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Bishop T D Jakes. The Spellbreaker · Pst T.D Jakes -The POTTER'S HOUSE

• 0:13
  Speaker 1: I'm going to read from the first verse, but I
• 0:15
  Speaker 1: want you to read from the fifth verse to the
• 0:17
  Speaker 1: twelfth verse in concert. So I'm going to read the
• 0:20
  Speaker 1: first four verses to you, and then you're going to
• 0:22
  Speaker 1: read five through twelve to me.
• 0:25
  Speaker 2: Are you ready?
• 0:29
  Speaker 1: And Saul was consenting unto his death. And at that time,
• 0:34
  Speaker 1: there was a great persecution against the church, which was
• 0:39
  Speaker 1: at Jerusalem. And they were all scattered abroad throughout the
• 0:42
  Speaker 1: regions of Judea and Samaria, except the apostles. And devout
• 0:47
  Speaker 1: men carried Stephen to his burial and made great lamentation
• 0:52
  Speaker 1: over him. As for Saul, he made havoc of the church,
• 0:56
  Speaker 1: entering into every house, And howling men and women committed
• 1:02
  Speaker 1: them to prison. Therefore, they that were scattered abroad went everywhere.
• 1:08
  Speaker 2: Isn't this interesting?
• 1:10
  Speaker 1: Therefore, they that were scattered abroad went everywhere preaching the word.
• 1:16
  Speaker 1: You pick it up at five. Then Philip went down.
• 1:32
  Speaker 3: On these years, I have loved you, and I will
• 1:37
  Speaker 3: be with you for the rest of my life. In
• 1:38
  Speaker 3: the name of the Father, the Son, and the Holy Spirit.
• 1:43
  Speaker 2: Amen.
• 2:22
  Speaker 1: Then Simon himself believed also and when he was baptized
• 2:27
  Speaker 1: he continued with Philip and wondered beholding the miracles and
• 2:31
  Speaker 1: the signs which were done now capture this capture this
• 2:36
  Speaker 1: because Simon has his city all tied up got it
• 2:40
  Speaker 1: all tied up There was a certain man called Simon
• 2:43
  Speaker 1: which before time in the same city used sorcery and
• 2:46
  Speaker 1: bewitched the people of Samaria giving out that himself was
• 2:49
  Speaker 1: some great one. To whom they all gave heed from
• 2:53
  Speaker 1: the least to the greatest saying this man is.
• 2:55
  Speaker 2: The great power of God.
• 2:56
  Speaker 1: And to him they had regard because that of a
• 2:59
  Speaker 1: long time he had bewitched them with sorceries. But. When
• 3:07
  Speaker 1: they believed Philip preaching the things concerning the kingdom of
• 3:10
  Speaker 1: God and the name of Jesus Christ, they were baptized,
• 3:13
  Speaker 1: both men and women. Then Simon himself believed. Good God Almighty.
• 3:22
  Speaker 1: Preach until the witch believes.
• 3:24
  Speaker 2: Amen.
• 3:30
  Speaker 1: They lived to see the one who had held them
• 3:32
  Speaker 1: captive for years bow his knee and confess that Jesus
• 3:37
  Speaker 1: was Lord to the glory of God. All because one
• 3:41
  Speaker 1: man came into that city and turned that city upside down.
• 3:51
  Speaker 1: Today I want to preach from this subject, the spell breaker.
• 3:58
  Speaker 1: The spell breaker.
• 4:00
  Speaker 2: And I want you to.
• 4:01
  Speaker 1: Look at somebody next to you. Look them eyeball to eyeball.
• 4:08
  Speaker 1: And say, neighbor, the spell is broken over your life.
• 4:17
  Speaker 2: .
• 4:19
  Speaker 4: Mm-hmm, mm-hmm, mm-hmm, mm-hmm, mm-hmm, mm-hmm, mm-hmm. My God,
• 4:25
  Speaker 4: my God, my God. Let's pray. Father, I thank you.
• 4:42
  Speaker 1: For this opportunity to address this august body of believers
• 4:47
  Speaker 1: who have assembled in this house not even knowing exactly
• 4:50
  Speaker 1: what to expect but they came into the house of
• 4:52
  Speaker 1: god to worship and to magnify you little did they
• 4:56
  Speaker 1: know that they had a date with destiny today and
• 4:59
  Speaker 1: that before they leave here strongholds and struggles will be
• 5:02
  Speaker 1: pulverized up under the anointing of the holy ghost Father,
• 5:07
  Speaker 1: I give every demon, every witch, every soothsayer, every root
• 5:12
  Speaker 1: worker notice. You got 60 seconds to clear the building.
• 5:19
  Speaker 1: I feel a breakthrough about to hit this house from
• 5:22
  Speaker 1: the crown of my head to the soles of my feet.
• 5:25
  Speaker 1: Break every bondage, every curse, every hex, every spell, every
• 5:30
  Speaker 1: demonic influence that has ever sabotaged the destiny of every
• 5:35
  Speaker 1: daughter and every.
• 5:36
  Speaker 2: Son in this house. In the name of Jesus.
• 5:40
  Speaker 1: Over ministries, over businesses, over companies, over families, over mothers
• 5:45
  Speaker 1: and daughters and fathers and sons and churches and cities.
• 5:48
  Speaker 1: We come against it now in the name of Jesus.
• 5:52
  Speaker 1: Spirit of the living God, have your way in this house.
• 5:55
  Speaker 1: I thank you for what you're about to do. Shake
• 5:58
  Speaker 1: this house. Shake it like it's a rug. Shake it
• 6:01
  Speaker 1: like it's a garment. Oh, Verizon, great God that you are.
• 6:05
  Speaker 1: I thank you for what I feel right now. Have
• 6:08
  Speaker 1: your way in this house. In Jesus' name, somebody shout amen.
• 6:16
  Speaker 1: You may be seated in the presence of the most
• 6:19
  Speaker 1: high God. You know, many times when we read the
• 6:34
  Speaker 1: book of Acts, what the King James Version refers to
• 6:37
  Speaker 1: as the Acts of the Apostles, really King James, while
• 6:41
  Speaker 1: he might have been fairly astute at translating the language,
• 6:45
  Speaker 1: seemed not to really understand the synergy of this particular
• 6:47
  Speaker 1: book itself. This book is, as it relates to New
• 6:51
  Speaker 1: Testament theology, actually the contemporary book of the book of
• 6:55
  Speaker 1: Genesis because it begins with the book of Acts and
• 6:58
  Speaker 1: understanding the outpouring and the magnitude of the Holy Spirit
• 7:01
  Speaker 1: upon the church. Through the birth canal of what happens
• 7:05
  Speaker 1: in Acts chapter 2, the church is birthed, the water breaks,
• 7:08
  Speaker 1: and the church emerges into a new dimension of thought
• 7:12
  Speaker 1: and influence. A dimension that King James refers to as
• 7:16
  Speaker 1: the Acts of the Apostles, but if read carefully, one
• 7:19
  Speaker 1: would begin to understand that what we are actually seeing
• 7:21
  Speaker 1: is the acts of God. It really wasn't the acts
• 7:24
  Speaker 1: of the apostles. The apostles were recipients of the acts
• 7:27
  Speaker 1: of God. For suddenly there came a sound from heaven,
• 7:31
  Speaker 1: not from a preacher, not from an orator, not from
• 7:34
  Speaker 1: a university, not from a thinker, not from a board
• 7:37
  Speaker 1: of presbyters, but.
• 7:38
  Speaker 2: There came a sound from heaven.
• 7:40
  Speaker 1: Too many churches today are controlled by the sound of
• 7:43
  Speaker 1: a board. And the sound of a person and the
• 7:46
  Speaker 1: sound of an individual. But what really causes great ministry
• 7:49
  Speaker 1: to emerge in the kingdom of God is when there
• 7:51
  Speaker 1: is a sound from heaven. And whenever there is such
• 7:56
  Speaker 1: a sound from heaven that would come into any city
• 7:58
  Speaker 1: or any family or any group of people, the enemy
• 8:01
  Speaker 1: is pulverized by the power of that experience. That's why
• 8:05
  Speaker 1: the enemy hates for us to have a real God encounter.
• 8:08
  Speaker 1: Because we have a real encounter with God that will
• 8:10
  Speaker 1: change our lives in a definite and profound way. He
• 8:14
  Speaker 1: doesn't mind us having an experience with church. He doesn't
• 8:17
  Speaker 1: mind you dressing up on Sunday morning and coming to church,
• 8:20
  Speaker 1: perhaps because it is the most popular church to come to,
• 8:23
  Speaker 1: or perhaps because your girlfriend attends his church, or perhaps
• 8:26
  Speaker 1: you've heard that there are lovely women in this church.
• 8:27
  Speaker 1: People come to church for a lot of reasons. All
• 8:30
  Speaker 1: of them didn't come this morning because they're seeking God.
• 8:33
  Speaker 1: And you're naive if you think that this great body
• 8:35
  Speaker 1: of believers that all have gathered to worship God. Some
• 8:39
  Speaker 1: have gathered seeking business opportunities and some have gathered because
• 8:43
  Speaker 1: there are lovely women in this church and some have
• 8:46
  Speaker 1: gathered because it's a good place to pick up men
• 8:48
  Speaker 1: and some have gathered because they're trying to meet somebody.
• 8:51
  Speaker 2: And they need some social inspiration.
• 8:53
  Speaker 1: People come for a lot of reasons, but the vast
• 8:56
  Speaker 1: majority of us have come because we are seeking a
• 8:59
  Speaker 1: move and an expression of God.
• 9:03
  Speaker 2: Oh yes.
• 9:03
  Speaker 4: Yes.
• 9:05
  Speaker 1: And what happens in this process, the enemy tries to
• 9:08
  Speaker 1: pollute any move of God with such an infusion of
• 9:12
  Speaker 1: carnality that we slip beneath the purpose that God has
• 9:15
  Speaker 1: predestined for the move.
• 9:17
  Speaker 2: To consist of.
• 9:18
  Speaker 1: He wants a pollution to come to carnality and often
• 9:21
  Speaker 1: it comes even through leadership. Such was the time in
• 9:25
  Speaker 1: the book of Acts for God sent a legitimate move
• 9:28
  Speaker 1: from his spirit in the second chapter of Acts. A
• 9:30
  Speaker 1: legitimate move of God so strong and so prevailing that
• 9:34
  Speaker 1: even at the risk of being beheaded, skinned alive, and
• 9:37
  Speaker 1: sawn asunder, they were faithful to that move of God.
• 9:43
  Speaker 1: The challenge was anytime God moves in a mighty way,
• 9:45
  Speaker 1: we have a tendency to build a monument around a
• 9:49
  Speaker 1: movement and we become entrenched in religious dogma. And we
• 9:53
  Speaker 1: have a tendency to want to pitch a tent around
• 9:56
  Speaker 1: what God did rather than to follow God as he moved.
• 10:01
  Speaker 1: So what begins to happen as you watch the attitude
• 10:04
  Speaker 1: of the apostles in the book of Acts, they kept
• 10:06
  Speaker 1: coming back to Jerusalem because they kept trying to recreate God.
• 10:10
  Speaker 1: an experience in their lives for which it should have
• 10:13
  Speaker 1: been a launching pad rather than a monument, an organization,
• 10:18
  Speaker 1: a doctrine, or an organizational ecclesiastical discourse.
• 10:23
  Speaker 2: And what people.
• 10:24
  Speaker 1: Often do is they keep coming back to where God was,
• 10:28
  Speaker 1: trying to get God to do what he did before
• 10:31
  Speaker 1: because they think that the power is in the geographical
• 10:34
  Speaker 1: location rather than the relationship with God. And anytime we
• 10:39
  Speaker 1: become too hooked and attached to a dogma, to a creed,
• 10:45
  Speaker 1: to a denomination, to an influence of where God has been,
• 10:50
  Speaker 1: God often has to send a shaking in our lives
• 10:53
  Speaker 1: to shake us out of tradition. Because tradition makes the word.
• 10:58
  Speaker 2: Of God of no effect.
• 11:00
  Speaker 1: There are some people that choose their churches because their
• 11:03
  Speaker 1: grandmother used to bake sweet potato pies for their church.
• 11:08
  Speaker 1: And some people are in that church because their great
• 11:10
  Speaker 1: grandfather laid the cornerstone in that church. And great grandpa's
• 11:14
  Speaker 1: been dead for years, but they're still going to where
• 11:17
  Speaker 1: great grandpa was out of loyalty to a family's disposition
• 11:22
  Speaker 1: about theology or denomination. Some people go into a church
• 11:26
  Speaker 1: looking for that denomination in that city rather than looking
• 11:30
  Speaker 1: for a move of God because they are stuck to
• 11:33
  Speaker 1: a system. They're married to an idea of God. Or
• 11:37
  Speaker 1: as the Bible says, they have a form of godliness
• 11:41
  Speaker 1: denying the power thereof. And many times God has to
• 11:46
  Speaker 1: shake you loose. So as the apostles kept coming back
• 11:49
  Speaker 1: to Jerusalem and the council began to meet at Jerusalem
• 11:53
  Speaker 1: to discuss who was an authentic apostle and who was
• 11:56
  Speaker 1: not and what was going to be a great move
• 11:58
  Speaker 1: of God and what was not. Persecution began to break
• 12:02
  Speaker 1: out in Jerusalem. Saul began to wreak havoc in the
• 12:05
  Speaker 1: church and to attack the Christians to make them shake
• 12:09
  Speaker 1: out of their religious system.
• 12:11
  Speaker 2: I don't know whether you can relate to this or not,
• 12:13
  Speaker 2: but most.
• 12:13
  Speaker 1: Of the time in my life, if I didn't obey
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  Speaker 1: God quickly, God would send persecution. To shake me out
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  Speaker 1: of my tendency that I have.
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  Speaker 2: You see, I'm a loyalist. I'm a loyalist. I'm very,
• 12:27
  Speaker 2: very loyal.
• 12:28
  Speaker 1: If I ever connect to you, I'm connected to you.
• 12:30
  Speaker 1: If I'm your friend, I'm your friend. I mean, you
• 12:33
  Speaker 1: my brother. You through thick and thin come hell and
• 12:36
  Speaker 1: high water. No canoe, no rowboat, and no swimming trunks.
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  Speaker 1: I'm still in the water with you trying.
• 12:41
  Speaker 2: To get you out. I will hang in there.
• 12:43
  Speaker 1: And people like that are very vulnerable people. to becoming
• 12:47
  Speaker 1: stoic and staid and committed to a dead thing that
• 12:50
  Speaker 1: doesn't work.
• 12:51
  Speaker 2: And sometimes God.
• 12:52
  Speaker 1: Has to send persecution to shake you out of something
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  Speaker 1: so that you can go on to what God has
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  Speaker 1: for you. Persecution arose in Jerusalem and there was a
• 13:02
  Speaker 1: great shaking. But you must understand that every shaking is
• 13:05
  Speaker 1: not bad. Many shakings are good. Many times we receive
• 13:09
  Speaker 1: a direction through persecution.
• 13:14
  Speaker 2: If I don't say anything else, I preach right there. Yeah, yeah, yeah, yeah.
• 13:18
  Speaker 1: Yeah, many times the people who persecute us without them
• 13:22
  Speaker 1: even knowing it are the agents of the Lord. God
• 13:27
  Speaker 1: uses the persecution that they sent against us to direct
• 13:31
  Speaker 1: us into his next move. Like Joseph's brothers, I realized
• 13:35
  Speaker 1: that they meant it for evil, but God made it good.
• 13:40
  Speaker 1: I wish I had a witness. occasionally you'll lose a
• 13:44
  Speaker 1: job and cry about it today, but a year from
• 13:48
  Speaker 1: now you'll be glad they fired you because God will
• 13:53
  Speaker 1: use that door slamming to make you look in another
• 13:57
  Speaker 1: direction and open up a door that blesses the next
• 14:00
  Speaker 1: 20 years of your life. Some of you need to
• 14:02
  Speaker 1: go to your ex-husband and thank him for leaving you.
• 14:07
  Speaker 1: Because if he had not left you, you wouldn't have
• 14:11
  Speaker 1: walked into what you have right now. Some of you
• 14:14
  Speaker 1: brothers need to walk up to that old girlfriend and say,
• 14:17
  Speaker 1: I just want to thank you for breaking my heart.
• 14:20
  Speaker 1: Because when you broke my heart, you opened up a
• 14:23
  Speaker 1: door for me to meet a real woman. Let the
• 14:34
  Speaker 1: church say amen. persecution then becomes a good thing it
• 14:40
  Speaker 1: shook Philip out of his religious dogma and out of
• 14:43
  Speaker 1: all of these board meetings and business meeting and religious
• 14:46
  Speaker 1: dogma into a place where God could use him for
• 14:50
  Speaker 1: his glory for you see Philip was sent down to
• 14:54
  Speaker 1: Samaria on the wings of persecution and adversity And it
• 15:00
  Speaker 1: doesn't matter who God uses to usher you into your
• 15:03
  Speaker 1: next move as long as you make it into that
• 15:06
  Speaker 1: great move of God. And the Bible said, then Philip
• 15:11
  Speaker 1: went down to Samaria.
• 15:13
  Speaker 2: Somebody say then.
• 15:14
  Speaker 5: Then.
• 15:15
  Speaker 2: Yet then Philip went down.
• 15:16
  Speaker 1: After all hell broke loose in Jerusalem, it forced Philip
• 15:20
  Speaker 1: to go down into Samaria. And I want to just
• 15:24
  Speaker 1: pause here and take a moment and tell you that
• 15:26
  Speaker 1: some of the things you're crying about now, you're going
• 15:29
  Speaker 1: to be shouting about later. You're going to say, it
• 15:33
  Speaker 1: was good for me that I have been afflicted. For
• 15:36
  Speaker 1: had I not been afflicted, I would have never known the.
• 15:39
  Speaker 2: Power of God.
• 15:41
  Speaker 1: You're crying right now because somebody slammed the door in
• 15:44
  Speaker 1: your face. But later you're going to be dancing in
• 15:46
  Speaker 1: front of the door and say.
• 15:47
  Speaker 2: Look what the Lord has done.
• 15:52
  Speaker 1: I don't know who I'm talking to, but I have
• 15:53
  Speaker 1: this sensation that I am prophesying to somebody about a
• 15:57
  Speaker 1: situation that you're dealing with right now.
• 15:59
  Speaker 2: And if you got any faith at.
• 16:01
  Speaker 1: All, you need to dry your tears and turn your
• 16:05
  Speaker 1: mourning into dancing. For this is the day that the
• 16:08
  Speaker 1: Lord hath made.
• 16:10
  Speaker 2: We shall rejoice. We shall rejoice.
• 16:13
  Speaker 1: That means I'm going to make up my mind to
• 16:16
  Speaker 1: be happy about this. It's not somebody saying, I'm going
• 16:19
  Speaker 1: to get happy about this. I'm going to get happy
• 16:24
  Speaker 1: about something I've been crying about. I'm going to get
• 16:26
  Speaker 1: happy about something I've been worried about because I realize
• 16:29
  Speaker 1: that if God allowed me to go through this, it
• 16:32
  Speaker 1: must be for my good. He wouldn't withhold any good thing.
• 16:37
  Speaker 1: I don't know who I'm preaching.
• 16:43
  Speaker 2: To.
• 16:44
  Speaker 1: Now then, we have the business, the Philip coming down again.
• 16:48
  Speaker 1: into samaria you remember samaria samaria is that city that
• 16:53
  Speaker 1: jesus had planted a seed in through the woman at
• 16:56
  Speaker 1: the well when jesus came to the woman at the
• 16:58
  Speaker 1: well and it began to minister to her he had
• 17:01
  Speaker 1: begun to plant a seed in samaria jesus said i
• 17:04
  Speaker 1: must need go through samaria he planted a seed in
• 17:08
  Speaker 1: that woman that renounced their religious dogma said your people
• 17:12
  Speaker 1: don't know what they're doing They're worshiping in the mountain.
• 17:15
  Speaker 1: They know not what, but the hour cometh and now is.
• 17:18
  Speaker 2: Listen to that. Cometh and now is.
• 17:21
  Speaker 1: In one regard, the hour is because I'm talking to you.
• 17:26
  Speaker 1: He says, but my talking to you is not going
• 17:27
  Speaker 1: to complete it. There's going to be somebody coming that's
• 17:30
  Speaker 1: going to complete what I started.
• 17:32
  Speaker 2: The hour cometh and now is.
• 17:35
  Speaker 1: They that worship God must worship him in spirit and
• 17:39
  Speaker 1: in truth. I must warn you, I feel like preaching
• 17:42
  Speaker 1: this morning. If you don't want to hear no preaching,
• 17:46
  Speaker 1: you should just put up that little finger and get
• 17:48
  Speaker 1: out of here right now. Because I'm trying to tell
• 17:52
  Speaker 1: you that something that you experienced in your is-ness is yet.
• 17:57
  Speaker 2: Coming to pass.
• 17:59
  Speaker 1: You shouted about it when you heard about it, but
• 18:02
  Speaker 1: it's still coming to pass.
• 18:04
  Speaker 2: The hour cometh, and now is.
• 18:06
  Speaker 1: There's going to be two things happening in your life.
• 18:08
  Speaker 1: You're going to hear about it at one stage and
• 18:10
  Speaker 1: enter into it at another stage. I'm talking to somebody.
• 18:15
  Speaker 1: You've been shouting about the idea of being delivered, but
• 18:19
  Speaker 1: you're about to really.
• 18:22
  Speaker 2: Yeah, yeah, yeah.
• 18:23
  Speaker 1: The preacher came through and got you happy just talking
• 18:26
  Speaker 1: about the idea. It's like what a commercial does when
• 18:29
  Speaker 1: they show you a picture of food and you look
• 18:32
  Speaker 1: at the picture of food and your salivatory glands begin
• 18:35
  Speaker 1: to salivate at the anticipation of food because your glands
• 18:38
  Speaker 1: are stimulated by mental perception and it's commercialization to make
• 18:42
  Speaker 1: you see an image. But I don't care how beautiful
• 18:44
  Speaker 1: the image is, how opulent the decor, how nice the
• 18:48
  Speaker 1: table is set, nobody can eat a picture of a steak.
• 18:52
  Speaker 1: And for years, you've been shouting over a picture of deliverance.
• 18:55
  Speaker 1: But the hour coming from now is the day that
• 18:58
  Speaker 1: worship God must worship him in spirit and truth. Just
• 19:01
  Speaker 1: if you got what I'm talking about, I realize that
• 19:03
  Speaker 1: went over maybe 30% of the people in this room's head.
• 19:06
  Speaker 1: But if you got it, just tell somebody, say, it's coming,
• 19:09
  Speaker 1: it's coming, it's coming.
• 19:11
  Speaker 2: It's coming. The breakthrough. A breakthrough. A breakout. A deliverance.
• 19:16
  Speaker 2: It's coming. It's coming.
• 19:18
  Speaker 1: It's coming. It's about to break loose. It's about to
• 19:24
  Speaker 1: break loose in my life. Many of you, without knowing
• 19:28
  Speaker 1: deep theology, you know it in your spirit. You have
• 19:32
  Speaker 1: for a long time had a sensation that something was
• 19:36
  Speaker 1: about to happen. Oppressed, perhaps depressed, if you please. A
• 19:41
  Speaker 1: few even possessed. But even in the midst of all
• 19:44
  Speaker 1: of the satanic influence, the reason that you didn't die
• 19:47
  Speaker 1: and you didn't quit and you didn't faint is that
• 19:49
  Speaker 1: you kept feeling like something is about to happen.
• 19:54
  Speaker 2: And if I can hold out... I'm going to get
• 19:57
  Speaker 2: a breakthrough in a minute. I don't know who it is.
• 20:00
  Speaker 1: It might be somebody sitting way back in the balcony
• 20:02
  Speaker 1: up there, but you have a sensation that something is
• 20:05
  Speaker 1: about to happen. The devil told you you ought to
• 20:07
  Speaker 1: blow your brains out. You got a pistol in your house,
• 20:10
  Speaker 1: but you can't use it because you've been thinking in
• 20:12
  Speaker 1: the back, no, no, I can't go out like this
• 20:14
  Speaker 1: because I just got a promise. It hadn't produced in
• 20:17
  Speaker 1: my life, but I got a promise that The best
• 20:21
  Speaker 1: is yet to come. So having done all to stand,
• 20:25
  Speaker 1: I'm going to stand here. I'm waiting on something, but
• 20:28
  Speaker 1: I don't even know what I'm waiting on. Does anybody
• 20:30
  Speaker 1: know what it's like to be waiting on something and
• 20:32
  Speaker 1: you don't even know exactly what it is you're waiting on?
• 20:35
  Speaker 1: But you're just sitting at the bus stop waiting on something.
• 20:43
  Speaker 2: I'm waiting on it. I'm waiting on it. I'm waiting
• 20:46
  Speaker 2: on it.
• 20:46
  Speaker 1: I can't die because something is about to happen. Philip
• 20:54
  Speaker 1: slipped into, sit down, relax, I'm just talking to you.
• 20:56
  Speaker 1: We're just dating. We're going to get married in a minute. Yeah,
• 21:02
  Speaker 1: we're going to get married before I leave. And see, Philip,
• 21:05
  Speaker 1: he slipped into the city of Samaria. No brigade, no
• 21:10
  Speaker 1: military brigade, no blowing of trumpets. He has slipped into Samaria.
• 21:16
  Speaker 1: A man driven by his own personal persecutions into the
• 21:20
  Speaker 1: destiny of God. This is how ministry works. See, many
• 21:24
  Speaker 1: of you sit in the pews and you see us
• 21:26
  Speaker 1: when we come, but you don't know why we came.
• 21:30
  Speaker 1: You don't know that the force with which we preach
• 21:33
  Speaker 1: is often eradicated by the opposition that drove us to you.
• 21:39
  Speaker 1: You don't know that we went through hell to get
• 21:41
  Speaker 1: to you. You think we're preaching with fire just because
• 21:44
  Speaker 1: we want you to live it, but really it was
• 21:46
  Speaker 1: the blast of the furnace that pushed us out, that
• 21:49
  Speaker 1: made us have to come out here. So Philip went
• 21:56
  Speaker 1: down to Samaria. Now let's talk a little bit about Samaria.
• 21:59
  Speaker 1: You understand that there was paganism and ritualism going on
• 22:02
  Speaker 1: in the city. Jesus alludes to it in the Gospel
• 22:04
  Speaker 1: of St. John when he paints a picture of this
• 22:06
  Speaker 1: Samaritan woman who comes down at the well. She's had
• 22:10
  Speaker 1: five husbands and a situation that's going on in her life.
• 22:18
  Speaker 1: She had an infusion of religion mixed with an infusion
• 22:22
  Speaker 1: of perversion, and it's all stirred up and tangled up together.
• 22:25
  Speaker 1: And God used this woman to say, come see a man.
• 22:28
  Speaker 1: And they did come because of this woman for a while,
• 22:31
  Speaker 1: but they slipped back into paganistic behavior. And Simon, the sorcerer,
• 22:38
  Speaker 1: had taken over the city. Little did Simon know that
• 22:42
  Speaker 1: deliverance was coming.
• 22:45
  Speaker 2: Simon thought he owned Samaria.
• 22:47
  Speaker 1: He thought he had it up under control. He had
• 22:50
  Speaker 1: his demons and his imps controlling the city of Samaria.
• 22:55
  Speaker 1: Little did Simon know that there was a revolution that
• 22:58
  Speaker 1: had started in somebody's basement, somebody's living room, had broken
• 23:02
  Speaker 1: out in some inobvious, inept location. You know God will
• 23:06
  Speaker 1: start a fire in a trash can and burn down
• 23:09
  Speaker 1: the whole house. It don't matter where you start. You
• 23:12
  Speaker 1: can start in a little storefront shanty. It don't matter
• 23:15
  Speaker 1: where you start, baby. It matters where you finish. God
• 23:19
  Speaker 1: lit a fire in Philip's heart, and when he got
• 23:22
  Speaker 1: down into Samaria, he started to preaching, and there was
• 23:26
  Speaker 1: a change. That's why you need to honor great leadership
• 23:30
  Speaker 1: like you're doing today. You need to go out of
• 23:32
  Speaker 1: your way to honor great leadership because.
• 23:35
  Speaker 2: A real anointed man Just one. Not 20, not 30,
• 23:43
  Speaker 2: not 40. Just one.
• 23:44
  Speaker 1: If I had time, oh God, if I had time,
• 23:47
  Speaker 1: I'd show you that every mighty move of God that
• 23:49
  Speaker 1: ever happened in the Bible, it never started with a committee.
• 23:53
  Speaker 2: It always started with one man. One man would turn
• 23:57
  Speaker 2: a city upside down.
• 23:59
  Speaker 1: When God got ready to create all of humanity, he
• 24:01
  Speaker 1: created one man. When God got ready to create a woman,
• 24:05
  Speaker 1: he created one man and pulled the woman out of
• 24:08
  Speaker 1: the man and pulled the family out of the woman
• 24:11
  Speaker 1: and pulled the civilization out of the family because God
• 24:14
  Speaker 1: always starts with one. When God gets ready to deliver
• 24:18
  Speaker 1: the children of Israel, he uses one man named Moses
• 24:22
  Speaker 1: who says, go down there and tell Pharaoh to let
• 24:25
  Speaker 1: my people go. When God gets ready to feed the
• 24:29
  Speaker 1: Israelite people, he uses one man named Joseph and says,
• 24:32
  Speaker 1: if I can get Joseph out, Joseph will deliver everybody
• 24:35
  Speaker 1: else out. When God gets ready to restore Jerusalem, he
• 24:39
  Speaker 1: uses one man named Nehemiah to bring about deliverance in
• 24:43
  Speaker 1: the city. When God gets ready to prophesy his return,
• 24:46
  Speaker 1: he uses one man, an eagle-eyed prophet named Isaiah. When
• 24:50
  Speaker 1: God gets ready to let Jerusalem know his heart is broken,
• 24:52
  Speaker 1: he uses one man named Jeremiah, the weeping prophet.
• 24:56
  Speaker 2: He falls and sins.
• 24:57
  Speaker 1: For the women of mourning and let them take him away.
• 24:59
  Speaker 1: Slap somebody and tell them it only takes one good man.
• 25:03
  Speaker 1: One can chase a thousand and.
• 25:04
  Speaker 2: Two ten thousand.
• 25:06
  Speaker 1: If you get one, it'll revolutionize your city.
• 25:09
  Speaker 2: The devil is.
• 25:09
  Speaker 1: So afraid of one man that when he knows one
• 25:12
  Speaker 1: man is coming, he'll send out all of his abortionists.
• 25:15
  Speaker 2: Trying to kill every male child in the city.
• 25:18
  Speaker 1: He's not after the masses, he's after one man. But
• 25:21
  Speaker 1: he's willing to kill countless male children trying to find
• 25:24
  Speaker 1: that one man because the devil knows that if you
• 25:27
  Speaker 1: ever get loose, everything connected to you is going to
• 25:30
  Speaker 1: get loose too.
• 25:31
  Speaker 2: Slap somebody and tell them I'm one of the ones
• 25:34
  Speaker 2: I'm one of.
• 25:34
  Speaker 1: The ones that's why the devil's been fighting you all
• 25:37
  Speaker 1: of your life because you're one of the ones you're
• 25:39
  Speaker 1: a jailhouse wrecker you're a mountain mover you're a giant
• 25:43
  Speaker 1: killer you're anointed to slay the enemy and that's why
• 25:46
  Speaker 1: the devil's been fighting you all of your life because
• 25:49
  Speaker 1: the devil knew that if you ever got loose he'd
• 25:51
  Speaker 1: kill your brothers he'd kill your friends he'd kill your
• 25:54
  Speaker 1: family he'd kill your neighborhood but he was looking for
• 25:56
  Speaker 1: you touch somebody and say but I'm still here Then
• 26:10
  Speaker 1: Philip went down to Samaria and he preached the gospel.
• 26:13
  Speaker 1: And he started casting out devils. And the blind began
• 26:17
  Speaker 1: to receive their sight. And the lame began to walk.
• 26:21
  Speaker 1: Chains began to fall off. And there was great joy
• 26:25
  Speaker 1: in the city. There is no joy like the kind
• 26:27
  Speaker 1: of joy you have when you got a breakthrough in
• 26:29
  Speaker 1: your life and you see deliverance.
• 26:32
  Speaker 2: I know we are criticized for the way that we worship.
• 26:36
  Speaker 1: I know it gives some trouble to some people because
• 26:39
  Speaker 1: they think we are clamorous and boisterous and uncouth and unnecessary.
• 26:43
  Speaker 1: And they don't think that it is appropriate for intelligent
• 26:46
  Speaker 1: people to act so flamboyant and so flagrant in their
• 26:49
  Speaker 1: style of praising God. But I say to them, if
• 26:54
  Speaker 1: you saw where God.
• 26:58
  Speaker 2: You would pray them to.
• 27:00
  Speaker 1: If you knew how my house was on fire and
• 27:03
  Speaker 1: the enemy was trying to destroy me and I barely escaped.
• 27:07
  Speaker 1: I mean, I burned my socks leaping out of the window,
• 27:10
  Speaker 1: but I made it by the grace of God. Excuse
• 27:13
  Speaker 1: me if I dance in my front yard and shout
• 27:15
  Speaker 1: in my living room because.
• 27:16
  Speaker 5: I can still smell the smoke of what almost.
• 27:19
  Speaker 2: Happened in my life. And when I think of the
• 27:21
  Speaker 2: goodness of Jesus and all... Well, yes.
• 27:30
  Speaker 1: And there was great joy in the city. There was
• 27:33
  Speaker 1: joy in the city. There was celebration. There ought to
• 27:36
  Speaker 1: be joy in your city. Somebody tell them I got
• 27:38
  Speaker 1: joy in my city. I've been in a drought. I've
• 27:42
  Speaker 1: been in a dry place, but I got joy in
• 27:45
  Speaker 1: my city. I'm starting to get a feeling that everything
• 27:48
  Speaker 1: is going to be all right. It may not be
• 27:50
  Speaker 1: all right right now, but I'm starting to get a
• 27:52
  Speaker 1: little optimistic that I will survive.
• 27:55
  Speaker 2: Maybe it won't kill me.
• 27:57
  Speaker 1: Maybe I'm coming out of this all right, and there's
• 27:59
  Speaker 1: great joy. Don't deny me my joy, you player hater, you.
• 28:03
  Speaker 1: Let me have this moment. I earned the right to
• 28:07
  Speaker 1: have this joy. I ought to dance at least as long.
• 28:10
  Speaker 2: As I cried.
• 28:11
  Speaker 5: I ought to celebrate as long as I suffered.
• 28:13
  Speaker 1: How dare you sit there and roll your eyes and
• 28:15
  Speaker 1: pass notes when you see me get a breakthrough. You
• 28:18
  Speaker 1: weren't there when I was in hell's kitchen coming out
• 28:21
  Speaker 1: with smoke in my car. Now, Now, my brothers and sisters,
• 28:36
  Speaker 1: here lies the contemporary problem that we face in our
• 28:40
  Speaker 1: society that is reflected by what occurs in Samaria. They
• 28:44
  Speaker 1: have great joy like we have great joy. They have
• 28:47
  Speaker 1: great services like we have great services. They have great
• 28:50
  Speaker 1: praise like we have great praise. They have great exuberance
• 28:52
  Speaker 1: like we have great exuberance. But the real enemy rages on.
• 28:58
  Speaker 1: Isn't it amazing how you can dance and shout and
• 29:01
  Speaker 1: still go home to hell?
• 29:06
  Speaker 2: Yeah, yeah.
• 29:07
  Speaker 1: If you think about it closely, most people stop at
• 29:10
  Speaker 1: this point in the deliverance. They have great joy, and
• 29:13
  Speaker 1: what they really did was switch addictions. They went from
• 29:16
  Speaker 1: being addicted to drugs to being addicted to church. They
• 29:20
  Speaker 1: go to church to get high.
• 29:22
  Speaker 2: They go to.
• 29:22
  Speaker 1: Church and whoever can preach them the highest and get
• 29:25
  Speaker 1: them the happiest just numb me till I forget about
• 29:28
  Speaker 1: the hell that I'm going through. And I just want
• 29:31
  Speaker 1: to get a good feeling, titillate.
• 29:32
  Speaker 2: My senses and my emotions.
• 29:34
  Speaker 1: And sometimes we're satisfied to have great joy.
• 29:38
  Speaker 2: But there's a.
• 29:38
  Speaker 1: New breed of Christian coming up. We don't want to
• 29:42
  Speaker 1: be entertained. We want to be edified. We don't want
• 29:45
  Speaker 1: to be excited. We want to be delivered. There's a
• 29:49
  Speaker 1: new breed of Christian.
• 29:50
  Speaker 2: Who wakes up in the morning with the Bible in their.
• 29:52
  Speaker 1: Hands and say, devil, this means war. Come hell or
• 29:56
  Speaker 1: high water, I'm going to huff and puff until I
• 29:59
  Speaker 1: blow this thing down. If I don't get it on
• 30:02
  Speaker 1: the first Sunday, I'm coming back on the second. If
• 30:05
  Speaker 1: I don't get it in the first month, I'm coming
• 30:07
  Speaker 1: back on the second month. But I refuse to live
• 30:09
  Speaker 1: with my daddy's devil operating.
• 30:11
  Speaker 2: In my life. The devil is a lie. I'm coming out.
• 30:19
  Speaker 1: These are the people who drag their children to the
• 30:21
  Speaker 1: house of God. Single mamas with babies on each arm
• 30:24
  Speaker 1: and one in her lap, pressing to the house of God,
• 30:27
  Speaker 1: trying to raise up a child in the way that
• 30:29
  Speaker 1: they should go. Saying, I want you to grow up
• 30:31
  Speaker 1: so that you don't have to go through what I
• 30:33
  Speaker 1: went through to get a breakthrough.
• 30:35
  Speaker 5: I want you to know who Jesus is. I want
• 30:37
  Speaker 5: you to know what he's able to do. I want
• 30:38
  Speaker 5: you to know that there is an anointing that destroys
• 30:41
  Speaker 5: the yoke.
• 30:42
  Speaker 1: These are often women who are struggling themselves, going through
• 30:45
  Speaker 1: hell themselves, but dragging their children, dragging their sons and
• 30:49
  Speaker 1: daughters into the house of God.
• 30:50
  Speaker 2: These are men who.
• 30:52
  Speaker 5: Finally woke up and recognized that having more women don't
• 30:54
  Speaker 5: make you more man. And now they're bringing their sons
• 30:57
  Speaker 5: into the house of God because they're hungry for deliverance.
• 31:03
  Speaker 5: Now there is a problem. Sit down, let me talk
• 31:05
  Speaker 5: to you about this problem. There is a problem in
• 31:07
  Speaker 5: this text. Here is the dichotomy that exists in the text.
• 31:12
  Speaker 5: The oxymoron that exists in the text is extrapolated in
• 31:15
  Speaker 5: one phrase, that Simon the sorcerer is still existing in
• 31:19
  Speaker 5: spite of the joy of the saints. Simon the sorcerer
• 31:22
  Speaker 5: has control the entire city.
• 31:27
  Speaker 1: When you think about demonic influence, don't think in terms
• 31:31
  Speaker 1: of demon possession. Because that is a minuscule understanding of
• 31:34
  Speaker 1: satanic attack. It's not that Satan wants to possess one individual.
• 31:40
  Speaker 1: Your vision is narrow if that's all you're thinking about.
• 31:43
  Speaker 1: He really wants to control territories. He wants to set
• 31:48
  Speaker 1: up dominions over regions. Says Simon the sorcerer, control the regions.
• 31:55
  Speaker 1: Everything was up under his auspices or control. These are
• 31:59
  Speaker 1: what the Bible calls principalities.
• 32:02
  Speaker 2: They're magistrates.
• 32:03
  Speaker 1: They're demonic magistrates who serve over entire regions or councils.
• 32:09
  Speaker 1: And they say, I've got the whole city tied up.
• 32:12
  Speaker 1: They say, you can't do that in Atlanta. Don't try
• 32:15
  Speaker 1: that in Philadelphia. Don't try it in New York. These
• 32:19
  Speaker 1: principalities set up dominions over regions. And you'll notice when
• 32:22
  Speaker 1: you go into certain regions, there are certain spirits that
• 32:25
  Speaker 1: are more prevalent in certain cities. Certain cities are controlled
• 32:30
  Speaker 1: by homosexual spirits and other cities are controlled by dambling spirits.
• 32:36
  Speaker 1: Certain cities are controlled by spirits of indifference. They have
• 32:39
  Speaker 1: religious spirits, and they set up regional dominions and territories
• 32:44
  Speaker 1: and control, and you can't really be free until you
• 32:47
  Speaker 1: come against that demonic influence over the region. Look at
• 32:50
  Speaker 1: somebody and say, we got to get the whole thing out.
• 32:54
  Speaker 1: Let me remind you that when Jesus came to the
• 32:56
  Speaker 1: tomb of Gadarenes and found a man possessed with the devil,
• 33:00
  Speaker 1: and the Bible said that they got ready to cast
• 33:03
  Speaker 1: the devils out. Listen to what the demons said. They said,
• 33:07
  Speaker 1: suffer us not to leave the region. We don't mind
• 33:12
  Speaker 1: leaving the man, but we don't want to leave the
• 33:14
  Speaker 1: territory because we got something going on in this territory
• 33:18
  Speaker 1: and we want to hold this territory down. And so
• 33:21
  Speaker 1: they said, we don't care if you put us in
• 33:23
  Speaker 1: pigs as long as we don't leave the region. Now
• 33:26
  Speaker 1: let's go deeper. Can I preach this thing? What I
• 33:32
  Speaker 1: want you to understand is that Satan has a highly
• 33:35
  Speaker 1: organized operation against you. The demons are not disorganized and
• 33:40
  Speaker 1: they are not chaotic. When they come against you, they
• 33:43
  Speaker 1: come in order. They come, the Bible said when Jesus
• 33:46
  Speaker 1: got ready to cast the demons out, said, what is
• 33:48
  Speaker 1: your name? The demon said, we are legions. Legions means
• 33:52
  Speaker 1: we are regimented. We are organized. We march together. You
• 33:58
  Speaker 1: must understand this, that when Satan marches, he marches in
• 34:01
  Speaker 1: a spirit of unity. I would remind you that when
• 34:04
  Speaker 1: they accused Jesus of casting out demons by the power
• 34:07
  Speaker 1: of Beelzebul, he said, oh no, Satan has a kingdom,
• 34:10
  Speaker 1: and Satan's kingdom is not divided. For a house divided
• 34:14
  Speaker 1: against itself shall not stand. I would also remind you
• 34:17
  Speaker 1: that from Genesis to Revelations, you will never see a
• 34:21
  Speaker 1: demon fighting with another demon. You will never see a
• 34:24
  Speaker 1: principality fighting with another principality. From Genesis to Revelations, you
• 34:28
  Speaker 1: will never see a witch fighting against another witch. It's
• 34:32
  Speaker 1: only when you look at church folk that you see
• 34:34
  Speaker 1: preachers fighting against preachers and churches fighting against churches and
• 34:38
  Speaker 1: Baptists fighting against Methodists and Methodists fighting against principalities.
• 34:42
  Speaker 2: It's because we don't understand order. Oh, oh, oh, order.
• 34:47
  Speaker 5: We got to get some order in the house of God.
• 34:50
  Speaker 5: We got to get rid of every chaotic, wild spirit
• 34:52
  Speaker 5: that's out of control because disorder is a work of
• 34:56
  Speaker 5: the enemy. God is not the author of confusion. Let
• 35:00
  Speaker 5: everything be done decently and in order. That's three people
• 35:04
  Speaker 5: say order in the house, order in the house, order.
• 35:08
  Speaker 5: Get your rebellious hips out. We got to have order
• 35:11
  Speaker 5: in this house. Whether the house is a church or
• 35:14
  Speaker 5: whether the house is a house you live in, there
• 35:16
  Speaker 5: has to come a point that you tell little Junior,
• 35:18
  Speaker 5: if you're going to stay in this house.
• 35:20
  Speaker 6: You got to get yourself together.
• 35:24
  Speaker 2: As for me and my house, we will serve the Lord.
• 35:31
  Speaker 2: Can I go deep?
• 35:31
  Speaker 1: Come on. Not only is the enemy after regions, he's
• 35:35
  Speaker 1: after houses. When I say the enemy's after houses, I
• 35:40
  Speaker 1: don't mean that he's just after your address. He's after
• 35:43
  Speaker 1: everything born out of your loins. When the enemy sends
• 35:46
  Speaker 1: a curse, he either sends it to a city.
• 35:48
  Speaker 2: Or he sends it to a house. The house of David,
• 35:51
  Speaker 2: the house of Issachar. The house of the Johnsons. The
• 35:54
  Speaker 2: house of the Jakesons. The house of the Longs. The
• 35:57
  Speaker 2: house of the Wilsons.
• 35:58
  Speaker 1: That's why you see certain spirits that run through certain houses.
• 36:02
  Speaker 1: If you will look at your family tree closely, you
• 36:06
  Speaker 1: will find that you are still fighting your grandmama's devil.
• 36:10
  Speaker 1: Your mama's devil. Grandma got a divorce. Your mama got
• 36:15
  Speaker 1: a divorce. All of your sisters got a divorce. And
• 36:18
  Speaker 1: now your marriage is coming unglued.
• 36:21
  Speaker 5: It's a spirit. Slap somebody and tell them it's a spirit.
• 36:25
  Speaker 5: It's not about him having an affair. It's about a
• 36:29
  Speaker 5: spirit that's come against your house. It's not about you
• 36:32
  Speaker 5: making more money than him. It's a spirit that has come.
• 36:35
  Speaker 2: Against your house.
• 36:38
  Speaker 1: That's why you ought to be careful whose house you
• 36:41
  Speaker 1: marry into. Because some of you married into some spirits.
• 36:44
  Speaker 1: You was happy until you got in that family. Now
• 36:47
  Speaker 1: all hell is breaking loose. Because you married into a
• 36:50
  Speaker 1: curse that was on that house. Your children come up
• 36:58
  Speaker 1: with something that you ain't.
• 36:59
  Speaker 5: Never thought of doing before. But somebody in your husband's
• 37:03
  Speaker 5: family knows what's going on because you tied your children
• 37:06
  Speaker 5: into a system that you don't even understand. Now you
• 37:09
  Speaker 5: got to deal with a Johnson demon, a Jackson demon,
• 37:12
  Speaker 5: a Richardson demon. You don't even know how to minister
• 37:15
  Speaker 5: to the child because ain't nobody in your house ever
• 37:17
  Speaker 5: come up with no.
• 37:18
  Speaker 2: Mess like this.
• 37:19
  Speaker 5: But some kind of way you tied them into a system.
• 37:26
  Speaker 2: God, Lord have mercy.
• 37:28
  Speaker 5: Who am I preaching to in here today? I want
• 37:36
  Speaker 5: to cite some examples so you can understand clearly. Rebecca
• 37:40
  Speaker 5: was a trickster and a con artist. She was a racketeer.
• 37:44
  Speaker 5: She was a deceitful woman.
• 37:46
  Speaker 1: She lied and connived with her own husband, manipulating her
• 37:51
  Speaker 1: own children.
• 37:51
  Speaker 2: Huh?
• 37:52
  Speaker 5: Uncle Laban was a trickster, a con artist, a liar,
• 37:56
  Speaker 5: and a whoremonger. Her son Jacob was a trickster, and
• 38:00
  Speaker 5: a supplanter, and a con man, and a rouser bout.
• 38:04
  Speaker 5: Because when the demons get in the family, it says
• 38:06
  Speaker 5: suffer us not to leave the region. I want to
• 38:10
  Speaker 5: remind you of David, dysfunctional from Jesse on down.
• 38:14
  Speaker 2: Ostracized by his father. David comes up.
• 38:17
  Speaker 1: Yes, he was anointed, but he was dysfunctional. He was
• 38:20
  Speaker 1: a whoremonger. He had a lust spirit. He had a
• 38:23
  Speaker 1: demon that he couldn't get rid of. He came in
• 38:25
  Speaker 1: through the rejection of his father, and the enemy saw
• 38:28
  Speaker 1: a door open.
• 38:29
  Speaker 5: It planted a seed in his life.
• 38:31
  Speaker 6: David had such a.
• 38:32
  Speaker 5: Lust problem that when he was an old man, they
• 38:35
  Speaker 5: threw a young woman in the bed, and when he didn't.
• 38:37
  Speaker 6: Touch her, they said, the king is dead.
• 38:42
  Speaker 1: No wonder then that his son Absalom was deceitful and treacherous.
• 38:47
  Speaker 1: And Amnon raped his daughter Tamar.
• 38:51
  Speaker 5: And Solomon had so many strange women that he lost
• 38:56
  Speaker 5: control of the kingdom because there was a spirit in
• 38:59
  Speaker 5: the house. Oh, I can't just spend time. I'm talking
• 39:01
  Speaker 5: about Jacob and talking about David. What is this mess
• 39:04
  Speaker 5: going on in your house? Your daughter acting crazy, coming
• 39:09
  Speaker 5: up with stuff at 13 that you didn't run into
• 39:12
  Speaker 5: until you were 25. But that spirit is getting desperate
• 39:16
  Speaker 5: because you're getting in the house of God. And the
• 39:19
  Speaker 5: devil is saying, if I don't get her quickly, I'm
• 39:21
  Speaker 5: afraid that the Holy Ghost is going to run me
• 39:25
  Speaker 5: out of town. I don't know who I'm preaching to
• 39:29
  Speaker 5: this morning. but the Lord sent me into this city,
• 39:32
  Speaker 5: and I'm after a demon. I'm not going to stop
• 39:34
  Speaker 5: till I get it. I'm going to preach till everything
• 39:37
  Speaker 5: in here begins to shake. I'm going to give you
• 39:39
  Speaker 5: a number. I'm going to give you a number. Slap
• 39:49
  Speaker 5: somebody and tell them I.
• 39:50
  Speaker 2: Got to get rid of it. And the Bible.
• 39:54
  Speaker 5: Says that when Philip got down into Samaria, he began to.
• 39:59
  Speaker 6: Preach with such power and such.
• 40:01
  Speaker 5: Deliverance that God got the stronghold and began to bring
• 40:06
  Speaker 5: it down. Touch somebody and tell them it can be broken.
• 40:10
  Speaker 5: It will be broken. It must be broken. Almost like
• 40:15
  Speaker 5: the sound of a cannon exploding. The sound of a
• 40:18
  Speaker 5: pistol going on. The Holy Ghost said, enough is enough.
• 40:22
  Speaker 2: I'm going to.
• 40:23
  Speaker 5: Break every curse and every spell that's ever come against
• 40:27
  Speaker 5: your house. Who am I preaching to this morning?
• 40:35
  Speaker 1: I came all the way from Dallas to tell somebody,
• 40:39
  Speaker 1: you've been shouting about something. And while you've been shouting
• 40:43
  Speaker 1: about it, you've been going through hell.
• 40:44
  Speaker 6: Trouble on the right side. Trouble on the left side.
• 40:48
  Speaker 5: Before you can get two steps forward, something knocks you
• 40:51
  Speaker 5: four steps back. And you've had great joy, but you
• 40:55
  Speaker 5: haven't had a breakthrough. But the Lord sent me to
• 40:58
  Speaker 5: Atlanta to tell you that before this service is over,
• 41:04
  Speaker 5: God is going to break the spell out of your life.
• 41:10
  Speaker 5: I feel the anointing of God in this place. Slap
• 41:15
  Speaker 5: three people and tell them it will be broken. It
• 41:18
  Speaker 5: will be broken. It will be broken. It will be broken.
• 41:23
  Speaker 5: This will not pass.
• 41:25
  Speaker 6: To my daughter.
• 41:27
  Speaker 2: This will not.
• 41:27
  Speaker 6: Pass to my son. This will not pass to my children.
• 41:33
  Speaker 2: The devil is alive.
• 41:35
  Speaker 5: I declare right now, in the name of Jesus, the
• 41:39
  Speaker 5: spell is going to be broken.
• 41:42
  Speaker 6: This spirit of poverty that.
• 41:43
  Speaker 5: Has cursed my generations, I come against it now. In
• 41:48
  Speaker 5: the name of Jesus.
• 41:50
  Speaker 1: I was broke.
• 41:51
  Speaker 6: My parents were broke. Their parents were broke.
• 41:54
  Speaker 5: It's a ghetto spirit, but I'm going to test it out.
• 41:58
  Speaker 5: Somebody shake yourself loose. I'm about to break it loose.
• 42:06
  Speaker 5: Spirits of debt. Spirits of hopelessness. Spirits of despair. Spirits
• 42:12
  Speaker 5: of confusion.
• 42:14
  Speaker 6: It will shake loose.
• 42:16
  Speaker 2: Enough is enough.
• 42:18
  Speaker 5: It's time for deliverance. Spirits of perversion. Doing stuff in
• 42:23
  Speaker 5: the middle of the night. Don't even like what you're doing.
• 42:26
  Speaker 5: But you can't stop it.
• 42:28
  Speaker 1: And you can't break it.
• 42:29
  Speaker 6: And the devil's been laughing. Saying I got her where
• 42:32
  Speaker 6: I want her.
• 42:33
  Speaker 2: I got him where I want him.
• 42:35
  Speaker 5: He'll never get loose. But I came to serve notice
• 42:39
  Speaker 5: on the enemy. I came with an eviction notice out
• 42:44
  Speaker 5: of the word of God.
• 42:46
  Speaker 2: Satan, I cast you out.
• 42:49
  Speaker 5: I cast you out of every house, every circumstance, every situation.
• 42:53
  Speaker 6: Somebody holler, get out.
• 42:54
  Speaker 2: Get out. Get out. Get out.
• 43:00
  Speaker 5: Lay hands on your daughter. Lay hands on your son
• 43:04
  Speaker 5: and cast the devil out. I feel a breakthrough coming
• 43:10
  Speaker 5: in this house. I warn every witch, you better get
• 43:14
  Speaker 5: out of here right now.
• 43:16
  Speaker 2: The spirit of the Lord God is upon me now.
• 43:21
  Speaker 5: And I command every foul spirit in the name of Jesus,
• 43:26
  Speaker 5: get out of this house. Somebody shout it.
• 43:32
  Speaker 2: Out.
• 43:32
  Speaker 5: I want you to give God 60 seconds of a
• 43:35
  Speaker 5: crazy praise right now.
• 44:00
  Speaker 3: Yes.
• 44:01
  Speaker 5: Yes. I feel a breakthrough. I feel a breakthrough. Every
• 44:06
  Speaker 5: root worker. Stuff that was buried in your grandmama's house.
• 44:10
  Speaker 5: Things that we brought.
• 44:11
  Speaker 6: Over from Africa.
• 44:12
  Speaker 5: Things that came out of cults and sorceries. Enemies tried
• 44:16
  Speaker 5: to curse you. People hated you when you were a child.
• 44:20
  Speaker 6: Cursed by rape. Cursed by molestation. Cursed by child abuse.
• 44:26
  Speaker 2: Cursed by absent fathers.
• 44:28
  Speaker 5: Cursed by hoist mothers. I come against it. In the
• 44:32
  Speaker 5: name of Jesus. Shake somebody and say, you got.
• 44:37
  Speaker 3: To get loose.
• 44:37
  Speaker 6: You got to get loose.
• 44:38
  Speaker 2: You got to get loose.
• 44:39
  Speaker 6: You got to get loose.
• 44:40
  Speaker 2: Give your God a praise right now. Yes! Yes! Yes! Yes! Yes! Yes!
• 45:04
  Speaker 5: I break every addiction. Every addiction. Every alcoholic spirit. It
• 45:10
  Speaker 5: started as alcoholism. Now it's drugs. It's all in your house.
• 45:16
  Speaker 5: Sex demons.
• 45:17
  Speaker 6: Sexy spirits.
• 45:18
  Speaker 5: Perverted spirits. Crazy spirits. Suicide spirits. Enough is enough. today
• 45:28
  Speaker 5: in the name of jesus get somebody by the hand
• 45:32
  Speaker 5: get them by the hand Take them by the hand.
• 45:35
  Speaker 6: Squeeze the hand. Squeeze it.
• 45:38
  Speaker 2: Squeeze the hand.
• 45:40
  Speaker 6: Squeeze the hand.
• 45:41
  Speaker 5: Disreputant your family. Disreputant your church. Disreputant your business. Disreputant
• 45:48
  Speaker 5: your money. Disreputant your sexuality. Tell them the spell, the spell.
• 45:57
  Speaker 2: Is broken now. Over your life.
• 45:59
  Speaker 6: Pray them like your house.
• 46:01
  Speaker 2: Is on fire.
• 46:03
  Speaker 5: Pray them like you lost your mind.
• 46:23
  Speaker 2: Yes! Yes! Yes! Yes! Yes!
• 46:29
  Speaker 3: Yes!
• 46:32
  Speaker 2: Yes! Yes!
• 46:33
  Speaker 6: I dare you!
• 46:36
  Speaker 2: I dare you! I dare you! Brave him up! Wait
• 47:10
  Speaker 2: a minute.
• 47:11
  Speaker 5: Some of y'all still don't get it. I know it's
• 47:13
  Speaker 5: Sunday morning. You got on your cute face and your
• 47:17
  Speaker 5: nice hat, but when you get home, you got.
• 47:20
  Speaker 6: A devil to fight.
• 47:22
  Speaker 5: You better kick off them heels. Pull that hat off
• 47:25
  Speaker 5: your head and tell the devil the spell, the spell.
• 47:31
  Speaker 6: Is broken right now, right here, right.
• 47:36
  Speaker 2: Here, right here. Sound young.