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EL TREN DE LA VIDA 02-05-24 · EL TREN DE LA VIDA

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  Good morning, friends and friends, I am Julio Pérez and this is the
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  train of life, a radio adventure along the routes of the heart. I
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  want to invite you to travel with me and dream together in a better world,
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  a different world where men and women of good will can live in peace
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  and freedom. The train of life is a magaxin of good news and hope.
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  This is a radio time specially designed for people like you and like so
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  many truth seekers, of the only truth that can make us authentic free come
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  on, I invite you to travel with us on the safest train of all,
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  which will certainly take you to safe harbour. This is the train of
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  life the world. Good morning, Spain. Good day to all friends of
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  the north, the south, the east and the west, of this mosaic
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  of cultures called Spain, this wonderful country of ours that we have to appreciate,
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  this Mediterranean country, Cantabrian, Atlantic and also to the ends of the
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  earth. We' re going to travel together. Come with me on this
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  traveling train, the train of life. Good morning, ladies and gentlemen,
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  for some it will be good morning, others good night or take off good
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  afternoon. Look in this program at the train of life, this traveling train.
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  Thirty- two real years ago. I wanted to set up here a
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  marketing speech, No thirty- two years, in the spring of the ninety
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  - two, just in the spring of the ninety- second, on the
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  eve of the Barcelona Olympics, of the wonderful unforgettable Olympics of Barcelona of the
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  ninety- two, the year of the Ex Universal of Seville, the year
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  of Spain with everything, but with all those of the law, this rain
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  of medals, the Spanish medalist was something and the country experienced a rise in
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  its self- esteem, Infrastructures and everything took a huge qualitative leap at the
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  level of the whole country. Okay. What I mean is, we'
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  ve traveled. We' re thirty- two years old. It gives a
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  lot of it. For five years we did two two three- hour weekly
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  magaxin, each after one a three- hour week. Usually sometimes two and
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  a half hours, but most of the times three hours the maximum because there
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  are different three or four interviews, music, curiosities, etcetera. They make
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  the journey a little easier and we talk about what happens, what happens on
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  the street, what people think, what we think, and who we are.
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  What do I represent, because I represent one of the voices of the
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  evangelical world, of the Protestant world. Yes, I am an evangelical,
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  pastor, evangelical more than forty years ago. In this case it' s
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  a blessed craft that the truth honors me. And also, many years ago,
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  when I was very young, I had an experience, a personal encounter
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  with Jesus Christ. He changed my life from end to end in a very
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  precarious situation, mine, in my concrete case, with a very problematic family
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  context, dysfunctional to the maximum and then well, for this was a miracle
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  of those who pass through life Sometimes and Jesus meant for me to cease being
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  a magic legend or a talisman to become a real, living and transcendent experience,
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  and he has been the great guide of my life all these years,
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  of my wife also who have the same experience, thank God, of my
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  two children, that also some of them are pastors and live the Christian faith
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  in a way, because also intense and good, are precious. And then,
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  my grandchildren and family, a large part of my family, also knowing
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  Jesus as the personal savior of their lives. And this is a joy,
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  a great joy. Look We are here to help what is possible good practices
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  live faith in the word of God, that the word of God has a
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  transformative power. Here the example I am telling you and so many others who
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  have passed by, but have paraded hundreds of people, many of them are
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  repetitive, because they are people we were counting on here. Many commentators,
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  journalists have gone through a lot and continue to pass, communicators, artists,
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  elite athletes. At the Olympics. We had some of them precisely during the
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  Olympics that were evangelical, that came from other countries, that plus brands and
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  such we had the privilege also to interview them and an endless number of things
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  people like the puma, Juan Luis Guerra I so many others that we have
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  also been able to interview at some time and many simple and anonymous people that
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  have something to tell, because they have also been here theologians, of course,
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  pastors, women, professionals, psychologists, psychiatrists, doctors, of all
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  specialties, people who are successful writers, writers of other kind an endless.
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  These are an endless parade. Some politicians too and this morning we are going
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  to have the first interview with a man who has jumped into politics. It
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  ' s Salvador Martí. Salvador Martí is a brave man, I don'
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  t have to say, he' s a brave man by the way.
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  It does not go bravely for life, but it does go from what is
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  deep convictions in God and in the word of God and in Christian values,
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  in this dechristianization that we are living in Spain and in Europe, to forced
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  marches that poison social consciousness in some cases, in another, because they are
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  natural things and there is nothing more to talk about, but there are things
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  that are really very harmful for coexistence and social consciousness as they are antivalues and
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  then they really disorient many. Then Salvador Martí is a man who is the
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  urban guard, the achievement. He' s a man who' s been
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  having a job with alexia, a program against bullying, talking about values.
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  He is an indefatigable worker, a man, but a man who, from
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  an intelligent, moderate and focused position, speaking on his political agenda, has
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  worked on this idea. It seems that he will explain to us and a
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  long time ago and recently decided to take the step of launching into active politics.
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  We have no politicians in Parliament. Still today we must have a voice
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  at least and he has been able to do so with the faithful party are
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  the acronyms of an acrostic party that will tell us faithful and good, because
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  there it is clear. You know that when you are a Christian and you
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  talk about values, this is a facha, this is an ultra, this
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  is if the ultra- left people were told that they are communstoids of those
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  of the worst caraña and we do not speak in those terms, although we
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  sometimes say what is to be said, because it is so contemptuous. Besides,
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  that' s not the case, that' s a lie. What
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  happens is that he has become all Mount Oregano and is a good man and
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  will tell us the first, the first round ahead is the European elections and
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  we must all contribute to signatures immediately in order to present the candidacy for European
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  women. He will tell us about it and please take good note, take
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  the data, because we will all sign that many are already signing to get
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  the candidacy for Europeans, which I believe is a unified vote for the whole
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  country. Well, Salvador Martí would be the first Christian political voice for what
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  the mission is. Well, Salvador mart will explain it to us here on
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  the train of life. Then we' re going to have a very nice
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  interview and I was trying to connect with my good friend Niki Cruz. I
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  say friend, because we are friends being in Barcelona and on several occasions I
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  have been with him. I' ve organized events with Nikiy Cruz, too.
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  My dear friend Luis Rodríguez, who was the first to bring Niki Cruz,
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  made him known was a great blessing. And then I had the opportunity,
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  on a couple of occasions of an invitation to Nikiy Cruz, who came
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  and was a blessing to make a char. A few years and now,
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  before the pandemic, just with the fraternity of shepherds, Miguel Leal eats in
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  front, we had the opportunity to bring Nicky Cruz and Gary Wilkerson, the
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  son of the distinguished David Wilkerson, No and it was and were sensational days,
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  sensations. He' s back now, he' s been to Bilbao,
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  he' s been to Valencia, he' s in Madrid. These
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  days they have a public event in Goti alone and very important. I think
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  this act is gonna be him. It seems to me that on Saturday Sunday
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  they will say it here in the interview. But my good friend, journalist
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  Joel Foster, has given him a magnificent interview, magnificent in Protestant and toural
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  and we have said good. Let' s go to me trying to connect
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  with Niki. Niki was surrendered because he is eighty- five years old and
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  still a warrior. Eh, but Jaime Villarreal, who is the coordinator,
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  the president of the fertility of Pentecostal and charismatic of Spain, told me Julio
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  he would want, but it is that he is very saying, nothing quiet.
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  Let' s take advantage of Joel Foster' s very well- made
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  and recent interview for a few days and let' s hear it. This
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  week. It has been just over twenty minutes with magnificent, magnificent Nikiy Cruz
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  and we will hear very interesting things. Finally, we have our friend Judith
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  Gasso here, and what we' re talking about with Judith Casso. We
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  ' ll talk about the importance of the mother figure. Remember, Sunday is
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  Mother' s Day. Today, Mamaita dear, is Mother' s Day.
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  And since I love you so much, I feel like hugging you.
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  Who cares about me, who loves me, who loves me more than anyone,
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  my mother, just my mother. Therefore, on this day, with
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  phili to fervor, I give you with joy, a kiss and ten zero
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  kisses full of love. This I told my mom not when I was a
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  kid, my mom who already left with the lord years ago and my dad
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  before. Then. Well, yes, on mother' s day a dear
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  figure, indispensable judic gasol gives it a very special touch. Well, this
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  is all the dish we have on the menu. Here we go. You
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  can send your mensar through our Facebook, through our Facebook, entering between its
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  double points the train of life, point is the train of life. Point
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  is remember that in this way you collaborate with us, tell us your impressions,
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  ask them and participate actively. We want to meet you, we want
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  to meet you. Enter our website three of your double points, the train
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  of life. Together it is and follow us through Facebook. Through Facebook And
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  who knocks us down to cheer for you that an offering puetace only for you?
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  Let us know that this koranso that burns for you that a frenta can
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  be just for you? For only by looking at you God, my cozon
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  beats even stronger, more loose and only by hearing everyone within my stress trembles
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  saying that there is nothing left for you to fear but that I say that
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  it took a thousand vivid villante jesus or that this corason that burns for you
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  that a FDA can be only for you, only by looking at you God,
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  reason of the strongest luck and only with ur your silly voice of my
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  premiere, it is brand new saying that between prayer and fra rendón you my
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  life of late you are not those of before my cridante you are a bass
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  or o o o o or my heart that says I love you I love
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  you and there is nothing left but give and hard blah and surrender. Yes,
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  the end of the Traffic and Road Safety Act has changed. We changed
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  the rules because the way we moved has also changed. Therefore, now the
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  deadline to recover the starting balance of points is two years, without committing violations
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  that involve the loss of points, new times, new rules, Directorate General
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  of Traffic, Ministry of the Interior, Government of Spain. The train of
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  life, an exciting journey along the routes of the heart, an unforgettable trip
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  at the rhythm of Trem Ladies and gentlemen, as we announced to you,
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  we already have Salvador Martí online. And Salvador Martí is the president of the
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  new Christian evangelical Party, which is called Faithful. It will explain to us
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  a little bit the pedagogy, the dynamics and some parts of the party program,
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  of a new party on the scene, on the Spanish stage, in
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  Europe and games of this nature that, by the way, have had a
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  great impact, as it has been in Holland, a positive impact. The
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  family party also very interesting and have even been the key to the government at
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  some times and still have an impact. There is a need for voices among
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  this society of anti- values, of Christian values, in this Europe of
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  Christianization and secularization to the fullest, because we have men. As I explained
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  a little bit, I gave them a profile of my vision of Salvador Martin,
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  a bold man, determined, courageous, honorable and, moreover, with
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  a trajectory. Before this, very interesting, fighting in schools and in public
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  conferences on the subject against bullying and against manipulations of the colonization of the ideology
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  of people and in a good way in a good way, but one intentional
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  way is that here we come beating all of us and even breaking the laws
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  many times. Well, now we' ve got it and we' re
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  going to talk a little bit about the party and why, a Christian party,
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  why and why Salvador Martín himself tells us about it. Good morning,
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  Dear Savior, very good morning, July, What a privilege to see you
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  again, What a privilege to be back in your real program. Thank you,
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  man, thank you, look at that in the middle, see that
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  you dare to enter the political stage, in the midst of which is falling
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  long ago. Well, Spanish politics has always been a bit agitated, but
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  not as much as in recent years. In the last few years, she
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  ' s muddy, some say. And those who say they' re muddled
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  are the ones who defuse her. It' s funny, no, but
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  those who defy her more than anyone else. But it is this hypocrisy that
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  also exists sometimes. But the question of the boldness of going out into the
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  political arena, what is the reason that there was in your mind and in
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  you to throw you in the arena to Salvador, because Mira Julio. First
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  of all, I' d tell you it was a very difficult decision to
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  make. But when you feel God' s call, you cannot oppose him.
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  I didn' t feel it in a very clear way. It was
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  very difficult to take, because I would like that good for all those who
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  are listening to us understand that when one has been working eight years as a
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  personal escort for a mayor, well in this case two different mayors. When
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  I say personal escort, because living your day by day, watching you work,
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  seeing how politics works a little bit from within, I have to say
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  that you are very reluctant to act in what is the world of politics.
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  I wouldn' t also tell you it' s hard to make a decision.
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  So because I think we all have the concept of politics and we always
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  identify it as corruption. And to me there is something that made it very
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  clear to me when the Lord called me to raise this faithful political party.
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  Politics is not corrupt. Politics becomes corrupt when the men who use politics are
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  corrupt. The policy used well used with fear of God, using men and
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  women who are fearful of him. It' s a wonderful tool. And
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  besides, I believe that God clearly calls us Christians to influence that area of
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  society as necessary as politics is. And that' s where we really have
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  to be light and come out because we' re living moments Julio. I
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  think everyone' s conscious and whoever isn' t, I think it'
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  s because he' s got some really big earmuffs in here like burritos.
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  We' re seeing moments when you' ve crossed all the red lines.
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  Has the whole red line been crossed with policies that directly attack the family,
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  as God designed it, with policies that directly attack life? It has become
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  normalized in this country, it has become normalized that they are exterminating 100,
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  000 human lives in their mother' s womb every year, figures given by
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  the Ministry of Health, not by me. And certain things have come to
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  normalize by doing as the word says no, as the prophet Isaiah clearly told
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  us, the times will come when it will normalize, when it will be
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  done. The good will be seen as bad And the bad will be seen
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  as good, as a right. And these are the times we are living
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  in and July really, I here would not want to go into assessing whether
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  it is an ideological question of the left, of the right. From me.
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  I think this is an issue I have said on more than one occasion,
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  but I clearly define it as a way to confront policies based on lies
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  against truth- based policies. Nothing more and we had to act. God
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  made it very clear to me that we had to act. And I saw
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  it very clearly after being practically three years working with the Alexia project, seeing
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  as a number of parents, sometimes they even came to beg me what I
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  can do to defend my son against the issue of gender ideology. Many people
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  affected by the issue of abortion save. We have to make real pro-
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  life policies, pro- birth policies. It is amazing that it is being
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  used as abortion is being used as a real business. This is a huge
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  business. What is behind it and, of course, the attack itself that
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  is against life and the time came when I said I have, I have
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  to act. It' s not just about praying. True, it is
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  very important, it is fundamental, it is the basis of everything. Let
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  us not pray and ask God to change things, but God does not change
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  things at the stroke of Truth Click, God uses us as tools and for
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  us to change things is a matter of praying, but also of acting.
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  Interesting. Final reflection. Look at the faithful party that is born with backbones
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  of this political project in Christocentric vision, for example, the defense of life
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  from conception to natural death, the defense of the family designed by God,
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  as Salvador Martí told us. Right now, the defense of freedom in education,
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  also a just and prosperous economy for our country and democratic regeneration, but
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  not the other way around, as we were told in the perfomance this one
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  that has had scandalous to our President, the regeneration of Modega to manipulate the
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  judges and to cover their mouths and other programmers, a true democratic regeneration in
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  which everyone has the right to have their space, even those in which we
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  do not think, the anti- values, and such respect to them,
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  but they have to respect others, who are millions in this country also true.
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  This is the basic declaration of the party. There' s more to
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  it. There is no idea, obviously it has taken us two years to
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  do that we made an idealary with excellence in the light of the word when
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  many people say it is that sometimes you give as a very religious image.
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  Nothing further from reality. I, if I am precisely something is anti-
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  religious, not identifying religion as such as what we all understand by religious person.
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  We are not religious people. We are people who want to please God
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  and we truly understand that the Bible is the perfect handbook for policy- making.
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  In other words, the Bible tells us about social justice. The Bible
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  tells us how to make a good education. The Bible tells us about all
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  aspects of social life and, moreover, gives us a clear example as throughout
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  history, God has used people within the realm of politics to make things work
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  for a country, because when a country is less than God and does not
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  turn its back on God, things usually go very well. And I look
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  a lot at the example of Nagi Bokele, who for me is a reference
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  as a God- fearing man, who has given a total transformation to El
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  Salvador. And now we find a lot of countries around you that are saying
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  we want the Bukel model, because deep down, it' s not the
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  Bukel model. He is the model of being God- fearing when it comes
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  to doing things, because he is a man who constantly manifests him. He
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  wants to please God when it comes to doing things, and he has based
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  his policies on this and is a very important part of what you have said
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  of the foundations of faithful those. Five columns which, of course, the
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  ideology is much broader, I repeat, but those are the basics. The
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  foundations of faithful are based on the defense of life, they are based on
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  the defense of freedom, on education, they are based on a just economy.
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  They are based on such an important democratic regeneration. And when people say
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  good and really, what do you think, when you think about democratic regeneration,
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  then look, I think that a democratic regeneration must start, for example,
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  with a basic and fundamental thing that is respecting us in this country,
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  which is the real separation of powers. It cannot be that the legislative and
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  executive branches are completely dominating and controlling the judiciary. Today, judges are not
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  independent, they do not have the independence to decide. And we have the
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  clearest and most obvious example with the Constitutional Court, the highest body of guarantees
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  in this country, which is currently presided over by a person who is ideologically
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  well defined. And then to me, when I hear some judges, to
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  say no the judges are not ideologically marked. That' s uncertain. Judges
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  have their own ideology, as practically any human being does. But it makes
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  me unthinkable that a person who has been actively participating in politics in a particular
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  party is then representing independence in a constitutional court with more and more guarantees.
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  And we have there a person who has been actively participating in a certain party
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  and ideology. So I believe that a true democratic regeneration begins there without separation
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  of powers, but then we could continue with a number of questions. I
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  mean, we' re valuing Julio Leyes, for example, to see that
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  the politician who puts his hand in the drawer doesn' t get out of
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  prison until he returns that money. I mean, and this would really be
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  a navigating vision. Hey, you' re planning on ripping or stealing a
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  billion from the public coffers. Well, then, let you know that until
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  you lose money, you don' t get out of prison. And this
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  we' re working with lawyers, because they tell us it' s really
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  complicated. No, because it would be like a double penalty for the crime.
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  No. But, well, I say there will be a way to
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  do it. But this has to be stopped somehow. I mean, a
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  politician can' t be free to say good theft a series of millions and
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  in two or three years I' m out. And besides, since I
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  ' ve put that money in tax havens, because when I get out and
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  put up fronts, I' ll enjoy that money. There' s no
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  problem, and then it' s assessed and I say it makes up for
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  three years of pison. This is unthinkable. There are many people having a
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  hard time in this country, paying their taxes religiously, making real sacrifices,
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  so that other politicians are then stealing it and taking it away in a way
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  that they know will have no consequences. And we could continue to talk about
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  many things of democratic regeneration, because we are really aware that there are many
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  people having a hard time in this country and with real difficulties to reach the
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  end of the month to open their fridge and see what there is to feed
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  their family. And yet, there are other politicians, because as recently,
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  I read with great amazement that trying a budget of two hundred and fifty zero
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  euros, which may seem a small amount, but it seems to me very
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  large. Two hundred and fifty zero euros budgeted for the falcon in Geneva,
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  whisky and anchovies exclusively. And now we have other people who have stopped working
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  because they have family members prostrated in bed, dependent people who live with 400
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  500 euros a month, while there are other games destined for whiskey, gin
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  and anchovies of the falcon. To me this seems to me I do not
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  know what word to use July, repulsive, puking and we could continue with
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  a series of questions, that this is democratic regeneration. And Fiel has really
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  come to serve in politics, not to use politics. Interesting, interesting descriptions,
• 34:47
  ladies and gentlemen, We are talking to Salvador Martí, President of the
• 34:52
  Faithful Party, in the Christian Party, in the evangelical Christian tolerance, with
• 34:59
  very interesting values that he is describing to us. We Christians have if the
• 35:04
  government becomes aware that believers are people of the vast majority of good and peace,
• 35:10
  that good practices are socially. Speaking, we are an important critical mass
• 35:17
  for good practices in every order of life. They' d pay us a
• 35:22
  little more attention. And the other thing that when you talk about democratic regeneration,
• 35:27
  for example, I think that another flank to be attacked is the Members.
• 35:32
  I mean it. Some do, some do to some extent or to
• 35:37
  a greater extent, but the vast majority have many preventatives and work very little,
• 35:45
  very little. They have hardly any connection with civil society in the pre
• 35:50
  - campaigns, above all, and then this would be a matter of keeping
• 35:58
  in mind that they have to work and then civil society has no voice.
• 36:04
  Barely good Sometimes there is populism, this one that in the end has been
• 36:07
  a total fiasco, which was born with the fifteen meters with the theme where
• 36:12
  it was born, we can and then destroyed itself. But the thing is,
• 36:17
  there is no civil society. They have no voice, they do not
• 36:24
  have the currents of civil society, they do not have easy access to public
• 36:31
  life to make themselves heard. And then there must also be parties that give
• 36:35
  voice to civil society. Not the unions, like yesterday they are two unions
• 36:39
  that are in favor of the government in every way and clearly and sing it,
• 36:46
  sings the song from la la la to the ruling political party. Of
• 36:53
  course there was someone who would also say unions of another nature. I mean
• 36:58
  civil society, which has to have more presence, its democratic regeneration, and
• 37:04
  politicians have to control them because they do not strike a blow. Almost most
• 37:07
  of them, and I' m telling you that for reasons of knowledge.
• 37:10
  I don' t know if you agree with me on that, but I,
• 37:14
  as a journalist, totally watch that Julio. I absolutely agree, and
• 37:19
  I am also part of that population that is full of feeling that politicians are
• 37:23
  taking advantage of it. I mean, we' re all right. It
• 37:27
  comes to the electoral era, they start giving us our ears. We started
• 37:30
  to hear politicians talk about me continuing to live in the neighborhood, greeting my
• 37:34
  baker and I' ll continue if I' m going to fight the caste.
• 37:37
  That message he used can be even satiety and convinced millions of people who
• 37:44
  thought they were voting for a party that came to end caste, with the
• 37:47
  privileges of politicians, with that disconnect that has always been between politicians and ordinary
• 37:52
  citizens. And all this, in the end people, have been disappointed and
• 37:58
  say but good for what politicians are here to laugh at us, to get
• 38:00
  our vote. And then, already, if I' ve seen you,
• 38:04
  I don' t remember all this. We are fully aware in faithful and
• 38:08
  how important it really is that there is that connection that I translate into humility
• 38:14
  in the end. Never lose humility to know, to keep listening to people
• 38:20
  and their needs. We have an infidel slogan that is enough to talk about.
• 38:25
  It' s time we got the act crossed out and we' ve
• 38:29
  put it on. It' s time to listen. It' s just
• 38:31
  that you have to listen to the citizens and their problems. I mean,
• 38:34
  we have to be aware of politics. It' s to serve the people,
• 38:38
  not to serve you with it and fill your pockets. We are here
• 38:42
  to serve, to try a more just society, a more balanced society,
• 38:46
  that the truly needy can have access to jobs. That this is another policy
• 38:52
  that I really say to myself. But how can it be possible that there
• 38:55
  are many people subject to the issue of aid, living effortlessly, without looking
• 39:00
  for a job is that a just society, a just economy, is not
• 39:04
  based on being completely all the time subsidizing now what the government has just done.
• 39:08
  Well four hundred euros for young people to spend on video consoles and I
• 39:10
  don' t know what stories. It' s not about this. It
• 39:15
  ' s not about this. It' s about getting our young people out
• 39:17
  of work, that we have young people who come out super- prepared from
• 39:21
  universities and have to be going to other countries. It' s about being
• 39:24
  a bit of a demanding truth when you hear it. If you are called
• 39:29
  from the Employment Office and you refuse a job, but what is it about
• 39:34
  continuing to collect unemployment? No, it' s not that this one doesn
• 39:36
  ' t suit me or YuYu and work on weekends and work on Hey that
• 39:40
  this is being offered you a job out. Then people start to settle down
• 39:45
  and they don' t realize that in the background, because the government wants
• 39:49
  what it wants. Many times I compare it with a communist system. Don
• 39:52
  ' t worry that Dad State is going to give you everything and he'
• 39:55
  s going to cover absolutely without you making any effort at all. This is
• 39:58
  also not the case when there is a fair economy. Not that it seems
• 40:01
  that values like effort, discipline, these words already as identified. It'
• 40:06
  s not like you' re already a facha if you say that no.
• 40:07
  If you talk to our young people about effort or discipline, perseverance, no,
• 40:12
  no, no. No. No. I' ll have my minimum.
• 40:15
  I don' t know about you, Julio, but I' ve
• 40:17
  gone to a lot of young people to talk that I' m going to
• 40:21
  leave on the weekends Ova to work on time. You, when I'
• 40:22
  m taking it warm with a thousand twenty- five euros in my house.
• 40:25
  I' m not complicating myself, I' m making it easy. Yes,
• 40:29
  yes, where it is then together that our grandparents and our parents did
• 40:31
  to lift up this country what is going on this way the culture of effort,
• 40:37
  of minimal effort is inculturation. Don' t look. Yesterday I was
• 40:39
  doing a post on my wall and I was saying a journalistial blast World Day
• 40:44
  of the Workers and the Gandules. Undoubtedly, there are just illegitimate demands in
• 40:51
  various aspects of the world of work, but self- criticism is also necessary
• 40:54
  and is that in broad sectors of the labour movement labour responsibilities are not adequately
• 41:00
  fulfilled. The incultura of work in Spain is overwhelming. Earn more and work
• 41:06
  less. Scaking subsidies and work axentism is a widespread practice. There are thousands
• 41:12
  of jobs available that the Spaniards do not want to occupy in the driving of
• 41:17
  trucks and buses, in the construction works, that there are hundreds of thousands
• 41:22
  of places in the hotel and in many other sectors. And then we complain
• 41:28
  that we are being invaded by legions of foreigners who do want to work on
• 41:31
  whatever it takes to earn their bread. I mean, this is a self
• 41:38
  - critical exhibition Let' s go ten. I don' t take a
• 41:42
  comma out of that July, because this is the reality we have. It
• 41:44
  ' s my turn to talk a lot to good. We are working all
• 41:46
  day in churches with the Alexia project. I listen to the amount of Latin
• 41:52
  American population that tells me to save. We come to this country to earn
• 41:54
  bread and sustenance. We are ready to welcome any work you offer us.
• 42:00
  There' s a lot of people we all know, they' re working
• 42:02
  there because they' re getting real difficulties that this thing I don' t
• 42:05
  understand. Why so much difficulty for the Latin American community. And it seems
• 42:08
  that for everything that is Muslim culture, here they are all aids and they
• 42:13
  are all subsidies. Then a person who comes to earn the bread of his
• 42:17
  children and wants to work honestly, what we would do without the Latin American
• 42:22
  community in this country in general, total number of people who are occupying,
• 42:25
  posts like you have put in your post that our own Spanish young people do
• 42:30
  not want and that they are covering and are supporting the economy of this country
• 42:36
  because they are in services that nobody wants to collect fruit in the hospitality field,
• 42:43
  drivers change there is an impressive demand and these jobs are covering us in
• 42:45
  the Community. Why do you stick so hard to get your papers? Why
• 42:49
  so much hits, as he told me the other day, a Cuban doctor
• 42:52
  hears save why so much hits to validate our titles. It turns out that
• 42:57
  here come psychologists, doctors who come with their degrees from Peru, Bolivia,
• 43:02
  Colombia and a thousand and one pastes to validate and to be able to be
• 43:07
  here working. He' s not a doctor, he' s not as
• 43:10
  good, I say, and he' s not as deformed in Colombia or
• 43:15
  Peru, that he could be here in Spain. I consider that yes,
• 43:16
  then, why so much trouble to validate degrees? These are not the problems
• 43:22
  that are on the order of the day and the truth that we are.
• 43:24
  I don' t know shaping a society that there are so many things,
• 43:30
  truth that change and so many things that work and we are faithful, we
• 43:34
  are knowledgeable and aware of it. And well, now with humility, but
• 43:37
  of course, with great desire, we want to change things in this society
• 43:40
  for the sake of our own society, with the help of God. That
• 43:44
  ' s interesting. Salva Salvador, Hey Salvador Good by the way, going
• 43:49
  to the concrete, now I call the attention of our listeners to take good
• 43:53
  note look. I know we have the next election contest. Let' s
• 43:59
  say that in the word. It is typically the Europeans that we have before
• 44:05
  us and where they appear faithful, but it is also necessary that believers,
• 44:09
  both evangelical and Catholic, in good faith and people who do not have religious
• 44:15
  affiliations, but have an approach to affection for Christian values. Please note that
• 44:22
  now we need to mobilise tell us the challenge of Fiel' s candidacy for
• 44:28
  Europeans. Look Julio, you' ve done a math that I' ve
• 44:32
  loved, because there are a lot of people who say ah that well,
• 44:35
  an evangelical party. We are not really an evangelical party nor do we even
• 44:38
  represent the Angelic Church. We are people who make up Faithful your directive,
• 44:44
  we are people who share Christian principles and values. Well, then we'
• 44:49
  re open to what you just said and, in fact, there working with
• 44:52
  us people who are autonomy. I am Catholic, but I love Jesus deeply
• 44:57
  I love life. I want to defend life, I want to defend the
• 45:00
  family, even people have found them. Julio, you tell me, look,
• 45:04
  I' m not a believer. I don' t believe in God,
• 45:06
  but I can assure you that yes, that I believe that the family
• 45:08
  must be father, mother and children, and I can guarantee that I also
• 45:12
  love life and am against abortion. Welcome, welcome to this party that we
• 45:16
  promote Christian principles and values. Not then. This is an excellent appreciation,
• 45:21
  because there are many clear people who want to like close the quota and say
• 45:23
  ah is that this is a thing of evangelical alone, not least, very
• 45:27
  much a reality that the truth, that the board of directors is composed fundamentally
• 45:30
  of evangelical Christian people, but that we are open to what you have just
• 45:34
  explained. And then the next challenge we have, because it is the European
• 45:37
  elections that will be on 9 June. But in order to present ourselves as
• 45:42
  a party, we are encountering a great difficulty that the electoral board itself puts
• 45:46
  it, when it only gives us twenty days to collect fifteen zero signatures and
• 45:52
  clearly we have been calling insistently OIGA. But how is the signature collection model
• 45:55
  going to be, because we want to prepare ourselves. Until the last day
• 46:00
  the period of collection of signatures was opened, they did not say it and
• 46:02
  clearly it was the worst way it could be, which is like all life
• 46:06
  by hand, sign by hand and fill the paper by hand. Of course,
• 46:09
  this takes away a lot of possibilities, because to remove the digital signature
• 46:14
  that one can affirm his surname, because like any campaign that makes I know
• 46:17
  theorrogo to Christians, or digital campaign that you can sign. No, no,
• 46:22
  no, not by hand and paper and don' t bend the paper
• 46:27
  and don' t have a stain and don' t get out of the
• 46:29
  painting. And in the end, you see that what they want is that
• 46:31
  the emerging parties, like ours, because we are put all kinds of obstacles
• 46:36
  and the already established majority parties have no problem, because they have it very
• 46:40
  easy. They don' t need even the fifteen zero signatures, they with
• 46:45
  fifty elected positions of their own party that they already support have to call it
• 46:49
  fifty councillors, fifty deputies, fifty that sign and in twenty- four hours,
• 46:53
  they already have the issue of being able to present themselves. No,
• 46:57
  but we' re not fifteen zero signatures and by hand. This is costing
• 47:00
  us sweat and tears, blood, not now, thank God, but sweat
• 47:07
  and tears, lots of tears. Sometimes when you stand in front of the
• 47:10
  lord and say. Sir, I know you' re in control, I
• 47:14
  know you make the times, but how do we do this, because I
• 47:16
  can' t give more of myself. I move to Barcelona, I move
• 47:19
  to Madrid, as I have moved. I dressed up the Gijón. I
• 47:22
  ' m moving. But this is very much a work like an ant,
• 47:27
  because we find another great wall Julio and it is that in the institutions themselves,
• 47:32
  our insides, many people are putting us on with the following argument.
• 47:40
  It' s not that Christian and political. No, it' s not
• 47:44
  like we shouldn' t stir things up. It is not that we must
• 47:46
  maintain neutrality. But let' s see. But what neutrality we are in
• 47:51
  a spiritual battle of good, as I have said, of truth- based
• 47:55
  policies against lying- based policies. What neutrality we have to command to have
• 48:00
  in this kind of battle If God has risen a party of men and women
• 48:05
  temonos of him who want to have central Christ policies that please him. In
• 48:08
  this battle we are faced with those who have policies that encourage abortion, that
• 48:13
  encourage sixteen models of family that encourage returning home alone and drunk, that encourage
• 48:19
  children to have sex with adults, because this has been said by a minister
• 48:22
  of a socialist party, saying children have the right to love and have sex
• 48:27
  with whomever they want. Then these policies that we want to confront and which
• 48:32
  we want to fight. What neutrality there is here. Yes, I believe
• 48:37
  that there must be no neutrality here. Here there must be a position to
• 48:40
  say dear brothers in faith. Thank God and Loredo is that a party of
• 48:45
  brave men and women who are willing to pay the price has been raised,
• 48:49
  because this is very hard to carry forward. The attacks are tremendous. Julio
• 48:52
  could do a program in which he could explain to you spiritual battle that we
• 48:57
  are maintaining. But spiritual battle what would you say? But how is this
• 49:00
  possible, how can you be holding this. Because God gives us the strength,
• 49:05
  because Uncle gives us vision, because if not, I had thrown the
• 49:07
  towel of this long ago, long ago. I mean, because to me,
• 49:13
  the gentleman called me to raise this party Julio, called me to be
• 49:15
  an engine. But I' m not even going to be a Eurocandidate.
• 49:17
  Why. Because I' m with my Alexia project. I can' t
• 49:21
  leave my Alexia project now and say well, I abandon the LEXI project and
• 49:23
  I dedicate myself to politics. No. No, no, no, God
• 49:25
  called me to keep giving tools to children in preventing child sexual abuse. I
• 49:29
  can' t leave that, but I' m giving it all to myself
• 49:32
  to be an engine and push this political project forward. And thank God he
• 49:37
  has given me a series of men and women who are like my Praetorian guard,
• 49:43
  who support me, who have understood that vision and who are fully supporting
• 49:46
  it. But of course, we need help from inside Julio, not rocks
• 49:51
  on the road. What people are saying is not that we have encountered recommendations
• 49:54
  that we should not even be heard within our own people. Julio, how
• 50:02
  do you understand that? Yeah, don' t let him hear us.
• 50:06
  Why, why don' t people have the right to know that a political
• 50:08
  party is born as faithful. Then everyone who does with their vote whatever they
• 50:13
  want. No one' s asking for the vote I' m not asking
• 50:15
  for the vote. When I' m going to talk to pastor frats or
• 50:17
  I' m in a church, I don' t ask for the vote.
• 50:20
  I explain that there is an alternative and that, thank God, they
• 50:22
  have made a match with these values. Now you vote conscience, but give
• 50:25
  me the opportunity to explain this project. Yes, I would like to stress
• 50:34
  this also the importance of what I mean in public awareness, both of believers
• 50:40
  and non- believers. When some say good it is that in the time
• 50:47
  of new testaments democracy is clear. There is democracy, democracy propitiates us all
• 50:53
  to participate and it is a game. They say, it' s the
• 50:59
  least bad of political systems. It' s the least bad. But we
• 51:02
  want, if we really want to have a voice, presence, prominence and
• 51:09
  achieve some things, as has happened with the Christian Party of Christian Non-
• 51:17
  Democrat Christian Democratic in Holland, which has had a significant presence and influence in
• 51:22
  the political life of the country, with very important laws, which has conditioned
• 51:29
  them or revoked them in some cases. I think as far as you can,
• 51:34
  even in a good way, with good arts. I almost understood myself
• 51:38
  today in the democratic game, which and there we do have room for Christians.
• 51:44
  Of course if someone has a vocation and a political call, doing so
• 51:47
  as you are proposing with Christian values ahead much better than because if you scurry
• 51:53
  in a given party, you are going to be told this. If you
• 51:58
  go to the other you go to the other you' re the other one
• 52:01
  they' re going to tell you that you' re what they want to
• 52:09
  say, but they have their own identity and a Christian nature in their pure
• 52:16
  total essence of everything, good practices and political diary and also with biblical values
• 52:22
  that are functional, that are not inoperative. It means this. It must
• 52:25
  be valued. It must be valued. The truth of all this effort and
• 52:30
  now we have the opportunity what we can do or what our listeners can do
• 52:35
  to cooperate, because look what we now need July in an urgent vital way
• 52:42
  if we really want to be able to present ourselves in Europe is the support
• 52:45
  of these fifteen zero signatures. Okay, I' ll be very honest with
• 52:45
  you. Julio. So far we go far below. We will be around
• 52:50
  the four zero signatures and the deadline ends on Monday has been that there have
• 52:53
  been a lot of people working, moving everywhere, through Galicia, by Gihon.
• 52:57
  But, I repeat, when we are put in a position where we
• 53:00
  cannot even present ourselves, because we are going very little by little, then
• 53:04
  we have a chance, last chance. This Saturday in Madrid, I will
• 53:08
  be with Juan José Cortés. It is part of the Directive of Faithfulness.
• 53:15
  I think we all remember Juan José is a very dear person in Spain.
• 53:17
  We know he' s a shepherd who lost his daughter to a predator many
• 53:22
  years ago. He is a highly respected person, with a very good testimony
• 53:25
  and already engaged in politics with another political party, but he understood that this
• 53:31
  was truly his place and that he responded well. I will be with Juan
• 53:36
  José Cortés, we will be at the Puerta del Sol with a small table
• 53:40
  and one with a faithful role, collecting signatures. Sure, we' ve
• 53:45
  got eleven zero signatures. We' re gonna have to pick up on a
• 53:47
  Saturday. It' ll be possible, I don' t know. God
• 53:50
  knows the times, but we will give in Puerta del Sol from ten in
• 53:52
  the morning to two in the afternoon and then we will be around the event
• 53:57
  so wonderful that there will be fire in your bones, in the surroundings,
• 54:00
  because we will fully respect the event itself. There we are not going to
• 54:04
  get inside, but in the surroundings of access to the event we will also
• 54:08
  be with different collection tables, of signatures of faithful so that everyone who is
• 54:12
  from Madrid and wants to approach and that has to share with us these values,
• 54:16
  these principles and think that this is a reality. We want to give
• 54:20
  you the opportunity that you can present there, we will be collecting signatures in
• 54:24
  a face- to- face way and it will be the last opportunity,
• 54:29
  the last push, because if we don' t get there, well,
• 54:32
  we can' t introduce ourselves to Europeans and there will end the life of
• 54:32
  faithful. We are not in the process of building and, in fact,
• 54:36
  all that has happened so far has been a real miracle, because we presented
• 54:39
  ourselves to society on 19 January and in three months miracles have occurred in this
• 54:45
  party of the people that God has put in the party. I want to
• 54:51
  comment on a very beautiful testimony of a person, an entrepreneur named Jesus,
• 54:57
  who owns footics. It is very well known level of Spain, why this
• 55:00
  man loves God so much and that when he met Fiel and I went to
• 55:05
  expose the project personally we ate together, he said to Salva I love how
• 55:13
  I feel about the Lord completely and he, on an economic level, made
• 55:16
  a very important contribution, because we had no means, we were paying the
• 55:21
  gasoline ourselves to move to the places. He made us a very important financial
• 55:23
  contribution and then he told us everything you need for signage, forms, everything
• 55:28
  that has to do With all this, I' m going to give it
• 55:31
  to you, I don' t give it to you, it' s
• 55:36
  not going to be a problem and he got involved in such a way that
• 55:37
  we said. Thank you, sir, because without people like him, a
• 55:42
  party without resources. Forget where we are going anywhere, and the Lord has
• 55:45
  put people of this profile and besides, I want to take advantage of that
• 55:49
  to publicly thank Jesus, because the truth is that it was his help.
• 55:52
  It was, it has been determining and like him, other people, like
• 55:58
  him, other people who are joining. And so, well, at the
• 56:00
  level of knowledge, because psychologists, lawyers, doctors are saying we want to
• 56:07
  collaborate, we want to contribute. No, and that' s where we
• 56:12
  ' re settled, working on this party. Because I' m telling you
• 56:15
  one thing, Julio. The Europeans are already here on ship in June,
• 56:17
  but I do not think it will take more than a year for this President
• 56:20
  to convene a general. Hey, I think this government is unsustainable, unsustainable
• 56:23
  this. Elections are in sight, at most from here, next spring.
• 56:30
  We have an election call. Sure, sure, sure. This bursts,
• 56:34
  of course, not on the one hand, on several, but where they
• 56:37
  can be directed. Also for there is a party website as well or as
• 56:44
  for itself, not that. I didn' t say the last chance in
• 56:45
  the face. Why, because whoever wants to support with clear signature has to
• 56:50
  be the signature is manual. Then I wouldn' t have to mail it.
• 56:53
  But there is no deadline anymore, because Julio, even if he wants
• 56:58
  to send a person by clear urgent mail to the clear surfirma, will not
• 57:00
  arrive. Today is a holiday in Madrid. Tomorrow e- mails in one
• 57:05
  day don' t do anything. Then we have already been postponed the deadline
• 57:07
  by which they can send it to us. So what we' re doing
• 57:09
  is physically picking up, because today they were bringing me here to achieve already
• 57:14
  home signatures or there are people at other points that are collecting those signatures.
• 57:16
  Okay, but let' s get them, face- to- face.
• 57:19
  That is why the only option that there is that one who sits in solidarity
• 57:23
  with us wants to give an option. It is Saturday at the two points
• 57:25
  I have said from ten to two, door of the sun Juan José Cortés
• 57:31
  and in the afternoon, between five and nine we will be in the around
• 57:35
  the square that I have not said before, it is called the square Goiti
• 57:37
  alone i alone near Atocha. That' s where we' re gonna pick
• 57:44
  up those signatures. This programme will be heard again throughout the Community of Madrid
• 57:47
  on Saturday morning at 9 a m. It means that the listeners who are
• 57:53
  aware are going to take note and surroundings in other cities around, so that
• 57:59
  we still take back that it is a speaker that some are saying caramba.
• 58:06
  So I' m going to approach the Puerta del Sol and, if I
• 58:08
  don' t approach the square in the afternoon to the Goti Park, only
• 58:14
  where there' s the fire event in your bones with Niki Crud Gety Wilson,
• 58:16
  etcetera. But in the morning, there will be this embassy with Salvador
• 58:23
  Martí of the Faithful Party, collecting signatures in situ, of course because it
• 58:29
  has to be so, well, there is open the total possibility, because
• 58:34
  there it is necessary to mobilize. It' s time for action and any
• 58:37
  purpose matters to me. Really July, there are people here who are going
• 58:38
  to think of one more signature. He' s not going, please,
• 58:43
  we need him. That is, we are calling for anyone who identifies with
• 58:45
  this party and with these values, because they are there because we need their
• 58:50
  signature. So this, in the end look at our party slogan. Let
• 58:55
  ' s not do it together. Let' s do it together. Not
• 58:59
  because we, by ourselves, can' t do things. And it'
• 59:02
  s very important that people, because they realize that we need that support and
• 59:07
  that signature. Today, Julio, I really appreciate you being a speaker for
• 59:12
  this initiative, because now, right now, we needed it. I know
• 59:15
  that your program is very often, that you are a person of blameless reputation
• 59:21
  for this and I know that many people, because they will hear it not
• 59:25
  and will perhaps touch their heart and be able to sign. So, thank
• 59:28
  you very much for one with pleasure, Salvador. And we have to move
• 59:32
  on, because there you know, gentlemen and gentlemen, this Saturday, starting
• 59:37
  at ten o' clock in the morning, at Puerta del Sol, there
• 59:40
  is an appointment with Salvador Martí, President of Fiel and his team that will
• 59:45
  be collecting signatures from the third record to present on Monday the candidacy for the
• 59:51
  European selections. It is urgent that we all mobilize and that we go and
• 59:55
  we are all good people that listen to this and stop prejudices that are not
• 1:00:01
  come to the case and that, moreover, they are not true in a
• 1:00:07
  sense, They are more imaginary prejudices and pretexts, because dear friend, I
• 1:00:14
  send you a very affectionate hug and we will continue in contact clearly that yes
• 1:00:19
  we know in contact fully you know that always at your disposal and I truly
• 1:00:23
  wish that God bless you thanks a saving embrace until always chao the train of
• 1:01:15
  life, life all oh wake up starts today hunger for more in my generation
• 1:01:30
  fire that burns we cannot shut voices shouting and salvation. This is the day
• 1:01:34
  of liberation. The Church humbles firmly to announce. This is the time of
• 1:01:44
  freedom. This is the time of healing the whole earth, hearing the sound
• 1:01:54
  of my truth. They humbled in truth only one way, be it eternity,
• 1:02:14
  the name of Christ let us proclaim. This is the time of my
• 1:02:22
  freedom, is this the time of saving all wars, hearing the sound of
• 1:02:34
  freedom? It' s real time, since it' s healing time.
• 1:02:44
  All the war hear and sound of my truth, the whole earth. He
• 1:03:02
  will hear all the earth sing all the earth, he will hear all the
• 1:03:28
  earth, he will listen. This is the time of freedom, that is
• 1:03:52
  the time of departure. It' s all from or, this is the
• 1:04:08
  time to go out. Every land listens to the deaf and that causes,
• 1:04:33
  prayers can pierce Cochara lands. Me, for your safety use the belt.
• 1:04:57
  We have replaced this announcement of one thousand nine hundred and seventy- three for
• 1:05:00
  wearing the seatbelt. It looks like a thing of the past. Let'
• 1:05:02
  s look at the effects of a collision at 50 kilometers per hour five belts,
• 1:05:11
  but it' s not. Today, one in four dead on the
• 1:05:13
  road was not wearing a safety belt, put on a belt, General Traffic
• 1:05:18
  Directorate, Ministry of the Interior, Government of Spain in the project to study
• 1:05:23
  in the United States and teach them how to play football are really emilio and
• 1:05:27
  raul and one of them has schizophrenia, but his dreams, like those of
• 1:05:30
  any one, have no limits. Let' s not put them on us.
• 1:05:33
  Integration is always the best response for the social inclusion of people with mental
• 1:05:38
  health problems, Ministry of Health, Social Services and Equality Government of Spain.
• 1:05:44
  If you want to visit our website, the wwwww, point the train of
• 1:05:48
  life, the train of life port or very welcome to digital Protestant. I
• 1:06:05
  am the Forstereo and we have the privilege of interviewing someone who, despite being
• 1:06:10
  a very experienced leader. It continues to shock many young people because of its
• 1:06:14
  history. He is Niki Cruz, a pastor and evangelist who, when he
• 1:06:19
  was very young, was the leader of a New York gang and lived a
• 1:06:27
  very dramatic conversion of the Gospel. And now that it is trying to form
• 1:06:30
  and animate and speak of your testimony to many others throughout the world. So
• 1:06:32
  welcome, Nicky thank you so much for singing to be with you when we
• 1:06:41
  ' re going to be yes or we' re going to talk. Every
• 1:06:43
  Spanish hears not many of them know in their history through several books, such
• 1:06:49
  as their autobiography Roan Baby Ron also the classic famous La Cruz and the dagger.
• 1:06:56
  I, when I was a child, my father, a shepherd in
• 1:06:59
  a small village here in the Spanish act, and they put his film in
• 1:07:03
  Spanish and many people didn' t believe in you saw it and I remember
• 1:07:06
  as a teenager how I was shocked by the story in which I lived.
• 1:07:09
  You have to represent what makes your story, your testimony so shocking. Through
• 1:07:14
  the decades. I never in my life honestly thought that I was going to
• 1:07:21
  get to this height and give the testimony. It' s not very easy
• 1:07:30
  how to live a brutal life. Born in a home of Brujevida, my
• 1:07:40
  dad was a Satan priest and with my mom was a witch and cursed me
• 1:07:45
  and also my brothers and my sister and everyone already knew that I, now
• 1:07:54
  that I can understand, knew that they were all meant for the faithful,
• 1:08:00
  not because my dad was doing miracle, not in the name of Jesus Christ,
• 1:08:04
  but the Devil Lucife and my little eyes saw all those things together with
• 1:08:11
  my brothers. And when your mother tells you that she hates you that I
• 1:08:18
  ' m not your son and she mistreats you physically, not sexually. It
• 1:08:24
  ' s an overwhelming thing for a nine- year- old boy and that
• 1:08:31
  brought me to my hatred for my mother and hated her compassion and I didn
• 1:08:38
  ' t want to see her. I thought I was a monster, because
• 1:08:41
  a child is very sensitive. And then he was going to look for me.
• 1:08:48
  I was nine years old, I was gonna go by and throw myself
• 1:08:56
  out of an album like a soda and find myself. But thank the Lord
• 1:09:00
  that my brother, Scream O, does not do so. And after that
• 1:09:05
  I started running a completely different life and my mom told me that I was
• 1:09:14
  the Devil' s son. I thought he was the devil' s son
• 1:09:17
  and he played with imagination my mind even when I was gang leader. And
• 1:09:26
  the most horrible moments were when I was alone at three o' clock in
• 1:09:30
  the morning, when that seductive lady, called loneliness, had and penetrated into
• 1:09:38
  me and pressed my heart and my mind was leaving me and horrible thoughts,
• 1:09:45
  the thought of suicide shooting me in the head. I went through that hopeless
• 1:09:54
  moment that they didn' t believe, no one, they didn' t
• 1:09:58
  believe in love, because that was destroyed when I was nine or four years
• 1:10:02
  old, true. And then in New York it was that I had a
• 1:10:06
  confrontation. After being a gang leader, there was death. My hand was
• 1:10:12
  full of blood. I confess that, but at the same time I didn
• 1:10:17
  ' t know anything. I didn' t believe in love. No,
• 1:10:21
  no, no, I don' t believe in that. That already died
• 1:10:26
  when I was nine years old that I was never going to love, I
• 1:10:33
  was never going to cry and it came true, but something happened. I
• 1:10:40
  didn' t believe in love, but love found me. And that was
• 1:10:44
  Jesus Christ by means of a man like you and as you saw that brought
• 1:10:50
  me the message of Mr Vi He was a peasant lord, a field jíbaro
• 1:10:59
  who had never been in an older one and came to New York there and
• 1:11:03
  preached, did not preach, but started shouting there. Then I threatened him,
• 1:11:06
  that I was going to kill him and I told him if I spoke
• 1:11:11
  one more word from God, I' m going to kill you and I
• 1:11:15
  ' m with the guys in the mandilla and there were about three hundred people
• 1:11:24
  there, but he was quiet and he was shaking and I came near I
• 1:11:29
  spit him curse him, but he told me I came here to give your
• 1:11:34
  message Christ h Ama Niki and then I was confused. I pulled back and
• 1:11:39
  then it got brave. A nibaro who has never been to New York got
• 1:11:45
  well, brave and started something came over him. I can tell you that.
• 1:11:53
  That had to be the holy spirit that I can now speak of,
• 1:11:58
  who took it and that man has threatened me in such a strong way that
• 1:12:03
  he looks at me right now. I know you can kill me. Killing
• 1:12:08
  me yelled at me and people are listening to that. Kill me, you
• 1:12:13
  can kill me. Cut me a thousand pieces and throw it in the street,
• 1:12:18
  throw it in the street and remember that every bit will scream at you
• 1:12:23
  that Christ. That was the message that touched my life in the suburbs of
• 1:12:29
  New York, in the Paul Drumbener, where it was a dirty diamond that
• 1:12:39
  was well, well lost and the love of God came. I' ve
• 1:12:46
  been changed. Today I never cried like a cry. That night there were
• 1:12:53
  2, 000 people, I had different enemy gangs. There was gonna be
• 1:13:00
  blood that night, but not this. He came like a wind that penetrated
• 1:13:08
  there when he spoke of your mission of Christ and Israel. I want to,
• 1:13:13
  I want to get to the front. I said no. No.
• 1:13:16
  No. No, you' re not gonna embarrass the gang. No,
• 1:13:19
  no, but I said no. I' m not going with you because
• 1:13:25
  he told me come we' re going to kill each other, we'
• 1:13:29
  re not going to live long. So I told him he you' re
• 1:13:32
  scared? And then I told him you' re scared. I go with
• 1:13:36
  you and my girlfriend and everything I bring the bride twenty- five girls and
• 1:13:43
  there it happened that I didn' t expect that, and the boys started
• 1:13:47
  crying. And I' m seeing that they' re hugging the girl and
• 1:13:51
  the girl crying, but moaning one thing, crying another thing is moaning.
• 1:13:57
  Then I told him let' s get out of here and he turned his
• 1:14:03
  face towards me and he was next to laguien more and I said you what
• 1:14:09
  that is. He told me without here if there' s no other way.
• 1:14:15
  So that made me feel so bad that I started hitting him on the
• 1:14:23
  floor with my shoes to distract myself. But while I was hitting the hard
• 1:14:29
  one on the floor with my shoes, tears started to run and more tears,
• 1:14:38
  and there I could feel something strange happening in me because I couldn'
• 1:14:45
  t explain it. My girlfriend was scared crying and that' s where I
• 1:14:49
  fell on my knees and knew what to say goodbye to her I told her
• 1:14:57
  I didn' t want it. I said this lord gave me says that
• 1:15:00
  your Jesus Christ calls me I do not love you, nor am I looking
• 1:15:05
  for you, but there was a silence and then it came out of me,
• 1:15:11
  out of my heart. You love me, you love me, because
• 1:15:16
  my mother' s memories were here in front of my mind. That'
• 1:15:21
  s where I felt a divine persus of God' s forgiveness and felt that
• 1:15:31
  he pulled me out and ripped off all that hatred I had and put a
• 1:15:38
  new heart, a heart of flesh to feel I didn' t see it,
• 1:15:45
  but I felt it. It' s an impressive testimony. I want
• 1:15:51
  sop is a testimony that he has summed up very well and that I understand
• 1:15:56
  that it is the message that he shares, whether it is the radio,
• 1:16:00
  whether on television, or in stadiums before thousands of people in different countries of
• 1:16:02
  the world. So my question is how people receive this message and what do
• 1:16:09
  you think these young people today need to hear as to who Jesus is will
• 1:16:14
  surprise you from my age. That' s filled with young people. Still
• 1:16:21
  they can. While I am recounting my life and my life is not just
• 1:16:29
  testimony. A lot of horror that I have written seventeen books, but the
• 1:16:38
  testimony is what people of one and I will tell you honestly is not very
• 1:16:43
  easy for me, because the only thing that comforts me. It is the
• 1:16:48
  apostle Paul who gave his testimony constantly and I fought against it. When I
• 1:16:57
  finished talking and I was in the place very full and not that I started
• 1:17:02
  arguing with God. I don' t want to testify. I don'
• 1:17:04
  t want to do that, but God is patient. It took me two
• 1:17:11
  days to let me know I touched your life, not to be a preacher,
• 1:17:19
  to tell the world to transform you. I went and your life is
• 1:17:28
  mine and I know how hard it is for you. But that' s
• 1:17:33
  why I chose you and that was history. In New York, I went
• 1:17:38
  through all the television newspapers, the song. That brought about a removal.
• 1:17:45
  The cross and the dagger made a awakening that he takes or takes. More
• 1:17:48
  than 12, 000 copies were sold and are still going to be a film
• 1:17:57
  about my life other than the Cross. Thank you. I am going to
• 1:18:03
  ask you two more questions, one about the Conference in Madrid, but first
• 1:18:09
  I want to ask you how you see the Church in the United States,
• 1:18:14
  in Latin America, in Europe, in the places where you have visited,
• 1:18:17
  what changes you have seen encouraging you that perhaps it is a challenge, according
• 1:18:24
  to you, what I have seen in the United States and part of Europe,
• 1:18:34
  that for me the whole approach of the Gospel, of Lord Jesus Christ
• 1:18:41
  and superpredication is not sounding as it should sound. We have entered prosperity and
• 1:18:45
  that is an insult to those who suffer and who live a life constantly to
• 1:18:53
  provide for their family. And America has fallen into that. And the U
• 1:19:01
  S is currently being whipped by violence, by drugs that are cheap and we
• 1:19:14
  are losing almost 100 zero young people every year. Wait till they die more.
• 1:19:25
  The only thing I can tell you that we have to pray for the
• 1:19:30
  soul, pray for the soul of our children, because they are what are
• 1:19:35
  vulnerable. And we are preaching a gospel that there is so much theology that
• 1:19:45
  God has never heard. We have transformed into that, but there are also
• 1:19:49
  many who are now interceding and crying, asking God to happen something, like
• 1:19:57
  here in Spain, like the United States. I think the trial is coming
• 1:20:02
  and it' s already starting, but at the same time every day.
• 1:20:08
  I believe that God' s mercy will be with us and will guard and
• 1:20:15
  guard everyone who calls Christ and his family, And I also believe that God
• 1:20:23
  prowess, but that is not the Gospel is not happy and you do not
• 1:20:32
  feel that he has peace, the love that moves the mountains, then there
• 1:20:40
  is danger. Finally, Nicky from 2 to 4 May, in Madrid,
• 1:20:46
  capital of Spain, you, along with Gary Wilkerson Jims without sacrimer Crips bullet,
• 1:20:51
  the Pentecostal Federation maizado an event for pastors leading churches. It was called
• 1:20:58
  your bones in I would like to finally know what is the main idea you
• 1:21:01
  want to share and how you want to encourage the church in Spain. He
• 1:21:04
  went ahead with the gaming mission in that particular. They are, as they
• 1:21:12
  are called, teachers. I' m not a teacher. They started out
• 1:21:23
  as the place I came and I don' t remember when I was and
• 1:21:29
  I' m here and I' m going to Madrid this at the meeting
• 1:21:36
  there were about four hundred people, but the night was evangelical evangelism that I
• 1:21:44
  was the one explained and there were more than four zero people. And that
• 1:21:48
  ' s what I' m doing. Not I have many crusades in other
• 1:21:55
  places that have nothing to do with the Conference, but they are my friends
• 1:22:02
  the son of David Wolker, they are my spiritual father, because Dave Wilkerson
• 1:22:10
  said to help him and that is why he is a good boy and a
• 1:22:16
  good preacher and mine is an evangelist. Bring the soul to Christ. I
• 1:22:23
  cannot tell you if you come to me to speak in depth of the Gospel,
• 1:22:30
  if you are going to answer the Bible, but that is not my
• 1:22:32
  call. That is why the last two do not lead to being accurate evangelistic,
• 1:22:39
  that is, if your work and your participation is face- out with
• 1:22:43
  unbelievers who will invite you to hear from you as well. I don'
• 1:22:47
  t come here to teach, though I can, because I can talk about
• 1:22:54
  evangelism, which is a thing that' s decaying a lot, but I
• 1:22:59
  think the Holy One is going to lift it up and I believe it.
• 1:23:01
  I am a child in faith. I believe that Christ can be all that
• 1:23:08
  we interrupt. Yes, well, thank you very much, Nicky for your
• 1:23:13
  testimony, for your passion, for your presence in Spain these days, and
• 1:23:17
  we ask God to bless you these days here in Spain. Thank you very
• 1:23:21
  much. He' s got a good face for television, I' ve
• 1:23:26
  got it for Radio, God, but he' s got it all and
• 1:23:30
  it' s cool. Thank you very much. This is a message to
• 1:23:33
  all those who told you that you couldn' t change the world. Now
• 1:23:36
  you can thanks to the human effect, a superpower that makes us the only
• 1:23:41
  species capable of reversing the damage we cause to the planet and curbing hunger and
• 1:23:45
  poverty. It' s time to use this new power. Find out how
• 1:23:48
  to do it with united hands. In fact, human being org good travels
• 1:23:57
  on the train of life, but there are those that tend to cry and
• 1:24:20
  that rin unstoppable. There are those who clean up all day and others go
• 1:24:30
  to the office. Their pay is our bieneta, all of them cute and
• 1:24:42
  with something unique or moms who endure a word that there is much more.
• 1:24:50
  They are without equal threshing sun where their virtue goes. They change happiness ceases.
• 1:25:01
  Every bidi paint the colors of heaven that was seen Is it an art
• 1:25:13
  to be a mom? Or they enjoy seeing us savasa and impell us to
• 1:25:36
  triumph my honors as medicine and they are sabrazos vitamins that do not give strength
• 1:25:45
  to fight. All of them cute and with something unique, moms who endure
• 1:25:58
  a word that there is so much more. They are without equal villa sun
• 1:26:04
  where they go their virtue is grambia sadness happiness aba vivi paint the colors of
• 1:26:16
  sky that was gray They are without equal shines are where they go their virtue
• 1:26:30
  changes sadness happiness every you gli paint the colors of sky that was gray ful.
• 1:26:45
  Is it an art to be a mom? Is it an art to
• 1:26:53
  be a mom? They are sini the same and I am already where your
• 1:27:03
  grace vir, the trian happiness driftinta colors sky want gray Is it an art
• 1:27:20
  to be mom? They will see in the ultrasound signs in the effect that
• 1:27:30
  after birth they may have problems of integration or difficulties in exercising professions of responsibility
• 1:27:35
  and even situations in which their physical integrity or life is endangered. But what
• 1:27:40
  it is, doctor, you are going to have a girl discrimination against women
• 1:27:44
  in society, which goes into abuses without justice and ill- treatment. Don
• 1:27:46
  ' t let him. They enter acts with Amnesty Org Amnesty International. If
• 1:27:54
  you don' t separate from recyclable containers. The selective collection system and recycling
• 1:28:01
  separate, remember, separate your containers and post them in their corresponding container so
• 1:28:14
  that recycling continues to progress. If you will take care of the future of
• 1:28:18
  your children, of everyone to separate. There is your hands to recycle in
• 1:28:21
  those of all you travel in the train of life, the mother, that
• 1:29:01
  affectionate and inescapable figure, indispensable for the psychoemotional development of all of us,
• 1:29:09
  our mother, who does not remember her mother, if she has already here,
• 1:29:13
  if the mother had her, where we have cried so many times and
• 1:29:16
  where we have laughed, where we have been comforted and refugees, in the
• 1:29:21
  arms of our mother, Hello Dear, Judith Hi Julio, being mother,
• 1:29:32
  that figure so inescapable. Being a mother is more than just a day.
• 1:29:35
  We all know that mothers are very important in the lives of each one of
• 1:29:39
  us. Surely we can remember without any doubt many transcendent moments that they have
• 1:29:45
  starred in our lives with tenderness, support, comfort, example, as I
• 1:29:49
  said myself. But where, where its importance lies the importance of that figure
• 1:29:57
  of the mother, first, which is a figure and replaceable. What we
• 1:30:01
  can have lived if we have lost a mother or we have had it or
• 1:30:05
  we have not had it properly, is that there are people or other people
• 1:30:10
  in our environment who have, perhaps, been able to exercise that role trying
• 1:30:15
  to make up for the fact that if we have not had, we have
• 1:30:18
  had a bad figure, of a mathematical image. But in reality, its
• 1:30:21
  importance is indispensable. First, because it' s the first affective bond we
• 1:30:26
  have. When I' ve used the title of being a mother, it
• 1:30:29
  ' s more than a day. Not only did I mean and have played
• 1:30:31
  with that, not only was I referring to the day we celebrate Mother'
• 1:30:35
  s Day, which then seems to be Mother' s Day. That day
• 1:30:38
  so mothers take into account the other days Well, it' s a normal
• 1:30:41
  thing, not only that, but it' s more than a day,
• 1:30:44
  it' s more than giving Light to be a mother. So the day
• 1:30:46
  I get pregnant is more than the day I give Luis that boy or that
• 1:30:49
  girl, it' s more than that being a mother. So, one
• 1:30:54
  of the things that is where it gets its importance. We said it is
• 1:30:58
  in the first affective bond, the first person in which I am in his
• 1:31:02
  arms for prolonged times, is the one who sends me the message of safety,
• 1:31:08
  protection, care and love all in one is able to give me all
• 1:31:12
  this series of things while he is giving me to suck, for example,
• 1:31:16
  whether it is through the breast he hears even by my violence. It'
• 1:31:18
  s just that we' ve had some sort of problem, but we'
• 1:31:23
  re giving that whole series of things just the moment we' re feeding it,
• 1:31:26
  in the first few months, let' s imagine what we' re
• 1:31:30
  able to give mothers at different times of a child' s evolutionary stage,
• 1:31:33
  so we' re the first affective bond that conveys all these things, so
• 1:31:36
  the child, from now on, is going to link security, protection,
• 1:31:41
  care and love to my mom and the way my mom does. Hence it
• 1:31:43
  often says when there is a negative link or a destructive link or a toxic
• 1:31:47
  link in that relationship. Then these children, who become adults, seek and
• 1:31:53
  try to compensate or seek that security, that protection and care and that love
• 1:31:57
  destructively, because it is how they have lived it, so we are the
• 1:32:00
  first bond affection of our children. Then our first is our main imitation figure.
• 1:32:06
  The mother is the main imitation figure and then the father is, of
• 1:32:09
  course, but she is one of our main imitation figures, especially for the
• 1:32:14
  female gender, since she is one of the moms that we girls imitate and
• 1:32:17
  we seek to look like ourselves. There are many occasions you would cross July
• 1:32:24
  from the number of women who pass me through the consultation and answer me with
• 1:32:28
  one is that I will never be like my mom, the fact that they
• 1:32:31
  were lying I will never be like my mom, as something derogatory, as
• 1:32:34
  something problematic in them, like you won' t win in size. It
• 1:32:36
  has to do with this feeling of imitation figure to which we are transmitting the
• 1:32:43
  mother this imitation figure and then it is our heart compass. I liked to
• 1:32:47
  put it perhaps in a slightly more poetic way that I am always so pragmatic
• 1:32:51
  that I after We have a little poetry moms today that is our compass of
• 1:32:56
  the heart, because, as we will see later on moms are the ones
• 1:33:00
  in charge and responsible for transmitting emotions, managing emotions. Therefore, she becomes
• 1:33:03
  our compass that helps us detect our emotions. Why are those emotions sounding,
• 1:33:10
  where are they coming from, where are they going? What are they asking
• 1:33:14
  us to do and if what they' re asking us to do is healthy
• 1:33:15
  and good, or is it destructive? All right, so she becomes our
• 1:33:19
  compass to teach us how to manage and steer our emotions, our hearts,
• 1:33:25
  so to speak. So a mom has these three, that' s where
• 1:33:30
  she gets its importance, in these three big blocks and how many things she
• 1:33:35
  doesn' t. But what is the fundamental Judith role of mothers in the
• 1:33:40
  psycho, emotional development and growth of children. For the role of the mother
• 1:33:46
  is exercised. Let' s remember that it' s not just having,
• 1:33:51
  though that involves a lot of things. Having our baby, our little boy
• 1:33:54
  at the bar, involves a lot of things and it' s already an
• 1:33:56
  effort. But then we' re talking about this and I' m talking
• 1:33:58
  about the light, we' re talking about exercising that paper so when it
• 1:34:02
  ' s done well it' s the one that helps our mind, that
• 1:34:09
  develops an image of ourselves and that we like it, because one of the
• 1:34:15
  main functions of the role of the mother is to send a message of acceptance
• 1:34:18
  to my children, send a message of acceptance as you are, even if
• 1:34:24
  there are things in you, that are things that are problematic and that have
• 1:34:26
  to be polished. I accept and like to live with who you are.
• 1:34:30
  I accept who you are and what is wrong with you or in this sense,
• 1:34:33
  more than evil with you what has to be polished because it causes pain
• 1:34:36
  to others. It' s something I' m gonna show you, but
• 1:34:40
  mom always sends this message. Therefore, as you have to send that message
• 1:34:42
  of acceptance to your children, knowing what it is that you should accept is
• 1:34:46
  your personality and things that are immutable or should be immutable. To accept that
• 1:34:53
  leads children to have a proper or inadequate vision of themselves. If my mother
• 1:34:58
  is seeing me all the time I use a message of rejection or displeasure,
• 1:35:02
  most of all, what will happen, what will cause that in my mind
• 1:35:08
  is a sense of displeasure with myself, of who I am, of my
• 1:35:12
  qualities, of my forms, of all that I am, because it touches
• 1:35:15
  that area precisely. So the well- exercised role of the mother gives us
• 1:35:18
  an image of who we are. He' s the first person to send
• 1:35:23
  us this message. It also teaches us to identify emotions, as we have
• 1:35:26
  said before, and to know how to carry them is to say, to
• 1:35:31
  know, to detect, how I feel, what it is doing to me,
• 1:35:35
  to feel like that and, therefore, and more importantly, what I
• 1:35:41
  must do to make that emotion disappear or stay. If really that emotion is
• 1:35:43
  sending you to do something that is respective to me or I don' t
• 1:35:45
  have to be able to think about it or process it and do something,
• 1:35:50
  because, as we have said many times here on the train of life,
• 1:35:53
  that emotions what they are, are alarms that tell us if there is something
• 1:35:58
  that is not working well in our mind and needs a solution. Whenever they
• 1:36:00
  are the alarms of emotions, we have to attend to them, listen to
• 1:36:03
  them lose where they come from, where they go and what they are asking
• 1:36:05
  us for. And if what you' re asking us to do is right
• 1:36:08
  or wrong, then mom is the main teacher or teacher of identifying emotions.
• 1:36:15
  The serious problem arises when women have been told as active and passively that to
• 1:36:19
  be sentimental, that is, to express emotions, to cry, to rejoice,
• 1:36:27
  to be exaggerated. The time to transmit emotions, be sentimental or talk
• 1:36:30
  about emotions, even express them is from vidity. It is a feature of
• 1:36:38
  inferiority and causes discomfort to the male sex. This is what interest has been
• 1:36:42
  teaching us for a century. This doctrine that we have received, as I
• 1:36:45
  say to you throughout this sign that has led us to create a void in
• 1:36:51
  the emotions of our children, because it does not know what to do with
• 1:36:56
  them and, therefore, what happens when we do not know how to manage
• 1:36:59
  them, identify them and do something for them. Well, that we have
• 1:37:00
  several generations that are emotional bombs about to explode and that find a little calm
• 1:37:06
  in basic instinctive reactions, such as, for example, release, drug use,
• 1:37:14
  alcohol, very early ages, uncontrolled sexuality. We have now all the
• 1:37:20
  squealing is mounted in the media about the couple who had sex in the Barcelona
• 1:37:25
  metro, this type of controlled sexuality. And this is just a tip of
• 1:37:30
  the ice cream, as we are at a historic moment where it has already
• 1:37:34
  been talked about actively by also in which there are more abortions around the world.
• 1:37:40
  So this has to do with a very bad or. One of the
• 1:37:43
  main causes of this type of behavior is a very bad management of emotions,
• 1:37:47
  not to attend to them, not to listen to them, the, not
• 1:37:50
  to change them, not to know how to do something with them and simply
• 1:37:56
  to let me take it driven by removing that emotion from me, if I
• 1:37:58
  feel sad, what I have to do is to drink alcohol, because this
• 1:38:01
  makes me disconnect from that emotion. All right, moms, we got that
• 1:38:03
  big part. But if we have been told that what role, the pejorative
• 1:38:08
  is inferiority and is weak, because we will try not to do it looking
• 1:38:13
  for a little recognition as a female figure and we will have lost one of
• 1:38:18
  the main functions of the mother in the house to the defenders that that of
• 1:38:26
  the emotions is not of girls, that is also the other extreme, that
• 1:38:30
  is, to the emotions can be taught by anyone who can teach them to
• 1:38:33
  the father also has to be able to express that he has emotions, that
• 1:38:36
  he feels them and that they manage them. In fact, although we must
• 1:38:39
  keep in mind that one of the professors of molecular biology of the University of
• 1:38:44
  La Barra of our country, explained and explained that in the female cerebral cortex,
• 1:38:49
  since it presents a more intense pattern of grooves in the temporal lobe that
• 1:38:55
  guess what manages, since managing emotions. So women are one of the things
• 1:39:00
  they know how to do well, because their brain is already predisposed to know,
• 1:39:04
  manage, analyze, and carry emotions. Okay. And it is also
• 1:39:10
  the first and most relevant example of what it means or how a woman behaves.
• 1:39:15
  This is the other thing she does or the other function of the mother
• 1:39:19
  in agreement in what sense, since the indispensable image is an indispensable image for
• 1:39:25
  us, since it depends on how the mother exposes her limits, how the
• 1:39:30
  mother learns to express her self- care, how she takes care of herself
• 1:39:34
  and how she demands to be respected. Thus, we will tend to believe
• 1:39:39
  that we should do it as girls, or that men should accept, that
• 1:39:43
  my children should accept from a woman an example of them or battered women.
• 1:39:46
  When a woman has been mistreated for a long time, the female figures of
• 1:39:50
  that house, that is, the daughters, would have to do two poles
• 1:39:56
  or remain that battered woman because she has not learned to self- care and
• 1:40:01
  has generated a respect for her person, or otherwise, they will become the
• 1:40:04
  aggressor if they disconnect from her feminine image, that is, my daughter will
• 1:40:11
  learn to know what she should or should not do as a woman, and
• 1:40:15
  my son will learn to know how to treat or how not to treat or
• 1:40:19
  how I can afford to treat a woman who are the great roles in the
• 1:40:25
  development of a son who, as you see, are transcendental, because one
• 1:40:28
  of them has to do with our inner life and with whom we believe we
• 1:40:30
  are, and the hordad has to do with social relations. Of course they
• 1:40:32
  are the two great pillars of the mist. There is a question of substance,
• 1:40:36
  what consequences, Judith, we can live if we have failed or missed
• 1:40:42
  in the worst case, a mother or if that role as a mother has
• 1:40:45
  been exercised badly in our lives. For the truth is that there are always
• 1:40:50
  serious consequences, because, depending on the age at which we have missed the
• 1:40:55
  maternal figure, we may have lived in the absence of our first affective bond,
• 1:41:00
  the one we have said the attachment before, and this helps us to
• 1:41:03
  feel loved and protected, and only the peppers of our personal security which makes
• 1:41:09
  us feel safe for ourselves. It has a lot to do with how,
• 1:41:13
  in those early years, my mom handed me that love and that protection and,
• 1:41:18
  besides, that feeling of I feel accepted taste. My mom likes me
• 1:41:23
  and who I am and how I am, it' s peculiarities and my
• 1:41:27
  characteristics. Those are the foundations of our personal security. Therefore, not having
• 1:41:30
  lived that bond because he did not have it or because that person or because
• 1:41:33
  he was not bad, he exercised it inappropriately, either for whatever reasons he
• 1:41:38
  was. No one' s blaming for it. It' s very rare
• 1:41:42
  to find a mom who wants to do things more because she wants to do
• 1:41:45
  things wrong, but there' s always a why, there' s always
• 1:41:48
  a past behind that pushes us many times to do things wrong. Not then,
• 1:41:51
  if there has been that absence, we do not have a sense of
• 1:41:56
  personal security. Or that personal security will be mediated, distorted nothing, and
• 1:42:00
  it will cost to develop. And as we have said before, in terms
• 1:42:03
  of emotions, because a serious problem of managing emotions that turns out to be
• 1:42:08
  one of the precursors of the serious problems in which in our personality, in
• 1:42:13
  our social relations, as we have said, and in our behavior, in
• 1:42:15
  the bad situation of emotions generates a bad expression of social relations, a bad
• 1:42:21
  way to engage in social in the wrong way. Moreover, our behavior is
• 1:42:27
  immediately affected because we behave also based on how we feel and then our personality,
• 1:42:32
  because we do not develop them properly, because emotions are giving us information
• 1:42:36
  and because we do not want to attend to them or we do not attend
• 1:42:41
  to them, our personality that we are. It is touched that the serious
• 1:42:45
  consequences have to do with those two big blocks. Judith clear one already a
• 1:42:50
  mother. Anyone who thinks about this question is not going to pronounce it.
• 1:42:59
  It is possible to learn to be a mom, because in reality, although
• 1:43:04
  you are very much right Julio in which it is difficult for a mom to
• 1:43:10
  go in front of another person or a therapist or a counselor. I tell
• 1:43:12
  you, by the way, how you can learn to be a mom,
• 1:43:16
  because that usually comes to the conclusion that if someone asks that question, it
• 1:43:18
  ' s because they think they don' t know how to do it that
• 1:43:20
  they don' t have. Why a person thinks he can be doing something
• 1:43:23
  right, but he needs to keep learning. And that is an act of
• 1:43:26
  humility that also indicates wisdom and intelligence in the person, that act of humility
• 1:43:30
  of wanting to continue learning. But it is possible in what sense, because
• 1:43:33
  in reality, the whole mother, all moms forgiveness, have what is necessary
• 1:43:40
  at the biological, physical and neuronal levels. It' s biological. I
• 1:43:45
  am referring to his belly, to the chest to be able to row it
• 1:43:50
  reminds you of all that biological environment that tells us that we are moms and,
• 1:43:56
  in addition, neuronally, our brain is prepared, has what it takes
• 1:44:00
  to properly exercise the role of mom in a natural way. Okay, it
• 1:44:02
  ' s that intuition or that sixth sense that looks like we moms, because
• 1:44:08
  I' ve well integrated into our own biology and our brain, our neural
• 1:44:13
  system, now let' s remember some things, like the grooves that we
• 1:44:18
  ' ve said in the temporal lobe for emotions. It is a demonstration of
• 1:44:21
  this physiological preparation, of this biological preparation in our body and in our mind,
• 1:44:26
  the increase in the size of our brain, after giving birth to a
• 1:44:30
  few months a very interesting research in the United States measured by means of brain
• 1:44:34
  TACXS, the size and shape of the brain after the truth light in the
• 1:44:39
  next months of between one and three months, and they saw that that matter
• 1:44:43
  of the brain had grown in certain areas and the greater symmetry in our two
• 1:44:47
  semispheries, which makes us more skilled at managing work and practical organization and our
• 1:44:51
  intuition. These are all things that are physically verifiable. In addition, in
• 1:44:58
  women, the general tendency is that their brains have the ability to have good
• 1:45:01
  verbal fluidity, the tendency to empathy and recognition of nonverbal language, which has
• 1:45:06
  a lot of emotional information language or verbal, and hence we have to be
• 1:45:11
  intuitive when it comes to reacting quickly to intentions. We detect intentions with ease
• 1:45:19
  behaviors needs of others. That' s why moms tend to be faster at
• 1:45:24
  detecting a baby' s needs and, therefore, the needs of other people.
• 1:45:29
  Therefore, this support any mom who is listening to us or any woman
• 1:45:31
  who has actually become a mom asks for those qualities. So, we already
• 1:45:35
  have this now. While it is true that all these attributes that if they
• 1:45:41
  have, come with the package of being a woman, it is true,
• 1:45:45
  but our environment, our upbringing and the image that we have of ourselves can
• 1:45:53
  block, paralyze or inhibit all these innate qualities. And there are post-
• 1:45:58
  perpetuation depression processes. So we have to learn how to develop all these things
• 1:46:03
  by looking for other moms' fitting references, that is, having all the
• 1:46:10
  tools necessary to make, for example, having squadrons, pencils of different sizes,
• 1:46:16
  having all kinds of rubbers, having an immense drawing table doesn' t
• 1:46:20
  make me good drawing by nature, but gives me all the tools necessary so
• 1:46:25
  that if I learn to be the best artist in the world or the best
• 1:46:30
  architect. But that' s what we mean as moms and as women,
• 1:46:32
  we don' t need, we don' t lack anything. All we
• 1:46:35
  need is to learn to develop those qualities that we already have by looking for
• 1:46:41
  other references that we consider appropriate as mothers, the normal, the most advisable,
• 1:46:46
  the right thing should be that we, throughout our childhood and two,
• 1:46:51
  would have imitated and soaked with that information of how to develop those abilities of
• 1:46:56
  our mother. But unfortunately, we have had a mother who has not been
• 1:47:00
  able to exercise that role as a mother. We need to look for other
• 1:47:05
  referents that we see suitable fruits. When we say fruits, we refer to
• 1:47:10
  products, to appropriate consequences. When we saw a mother that her children see
• 1:47:15
  them happy, happy, that they have a good relationship of affection with her,
• 1:47:18
  that we do not see not only that they are obedient, because we
• 1:47:21
  always focus more on that, but that they are obedient, but that they
• 1:47:25
  are also heard when they do not agree with what the mother says. When
• 1:47:27
  we see that kind of kids, we need to look for the mom behind
• 1:47:30
  and after that mom, we need to be able to imitate, learn and
• 1:47:35
  ask that mom about why and how she does the things you do. That
• 1:47:39
  ' s the apprentice. We saw that learning societies are based on communities,
• 1:47:44
  on living, in community, living together and against more individualized, we are
• 1:47:49
  more negative things, more negative consequences, more absences because we can have fewer
• 1:47:59
  references to imitate and compare with. Of course, in order to take advantage
• 1:48:06
  of this whole subject, so this theme of the mother, of our mother,
• 1:48:12
  that vital figure, of the emotional fabric, of life, of every
• 1:48:15
  human being, how we can show gratitude to our mothers on any day or
• 1:48:24
  at some other time, perhaps because the children take things for granted and there
• 1:48:30
  is a lot of ingratitude also and abandonment we no longer talk about that,
• 1:48:33
  but how we can show gratitude to our mothers, Judith, of course,
• 1:48:38
  in reality, ah many times that ingratitude comes because, as we have always
• 1:48:41
  seen our mother doing what she does, it is impossible for us to differentiate
• 1:48:45
  the mother from the woman she was before being a mother. I mean,
• 1:48:47
  we haven' t been able to see the evolution of that woman in mom
• 1:48:53
  the things she didn' t do before and now she does. For example,
• 1:48:56
  you used to make me up since I had my little children. It
• 1:48:58
  takes me time to put cream on the cove, to make up, to
• 1:49:01
  put on cream? The change our body makes. As we were before and
• 1:49:06
  we dressed before and we could manage ahead and like best after having had the
• 1:49:10
  children, or we took care of personal time. For us, maybe before
• 1:49:15
  we had kids, we had a lot of time to read going to theaters,
• 1:49:17
  watching movies, doing crafts, and now we have the kids and all
• 1:49:24
  that stuff happened in the second term. All that change. Our children have
• 1:49:28
  never seen why, because they were born in a place where we had already
• 1:49:31
  generated that change, because we, as children, have generated that change in
• 1:49:34
  our mothers. So, we think it' s her natural robe, that
• 1:49:38
  is, a mom already likes to put washing machines or a mom already likes
• 1:49:42
  to have little time for herself. A mom already likes to put order in
• 1:49:45
  the house. Well, he might like it better, or he might like
• 1:49:47
  it less. But that' s not just what she is. She does
• 1:49:53
  that out of love for us to live in a proper environment, whether it
• 1:49:58
  ' s work and whether it' s home, wherever it is. Without
• 1:50:00
  this, to yotipar to anyone, then that is what sometimes makes us children
• 1:50:02
  be little grateful and we do not realize when this changes. When we have
• 1:50:08
  children, when children have children, they start to change some things, we
• 1:50:12
  begin to understand the sacrifice that our mother makes. Then every woman actually,
• 1:50:16
  to know how you will or will answer your question. How to show gratitude
• 1:50:20
  to our moms these days, for example, this weekend that you said July,
• 1:50:24
  for each woman our predilection for one kind of form of affection or another.
• 1:50:29
  Okay. There are women who will feel very rewarded with a bouquet of
• 1:50:33
  flowers or with a pot with several flowers, others with that on their birthday
• 1:50:38
  or a special day, that she is the real protagonist, preparing something exclusive
• 1:50:43
  that is for her. Others will need a Thank you for the clothes,
• 1:50:50
  Thank you for making me food, Thank you for already working, Thank you
• 1:50:55
  for looking for someone to take care of me when you are working. Thank
• 1:50:58
  you for paying me a private teacher, thank you for helping me for my
• 1:51:00
  homework. There' s more mom than you' ll need than thanks for
• 1:51:04
  more regular daily. Maybe you don' t need on a super birthday,
• 1:51:06
  but you need that exa gratitude in a simpler, shorter way. But every
• 1:51:11
  day, or many days, and some will be rewarded or will see our
• 1:51:16
  gratitude through a gesture of affection, with a kiss, with an unexpected embrace.
• 1:51:23
  And that fills their hearts. And there are other kinds of women who
• 1:51:28
  will need this whole list of things I' ve said. Actually July,
• 1:51:30
  the big percentage of women need all these things that we' ve said now
• 1:51:35
  Maybe the kids and you say oysters chito is that I' m 15 years
• 1:51:39
  old. I can' t give these things anymore. Well, it doesn
• 1:51:42
  ' t look like it. Maybe we can' t buy a flower,
• 1:51:45
  but the place where we' re going to find the best print. There,
• 1:51:46
  maybe some flowers and we can get two or three flowers. Maybe.
• 1:51:51
  We can' t buy flowers every day, but on Mother' s Day
• 1:51:54
  we can go to any flower shop. And sometimes, on many occasions and
• 1:51:57
  I tell you in teenagers sometimes that we think of a bouquet of flowers that
• 1:52:00
  can cut us off cost thirty euros, but there are magnificent flowers that can
• 1:52:03
  cost us seventy- five a euro In reality, in the detail of what
• 1:52:08
  that flower and implies and because flowers generate, as there is general color vivid
• 1:52:13
  enthusiasm, it is the best way to show that it gratifies a woman and
• 1:52:16
  a mother what they have in common all this list of things that has given
• 1:52:20
  to this set of ideas is the recognition with gestures and words of the work
• 1:52:27
  that they are doing, that is, the recognition of their good results that,
• 1:52:32
  thanks to her washing my clothes, I go clean every day and I
• 1:52:35
  can change her clothes once and even in some cases, twice a day and
• 1:52:40
  making them feel different and unique. It' s the other reason, it
• 1:52:45
  ' s the other thing that hides those ideas, make them feel different and
• 1:52:48
  unique. You' re my only mom and I love that you' re
• 1:52:51
  that unique and different. And, on the other hand, the good results
• 1:52:55
  and the work of each of the quellas make the recognition of them, they
• 1:52:59
  that our mothers tend to be more affective with us and with us and,
• 1:53:03
  moreover, less recriminating sometimes and less controlling. Moms are often recreational and controlling,
• 1:53:11
  because they don' t feel that anyone has noticed the effort, the
• 1:53:15
  sacrifices and the good results that their behavior and attitude and the things that they
• 1:53:19
  do. Therefore, many times behind a controlling and recriminating mom, what there
• 1:53:26
  is is a mom who is looking for that gratification, believe she wants that
• 1:53:30
  she is not receiving it and that, therefore, demands it through recrimination and
• 1:53:33
  control. Okay so the best way to make a happy mom feel and the
• 1:53:40
  best way to give her gratitude not only for the process of bringing us alive
• 1:53:44
  to the barrier all that time, with all the hormonal changes that they assume
• 1:53:46
  we' ve talked about at the end of life train, but for all
• 1:53:49
  the sacrifices that my mom has made afterwards already appear more or seem less for
• 1:53:53
  those things that make her need recognition, she needs us to be able to
• 1:53:58
  tell her. I see this and I like it clear. I see this
• 1:54:00
  and my help you do this. I obviate this and charge myself less,
• 1:54:04
  feel less charged or feel less anxious to agree, i e, a recognition
• 1:54:10
  of what it does and of the good results. And, on the other
• 1:54:12
  hand, as has been said, make them feel unique. So, to
• 1:54:15
  make us feel unique a mom, we need to know her tastes look at
• 1:54:19
  once, know her tastes to be able to give it. So, in
• 1:54:23
  some moms it will be a hug, in others it was more flowers and
• 1:54:26
  the other eye will be a magnificent lemon ice cream in the natural one for
• 1:54:31
  example, it is not all these things. What' s clear our moms
• 1:54:34
  is in the nothing gratified, of course how many. Well, here are
• 1:54:39
  a lot, besides instructions, reflections on the fundamental role of mothers in our
• 1:54:45
  psychoemotional development, in the growth also of our children learning to be mothers and
• 1:54:49
  how to show gratitude was the last question and answer of Judith gas O,
• 1:54:57
  our beloved psychotherapist. Being mothers more than a day. One day, it
• 1:55:02
  is important to make the mother feel, because she feels honored and admired and
• 1:55:09
  valued. Of course no one forgets about this, as Judy sends you a
• 1:55:13
  very affectionate hug, just as much for all those mommys. Thank you,
• 1:55:18
  thank you all thanks you travel on the train of important life. Gentlemen,
• 1:56:00
  we have reached the end of our intense journey this morning with our friend Salvador
• 1:56:05
  Martí, president of that new party of Christian philosophy, of truth and transversal,
• 1:56:15
  also because it is and very interesting. Everything he has told us It
• 1:56:19
  has been a magnificent interview, but we have also had the interview that I,
• 1:56:24
  the Foster, journalist of pro magnifico, has done to our beloved Nicky
• 1:56:30
  Cruz, who is in Spain, in different cities this weekend in Madrid,
• 1:56:34
  with several very important public events, together with Gary Wilkerson and others better,
• 1:56:42
  because, it has been a pleasure to listen to ours. Me. I
• 1:56:45
  have a very nice friendship relationship with Nicky and I appreciate her very much influenced
• 1:56:49
  my conversion, in the beginnings of my conversion, the testimony of Niki Cruz
• 1:56:55
  and I always keep a very great affection, eighty- five years and out
• 1:56:58
  there struggling still preaching the Gospel to the right and to the left. And
• 1:57:02
  of course, because Judit Caso, speaking of the figure of the mother,
• 1:57:09
  an irreplaceable figure on Mother' s Day, which in Spain is the first
• 1:57:13
  Sunday of May, in Latin America is the second Sunday. Well, they
• 1:57:16
  have two celebrations. We celebrate with bouquets of flowers to the mothers and a
• 1:57:24
  dedication some important detail to honor the mothers who deserve it. And Jude Caso
• 1:57:31
  has told us excellent things to keep in mind. Well, nothing more and
• 1:57:35
  nothing less remember that you can write for any question of your interest to Julio
• 1:57:41
  Pérez Arroba the train of life. Point is I will tell you that my
• 1:57:45
  book by the way traveling on the train of life, is a book to
• 1:57:48
  invest it in the radio project all the benefits that can be achieved with it.
• 1:57:54
  We haven' t had it physically because they had a problem on Amazon
• 1:58:01
  ' s editorial platform and in a few days it will be on the platform.
• 1:58:05
  We' ll announce the coerce and how to get the book. The
• 1:58:10
  book is a copy of about 200 pages. It has a cost of fifteen
• 1:58:15
  euros. It is reinvested in the support of our radio project. What I
• 1:58:19
  can achieve and to keep the work of the train of the life of a
• 1:58:25
  server that is has to do with our radio station here and all the friends
• 1:58:29
  that we meet to travel in so many cities every week, for nothing more,
• 1:58:35
  if nothing less. Julio Perez takes the train of life. Point is
• 1:58:39
  anything of your interest. They can always write evangelical churches. A place of
• 1:59:13
  peace and friendship. You can freely attend the nearest evangelical church in your neighborhood
• 1:59:19
  or your population. You' ll be very welcome.