07
And then we'll be really hard on say like a homosexual or
44:10
somebody who's sitting with their, you know, their
44:13
rock'n'roll music or who knows what a little thing we might
44:16
pick on when Jesus called the, the Pharisees that were dressed
44:21
perfectly sons of snakes and, and, you know, whitewashed
44:24
tombs. And then he went and ate gently
44:27
with sinners, publicans and heathen.
44:29
And so I think a lot of Christian St. preachers have
44:31
gotten that wrong where they'll be yelling at sinners on the
44:34
streets and calling them to repentance and God's going to
44:37
damn you to hell and whatnot, when Jesus and even Paul's
44:41
message towards them was one of acceptance and love through
44:44
grace. But the the fire and brimstone
44:47
type of stuff was often more for these kinds of people like
44:51
Hebrew Christians who are thinking of maybe going back to
44:53
some way that God has forgotten or left, not left off.
44:57
Yeah, yeah. What I was referring to that I
44:59
was still a coward. Is that like, that's what I'm
45:01
talking about? It's so hard to stand up to a
45:06
nice family man that has his house in order or whatever.
45:11
Like it looks good, like he's a well known guy in the community.
45:16
But it's hard for me to just say you know what, you're deceived
45:21
like, or it's a lie or you know, just yeah, I feel like I'm a
45:25
coward in that. And sure, I don't, I don't.
45:29
Well, maybe a coward's not the right word.
45:30
Just I wish so we'll be able to get the weight of this Hebrews
45:36
that we're just going through right now across where it makes
45:39
sense where they would flee it like it's a like flee it like
45:44
they fled that mountain, you know, terrified of the noise and
45:47
the shaking. Like, I mean, how would you want
45:50
to get close to it? You know, that type?
45:53
But as far as the sinners, I love talking to sinners because
45:57
I was like, you know what God said?
45:58
It's a faithful saying that Jesus Christ came for Sinner.
46:03
So if you feel like you're a Sinner, you qualify.
46:09
Good stuff. All right, we're going to
46:12
shoehorn what in here, yet let fatherly love continue.
46:17
What do you think about that air?
46:21
I think that I actually don't think this is quite as out of
46:26
context as it might seem, because I think that the one of
46:31
the greatest keys to to these Hebrew people moving forward is
46:38
by loving each other. You know what I mean?
46:40
Like I think that the way that they would treat each other if
46:44
they would actually have the kind of love, I mean, that's
46:48
Jesus said that, that that's how you would know that you're his
46:52
disciples if you love one another.
46:54
And I think they could, and all the discouragement they were
46:58
getting from the outside, I think they could hand out a
47:01
great amount of encouragement by loving one another.
47:05
So I think it's, I don't, you know, it seems like he just
47:08
totally changed the subject, but I don't think he is.
47:11
I think he's actually encouraging them to love one
47:14
another. And that will that will be a
47:17
great key in continuing to be Christ's disciple and.
47:23
Yep, 100%. And that's what I was going to
47:25
say too, is that there is a testimony in brothers that have
47:31
dealings with each other on a regular basis for a continued
47:34
time to actually love one another because the naturally
47:39
the opposite is true. Where guys that especially.
47:43
Yeah, especially guys probably, well, maybe anybody, you know,
47:47
for a continued time working together, you know, meeting
47:50
together once a week, twice a week or whatever, naturally
47:54
you're going to find differences, differences that
47:57
become irritating and aggravating after a while.
47:59
So it's easy to get, you know, contrary with each other.
48:03
So it's a testimony mothers to love one another and continue
48:09
with that. Yeah, very much in context.
48:11
Andrew, hang on a second. You're muted there.
48:16
There's people no sorry. Think about it this way.
48:20
So let's say with what all is going on, I'm sure there's a lot
48:26
of discussions going on among the brethren, especially after
48:30
reading this letter. I bet there's a lot going on
48:33
where people are saying, look, man, look at what this guy just
48:36
wrote us. I mean, what are we doing?
48:38
So you're going to you're going to need some serious brother of
48:42
the love. And he's like, you know what,
48:45
learn to love each other like Christ loved you and get keep
48:50
keep that focus. What I think happens a lot in in
48:53
deception is people get so educated in the word.
49:00
Some of the most deceiving people that I find know the word
49:03
better than anybody. They have studied it and studied
49:07
it and studied it like crazy. And they know it almost by
49:09
heart. And they can take you long
49:12
circles all the way around, come get you from behind and just
49:15
kind of sneak their heresy right into you where you're like, you
49:19
know what? This guy knows the Bible way
49:21
more than I do it. Can't you lose your confidence?
49:26
I'm glad that he wasn't didn't say let the best argument win.
49:32
I'm glad you didn't say let the best debater, the most
49:35
spiritual, Let the let the one that is the most in the word
49:41
kind of have the final say. I'm glad, he said.
49:43
Let brotherly love continue. I think we need to do that
49:47
today. Very good point, Dan.
49:52
Yeah, I like that this chapter is 13 chapters into this book.
49:57
A lot of churches, a lot of sermons are just these kinds of
50:01
take teachings, right? Like topical messages on how to
50:03
love one another, how to entertain strangers, how to, you
50:08
know, be kind, be generous, be forgiving.
50:10
Those are all obviously very, very good things, but this
50:13
chapter is just a chapter of remembering, of reminding them
50:16
of what they ought to know based on all that has come before.
50:20
They ought to by now be firmly rejoicing in the work of Christ,
50:24
firmly rooted in deciding I'm not going back to that old way.
50:28
I am established here. This is my hope.
50:30
This is my only confidence. That's what he's done for them
50:33
to this point. Then he says, OK, there, now
50:35
you're established. Now you're rooted.
50:37
Now you're settled. Maybe you're eating some meat.
50:39
Now He says, well, now let brother love continue.
50:42
Don't forget this, do some of this, try to be this way.
50:46
But if you just start with, you need to be more loving, you need
50:49
to be more kind, you need to be more generous.
50:51
It it doesn't have that, that same weight to it, it's like,
50:54
OK, but I don't feel like it. Yeah.
50:56
But if you remember all that I told you for the last 12
50:59
chapters, then you have reason to let this love continue.
51:04
And so each of these points could be a sermon on their own,
51:07
but I don't think it's meant to be read that way.
51:09
I think it's meant to be like rejoice in the glorious work of
51:13
the Lord Jesus, be rooted there. And now here's a few things you
51:17
got to remember. And because he says in this
51:19
chapter, in 2nd chapter, second verse, he says be not forgetful.
51:24
And then two other times he says to not forget in this chapter.
51:27
So the the whole I or he says to remember rather two times in
51:31
this chapter after that. So it's a lot about just
51:33
remember to do the things that you obviously know that you
51:36
ought to do. Brotherly love is natural.
51:38
Once you become a Christian, you just genuinely care for the
51:42
people around you. And now he says, don't try to
51:44
act up like like it's there. Like just let it continue.
51:47
I like the language that he uses like let brotherly love
51:51
continue. It's there already.
51:53
Don't stop it, don't hinder it, you know, just let it continue
51:57
the way that it ought to be. It's it should be the natural
52:00
outflow of a person walking with the Lord.
52:02
Jesus, beautiful preacher. Yeah, obviously it was happening
52:09
before because he says let brotherly love continue because
52:13
we did read earlier, I couldn't. I was trying to find it.
52:17
It says to provoke one another unto love and the good works is
52:20
one of the verses you read about chapter 2 though.
52:23
So yeah, it just like you said, Dan, he just got done
52:28
explaining, you know, how we're in Christ, we're part of a
52:31
unmovable Kingdom, and he just got done saying that God is a
52:36
consuming firelight. In other words, I read this as a
52:38
continuation, like it is a continuation.
52:42
It's a new chapter, but it's still he's continuing on.
52:46
And so he says, guys, remember that you know it where you are
52:51
in Christ and don't go back to to that law.
52:55
And because of that, you know, let brotherly love continue.
52:58
You know, just keep loving your brothers.
53:01
He we just he just got done saying that, like Liam pointed
53:04
out that we do need the grace of God to serve God acceptedly.
53:09
And part of that is loving your brother because you are going to
53:13
need grace to love your brother because we don't all think the
53:18
same or are not the same nature the same.
53:22
And and so especially in the body of Christ, because it, you
53:26
know, Jews and Gentiles and whoever and anybody, whatever,
53:29
you know, so it, it doesn't all look alike.
53:31
Like so many times we think that brother in love is, you know,
53:37
accepting someone and loving someone who we think, who thinks
53:41
like I think or looks the way I think he should look, when in
53:45
reality it's exactly the opposite.
53:48
Rather than love is loving a brother that maybe doesn't think
53:52
the way I think or look exactly the way I look or dress the way
53:55
I think he dresses. And so.
53:59
Now that's, that's good stuff, guys.
54:03
Let's let's, let's go through verse two.
54:06
Yeah, we started a few minutes late, so we'll get our hour that
54:09
way. Verse 2 says be not forgetful to
54:12
entertain strangers, for thereby some have entertained angels
54:17
unawares. Yeah, Aaron, go ahead with that.
54:23
I just, I don't know, Every time I read this verse, I think
54:30
about, well, I guess I'd be interested to hear if you all
54:34
think that if you've ever had an experience like this.
54:38
I'm not saying I have, but I can't help but wonder about it
54:41
when I see somebody I don't know broke down beside the road or
54:50
somebody that seems to be a very out of place or out of
54:55
situation. And I always think about this
54:57
verse and I guess if, if that's true, in other words, if that
55:03
actually does happen, that people entertain somebody that
55:08
they didn't realize was an Angel, then that would almost
55:13
seem to me like you might have a test, It might be like a test
55:19
and you're tested to see whether you would entertain that person
55:23
or not. And so I don't know, I just,
55:26
that's all I'll say and I'll let you all talk about it.
55:28
But I just, I wonder that when I read this verse, like, is it, is
55:31
that a test? Is it, is it like a test?
55:33
You know, like some have entertained angels unawares,
55:38
like they didn't know that's what they were doing.
55:41
So is it a test? Is it a would you would you
55:47
minister to this person, this out of the blue situation?
55:51
Would you minister this person? That was if because if they're
55:56
an Angel, then they're they're not because they're a normal
56:01
person, but because they're an Angel, right.
56:03
So I don't know. I just that's what I just
56:06
wondered that about this verse, but.
56:08
If, if it would be a test, it would be for God to figure
56:12
something out about us probably because obviously it's unawares,
56:16
you know, So I never did something that I figured out
56:19
later that it was an Angel, you know, And I don't think we would
56:22
because this is a this, we are unaware of this happening.
56:26
So yeah. Andrew directly talked to a guy
56:31
that has experienced it where it's always an aware scenario
56:37
where it was like a weird, weird challenge to entertaining and
56:43
then all of a sudden he was gone, you know, and there's
56:46
nowhere to be found. Nobody knew where he was or
56:48
nothing. I forget that all the details,
56:51
but it sounded legit like he actually entertained a stranger
56:55
and it wasn't aimed like he he just disappeared.
57:00
I've had it a couple times. Like Aaron was saying, I see
57:04
someone along the side of the road.
57:07
The last time it really reminded me of this verse was I just left
57:14
my property and one of the wheels was locked up and it was
57:20
sliding and it was on fire. And people were screaming and
57:25
hollering along the streets like, you know, it's on fire.
57:29
And I stopped and this guy comes walking by and say, hey, how you
57:34
doing? Like, hey, I'm walking to
57:36
Columbus and I'm going to walk all the way.
57:38
Like states walk. I'm like, yeah, right.
57:42
You know, yeah, I just got dropped off over here and I'm
57:45
walking. And I really thought of that
57:47
verse right then. And it made me talk to him more
57:54
and it made me try to figure out more what's going on.
57:57
And but I also think people show up at church sometimes they're
58:02
angels. I think there's people sometimes
58:05
that sit in our congregation and it's that person that you were
58:09
going to talk to. And later you find out that
58:11
everyone was going to talk to him and nobody knew.
58:15
It's like he came and was gone and nobody knew who it was.
58:19
And I've asked people like what? Who was?
58:21
I don't know. I saw him.
58:23
I was going to say hi, but I never made it there.
58:26
That's weird, you know, Never seen him before or never seen
58:29
him since. Yeah, yeah.
58:33
Let's entertain people that are weird.
58:35
I think it's always a challenge of whether you're going to
58:37
either be like, in this case, I felt like I was really trying to
58:43
figure out what am I supposed to do with this guy?
58:45
I was conscious of his verse. And at the end, I felt like it
58:51
was for me to see if I got the wisdom to see through his lies
58:55
and not just jump because, oh, I want to entertain it, you know?
58:58
And when I was wrestling with it, when I left, I, I was
59:01
wrestling when I did the right thing because his stories did
59:04
not add up at all. So I just, I didn't support him.
59:09
Yeah, there. I think it's just a very good
59:12
reminder that pretty much anything that God recommends or
59:15
encourages or commands is something that the devil will
59:18
try to attack or to cause us to stray from.
59:23
And so he says, do not be forgetful to entertain
59:26
strangers. Obviously, in those days, a
59:28
stranger in town was more obvious.
59:31
Now we have the days of transportation where we can, you
59:33
know, almost everybody in town is a stranger.
59:35
We're more connected online than ever, but we don't know our
59:38
neighbor up the road. And so almost everybody is a
59:40
stranger in that sense. Somebody would come to town in
59:43
those days and there wasn't 14 hotels up the road that they
59:46
could go book themselves into, like you, somebody showed up in
59:49
town, somebody showed up in church.
59:52
You just entertain them. You have them in your home.
59:54
And it can feel very strange to entertain strangers.
59:57
Some people are naturally very good at it.
59:59
Some people really struggle with it.
1:00:01
But you know, often you, like, Andrew said, you'll have
1:00:04
somebody come in on a Sunday morning and nobody talks to
1:00:06
them. Normally nobody communicates
1:00:08
with them because nobody wants to be to entertain strangers.
1:00:12
It doesn't. It's not all that comfortable
1:00:14
sometimes. So it's easier to be forgetful
1:00:17
in this area. But it's a strange reason to to
1:00:20
give that as motivation that, hey, some people have
1:00:23
entertained strangers because of this.
1:00:26
It's it's so it's because I don't really think about it when
1:00:28
it when there's a new somebody around or somebody beside the
1:00:31
road or, you know, somebody comes to visit church, I think
1:00:34
we should just entertain them regardless of who they might be.
1:00:37
But it is interesting that he adds that in there that hey, you
1:00:40
never know, you might all of a sudden have the great honor of
1:00:43
entertaining an Angel. And well, it's a strange concept
1:00:46
to me, but it it would be neat to experience and maybe some of
1:00:48
us have, right? Yeah, you know, or is he talking
1:00:52
about Sarah or something? You know, he wasn't aware for a
1:00:56
little, for a little bit, you know, that she was at a ticket
1:00:58
Angel. Yeah.
1:01:00
Yeah, we go ahead. Yeah, there's a there's a guy, I
1:01:03
can't remember the book, there's a guy that went across the
1:01:07
United States kind of acting like a homeless person just to
1:01:11
see, you know, experience it and see what a homeless person is
1:01:14
like and, and see who helps him. And one of the things I remember
1:01:19
the most in that book is he said that the churches were the least
1:01:23
of the people that were the least likely to help him or to,
1:01:29
you know, be kind to him and, and entertain him.
1:01:32
And so I guess he just got done saying let brotherly love
1:01:36
continue. And then he says also now he's
1:01:39
saying be not forgetful to entertain strangers because like
1:01:43
Dan said, it's hard to entertain strangers, right?
1:01:47
I mean, we see a strange person and sometimes we just, we'd
1:01:51
rather not, you know, entertain him or talk to him.
1:01:55
And so he's just reminding them, do not forget to entertain
1:01:58
strangers because you might be entertaining angels unawares.
1:02:02
That's right. And where I struggle with some
1:02:05
of that sometimes is I think a lot of unbelievers, especially
1:02:10
and also religious people that are not saved entertain homeless
1:02:14
people more than Christians. It's because they're easily
1:02:17
guilt tripped. So I also see that like I don't
1:02:23
help some people because I know where they're at.
1:02:26
I see where they're at. So I don't, I know of me helping
1:02:28
them is not so they can't guilt trip me.
1:02:31
So they would say, oh, that Andrew's a Christian, but he
1:02:34
didn't help. No, I didn't enable you.
1:02:36
And bring that side out too. Yeah, well, there.
1:02:40
Is that wouldn't be a stranger though, would.
1:02:45
It we had a guy come to our church services a couple times,
1:02:48
Melvin, I think you were still up here that he wanted, he
1:02:51
wanted money. Oh yeah.
1:02:53
You're in from Charles City. Yeah.
1:02:54
You know, that was one of those guys.
1:02:56
He just tried to get us, tried to milk us for money, you know,
1:03:02
So anyway, yeah. All right.
1:03:04
Hey, that's that's good. We're up on our time.
1:03:06
So I'll let you guys run. We'll, as we conclude today's
1:03:09
study, remember Hebrews 11/1. Faith is the substance of things
1:03:12
hoped for and the evidence of things not seen that I pray that
1:03:15
your faith would reveal biblical truths more clearly than your
1:03:19
physical eyes can perceive the things before you.
1:03:22
What is next Monday as we continue to look at God's words
1:03:24
through the substance of faith. God bless you guys.
1:03:27
Thank you for your time. Appreciate it.
1:03:28
See you next week.