Latest / Apostle Joshua Selman / The Mystery of Prevailing Prayers Part Three

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The Mystery of Prevailing Prayers Part Three · Apostle Joshua Selman

• 0:00
  Speaker 1: Allelujah. Let's lift your hands to heaven and just bless
• 0:04
  Speaker 1: the Lord. Lift your hands, wave into Jesus from side.
• 0:10
  Speaker 2: To side, bless the name of the Lord.
• 0:27
  Speaker 3: Shelecta paruski at a haskada ba lakatos. Thank you, go
• 0:37
  Speaker 3: ahead and bless him for the mighty miracles.
• 0:47
  Speaker 1: Praise the Lord. Praise the Lord. Let eager here his foots,
• 0:56
  Speaker 1: praise the Lord. Let the people reader, oh, come to
• 1:08
  Speaker 1: the Father. I like us to just thank the Lord.
• 1:34
  Speaker 1: Listen carefully. You see.
• 1:36
  Speaker 4: One of the secrets to secure in the hand of God.
• 1:41
  Speaker 1: Is to be sensitive enough to thank him for everything.
• 1:48
  Speaker 4: There are no sheep miracles when it has to do
• 1:51
  Speaker 4: with the God of the Bible.
• 1:53
  Speaker 1: Are we together, yes.
• 1:56
  Speaker 4: In one minute, as a family of faith and all
• 1:59
  Speaker 4: connecting from around the world.
• 2:01
  Speaker 1: Can you say thank you Jesus. Thank you Jesus for.
• 2:06
  Speaker 4: Healings, supernatural provisions, thank you restoration, mention them and say
• 2:16
  Speaker 4: thank you.
• 2:27
  Speaker 1: Are you blessing him? It's part of the service.
• 2:41
  Speaker 5: You are great. You don't be a coul so great.
• 2:48
  Speaker 5: There is no one else like you. There is no
• 2:56
  Speaker 5: one else like you. Truly, you are great. You do
• 3:02
  Speaker 5: be a cost bread.
• 3:06
  Speaker 1: There is nobody else like you ly here.
• 3:25
  Speaker 6: Hahah for the.
• 3:32
  Speaker 1: Lord God of Barty raise h uh, say a lot
• 3:44
  Speaker 1: by a couples the la parole sad yea laad for
• 3:52
  Speaker 1: the Lord God of bat.
• 3:58
  Speaker 6: H h uh.
• 4:01
  Speaker 1: Then uh thes your hands.
• 4:06
  Speaker 6: Oh oh ho you word.
• 4:31
  Speaker 1: Trust the voices you are.
• 4:34
  Speaker 7: Oh are you no? Oh? My word?
• 5:01
  Speaker 8: Mom back.
• 5:08
  Speaker 4: Adelijah, good, bless you well, thank you. The glory fi,
• 5:19
  Speaker 4: the glory Fi.
• 5:26
  Speaker 1: This is your.
• 5:30
  Speaker 6: Your.
• 5:34
  Speaker 1: We will call you lobby.
• 5:37
  Speaker 9: Well call you.
• 5:41
  Speaker 6: This is your.
• 5:45
  Speaker 1: Your.
• 5:48
  Speaker 8: We will call you.
• 5:56
  Speaker 1: This is your y.
• 6:04
  Speaker 8: We were cock you love me well, cock.
• 6:12
  Speaker 6: Mis j.
• 6:21
  Speaker 1: I will cocky think. I am your house. I am your.
• 6:33
  Speaker 10: Y.
• 6:37
  Speaker 6: I will talk you God love us ruck to my
• 6:45
  Speaker 6: hi God your.
• 6:55
  Speaker 1: Cock st a voice. I have your house.
• 7:01
  Speaker 11: I get you you. I well cogy Lord, I well,
• 7:19
  Speaker 11: I get you your.
• 7:29
  Speaker 1: I cogg you.
• 7:38
  Speaker 4: Let this place of Lord remain a place of science
• 7:41
  Speaker 4: and wonderers.
• 7:44
  Speaker 1: Let this house remain a place of your presence.
• 7:47
  Speaker 4: Let it remain a place of salvation, a place of encounters,
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  Speaker 4: a place of transformation. Or We desire your presence. We
• 7:59
  Speaker 4: desire your present as we desire your globe. We know
• 8:05
  Speaker 4: the value of your presence, We know the value of
• 8:08
  Speaker 4: your world. We know the value of your spirit.
• 8:15
  Speaker 7: I love, I love, I.
• 8:20
  Speaker 1: Love your presence.
• 8:24
  Speaker 12: I love my love, I love your presence. I love,
• 8:35
  Speaker 12: I love, I love you, Jeez, I love, I love,
• 8:48
  Speaker 12: I love your presence. I love, I love, I love
• 8:59
  Speaker 12: you all our present.
• 9:02
  Speaker 1: I love you, I love you.
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  Speaker 6: Jams A.
• 9:12
  Speaker 1: Listen. One of the things that I pray that we will.
• 9:16
  Speaker 4: Lend is the sincerity and the purity of worship.
• 9:22
  Speaker 1: Were people of excellence and were organized people.
• 9:26
  Speaker 4: But when you stand before him, you must be aunashamed
• 9:31
  Speaker 4: about taking off your golden crown.
• 9:38
  Speaker 1: I cast my crown before the high reality.
• 9:48
  Speaker 13: I have man done before your glorious majesty. Actually cast
• 9:59
  Speaker 13: mycround beef.
• 10:05
  Speaker 1: He love us a London Radies. I am but duty,
• 10:10
  Speaker 1: for you're the king of kings and Lord bad Lord.
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  Speaker 6: You are the king a king, you.
• 10:26
  Speaker 1: Are the Lord. You're Gloria Pasty are Bow she Chad
• 10:45
  Speaker 1: pound thirty s and love.
• 10:56
  Speaker 4: Slave Lacata black La ba bahaa ya, get to la.
• 11:18
  Speaker 1: Don't be tired. We're not wasting our time. I assure you.
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  Speaker 1: These are the secrets of his presence.
• 11:27
  Speaker 4: One genuine encounter can give you a decade worth of results.
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  Speaker 4: It pays to spend time in his presence. Va la barata.
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  Speaker 14: Died your place, take your place, loop, take your place
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  Speaker 14: in my life.
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  Speaker 1: Take your place.
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  Speaker 11: Excell you are the whole, legal, the whole, cole, the woe,
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  Speaker 11: the whole.
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  Speaker 1: You are the world.
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  Speaker 11: Take your place, take your place, take your place.
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  Speaker 15: Oh oh oh oh single change in the spay. Oh
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  Speaker 15: ooh ooh ooh.
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  Speaker 1: Hello s.
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  Speaker 6: Uh he.
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  Speaker 16: He yes, alish Haliana, do.
• 14:13
  Speaker 1: Not be drunk with wine, wearing his extras, but be
• 14:16
  Speaker 1: you filled.
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  Speaker 4: With the spirit, speaking to yourself in sums hims, spiritual song, making.
• 14:27
  Speaker 1: Melody in your heart, onto the road.
• 14:31
  Speaker 4: Alas Slanda, brandi gavarusiata.
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  Speaker 1: Latia worthy.
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  Speaker 17: Worthy worthy, Oh we cast our crowns tonight worthy, say.
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  Speaker 18: Worthy worthy, thankful, painful, thankful, Lisa, thankful, thankful, Lisa, mighty.
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  Speaker 19: Cheister lad mighty.
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  Speaker 15: Oh oh oh s.
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  Speaker 20: Snada oh this.
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  Speaker 4: These are the unctions that distinguish us. Just a few
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  Speaker 4: minutes and we'll be seated. Don't miss out in the atmosphere.
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  Speaker 1: Your name is called in man, will.
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  Speaker 19: Your name is called.
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  Speaker 6: You man?
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  Speaker 1: Where your name is called? Ah? Yeah, name.
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  Speaker 6: The lie.
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  Speaker 1: Of the tribal to doneez.
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  Speaker 21: He's working the time, the lie of the tribal to
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  Speaker 21: don d g mean, he's a lie of the tribal
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  Speaker 21: to done s me, Hey, he's.
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  Speaker 6: The lie.
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  Speaker 1: Of the tribal.
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  Speaker 22: To me, the lie of the tribal, je me, he's
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  Speaker 22: the lieon of the tribal.
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  Speaker 1: To don deceive.
• 17:59
  Speaker 8: Me, don't I on the tribal Jedah live seen me.
• 18:13
  Speaker 1: The Lord is speaking to me that he's rolling away. Reproach.
• 18:17
  Speaker 1: It's rolling away.
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  Speaker 4: Reproach from individual saata kataia, rolling away, reproach from families.
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  Speaker 1: Oh yes, they laugh at you, and they mocked you.
• 18:27
  Speaker 1: But my God is about.
• 18:28
  Speaker 4: To rise as a mighty terrible one, a mighty terrible
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  Speaker 4: one in the name of Jesus made that grace and
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  Speaker 4: that function come upon you. Rolling away, reproach exad for
• 18:39
  Speaker 4: your shame, you shall receive double. For your shame, you
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  Speaker 4: shall receive double. Believe the prophetic word for your shame.
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  Speaker 4: You shall receive double.
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  Speaker 23: I will be histee and know you are God, my soul, beastie,
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  Speaker 23: and know we are.
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  Speaker 1: Fully.
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  Speaker 4: I will bestee this is a word for someone. I'm
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  Speaker 4: not singing a song. I'm propsie.
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  Speaker 1: I will be check your eyes away from the storms,
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  Speaker 1: your soul beasty and know that.
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  Speaker 23: God my soul beasty.
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  Speaker 1: Listen.
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  Speaker 4: We're going to see shortly. But I sense in my
• 19:52
  Speaker 4: spirit that God is just lifting bodies. There are people
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  Speaker 4: who came here with bills, came here with things that
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  Speaker 4: are pressing your neck.
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  Speaker 1: Do I walk through the paths.
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  Speaker 6: I fee no.
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  Speaker 8: Feed my the wh steve my my heart.
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  Speaker 4: Trust, take your eyes away from the challenges my heart
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  Speaker 4: feel trust.
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  Speaker 1: Just one more time, I will be seated.
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  Speaker 11: Don't why walk to the path.
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  Speaker 19: I free, my heart.
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  Speaker 7: Will rock.
• 21:08
  Speaker 1: Alle Lujah. Prays the name of the Lord. Who is Gabriel.
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  Speaker 1: I'm hearing a name, Gabriel. Who is Gabriel who we
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  Speaker 1: see there? Shortly? But the Lord is ministring to me.
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  Speaker 1: I'm hearing a name Gabriel. God is bringing a.
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  Speaker 4: Very strange visitation for the family of Gabriel. Just please
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  Speaker 4: where it is that person. Let me just pray for
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  Speaker 4: you shortly, Gabriel. While we're doing that, I just want
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  Speaker 4: to minister. While David was here ministring, I sat back
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  Speaker 4: there and the Lord opened my eyes and I saw
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  Speaker 4: chains not on people's feet, but.
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  Speaker 1: On their hand. This is a limitation against.
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  Speaker 4: The walks of your hand and your productivity.
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  Speaker 1: I want to break that chain right now, Gabriel, who
• 22:01
  Speaker 1: is Gabriel? You're all Gabriel. I want to pray.
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  Speaker 4: What do you do, my friend, I'm teaching.
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  Speaker 1: I want to pray. There is a family, my dear,
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  Speaker 1: look at me this lady.
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  Speaker 4: I'm seeing an angel pouring oil on this lady, and
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  Speaker 4: the Lord is saying he's shifting her family to a
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  Speaker 4: new dimension.
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  Speaker 1: I stretch my hands and I declare, you will drink
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  Speaker 1: of this wine.
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  Speaker 4: You will shift two levels beyond your imagination.
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  Speaker 1: In the name of Jesus, who is the Christ of God.
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  Speaker 4: Now I pray for you, Gabriel, everything that represents.
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  Speaker 1: Please make sure that you're not just coming out carelessly.
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  Speaker 1: Please Allelujah.
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  Speaker 4: This is coinonia. The power of God is going to
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  Speaker 4: come on one of you. When that happens, then I'll
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  Speaker 4: speak to you. This instruction God is giving me. There's
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  Speaker 4: a mighty annoyting that is going to come on one
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  Speaker 4: of you. It's the grace that is breaking the yoke
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  Speaker 4: of delay. Tatkaratu theata and tell a cartus Baru's theater
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  Speaker 4: in the name of Jesus, every yoke of delay. I'm
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  Speaker 4: praying for this family, but I'm praying by extension to
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  Speaker 4: everyone in the name that.
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  Speaker 1: Is a pople names.
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  Speaker 4: Let it be broken now, Hey bartootsteparata, hell cattoos step ventesia.
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  Speaker 4: Let it be broken now by the power that raised
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  Speaker 4: Christ from the dead. Let it be broken now. I
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  Speaker 4: relieve those families in the name of Jesus Christ. Now
• 23:54
  Speaker 4: the lord is that spirits. I'm ready to pray. Just
• 23:57
  Speaker 4: a few minutes. I saw the hands of people who
• 24:00
  Speaker 4: time with change. No matter what you do, it doesn't
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  Speaker 4: seem to work. It works for orders, but when it
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  Speaker 4: gets to your tone, there will always be one story
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  Speaker 4: or the other. Fire is about to fall. Shuna ba kata.
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  Speaker 4: I stretch my hands, bring them out. Everyone under the
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  Speaker 4: influence of this administration. If there is any power, hold
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  Speaker 4: in your hands and your productivity. In the name of
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  Speaker 4: Jesus Christ, I declare me that your be broken.
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  Speaker 1: Now, change be broken.
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  Speaker 24: Now, change be broken. Now, change be broken.
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  Speaker 4: Now and seeing fire rest on people, bring them, change
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  Speaker 4: be broken. It's impossible to be here and not every
• 24:53
  Speaker 4: doults this is quin on here.
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  Speaker 1: I declare change be broken.
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  Speaker 23: At most fee she now change feed brock.
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  Speaker 25: One more time atmosphere papathi.
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  Speaker 4: She I'm still a vision of an employment letter in
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  Speaker 4: two weeks. Three people from one family in two weeks.
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  Speaker 4: This is what the Lord is revealing, three people from
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  Speaker 4: one family. I'm done by the God of Heaven, and
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  Speaker 4: I declare this as a prophetic world.
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  Speaker 1: Let it bead.
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  Speaker 4: You will novel and wonder at the supernatural power of
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  Speaker 4: the Holy Goo.
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  Speaker 1: I declare that the prophetic world, in the name of Jesus. Crime.
• 26:16
  Speaker 4: The Lord is showing me people who have been around projects,
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  Speaker 4: simple things that should be finished on time. Some of
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  Speaker 4: you that's second years. You start businesses, you start things
• 26:27
  Speaker 4: that finish us crises.
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  Speaker 1: Not there one to pray for you. In the name
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  Speaker 1: of Jesus.
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  Speaker 4: Everything you have started, and the devil will not want
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  Speaker 4: you to finish it.
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  Speaker 1: I stand by the God of Heaven.
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  Speaker 4: Whether I say building projects, whether I say business, whether
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  Speaker 4: I say spiritual essential, I release the finishers annoytion upon you.
• 26:47
  Speaker 4: The finishers annoys upon Youkata he break the talk, Begata.
• 26:53
  Speaker 4: Let take a tabard of the rub well that we
• 26:59
  Speaker 4: can't this work, I profess sigh that self Hans will
• 27:03
  Speaker 4: complete it. In the name of Caesar's tribe.
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  Speaker 1: There are people here.
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  Speaker 4: You've been part of the lifting of many people but
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  Speaker 4: they've forgotten about you. There is a book in the
• 27:27
  Speaker 4: spirit called the Book of Remembrance, the Bible says, and
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  Speaker 4: that night could not think a hazard of sleep, and
• 27:33
  Speaker 4: he said, bring me the chronicles. I'm speaking to someone
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  Speaker 4: by the spirit.
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  Speaker 1: And mother. Guy had said the king, but he was
• 27:44
  Speaker 1: not rewarded.
• 27:45
  Speaker 4: I speak to you, no matter how long it has been,
• 27:50
  Speaker 4: that every reward that should have come to you by
• 27:53
  Speaker 4: reason of your participating in the success.
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  Speaker 1: Of others, and you've been forgotten.
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  Speaker 4: In the name that I see above all names made
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  Speaker 4: the Book of Remembrance, we open for you now.
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  Speaker 1: Believe it. Believe it.
• 28:08
  Speaker 4: This is not motivation made the Book of Remembrance.
• 28:11
  Speaker 1: We open for you now, for all of you who.
• 28:20
  Speaker 4: Are out here, I declare those chains are broken, forever, broken, forever,
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  Speaker 4: in the name.
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  Speaker 1: Of Jesus Christ. In the name of Jesus Christ.
• 28:35
  Speaker 4: You've been married two years, no child, two years, no child,
• 28:41
  Speaker 4: two years.
• 28:42
  Speaker 1: Let me just pray for that person. Two years.
• 28:45
  Speaker 4: I'm not saying you are trusting God is an exact word.
• 28:49
  Speaker 1: Two years. Where are you? How many years? Two years? Come?
• 28:57
  Speaker 4: Yes, it is your wife here. No, I'm seeing your
• 29:06
  Speaker 4: wife following this program in a vision now where is she?
• 29:12
  Speaker 4: Ala ah? I do this is what I'm saying. What's
• 29:18
  Speaker 4: name we read because I'm saying that she's watching the
• 29:21
  Speaker 4: same program.
• 29:22
  Speaker 1: Yes, the power of God that is touching you. Yes,
• 29:24
  Speaker 1: he's going to touch her. Right hey, man, you believe that.
• 29:34
  Speaker 4: The wonder working power of the Holy Spirit. In the
• 29:38
  Speaker 4: name of Jesus, I stretched my hands. I don't care
• 29:41
  Speaker 4: what the medical report is. In the name that is
• 29:43
  Speaker 4: above all names, I declare, according to the time of life,
• 29:46
  Speaker 4: this is the same altar you will stand with your
• 29:48
  Speaker 4: miracle children. Receive it right now for you, one for
• 29:52
  Speaker 4: your wife, in the name of Jesus Christ. This lady,
• 29:56
  Speaker 4: my dear, what's your name? Who is Tabita? I'm Tabita?
• 30:00
  Speaker 1: Your name? The Lord is saying.
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  Speaker 4: That the season of captivity has come to an end.
• 30:08
  Speaker 1: Where are you coming from Taraba State?
• 30:12
  Speaker 4: All the way you've been trusting God for the fruit
• 30:15
  Speaker 4: of the womb, go back.
• 30:16
  Speaker 1: You have a baby girl than a baby boy. This
• 30:18
  Speaker 1: is what the Lord that you.
• 30:19
  Speaker 4: Give to me in the name of Jesus Christ, the
• 30:26
  Speaker 4: one that walks in the power.
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  Speaker 1: Of His states.
• 30:31
  Speaker 4: Listen to me, every one of you who is standing
• 30:33
  Speaker 4: here for this prophetic world.
• 30:37
  Speaker 1: Why is that woman standing there.
• 30:38
  Speaker 4: Madam, where are you coming from? You're trusting God for
• 30:49
  Speaker 4: the fruit of the womb. No, I'm not seeing the
• 30:51
  Speaker 4: issue of a child.
• 30:52
  Speaker 19: Is uh?
• 30:55
  Speaker 1: What is moving in your stomach? Okay, sir?
• 30:59
  Speaker 4: I want to pray for you. Why are you here
• 31:02
  Speaker 4: my sister's marriage. No, I want to pray for you, madam.
• 31:05
  Speaker 4: Leave this show of your sister's marriage. I want to
• 31:07
  Speaker 4: pray so that they will not tell you something is
• 31:09
  Speaker 4: growing in your stomach.
• 31:10
  Speaker 1: I'm looking at you and I'm seeing something moving, and.
• 31:12
  Speaker 4: Then I'm seeing a medical report and you're saying you
• 31:15
  Speaker 4: have fibroid. You see what is happening. I want to
• 31:17
  Speaker 4: pray for you. Leave the issue of your sister. Let
• 31:19
  Speaker 4: God deal with your issue. Every three that has not
• 31:28
  Speaker 4: been planted by my father in your body and around
• 31:34
  Speaker 4: your life. Let it be up routed right now. Let
• 31:38
  Speaker 4: it be up bruted right now. Let it be up
• 31:41
  Speaker 4: routed right now. Let it be up routed right now.
• 31:51
  Speaker 4: Where are you coming from, sir?
• 31:54
  Speaker 1: Yes? What do you do? Property? Are property? Is that
• 32:01
  Speaker 1: it has not been walking? Yes, sir? It started from
• 32:04
  Speaker 1: twenty eighteen, Yes, nothing at all? Yes? Is that true? Yes, sir,
• 32:08
  Speaker 1: you've not been able to sell anything.
• 32:09
  Speaker 4: People who promise you and go behind you and sell
• 32:12
  Speaker 4: property as that is what the Lord is showing me.
• 32:15
  Speaker 4: But in the month of June there will be a
• 32:18
  Speaker 4: miracle that God is going to keep you.
• 32:20
  Speaker 1: Take that place. I stretched my hands towards you in
• 32:23
  Speaker 1: the name of chetas the embargo of the lay and retrogression.
• 32:27
  Speaker 4: Let it come to an end, in the name of
• 32:31
  Speaker 4: Jesus Christ. Allelujah, Just one my God. We have Can
• 32:38
  Speaker 4: you imagine? We have a lot to do? But am
• 32:40
  Speaker 4: I wasting your time? There's someone you came from.
• 32:45
  Speaker 1: You're a woman. You came from United Kingdom UK? Who
• 32:48
  Speaker 1: is that? You are among those standing there? I'm not
• 32:51
  Speaker 1: talking of those who come When did you come here
• 32:58
  Speaker 1: last night? Last night? Are you trusting God for depression
• 33:03
  Speaker 1: with psychotic symptoms?
• 33:05
  Speaker 4: I want to pray for you. There is this look
• 33:07
  Speaker 4: at me, where are you from? Originally stay, look at me.
• 33:11
  Speaker 4: I'm looking at you. I'm not a prophet of doom,
• 33:14
  Speaker 4: but I'm looking at it.
• 33:15
  Speaker 1: Three and I'm hearing a name ale who this is?
• 33:21
  Speaker 1: This is a this is a this is Benuet. Where
• 33:23
  Speaker 1: are you from? Ben stay? Ben Wasttate?
• 33:26
  Speaker 4: This thing projects madness because I'm saying that this is
• 33:29
  Speaker 4: what is happening.
• 33:30
  Speaker 1: What did the doctor say wrong with you? I'm sorry,
• 33:32
  Speaker 1: what did the doctors says wrong with you? They said,
• 33:34
  Speaker 1: I have depression with psychotic symptoms. That's what I'm telling you.
• 33:37
  Speaker 4: I am saying that this, this is madness. I'm seeing
• 33:41
  Speaker 4: this lady just walking around and they're giving her injections
• 33:44
  Speaker 4: and saying you calm down. This is not a medical condition.
• 33:47
  Speaker 4: I stand by the God of Heaven, and I clear,
• 33:50
  Speaker 4: and I declare, hear me, shake a temper. Every altar
• 33:55
  Speaker 4: that sticks against you, every altar, I can't.
• 34:01
  Speaker 1: It catches fire right now.
• 34:04
  Speaker 4: It catches fire right now, it catches frank.
• 34:11
  Speaker 1: Cut off, it catches fire right now. You're her husband, sir,
• 34:21
  Speaker 1: I'm come from UK two.
• 34:22
  Speaker 4: If he stayed with me, oh, talk to us, hold on, Yeah,
• 34:25
  Speaker 4: she I came from UK two.
• 34:27
  Speaker 1: Okay, you came from UK. This is my She is
• 34:29
  Speaker 1: my wife's very good friend. Okay.
• 34:31
  Speaker 4: Together, she has manifested symptoms in my presence in the UK.
• 34:34
  Speaker 1: Madness everything, madness in the UK.
• 34:38
  Speaker 26: She's the husband has left her modern.
• 34:43
  Speaker 1: You know twenty years? How many years?
• 34:45
  Speaker 4: Twenty years? I hope you're not embarrassed. Why not profess
• 34:56
  Speaker 4: signed to embarrass you. I hope you understand. M hm,
• 35:01
  Speaker 4: you've been alone.
• 35:03
  Speaker 1: I've been alone. Yes, there is a God in heaven,
• 35:08
  Speaker 1: My God. Don't cry. Your believer is coming, your liver
• 35:25
  Speaker 1: right is standing.
• 35:29
  Speaker 4: Your money. But I'm gonna try. It's a wikness for
• 35:42
  Speaker 4: the lion of the tribe of Tudor the group of
• 35:45
  Speaker 4: Dad is worthy to open the book and unlock the sprawl.
• 35:52
  Speaker 1: I want to pray and break this.
• 35:54
  Speaker 4: This the mony thing that is manifesting as madness. I'm
• 35:59
  Speaker 4: not saying the doctors are wrong. I will get to me.
• 36:02
  Speaker 4: Doctors are instruments of God's messy. But this one is
• 36:08
  Speaker 4: not a medical fundition. This one is the money thing.
• 36:13
  Speaker 4: In the name of Jesus blotting out every handwriting the
• 36:17
  Speaker 4: Bible says, and every ordinance that spoke against us, that
• 36:21
  Speaker 4: he nailed it to discross. I speak to you in
• 36:26
  Speaker 4: the name of Jesus Christ. Let this spirit live your
• 36:29
  Speaker 4: life now, never to return. And I profess I restoration.
• 36:39
  Speaker 4: It is not only things that God restores. He can't
• 36:41
  Speaker 4: restore time, he said, And I would restore the years,
• 36:45
  Speaker 4: not just the things. Let me tell you how God restores.
• 36:49
  Speaker 4: He does not restore by taking you backward. He takes
• 36:52
  Speaker 4: what should be and bringing it forward. That's how God restores.
• 36:57
  Speaker 1: What do you do, Sir Thomas? Where's your wife? She's
• 37:05
  Speaker 1: in the UK. Now, she's in the UK. I live
• 37:07
  Speaker 1: in the UK. Oh, you're living in the UK looking
• 37:09
  Speaker 1: for a business.
• 37:09
  Speaker 4: Ah, I'm not seeing a pharmacist, so I'm seeing a
• 37:12
  Speaker 4: business man.
• 37:12
  Speaker 1: Allelujah, look at me. Stand up.
• 37:15
  Speaker 4: I hope you're not embarrassed because I'm looking at you.
• 37:18
  Speaker 4: There is a There is a graceful world that is
• 37:21
  Speaker 4: coming on you. You believe that, son, you will marvel
• 37:25
  Speaker 4: and wonder. This is not about UK or Nigeria.
• 37:28
  Speaker 1: Is what you carry? I went together. Now I want
• 37:31
  Speaker 1: to pray for you. I stretch my hands.
• 37:34
  Speaker 4: You see, this is not about calling somebody who is wealthy.
• 37:37
  Speaker 4: There is a grace that mixed man. I stretch my
• 37:40
  Speaker 4: hands in the name of Jesus with the Son of
• 37:43
  Speaker 4: the Living God. Sir, I stand by the God who
• 37:45
  Speaker 4: called me. In six months, as you are standing here,
• 37:49
  Speaker 4: your life will change in the way that will surprise you.
• 37:54
  Speaker 1: In the name of Jesus Christ. What do you don't know?
• 38:00
  Speaker 4: You're not doing anything, yes, but it's due to this condition,
• 38:07
  Speaker 4: this condition. No, it will not return to you again.
• 38:10
  Speaker 4: In the name of Jesus. You came here to receive.
• 38:14
  Speaker 4: You flew seven hours not to waste your time. There
• 38:17
  Speaker 4: is a God in heaven.
• 38:19
  Speaker 26: This is Coinonia.
• 38:30
  Speaker 4: There is a grace for favor that I want to
• 38:33
  Speaker 4: release on your life. When that is done, you go
• 38:36
  Speaker 4: back to UK and watch what happens. As starch chapter
• 38:43
  Speaker 4: two and verse fifteen, the bepad and Esta obtained favor
• 38:51
  Speaker 4: in the sight of how many, all them that looked
• 38:55
  Speaker 4: upon her, not all them that she did business with,
• 38:59
  Speaker 4: them that looked upon her. It has nothing to do
• 39:02
  Speaker 4: with business. Provide that you have the eyes to see him.
• 39:06
  Speaker 4: It is a grace that compels something from you. I
• 39:09
  Speaker 4: stretch my hands in the name of Jesus, who is
• 39:11
  Speaker 4: the helper of us, all made that grace. Yes, that anointing.
• 39:15
  Speaker 4: Let it come upon your life. You will go back
• 39:18
  Speaker 4: to UK.
• 39:19
  Speaker 1: A sign and a wonder in the name.
• 39:21
  Speaker 4: Of Jesus Christ God bless you. Please return back to
• 39:25
  Speaker 4: your seat rejoicing. All of you return back to your
• 39:27
  Speaker 4: seats rejoicing. Allelujah.
• 39:45
  Speaker 1: You see, I really believe, I really believe that.
• 39:52
  Speaker 4: The church is his solution center We're not a nuisance
• 39:57
  Speaker 4: to society.
• 39:58
  Speaker 1: We're not in nuisance to seek realization.
• 40:01
  Speaker 4: The Lord anointed us to provide supernatural solutions. The society
• 40:07
  Speaker 4: should know that it pays to save the Lord, and
• 40:11
  Speaker 4: it pays to prioritize Jesus. It should not just be
• 40:14
  Speaker 4: some religious people who do things on Sunday. No Allelujah,
• 40:21
  Speaker 4: that every time you show up, the two, three or
• 40:24
  Speaker 4: four hours you spend in his presence, it would be
• 40:27
  Speaker 4: time that was worth it. It wouldn't be that you
• 40:30
  Speaker 4: went back and said I waste that time. I would
• 40:32
  Speaker 4: have been doing something. No Allelujah. Praise the Lord. Good evening, everybody,
• 40:39
  Speaker 4: God bless you. Please be seated, Please be seated.
• 40:45
  Speaker 1: Amen. Now I thank every one of you.
• 40:54
  Speaker 4: Thank you so much for your love and all that
• 40:57
  Speaker 4: you continue to do and celebrate all who are at
• 41:01
  Speaker 4: the overflows down to the basement outside and following from
• 41:05
  Speaker 4: around the world. Is an honor to serve His purposes
• 41:09
  Speaker 4: and to contribute to the maturing and the building of
• 41:13
  Speaker 4: the body. Prays the name of the Lord very quickly.
• 41:15
  Speaker 4: We've been on his prayer series, and this will be
• 41:19
  Speaker 4: the last session we're going to pray tonight. You love
• 41:22
  Speaker 4: prayer in the name of Jesus Christ.
• 41:25
  Speaker 1: So somewhere in this service we're going to pray.
• 41:29
  Speaker 4: He speak a parable to the end that men ought
• 41:32
  Speaker 4: always to pray and not to faint.
• 41:35
  Speaker 1: But let me just.
• 41:36
  Speaker 4: Perform a function very quickly. It is with such great joy,
• 41:42
  Speaker 4: delight and honor, I want to introduce a man.
• 41:45
  Speaker 1: He truly is a father.
• 41:49
  Speaker 4: And I had the privilege of meeting this great General
• 41:54
  Speaker 4: of God a few years ago, and he's one of
• 41:58
  Speaker 4: the oldest I believe serving men of God in this
• 42:03
  Speaker 4: country and even across the continent of Africa.
• 42:08
  Speaker 1: Prays the name of the Lord.
• 42:11
  Speaker 4: And he truly is a father, an extremely humble man
• 42:17
  Speaker 4: that God has so honored from the east of the
• 42:20
  Speaker 4: Niger A Nugo State.
• 42:35
  Speaker 1: It's the house of honor that we not only recognize.
• 42:38
  Speaker 4: Him, but bring him up here and we just allow him,
• 42:43
  Speaker 4: even if he's just in a minute or two, to say.
• 42:46
  Speaker 1: Hello and just speak a father's blessing. Is that all right, Ladies.
• 42:50
  Speaker 4: And gentlemen, please be upstanding and help me welcome a
• 42:55
  Speaker 4: father and for many a grandfather.
• 42:59
  Speaker 1: Bishop. Honor God, God, bless you, God, bless you, God,
• 43:03
  Speaker 1: bless you. Please protocol help him up this ways up.
• 43:07
  Speaker 1: Please help him up.
• 43:14
  Speaker 4: Keep clapping, keep clapping, keep clapping, keep clapping.
• 43:23
  Speaker 1: Praise the name of the Lord. That is just to
• 43:27
  Speaker 1: just to bless the people. Praise God, Praise. I come
• 43:45
  Speaker 1: from the east where this man of God.
• 43:49
  Speaker 10: Has affected or so heavily. I thank God that at
• 44:01
  Speaker 10: eighty two I can weakness.
• 44:03
  Speaker 1: This going on here.
• 44:14
  Speaker 10: Is an apostolic house going on here, It's a place
• 44:24
  Speaker 10: to seek recovery. I just want to say one thing,
• 44:34
  Speaker 10: and that is why the revelation.
• 44:35
  Speaker 1: Of God, God introduced me to this seventh though.
• 44:47
  Speaker 10: There's a young man here to whom I meet him.
• 44:50
  Speaker 10: But then God introduced me to him, and that's why
• 44:55
  Speaker 10: I follow him. That's why I have been on the
• 44:58
  Speaker 10: net for all the programs you had here.
• 45:02
  Speaker 1: But this time he told me to go forward.
• 45:07
  Speaker 10: God introduced him as a bridge, please hear me, yem
• 45:12
  Speaker 10: me very well, a bridge to the nations to bring
• 45:20
  Speaker 10: the young.
• 45:22
  Speaker 27: And then the older ones together, the young to honor
• 45:32
  Speaker 27: the older generation and the older generation to love and
• 45:39
  Speaker 27: respect the young.
• 45:45
  Speaker 10: Let me end by saying this, I bring greetings from
• 45:50
  Speaker 10: a I bring greetings from Okhah. I bring greetings from
• 45:55
  Speaker 10: our Nietzsche. I bring greetings from Omayah. Where we are,
• 46:02
  Speaker 10: we have been affected.
• 46:07
  Speaker 1: Finally, please be careful. This is an apostolic house.
• 46:17
  Speaker 10: The young ones are coming, the older generations are rushing
• 46:23
  Speaker 10: into the place. Thank you so much, apostle, Lift off
• 46:32
  Speaker 10: your hands.
• 46:32
  Speaker 1: Wherever you are.
• 46:34
  Speaker 10: You have also entered the fifth month of the year,
• 46:40
  Speaker 10: the month of May. This is the second day of me.
• 46:45
  Speaker 10: May must yield to you. Even though you do not qualify.
• 46:56
  Speaker 10: Something has been walked out in your favor. Hey, hey,
• 47:06
  Speaker 10: the dolls you did not knock at. You didn't knock
• 47:12
  Speaker 10: at that door. But that door is opening to you.
• 47:21
  Speaker 19: Again.
• 47:22
  Speaker 1: He's ready to fight.
• 47:24
  Speaker 25: More battles on your behalf, more victories on your behalf,
• 47:31
  Speaker 25: and then you have more celebrasions.
• 47:36
  Speaker 10: Lift up your hands, Lift up your hands, Lift up
• 47:38
  Speaker 10: your hands. What you have entered into in this season
• 47:45
  Speaker 10: two coin on your is a mystery of the grass
• 47:51
  Speaker 10: of God in your life. Come on, tune in quickly
• 47:56
  Speaker 10: into the mystery of the grace that is here.
• 48:01
  Speaker 1: You will never be the same.
• 48:05
  Speaker 10: Celipression I started oppressing your life. What what you were
• 48:13
  Speaker 10: pred of a now running away from you? Somebody didn't
• 48:22
  Speaker 10: be loud and shot up today.
• 48:30
  Speaker 28: God bless you, Please be seated. Just breathe your name
• 48:36
  Speaker 28: upon me.
• 48:37
  Speaker 1: Breathe. Let's get to the water. Just breathe your name
• 48:43
  Speaker 1: upon me. Breathe your pay why name breathe. Just bread
• 48:56
  Speaker 1: your name upon me. Time, Just bread your name. Just
• 49:10
  Speaker 1: bring your name upon me. Free your name.
• 49:30
  Speaker 4: Help us tonight in the name of Jesus Christ, God
• 49:35
  Speaker 4: bless you.
• 49:36
  Speaker 1: Let's get to the world.
• 49:39
  Speaker 4: We've been considering a series on prayer, the Mystery of
• 49:42
  Speaker 4: prevailing prayer.
• 49:44
  Speaker 1: This is part three. This is part three. Very quickly.
• 49:49
  Speaker 4: I'll just wrap it up and then we'll have a
• 49:51
  Speaker 4: few minutes to pray. Allelujah.
• 49:56
  Speaker 1: The Bible lets us know.
• 49:57
  Speaker 4: We discuss from part one that we've been called into
• 50:01
  Speaker 4: a priestly ministry.
• 50:03
  Speaker 1: Revelations chapter five and ten says that.
• 50:05
  Speaker 4: We have been made onto our God a kingdom of
• 50:08
  Speaker 4: priests or kings and priests, and the Bible says that
• 50:13
  Speaker 4: we reign in the earth.
• 50:15
  Speaker 1: And part of the priestly ministry is that of prayer.
• 50:19
  Speaker 4: Psalm sixty five and two says all doubt that he
• 50:23
  Speaker 4: has prayer. He says, onto you shall all flesh come.
• 50:27
  Speaker 4: There is a God that he has prayer. In matchw
• 50:30
  Speaker 4: chapter twenty one and verse thirteen. Jesus, we've told the
• 50:35
  Speaker 4: people who were in the temple buying and selling, and
• 50:39
  Speaker 4: he said, my house shall be called the house of prayer.
• 50:46
  Speaker 4: My house shall be called the House of prayer.
• 50:51
  Speaker 1: Allelujah.
• 50:53
  Speaker 4: And we did discuss the reasons why we should pray
• 50:58
  Speaker 4: according to scripture, the reasons why we must pray.
• 51:03
  Speaker 1: Number one we said it is a command.
• 51:06
  Speaker 4: And then number two is one of the strategies for fellowship,
• 51:10
  Speaker 4: growth and transformation, warfare and intercession, a strategy to keep
• 51:15
  Speaker 4: your faith alive.
• 51:17
  Speaker 1: Are we together?
• 51:19
  Speaker 4: And then a platform to make requests and petitions. And
• 51:23
  Speaker 4: then the week before last, we've considered a spiritual protocol
• 51:29
  Speaker 4: as far as.
• 51:29
  Speaker 1: Prayer is concerned.
• 51:31
  Speaker 4: He says, after this manner, pray ye Matthew six, our father,
• 51:36
  Speaker 4: please do well to get it. Do well to get
• 51:38
  Speaker 4: the teachings, and listen very carefully.
• 51:41
  Speaker 1: Our father, who are in heaven, we discussed it.
• 51:44
  Speaker 4: Hallowed be your name, the spirit of reverence, your kingdom,
• 51:47
  Speaker 4: Come the priority of God. Give us this day our
• 51:53
  Speaker 4: daily bread. Forgive us our sins, our debts. As we
• 51:58
  Speaker 4: forgive our debt, us us not into temptation, but deliver
• 52:02
  Speaker 4: us from evil, for dying is the Kingdom, the Power,
• 52:05
  Speaker 4: the glory forever and ever. So we considered a spiritual
• 52:10
  Speaker 4: protocol to prayer. Allelujah, and tonight, I want to talk
• 52:17
  Speaker 4: very quickly as we wrap up the series on three
• 52:23
  Speaker 4: important dimensions of prayer. Prayer was designed to provide a
• 52:33
  Speaker 4: solution to three important areas. We have to not only pray,
• 52:41
  Speaker 4: but understand the ministry of prayer. What does it do
• 52:45
  Speaker 4: and what are the dimensions that should be captured in prayer?
• 52:49
  Speaker 1: Number one, The first purpose of.
• 52:52
  Speaker 4: Prayer, and in order of priority, this is one of
• 52:58
  Speaker 4: the most important assignments of prayer is for fellowship and growth. Primarily,
• 53:10
  Speaker 4: prayer was not just designed as an instrument of warfare
• 53:14
  Speaker 4: and so on and so forth. It was designed for
• 53:17
  Speaker 4: fellowship and growth. A few scriptures please look chapter nine,
• 53:23
  Speaker 4: Look chapter nine from verse twenty eight and twenty nine.
• 53:28
  Speaker 4: Look chapter nine from verse twenty eight and twenty nine.
• 53:33
  Speaker 4: If you're darsay amen. And it came to pass about
• 53:38
  Speaker 4: and eight days after these sayings, he took Peter and
• 53:41
  Speaker 4: John and James and.
• 53:42
  Speaker 1: Went up into a mountain to pray. Uh huh.
• 53:46
  Speaker 4: And as he prayed, notice carefully the Bible says the
• 53:50
  Speaker 4: fashion of his countenance was all ted, and his raiment
• 53:55
  Speaker 4: was white and glistering. This were the things that began
• 53:59
  Speaker 4: to happen to him when he prayed. So there is
• 54:01
  Speaker 4: transformation when we pray. When he spent time praying, he
• 54:05
  Speaker 4: began to change.
• 54:06
  Speaker 1: And then when you read.
• 54:07
  Speaker 4: The subsequent the verses after the Bible says how that
• 54:11
  Speaker 4: the glory of God and descended, and they had a voice,
• 54:15
  Speaker 4: This is my beloved son. I have glorified him, and
• 54:18
  Speaker 4: I will yet glorify him again. Prays the name of
• 54:25
  Speaker 4: the Lord, growth and fellowship. Most times believers do not
• 54:31
  Speaker 4: know this aspect of prayer. We pray, but most of
• 54:37
  Speaker 4: our prayer is just a need living prayer Father in
• 54:40
  Speaker 4: the name of Jesus, and we quickly say one or
• 54:42
  Speaker 4: two things, thank you, you're the line of the tribe
• 54:44
  Speaker 4: of Judah, the root of David in Jesus name, and
• 54:46
  Speaker 4: then we just push past, and then we go straight
• 54:48
  Speaker 4: to our requests. But there are dimensions of prayer that
• 54:53
  Speaker 4: should bring intimacy, fellowship growth. In First Corinthians chapter fourteen,
• 54:59
  Speaker 4: when you read from verse two and then verse four,
• 55:01
  Speaker 4: Paul the apostle was speaking, and he said, he that
• 55:04
  Speaker 4: speaketh in an unknown tongue speaketh not onto man, but
• 55:09
  Speaker 4: onto God, for no man understanding him. How be it
• 55:13
  Speaker 4: in the spirit he speaketh mysteries, And the Bible calls
• 55:18
  Speaker 4: these mysteries the hidden.
• 55:19
  Speaker 1: Wisdom of God that none of the princes knew.
• 55:22
  Speaker 4: For her, they only the Bible declares that they would
• 55:24
  Speaker 4: not crucify the Lord of Glory. And then verse four says,
• 55:29
  Speaker 4: he that speaketh in an unknown tongue at defied.
• 55:33
  Speaker 1: An architectural term builds up himself when you pray. It
• 55:41
  Speaker 1: provides a platform for fellowship with God and growth. Jude
• 55:45
  Speaker 1: one has only one chapter.
• 55:47
  Speaker 4: Verse twenty says, but ye beloved, building up yourselves? Jude one,
• 55:56
  Speaker 4: help us media, Yes, but ye beloved building up yourself
• 56:00
  Speaker 4: on your most holy faith? How praying praying? Building off
• 56:06
  Speaker 4: yourselves on your most holy faith? Praying praying in the
• 56:11
  Speaker 4: holy ghost, fellowship and growth.
• 56:14
  Speaker 1: Let me tell you this.
• 56:16
  Speaker 4: If you desire to know God, and you desire to
• 56:20
  Speaker 4: work in genuine spiritual power, you must be learned to
• 56:25
  Speaker 4: tap into the fellowship dimension of prayer. There are times,
• 56:31
  Speaker 4: and it is very okay to go to the place
• 56:34
  Speaker 4: of prayer without a prayer request. The prayer request is
• 56:37
  Speaker 4: God himself, Lord, I'm here because I love you and
• 56:42
  Speaker 4: I want to know you. I'm not here just because
• 56:46
  Speaker 4: I need things. I'm here because I love you.
• 56:49
  Speaker 29: I want to know you. I want to see your face.
• 56:56
  Speaker 29: I want to call you know, I want to touch you.
• 57:05
  Speaker 29: I want to see your face. I want to know.
• 57:14
  Speaker 4: That's what drives you to the place of prayer. Lord,
• 57:17
  Speaker 4: I'm not just yet. I know I need a job,
• 57:19
  Speaker 4: and I know I need a child, But primarily prayer
• 57:23
  Speaker 4: is an opportunity for me to fellowship. And you're on
• 57:26
  Speaker 4: your knees, you're rolling before him, and his Shakina just
• 57:29
  Speaker 4: comes to man to you in that room. You are
• 57:32
  Speaker 4: not asking for things concern Imagine that this gentleman is
• 57:41
  Speaker 4: God and all you keep doing is just to come
• 57:44
  Speaker 4: and collect things. Every time he sees you coming. Lord,
• 57:48
  Speaker 4: I need a mic. Thank you for giving me a mic. Lord,
• 57:51
  Speaker 4: I forgot to ask you the other day.
• 57:52
  Speaker 1: I need a book. This is all we do. Lord,
• 57:55
  Speaker 1: I need it. Thank you, Father, I thank you.
• 57:58
  Speaker 4: It's a privilege I enter you'll get with thanksgiving. And
• 58:01
  Speaker 4: while you are dancing, he knows that it's not.
• 58:02
  Speaker 1: About him at all.
• 58:03
  Speaker 4: It's just a ritual and say get out of the
• 58:05
  Speaker 4: way I obey you.
• 58:06
  Speaker 1: Now give me.
• 58:09
  Speaker 4: Versus one who comes and while he's stretching his hand,
• 58:12
  Speaker 4: your Sain, Lord is more than your hand this time.
• 58:14
  Speaker 1: Around, it's your heart that I seek. It is not
• 58:18
  Speaker 1: always about things.
• 58:20
  Speaker 4: There is power in prayer when your desire is God,
• 58:25
  Speaker 4: not just things.
• 58:27
  Speaker 1: I want to know you. I want to hear your voice.
• 58:34
  Speaker 6: I want to know you more.
• 58:41
  Speaker 4: I want to touch you, I want to see fact.
• 58:49
  Speaker 1: I want to know you more.
• 58:54
  Speaker 4: Can I tell you some of the most annointed men
• 58:58
  Speaker 4: and women of God on hardly ask God for things.
• 59:04
  Speaker 4: When they get into that place of prayer. Sometimes you
• 59:06
  Speaker 4: would think they're sleeping for hours. You are almost tempted
• 59:09
  Speaker 4: to wake them, and they wave their hands and say,
• 59:11
  Speaker 4: leave this place.
• 59:12
  Speaker 1: I'm not sleeping. Skoinonia.
• 59:14
  Speaker 4: The grace of our Lord Jesus Christ, the love of
• 59:18
  Speaker 4: God and the fellowship, the participation, the sharing together. It
• 59:25
  Speaker 4: is in that place of fellowship now it is no
• 59:28
  Speaker 4: longer the issue of God and a believer.
• 59:31
  Speaker 1: Trying to trust him is a love affair.
• 59:34
  Speaker 4: I has not seen, the Bible says, so no amount
• 59:37
  Speaker 4: of revelation can access that dimension, nor ear heard.
• 59:41
  Speaker 1: Neither has it entered into.
• 59:42
  Speaker 4: The heart of man, the things that our has in
• 59:45
  Speaker 4: store not for prayer warriors, for them that love him.
• 59:49
  Speaker 1: I'm showing you a very big secret.
• 59:51
  Speaker 4: It is true that believers pray, but ninety to ninety
• 59:55
  Speaker 4: five percent of our prayer is full of needs. In fact,
• 59:58
  Speaker 4: sometimes we even thre in God. He say, because I'm
• 1:00:03
  Speaker 4: still with you, Oh God, It's not like I don't
• 1:00:06
  Speaker 4: have options. The other day, you're now pray. No, I
• 1:00:09
  Speaker 4: got talking to God. The other day somebody brought the
• 1:00:13
  Speaker 4: charm and I rejected it, didn't you? You know all kinds
• 1:00:16
  Speaker 4: of things prayer. I want to touch you. I want
• 1:00:28
  Speaker 4: to see your face.
• 1:00:37
  Speaker 1: Listen.
• 1:00:39
  Speaker 4: When He becomes your obsession, not just things, you can
• 1:00:43
  Speaker 4: want his power. Do you know if you waship the
• 1:00:46
  Speaker 4: twenty four Elders, although you're in heaven, is still idolatry.
• 1:00:51
  Speaker 1: If you waship the throne, it's still idolatory.
• 1:00:54
  Speaker 4: It is Him that sits on the throne, not the throne.
• 1:01:00
  Speaker 4: So you must learn to move past all of these things.
• 1:01:03
  Speaker 4: I have a need, yes, I need things to be
• 1:01:07
  Speaker 4: done in my life.
• 1:01:09
  Speaker 1: But Lord, it is you all very powerful. This intimacy dimension.
• 1:01:19
  Speaker 4: Of prayer is what I want to introduce for many
• 1:01:21
  Speaker 4: people because our lives are full of requests. God, give me,
• 1:01:25
  Speaker 4: give me tea, give me bread. As you are, come
• 1:01:28
  Speaker 4: and bring this again. If you are not God, and
• 1:01:31
  Speaker 4: we try to twist the sun, and God is saying, look,
• 1:01:34
  Speaker 4: it is within my power to bless you, but why.
• 1:01:38
  Speaker 1: Don't you focus on me. Many people pray to Heaven,
• 1:01:42
  Speaker 1: not God. Heaven does not answer your prayer.
• 1:01:50
  Speaker 4: It is the God of the universe, the God of
• 1:01:52
  Speaker 4: the Bible. You pray to angels, you pray to heaven.
• 1:01:56
  Speaker 4: That's not the key to answer prayer. Return back to
• 1:02:01
  Speaker 4: that place of genuine intimacy to prayer that you can
• 1:02:06
  Speaker 4: take it first, to pray and they say, what is
• 1:02:08
  Speaker 4: the prayer request? And you say, it is God, It
• 1:02:12
  Speaker 4: is God. I love you and I just want to
• 1:02:16
  Speaker 4: know you. Ah, just like that, is it that you
• 1:02:21
  Speaker 4: don't have prayer requests? I do, but I love you.
• 1:02:25
  Speaker 4: I love you with all my heart. I came to
• 1:02:28
  Speaker 4: let you.
• 1:02:28
  Speaker 1: Know that there are many things that try.
• 1:02:31
  Speaker 4: To take your place, but you remain God and God alone.
• 1:02:35
  Speaker 1: And that sound is rising to Heaven and.
• 1:02:38
  Speaker 4: While he's hearing you, he's taking the prayer request of
• 1:02:43
  Speaker 4: someone who has been fasting for days and gives you
• 1:02:45
  Speaker 4: as a gift, and you leave the place of prayer
• 1:02:48
  Speaker 4: with things you did not pray for, but love brought
• 1:02:51
  Speaker 4: it to you. Believe me, this is something I know
• 1:02:58
  Speaker 4: what I'm talking about. There are times you don't even
• 1:03:01
  Speaker 4: know what you need.
• 1:03:03
  Speaker 12: I need you all, I.
• 1:03:06
  Speaker 29: Need you, avery ah, I need you.
• 1:03:13
  Speaker 1: Humless me now, I say here.
• 1:03:25
  Speaker 4: There are times I go to God and I say, Lord,
• 1:03:27
  Speaker 4: I know that I'm a leader.
• 1:03:28
  Speaker 1: You have trusted me with responsibilities. But this is not
• 1:03:32
  Speaker 1: about things. It is you that I want.
• 1:03:39
  Speaker 29: You are my strength when I am wake, you are.
• 1:03:44
  Speaker 1: That treasure that I see.
• 1:03:48
  Speaker 30: You are milely No, I'm seeking you as just show
• 1:04:00
  Speaker 30: her not to keep how peful you mind.
• 1:04:11
  Speaker 1: Listen to me.
• 1:04:14
  Speaker 4: When it becomes about Him, his name and his glory,
• 1:04:20
  Speaker 4: not just needs.
• 1:04:21
  Speaker 1: You have found the key, he said. Listen. Let me
• 1:04:24
  Speaker 1: tell you. If you have the hand of God in
• 1:04:29
  Speaker 1: your life, you.
• 1:04:29
  Speaker 4: Will see power, you will see grace, but you will
• 1:04:33
  Speaker 4: remain a stranger.
• 1:04:35
  Speaker 1: But when.
• 1:04:37
  Speaker 4: You become the object of his obsession, you will have
• 1:04:41
  Speaker 4: things you did not.
• 1:04:42
  Speaker 1: Even pray for. Love.
• 1:04:49
  Speaker 4: Love, there are times that you go to the places,
• 1:04:56
  Speaker 4: and then when you come out of that presence, he
• 1:04:58
  Speaker 4: will not disappoint you.
• 1:05:02
  Speaker 1: Many people call.
• 1:05:03
  Speaker 4: Him names on stage that it does not. They don't
• 1:05:06
  Speaker 4: call him with those names in the secret. Imagine a
• 1:05:09
  Speaker 4: man and his wife. I always give this analogy. He
• 1:05:12
  Speaker 4: doesn't call the wife any nice names. Then suddenly, just
• 1:05:15
  Speaker 4: because there are visitors, he starts calling her sweetheart, wonderful.
• 1:05:19
  Speaker 1: She looks at him in a funny way.
• 1:05:20
  Speaker 4: When did this one start? It's not a name where
• 1:05:23
  Speaker 4: I used to. This is what many people do on stage.
• 1:05:25
  Speaker 4: They come and say, as a king, Rock of ages.
• 1:05:27
  Speaker 4: And you can sense the strangeness, you can sense the distance.
• 1:05:32
  Speaker 1: You know this is not a name. They're not used
• 1:05:34
  Speaker 1: to calling him.
• 1:05:37
  Speaker 4: Return to the place of intimacy, where he becomes your obsession.
• 1:05:43
  Speaker 4: He becomes your pursuit, not power, not miracles.
• 1:05:48
  Speaker 9: Him and I seek you with all my heart.
• 1:05:55
  Speaker 1: I will seek you in the morning.
• 1:05:59
  Speaker 29: I learns to walk in your ways for.
• 1:06:05
  Speaker 1: Surpnce you, and I will follow you. Follow night.
• 1:06:15
  Speaker 4: Number two very quickly, we're going to pray.
• 1:06:20
  Speaker 1: The second dimension to prayer.
• 1:06:23
  Speaker 4: Is as a spiritual strategy for obtaining promises and making requests.
• 1:06:35
  Speaker 4: God did not leave us in the dark as to
• 1:06:40
  Speaker 4: the possibility of obtaining promises and making requests. Hebrews, Chapter
• 1:06:46
  Speaker 4: eleven and verse thirty three.
• 1:06:49
  Speaker 1: Hebrews eleven thirty three.
• 1:06:52
  Speaker 4: Who to faith The Bible says subdued kingdoms, wrought righteousness, or.
• 1:07:01
  Speaker 1: Promises.
• 1:07:02
  Speaker 4: We can obtain promises in the place of prayer. Mark
• 1:07:09
  Speaker 4: chapter eleven, from verse twenty three and twenty four, Jesus
• 1:07:12
  Speaker 4: is teaching on prayer, and he said, Verse twenty four says, verily, verily,
• 1:07:17
  Speaker 4: I say unto you.
• 1:07:19
  Speaker 1: It says, what things soever ye desire when ye pray.
• 1:07:23
  Speaker 1: Twenty four it says, believe.
• 1:07:25
  Speaker 4: That thou receivest them, and thou shalt have them. We
• 1:07:36
  Speaker 4: can obtain promises, We can make requests in the place
• 1:07:41
  Speaker 4: of prayer.
• 1:07:44
  Speaker 1: Jonah chapter two.
• 1:07:47
  Speaker 4: When I was studying this, I started laughing. I said, Jonah,
• 1:07:50
  Speaker 4: what an interesting man. Jonah gave us a revelation that
• 1:07:53
  Speaker 4: you can pray anywhere. The hardest place to pray. I'm
• 1:07:57
  Speaker 4: not sure there is anywhere as difficult as the bellue
• 1:08:00
  Speaker 4: the fish. There is no space. Yet he prayed and
• 1:08:02
  Speaker 4: God had it. So Jonah's life is a big revelation
• 1:08:06
  Speaker 4: for us. You don't have any excuse as first convenience
• 1:08:12
  Speaker 4: is concerned to pray.
• 1:08:13
  Speaker 1: Jonah prayed in.
• 1:08:14
  Speaker 4: The belly of the fish Jonah chapter two and verse two.
• 1:08:17
  Speaker 1: Very quickly, I cried, by reason of.
• 1:08:23
  Speaker 4: My affliction onto the Lord Jonah is speaking, and he
• 1:08:26
  Speaker 4: heard me out of the belly of hell, cried I,
• 1:08:30
  Speaker 4: and thou heardest.
• 1:08:32
  Speaker 1: My voice verse three. For thou hast.
• 1:08:36
  Speaker 4: Cast me into the deep and in the midst of
• 1:08:38
  Speaker 4: the seas, and the floods come pass.
• 1:08:40
  Speaker 1: Me about thy billows, and thy waves passed over me.
• 1:08:44
  Speaker 1: Uh huh, he says.
• 1:08:46
  Speaker 4: Then I said, I am cast out of thy sight.
• 1:08:49
  Speaker 4: Yet I will look again towards Thy holy tempo. We're
• 1:08:52
  Speaker 4: reading down to nine or ten next verse place verse five.
• 1:08:58
  Speaker 4: The water has come passed me about even to the soul.
• 1:09:02
  Speaker 4: That death close me round about, and weeds were wrapped
• 1:09:06
  Speaker 4: about my head. I went down to the bottom of
• 1:09:10
  Speaker 4: the mountains. The earth with her bas was about me forever.
• 1:09:14
  Speaker 4: Yet thou hast thou brought up my life from corruption, O, Lord,
• 1:09:19
  Speaker 4: my God.
• 1:09:20
  Speaker 1: He's praying now.
• 1:09:21
  Speaker 4: Verse seven, he says, when my soul fainted within me,
• 1:09:24
  Speaker 4: I remember the Lord, and my prayer came in onto
• 1:09:27
  Speaker 4: thee into thy holy temple from the belly of the fish.
• 1:09:31
  Speaker 4: Verse eight, it says they that observe lying vanities forget
• 1:09:35
  Speaker 4: their own messy Verse nine. But I will sacrifice onto
• 1:09:40
  Speaker 4: thee the voice of thanksgiving. I will pay that that
• 1:09:44
  Speaker 4: I have vowed. Salvation is of the Lord. The result
• 1:09:48
  Speaker 4: Verse ten. And the Lord speak onto the fish Kaila
• 1:09:52
  Speaker 4: paras Kubarrikatia. God doesn't speak too many alone. He speaks
• 1:09:58
  Speaker 4: to things. And the Lord speak onto my trouble Ah
• 1:10:05
  Speaker 4: that a man was praying, and God now said, fish,
• 1:10:10
  Speaker 4: keep that scripture.
• 1:10:11
  Speaker 1: Please.
• 1:10:12
  Speaker 4: The Lord speak onto the fish, and it vomited out
• 1:10:16
  Speaker 4: Jonah upon dry ground. When the Creator speaks, everything he
• 1:10:22
  Speaker 4: created has the capacity to hear him, but it does
• 1:10:27
  Speaker 4: not just hear him because he wants to speak in
• 1:10:29
  Speaker 4: the belly of the fish. A man show you can
• 1:10:32
  Speaker 4: change situations. I can't do anything about the fish, but
• 1:10:36
  Speaker 4: I can interact with the Creator. He can tell that
• 1:10:39
  Speaker 4: fish to do something.
• 1:10:40
  Speaker 1: It must obey.
• 1:10:43
  Speaker 4: Pray ice powerful, listen when you pray. There are times
• 1:10:48
  Speaker 4: that it's not just the mountain you speak to. The
• 1:10:50
  Speaker 4: mountain is bigger than you. So you speak to the
• 1:10:52
  Speaker 4: one who is bigger than the mountain, and he will
• 1:10:55
  Speaker 4: do the speaking to the mountain. The Bible says God
• 1:11:00
  Speaker 4: spoke to the fish. I wonder what he told the fish.
• 1:11:04
  Speaker 4: But one thing I know is that the fish hat
• 1:11:06
  Speaker 4: and the fish from me.
• 1:11:08
  Speaker 1: That Jonah on dry ground. It's been three days.
• 1:11:19
  Speaker 4: He's thinking, and he says, roll away the stone you
• 1:11:23
  Speaker 4: have requested, and now you will see me as the
• 1:11:25
  Speaker 4: resurrection and the life. And he said Lazarus. You know
• 1:11:29
  Speaker 4: why he called his name. If he said come forth,
• 1:11:31
  Speaker 4: every dead person would have come out. He had to
• 1:11:33
  Speaker 4: pick the one because that word was going to enter
• 1:11:36
  Speaker 4: the realm of the spirit. If he just said comfort,
• 1:11:38
  Speaker 4: that would be rapto already immediately, immediately, So he had
• 1:11:44
  Speaker 4: to pick the name.
• 1:11:46
  Speaker 1: Listen, do you know why I'm telling you this? That
• 1:11:48
  Speaker 1: means God is aware of every situation. He can call it.
• 1:11:56
  Speaker 4: By name and instruct it, and it must obey retrogression.
• 1:12:02
  Speaker 4: The Master speaks it, says God to his Itat that divides,
• 1:12:07
  Speaker 4: you will see a quote that no.
• 1:12:09
  Speaker 1: Man has touched. He said, lose it.
• 1:12:11
  Speaker 4: If any man dares to ask you, don't say you
• 1:12:13
  Speaker 4: are losing it. You don't have that power. Tell them
• 1:12:15
  Speaker 4: the Master have need of it. We can obtain promises.
• 1:12:23
  Speaker 4: Petitions can be made in the place of prayer. Look
• 1:12:26
  Speaker 4: chapter eighteen, the Bible says you speak a parable to
• 1:12:29
  Speaker 4: the end that men ought always to pray. By the way,
• 1:12:32
  Speaker 4: I didn't want to destruct the service, but let's just
• 1:12:34
  Speaker 4: appreciate passa jerry amazing, Allelujah, God bless you.
• 1:12:39
  Speaker 1: We have some time to greet him after the service
• 1:12:43
  Speaker 1: prays the name of the Lord. Very powerful promises obtained
• 1:12:52
  Speaker 1: in the place of prayer. John chapter sixteen and verse
• 1:12:58
  Speaker 1: twenty four.
• 1:12:58
  Speaker 4: Jesus made it because it means that you are declaring.
• 1:13:02
  Speaker 1: Self sufficiency petitions.
• 1:13:11
  Speaker 4: Ask and you shall receive that your joy may be complete.
• 1:13:15
  Speaker 4: Now let me share with you a mystery James chapter four.
• 1:13:20
  Speaker 4: Shaa James chapter four. Please apostle James's teaching or something
• 1:13:30
  Speaker 4: very powerful here.
• 1:13:31
  Speaker 1: Yes, what it says from whence comment war and fighting
• 1:13:36
  Speaker 1: among you? It says, come they not.
• 1:13:40
  Speaker 4: Hence even from the lost that war in your members.
• 1:13:44
  Speaker 4: We're reading to verse three, verse two.
• 1:13:46
  Speaker 1: It says year lost. That means ye desire strongly and
• 1:13:51
  Speaker 1: have not. You even go to the.
• 1:13:53
  Speaker 4: Extent of chilling because you desire to have and cannot
• 1:13:57
  Speaker 4: work obtain. Ye fight war, yet you have not. And
• 1:14:02
  Speaker 4: the simple reason why you have not is that you
• 1:14:05
  Speaker 4: ask not. In other words, he's saying, why all the jealousy.
• 1:14:10
  Speaker 4: Why all the bitterness? I am a giver to all men.
• 1:14:13
  Speaker 4: Why do you have to go to the extent of
• 1:14:15
  Speaker 4: making trouble and fighting and being jealous?
• 1:14:18
  Speaker 1: Where us all that you needed to do was to ask?
• 1:14:24
  Speaker 1: This is powerful.
• 1:14:26
  Speaker 4: That means the reason why when your broadery is increasing,
• 1:14:30
  Speaker 4: when your six times going forward away together, when someone's
• 1:14:34
  Speaker 4: business is thriving, it is not a cause for jealousy
• 1:14:37
  Speaker 4: and pain. He's saying, it is unnecessary. I am a
• 1:14:40
  Speaker 4: giver to all who ask. That the same energy it
• 1:14:46
  Speaker 4: takes to fight and quarrel and backbiteime be jealous is
• 1:14:50
  Speaker 4: the same energy that can be invested in asking, and
• 1:14:53
  Speaker 4: you will also receive.
• 1:14:56
  Speaker 1: There is a side effect to not praying.
• 1:14:59
  Speaker 4: Your life will be full of jealousy and envy and bitterness.
• 1:15:03
  Speaker 4: You know people that do not pray because they do
• 1:15:06
  Speaker 4: not have results, and the moment they do not have results,
• 1:15:09
  Speaker 4: the side effect is jealousy, bitterness, And James is teaching
• 1:15:15
  Speaker 4: us that there is a structure in the kingdom for
• 1:15:19
  Speaker 4: all to have their prayers answered.
• 1:15:25
  Speaker 1: Is she the only one who will have a job?
• 1:15:28
  Speaker 4: Why five jobs when I have the only one? Do
• 1:15:31
  Speaker 4: you know if I was one of the brothers of Joseph.
• 1:15:34
  Speaker 4: I won't be angry with Joseph. I will go to
• 1:15:37
  Speaker 4: the Father. Is that true? You gave him the court
• 1:15:42
  Speaker 4: of many colors. I know you have father towards all.
• 1:15:45
  Speaker 4: Where is my own version of the court. It's very simple,
• 1:15:48
  Speaker 4: so that you now allow the Father prove whether it
• 1:15:51
  Speaker 4: is favoritaitism or not. But they turned and kill Joseph
• 1:15:54
  Speaker 4: inside a well, you have not because he has not.
• 1:16:03
  Speaker 4: You have not because he asked not, so I can
• 1:16:07
  Speaker 4: ask him prayer and I can receive.
• 1:16:10
  Speaker 1: This is a very powerful message of hope.
• 1:16:13
  Speaker 4: Do you not under estimate what can come into your
• 1:16:16
  Speaker 4: life when you know how to pray? Supernatural dimensions of
• 1:16:21
  Speaker 4: blessings and promises when you.
• 1:16:23
  Speaker 1: Know how to pray. Hallelujah.
• 1:16:28
  Speaker 4: Now let's finish off that scripture verse three. It's going
• 1:16:30
  Speaker 4: to lead us into something very quickly. He says, he
• 1:16:33
  Speaker 4: as can receive, not because you.
• 1:16:35
  Speaker 1: Ask a miss Ah.
• 1:16:38
  Speaker 4: James is introducing something now that there is a possibility
• 1:16:41
  Speaker 4: to still pray, and yet your prayer.
• 1:16:43
  Speaker 1: Is not answered.
• 1:16:44
  Speaker 4: Listen carefully. So we have two things who are dealing
• 1:16:47
  Speaker 4: with here. Number one is prayerlessness. That prayerlessness can bring
• 1:16:50
  Speaker 4: bitter envy, jealousy, and the rest. But it is possible
• 1:16:53
  Speaker 4: to still pray, and that there is a condition upon
• 1:16:57
  Speaker 4: which your prayer would not be answered. He called it
• 1:16:59
  Speaker 4: pray in a miss that he may consume it upon
• 1:17:05
  Speaker 4: your lost praying amiss. When you do not have I
• 1:17:16
  Speaker 4: wrote here you are liable to be bitter. And then
• 1:17:20
  Speaker 4: the Bible says you have not because you ask not.
• 1:17:24
  Speaker 4: It says, as can, you shall receive. And if you
• 1:17:27
  Speaker 4: do not receive, it is because you have asked amiss.
• 1:17:31
  Speaker 4: You know what it means to ask amiss. It means
• 1:17:33
  Speaker 4: to ask with wrong motives. It means to ask out
• 1:17:37
  Speaker 4: of selfishness and a righteous agenda. First John, chapter five,
• 1:17:44
  Speaker 4: Please and verse fourteen. First John, chapter five and verse fourteen.
• 1:17:48
  Speaker 1: Let's hurry up.
• 1:17:48
  Speaker 4: We have to pray, the Bible says, and this is
• 1:17:52
  Speaker 4: the confidence coing on your look up that we have
• 1:17:55
  Speaker 4: in Him that if we ask anything condition are pay
• 1:18:00
  Speaker 4: to His will.
• 1:18:02
  Speaker 1: He hearth us.
• 1:18:05
  Speaker 4: So if it looks like your prayer is not being
• 1:18:07
  Speaker 4: heard and answered, you need to examine the concept of
• 1:18:11
  Speaker 4: the will of God over that matter. I wish I
• 1:18:17
  Speaker 4: had time for us to deal with the will of God.
• 1:18:19
  Speaker 4: John chapter nine from verse thirty one. The bee pat
• 1:18:23
  Speaker 4: very quickly, please help us. John chapter nine. It says,
• 1:18:27
  Speaker 4: now we know that God hear it, not seeing us.
• 1:18:31
  Speaker 4: But if any man be a worshiper of God and
• 1:18:35
  Speaker 4: do it his will, him he hear it. So we
• 1:18:39
  Speaker 4: say that there is a relationship between answered prayer and
• 1:18:43
  Speaker 4: the will of God.
• 1:18:44
  Speaker 1: Believe us pay attention.
• 1:18:46
  Speaker 4: Just because you are making sounds in Jesus' name does
• 1:18:48
  Speaker 4: not mean the prayer will be answered. That there is
• 1:18:51
  Speaker 4: a condition. There is a verification process.
• 1:18:54
  Speaker 1: In the will, in the realm of the spirit, for
• 1:18:57
  Speaker 1: your prayer to be answered.
• 1:18:59
  Speaker 4: If your prayer it's not consistent with the will of God,
• 1:19:02
  Speaker 4: the Bible says, it is.
• 1:19:04
  Speaker 1: Possible that your prayer will not be answered. Efficient chapter
• 1:19:11
  Speaker 1: five and verse seventeen.
• 1:19:12
  Speaker 4: Paul was mentoring the church in Ephesus, teaching them to
• 1:19:15
  Speaker 4: work circumspectly, and he says, wherefore be ye not on wise,
• 1:19:20
  Speaker 4: but understanding what the will of the Lord is. That
• 1:19:25
  Speaker 4: means the will of the Lord can be understood. Colosians one,
• 1:19:30
  Speaker 4: verse nine. Paul was praying over the church, and colo say,
• 1:19:35
  Speaker 4: and he said, for this cause we also, since the
• 1:19:37
  Speaker 4: day we heard it, do not cease to pray for you, listen,
• 1:19:41
  Speaker 4: and to desire that ye might be filled with the
• 1:19:45
  Speaker 4: knowledge of His will, and then in all wisdom and spiritual.
• 1:19:49
  Speaker 1: Understanding the knowledge of His will, the knowledge of his will,
• 1:19:55
  Speaker 1: look or please. There are two biblical.
• 1:20:02
  Speaker 4: Platforms for knowing and understanding the will of God.
• 1:20:08
  Speaker 1: Two biblical platforms. Number one is the character of scripture.
• 1:20:15
  Speaker 4: The character of God has revealed in scripture can help
• 1:20:19
  Speaker 4: us know the will of God.
• 1:20:22
  Speaker 1: It is not God's desire to allow.
• 1:20:24
  Speaker 4: His will to remain a mystery. He wants us to
• 1:20:27
  Speaker 4: know his will. Are we together now, Yeah? The will
• 1:20:33
  Speaker 4: of God revealed in scripture. The will of God revealed
• 1:20:38
  Speaker 4: in scripture. I give you an example, Firstimotive, chapter two
• 1:20:46
  Speaker 4: and verse four. Firstimotia, Chapter two and verse four.
• 1:20:49
  Speaker 1: Please give it to us. The Bible says that God
• 1:20:52
  Speaker 1: will have all men to be saved and to come
• 1:20:55
  Speaker 1: into the knowledge of the truth.
• 1:20:57
  Speaker 4: That means you don't have to ask, is it.
• 1:20:59
  Speaker 1: The will of God to save sin us.
• 1:21:01
  Speaker 4: Scripture has revealed his will eternally as far as the
• 1:21:06
  Speaker 4: salvation of men is concerns and the maturity of the
• 1:21:09
  Speaker 4: believers to come into the knowledge of the truth.
• 1:21:12
  Speaker 1: That means every.
• 1:21:13
  Speaker 4: Time you find yourself saving sin us or equipping believers,
• 1:21:18
  Speaker 4: you can be certain that you are in the will
• 1:21:20
  Speaker 4: of God. The will of God has revealed from Scripture.
• 1:21:26
  Speaker 4: Are we together? We use scripture as the primary basis
• 1:21:32
  Speaker 4: for learning the will of God.
• 1:21:34
  Speaker 1: Number two. The will of God was revealed in Jesus Christ.
• 1:21:39
  Speaker 4: Jesus came as the expression the image of the invisible God.
• 1:21:45
  Speaker 4: He was an expression of the will of God. That
• 1:21:48
  Speaker 4: means you understudy Jesus as a case study, and he
• 1:21:52
  Speaker 4: becomes a revelation.
• 1:21:53
  Speaker 1: Of the will of God.
• 1:21:56
  Speaker 4: Everything Jesus did and live for is an expression of God.
• 1:22:00
  Speaker 1: What's passion.
• 1:22:01
  Speaker 4: Everything Jesus did not do and live for is an
• 1:22:04
  Speaker 4: expression of that which is not consistent with the will
• 1:22:07
  Speaker 4: of the Father.
• 1:22:08
  Speaker 1: Listen carefully.
• 1:22:09
  Speaker 4: When you learn Jesus, and when you study Jesus, you
• 1:22:12
  Speaker 4: grow into the knowledge experientially of the will of God.
• 1:22:17
  Speaker 1: What did Jesus do? Jesus never saw seiners and left
• 1:22:21
  Speaker 1: them there.
• 1:22:22
  Speaker 4: That means it is the will of God that continually
• 1:22:26
  Speaker 4: we'll be passionate about the global harvest. Every time people
• 1:22:29
  Speaker 4: came to Jesus, he showed them kindness, He showed them benevolence.
• 1:22:34
  Speaker 4: When he saw the hungry, He fed them. The will
• 1:22:39
  Speaker 4: of God revealed in Christ. Are we together now?
• 1:22:43
  Speaker 1: The will of.
• 1:22:43
  Speaker 4: God revealed in Christ? The will of God revealed in Christ.
• 1:22:48
  Speaker 1: Can I tell you this?
• 1:22:49
  Speaker 4: You can use scripture and the revelation of Jesus to
• 1:22:53
  Speaker 4: judge every other platform that communicates the will of God,
• 1:22:58
  Speaker 4: that includes prophecy, that in whatever kind of supernatural manifestation,
• 1:23:02
  Speaker 4: you have the rights based on the authority of Scripture
• 1:23:05
  Speaker 4: and the revelation of Jesus as revealed a gain from
• 1:23:08
  Speaker 4: Scripture to judge every prophecy once it is not consistent
• 1:23:12
  Speaker 4: with the universal character of the word.
• 1:23:15
  Speaker 1: That means the way the world behaves. You know.
• 1:23:18
  Speaker 4: One of the reasons why we study scripture so that
• 1:23:20
  Speaker 4: we can have.
• 1:23:21
  Speaker 1: The mind of Christ.
• 1:23:22
  Speaker 4: What is the mind of Christ, God's way of doing things.
• 1:23:29
  Speaker 4: This becomes the key to managing the excessies that come
• 1:23:35
  Speaker 4: with the charismatic move of God, because the charismatic move
• 1:23:39
  Speaker 4: of God generally comes with a baggage of excessis things
• 1:23:42
  Speaker 4: that are siritual body are not consistent with God's models
• 1:23:46
  Speaker 4: of Randy don't say it does not matter. There is
• 1:23:50
  Speaker 4: a difference between prophetic acts of prophetic action and nonsense.
• 1:23:56
  Speaker 1: It's consistent with the will of God. And I pray and.
• 1:24:01
  Speaker 4: Speak to situations and circumstances.
• 1:24:03
  Speaker 1: I'm not babbling.
• 1:24:05
  Speaker 4: We see that Jesus spoke to not just people, he
• 1:24:09
  Speaker 4: spoke to things, so it's consistent with his character. The
• 1:24:14
  Speaker 4: will of God must be known to give you confidence
• 1:24:17
  Speaker 4: in prayer. If you do not know the will of
• 1:24:20
  Speaker 4: God concerning the matter, it is going to be difficult,
• 1:24:23
  Speaker 4: especially as we approach the third key.
• 1:24:28
  Speaker 1: Everyone says the will of God.
• 1:24:33
  Speaker 4: Now Romance, chapter twelve and verse two talks about something interesting.
• 1:24:37
  Speaker 4: I don't want to delve into it so much. But
• 1:24:39
  Speaker 4: then it says, do not be conformed to this world?
• 1:24:42
  Speaker 4: Is the word a on the thinking pattern that comes
• 1:24:44
  Speaker 4: with this age. It says, God, be transformed by the
• 1:24:48
  Speaker 4: renewing of your mind, that ye may prove what is
• 1:24:51
  Speaker 4: the good and acceptable and perfect will of God.
• 1:24:59
  Speaker 1: Now there are all.
• 1:24:59
  Speaker 4: Kinds of theological expressions when it has to do with
• 1:25:02
  Speaker 4: the will of God, but primarily there are two. Number
• 1:25:05
  Speaker 4: one is called the revealed will of God, or what
• 1:25:07
  Speaker 4: we call the perfect will of God, that which is
• 1:25:10
  Speaker 4: consistent with this pretty determinate counsel. And then number two,
• 1:25:15
  Speaker 4: there is what we call the permissive will of God
• 1:25:18
  Speaker 4: actions that were not originally designed by him, but are
• 1:25:22
  Speaker 4: still within the boundary of righteousness, the boundary of God's
• 1:25:27
  Speaker 4: character and directly exalt Christ. There are things, many times
• 1:25:32
  Speaker 4: you find in scripture of the Bible say, but from
• 1:25:34
  Speaker 4: the beginning it was not so. There are many things
• 1:25:37
  Speaker 4: that was not so from the beginning. However, still engaging
• 1:25:41
  Speaker 4: them is within You are not outside of the.
• 1:25:44
  Speaker 1: Jurisdiction of God's character.
• 1:25:47
  Speaker 4: Now let me give you an example, and please don't
• 1:25:49
  Speaker 4: feel bad about this. An example, respectfully speaking, now not
• 1:25:55
  Speaker 4: to create controversy, is an issue of remarriage. Said, for instance,
• 1:26:03
  Speaker 4: a man gets married and then he loses a loved one,
• 1:26:06
  Speaker 4: and now he has to marry again. I do not
• 1:26:09
  Speaker 4: believe that it may have it may be God's or
• 1:26:11
  Speaker 4: original idea to have in your lifetime, maybe in multiple persons.
• 1:26:16
  Speaker 4: But now you are in a situation and we're together.
• 1:26:18
  Speaker 4: Now that person has passed on to glory, and now
• 1:26:23
  Speaker 4: based on the provisions that scripture.
• 1:26:25
  Speaker 1: Allows, like Abraham, remember the Bible.
• 1:26:29
  Speaker 4: Does not recognize Quetura as fast the blessing is concerned.
• 1:26:33
  Speaker 1: But he still married her. And the Bible never said
• 1:26:35
  Speaker 1: it was seen.
• 1:26:37
  Speaker 4: Sarah was the one connected to him as first covenant
• 1:26:41
  Speaker 4: is concerned.
• 1:26:42
  Speaker 1: Is that true?
• 1:26:43
  Speaker 4: But a time came by reason of age, Sarah died
• 1:26:46
  Speaker 4: and they saw the man and they needed someone to
• 1:26:48
  Speaker 4: be by his side to comfort him. So a suggestion
• 1:26:51
  Speaker 4: came to find Ketura. It was not God's original idea,
• 1:26:57
  Speaker 4: but it was also not out of the will of God.
• 1:27:00
  Speaker 4: It was the permissive will of God. Are we together now?
• 1:27:06
  Speaker 4: He married Keturah and he had all that children with Katura.
• 1:27:16
  Speaker 4: It was not God's original idea that Israel will have
• 1:27:18
  Speaker 4: an ethnic king.
• 1:27:19
  Speaker 1: I hope you know that.
• 1:27:21
  Speaker 4: It was a demand that came from them, and God said,
• 1:27:24
  Speaker 4: all right, fine. Yet he was still a prophet of
• 1:27:27
  Speaker 4: God that always anointed the kings, and they came from God.
• 1:27:31
  Speaker 4: Yet it was not God's original idea.
• 1:27:34
  Speaker 1: Are we together now?
• 1:27:35
  Speaker 4: It was not God's original idea that Moses will carve
• 1:27:39
  Speaker 4: the rock that.
• 1:27:39
  Speaker 1: Will have the commandments by himself.
• 1:27:42
  Speaker 4: God came by himself originally and carved the rock by
• 1:27:46
  Speaker 4: Moses in anger, legitimate anger, to the madness of the
• 1:27:51
  Speaker 4: people he was leading. He granted it into power and
• 1:27:54
  Speaker 4: forced them to drink it. And God said, let's go
• 1:27:56
  Speaker 4: back to the mountain. This time around, I will only
• 1:27:59
  Speaker 4: write you will comb it.
• 1:28:01
  Speaker 1: By yourself away together.
• 1:28:11
  Speaker 4: Yes, there is the perfect will of God.
• 1:28:18
  Speaker 1: You see why Jesus was amazing.
• 1:28:20
  Speaker 4: Because he came as an expression everything God wanted was
• 1:28:24
  Speaker 4: what he was doing.
• 1:28:26
  Speaker 1: Can you imagine that God wanted to heal the sick.
• 1:28:30
  Speaker 4: Jesus was his thoughts, the living logos, the will of
• 1:28:33
  Speaker 4: God in action. He said, in whom I am well
• 1:28:37
  Speaker 4: pleased because of his level of alignment to my perfect will.
• 1:28:42
  Speaker 4: I do not believe it was God's design for Saul
• 1:28:46
  Speaker 4: to live his life, causing all those troubles before Tony
• 1:28:49
  Speaker 4: round to come and get born again. However, eventually God
• 1:28:55
  Speaker 4: found him and he had to go through about eighteen
• 1:28:58
  Speaker 4: years in the wilderness of Arabia. Finally he comes to
• 1:29:01
  Speaker 4: become the apostle of the Lamb.
• 1:29:05
  Speaker 1: Here's how it works.
• 1:29:07
  Speaker 4: The plans of God can change, but the purposes of
• 1:29:11
  Speaker 4: God are ealal.
• 1:29:12
  Speaker 1: You have to know this when it has to do
• 1:29:13
  Speaker 1: with the will of God.
• 1:29:14
  Speaker 4: The plans of God changed because it is men dependent.
• 1:29:18
  Speaker 4: The plans of God depend on the corporation of men
• 1:29:21
  Speaker 4: and systems to happen, and there are times those systems
• 1:29:24
  Speaker 4: will not corporate accurately with God, so he will have
• 1:29:27
  Speaker 4: to route and not that strategy. It was possible for
• 1:29:31
  Speaker 4: Mary to say, I'm not ready to donate my wound.
• 1:29:35
  Speaker 1: The mother of Jesus on earth will no longer be
• 1:29:37
  Speaker 1: called Mary.
• 1:29:38
  Speaker 4: The holy goost who see go around to look for
• 1:29:39
  Speaker 4: another virgin again, she said, be it onto me.
• 1:29:44
  Speaker 1: There was no prophecy.
• 1:29:45
  Speaker 4: In scripture that the mother of Jesus will be Mary.
• 1:29:49
  Speaker 4: In fact, there was no prophecy in scripture.
• 1:29:51
  Speaker 1: That the name of the one who betray Jesus.
• 1:29:57
  Speaker 4: There is even no prophecy that this one who comes
• 1:30:01
  Speaker 4: from heaven will be called Jesus.
• 1:30:03
  Speaker 1: No, Jesus was a netly name that was given to him.
• 1:30:08
  Speaker 4: The name the Angel said that we call him is
• 1:30:10
  Speaker 4: a Manuel. Did they ever call him Manuel? There are
• 1:30:17
  Speaker 4: footballers today called Jesus. There are Jewish people today called Jesus.
• 1:30:22
  Speaker 4: His original name is the Word of God, the rider
• 1:30:27
  Speaker 4: upon the horse, having a name that is written on
• 1:30:30
  Speaker 4: his tie his lap.
• 1:30:32
  Speaker 1: His name is the Word of God. Are well together?
• 1:30:37
  Speaker 4: Yes, we mentioned that name Jesus today so that creation
• 1:30:42
  Speaker 4: will know that the Lord and Christ were talking about
• 1:30:46
  Speaker 4: is the one who walked upon the earth bearing that name. Jesus,
• 1:30:49
  Speaker 4: that same Jesus as God exalted today to.
• 1:30:51
  Speaker 1: Be both Lord and Christ.
• 1:30:55
  Speaker 4: This is why when he says, kim my name, he
• 1:30:58
  Speaker 4: does not mean in pronouncing Jesus, he means, with.
• 1:31:03
  Speaker 1: The consciousness of my authority.
• 1:31:05
  Speaker 4: We mentioned the name Jesus so that people will know
• 1:31:08
  Speaker 4: that the one we are placed our faith on is Jesus.
• 1:31:14
  Speaker 1: Are we blessed?
• 1:31:17
  Speaker 4: That's why you can find out that a man of
• 1:31:19
  Speaker 4: God can stand and without saying anything. The demons went.
• 1:31:22
  Speaker 4: And you're saying he didn't mention. I mean you didn't
• 1:31:24
  Speaker 4: say Jesus. Yeah, the person just faeld. No, Jesus does
• 1:31:28
  Speaker 4: not just mean pronouncing Jesus is working with the consciousness
• 1:31:32
  Speaker 4: of that authority.
• 1:31:35
  Speaker 1: The name is an office.
• 1:31:40
  Speaker 4: But why do we call the name Jesus Because he's
• 1:31:43
  Speaker 4: the one who walked upon the earth, and we are
• 1:31:45
  Speaker 4: directing people to know. There are many that claim to
• 1:31:48
  Speaker 4: be Lord, there are many that claim to be Christ.
• 1:31:51
  Speaker 4: But the Lord and Christ were speaking about is Jesus.
• 1:31:55
  Speaker 4: In fact, when he asks Peter, who do men say
• 1:31:57
  Speaker 4: that I am? He never said you are Jesus. He
• 1:31:59
  Speaker 4: said at Christ, the son of the Living God, it
• 1:32:02
  Speaker 4: is say you are wrong? He said, flesh and blood
• 1:32:04
  Speaker 4: has not revealed this to you. Blind Bartimius never called
• 1:32:08
  Speaker 4: him Jesus, he said, thou son of David. He never
• 1:32:11
  Speaker 4: said you are wrong. Is the reason why we shout Jesus, Jesus, Jesus,
• 1:32:20
  Speaker 4: and nothing happens, because we are just calling an empty
• 1:32:23
  Speaker 4: name that anyone on earth can claim.
• 1:32:25
  Speaker 1: There is no revelation behind it.
• 1:32:29
  Speaker 4: For many years I call that name, and demon still
• 1:32:32
  Speaker 4: oppressed me.
• 1:32:37
  Speaker 1: Are we together?
• 1:32:39
  Speaker 4: I'm not saying to stop calling the name Jesus, but
• 1:32:42
  Speaker 4: it is.
• 1:32:42
  Speaker 1: More than that name.
• 1:32:46
  Speaker 4: But will keep shouting the name so that they will
• 1:32:49
  Speaker 4: know that it is Jesus, which one, the son of
• 1:32:52
  Speaker 4: the Living God.
• 1:32:53
  Speaker 29: Bred of heaven, sends down from.
• 1:32:57
  Speaker 1: Lord many things. You are on a holy king, a carpenter.
• 1:33:09
  Speaker 1: You are the leading God, the awesome rule, gentile reading
• 1:33:20
  Speaker 1: gody Us, the leaving truth.
• 1:33:23
  Speaker 29: And what a friend we have in you.
• 1:33:28
  Speaker 17: You are the leading God, say Jesus.
• 1:33:33
  Speaker 4: Listen, that's what we call you, maingerpond.
• 1:33:40
  Speaker 1: But all treat you died to say you.
• 1:33:44
  Speaker 23: Maty all.
• 1:33:53
  Speaker 6: For bo.
• 1:34:06
  Speaker 1: You are.
• 1:34:12
  Speaker 4: That one who was in heaven called the world of God.
• 1:34:15
  Speaker 4: When he came to the earth, they named him Jesus
• 1:34:19
  Speaker 4: and that same Jesus today has become Lord and Christ.
• 1:34:24
  Speaker 4: We know the will of the Father by looking at
• 1:34:26
  Speaker 4: that one called Jesus is an expression of the will
• 1:34:30
  Speaker 4: of God. Let's start on the last one and then
• 1:34:34
  Speaker 4: we'll pray. What is the last dimension of prayer? Do
• 1:34:37
  Speaker 4: not forget three dimensions? One fellowship and growth. Number two
• 1:34:41
  Speaker 4: obtaining promises and making requests. And then I add that
• 1:34:45
  Speaker 4: are consistent with the will of God.
• 1:34:50
  Speaker 1: Number three. What is the third dimension of prayer? The
• 1:34:55
  Speaker 1: assignment of prayer?
• 1:34:56
  Speaker 4: Number three is a platform to make decrease and spiritual legislation,
• 1:35:02
  Speaker 4: pay attention decrease and spiritual legislation. Job twenty two and
• 1:35:09
  Speaker 4: verse twenty eight.
• 1:35:12
  Speaker 1: Job twenty two and verse twenty eight.
• 1:35:16
  Speaker 4: Thou shall also decree a thing, and it shall be established,
• 1:35:24
  Speaker 4: not onto everybody, onto the one who decrease it. The
• 1:35:28
  Speaker 4: Bible did not say, you shall decree a thing, and
• 1:35:30
  Speaker 4: it shall be established to them. It shall be established
• 1:35:33
  Speaker 4: to d and the light shall shine upon thy ways.
• 1:35:39
  Speaker 1: Thou shalt decree a thing. Thou shalt decree a thing?
• 1:35:47
  Speaker 1: Do you know what it means to decree?
• 1:35:49
  Speaker 4: To decree means to make it an ordinance, to set
• 1:35:52
  Speaker 4: it as a law that cannot be violated.
• 1:35:55
  Speaker 1: It says, where the word of a king is, there
• 1:35:57
  Speaker 1: is power.
• 1:35:59
  Speaker 4: That they things that make a king a king number one,
• 1:36:02
  Speaker 4: his words, number two, his crown, number three, his scepta.
• 1:36:07
  Speaker 1: If the king does not have these three things, he
• 1:36:09
  Speaker 1: cannot be.
• 1:36:09
  Speaker 4: Called a king again, his word, his crown, his scept
• 1:36:19
  Speaker 4: So the Bible says, where the word of a king is,
• 1:36:23
  Speaker 4: there is power numbers fourteen and verse twenty eight. Pay
• 1:36:30
  Speaker 4: lassusi kaparuskiya da balah kuziata.
• 1:36:33
  Speaker 1: Please read with me, if you're a Christian, ready one
• 1:36:36
  Speaker 1: to read.
• 1:36:37
  Speaker 4: Say onto them as truly as I leave saith the Lord,
• 1:36:42
  Speaker 4: as yeing have spoken in my ears, So wife.
• 1:36:46
  Speaker 1: Do.
• 1:36:49
  Speaker 4: The Bible says, do not say before an angel I
• 1:36:51
  Speaker 4: made a mistake, because they have.
• 1:36:53
  Speaker 1: An assignment to execute what you say. As you have.
• 1:36:58
  Speaker 4: Spoken in my ears, you have decreed.
• 1:37:01
  Speaker 1: So will I do one too. You decrease are powerful.
• 1:37:08
  Speaker 1: We legislate, and we create realities in this kingdom on
• 1:37:12
  Speaker 1: the power of decrease.
• 1:37:15
  Speaker 4: That means you set in motion things that have no
• 1:37:19
  Speaker 4: business happening to happen.
• 1:37:22
  Speaker 1: In the name of Jesus Christ. I decree, I declare
• 1:37:26
  Speaker 1: you say my path is as a shining light.
• 1:37:29
  Speaker 4: It shines ever brighter in the name of Jesus that
• 1:37:33
  Speaker 4: every obstacle that stands before me clars you are not
• 1:37:37
  Speaker 4: just speaking. Brothers and sisters, hear me. Pray I s
• 1:37:40
  Speaker 4: a platform to make decrease. Prophetic decrease are powerful. They
• 1:37:45
  Speaker 4: can shift mountains. Romance, chapter four and verse seventeen. Romance,
• 1:38:02
  Speaker 4: Chapter four and verse seventeen, as it is written, look
• 1:38:07
  Speaker 4: up please, I have made thee a father of many
• 1:38:10
  Speaker 4: nations before him whom he believed, and even God who
• 1:38:15
  Speaker 4: quick connect the.
• 1:38:16
  Speaker 1: Dead and does what call let.
• 1:38:19
  Speaker 4: Those things which be not as though they were. So,
• 1:38:24
  Speaker 4: I can make decrees and call things into my life favor,
• 1:38:29
  Speaker 4: open doors, speed help us. I can command them to
• 1:38:34
  Speaker 4: arise by decrease. One scripture to demonstrate the power of
• 1:38:39
  Speaker 4: decrease Isekiel.
• 1:38:41
  Speaker 1: Thirty seven.
• 1:38:47
  Speaker 4: Ezekiel thirty seven from verse one, The hand of the
• 1:38:52
  Speaker 4: Lord was upon me, and he carried me out in
• 1:38:54
  Speaker 4: the spirit of the Lord. Look up please, And he
• 1:38:56
  Speaker 4: set me down in the midst of the valley, which was.
• 1:39:00
  Speaker 1: Water full of bones.
• 1:39:02
  Speaker 4: Bones meant that once upon a time those people were alive.
• 1:39:07
  Speaker 1: Something happened and deteriorated them.
• 1:39:09
  Speaker 4: Down to the point where they had become bones, and
• 1:39:14
  Speaker 4: caused me to pass by them roundabout, and behold, they
• 1:39:18
  Speaker 4: were very many in the open valley, and low they
• 1:39:23
  Speaker 4: were very dry. Very dry means that they have been
• 1:39:26
  Speaker 4: there for a long time. Someone's life is about to change.
• 1:39:32
  Speaker 4: Verse three, and he said on to me, son of Man,
• 1:39:37
  Speaker 4: I want to teach you something. Can these bones, alas Secatar?
• 1:39:43
  Speaker 4: Can this situation live again? And he answered, Lord, even
• 1:39:48
  Speaker 4: though I'm a prophet, the difficulty in this situation, I
• 1:39:51
  Speaker 4: do not know if it can change. Only thou knowest.
• 1:39:55
  Speaker 4: This is a prophet who was in a vision. And
• 1:39:58
  Speaker 4: yet he did not even believe the possibility.
• 1:39:59
  Speaker 1: Of that happening. That's a seriously hopeless situation.
• 1:40:04
  Speaker 4: And then verse four he said, unto me, Prophess high,
• 1:40:11
  Speaker 4: professigh or upon these bones, profess high, upon the delay,
• 1:40:17
  Speaker 4: professigh upon the retrogression, not around it, upon it, and
• 1:40:25
  Speaker 4: fay onto them all, ye dry bones. Hear the word
• 1:40:30
  Speaker 4: of the Lord. Verse five, and say it, first, saith
• 1:40:37
  Speaker 4: the Lord God onto these bones.
• 1:40:39
  Speaker 1: Behold, I will cause breath to enterre you and you
• 1:40:42
  Speaker 1: shall leave. Six. Now notice this for the sake of time.
• 1:40:47
  Speaker 4: Did you notice that God was telling him what to say,
• 1:40:50
  Speaker 4: and the bones did not move. God was telling him
• 1:40:54
  Speaker 4: what to say, and yet the bones were acting as
• 1:40:57
  Speaker 4: cyby was not.
• 1:40:57
  Speaker 1: God talking Verse seven.
• 1:41:03
  Speaker 4: So I professide, I was as I was command I
• 1:41:08
  Speaker 4: was commanded. But I did the decree, and the moment
• 1:41:12
  Speaker 4: I prophesiede what did not even happen, for God started
• 1:41:15
  Speaker 4: happening to me.
• 1:41:16
  Speaker 1: When God was speaking and telling me what to say,
• 1:41:18
  Speaker 1: you would think.
• 1:41:19
  Speaker 4: The bones would just start act him.
• 1:41:21
  Speaker 1: He repeated something.
• 1:41:23
  Speaker 4: The word confess comes from the Hebrew word homologial. It
• 1:41:27
  Speaker 4: means repeat as you have heard repeat. The miracle did
• 1:41:32
  Speaker 4: not start when Jesus was holding the bread. He gave
• 1:41:35
  Speaker 4: them as they held it, and as they were moving,
• 1:41:37
  Speaker 4: he started multiplying.
• 1:41:40
  Speaker 1: I prophesied as I was commanded.
• 1:41:43
  Speaker 4: And as I professed side there was a noise and
• 1:41:47
  Speaker 4: behold is shaken and the bones ah. That means there
• 1:41:52
  Speaker 4: is a condition where what does not.
• 1:41:54
  Speaker 1: Look like can be aligned again at the instance of
• 1:41:58
  Speaker 1: prophetic decree.
• 1:42:02
  Speaker 4: The Bible didn't say the bones came around. They came together.
• 1:42:09
  Speaker 4: Just because the situation looks chaotic does not mean order
• 1:42:12
  Speaker 4: cannot be there.
• 1:42:14
  Speaker 9: You are brooding over every reader hardness. You are causing
• 1:42:23
  Speaker 9: lights to shine from the You are brooding.
• 1:42:30
  Speaker 4: Over every readers.
• 1:42:35
  Speaker 1: You were calling listen, give us that scripture. We're wrapping up.
• 1:42:43
  Speaker 1: We have to pray. Bombs came together to his bone.
• 1:42:49
  Speaker 4: That means whatever leaves you skill on earth, just because
• 1:42:52
  Speaker 4: it left you does not mean it has left the head.
• 1:42:54
  Speaker 4: There is a condition where it can return, including time.
• 1:43:01
  Speaker 1: Verse eight, it says, and when I behold, lo the
• 1:43:06
  Speaker 1: sinews and the flesh came upon them.
• 1:43:09
  Speaker 4: You see how obedient those bones are. They were never
• 1:43:12
  Speaker 4: told to leave. They were only told to come together.
• 1:43:15
  Speaker 4: So they obeyed and stopped there. Where the decrease stopped,
• 1:43:19
  Speaker 4: was where the miracles stopped. They were not asked to
• 1:43:22
  Speaker 4: do more. The rem of the spirit is very obedient.
• 1:43:26
  Speaker 4: You speak once it happens once.
• 1:43:28
  Speaker 1: Let the redeemed of the Lord say so it is
• 1:43:30
  Speaker 1: they Let them say so.
• 1:43:31
  Speaker 4: Once flesh came upon them. The word of God defined
• 1:43:41
  Speaker 4: the limits of the miracles.
• 1:43:43
  Speaker 1: The instruction was come together, and they came together and
• 1:43:47
  Speaker 1: stopped there.
• 1:43:48
  Speaker 4: And then the Bible says, behold, sinews and flesh came
• 1:43:52
  Speaker 4: upon them.
• 1:43:53
  Speaker 1: The skin covered them, but there.
• 1:43:56
  Speaker 4: Was no breath because there was no instruction about life.
• 1:44:01
  Speaker 1: The instruction was for order, not life.
• 1:44:06
  Speaker 4: So just because you made decree yesterday and your health
• 1:44:09
  Speaker 4: does not mean your finances will automatically answer.
• 1:44:12
  Speaker 1: No one aspect can.
• 1:44:15
  Speaker 4: Respond to the decree, But another aspect of your life
• 1:44:18
  Speaker 4: is waiting for the decree built for it. This is powerful.
• 1:44:23
  Speaker 4: Next verse verse nine. Then he said onto me, prophesside
• 1:44:28
  Speaker 4: to the wind. Son of mine said to the wind,
• 1:44:31
  Speaker 4: so said the Lord God, come from the four winds,
• 1:44:34
  Speaker 4: O breath, preath upon this slaying, that they may leave.
• 1:44:37
  Speaker 4: The bones did not hear again.
• 1:44:39
  Speaker 1: Verse ten.
• 1:44:40
  Speaker 4: So I prophesied as I was commanded, and breath came
• 1:44:45
  Speaker 4: into them, and they lived and stood up upon their
• 1:44:49
  Speaker 4: feet and exceeding great army.
• 1:44:52
  Speaker 1: Listen to me.
• 1:44:55
  Speaker 4: When the Bible says we're kings and priests, it is
• 1:44:58
  Speaker 4: true that there is the capacity to legislate. You may
• 1:45:02
  Speaker 4: look small, you may look strail, You may look inno sense.
• 1:45:06
  Speaker 4: You may not have the requisite level of education.
• 1:45:09
  Speaker 1: You may not have the.
• 1:45:10
  Speaker 4: Requsite level of intellectual progress.
• 1:45:12
  Speaker 1: But there is one thing you have.
• 1:45:14
  Speaker 4: You can stand in the place of priesthood like in Havalis,
• 1:45:18
  Speaker 4: locking yourself in a room. You can start programming spiritual
• 1:45:21
  Speaker 4: realities across your entire horizon, and then come out and
• 1:45:26
  Speaker 4: watch life aligned to the things you have spoken.
• 1:45:31
  Speaker 1: This is true. The place of settlement is in the
• 1:45:35
  Speaker 1: secret place. And then we come out to watch the
• 1:45:39
  Speaker 1: wonder walking power of the spoken word.
• 1:45:48
  Speaker 4: Onto these that answers prayer. Shall all flesh come, decrease, decrease,
• 1:45:57
  Speaker 4: God himself put the heath in motion to a decree.
• 1:46:01
  Speaker 4: Job eight, don't turn there? He said, where was that
• 1:46:03
  Speaker 4: when I decreed to the sea, And I said, thus,
• 1:46:06
  Speaker 4: five you come, and no further shall you go. That
• 1:46:08
  Speaker 4: means the sea is the way it is today because
• 1:46:11
  Speaker 4: they decree kept it was kept there.
• 1:46:13
  Speaker 1: That means flooding. It's a voice on earth in fraternity
• 1:46:16
  Speaker 1: with the realm of.
• 1:46:17
  Speaker 4: The Spirit, programming the sea to move beyond its assigned jurisdiction.
• 1:46:23
  Speaker 4: Everything that happens on earth that is negative, please year me.
• 1:46:26
  Speaker 4: There was someone in fraternity with the realm.
• 1:46:29
  Speaker 1: Of the Spirit who spoke it to happen. Even the
• 1:46:31
  Speaker 1: coming of Jesus, it took another. The prophet has to
• 1:46:34
  Speaker 1: pray the world to come on earth. He didn't just appear.
• 1:46:37
  Speaker 4: When she saw him, she said, now my soul can't
• 1:46:39
  Speaker 4: find rest. What I kept decree speaking in the realm
• 1:46:42
  Speaker 4: of the spirit has come.
• 1:46:48
  Speaker 31: Oh my hell has come, Oh my health has come,
• 1:47:06
  Speaker 31: Oh my leave.
• 1:47:14
  Speaker 32: Has start, Oh my leadity, my.
• 1:47:30
  Speaker 1: Heapen heaven time heathen, Please.
• 1:47:43
  Speaker 4: Rise up on your feet, should like to partaker. In
• 1:47:48
  Speaker 4: the next five minutes, we're going to praying the spirit.
• 1:47:52
  Speaker 4: Please be serious, take the time to praise and erect
• 1:47:55
  Speaker 4: energy in the spirit while praying on that. Incorporate annointing
• 1:47:59
  Speaker 4: little boys, and begin to pray the spies.
• 1:48:02
  Speaker 1: Did your voice and begin to pray the spirit? Say
• 1:48:05
  Speaker 1: back baa.
• 1:48:09
  Speaker 33: Shatata and brad tack stock go back back up, don he's.
• 1:48:16
  Speaker 1: Making parrible to the end that man are always to pray.
• 1:48:20
  Speaker 1: Are you praying sat and like at a track?
• 1:48:25
  Speaker 33: Cut back tack back bos and Brad go go brack
• 1:48:34
  Speaker 33: a tatar.
• 1:48:37
  Speaker 1: Praying the spirits and.
• 1:48:41
  Speaker 33: So sanganda tangandaa brack black attest and stuck black saa
• 1:48:58
  Speaker 33: and brack a tack She made like a tame rick.
• 1:49:02
  Speaker 1: First, go play back a tata, Yeah.
• 1:49:04
  Speaker 6: Baba.
• 1:49:16
  Speaker 33: Strap baa baa baa brack that's foto plasa.
• 1:49:29
  Speaker 1: It's number alleluyah.
• 1:49:53
  Speaker 4: Are you ready to pray? Pray up point number one
• 1:49:57
  Speaker 4: some three some please help us. Media some three and
• 1:50:04
  Speaker 4: verse one, Lord, how they are they increase the trouble
• 1:50:12
  Speaker 4: me many a day that rise up against me. Verse two,
• 1:50:17
  Speaker 4: many dear be wed, say of my soul, there is no.
• 1:50:20
  Speaker 1: Help for you in Gord. Verse three, But thou, o
• 1:50:24
  Speaker 1: Lord at.
• 1:50:25
  Speaker 4: A shield for me my glory and the lifterop of
• 1:50:30
  Speaker 4: my head? Are you ready to pray? Send the name
• 1:50:32
  Speaker 4: of Jesus. I decree and declare that nothing keeps my
• 1:50:36
  Speaker 4: head down in this season. I am lifted supernaturally.
• 1:50:41
  Speaker 1: Lift your voice. I begin to pray. Hey, Para, don't struggles,
• 1:50:47
  Speaker 1: but on hold, I just shild for.
• 1:50:51
  Speaker 34: Me my glory, the lift rop of my head. Say number,
• 1:51:03
  Speaker 34: and let comes brock go.
• 1:51:06
  Speaker 1: Go, go.
• 1:51:10
  Speaker 35: And let the ba tattoos, let us root the.
• 1:51:15
  Speaker 1: Curse come back.
• 1:51:23
  Speaker 33: Ham bracks and the black shop stick a test cost.
• 1:51:30
  Speaker 1: Hot Papa, it's the name of cheese.
• 1:51:34
  Speaker 35: Back the praste sat back up promot and brack cut
• 1:51:39
  Speaker 35: back crass from a crack cut from Let that trap
• 1:51:45
  Speaker 35: back bo have brack.
• 1:51:49
  Speaker 6: Let's yes.
• 1:51:55
  Speaker 1: In the name of Jeesus, in the name of cheese.
• 1:52:01
  Speaker 4: At Chapter twelve Pristivit was quickly At chapter twelve. From
• 1:52:06
  Speaker 4: verse four, the Bible says that Peter was kept in prison,
• 1:52:15
  Speaker 4: And the Bible says they kept him in prison, intending
• 1:52:18
  Speaker 4: that after Easter they would bring him out, so that
• 1:52:22
  Speaker 4: the people would kill him.
• 1:52:24
  Speaker 1: Verse five. Peter therefore was kept in prison, but prayer
• 1:52:29
  Speaker 1: was made without.
• 1:52:30
  Speaker 4: Seizing of the church onto God for him. What happened
• 1:52:34
  Speaker 4: and when Herod would have brought him forth. The same
• 1:52:37
  Speaker 4: night Peter was sleeping between two soldiers, bound with two chains,
• 1:52:42
  Speaker 4: and the keepers before the door that kept the prison.
• 1:52:45
  Speaker 4: Verse seven, the Bible says, and behold, the Angel of
• 1:52:48
  Speaker 4: the Lord came upon him, and life shining the prison.
• 1:52:51
  Speaker 4: And they smote Peter on the side and raised him up, saying,
• 1:52:56
  Speaker 4: arise up quickly, and the chain fell off from his hand.
• 1:53:00
  Speaker 1: Eight.
• 1:53:00
  Speaker 4: And the Angel said on to him, guard thyself and
• 1:53:03
  Speaker 4: bind off thy standouts.
• 1:53:05
  Speaker 1: And so he did.
• 1:53:06
  Speaker 4: And he said on to him, cast that garment before
• 1:53:09
  Speaker 4: the and followed me. Verse nine, the Bible says, and
• 1:53:12
  Speaker 4: he went out and followed him, and wished not that
• 1:53:14
  Speaker 4: it was true, which was done by the angel. But
• 1:53:17
  Speaker 4: he saw as he was in a vision.
• 1:53:19
  Speaker 36: Ten.
• 1:53:23
  Speaker 4: And when they were past the second the first gate,
• 1:53:27
  Speaker 4: there were three gates.
• 1:53:29
  Speaker 1: The first gate brought him out of the prison.
• 1:53:33
  Speaker 4: The second gate was midway, and the Bible says they
• 1:53:36
  Speaker 4: came onto the iron gate that lead to the city.
• 1:53:40
  Speaker 4: Listen to me, this is the gate that stops visibility.
• 1:53:44
  Speaker 4: There is the gate that stops the visibility of men.
• 1:53:48
  Speaker 1: He says. The death leads to the city. Your business
• 1:53:51
  Speaker 1: can be there, but there is an ion gage.
• 1:53:54
  Speaker 4: Listen, and the Bible says that the dead opened on
• 1:53:58
  Speaker 4: his own accord, and that get opens The next thing
• 1:54:01
  Speaker 4: you see the city is the death that controls influence.
• 1:54:05
  Speaker 4: Are you ready to pray in the name of cheetahs,
• 1:54:09
  Speaker 4: every gate standing my way of influence and visibility? I
• 1:54:17
  Speaker 4: declare being broken right now, little voice, and pray. We
• 1:54:21
  Speaker 4: are broken the deaths of brass and got the baths
• 1:54:25
  Speaker 4: of iron in sunder.
• 1:54:34
  Speaker 1: And light that tack boat, start up, coat and practice,
• 1:54:40
  Speaker 1: press and brack.
• 1:54:43
  Speaker 4: We have broken the deaths of bat and got the
• 1:54:46
  Speaker 4: baths of iron in sunder.
• 1:54:51
  Speaker 1: Rapp.
• 1:54:54
  Speaker 6: And rack bas.
• 1:55:08
  Speaker 1: And yes, Alleluia, Allelujah, praise the name of the Lord.
• 1:55:31
  Speaker 1: Listen to me.
• 1:55:33
  Speaker 4: We're going to pray against delay. It was the delay
• 1:55:37
  Speaker 4: of the bridegroom that made the oil of orders to finish.
• 1:55:41
  Speaker 4: If the bridegroom came Andy all ten of them.
• 1:55:43
  Speaker 1: Would see him. They all at oil.
• 1:55:46
  Speaker 4: But because the bridegroom delayed, the oil of orders finished
• 1:55:50
  Speaker 4: and they missed out.
• 1:55:51
  Speaker 1: You are going to pray.
• 1:55:52
  Speaker 4: Lord, brings fred to my destiny, brings free to my life.
• 1:55:56
  Speaker 4: Listen God and pray.
• 1:55:59
  Speaker 1: Pe to my life.
• 1:56:00
  Speaker 4: He to my testiny, to my life, Pay for my testiny,
• 1:56:06
  Speaker 4: pay for my business, for my career.
• 1:56:09
  Speaker 1: Someone is praying. Yes, you're beginning co.
• 1:56:25
  Speaker 36: And yes, pray, pray outside, pray online, pray like decrease
• 1:56:41
  Speaker 36: in the name.
• 1:56:41
  Speaker 37: Of season, in the name of Cheason, in the name
• 1:56:54
  Speaker 37: of Jesus, in the name of Jesus.
• 1:57:00
  Speaker 1: Still praying over speed Look at me. Listen.
• 1:57:03
  Speaker 4: The unit of destiny is time. God, come, bring you
• 1:57:09
  Speaker 4: help speedily. Are we together now? Yes, we'll wing to pray.
• 1:57:15
  Speaker 4: The Bible says, And the hand of the Lord came
• 1:57:18
  Speaker 4: upon Elijah, and Elijah ran on bare foot and overtook
• 1:57:24
  Speaker 4: the chariots of Ahab down to Israel.
• 1:57:26
  Speaker 1: We're going to pray. Lord, brings peed to my life,
• 1:57:30
  Speaker 1: brings speed to my life. Lives your voice, I needed
• 1:57:32
  Speaker 1: to compaside.
• 1:57:34
  Speaker 35: Let's send thee devil happen, stay, stay speed, Someone PROPERSI
• 1:57:41
  Speaker 35: someone to care pay to my testa, pay to my.
• 1:57:45
  Speaker 4: Destiny, pay to my destiny, pay to my life.
• 1:58:03
  Speaker 1: Yes, yes, allelujah, allelujah. Some one twenty five verse three,
• 1:58:19
  Speaker 1: Some one twenty five Verse three. Please.
• 1:58:23
  Speaker 4: The Bible says the rod of the wicked shall not
• 1:58:27
  Speaker 4: rest upon the lot of the righteous. Why lest the
• 1:58:31
  Speaker 4: righteous put their ans in iniquity the rod of the wicked.
• 1:58:36
  Speaker 4: You are going to command every singer of darkness and
• 1:58:39
  Speaker 4: evils over your life, your family, your children. You're going
• 1:58:43
  Speaker 4: to command it to give away. Are you ready, little
• 1:58:45
  Speaker 4: voice and pray? The rod of the weekhed shall not
• 1:58:50
  Speaker 4: rest for the.
• 1:58:51
  Speaker 1: Loss of the right SHOs set the five.
• 1:59:23
  Speaker 4: Hallelujah, hallelujah, hallelujah. Job chapter five. Please, Job chapter five
• 1:59:32
  Speaker 4: and verse nineteen were pray. Please take this prayer serials
• 1:59:36
  Speaker 4: Job chapter five and verse nineteen.
• 1:59:38
  Speaker 1: Are you ready to read? One? To read with me.
• 1:59:41
  Speaker 4: He shall deliver THEE in six troubles, yay, In seven,
• 1:59:47
  Speaker 4: shall no evil touch you?
• 1:59:48
  Speaker 1: Number one? Next verse Please.
• 1:59:51
  Speaker 4: In famine, he shall redeem THEE from death, and in
• 1:59:56
  Speaker 4: war from the power of the sword. Next verse, thou
• 2:00:00
  Speaker 4: shalt be hit from the scotching tongues of men. Neither
• 2:00:04
  Speaker 4: shalt thou be afraid of destruction when it comes at
• 2:00:10
  Speaker 4: destruction and farmin thou shalt laugh. Neither shalt thou be
• 2:00:15
  Speaker 4: afraid of the beasts of the earth. Why listen it
• 2:00:20
  Speaker 4: as for thou shalt be in covenant.
• 2:00:23
  Speaker 1: With the stones of the field.
• 2:00:24
  Speaker 4: That means nobody can use any element of creation to
• 2:00:28
  Speaker 4: make enchantments against me.
• 2:00:30
  Speaker 1: You use and you I have a covenant with the elements.
• 2:00:34
  Speaker 4: Of creation that they will not fight me, because I
• 2:00:37
  Speaker 4: will giving to million over there send the level chinkers.
• 2:00:41
  Speaker 1: I decree undeclare.
• 2:00:43
  Speaker 4: By the power of the Holy spery, no enchantment, no
• 2:00:48
  Speaker 4: divination against my life and my destiny shall thrive. Live
• 2:00:54
  Speaker 4: to God and praise. Why I'm in provence, I am
• 2:01:03
  Speaker 4: in common at there. Why I am in governor.
• 2:01:09
  Speaker 38: Step with the poet, I am in governor. This, oh,
• 2:01:15
  Speaker 38: I am in governent with the step the ship. This
• 2:01:24
  Speaker 38: he's set.
• 2:01:28
  Speaker 35: Apart, hopped a little bit. I am a proper with
• 2:01:31
  Speaker 35: the booster.
• 2:01:38
  Speaker 1: Yeah, this, listener, this the.
• 2:01:48
  Speaker 6: Na what you this?
• 2:01:59
  Speaker 4: I ana got on the Lord hallelujah. Second thees Salonian
• 2:02:08
  Speaker 4: chapter three and verse sixteen. Second Theessalonians chapter three and
• 2:02:14
  Speaker 4: verse sixteen.
• 2:02:14
  Speaker 1: Please read with me. Are you ready want to read? Now?
• 2:02:18
  Speaker 4: The Lord of Peace himself give you peace, how long, always,
• 2:02:24
  Speaker 4: by all means, if it means clearing the troublemakers out
• 2:02:28
  Speaker 4: of the way, by all means, if it means making
• 2:02:32
  Speaker 4: a way, by all means, cristal voice and say, Lord,
• 2:02:35
  Speaker 4: by all means, give me peace, by all means, give me,
• 2:02:40
  Speaker 4: by all means, by all means, give me, by all means.
• 2:02:51
  Speaker 6: Give me three.
• 2:02:57
  Speaker 1: Oh, by all means, help me. Let's say the sea there,
• 2:03:08
  Speaker 1: see there, take to do.
• 2:03:13
  Speaker 6: There.
• 2:03:15
  Speaker 1: Let's see.
• 2:03:17
  Speaker 6: There is the.
• 2:03:20
  Speaker 1: Let's start up there. Let's come up. Oh, we have still.
• 2:03:33
  Speaker 39: Also, let's say book, the book, the still, let's still,
• 2:03:42
  Speaker 39: let's still right, there's the the Let's shop here.
• 2:03:50
  Speaker 1: Isaiah sixty what Isaiah sixty one.
• 2:03:59
  Speaker 4: The spirit of the Lord God is upon me because
• 2:04:03
  Speaker 4: the Lord hath anointed me to preach good tidings to
• 2:04:06
  Speaker 4: the milk. He had sent me to bind off the
• 2:04:09
  Speaker 4: broken hearted, to proclaim liberty to the captives, and the
• 2:04:14
  Speaker 4: opening of prison to them that are bound. There are
• 2:04:17
  Speaker 4: people physically you see them moving, but in the realm
• 2:04:20
  Speaker 4: of the spirit, the Bible says that they are bound.
• 2:04:23
  Speaker 4: Next verse, to proclaim the acceptable year of the Lord
• 2:04:28
  Speaker 4: and the day of vengeance of our God, to comfort all.
• 2:04:32
  Speaker 1: That money in Zion.
• 2:04:33
  Speaker 4: Verse three, it says, to a point onto them that
• 2:04:36
  Speaker 4: mourn in Zion, to give them beauty for ashes, the
• 2:04:39
  Speaker 4: oil of joy for mourning, the government of praise, for
• 2:04:42
  Speaker 4: the spirit of heaveness, that they might be called the
• 2:04:44
  Speaker 4: trees or the oaks of righteousness, the planting of the Lord,
• 2:04:48
  Speaker 4: that he might be glorified.
• 2:04:49
  Speaker 1: Verse four.
• 2:04:50
  Speaker 4: I receive it for myself, it says. And they shall
• 2:04:52
  Speaker 4: build the old waste. They shall raise off the former desolations,
• 2:04:56
  Speaker 4: and shall repair the waste it is, and desolations of
• 2:04:59
  Speaker 4: men many generations Verse five. And strangers, this is where
• 2:05:04
  Speaker 4: we're getting to. You don't need to know who will
• 2:05:06
  Speaker 4: help you. Strangers get hired. And strangers shall stand and listen, listen, listen.
• 2:05:21
  Speaker 4: Strangers shall stand and feed your flock, he says. And
• 2:05:25
  Speaker 4: the sons of aliens of foreigners shall be your plow man.
• 2:05:31
  Speaker 4: This was what happened to a man called Mephiboshets. The
• 2:05:36
  Speaker 4: Bible says, and David said, is there any man in
• 2:05:39
  Speaker 4: the house of Saul that I may show him kindness
• 2:05:41
  Speaker 4: for Jonathan's sake? And they called a man called Zippa,
• 2:05:45
  Speaker 4: who have fifteen sons. The Bible said, he sent him
• 2:05:48
  Speaker 4: to Laudaba. He said, there is a crippled man called Methipost.
• 2:05:52
  Speaker 1: Go and fetch the man. The king said.
• 2:05:54
  Speaker 4: When he came, he said, although you are crippled. Even
• 2:05:57
  Speaker 4: Mephiboshad said, am I a dog?
• 2:05:59
  Speaker 1: That thing will be sending for me. He said the
• 2:06:04
  Speaker 1: children of Zebra would claw the land for him.
• 2:06:07
  Speaker 4: He said, brothers, for you, Ma Fiboshet, you will eat
• 2:06:10
  Speaker 4: with me at my table here forever. Keep that scripture there.
• 2:06:15
  Speaker 4: Listen this scripture said, deliver on scripture. Stop thinking the
• 2:06:20
  Speaker 4: miracle will come through the.
• 2:06:21
  Speaker 1: Person you know.
• 2:06:22
  Speaker 4: It's none of your business how God will bring you
• 2:06:24
  Speaker 4: the breakthrough. Stop troubling your uncle, your auntie. Every time
• 2:06:29
  Speaker 4: you are saying God visit me, your mind is going
• 2:06:31
  Speaker 4: to a particular person, that real estate man. Leave God
• 2:06:35
  Speaker 4: to decide who like a movie director. Let him christa
• 2:06:39
  Speaker 4: who will come with a blessing. Are you ready to
• 2:06:41
  Speaker 4: praise ablectic Christ in this sable strange as I've treated
• 2:06:45
  Speaker 4: my flock, Strange.
• 2:06:47
  Speaker 1: As I've treated my flock. The sons of Niaping ain't
• 2:06:52
  Speaker 1: keep pleasure Hell, prepare blessing rising from everywhere. Yes, pray.
• 2:07:26
  Speaker 4: Allelujah. Two prayer points and we're done. Are you ready
• 2:07:31
  Speaker 4: to pray? We're going to pray for Nigeria. How many
• 2:07:35
  Speaker 4: of you know that we owe responsibility to pray for
• 2:07:37
  Speaker 4: this nation. You see the happenings around this nation.
• 2:07:41
  Speaker 1: The church should not be silent.
• 2:07:42
  Speaker 4: It's not about going around to make all kinds of
• 2:07:45
  Speaker 4: unguarded statements. Our assignment is to pray. Pray like believer
• 2:07:49
  Speaker 4: us with intelligence, is a pray for the peace of Jerusalem.
• 2:07:52
  Speaker 4: They shall prosper. Who love you, We're going to pray.
• 2:07:58
  Speaker 4: We cannot fold our arms and allowed the devil to
• 2:08:01
  Speaker 4: continue to destroy people. You heard the testimony of our
• 2:08:04
  Speaker 4: their AUNTI hair the pressureus daughter.
• 2:08:08
  Speaker 1: Just came out of their school and these wicked, evil
• 2:08:12
  Speaker 1: people entered.
• 2:08:14
  Speaker 4: They came and that's how they carried her killed or
• 2:08:17
  Speaker 4: the innocent people. Whoever digs a pit for you, I
• 2:08:22
  Speaker 4: stand by my God and I declared they must enter
• 2:08:25
  Speaker 4: that pit.
• 2:08:30
  Speaker 1: Allelujah. Now listen, her Man was plotting the.
• 2:08:36
  Speaker 4: Annihilation of the Jews, and he was clearly cooperating with Vashti,
• 2:08:42
  Speaker 4: and God needed to remove verasity. And when God brought Esther.
• 2:08:47
  Speaker 4: Esther forgot her assignment and she was enjoying the palace,
• 2:08:53
  Speaker 4: and Modecai sent a warning. That warning is for all
• 2:08:56
  Speaker 4: of us. Every time you hear trouble somewhere, don't say
• 2:09:00
  Speaker 4: it's still far.
• 2:09:02
  Speaker 1: Don't make the mistake of Esther.
• 2:09:04
  Speaker 4: Modecai said, do not think when they are done with
• 2:09:07
  Speaker 4: us from Afar, you will be spared. The moment you
• 2:09:11
  Speaker 4: hear that there is trouble anywhere, you owe a responsibility
• 2:09:14
  Speaker 4: to stay the power of Hell.
• 2:09:16
  Speaker 1: Don't just say I am secured.
• 2:09:19
  Speaker 4: Esther knew that if she kept quiet, one day they
• 2:09:21
  Speaker 4: would discover she were jew and they would kill her.
• 2:09:23
  Speaker 4: And she took the risk. I'm going to meet the
• 2:09:26
  Speaker 4: king even without his invitation. If I perish, I perish.
• 2:09:31
  Speaker 4: One of the things I'm praying and trusting that God
• 2:09:33
  Speaker 4: would do to the Body of Christ is to help
• 2:09:36
  Speaker 4: us to rise to that point of maturity where we're
• 2:09:39
  Speaker 4: able to take the corporate body of the body, even
• 2:09:42
  Speaker 4: if personally there is nothing wrong with us.
• 2:09:45
  Speaker 1: Are we together?
• 2:09:46
  Speaker 4: When you hear that there is an accident, you don't
• 2:09:48
  Speaker 4: just say, oh, the members of my church were protected.
• 2:09:51
  Speaker 1: It is a cry for everybody. Are we together? Now?
• 2:09:55
  Speaker 4: You must be able to hide your individualism so that
• 2:09:58
  Speaker 4: the corporate good of the body wild speak. So, just
• 2:10:03
  Speaker 4: because nothing happened to your business during the pandemic, just.
• 2:10:07
  Speaker 1: Because you are okay, just.
• 2:10:09
  Speaker 4: Because you have security forces around your house, does not
• 2:10:12
  Speaker 4: mean you should neglige the fact that our nation needs help.
• 2:10:16
  Speaker 4: As responsible believers, part of the ministry of priesthood is
• 2:10:20
  Speaker 4: to stand and midwife deliverance and say, no, Lord, it
• 2:10:25
  Speaker 4: cannot happen, not in our lifetime, this kind of evil
• 2:10:28
  Speaker 4: that plagued the nations.
• 2:10:29
  Speaker 1: We most standards, priests.
• 2:10:34
  Speaker 4: Are well together. For a very long time. We have
• 2:10:40
  Speaker 4: been largely very selfish. Once trouble does not come near you,
• 2:10:44
  Speaker 4: you read the news and say, oh, that's fine, it
• 2:10:47
  Speaker 4: is them. Once it is not your child that is kidnapped,
• 2:10:51
  Speaker 4: no problem. No, We're going to pray in one minute,
• 2:10:56
  Speaker 4: cry to the God of Heaven. Further, we declare, let
• 2:11:00
  Speaker 4: the angels be released over Nigeria. Let the angels be
• 2:11:04
  Speaker 4: released over this nation.
• 2:11:06
  Speaker 1: With the clap, Peace.
• 2:11:09
  Speaker 40: With the class. Safety, with the clap, Peace with the class. Safety,
• 2:11:15
  Speaker 40: with the clap, Peace with the class. Safety, with the clap,
• 2:11:19
  Speaker 40: Peace with the class.
• 2:11:37
  Speaker 1: Allelujah, don't sup Allelujah.
• 2:11:42
  Speaker 4: Let me make the crease of our lives now. The
• 2:11:45
  Speaker 4: cris are powerful. Allelujah. Prophetic words don't only reveal, they create.
• 2:11:54
  Speaker 4: They make what is not there to be there. We
• 2:11:58
  Speaker 4: can call the things that be not and make them
• 2:12:01
  Speaker 4: to appear. We can call the favor that be not
• 2:12:05
  Speaker 4: and make it appear.
• 2:12:06
  Speaker 1: We can call the lifting that be not and make
• 2:12:09
  Speaker 1: it appear. Are you ready to pray? In the name
• 2:12:12
  Speaker 1: of Jesus, who is the son of the Living God,
• 2:12:13
  Speaker 1: I decree and declare by the power that raised Christ
• 2:12:17
  Speaker 1: from the dead.
• 2:12:18
  Speaker 4: Every door that has refused to open over your destiny,
• 2:12:21
  Speaker 4: I declare.
• 2:12:21
  Speaker 1: Let it be open right now. Let it be open
• 2:12:26
  Speaker 1: right now, in the name of Drigos.
• 2:12:38
  Speaker 4: Everywhere the help us of your destiny, as are men
• 2:12:44
  Speaker 4: instructed by God to hold your hand and lift you.
• 2:12:47
  Speaker 4: I don't care where they are, across this nation and
• 2:12:49
  Speaker 4: around the globe. I stand by the voice of Prophecy,
• 2:12:52
  Speaker 4: and I command them to show up in your life.
• 2:13:00
  Speaker 4: Up in your life, Show up in.
• 2:13:02
  Speaker 1: Your life, Show up in your life. Listen to me every.
• 2:13:10
  Speaker 4: Strange pattern, an occurrence in any family, circles of negative
• 2:13:15
  Speaker 4: things that keep repeating themselves. I stand by the God
• 2:13:18
  Speaker 4: of heaven, and I come by the Lord of it
• 2:13:21
  Speaker 4: hig Ah praestrul, I pray those patterns now. And the
• 2:13:37
  Speaker 4: best was more honorable than his prefriend. The Bible says
• 2:13:41
  Speaker 4: the mom brought him in sorrow and named him the best.
• 2:13:45
  Speaker 4: And for a while things will not go well in
• 2:13:47
  Speaker 4: his life. And one day he said, Oh, that thou
• 2:13:50
  Speaker 4: would hast bless me and enlarge my coast.
• 2:13:54
  Speaker 1: Is someone ready to pray? Listen.
• 2:13:56
  Speaker 4: God is a god of increase. It is the will
• 2:14:00
  Speaker 4: of God that you keep moving from glory to glory,
• 2:14:03
  Speaker 4: not that.
• 2:14:03
  Speaker 1: You become stunted in one position. I pray for you
• 2:14:06
  Speaker 1: in the name of Jesus.
• 2:14:08
  Speaker 38: Expand, Expand to the left, Expand to the right. I'm
• 2:14:13
  Speaker 38: praying for you by the power of the Holy Ghost.
• 2:14:16
  Speaker 38: Expand to the east, Expand to the north, Expand to
• 2:14:20
  Speaker 38: the south, Expand to the west, Expand over, says in.
• 2:14:24
  Speaker 1: The name of Jesus Christ.
• 2:14:34
  Speaker 4: Let's decree favor Ah, in the name of Jesus Christ,
• 2:14:44
  Speaker 4: the kind of favor you have not seen in your life.
• 2:14:48
  Speaker 4: I stand by the God of Heaven. If you can't
• 2:14:49
  Speaker 4: believe it, I declare if now and next week.
• 2:14:53
  Speaker 1: Some day reponnitive testimony of favor.
• 2:14:57
  Speaker 4: I speak it from the depth of my spirit. Return
• 2:15:01
  Speaker 4: with a cheerful testimony of favor.
• 2:15:04
  Speaker 1: We shift systems, we shift structures, and I command favor.
• 2:15:09
  Speaker 1: I declare favor. I command favor, I declare favor. Can
• 2:15:24
  Speaker 1: I pray for your spiritual life.
• 2:15:33
  Speaker 4: Everything that has killed your hunger and your passion for
• 2:15:37
  Speaker 4: the things of God. You used to pray in the night,
• 2:15:41
  Speaker 4: but now you sleep all till the day. There is
• 2:15:45
  Speaker 4: a spirit of slumber that wants to eat off your
• 2:15:48
  Speaker 4: destiny because a new season is about to open for you.
• 2:15:51
  Speaker 1: So the devil does not want you to stay in
• 2:15:54
  Speaker 1: the place of prayer. A friend taka, receive an importation
• 2:16:00
  Speaker 1: of the.
• 2:16:00
  Speaker 4: Clear spiritsh of bad publication in the number of cheese
• 2:16:05
  Speaker 4: of time. Listen to me, hear me while rapping up.
• 2:16:16
  Speaker 4: I'm speaking to you prophetically. There are many of you.
• 2:16:20
  Speaker 4: Seasons are about to open in your life. But listen, listen.
• 2:16:24
  Speaker 4: The devil wants who.
• 2:16:25
  Speaker 1: Use offense to kill those seasons. Beware.
• 2:16:29
  Speaker 4: One of the traps of Satan when seasons are about
• 2:16:32
  Speaker 4: to open is that he uses offense. Everything offends you,
• 2:16:36
  Speaker 4: your husband, your wife, your children, your boss. Make up
• 2:16:41
  Speaker 4: your mind that your joy will remain, because it is
• 2:16:44
  Speaker 4: with joy you draw out of the wealth of South Asian.
• 2:16:47
  Speaker 4: I declare, choi on speakable, choy on spreakable, full long glory,
• 2:16:53
  Speaker 4: choy on spreakable, full long glory, chow on spreakable, full
• 2:16:58
  Speaker 4: long glory.
• 2:17:04
  Speaker 1: Allelujah.
• 2:17:06
  Speaker 4: Let me pray for those in business. I believe in
• 2:17:10
  Speaker 4: the power of the Holy Coast, and I believe in
• 2:17:12
  Speaker 4: mirror cours. I don't care how it has been before. Now,
• 2:17:17
  Speaker 4: in the name of Jesus, who is the son of
• 2:17:19
  Speaker 4: the Living God, what has refused to walk in your hands?
• 2:17:22
  Speaker 1: Go back right now? And what one does happen? Go
• 2:17:25
  Speaker 1: back right now? And what one does happen? Sat back? Second?
• 2:17:30
  Speaker 1: Go back? And what one does happen? In the name
• 2:17:33
  Speaker 1: of Jesus Christ.
• 2:17:46
  Speaker 4: And whatsoever you do with prosperse, whatsoever you do with prospers.
• 2:17:54
  Speaker 4: One last prayer for tonight. There is something called on no. See,
• 2:18:01
  Speaker 4: you can respect yourself, but you cannot honor yourself. It
• 2:18:04
  Speaker 4: takes another person to confer honor upon you. Honor is
• 2:18:09
  Speaker 4: a grace that is transferable. He said, now shall find Joshua,
• 2:18:16
  Speaker 4: in whom the spirit is upon. And it says that
• 2:18:21
  Speaker 4: thou shall lay your hands upon him. And then it says,
• 2:18:25
  Speaker 4: you shall take some of your honor, and you shall.
• 2:18:28
  Speaker 1: Give to him. Honor is transferrable, the cheer for shame
• 2:18:36
  Speaker 1: and the cheer for reproach.
• 2:18:38
  Speaker 4: In the name of Jesus Christ, I decree and declare,
• 2:18:42
  Speaker 4: May this mantle of honor.
• 2:18:44
  Speaker 1: The grace that distinguishes you even.
• 2:18:47
  Speaker 4: Among your contemporaries. May that grace rest upon you. Now,
• 2:18:53
  Speaker 4: May that place rest upon you. Now, May that grace
• 2:18:57
  Speaker 4: rest upon you.
• 2:18:58
  Speaker 1: Now wave your hands to Jesus and give him praise.
• 2:19:08
  Speaker 1: Thank you, Jesus, Thank you Jesus.
• 2:19:13
  Speaker 4: Now very quickly, I want to make an auto call
• 2:19:15
  Speaker 4: two minutes.
• 2:19:15
  Speaker 1: Our time is first spent.
• 2:19:18
  Speaker 4: You are here listening inside the main auditorium and all
• 2:19:22
  Speaker 4: the overflows down to the basement and outside, and then
• 2:19:25
  Speaker 4: those following from any part of the world, the nations.
• 2:19:29
  Speaker 4: You are here, and you are saying, Apostle, give me
• 2:19:32
  Speaker 4: an opportunity to make Jesus.
• 2:19:33
  Speaker 1: Lord of my life.
• 2:19:36
  Speaker 4: It is the will of God that all men come
• 2:19:38
  Speaker 4: to salvation. Or please, let's minimize movements. Less minimize movements.
• 2:19:43
  Speaker 1: And you are here.
• 2:19:43
  Speaker 4: You are saying, Apostle, I want to reddicate my life
• 2:19:47
  Speaker 4: to Jesus Christ. If you are here, we have just
• 2:19:50
  Speaker 4: two minutes for you.
• 2:19:51
  Speaker 1: Please.
• 2:19:51
  Speaker 4: I like you those who are here and then outside,
• 2:19:55
  Speaker 4: I like you to make your way and come right
• 2:19:57
  Speaker 4: here in front here.
• 2:19:59
  Speaker 1: I want to pray for you. Celebrate them.
• 2:20:01
  Speaker 4: There are people coming. Don't be ashamed. Leave your seat
• 2:20:03
  Speaker 4: and come to Jesus. Live your seat. Come to Jesus.
• 2:20:10
  Speaker 4: He can give you a new beginning. All who are
• 2:20:12
  Speaker 4: in the overflow, just walk to your the front of
• 2:20:15
  Speaker 4: your your your screen, or wherever it is.
• 2:20:21
  Speaker 1: Quickly. Please, you can stand for space. You can just
• 2:20:24
  Speaker 1: stand up. Come to Jesus. It gives you a new beginning.
• 2:20:43
  Speaker 1: If you're still coming, come win that waternight, win that
• 2:20:47
  Speaker 1: wa tonight. Come to Jesus.
• 2:20:49
  Speaker 4: For everyone who will come to him, he will in
• 2:20:51
  Speaker 4: no wise cast away. Come to Jesus, allelujah. Now for
• 2:21:01
  Speaker 4: those who are in front, if you're joining them, please
• 2:21:03
  Speaker 4: join quickly. And then all those who are at the overflows,
• 2:21:07
  Speaker 4: I salute you and I celebrate you for coming. It
• 2:21:10
  Speaker 4: is a no blessed decision you can make in this
• 2:21:12
  Speaker 4: side of God's kingdom, to hand your life over, that
• 2:21:16
  Speaker 4: exchange his strength for your weakness, his life for death.
• 2:21:22
  Speaker 4: Lift your right hand. Please join them quickly. God bless
• 2:21:25
  Speaker 4: you as you're coming. Lift your right hand, and all
• 2:21:28
  Speaker 4: of you please say after me. You're not just reciting
• 2:21:30
  Speaker 4: a poem. Jesus is here. Say Lord Jesus one more time,
• 2:21:35
  Speaker 4: Say Lord Jesus, I believe in you that you are
• 2:21:39
  Speaker 4: the Son of God. Tonight I have heard your word.
• 2:21:45
  Speaker 4: I declare that Jesus is Lord of my life. I
• 2:21:50
  Speaker 4: declare that Jesus is my savior and my King. I
• 2:21:57
  Speaker 4: declare that eternal life is now in my spirit. I
• 2:22:02
  Speaker 4: am a child of God. I receive the grace to
• 2:22:05
  Speaker 4: work in victory. The power of sin, the power of Satan,
• 2:22:10
  Speaker 4: the power of.
• 2:22:11
  Speaker 1: The grave is broken over my life.
• 2:22:14
  Speaker 4: From today I walk in newness of life, forward ever
• 2:22:19
  Speaker 4: and the backward never. In Jesus' name, keep the hands lifted. Father,
• 2:22:24
  Speaker 4: Thank you, young and old, you have brought them all
• 2:22:26
  Speaker 4: to yourself. I thank you for revealing your love and
• 2:22:30
  Speaker 4: your compassion, even to these ones. I pray in the
• 2:22:33
  Speaker 4: name of Jesus Christ, according to.
• 2:22:35
  Speaker 1: The authority of Scripture, that they are recipients of the
• 2:22:38
  Speaker 1: life of God.
• 2:22:39
  Speaker 4: From today, I declare that the grace to go forward,
• 2:22:42
  Speaker 4: the grace to excel is yours in the mighty and
• 2:22:45
  Speaker 4: much less name of Jesus Christ. I decree and declare
• 2:22:48
  Speaker 4: that the power of sin and satan is broken over
• 2:22:50
  Speaker 4: your life. From today you begin to work in the
• 2:22:52
  Speaker 4: newness of life in Jesus' name.
• 2:22:55
  Speaker 1: I pray, Amen and amen, thank you very much.
• 2:22:58
  Speaker 4: Now very quickly as an smiling at you and waving
• 2:23:02
  Speaker 4: the placard there, I want you to follow them in concerts,
• 2:23:05
  Speaker 4: same with all of you.
• 2:23:06
  Speaker 1: At the overflows. They will lead you and have a
• 2:23:09
  Speaker 1: few of your information and you'll be back. God bless you.
• 2:23:11
  Speaker 4: Let's celebrate them as they go. Allelujah, prays the name
• 2:23:17
  Speaker 4: of the Lord. Now I apologize, I may not have
• 2:23:20
  Speaker 4: the time to really appreciate everyone and to welcome our
• 2:23:24
  Speaker 4: house of honor.
• 2:23:25
  Speaker 1: I sincerely apologize if we're not able to do that.
• 2:23:28
  Speaker 4: But just with our father, Bishop on U Gou, Reverend
• 2:23:33
  Speaker 4: Dan came with him from Enugu. Revendan stand God.
• 2:23:36
  Speaker 1: Bless you, Thank you, Thank you, the Lord, bless you,
• 2:23:39
  Speaker 1: the Lord, bless you.
• 2:23:40
  Speaker 4: Many of you know about the man that God did
• 2:23:43
  Speaker 4: a miracle for in Enugu. It was his story all
• 2:23:45
  Speaker 4: around the city that God gave twins after over a decade.
• 2:23:49
  Speaker 1: That's the man standing there. Thank you.
• 2:23:52
  Speaker 4: Allelujah, God bless you and for everyone. Our politicians are
• 2:23:56
  Speaker 4: members of parliament. Thank you so much for coming. The
• 2:23:58
  Speaker 4: Lord bless you. Now worth starting. Listen carefully. We're starting
• 2:24:02
  Speaker 4: a new series next week and I want you to
• 2:24:06
  Speaker 4: come prepared.
• 2:24:09
  Speaker 1: I hope you don't have a problem fasting on Sunday.
• 2:24:14
  Speaker 4: You can first and break now. I know it's difficult,
• 2:24:17
  Speaker 4: but trust God for grace. So we're fasting on Sunday.
• 2:24:21
  Speaker 1: It won't kill you. It won't kill you in the
• 2:24:23
  Speaker 1: name of Jesus.
• 2:24:23
  Speaker 4: God is wilderness will first, and then anything for children.
• 2:24:27
  Speaker 4: Children should fast, to pregnant women and sik people.
• 2:24:32
  Speaker 1: You don't have to fast. We're fasting for you. Pray
• 2:24:34
  Speaker 1: the name of the Lord.
• 2:24:35
  Speaker 4: So Sundays, children came fast from six to twelve and
• 2:24:40
  Speaker 4: then you can break. Adults, Please don't break until it's
• 2:24:43
  Speaker 4: at least maybe three or four.
• 2:24:45
  Speaker 1: You can hold something and then eat.
• 2:24:46
  Speaker 4: You will not die. Praise the name of the Lord.
• 2:24:49
  Speaker 4: What I want to teach you. It will require your
• 2:24:51
  Speaker 4: capacity to be prepared so that you can receive God
• 2:24:55
  Speaker 4: is wilding us the Lord. Increase us in Jesus name.
• 2:24:57
  Speaker 4: Let's rise up as we close. Thank you so so
• 2:25:00
  Speaker 4: much again. Please, after service, do well to be orderly.
• 2:25:03
  Speaker 4: I know that there are thousands of people their security
• 2:25:06
  Speaker 4: agencies all around, so you can be sure that you're
• 2:25:09
  Speaker 4: well protected. The Lord bless you in the name of
• 2:25:12
  Speaker 4: the Lord Jesus Christ. Less you here the grace, the
• 2:25:14
  Speaker 4: grace of our Lord Jesus Christ, the love of God,
• 2:25:17
  Speaker 4: the sweet fellowship of the Holy Spirit. Rest and abide
• 2:25:21
  Speaker 4: withness now and forevermore. Amen, God bless you. See you
• 2:25:25
  Speaker 4: on Sunday.