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The Awakening of Human Consciousness _ Forbidden Fungus (STRIPPED · truthunedited

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Speaker 1: This episode of The y Files is brought to you
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by Nord VPN. Something happened to the human brain one
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hundred thousand years ago, something evolution can't explain.
0:13
Speaker 2: In just a few thousand.
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Speaker 1: Generations, our brain nearly doubled in size. No other species
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has experienced anything like this. And we didn't just get
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bigger brains. We got enhanced abilities, increased intelligence, better eyesight,
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faster reflexes, and the most amazing ability of all, consciousness.
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And somehow all of that happened fast, too fast for
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scientific explanation. But in the nineteen nineties an outsider offered
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an answer. His theory was simple and immediately dismissed. It
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contradicted everything the scientific establishment believed about the emergence of
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human consciousness. He said the cause wasn't the discovery of fire,
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or language or the use of tools. He said all
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of those abilities were the result. He said, early humans
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transformed from primitive hominids to the most advanced life form
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on Earth because they added one simple thing to their diet, mushrooms,
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but not ordinary mushrooms. The mushrooms that awaken the human
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mind were magic.
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pudding next airport.
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Speaker 2: That's pronounced botman.
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Speaker 3: What I say.
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Speaker 1: The outsider was Terence McKenna, not your typical scientist. He
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started as an ethnobotanist studying plants in the Amazon, but
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a trip to Lacerera in nineteen seventy one changed everything.
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That's where McKenna tried psychedelic mushrooms, and what he experienced
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set him on a decades long quest to understand consciousness.
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McKenna wasn't making wild guesses about mushrooms and evolution. He
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had data, hard evidence. In nineteen seventy, Harvard researcher Roland
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Fischer ran a series of experiments he gave graduate students
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controlled doses of psilocybin than he tested their vision. Small
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doses improved visual acuity by two hundred percent. Students could
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detect finer details, see contrasts, better track movement more accurately. Now,
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think about what this means for early humans. Better vision
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means better hunting. Better hunting means more food. More food
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meant bigger brains. But McKenna's theory went deeper. He proposed
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three levels of mushroom consumption. Low doses enhanced vision and
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made people more alert, perfect for tracking prey across the savannah.
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Medium doses dissolved social boundaries that led to conflict. Groups
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became more cohesive, People shared, more bonded more. More bonding
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means more children. High doses of psychedelic mushrooms produced an
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entirely different and intense experience. The ego dissolved, New thought
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patterns emerged, abstract thinking and understanding.
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Speaker 2: Symbolism became innate.
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Speaker 1: Natural language became music, and music became language and consciousness.
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Whatever that is expands. McKenna didn't think these were just
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side effects. He thought they were part of a bigger plan.
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And here's the thing about human brain evolution that bothered
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McKenna two million years ago, our ancestors had brains around
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nine hundred cubic centimeters. Within one hundred thousand years, that
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jumped to sixteen hundred cubic centimeters.
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Speaker 2: Nearly double.
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Speaker 1: That kind of growth usually takes millions of years, not thousands.
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Fire helped, tools helped. Eating meat helped, but the line
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didn't match. These developments came after brain expansion, not before.
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McKenna had one simple explanation. Our ancestors followed herds of
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game across Africa. Those herds left dung everywhere, and growing
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in that dung were psilocyby Kubensus mushrooms, the same mushrooms
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Fisher study at Harvard. Early humans were hungry. They ate
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everything they could find. They ate not just the animals
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they hunted, but the mushrooms left behind from the herd.
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The scientific establishment hated McKenna's theory. They called it the
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stoned ape hypothesis. The name was meant to mock it,
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but McKenna embraced it. He believed psilocybin didn't just change
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the mind, it helped form the human experience. Scientists thought
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McKenna was crazy, but thirty years later they gave people
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psilocybin and scanned their brains. Terence McKenna wasn't crazy at all.
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He was dead right. McKenna was right about one thing.
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Psilocybin changes the brain, but not the way anyone expected.
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When neuroscientists finally put volunteers in MRI machines and gave
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them psilocybin, they thought brain activity would explode, more neural firing,
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more energy, more chaos. Instead, they saw the opposite. The
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brain got quieter. Specifically, one part went almost silent, the
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default mode network. The default mode network is your brain's
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control center. It's the voice in your head, the thing
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that says I when you think about yourself. It creates
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your ego, the boundary between you and everything.
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Speaker 2: Else, your sense of self.
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Speaker 1: On psilocybin, that shuts down, not partially, not temporarily. The
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entire network goes offline. And when it does, something extraordinary happens.
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Regions that never talk to each other suddenly connect. The
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visual cortex starts communicating with areas that process emotion. Memory
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centers link up with parts that control body awareness. It's
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like every neighborhood in a city suddenly building roads to
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every other neighborhood. Robin Carhart Harris at Imperial College London
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discovered this in twenty twelve.
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Speaker 2: He called it neural anarchy.
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Speaker 1: But it wasn't anarchy, it wasn't chaotic, It was reorganization.
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The connections formed during these psychedelic experiences don't just disappear
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when the drug wears off. Brain scans show new neural
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pathways remaining active for weeks, sometimes months. In some cases,
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the changes appear permanent. Johns Hopkins researchers found something even stranger.
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People who took psilocybin in controlled settings showed lasting personality changes,
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not mood changes, personality changes. They became more open, more creative,
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more connected to others.
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Speaker 2: This shouldn't be possible.
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Speaker 1: Personality is supposed to be fixed by age thirty, but
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psilocybin rewrote that rule.
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Speaker 2: And here's what really puzzled scientists.
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Speaker 1: Silace In what psilocybin becomes in your body fits into
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human serotonin receptors perfectly, not approximately perfectly, like a key
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design for a specific lock. We share about fifty percent
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of our DNA with mushrooms. We split from a common
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ancestor over a billion years ago. Yet somehow these fungi
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produce a compound that seems tailor made for the human brain.
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Paul Stavitz, the world's leading mushroom expert, thinks this is
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an a coincidence. He believes humans and mushrooms have been
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evolving together, what he calls co evolution. Brain scans prove
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psilocybin creates new neural connections. They prove it dissolves old patterns.
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They prove it fundamentally changes how we think. But ancient
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civilis nations didn't need MRI machines to know this. They'd
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been using mushrooms for thousands of years. They saw them
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as technology, sacred technology, a way to communicate with other realms,
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a way to speak with our ancestors. They saw mushrooms
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as a way to speak to God. For two thousand years,
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it was Greece's most sacred secret, the Elusinian Mysteries. Every September,
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thousands of Greeks made a pilgrimage to Eleusis. Peasants and emperors,
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philosophers and warriors. They all came for one thing, to
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drink the kaikion and see the truth. Plato went, Aristotle went,
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so did Sophocles. Cicero drank the chaikion, so did Commudists,
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Hadrian and Marcus Aurelius. They never wrote about what they saw,
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not specifically, but they all said the same thing. The
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experience changed them forever. It revealed the secret of death
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and showed them in their place in the cosmos. For centuries,
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nobody knew what was in the Kaikian or Kaikion. Then
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in nineteen seventy eight, researchers cracked the code. The drink
12:10
contained ergot, a fungus that grows on grains. Specifically, rye
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ergot contains lysergic acid amid, another psychedelic natural LSD. The
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Greeks weren't alone. The Aztecs had a word form mushrooms,
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taio nanocadal. It means flesh of the gods. They used
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psilocybin mexicana in religious ceremonies. Spanish conquistadors witnessed these rituals
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in the fifteen hundreds, and what they saw terrified them.
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Indigenous people eating mushrooms and speaking directly to their gods,
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no priests, no intermediaries, just direct divine contact.
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Speaker 2: The Spanish destroyed.
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Speaker 1: Every mushroom temple they found, burned every codex that mentioned them.
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Made mushroom use punishable by death, but they couldn't destroy everything.
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The Mazatec people of Iwaka kept the mushroom ceremonies alive,
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hidden in mountain caves, passed down through generations of healers
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for four hundred years. They protected this knowledge. And this
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wasn't just the Americas. Vedic texts from ancient India describe soma,
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a divine plant that granted immortality and wisdom. Scholars debated
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what soma was for decades.
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Speaker 2: Then R.
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Speaker 1: Gordon Wasson made a connection. The descriptions matched Amanita maskaria,
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the red and white mushrooms that are in all the
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fairy tales. Siberian Shamans used the same mushroom. They fed
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it to reindeer, then drank the reindeer's urine. The reindeer's
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body filtered out the toxins but kept the psychoactive compounds.
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Shamans could fly across the sky and visit other worlds,
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all powered by reindeer p Even the Bible might contain
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mushroom references. Moses met God at a burning bush. The
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bush was probably acacia. Akasha contains dmt. When burned and inhaled,
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DMT produces visions that last about fifteen minutes, exactly how
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long Moses spoke with God. The mana that fed the
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Israelites in the desert. It appeared overnight, it had to
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be collected before sunrise. It gave people visions. This is
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how mushrooms operate. John Marco Allegro was a Dead Sea
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squirrel scholar. He proposed that early Christianity was a mushroom cult,
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that the Last Supper wasn't bread and wine, it was mushrooms.
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The body and blood of Christ were actually the cap
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and stem of Amanita muscaria. The Vatican destroyed Allegro's career
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for that theory. Every civilization throughout history knew the power
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of mushrooms, and every authority that rose to power tried
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to destroy that secret knowledge. They almost succeeded, but in
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nineteen fifty seven, Life magazine published an article that reached
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six million Americans. The headline read, seeking the Magic Mushroom,
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and now.
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Speaker 2: The secret was out.
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Speaker 1: Our Gordon Wasson was a banker vice president at JP Morgan,
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not the kind of person you'd expect to resurrect ancient
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mushroom knowledge.
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Speaker 2: But in nineteen fifty five.
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Speaker 1: Wasson and his wife Valentina traveled to Ajuaca, Mexico. They
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heard rumors about mushroom ceremonies, sacred rituals that survived the
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Spanish conquest. They found Maria Sabina. She was a mazatec healer,
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a corndera. For generations, her family had protected the mushrooms traditions.
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She rarely allowed outsiders into the ceremonies, but something about
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the Wassons made her break that rule. On June twenty ninth,
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nineteen fifty five, Wasson became the first known white person
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to participate in a mushroom ceremony. Maria Sabina served them
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Ssilosivia Mexicana on a leaf she chanted in mazatech. The
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room was filled with incense. Then the visions began. Wasson
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saw geometric patterns, palaces made of light.
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Speaker 2: He felt his soul leave his body.
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Speaker 1: He understood for the first time what the word ecstasy
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actually meant. Not happiness, but standing outside yourself, seeing reality
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from a perspective that normal consciousness just doesn't allow. The
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experience lasted six hours, but it changed Wasson forever. Two
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years later, Life magazine published his account seeking the Magic
16:22
mushroom It hit newsstands on May thirteenth, nineteen fifty seven,
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Six million Americans read about mushrooms that could expand consciousness,
16:30
show them God, reveal secrets about life, the universe, and
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their place in it. The psychedelic revolution had begun. Timothy
16:38
Leary read that article, so did Richard Albert. They started
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the Harvard Psilocybin Project in nineteen sixty. They gave mushrooms
16:45
to graduate students, prisoners, divinity students. Everyone reported profound experiences,
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life changing revelations. Then came the Good Friday Experiment. On
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April twentieth, nineteen sixty two, twenty Divinity students gathered in
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Boston University's marsh Chapel. Half received psilocybin, half got placebos.
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The results were undeniable. Nine of ten students who took
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psilocybin reported mystical experiences. They filled unity with all existence,
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direct contact with the divine time dissolved, the boundaries between
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self and universe disappeared. Twenty five years later, researchers tracked
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down those students. They still ranked that Good Friday as
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one of the most spiritually significant experiences of their lives,
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but the establishment paniced By nineteen sixty eight, psilocybin was illegal.
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Research stopped. The mushroom renaissance seemed over. It wasn't underground.
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Therapists kept using psilocybin. They treated depression addiction PTSD. They
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just couldn't publish their results. Then, in two thousand and six, JOHNS.
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Hopkins published the first legal psilocybin study in forty years.
17:56
The results shocked the medical establishment. A single psilocybin created
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lasting positive personality changes. People became more open, more creative,
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more connected. By twenty eighteen, the FDA designated psilocybin as
18:10
a breakthrough therapy for depression. Studies showed seventy percent remission rates.
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Compare that to thirty percent for standard antidepressants, which come
18:20
with all kinds of side effects. Terminal cancer patients lost
18:23
their fear of death after one session, Addiction rates plummeted,
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PTSD symptoms vanished. The mushrooms that transformed consciousness one hundred
18:32
thousand years ago were transforming it again. The stone to
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ape theory captivated millions of people. It offered a simple
18:48
answer to humanity's biggest mystery. Magic mushrooms made us human.
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But there's a problem, A big one. Evolution doesn't work
18:57
that way. Here's what we know is true. Psilocybin mushrooms
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enhance vision. Rowan Fisher prove that at Harvard. They increased
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social bonding, They dissolve ego boundaries, they create new neural pathways.
19:09
Modern brain scans confirm all of this. We also know
19:13
early humans encountered these mushrooms. Psilocybecubensus grows in cattle dung
19:18
all across Africa.
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Speaker 2: Our ancestors followed those herds.
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Speaker 1: They were hungry. They would have eaten these mushrooms. McKenna
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got all that right, But here's where the theory gets shaky.
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Any changes psilocybin caused in an individual's brain couldn't be
19:33
passed to their children.
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Speaker 2: That's Lamarckian evolution. It was disproven one hundred years ago.
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Speaker 1: If you take steroids and build huge muscles, your kids
19:41
aren't born muscular. If you learn French, your children don't
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speak it automatically. And if mushrooms expand your consciousness, that
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expansion doesn't transfer to your offspring. Genetics doesn't work that way.
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Speaker 2: It never has. There's another problem.
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Speaker 1: McKenna claimed Fisher's research supported this evolutionary theory, but Fisher
20:00
never said that he studied perception.
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Speaker 2: Not evolution.
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Speaker 1: McKenna took the data and ran with it in a
20:06
direction Fisher never intended. And then there's the evidence that
20:10
should exist, but does it. If psychedelics drove human evolution,
20:14
we'd see the most advanced cognition and cultures that use
20:16
them extensively. The Aztecs used mushrooms for centuries, so did
20:21
Amazonian tribes. The Mastec people never stopped using them. These
20:25
cultures created art, mythology, and complex spiritual systems, but they
20:32
didn't develop advanced technology or scientific thinking faster than cultures
20:36
without psychedelics. So McKenna was wrong, but he might have
20:41
been wrong in an interesting way. Some researchers propose a
20:45
different model, not genetic evolution, but cultural evolution. Mushrooms didn't
20:50
change our DNA. They changed our software, not our hardware.
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Speaker 2: And think about it.
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Speaker 1: Every culture that used psychedelics developed music, art, and religion.
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They created rituals and mythologies. They built complex social structures
21:05
around shared experiences. Maybe that's what mushrooms gave us, not
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bigger brains, bigger hearts, bigger ideas. The new Stone ape
21:14
theory focuses on consciousness as an immersion property. Psychedelics didn't
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evolve the brain. They revealed what the brain could already do,
21:23
like finding a hidden feature in software you've used for years.
21:26
This fits better with the evidence. It explains why mushrooms
21:31
create long lasting personality changes, why they increase creativity and openness,
21:36
and why every culture that found them considered them sacred.
21:39
Paul Stammitz takes it further. He says, we're still co
21:43
evolving with mushrooms, not genetically but culturally. As we rediscover psychedelics,
21:49
they're reshaping society again, mental health treatment, creativity enhancement, spiritual exploration.
21:56
The mushroom renaissance isn't just about medicine. It's about consciousness itself.
22:01
McKenna asked the wrong question. It wasn't how did mushrooms
22:04
create human consciousness? The real question is what is consciousness
22:09
and why do mushrooms affect it so profoundly?
22:13
Speaker 2: We don't know.
22:14
Speaker 1: After decades of research, consciousness remains the hard problem. We
22:19
can map every neuron, scan every synapse and still not
22:22
understand how flesh becomes thought. But we know this, something
22:27
in mushrooms speaks directly to something in us. After a
22:30
billion years of separate evolution. That connection to consciousness remains consciousness.
22:37
If you think about it, is lonely. We're the only
22:39
species that knows it even exists, that knows it will end.
22:44
Maybe that's why every culture that found mushrooms called them sacred.
22:47
Not because they made us human, but because they made
22:50
us feel less alone, connected to something else, connected to
22:55
something bigger, connected to everyone. The stoneap theory may be wrong,
23:00
but it made us think differently. It made us reevaluate
23:04
consciousness and how it arises, how it emerges. It made
23:08
us think about our connections to each other and about
23:11
connections to a greater universe, a universe full of energy
23:15
and thought and kindness and love.
23:18
Speaker 2: So right or wrong, the stone Aape theory is important,
23:22
and believe it or not, it changed everything.
23:37
Speaker 1: Thanks for listening or watching the Wi File strip where
23:40
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want me to expand this into a longer episode with
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I know that you are appreciated because you are. Yeah.
26:11
Speaker 2: Hashtag green bag hecklefish