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HOW JOMO KENYATTA DESTROYED KENYA · BLACK HOT FIRE NETWORK SHOW'S

0:00
Speaker 1: Your week has been fantastic and it gonna come to
0:02
Speaker 1: another episode of the kind African bliz. My name is
0:04
Speaker 1: Jobi and of course Carni to the media of the
0:07
Speaker 1: twenty first century, keeping it shocked because I'm super super
0:10
Speaker 1: late and all sup with no music, not advertisement. You
0:13
Speaker 1: know the drill. If you're not, you don't know the drill,
0:15
Speaker 1: watch our prefet shows.
0:16
Speaker 2: And know the drill.
0:17
Speaker 1: But yes, carribunimimes, we get to discuss literally how Jomo
0:20
Speaker 1: Kenyasa destroyed Kenya and I'm gonna go straight to the
0:23
Speaker 1: video literally narrated and done by the one and only
0:27
Speaker 1: Lil Googi as you look at Also literally it's actually
0:30
Speaker 1: something to do with Singapore rising and Kenya is tagnating literally,
0:34
Speaker 1: and I think we're gonna talk majorly on how African
0:38
Speaker 1: countries are, why African countries as tagnans, and how other
0:42
Speaker 1: European countries have been rising super super quick. And good
0:45
Speaker 1: example is actually the UAE, which you've seen the rising
0:49
Speaker 1: of the UAE. Talk about the nineteen eighty looking at
0:52
Speaker 1: Sudan and then now and then sit down right now
0:55
Speaker 1: and the UE right now. It's a big.
0:58
Speaker 2: Literally a big, big, big difference.
1:00
Speaker 1: So I'm gonna share this villy very quickly as you
1:02
Speaker 1: get to discuss how joem O kenyat because I love
1:05
Speaker 1: saying personally and have been very very heavy on it,
1:08
Speaker 1: where as Kenya we've never had a real democratic leader.
1:14
Speaker 1: You can agree to disagree personally. I only say in
1:16
Speaker 1: Kenya to be specific. I don't know about other African
1:19
Speaker 1: countries because some they've had revolutions, some have had a
1:24
Speaker 1: successful cause. But here, with the cause that have been attended,
1:27
Speaker 1: all of them have failed. And with the leaders that
1:29
Speaker 1: we've had five of them, none of them have been
1:33
Speaker 1: actually good leaders. Suttinly from Jomo Kenyata was a big sellout.
1:36
Speaker 1: Will majority actually celebrate him being a hero of one
1:40
Speaker 1: among the Maumau freedom fighters, but he didn't actually poor
1:44
Speaker 1: in a positive outcome out of this. We're still going
1:47
Speaker 1: to talk about, of course, other countries also how this
1:50
Speaker 1: is relative to them. As you get to continue, politicians
1:53
Speaker 1: Love mentioned a lot of Kenyan politicians Love mentioned in Singapore,
1:57
Speaker 1: they talk about the Singapore modern the singer for Miracle,
2:00
Speaker 1: or turning Neroni into Singapore. But if you're really honest,
2:05
Speaker 1: truly honest, Kenya cannot imitate Singapore without confronting a painful truth.
2:10
Speaker 1: I founding father, John looking Ata, took a selfish path
2:13
Speaker 1: that guaranteed Kenya will never become Singapore.
2:16
Speaker 2: When Leequa knew, the founding father.
2:18
Speaker 3: Of Singapore did everything to make sure his country would
2:23
Speaker 3: rise from nothing and succeed. You see, Kenna and Singapore
2:27
Speaker 3: god independence around the same time. Singapore was a swamp
2:31
Speaker 3: full of slams. Kenna, on the other hand, had land
2:35
Speaker 3: resources and a functioning agricultural economy. But the choices the
2:40
Speaker 3: two countries made in the first ten to fifteen years
2:43
Speaker 3: after independence sent them in two completely different directions. Singapore
2:49
Speaker 3: built discipline, fairness and strong institutions. Kenya built networks of loyalty,
2:56
Speaker 3: land grabs, political protection, and early korra. To understand why
3:01
Speaker 3: Singapore works today in Kenya struggles, we must first be
3:06
Speaker 3: brutally honest about what John Kenyata did and what he
3:10
Speaker 3: refused to do.
3:11
Speaker 2: You see, when Kenya became.
3:13
Speaker 3: Independent, it was not a broken country. It had been
3:17
Speaker 3: advantages compared to Singapore. We had fati agricultural land, established
3:22
Speaker 3: cash crops. We are talking about tea coffee's sizol. We
3:26
Speaker 3: also had a railway system. We had Mouba support tourism,
3:30
Speaker 3: potential and relatively literate our population, and we also had
3:35
Speaker 3: natural resources, though underdeveloped. Most African countries did not even
3:40
Speaker 3: have this foundation. Kenya's drain problem was in equality and
3:44
Speaker 3: anger left by colonialism, land, deft forced labor.
3:48
Speaker 1: Not just Kenya but many African countries. They still not
3:52
Speaker 1: equality till today. This is just factual. Agreed to disagree.
3:56
Speaker 1: We don't have equality in African countries and leadership today
4:02
Speaker 1: literally have when we talk about again the people who
4:04
Speaker 1: are living a higher level of life, while we have
4:07
Speaker 1: the middle class and while we have the poor people,
4:09
Speaker 1: we should not be having that type of classism, you know,
4:14
Speaker 1: classism literally when it comes to a democratic country or continent,
4:18
Speaker 1: we should be having fairness. But the lack of this
4:21
Speaker 1: literally my mau torture counts, all of it had created
4:26
Speaker 1: a deeply divided population.
4:28
Speaker 3: Now the job of the new government was to address
4:31
Speaker 3: this injustices.
4:32
Speaker 2: And build a fair future.
4:34
Speaker 3: And this is where job looking at a field, and
4:36
Speaker 3: he failed deliberately and terribly. Jomo did not dismantle the
4:42
Speaker 3: colonial economic system.
4:43
Speaker 2: He inherented it and then protecting it.
4:47
Speaker 3: The British had built a country where a small group
4:50
Speaker 3: controlled land, money, and political influence when the majority lived
4:55
Speaker 3: as cheap laborers with no ownership. That system were supposed
5:00
Speaker 3: to be broken after independence, but Jomo Kenata chose to
5:04
Speaker 3: preserve it by allowing the new African elite to take
5:08
Speaker 3: the place of the departing settlers land that was meant
5:12
Speaker 3: for communities approoted during the emergencies. Families pushed out of
5:18
Speaker 3: the White Highlands, malmo veterans, and villages that had been
5:22
Speaker 3: forced out of their ancestral homes ended up in the
5:26
Speaker 3: hands of ministers, senior civil servants, politically loyal families, well
5:31
Speaker 3: connected businessmen, and people inside John Okenata's own network. Entire
5:37
Speaker 3: settlement schemes were manipulated so powerful individuals could take thousands
5:43
Speaker 3: of acres at the expense of ordinary Kenyans waiting for justice.
5:48
Speaker 3: The Columbian economy survived almost attached, only the faces at
5:53
Speaker 3: the top changed. These protected Kenata's alliances and kept influential
5:58
Speaker 3: groups satisfied, but it also destroyed them the colonizers.
6:03
Speaker 1: Not influentially this is the colonizers.
6:06
Speaker 3: It turned ken into a country where access to power
6:09
Speaker 3: determined access to land and well not married, hard work
6:14
Speaker 3: or the needs of the people who actually had suffered
6:18
Speaker 3: under the colonial rule. You know, a country only becomes
6:22
Speaker 3: strong when institutions are stronger than individuals.
6:27
Speaker 1: Money to you to Juba Jaba, and I hope you're
6:30
Speaker 1: doing amazing today. Hope it has been amazing. Try to
6:33
Speaker 1: use sony on TikTok and someone was just listening by
6:36
Speaker 1: the radio station carigony.
6:38
Speaker 2: Insure the opposite happened.
6:39
Speaker 3: He turned the civil service into a political reward system.
6:44
Speaker 3: Jobs were given based on tribal yep, loyal It's.
6:48
Speaker 2: Still very active today.
6:49
Speaker 1: I mean, we still have some organization that still do
6:53
Speaker 1: this whereby if lucky for you, if not lower there's
6:56
Speaker 1: some offices, there's some places you can actually acquire a job,
7:00
Speaker 1: even if it's actually if you talk about let's say today,
7:02
Speaker 1: I know this this is actually still very applicable, not
7:06
Speaker 1: really that much. But I'm saying some places where that
7:10
Speaker 1: were heavily affected by the two thousand and seven election,
7:13
Speaker 1: where the tribal in differences till play.
7:15
Speaker 2: A very big role.
7:16
Speaker 3: Cuilty, political usefulness and personal networks, not competence at all
7:22
Speaker 3: at all. And you know the moment a government chooses
7:25
Speaker 3: loyalty over skin development in that particular country slows down.
7:29
Speaker 3: Kenya locked itself into this pattern from the first Carbinet
7:34
Speaker 3: ministers were rewarded for loyalty to the president, not their
7:38
Speaker 3: ability to deliver, and this practice continuing for decades and
7:43
Speaker 3: refininitiven today Singapore, and that their founding father, Leequa Knew
7:48
Speaker 3: did the exact opposite. But we will deal with that
7:52
Speaker 3: in a few now. Another bitter truth we must address
7:55
Speaker 3: is that corruption in Kenya did not start with moy
7:59
Speaker 3: keyber Keep or Ruto.
8:01
Speaker 1: Of course, in aural it didn't start with them. It
8:06
Speaker 1: started way back with started with Kenata's government.
8:10
Speaker 3: Not only did corruption happen, it was politically protected people
8:15
Speaker 3: close to power accumulated land, money, tenders and opportunities when
8:21
Speaker 3: the public was told to accept and move on. Familiar
8:26
Speaker 3: there's silt now accepted Anyways, back to our conversation. By
8:32
Speaker 3: the mid nineteen seventies, just over a decade after independence,
8:37
Speaker 3: Kenya was already known internationally as a place where you
8:41
Speaker 3: needed to lose someone to get anything done. And this
8:45
Speaker 3: agriculture of corruption became part of our national dening because
8:50
Speaker 3: the politicians allowed it. And once corruption becomes normal in
8:56
Speaker 3: the first generation of a nation, it becomes almost possible
9:00
Speaker 3: to leave.
9:01
Speaker 1: It has become impossible, I think personally, I keep on
9:03
Speaker 1: talking about our Africa today. We actually we we have
9:07
Speaker 1: our culture and we've adapted the culture of corruption and bribery.
9:11
Speaker 1: We don't know how to live without this because like
9:14
Speaker 1: she's talked, she's spoken about the acceptance of when it
9:18
Speaker 1: comes to tribolism in differences, or how some people actually
9:22
Speaker 1: suffer because of tribolism when it comes to job application
9:25
Speaker 1: and all that.
9:27
Speaker 2: This is very factual.
9:28
Speaker 1: You know where let me put this, let me put
9:31
Speaker 1: it this way.
9:31
Speaker 2: Okay, We're good.
9:32
Speaker 1: That's way all right, where tribalism still is very Like
9:36
Speaker 1: I've said, two thousand and seven played a very big
9:38
Speaker 1: grown which was very effective since John More Kenyata because
9:42
Speaker 1: the key who used benefited a lot. During Kenyata's time,
9:48
Speaker 1: the people did not benefit.
9:50
Speaker 4: And because it was tribal. He was very tribal. Yeah,
9:57
Speaker 4: government as tribal.
9:59
Speaker 2: Yeah.
10:00
Speaker 4: Never in the count gender role, not never little the
10:04
Speaker 4: Kadie finding that secret meeting that they had, it was
10:07
Speaker 4: all based on trial. See all these negroes, all these countries,
10:10
Speaker 4: they all tried to trial. Never know the tribal things
10:12
Speaker 4: that destroy that. But there's this Kenyan. Now you're all
10:17
Speaker 4: these country gone, they all serving tribals, beat beats and
10:21
Speaker 4: ship yo. All my Africa doesn't work and it hasn't worked,
10:25
Speaker 4: all the corruption, but you're trying to fix it out
10:29
Speaker 4: ahead Georgia.
10:29
Speaker 2: Yeah.
10:30
Speaker 1: So I'm saying that literally corruption is part of us
10:32
Speaker 1: because it's been deeply for me that the place, the
10:38
Speaker 1: place is like I can't go without giving money, and
10:40
Speaker 1: not even places. A good example is also the building
10:43
Speaker 1: I live in, the building I live in. Personally, he
10:46
Speaker 1: has the studio. There's a way for me to communicate
10:49
Speaker 1: or to be had. I have to give some amount
10:51
Speaker 1: of money. Without that, things are not gonna work away.
10:54
Speaker 1: I want for me to have this studio, you know,
10:57
Speaker 1: checked on or other things, to actually to have that
11:00
Speaker 1: consistency of information. Every time I have to give someone money,
11:03
Speaker 1: not then doing their job because that I can take
11:06
Speaker 1: her or because that a watchman.
11:07
Speaker 2: I have to break them apart from what they're getting
11:10
Speaker 2: paid strictly, And I.
11:13
Speaker 5: Joke this everywhere.
11:14
Speaker 4: That's right. If people from the Africa, they can't they
11:17
Speaker 4: never grow up in these cultures. They can't deal with
11:19
Speaker 4: the upture, the carot I can't do it should they say.
11:23
Speaker 5: God, I can't do with the correct It becomes because
11:27
Speaker 5: they normalizing that.
11:28
Speaker 4: It's on another level that if you guys, do I
11:31
Speaker 4: know if you let an Apolo stand's mind blowing, Africa
11:35
Speaker 4: is used it because it's becomes like she said, it
11:37
Speaker 4: becomes part of the culture you need. You're like, what
11:39
Speaker 4: do you mean that's their job? Should the pay you
11:42
Speaker 4: to do your goddamnity job. I want to keep bribing
11:44
Speaker 4: you to do your job.
11:46
Speaker 5: That's your job.
11:46
Speaker 4: What you're talking about us? And they created this culture
11:51
Speaker 4: and it and it doesn't work. It makes everything antiquate.
11:56
Speaker 5: It doesn't work. Like just like just like what the past,
12:00
Speaker 5: don't get in the past. We're like a normal person.
12:02
Speaker 5: You're getting a bride right, getting up earlier. Your job
12:05
Speaker 5: is to get up at this time. It's supposed to
12:07
Speaker 5: be delivered.
12:08
Speaker 4: Everything's gonna ass and kinda like ride Georgie's like, it's
12:13
Speaker 4: you can't function.
12:14
Speaker 2: That's why.
12:15
Speaker 4: So that's why people won't come to Africa and set
12:18
Speaker 4: up business like this is crazy.
12:21
Speaker 5: It's not normal. But like you said, it's so grange
12:24
Speaker 5: in the culture.
12:25
Speaker 1: Now, ye yeah, So let me continue with the video.
12:29
Speaker 1: How are you doing today?
12:31
Speaker 5: I'm good. You know, I thought I was chacking you.
12:34
Speaker 5: Nobody was a chacking I was up earlier.
12:37
Speaker 2: Uh huh yeah, yeah yeah.
12:39
Speaker 3: Living Singapore in contrast aggressively attacked corruption.
12:45
Speaker 2: You need to decade.
12:48
Speaker 3: We're handling this in our Singapore sexual also, Kenna have
12:53
Speaker 3: the perfect condition for industrialization.
12:55
Speaker 2: We talked about the port Land labor which which is
12:59
Speaker 2: not primary, which is now privatized.
13:02
Speaker 1: Our part is privatized, Our pipeline is privatized, Our airport
13:06
Speaker 1: is about to be privatized. Our beaches are being privatized,
13:10
Speaker 1: saying it is gonna in the next coming few years Kenya,
13:15
Speaker 1: and you're gonna gonna be heaving a war and then
13:17
Speaker 1: I'm heavy on Mosavene is not laughing about this. We
13:21
Speaker 1: saw the influence this motherfucker has on this. When you
13:25
Speaker 1: talk about the European and the Western powers that control
13:27
Speaker 1: African nations.
13:29
Speaker 2: This is the person who's heavily funded to hold.
13:34
Speaker 1: And say that the jihadis let's call the mood they
13:37
Speaker 1: are because these are the same people are gonna be
13:39
Speaker 1: used for terrorism. These are the same people who are
13:41
Speaker 1: used for terrorism or they they have heavy weapons. He
13:45
Speaker 1: today just flex on Kenya. How they have the best
13:48
Speaker 1: fighting jets. Where is this coming from in a developed country?
13:52
Speaker 1: In Uganda, we have the best fighting jets. You don't
13:55
Speaker 1: even have the best roads.
13:57
Speaker 2: Of airport where you're the best fighting jets.
14:00
Speaker 1: Road flexing or flexing to Kenya because Kenya just issued
14:06
Speaker 1: about privatizing some of the beaches which are part of
14:09
Speaker 1: the Indian Ocean, and Monsavene say that was discussion about this.
14:12
Speaker 1: I think Colone is On Tuesday, Musevenie openly said Kenya,
14:16
Speaker 1: you don't know what you're about to start. You're getting
14:18
Speaker 1: yourself in trouble and we're ready for real and the
14:21
Speaker 1: sun is telling you open. The sun is open, openly
14:25
Speaker 1: telling you that if my father gives me just the
14:28
Speaker 1: green light, it's gonna take me.
14:30
Speaker 2: Less than twenty four hours for me to capture back
14:32
Speaker 2: the Indian Ocean. As who who is your Ganda? Those
14:36
Speaker 2: are the questions that people need to start a questioning
14:38
Speaker 2: right now when you.
14:38
Speaker 1: See this partly is talking higher than their position, higher
14:42
Speaker 1: than what they're really done. Who is really funding them,
14:45
Speaker 1: who's really giving them the power? Because there's someone who's
14:47
Speaker 1: boating your ego for you to talk this way, and
14:50
Speaker 1: you know very well you have the access of what
14:53
Speaker 1: you need for you to ensure you get what you
14:55
Speaker 1: need and support.
14:56
Speaker 2: But never pushed as serious in that's true plan because.
15:02
Speaker 4: He never pushed it because he was the puppet that
15:05
Speaker 4: white man said, No, not gonna do it, You're gonna
15:08
Speaker 4: stay poor.
15:09
Speaker 5: He didn't push because her. First of all, he's a moron.
15:12
Speaker 5: He didn't know about industries how to do.
15:13
Speaker 4: It like I Kwame Goole was doing over God Kami
15:16
Speaker 4: Goob was harghly educated.
15:17
Speaker 5: Joe was a mora.
15:18
Speaker 4: He didn't know what the tribal kamic good was. No
15:22
Speaker 4: tribes gotta go that when he got rid of him,
15:25
Speaker 4: they won't get rid of this moron. He that mightn't
15:28
Speaker 4: be going to the British. No, you're not gonna industrialize
15:31
Speaker 4: Britain is a deatri. You're gonna send your stuff. You're
15:33
Speaker 4: walk with your for us so we can employ white people.
15:36
Speaker 4: They get rich off your back.
15:38
Speaker 3: Like yes, way, then I got my library, whis key
15:43
Speaker 3: things discly, longtime strategy, maybe based leadership and.
15:48
Speaker 2: Decide of existing power.
15:50
Speaker 4: Interest got tribal. He was gonna do that, merrit base. Yo,
15:55
Speaker 4: he's a tribal moran. He's a tribal Chiatain.
15:58
Speaker 5: He's not. He shouldn't.
16:00
Speaker 4: The mother's not gonna be leaders of any countries. This
16:03
Speaker 4: baron should be a cheaper his tribe that's yet not
16:07
Speaker 4: a leader.
16:07
Speaker 5: About who the country.
16:08
Speaker 4: He's ill equipped and he can't man negotiating. Man him,
16:12
Speaker 4: you know, white people after him. This more un negotiating.
16:17
Speaker 4: He understands negotiations. He's gonna be taken. Wait this is here, dunny,
16:23
Speaker 4: don't do you try?
16:24
Speaker 5: Man? He does trickle dancing, white people laughing. This motherna
16:27
Speaker 5: do the trible dancing and be honest, this motherfucker, motherfucker.
16:32
Speaker 5: We got this moron.
16:33
Speaker 4: You're doing trible dances and ship happy and got we
16:37
Speaker 4: didn't give us five wide ship got a white woman.
16:41
Speaker 5: He's nothing nothing more. I'm a white woman. You know.
16:44
Speaker 5: They're like children, but we're gonna keep the power and
16:47
Speaker 5: the money. This man is a moronic old ass child.
16:50
Speaker 4: And then Africans like, oh have a father, but the
16:55
Speaker 4: child like getting the mind still, you know, So all
16:59
Speaker 4: the negotiations we're gonna make this Negro world, but naked
17:02
Speaker 4: we're gonna wipe. Can you clean all the minerals We're
17:06
Speaker 4: gonna put big gas uh anthimal sanctuary's with a minnalle.
17:10
Speaker 5: We're gonna be taking that thing out of here.
17:11
Speaker 4: But he's doing triangle Dancey get to beat a big
17:14
Speaker 4: niggah nigga and ship, but his gooby white. We'll give
17:17
Speaker 4: a white woman every all these niggas always want a
17:19
Speaker 4: white woman.
17:19
Speaker 5: We're giving his white woman. She'll be the spine. All
17:23
Speaker 5: these negroes always want a white woman. So here you go, maron,
17:29
Speaker 5: all the goody negroes want a white woman. Here you go.
17:32
Speaker 3: Disout anyone powerful. He won ten stability and loyalty. So
17:37
Speaker 3: can you remained an agricultural exporter instead?
17:42
Speaker 1: Really?
17:42
Speaker 2: Really do we remain?
17:44
Speaker 1: And of course agricultural exporter? Exporter if you don't export,
17:48
Speaker 1: he yes, because talk about the tea, their cotton, their coffee,
17:53
Speaker 1: a bunch of things that we don't benefit to Actually
17:56
Speaker 1: from team to date, this is a crazy team to date,
18:02
Speaker 1: the same people, the same people putting me in power
18:05
Speaker 1: and giving my glossals wine and the library and a
18:07
Speaker 1: white woman.
18:09
Speaker 2: Manufacturing.
18:10
Speaker 3: And that single decision is why Singapore became a global industry.
18:16
Speaker 3: Have in Kenya stayed dependent on row experts like tea
18:20
Speaker 3: and coffee, which you're seeing me even of course.
18:25
Speaker 5: A natural looking at all black people and slaving all
18:29
Speaker 5: white people.
18:30
Speaker 4: Ship that they stole the black people being the slaves,
18:33
Speaker 4: and so the big negroes don't I don't care. Library
18:37
Speaker 4: he doesn't care everybody the people being slaves. They're trying
18:40
Speaker 4: to deport people to divide in the slaves. See these
18:44
Speaker 4: minds of these neurons they deal to see their people
18:47
Speaker 4: are slaves. Well, to me, this was distressing about you
18:51
Speaker 4: guys when I say that powery poor. This distress me
18:54
Speaker 4: and me I know what I'm looking at. Damn your
18:57
Speaker 4: goddamn me. If anybody's gonna be out here, don't be
18:59
Speaker 4: the white people gonna be doing this.
19:01
Speaker 5: Ship black people. You have to fucking team working.
19:07
Speaker 1: But fifty ship, I'm not gonna lie. I went and
19:11
Speaker 1: thought about what we were talking about. The video with
19:14
Speaker 1: winded up week of the guy from Mombasa was being
19:17
Speaker 1: helped by that Indian Kenyan with the few money she
19:21
Speaker 1: got the few money he got. I was asking myself
19:24
Speaker 1: the question, why why shall help him? Because I don't
19:28
Speaker 1: know if this project is just in Kenya or other
19:30
Speaker 1: African countries. But in Kenya I've not seen about other
19:32
Speaker 1: African countries. Why would shall come funds back and these
19:37
Speaker 1: are the same people who have been stealing from us.
19:40
Speaker 1: You know there is still an answer or something I'm
19:42
Speaker 1: trying to actually pattern back because these are people who
19:46
Speaker 1: have been stealing from example, I've talked about shell completely
19:50
Speaker 1: and out the emasculade people in Nigeria when they are
19:53
Speaker 1: taking it to all of oil. So why why would
19:56
Speaker 1: you want to come back? And they are the same
19:57
Speaker 1: people you want to see at the bottom.
20:01
Speaker 5: Let's call pr let's Kevin Goody Ego a little bit
20:10
Speaker 5: of money this job based.
20:12
Speaker 1: Which shows you don't know much about most of these
20:15
Speaker 1: projects as well.
20:17
Speaker 3: Job looking at and linked into trying and he used
20:20
Speaker 3: a cure power. Right, Yeah, we are talking about appointing
20:24
Speaker 3: contracts land a location state protection allsorted to ethnic class.
20:30
Speaker 1: Now, which is app what is happening in Kenya literally
20:32
Speaker 1: people now have to do. People have to be very careful,
20:35
Speaker 1: careful with their title this because with their new bills
20:38
Speaker 1: that are being signed by brutal literally it is a
20:42
Speaker 1: drive years, which is a they're talking about.
20:47
Speaker 2: The title deed.
20:48
Speaker 6: If you're on a lands that you never own exactly
20:55
Speaker 6: that they're calling your title deed fax So you're gonna
20:59
Speaker 6: give up your land and they're gonna tell you don't
21:01
Speaker 6: have to prove you about this land is a fake title.
21:04
Speaker 2: Died and they're gonna take it away from you. This
21:06
Speaker 2: is happening.
21:07
Speaker 3: And the result ken you became a country where elections
21:11
Speaker 3: were not about ideas but tribes. Public offices became time
21:17
Speaker 3: to eat. You know what I'm talking about. National unity
21:21
Speaker 3: was spoken about but never built even today even just
21:28
Speaker 3: change your ladies.
21:29
Speaker 4: All of that.
21:30
Speaker 5: He's more around. There's the white man, the nigga child
21:33
Speaker 5: like in the head be able to tribal. So they said, kay,
21:37
Speaker 5: we're gonna we're gonna serve control. These do be negros?
21:40
Speaker 5: Do They tried?
21:41
Speaker 4: And the other people are so inducted with the tribe
21:44
Speaker 4: to say about I tried, I tried, And how the fuck.
21:48
Speaker 5: Do you want to don't even want a country because
21:51
Speaker 5: you got tribal hits. You feel the angle, So they
21:54
Speaker 5: did nothing.
21:55
Speaker 1: Can I tell you something that you guys don't even
21:58
Speaker 1: understand that, like maybe you understand about bolism personally, okay,
22:03
Speaker 1: And this is unless you grow up now start understanding
22:05
Speaker 1: politics and we see the division. It's it brings to
22:09
Speaker 1: you guys as a people and also for me, it
22:11
Speaker 1: affected me with the from the instance of education because
22:14
Speaker 1: I used to see this a lot.
22:15
Speaker 2: I've spoken about this a lot.
22:17
Speaker 1: A teacher would come and start classifying a group of
22:20
Speaker 1: tribes as the most clever people or the most poorest
22:23
Speaker 1: performing people in school, and they're gonna start c categorizing
22:27
Speaker 1: again tribolism, let's say, with my last name. That's why
22:30
Speaker 1: it was so hard for me to be actually put
22:32
Speaker 1: in that space, because they couldn't figure out which tried
22:35
Speaker 1: by them until you ask, okay and which majority. I'm
22:39
Speaker 1: not gonna tell you. I'm gonna steal and pha, I'm
22:41
Speaker 1: Kenya and that's it. So as someone asking me that
22:44
Speaker 1: that was yesterday, the pastor the past asked.
22:46
Speaker 2: Me which tried by you?
22:47
Speaker 1: Because I told him my name is like now and
22:49
Speaker 1: which tried by you?
22:50
Speaker 2: Excuse me, tribe you. It's so.
23:04
Speaker 4: If I am backward agha, yes day and enjoy were tried,
23:13
Speaker 4: I can better that my mom.
23:15
Speaker 1: Yeah, because the moment my brother said his name, he
23:18
Speaker 1: is something figured where my brother is from. But I
23:22
Speaker 1: totally you're even wrong because you Ganda said the Lowyer people,
23:26
Speaker 1: which are from the western part of the same similarities
23:28
Speaker 1: of name. My brother is not even a Kenya it's
23:31
Speaker 1: a you Gandan, but it's African, right, So you even
23:34
Speaker 1: got it all wrong because.
23:35
Speaker 4: You don't even know your brother's key exactly.
23:40
Speaker 1: But when you talk about the name he carries as
23:43
Speaker 1: a second name, it's both shared in your Ganda and
23:46
Speaker 1: the western part of Kenya.
23:47
Speaker 2: In the Lawyer are the Luyer people.
23:50
Speaker 4: So when I mentioned my name, understand that that's why
23:54
Speaker 4: there's the words the louse, the louse couple of Canada.
23:59
Speaker 7: They're a couple that or you got the in condo
24:06
Speaker 7: in the condo okay and Google.
24:12
Speaker 4: Google the business is stupid because the doors are in
24:16
Speaker 4: the Gango today.
24:18
Speaker 1: That where So to make I understand how deep tribolism
24:23
Speaker 1: and the question you guys keep on asking and not
24:26
Speaker 1: understanding why tribalism is so valued in Africa, White people
24:30
Speaker 1: won't let go, White people won't see the division it
24:33
Speaker 1: causes them is because and this is just this is
24:38
Speaker 1: actually something in the mind. This is not about you
24:41
Speaker 1: being taught. I grew up because you look at religion, politician,
24:45
Speaker 1: political politics, education. I don't question none of these. So
24:51
Speaker 1: who am I to a question about tribolism? Because what
24:53
Speaker 1: I know, okay, when I'm born, Let's say for me
24:55
Speaker 1: being a combat and a lure and if it's deeping
24:59
Speaker 1: still with me, it depends on their parents.
25:01
Speaker 2: I have. For me, what I know is I don't know.
25:04
Speaker 1: I don't I don't know anything about from being at law.
25:06
Speaker 2: So what is like you call you? Okay, so when
25:09
Speaker 2: you have.
25:10
Speaker 1: Someone else coming to tell you about a call you
25:13
Speaker 1: or you're like, nah, we're not.
25:15
Speaker 2: The same people.
25:16
Speaker 1: Okay, you have some differences.
25:18
Speaker 2: I have some differences okay.
25:20
Speaker 1: And then the stereotypes also applied to about the stereotypes.
25:24
Speaker 1: The stereotypes also apply. There's our carry themselves, there's our
25:27
Speaker 1: low carry themselves, and these stereotypes they come to being
25:31
Speaker 1: to the people reciprocating these behaviors okay, like the lows.
25:35
Speaker 1: The laws are known to be the most bragging people.
25:37
Speaker 1: Has this been a stereotype? Yes, and they actually adapted
25:41
Speaker 1: to this very heavily. The lawyers are known to be
25:44
Speaker 1: known the most galley eaters. I come from the lawyer region,
25:48
Speaker 1: So I don't know if this been.
25:49
Speaker 2: A stereotype that.
25:52
Speaker 5: I love you.
25:55
Speaker 1: You know, I love a gully because my dad is
25:57
Speaker 1: half lower half lawyers. So having that part of lawyer
26:00
Speaker 1: him him, I don't know. That's why I love with Gully,
26:02
Speaker 1: But I don't believe in this. I just love with Gully.
26:04
Speaker 1: Cambers are known to be or they love.
26:07
Speaker 2: Sex so much. What do you mean everyone loves sex?
26:10
Speaker 5: Come exactly? You still trying to go child like, acted
26:19
Speaker 5: child like in the head.
26:20
Speaker 4: Can't say everybody like this, everybody you're dingy define child
26:24
Speaker 4: like syndrome or everybody's.
26:26
Speaker 5: Like so only people like sick. They're so sacred in.
26:30
Speaker 4: Defining things like children. Again, everybody's an individual, own individual. Ideally,
26:37
Speaker 4: everybody's gonna be different.
26:38
Speaker 5: No oney's gonna be.
26:39
Speaker 4: Saying, I mean this, tribing same. I'm in this, I'm same,
26:42
Speaker 4: I'm in this group. That's absolutely insanely every child is
26:46
Speaker 4: born different with it, with their own unique functionality, their
26:49
Speaker 4: own unique abilities, their own uniqueness.
26:52
Speaker 1: Probably with Africans, and of course it's a lack of exposure.
26:55
Speaker 1: Lack of exposure heavy on that when you're born in
26:58
Speaker 1: a certain tribe and all you practice, all you know
27:01
Speaker 1: is all about your trying travel.
27:08
Speaker 2: I don't even know. I don't even know that she's
27:18
Speaker 2: a true Kanan.
27:19
Speaker 1: You gand okay, yeah, true kana like the people from
27:24
Speaker 1: the Massai regionin right, the mass people are.
27:28
Speaker 5: Gen pronounced that ship.
27:33
Speaker 2: She's a Kenya and you Ganda.
27:36
Speaker 1: That's how you can put it back from kens from
27:39
Speaker 1: the true Kana region, which is the northern part of Kenya.
27:43
Speaker 1: Literally true Kana.
27:46
Speaker 5: The person you garden is from can.
27:53
Speaker 2: You her mom is are you Gandan?
27:57
Speaker 1: And that is true Khana?
27:59
Speaker 5: Okay kind so she's okay. So so at the end
28:02
Speaker 5: of the day, she's African.
28:04
Speaker 1: Yeah, soye color are the true color people, which is
28:09
Speaker 1: a nilotic ethnic group in the northern the western part
28:12
Speaker 1: of Kenya has known for their personalities.
28:15
Speaker 2: The.
28:17
Speaker 4: Lot there's state telling the African world that's ships of
28:21
Speaker 4: white people.
28:22
Speaker 5: They are there's no state, as a guy there then
28:26
Speaker 5: they're like that doesn't exist.
28:28
Speaker 4: The white people came when they came in average found
28:31
Speaker 4: people by the now river.
28:32
Speaker 5: Oh you're logic, some guy.
28:35
Speaker 2: Ye are the true people as you can see from
28:38
Speaker 2: your crakay people like they're.
28:42
Speaker 5: Going back the people and there's some boor but.
28:50
Speaker 1: Some sort of people some people. Yeah they are the limits.
28:53
Speaker 1: Yeah that's true.
28:55
Speaker 3: But but but.
28:58
Speaker 4: You see this way because also again he exact that yeah,
29:02
Speaker 4: and getting the app that that's the funny.
29:05
Speaker 5: For the mother you mean me this this is gotta
29:08
Speaker 5: be trot with African they're talking about global leg you okay.
29:13
Speaker 5: I can look at Joviie. You know she's part of.
29:16
Speaker 4: The same people I was talking to you moving in
29:18
Speaker 4: But what joy short zim bob wins the same mother
29:21
Speaker 4: fucking people.
29:24
Speaker 5: But I can tell them. I cann look at somebody.
29:26
Speaker 4: No, she's me. I look at JOBY know she's mean.
29:29
Speaker 4: I know the pup, what's try Shamani. I look at Jobie,
29:34
Speaker 4: I know she's me. I look at youbody. I know
29:37
Speaker 4: she's mean.
29:38
Speaker 5: I know that instinctively. I know that.
29:42
Speaker 4: And if I did the DNA guess, it would say
29:44
Speaker 4: even want d one a and I would say I'll
29:47
Speaker 4: even want to be one at The tribal ship is
29:50
Speaker 4: made up, its spoke. That's why Africans got moved with history.
29:54
Speaker 4: Tribes came with a he said, arguments and except separate
29:58
Speaker 4: when you lost consciousness, arguing man't get away from you.
30:02
Speaker 4: So you make it a new tribe that becomes neo tribe.
30:04
Speaker 4: And it's not I said, where is the tribe? Don't
30:08
Speaker 4: tra tribes back because further back in history, Africans had
30:12
Speaker 4: that's tribe.
30:13
Speaker 5: You have more tribes.
30:13
Speaker 4: Today than you had two thousand years ago, so that
30:16
Speaker 4: means up save people, you know, up into less more
30:20
Speaker 4: and more different goopy tribes and not even you know,
30:23
Speaker 4: you're the same fucking people you mention. I've been looking
30:26
Speaker 4: at Rumby's eye and agree name on that thing and
30:30
Speaker 4: I look at I don't know that they jog. I
30:33
Speaker 4: don't know that what I gotta get to South Africa.
30:37
Speaker 4: You know, you're the same fucking people. It should be
30:40
Speaker 4: crazy to me, it's not. MAT's how big America is
30:44
Speaker 4: and that we decided. You know, those are the man
30:48
Speaker 4: me being out in the south right, you know, from
30:50
Speaker 4: the West part of America, from from La those are
30:53
Speaker 4: the that's a whole different tribe.
30:55
Speaker 5: Those are the Itag people tried.
30:58
Speaker 1: That's why, that's that's why, that's why I think, that's
31:01
Speaker 1: why it's affect you guys so much, because you don't
31:04
Speaker 1: even know what the hell that is now back in Africa,
31:07
Speaker 1: this is like identity.
31:10
Speaker 5: This is what.
31:13
Speaker 2: And the.
31:17
Speaker 4: In fighting. You know, Black America have any to I
31:21
Speaker 4: can talk about the tribal ship, their faith only only
31:25
Speaker 4: language and their tribal like their tribu now that at
31:30
Speaker 4: some plan. I said, you niggas keep talking about their
31:33
Speaker 4: tribal ship.
31:34
Speaker 5: Let me let me, let me break your.
31:36
Speaker 4: Back up in here, you morons, your tried tr tr
31:41
Speaker 4: truck go back. Let even you can even tell you
31:44
Speaker 4: this is funny. You never get tell how long is
31:46
Speaker 4: you try and stupid well? They say, go back generation
31:50
Speaker 4: generations to give me a year, given a battle of
31:54
Speaker 4: your fucking tribe. Moron, given a battle levite.
31:57
Speaker 5: They never did about it.
32:00
Speaker 4: I said, look this, but you know your tribes did
32:03
Speaker 4: it exist two thousand years ago, so obviously you you
32:06
Speaker 4: were of a bigger tribe back then. Then you splint
32:10
Speaker 4: it off, then splint it off, the split off the
32:12
Speaker 4: different goopie truble. So your tribal ship, your trouble dizzy,
32:16
Speaker 4: means absolutely fucking nothing that's in your fucked up head.
32:20
Speaker 5: And that's why you're copied by everybody else that's in
32:23
Speaker 5: your head. You're hate on that, you're hat on your
32:25
Speaker 5: African brother, but you'll put.
32:27
Speaker 4: The white man's dick off down your goddamn thro or
32:30
Speaker 4: the air man dicked off down your god damn though,
32:33
Speaker 4: or you hate on your African brother saying he's your
32:36
Speaker 4: cool yet little and all other kind of rebigg.
32:38
Speaker 5: Style of ship.
32:41
Speaker 4: Now you like to let be race first, I'm gonna
32:43
Speaker 4: take you're gonna be race first, not your goopy tried.
32:48
Speaker 5: It's about your race and you the same race? Are
32:51
Speaker 5: you saying race? That's I'm asking you.
32:53
Speaker 4: Moron's on this, damn pa or you're the same race
32:56
Speaker 4: of people because the world uns you're the same race.
33:00
Speaker 5: We're gonna give a talk about your try, but.
33:04
Speaker 2: Tell you we can't.
33:05
Speaker 1: Again we go back to exactly what she's explaining. The
33:08
Speaker 1: problem starts with because back then, before the white man in,
33:13
Speaker 1: we did have this in differences with us within us
33:16
Speaker 1: until we had did sellers to are put in us
33:18
Speaker 1: the first leaders who now played the big tribal ball, the.
33:26
Speaker 4: One but the EU think you came instead. He you
33:31
Speaker 4: guys the tribal so he said with this gonna be
33:34
Speaker 4: work with me, but.
33:37
Speaker 2: Tribal understanding.
33:39
Speaker 1: You know it was not just tribal with division. We
33:41
Speaker 1: were tribal with understanding. We could I knew, I knew
33:44
Speaker 1: you were my person. I English managed my person. I
33:47
Speaker 1: know drumas feel with the same people. You come to me,
33:50
Speaker 1: you ask for assault.
33:51
Speaker 2: I'm not gonna be like could.
33:52
Speaker 1: You get the frt on our face because again after
33:56
Speaker 1: two thousand and seven, you're after two thousand and seven.
33:59
Speaker 2: Personally, I've grown up where I grew up.
34:01
Speaker 1: I used to see that treble in differences with people.
34:04
Speaker 1: If you need to come to the point where neighbors,
34:06
Speaker 1: after they are arguing, they go after tribolistically after each other.
34:10
Speaker 1: I've also grown up after the seeing the two thousand
34:14
Speaker 1: and seven effect aly what it did to most of
34:17
Speaker 1: the Kenyans or people. I was living in an only
34:20
Speaker 1: Kyquo side region despite my dad being a law we
34:24
Speaker 1: were kind of I don't know what really made us
34:26
Speaker 1: live there, but he was a luw. But these are
34:28
Speaker 1: only you decided region. And then we had that road
34:31
Speaker 1: divided between the laws, the most slims and the keys.
34:36
Speaker 1: So the look the Kikus come go and live where
34:39
Speaker 1: the laws live. Because one the attacks starts with the neighborhood.
34:44
Speaker 1: That's why she's behaving like this. We lure down up
34:47
Speaker 1: like this, and this is factual. Man, you know your game,
34:51
Speaker 1: your kids, your kids start being attacked. Your kids, Oh
34:54
Speaker 1: that's why you behave like you're yeah, that's why you're
34:56
Speaker 1: a lure. It's it's like an identity.
35:00
Speaker 2: We've taken so much us without without understanding.
35:05
Speaker 1: What it does to us.
35:07
Speaker 2: Like we've taken this, oh this.
35:11
Speaker 1: Is my cultures are We are the same cultures, it's
35:14
Speaker 1: just how we practice them.
35:15
Speaker 4: It's the same same, it's the same, but culture from
35:20
Speaker 4: ken that it's called a cut and so it differings
35:24
Speaker 4: it slightly because of the region and what maybe the environment,
35:28
Speaker 4: But it's all the same fucking coat.
35:30
Speaker 5: That's just so fucking funny. It's the same coaches.
35:33
Speaker 4: Why everybody bother When you go Kese, you got cheeps
35:35
Speaker 4: when you go to God and you got chief. When
35:38
Speaker 4: you go to Zimbabe you got cheees. No why because
35:40
Speaker 4: you were the same people.
35:42
Speaker 5: That started the coush.
35:43
Speaker 4: We're gonna split it, spread it out. That's why you
35:47
Speaker 4: same fucking people, sup.
35:49
Speaker 5: Even to a rape.
35:50
Speaker 4: We put out this tribl ship got ago with the
35:53
Speaker 4: same people. We gotta start teaching this and understanding. It's
35:56
Speaker 4: gotta be understood.
35:57
Speaker 5: Anybody teach the travel divisions in school, you're automatic five
36:02
Speaker 5: and you're going to be locked I agree that you're
36:04
Speaker 5: gonna be locked up.
36:05
Speaker 1: I do I do to agree with that because the
36:08
Speaker 1: biggest promoters of tribalism. I'll say again, it's teachers. You
36:12
Speaker 1: can actually come from a background that does not promote tribolism,
36:16
Speaker 1: but when you get to school, these things get to
36:18
Speaker 1: you because you're not performing well at school. All that is,
36:21
Speaker 1: what they do is are the most bravert thes are
36:23
Speaker 1: the damis, the colleen jeans are only runners.
36:26
Speaker 2: All that is why you say, and this shit, what
36:29
Speaker 2: do you What are you doing to a mind of
36:30
Speaker 2: a child? What are you trying to do?
36:33
Speaker 5: You're destroyed it, shutting down this world like that you said,
36:36
Speaker 5: you taking it and you're making this mind small. It's
36:38
Speaker 5: only in that tribal that tribal people. So when so
36:41
Speaker 5: in political time, you can always use them.
36:44
Speaker 4: You're always explore them because the tribal mind, you're always divided.
36:49
Speaker 5: Tip that mine exactly. So you're doing the safe and
36:52
Speaker 5: the stable to that child.
36:54
Speaker 4: You make them travel and you make them able to
36:56
Speaker 4: be exploded other people.
36:58
Speaker 1: I remember for me it affected me when I was
37:00
Speaker 1: very young after my mom and dad divorced. Then I
37:02
Speaker 1: was second to the village and then not knowing Camber,
37:06
Speaker 1: not knowing anything to do with Camber, I just know
37:08
Speaker 1: sa Heal and English. It affected me number one with
37:12
Speaker 1: exams because the exams are being done with the Kamba tribe.
37:16
Speaker 1: So I'm like, what am I even reading here? What
37:18
Speaker 1: am I doing with the martives with Kamba? So I
37:20
Speaker 1: really what am I reading?
37:21
Speaker 2: I saw returning?
37:22
Speaker 1: Why am I supposed to be translating for he and
37:24
Speaker 1: Kamba at the same time? You know, the exams are
37:27
Speaker 1: literally in the mother tongue language and I was then
37:30
Speaker 1: I remember was the number last? I was the second
37:32
Speaker 1: last of thirty five students in a class. Then I
37:37
Speaker 1: was supposed to repeat and this became even more effective
37:40
Speaker 1: to me because of repeating. The teacher came coming back
37:43
Speaker 1: to me because I'm when I come from Nairobi, I
37:46
Speaker 1: don't know Kamba, and then I didn't perform one with
37:49
Speaker 1: my first exams of the mother tongue. And then.
37:54
Speaker 5: How can I go someplace I'm given a test?
37:59
Speaker 4: Of course I'm gonna fail like focus, there was garb
38:04
Speaker 4: your fail, Now you're stupid?
38:06
Speaker 1: Yeah, So until I remember chay to that teach, until
38:10
Speaker 1: I'm now came and I teach. Actually I taught my
38:14
Speaker 1: mom now because she was reintroduced back to the school.
38:16
Speaker 1: You know these teachers who you know, they lose their
38:19
Speaker 1: job then come back something like that. So she came
38:21
Speaker 1: back and when she readizes on the daughter of someone
38:24
Speaker 1: she had taught before, So like, Hey, I'm gonna teach
38:26
Speaker 1: you understand this and this because I've seen people are
38:28
Speaker 1: so harsh and new on this and this and this,
38:31
Speaker 1: and she maybe very smooth for me, and that I
38:33
Speaker 1: knew Camber.
38:34
Speaker 2: Actually, so when I go back at home, even.
38:36
Speaker 1: When my aunties and uncles are forcing me to talk Camber,
38:39
Speaker 1: I'm getting some few things, but it's still so hard
38:42
Speaker 1: for me. I was literally forced to learn and understand Camber.
38:45
Speaker 1: It was not willingly. It was something I want because
38:48
Speaker 1: the education of the system of school was all sent up.
38:52
Speaker 2: With mother.
38:54
Speaker 5: Building.
38:55
Speaker 4: They didn't know no other lines, they didn't even know,
38:58
Speaker 4: so you had to speaker that they could understand.
39:02
Speaker 2: Yeah, because they used to call it.
39:03
Speaker 1: They used to call me. I think I'm special. I
39:06
Speaker 1: think because I talked to you, I'm special.
39:08
Speaker 2: It's like I was supposed to share.
39:14
Speaker 4: What's always what the Africans is self deprecation that they
39:18
Speaker 4: always feel they always like, they always feel.
39:21
Speaker 5: Less than Africans.
39:23
Speaker 4: Oh your I always feel always feel like it's a
39:25
Speaker 4: they have an amboded Africans have an inferior compli.
39:29
Speaker 5: It's crazy, it's.
39:35
Speaker 4: It's bad.
39:36
Speaker 2: It's crazy that it's bad.
39:38
Speaker 5: What's for they boarding? I'm thinking for he why that
39:42
Speaker 5: got to put you as an inferior to be.
39:45
Speaker 1: Different language, it's applicable to not really till today, because
39:51
Speaker 1: today we have now, so at least at least now
39:54
Speaker 1: where are some people in the village can talk a
39:57
Speaker 1: little bit off, So like my grandma, My grandma doesn't
40:00
Speaker 1: know so Helli the perfect for a Heli. So it
40:04
Speaker 1: was way better when I go with maybe someone who
40:07
Speaker 1: knows the Luya language.
40:08
Speaker 2: So when she talks.
40:09
Speaker 1: Luya to me, they're gonna translate what she's saying because
40:12
Speaker 1: she's gonna try and say someone to Helia. I'm understanding
40:15
Speaker 1: what she's saying. But back in the village now, when
40:18
Speaker 1: I was young, young, young, that was like.
40:20
Speaker 2: A big big deal, like.
40:23
Speaker 4: Yeah, well you well, can you understand that here is
40:27
Speaker 4: a bigger language. The tribal languages small.
40:30
Speaker 5: And your world is smaller, But he brought your world.
40:33
Speaker 4: Up because it's spoken inspired different other countries, a bigger language,
40:37
Speaker 4: so it's like broad your horizon.
40:40
Speaker 1: So so could you understand lou not lou Luyah?
40:45
Speaker 2: I understand that a little bit of Luyah.
40:47
Speaker 1: Yeah, I do. When when someone talks, I came here
40:50
Speaker 1: not I can't talk. I can just talk a few words,
40:52
Speaker 1: but I can hear now because of what I know
40:56
Speaker 1: camber fluently fo Yeah, that's why I can. Suno, you can.
41:01
Speaker 1: No one can gossip community as the shock you.
41:08
Speaker 4: That's why I want to understand that these languages have similarity.
41:12
Speaker 4: So it means that ain't out at one point at
41:14
Speaker 4: one time.
41:15
Speaker 5: That's why you gotta be educated.
41:17
Speaker 4: That's okay, this is a similar That's why you hear
41:19
Speaker 4: the similarity in SWAYII and shown and Timbabwe.
41:24
Speaker 5: He said it can and will resign? Do they show together?
41:29
Speaker 4: They can understand each other because you get the similarities.
41:31
Speaker 4: So you know one language came from the other, came
41:34
Speaker 4: out of the other one. You know that. So you
41:38
Speaker 4: mean so mean you were one people and you split
41:40
Speaker 4: a part or went somewhere else and the language took
41:43
Speaker 4: on a different barrier.
41:44
Speaker 1: But that's all.
41:45
Speaker 5: But you gotta be educated to know that.
41:47
Speaker 4: You gotta be educated be able to put that together
41:50
Speaker 4: and say okay linguistically Okay.
41:53
Speaker 5: This goes back to a big.
41:54
Speaker 4: Another source further back that these laguals separated. It's like
41:59
Speaker 4: it's still he important. Like I said with that one,
42:03
Speaker 4: he can understand Roe is, but why he because you
42:06
Speaker 4: know it takes off.
42:08
Speaker 2: You know it's bad.
42:09
Speaker 1: When my dad even told me I shouldn't get married
42:11
Speaker 1: to kill us, I don't know. You should never bring
42:16
Speaker 1: a your money in this house never ever. You know,
42:19
Speaker 1: if you can't get another man, then you know, culu
42:22
Speaker 1: there let it be. So it goes even deep in marriages,
42:25
Speaker 1: where some women have been actually attacked by their parents
42:29
Speaker 1: for going after a certain group of tribe. There are
42:33
Speaker 1: women women who can't marry men. They are lower men
42:37
Speaker 1: who can't mary queer women because the family disagrees with
42:41
Speaker 1: this heavily tri I'm.
42:44
Speaker 5: Gonna say something. I figured that out.
42:46
Speaker 4: I'm not gonna say about a joke because job will
42:49
Speaker 4: get mad crazy.
42:50
Speaker 5: I figured that out, But you and I figured out
42:57
Speaker 5: my own.
42:58
Speaker 1: You you mentioned it, and I figured that out too.
43:00
Speaker 1: I was like, I didn't know that was the problem.
43:02
Speaker 1: I didn't know you mentioned this. Actually you brought it up.
43:05
Speaker 1: Then I was like, wow, I didn't know this was the.
43:07
Speaker 4: P Yeah yeah, brother, yeah, got broke just right. I
43:10
Speaker 4: figured it out, I said, I figured out I figured out.
43:17
Speaker 5: Figuring things out. Guys, I was.
43:20
Speaker 4: Up because job, I said, I said, well, I was
43:25
Speaker 4: a good woman because you go be parents.
43:27
Speaker 5: Man, you never get it back. You buck that up.
43:29
Speaker 5: So I already know what it was about, I said,
43:33
Speaker 5: I said, good tribal ship. Oh no, I didn't know.
43:39
Speaker 4: I knew.
43:40
Speaker 2: I didn't know.
43:42
Speaker 5: You didn't know. I was the outside looking in.
43:44
Speaker 2: I knew.
43:45
Speaker 5: I said, this is that Google tribe.
43:46
Speaker 1: I think there was a name recently. I know, ever
43:49
Speaker 1: two months ago you mentioned it because we're talking about
43:51
Speaker 1: trick balism.
43:52
Speaker 2: Then you mentioned the same time like what hold on?
43:55
Speaker 4: Yeah, I knew. I said this was a yeah because
44:00
Speaker 4: when you said when you said wars and you didn't
44:05
Speaker 4: ever say how you gotta broke up?
44:07
Speaker 5: And I knew it. I said, this is travel.
44:12
Speaker 1: I didn't know because I remember you just saying the
44:14
Speaker 1: family issues. That's all I can remember. Then I asked
44:17
Speaker 1: him that I was just being general, like family issues
44:21
Speaker 1: are gonna make you and I break up?
44:23
Speaker 2: Like this is it like family issues?
44:26
Speaker 1: Like don't you think you can talk to me maybe
44:28
Speaker 1: help you out there? You can deal with the family issue.
44:30
Speaker 4: That's all.
44:30
Speaker 1: That was my blunt, open question to him, because he
44:33
Speaker 1: came back and he told me, well, you know, I'm sorry.
44:35
Speaker 1: I was having some family It's like a even serious
44:38
Speaker 1: family issues. Family issues are making you and I break up.
44:42
Speaker 5: Okay, my man, that's it. I'm gonna.
44:50
Speaker 4: He fucking help. He's never gonna get it back because
44:55
Speaker 4: you didn't I know what happened you if I heard
45:00
Speaker 4: he did and he didn't explain it properly.
45:06
Speaker 5: Yeah, that's.
45:10
Speaker 2: Indeed, because I remember I texted me. It was just
45:13
Speaker 2: in the morning.
45:13
Speaker 1: I'm gonna literally as we wind, I'm gonna finish the
45:15
Speaker 1: rest of the video maybe on Mindy on my show,
45:17
Speaker 1: not on the African Tradition or my show, because this
45:20
Speaker 1: video explains a lot about tribolism and Kenya's stagnation, not
45:23
Speaker 1: just about Africa's stagnation, and why why the first leaders
45:29
Speaker 1: were actually the first leaders, and how they led our
45:33
Speaker 1: countries to being where it has been, and why we
45:35
Speaker 1: have the cap we keep on having the same reputation
45:38
Speaker 1: of leadership without change. It's always the same sagnation, only
45:42
Speaker 1: the same people involved some corporation or collaboration. There's nothing
45:47
Speaker 1: ever changes. So I'm gonna finish up with this video.
45:50
Speaker 1: Personality Love Dates trying to google for shedding light about Germo.
45:53
Speaker 2: Can you have to be specific because people don't talk
45:55
Speaker 2: about it.
45:56
Speaker 1: Is our hero in Kenya is Abu mouth fight up
46:00
Speaker 1: but not really did actually give the truth about how
46:04
Speaker 1: he didn't even participate in that my mouth freedom fight.
46:10
Speaker 4: When he got power, he would have you because the
46:13
Speaker 4: Brig show would do that. You would never know my mouth.
46:16
Speaker 4: That's how the brig constructed that line and making my
46:18
Speaker 4: hegro and blah blah blah. But yeah, but I said,
46:24
Speaker 4: I said, that's what I'm said. He get the walls man,
46:28
Speaker 4: he's fucked up man.
46:30
Speaker 5: The travels I would never try. But anyway, Yeah, that
46:40
Speaker 5: that's right. That's why things just staggering and happen. Why
46:43
Speaker 5: they say staggered it and you haven't and then you
46:46
Speaker 5: because you don't gonna you cut the tribal ship.
46:49
Speaker 4: You can't look the person that's in your travel say
46:51
Speaker 4: he's fucking up because he part of your try. He's
46:54
Speaker 4: no damn good right, don't understand.
46:57
Speaker 2: I think it's being just about from the tribe.
47:01
Speaker 1: For me, I kind of figured out you could have
47:03
Speaker 1: been the tribe and not so religion because the fact
47:06
Speaker 1: I knew much and who are talking also a lot,
47:10
Speaker 1: and I was talking to you a lot, especially in
47:12
Speaker 1: his presence on the farm. You could discuss some things.
47:15
Speaker 1: So maybe it's even been a religious not is.
47:23
Speaker 5: Yeah, has something to do with it too.
47:25
Speaker 4: Yeah, because you are grow so never gonna work you
47:29
Speaker 4: out room when he where he's at. I mean that's
47:31
Speaker 4: a that's that's so you are rong but good though,
47:37
Speaker 4: then get stuck into something you gotta got marriages of it,
47:40
Speaker 4: you go.
47:41
Speaker 5: It will never work because you are broken. You can't.
47:43
Speaker 5: You can't live a life that you're not joking. You
47:46
Speaker 5: haven't believed. I don't jo why you have found down
47:48
Speaker 5: the White Jesus and the Lord. Hey, that's your ship.
47:52
Speaker 1: And I think also you know that was just that
47:56
Speaker 1: was just a moment him and died to just you
47:59
Speaker 1: know something.
48:00
Speaker 2: That was just meant.
48:03
Speaker 5: I'm now going I'm never going on a while the relationship.
48:07
Speaker 2: Please don't.
48:08
Speaker 1: I'll advice is that you please do not you know
48:11
Speaker 1: the better come tokay, you know they give you the
48:15
Speaker 1: best advice.
48:16
Speaker 5: But somebody, what's your money? Somebody give somebody somebody you
48:24
Speaker 5: talking about breaking people's packet.
48:28
Speaker 2: Yeah, she's gonna educate you. Allow to not be drained
48:31
Speaker 2: or how you can drink your podcast.
48:35
Speaker 5: Okayna, yeah, break make sure you.
48:39
Speaker 1: Get I love the two, but I say John Cross
48:43
Speaker 1: saying that tribal practices are spiritual science, and Black Americans
48:46
Speaker 1: understand the spiritual science more than the average Africans. So
48:50
Speaker 1: in reality, Black Americans have more culture.
48:54
Speaker 5: We do that they don't because we took the skin
48:59
Speaker 5: or Africa to Jesus.
49:01
Speaker 4: Now, says the other, we understand the spiritual science and appreciate.
49:06
Speaker 5: Like wow, we we do and and and us is
49:11
Speaker 5: a lot of us retained.
49:12
Speaker 4: It coming over her like but you go ahead and
49:16
Speaker 4: do our history like they we take from African I'm
49:18
Speaker 4: sorry you dan morons.
49:20
Speaker 5: So so a lot of traditions were still kept. The
49:24
Speaker 5: pass down so be came where it's a Bible.
49:27
Speaker 4: Bust uneven wicked ass Europeans all these you know, these
49:32
Speaker 4: these erbs and these afric injudicious science.
49:37
Speaker 5: Then they're do these witch crepits. All science based, all genious.
49:41
Speaker 5: Africus was scientists. It's all science based. Now they now
49:44
Speaker 5: they realize that trees talk to you.
49:48
Speaker 4: This rich tales talks to me because the living edity
49:52
Speaker 4: now the white man body kids are now you said it.
49:56
Speaker 5: We do that. Trees talk that things.
49:58
Speaker 4: We can talk to animals and all crazy ship that's ah,
50:01
Speaker 4: that's because we are texting nature by nature.
50:08
Speaker 5: Where nature drill people talk. We talked the trees and
50:13
Speaker 5: it was growth.
50:14
Speaker 4: Things that would heal us, you know, real not now,
50:17
Speaker 4: I said, day right, So we were natural beings. So
50:23
Speaker 4: now is not just coming back and you trying to
50:26
Speaker 4: give it the Chinese people the.
50:28
Speaker 2: China Us period. As we wind up Drama score, you
50:35
Speaker 2: had a question about.
50:36
Speaker 1: Who's the sirs, who's the stereotypical smart tribe and the
50:40
Speaker 1: dumb tribing?
50:41
Speaker 2: Can I say the lure are considered the.
50:43
Speaker 1: Most smartest and the blaggers. I don't have that, lu
50:48
Speaker 1: but I'm I'm and I'm Africa. But the dumb, the dumb,
50:55
Speaker 1: the dumb, you see, I'm.
51:02
Speaker 2: The Colin Rulers.
51:06
Speaker 8: Yeah, which not the money clovers. I don't know about
51:15
Speaker 8: the dumb, but it's there, No marr, what about what about?
51:21
Speaker 4: What about?
51:22
Speaker 5: What about a guy? General skill? Te tried, like you said,
51:27
Speaker 5: the smart and the dumbers.
51:29
Speaker 4: You know, we've got evenus all the con people got
51:31
Speaker 4: the con but didn't try got the shanty tried. Nobody
51:35
Speaker 4: know the shy signed, they say a shanty. I know
51:39
Speaker 4: that names comes from still place.
51:42
Speaker 1: Yeah, I can't I can't get that dumb. I don't
51:45
Speaker 1: think we really have a dumb tribe currently in canyon. Literally, yes,
51:52
Speaker 1: we wind up as well. I see drama spacy. Do
51:55
Speaker 1: you figure what one is done with the chickens?
52:00
Speaker 5: Don't chickens?
52:02
Speaker 2: He gets mad.
52:03
Speaker 1: He gets mad when you ask him, so, like, you
52:08
Speaker 1: don't talk to me anymore because I imagined some accountability
52:11
Speaker 1: to have the pictures, Like how comes you told us
52:14
Speaker 1: the chickens died and you never even had a picture
52:16
Speaker 1: every day? This is not your business, this was never
52:18
Speaker 1: your money. Why don't you have the evidence of what
52:21
Speaker 1: you are doing?
52:22
Speaker 2: So you are lying?
52:24
Speaker 5: I told him.
52:25
Speaker 1: He's like, oh, joy jabila jabida, you do what you want.
52:29
Speaker 1: You do your investigation, Like hell yeah, that's why you
52:31
Speaker 1: have someone who's money ties in you now with what
52:33
Speaker 1: you're doing. Nigga, sha want what are the pictures? What
52:38
Speaker 1: are the pictures of the chickens?
52:40
Speaker 5: Chickens?
52:41
Speaker 4: They just go like like the lady said, we got modes,
52:47
Speaker 4: there's no way. I don't know.
52:49
Speaker 5: I didn't want to. I let it go.
52:51
Speaker 1: I just do that.
52:51
Speaker 5: A lost I let it go the place more efficiency.
52:56
Speaker 5: But let Joey discourage you, please, I should I.
53:00
Speaker 1: Sctually you should be the one telling me that I
53:02
Speaker 1: should not be discouraged because I got a tribal passer,
53:05
Speaker 1: like please, there's one there's more fishes in the sea
53:09
Speaker 1: for me, no fishes in the sea for him.
53:11
Speaker 2: Good luck to him. But anyway, much love, family, yourself,
53:16
Speaker 2: your Yeah, that's that's.
53:24
Speaker 5: You.
53:25
Speaker 4: You ain't got to be disturbed by the manse anna
53:28
Speaker 4: been around you?
53:29
Speaker 2: Please? After so how many people of my head kids
53:32
Speaker 2: talk about Robinson? Who else?
53:34
Speaker 3: I know?
53:35
Speaker 5: Because your woman?
53:36
Speaker 4: Yeah, so the idea that you're gonna be disturbing its
53:41
Speaker 4: training because they talk about you. You're a woman and
53:44
Speaker 4: a dractor woman. So don't gonna be no damn problem
53:47
Speaker 4: for you at all.
53:48
Speaker 1: So please, much love, familes, some peopleful day, come back
53:52
Speaker 1: and catch up with some caa as you listen to
53:55
Speaker 1: what they're going to be talking about.
53:57
Speaker 2: Only some good.
53:57
Speaker 1: Conversations going on with the two of the But thank
54:00
Speaker 1: you so much for keeping the media of the twenty
54:04
Speaker 1: do it.
54:04
Speaker 5: She got a block your date? What do you gotta
54:10
Speaker 5: you mind? You got to get a block? Dis got it? Yeah,
54:15
Speaker 5: glog your diss every time I walked back the room.
54:17
Speaker 1: God damn, it's it's so annoying. That should be annoying. Sometimes, man,
54:21
Speaker 1: you just want to be left the funk alone.
54:23
Speaker 4: Sometimes the woman like the women get the women got
54:27
Speaker 4: a black dis Yeah, was always getting hid on in
54:32
Speaker 4: the streets.
54:33
Speaker 5: So it's so about your attractive woman's mind. You got
54:36
Speaker 5: to block you dicks.
54:38
Speaker 1: Like yesterday, yesterday I was like, yes, I wanted to
54:42
Speaker 1: pick some potato, the potatoes because the people the potatoes
54:45
Speaker 1: are not going to speak them up because I can
54:46
Speaker 1: never I can't carry anything heavy with my legs still,
54:50
Speaker 1: so I want to come back. Then when I was
54:53
Speaker 1: carrying the potatoes, when I got in the stairs, because
54:57
Speaker 1: that was around, I told you, hey, can you come
54:59
Speaker 1: and help me. I can't carry this ship by myself,
55:02
Speaker 1: and the care taker is not picking up my call,
55:03
Speaker 1: so it's not around.
55:05
Speaker 2: That means it's not around.
55:06
Speaker 1: So someone told him, Hey, this woman is gonna go
55:10
Speaker 1: and you're gonna fumble a good one like this one.
55:12
Speaker 1: This one is gonna get snatched from you. They're like, huh, yeah, nigga,
55:17
Speaker 1: you better act like you know, like you act like
55:19
Speaker 1: you know, you know you better act like you know
55:22
Speaker 1: I'm gonna go. There's many fishes in the sea for me,
55:26
Speaker 1: not for you. My much loves a beautiful day, see
55:30
Speaker 1: you guys tomorrow.
55:33
Speaker 4: Everybody knows about attractor.
55:38
Speaker 2: Everybody knows that very much love of yourself is a
55:41
Speaker 2: beautiful day. Peace and.
55:46
Speaker 4: Jays like exactly you. Woman always got a swat digs
55:56
Speaker 4: away that they got here, that.
55:59
Speaker 5: They gotta meet me.
56:01
Speaker 2: Kind of excelent
56:06
Speaker 4: U