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How to Know You_re Truly Filled with the Holy Spirit · truthunedited

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  Speaker 1: Have you ever wondered what it truly means to be
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  filled with the Holy Spirit, Not merely to believe in Him,
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  speak of him, or feel his nearness in moments of worship,
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  but to live so deeply under his influence that every thought,
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  every desire, and every action moves in harmony with God's will.
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  This question reaches into the heart of Christian life, for
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  it is possible to be saved yet not surrendered in Dwelt,
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  yet not filled alive in Christ, yet not a blaze
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  with His spirit. The phrase filled with the Spirit appears
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  like fire through the pages of scripture. It first fell
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  upon trembling disciples in an upper room, then spread through
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  generations of believers who turned the world upside down. But
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  before fire descended, a promise was given. In Luke twenty
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  four forty nine, Jesus told his disciples, Behold, I am
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  sending the promise of my Father upon you, but stay
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  in the city until you are clothed with power from
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  on high. The promise was not of mere comfort or inspiration,
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  but of power, the divine clothing that would transform fearful
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  men into fearless witnesses. To understand this promise, we must
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  return to the night before the Cross. In John seven
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  thirty seven to thirty nine, Jesus cried out during the
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  Feast of Tabernacles, if any one thirsts, let him come
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  to me and drink. Whoever believes in me, as the
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  scripture has said, out of his heart will flow rivers
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  of living water. The apostle John adds this he spoke
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  concerning the Spirit, whom those believing in him would receive,
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  for the Holy Spirit was not yet given because Jesus
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  was not yet glorified. Here Jesus reveals the Spirit not
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  as an occasional visitor, but as an indwelling fountain life
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  over flowing from within. This promise became reality after his resurrection.
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  In Acts one eight, before ascending to heaven, Jesus declared,
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  you will receive power when the Holy Spirit has come
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  upon you, and you will be my witnesses in Jerusalem
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  and in all Judea and Samaria, and to the ends
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  of the earth. The word power here dynamis in Greek
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  means ability, strength, divine enablement. The Spirit's filling was not
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  for personal thrill, but for public testimony. The disciples calling
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  was impossible apart from the spirit's power, and it remains
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  so today. But what does it truly mean to be
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  filled with the Holy Spirit. The clearest instruction comes in
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  Ephesians five eighteen. Do not get drunk with wine, for
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  that is debauchery, but be filled with the Spirit. The
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  command contrasts two four of control, one by the flesh,
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  the other by God. To be drunk is to be
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  dominated by another substance. To be filled is to be
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  dominated by another presence. The verb tense in Greek is continuous,
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  keep on being filled. This fullness is not a single event,
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  but a continual state of surrender and saturation. Paul wrote
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  these words to believers already sealed with the Spirit Ephesians
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  one thirteen. Thus, being filled is not receiving more of
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  the Spirit, as though he were portioned out in fragments.
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  It is allowing him to possess more of us. The
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  in dwelling Spirit is constant, but his influence fluctuates according
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  to our obedience. He is in every believer, but he
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  does not control every believer equally. To be filled is
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  to yield, to let his will override ours, his thoughts
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  govern ours, his love overflow through ours. In the first century,
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  this teaching would have struck deep. Ephesus was a city
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  renowned for idle worship and ecstatic rituals, where people sought
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  spiritual experience through intoxication and frenzy. Paul's contrast was deliberate.
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  Do not be drunk with wine, he says, but be
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  filled with the spirit. The spirit's fullness is not emotional chaos,
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  but holy clarity. It does not dull the senses, it
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  sharpens them. It does not enslave, it liberates. The mark
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  of spirit filling is not loss of control, but the
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  right use of it under divine influence. Many to day
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  confuse the evidence of fullness with outward expression. They imagine
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  that to be filled is always to feel elated, to
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  perform signs, or to possess visible power. Yet scripture teaches otherwise.
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  The truest proof of fullness is not spectacle but sanctification,
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  not noise but fruit. Galatians five twenty two to twenty
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  three reveals the evidence. The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,
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  self control. These are not human virtues elevated. They are
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  divine qualities manifested. To be filled is to bear this
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  fruit naturally, because the Spirit's life flows freely. Consider Peter
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  before and after Pentecost. Before he was bold in word
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  but weak in faith. He denied his Lord before a
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  servant girl. After being filled with the spirit, he stood
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  before rulers and proclaimed Christ with fearless clarity. Acts two,
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  fourteen to forty one. The transformation was not temperamental, it
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  was supernatural. The same Peter, the same heart, now governed
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  by the same spirit who raised Jesus from the dead.
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  This is what fullness does. It turns fear into courage,
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  confusion into conviction, and weakness into witness. To be filled
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  with the Spirit, then, is not merely to have an experience.
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  It is to live in alignment with divine life. The
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  Spirit fills where he rules, he empowers where he is enthroned.
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  The early Church understood this well. Acts four thirty one says,
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  when they had prayed, the place where they were gathered
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  together was shaken, and they were all filled with the
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  Holy Spirit and continued to speak the Word of God
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  with boldness. Notice the same believers who were filled in
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  Acts two were filled again. Fullness is renewed as we
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  surrender anew. Yesterday's filling does not sustain to day's obedience.
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  In practical terms, the spirit fills clean vessels. Psalm fifty
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  one ten through twelve captures the pattern. Create in me
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  a clean heart, O God, and do not take your
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  Holy Spirit from me. Restore to me the joy of
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  your salvation, and uphold me with a willing spirit. Sin
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  obstructs the flow of divine fullness. Repentance restores it. The
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  spirit cannot coexist with rebellion, but he readily fills the contrite.
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  The vessel that empties itself of pride becomes the vessel
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  that overflows with presence for us to day. This means
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  fullness is not mystical exclusivity. It is humble availability. The
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  spirit fills the praying mother, the faithful pastor, the honest worker,
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  the quiet saint who obeys in secret. His filling is
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  for living, not for boasting. It is not earned through merit,
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  but received through surrender. How then can you know you
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  are truly filled? Look for the fruit of character, the
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  boldness of witness, the tenderness of conscience, and the joy
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  of communion. When pride diminishes and Christ increases, When obedience
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  flows without striving, when love compels where fear once constrained,
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  then the Spirit's fullness is present. The same promise that
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  ignited the early Church still stands. Jesus said, if anyone thirsts,
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  let him come to me and drink John seven thirty seven.
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  The condition is thirst, the invitation is open, and the
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  supply is endless. The question is not whether the Spirit
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  is willing to fill you, but whether you are willing
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  to be filled. Therefore, let your heart become the upper room. Wait,
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  yield thirst, and believe. For the promise of the Father
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  was never meant for a few, It was meant for you.
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  Have you ever wondered why the Spirit first descended with wind,
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  with fire, and with tongues in that upper room in Jerusalem?
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  Why did God choose that day, that place, that sound.
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  Pentecost was not a spontaneous eruption of divine energy. It
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  was the precise fulfillment of a pattern woven throughout redemptive history.
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  To understand what it means to be filled with the
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  Holy Spirit, we must return to the day the Church
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  was born, the day Heaven invaded humanity and ordinary men
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  and women became living vessels of divine power. Acts two
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  one to four records it with staggering simplicity when the
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  day of Pentecost arrived. They were all together in one place,
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  and suddenly there came from heaven a sound like a
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  mighty rushing wind, and it filled the entire house where
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  they were sitting, and divided tongues as of fire appeared
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  to them and rested on each one of them. And
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  they were all filled with the Holy Spirit, and began
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  to speak in other tongues as the Spirit gave the mutterance.
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  The scene Waserusalem at the feast of Weeks, known in
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  Greek as Pentecost, meaning fiftieth, It was one of Israel's
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  great pilgrimage feasts, falling fifty days after Passover. On that day,
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  Jews from every nation gathered to offer the first fruits
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  of the wheat harvest. It was a festival of gratitude,
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  a time of harvest celebration. How fitting then that on
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  this same day God would bring forth the first fruits
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  of his new creation. The Church, what once commemorated physical provision,
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  now marked spiritual abundance. The disciples, numbering about one hundred twenty,
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  had waited as Jesus commanded, do not depart from Jerusalem,
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  but wait for the promise of the Father. Acts one four.
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  They were not strategizing or performing. They were waiting, praying
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  in unity, hearts aligned in obedience. Their waiting was not passive,
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  but expect. For ten days, they remained, not knowing when
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  or how the promise would arrive, only that the word
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  of their Lord would not fail. Then suddenly the heavens
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  broke silence. A sound like a mighty rushing wind filled
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  the house. The Greek word penno means breath or spirit,
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  echoing Genesis two seven, when God breathed into Adam the
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  breath of life. Just as creation began with divine breath,
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  so new creation begins with the breath of the spirit.
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  The Church was not birthed by human decision, but by
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  divine exhalation. Then appeared tongues as of fire. Fire throughout
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  scripture symbolizes God's holy presence, burning but not consuming at
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  the bush fire called Moses on Sinai, fire descended in
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  revelation in the wilderness, fire guided by night. Now that
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  same fire rests not on a mountain, but on men.
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  The spirit who once dwelt in temples of stone, now
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  fills temples of flesh. The divided tongues signify unity and diversity.
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  One fire, many flames, one spirit, many vessels. The disciples
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  began to speak in other tongues as the Spirit gave
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  them utterance. This was not meaningless noise. It was the
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  reversal of Babel in Genesis eleven. Human pride fractured language
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  and scattered nations. A Pentecost, divine grace united nations. Through
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  spirit given speech. Each heard the mighty works of God
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  in their own language. What sin divided the Spirit unified
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  Pentecost was not confusion, It was communion. The crowd gathered
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  in astonishment. Are not all these who are speaking Galileeans?
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  They asked, And how is it that we hear each
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  of us in his own native language? Acts two seven
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  to eight. They listed nations Parthians, Medes, Elamites, dwellers in Mesopotamia, Judea, Cappadocia, Pontus, Asia, Egypt, Libya, Rome.
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  The nations named correspond to the known world of that day, east, west, north,
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  and south. The spirit's descent declared the global reach of
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  the Gospel no longer confined to one nation. The covenant
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  would now extend to all amid the wonder some mocked,
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  they are filled with new wine a. V. Thirteen the
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  same accusation would echo through history that those filled with
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  the spirit are intoxicated, irrational, two alive for the world's restraint.
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  Yet Peter, once fearful, now filled with power, stood and declared,
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  these men are not drunk, as you suppose. But this
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  is that which was spoken by the prophet Joel in
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  the last days. God declares, I will pour out my
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  spirit on all flesh, which is fifteen to seventeen. Peter's
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  boldness marks the transformation wrought by fullness. The same man
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  who denied Christ before a servant girl now confronts multitudes
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  with scriptures authority. He proclaims that what Israel awaited for
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  centuries has now arrived, the outpouring promised by Joel two
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  twenty eight to thirty two. The spirit, once limited to prophets, priests,
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  and kings, is now available to sons and daughters, young
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  and old, servants and free. The age of partial anointing
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  is over. The age of universal indwelling has begun. The
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  sermon that followed pierced hearts. What shall we do, they cried?
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  Peter answered, repent and be baptized every one of you
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  in the name of Jesus Christ. For the forgiveness of
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  your sin, and you will receive the gift of the
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  Holy Spirit. B. Thirty eight. Three thousand believed and were
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  baptized that day, the first Harvest of the New Covenant Church.
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  The same spirit who descended in wind and fire now
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  abided in a community marked by devotion, generosity, and worship.
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  Acts two forty two to forty seven describes them. They
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  devoted themselves to the apostles, teaching and the fellowship, to
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  the breaking of bread and the prayers, and the Lord
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  added to their number day by day those who were
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  being saved. For the Early Church, Pentecost was not a memory,
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  It was a model. Every subsequent filling in Acts echoes
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  that first descent, prayer, unity, obedience, power, and witness. Acts
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  four thirty one records it again. When they had prayed,
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  the place was shaken, and they were all filled with
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  the Holy Spirit and continued to speak the Word of
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  God with boldness. The Spirit's fullness is never for private exaltation.
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  It is always for public proclamation. The fire that fell
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  in the Upper Room was meant to spread. Yet what
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  does Pentecost mean for us to day? It reminds us
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  that the Spirit's power is not a relic of the past,
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  nor a privilege for a few, but the promise for
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  all who believe. Acts two thirty nine declares the promise
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  is for you and for your children, and for all
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  who are far off, every one whom the Lord, our
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  God calls. The same spirit who ignited apostles still fills
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  the church. The same breath that animated their witness still
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  breathes life into ours. However, fullness to day must be
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  understood rightly. It is not about replication of phenomena, but
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  continuation of purpose. We do not seek wind or fire
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  as spectacle, but spirit as substance. The mark of fullness
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  is not noise but newness, not momentary excitement, but enduring transformation.
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  Pentecost teaches us that being filled with the spirit means
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  being emptied of self, set aflame with love, and sent
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  forth in mission. The question, then, is not whether the
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  spirit still fills, but whether the vessel still waits. The
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  early believers tarried together, united, obedient, expectant, and when the
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  promise came, they were ready. The same call sounds. Now
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  wait yield thirst believe, for the God who once filled
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  a house with wind and fire, still longs to fill
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  hearts with holiness and power. Let every believer become an
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  upper room, emptied of self, open to Heaven, ready for
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  the fire that purifies and empowers. Pentecost was not the
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  end of something old, but the beginning of something eternal,
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  a church alive with divine life. Have you ever wondered
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  why the New Testament speaks of the Holy Spirit in
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  both permanent and progressive terms. How can scripture declare that
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  every believer already has the spirit Romans eight nine, yet
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  still command be filled with the Spirit Ephesians five eighteen.
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  This apparent paradox has led many to confusion, some searching
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  endlessly for another experience, others assuming no further growth is needed.
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  But the word of God reveals a beautiful harmony. The
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  Spirit's indwelling is at once for all reality, while his
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  filling is an ongoing necessity. To grasp this distinction, we
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  must return to Jesus's final night before the Cross. In
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  John fourteen sixteen to seventeen, he promised his disciples, I
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  will ask the Father, and he will give you another
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  helper to be with you forever. Even the Spirit of truth,
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  whom the world cannot receive because it neither sees him,
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  nor knows him. You know him, for he dwells with
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  you and will be in you. This marked a radical
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  shift in redemptive history. Under the Old Covenant, the spirit
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  came upon chosen individuals, prophets, judges, and kings for specific tasks.
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  But now, through the atoning work of Christ, the Spirit
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  would dwell permanently within every believer. The word helper greet
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  praclatos means one called alongside. What had been transient in
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  the Old Testament would become abiding in the New. At Pentecost,
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  this promise became reality. The Spirit who had dwelled with
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  them now lived within them. This indwelling marks the birth
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  of every true believer. Paul declares in Romans eight nine,
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  anyone who doesn't have the Spirit of Christ doesn't belong
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  to him. The spirit's presence is not an optional accessory
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  of faith. It is the evidence of salvation. Through him.
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  We are sealed for the day of redemption Ephesians four thirty.
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  The seal in ancient culture signified ownership, authenticity, and security.
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  When a king sealed a document with his signet, it
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  bore his authority and protection. Likewise, the believer's heart is
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  sealed by the Spirit, the unbreakable mark of belonging to Christ.
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  Paul expands this in Ephesians one thirteen to fourteen. In him,
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  you also, when you heard the Word of Truth, the
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  Gospel of your salvation, and believed in Him, were sealed
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  with the promised Holy Spirit, who is the guarantee of
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  our inheritance until we acquire possession of it. The spirits
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  in dwelling and sealing occur simultaneously at conversion. He is
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  not received later as a second blessing. He enters the
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  moment we believe. The Greek word arabon translated guarantee means
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  a pledge or down payment. God has placed his own
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  spirit within us as the first installment of the glory
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  yet to come. But if the Spirit already dwells within
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  every believer, why does Paul still command be filled with
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  the spirit Ephesians five eighteen. Here lies the vital distinction
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  between indwelling and in filling. In dwelling refers to presence,
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  the spirit's permanent residence in the believer. Filling refers to
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  pre eminence, the spirit's unhindered control over the believer. The
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  first happens once for all. The second must happen continually.
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  In its original Greek, the phrase be filled is in
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  the present imperative tense, which means keep on being filled.
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  It is not a one time event, but an ongoing
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  condition of yieldedness. Think of a sail boat upon the sea.
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  The sails may be raised, yet without the wind's continual filling,
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  the vessel lies motionless. The indwelling spirit is the wind,
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  ever available. Our surrender is the sail that must remain open.
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  Paul's command also carries a deliberate contrast. Do not get
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  drunk with wine, for that is debauchery, but be filled
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  with the spirit Ephesians five eighteen. Both drunkenness and spirit
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  filling involve influence, but one leads to chaoss, the other
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  to consecration. To be drunk is to be under the
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  control of another substance. To be filled is to be
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  under the control of a holy presence. The result is
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  not loss of reason, but the restoration of divine order.
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  Immediately after this command, Paul describes its fruit, addressing one
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  another in psalms and hymns, giving thanks, submitting to one
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  another out of reverence for Christ Y t You nineteen
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  to twenty one. A spirit filled life is not disorderly ecstasy,
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  it is disciplined harmony. Romans eight nine to fourteen further
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  illuminates this reality. Paul contrasts two realms, life according to
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  the flesh and life according to the spirit. If Christ
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  is in you, he writes, although the body is dead
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  because of sin, the spirit is life because of righteousness.
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  Fer Comerten, the indwelling spirit guarantees eternal life, but the
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  filling spirit empowers wholy living. Those who set their minds
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  on the things of the Spirit experience freedom from sin's dominion.
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  The Spirit does not merely reside within. He governs those
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  who yield to his leading. Hence verse fourteen, for all
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  who are led by the Spirit of God are sons
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  of God. This leadership of the Spirit is not mystical confusion.
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  It is moral and relational. He leads not through random impulses,
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  but through Scripture's truth, inward conviction, and sanctified reason. The
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  spirit filled believer discerns God's will because his heart and
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  mind are being continually renewed Romans twelve two. Fullness sharpens
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  sensitivity to God's word, heightens love for righteousness, and deepens
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  compassion for others. The early believers exemplified this continual filling.
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  In Act six, the apostles appointed seven men to serve tables,
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  but their requirement was precise. Brothers choose seven men of
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  good repute, full of the Spirit and of wisdom. Fo. Three.
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  This phrase full of the spirit described not extraordinary office,
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  but ordinary faithfulness. Stephen, one of the seven, later preached
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  with such power that his face was like the face
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  of an angel. Fe. Fifteen. His fullness produced courage, clarity,
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  and grace even in martyrdom. The same spirit who sealed
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  him at salvation filled him for witness. In Acts thirteen
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  fifty two we read again the disciples were filled with
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  joy and with the Holy Spirit. Here the verbs reveal
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  a rhythm fullness followed by fresh obedience, obedience followed by
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  new filling. This cycle defines the Christian walk, constant dependence,
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  continual renewal. The spirit who indwells permanently also desires to
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  fill persistently for us to day. The danger lies in
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  neglecting this distinction. Some believers seek repeated emotional highes, mistaking
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  momentary experience for lasting fullness. Others, content with doctrinal correctness,
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  ignore the ongoing call to surrender. The Spirit is neither
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  a mere feeling nor an abstract truth. He is the
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  living presence of God within. To be filled is to
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  let him have full access our thoughts, words, relationships, and ambitions.
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  How can one live continually filled? The Apostolic pattern reveals
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  the way. Con feshion of sin Ephesians four thirty, submission
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  to God's word Colossians three sixteen, prayerful dependence Acts four
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  thirty one, and mutual humility Ephesians five twenty one. Where
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  the believer walks in obedience, the spirit flows unhindered. Thus
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  we may summarize it simply in dwelt, once sealed, forever
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  filled repeatedly. The spirits in dwelling assures us of Heaven.
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  His filling equips us for earth. One secures our identity,
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  the other empowers our mission. The first is positional, the
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  second is practical, and both flow from the same gracious source.
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  So ask yourself. Does the Spirit merely reside in you?
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  Or does he reign? Are you content with the seal
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  or do you thirst for the fullness? The promise remains
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  as sure as ever be filled with the spirit. The
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  wind still blows, for those who sail are raised, How
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  can one truly know that he is filled with the
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  Holy Spirit, Not by the noise of his worship, nor
• 28:07
  by the breadth of his knowledge, nor by the gifts
• 28:10
  that flash like lightning for a moment, but by the
• 28:13
  steady flame of a transformed life. The Spirit's infallible evidence
• 28:18
  is not in ecstasy, but in enduring holiness, not in
• 28:22
  momentary inspiration, but in continual inward renewal. The apostle Paul
• 28:28
  declares it plainly. The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,
• 28:36
  self control. Against such things, there is no law Galatians five,
• 28:41
  twenty two to twenty three. These words stand at the
• 28:45
  summit of his letter to the Galatians, a community struggling
• 28:49
  to distinguish liberty from license and law from grace. The Apostle,
• 28:54
  under divine inspiration, contrasts the restless works of the flesh
• 28:59
  with the surrey green yield of the spirit. The one
• 29:02
  strives and fails, the other abides and bears. In the
• 29:08
  ancient world, fruit symbolized maturity and purpose. A tree that
• 29:12
  produced nothing was considered cursed Ceph Matthew, twenty one, nineteen.
• 29:19
  So also the believer, if rooted in the spirit, must
• 29:22
  inevitably bear visible marks of divine life. The fruit is
• 29:28
  not optional, it is inevitable. It is the outward sign
• 29:33
  of inward reality, the quiet but undeniable manifestation of the
• 29:38
  indwelling Christ. Paul begins with love, the root and crown
• 29:42
  of all The Greek agape is not affection that reacts,
• 29:47
  but devotion that originates in the will of God. It
• 29:51
  is the same love that moved the Father to redeem creation,
• 29:55
  that sustain the sun through the Cross, and that now
• 29:59
  floods the bver's heart. Romans five five unveils its mystery.
• 30:04
  God's love has been poured into our hearts through the
• 30:07
  Holy Spirit. Love is the first mark of fullness, because
• 30:11
  the Spirit himself is love's eternal source. Where love is absent,
• 30:17
  fullness is illusion. From love springs joy, not the trembling
• 30:22
  of emotion, but the triumph of assurance. It is the
• 30:26
  inward melody of one whose soul rests in God. The
• 30:30
  early believers, scourged and imprisoned, rejoiced that they were counted
• 30:35
  worthy to suffer for His name. Acts five forty one.
• 30:39
  Their joy was not circumstantial, but supernatural. The echo of
• 30:43
  divine gladness, reverberating within human pain. Then flows peace, that
• 30:49
  serene harmony born of trust in divine sovereignty. Peace is
• 30:53
  not the calm after conflict, but the calm in the
• 30:57
  midst of it. It is the unbroken confidence that God
• 31:00
  reigns even when sight sees storm. Jesus promised, my peace
• 31:06
  I give to you, not as the world gives John
• 31:09
  fourteen twenty seven. The Spirit imparts that same piece, steadying
• 31:14
  hearts that might otherwise collapse under pressure. Patience macrothymia long
• 31:19
  suffering is the spirit's antidote to human impulse. It is
• 31:24
  the strength to wait without resentment, to endure provocation without retaliation.
• 31:30
  This is the patience of Christ, who endured the cross
• 31:34
  and despised its shame. The Spirit forms this endurance in
• 31:40
  believers so that their response under trial testifies to Heaven's composure,
• 31:45
  not Earth's instability. Kindness and goodness appear next twin expressions
• 31:52
  of divine benevolence. Kindness is Love's gentler voice. Goodness is
• 31:58
  Love's moral strength. Kindness stoops to wash feet, Goodness stands
• 32:04
  to confront evil. Both flow from the same fountain, the
• 32:09
  Spirit who manifests the compassion and righteousness of God. In
• 32:12
  human form, Faithfulness follows the virtue of steadfast reliability. The
• 32:19
  spirit's presence transforms wavering hearts into unshakable ones. This is
• 32:25
  the faithfulness that endured persecution, that built the Church upon
• 32:28
  martyr's blood, that continues to anchor believers who keep their
• 32:33
  word when no one watches in an age of instability.
• 32:37
  Faithfulness is the steady pulse of the spirit filled life. Gentleness,
• 32:43
  praughts so misunderstood in our age of self assertion, is
• 32:47
  not weakness but power under control. It is the strength
• 32:51
  of Christ, who said I am meek and lowly in
• 32:54
  heart Matthew eleven, twenty nine. Gentleness restrains four not from fear,
• 33:02
  but from love. It is the spirit's refinement of the
• 33:05
  strong into the humble, the learned into the teachable. Lastly
• 33:11
  comes self control, the discipline of sanctified desire. It is
• 33:16
  the final note because it governs all others. The spirit
• 33:21
  filled life is not passionless, but passions purified. The will,
• 33:27
  once enslaved to impulse, now bows willingly to righteousness. Here
• 33:32
  lies the paradox of true freedom. The one most surrendered
• 33:36
  to God is the one most free. Paul concludes, against
• 33:43
  such things, there is no law. Law restrains rebellion. Spirit
• 33:48
  transforms nature. Where the spirit rules, law finds nothing to condemn.
• 33:54
  Holiness becomes spontaneous, obedience becomes delight. In the first century world,
• 34:00
  where religion often meant ritual and power meant dominance, these
• 34:04
  qualities were revolutionary. The early Church astonished the Roman world,
• 34:10
  not with miracles alone, but with moral beauty, the selfless
• 34:15
  love of communities who cared for the poor, forgave persecutors,
• 34:19
  and died blessing their enemies. The Pagans marveled, see how
• 34:25
  they love one another. That was the fruit of the spirit.
• 34:30
  The metaphor of fruit recalls Christ's own words in John
• 34:34
  fifteen five. I am the vine. You are the branches.
• 34:39
  He who abides in me and I in him bears
• 34:43
  much fruit. For apart from me you can do nothing.
• 34:48
  The life of the branch depends entirely on connection to
• 34:51
  the vine. Cut off, it withers. Attached it flourishes. The
• 34:55
  spirit is the sap that flows from Christ to the believer,
• 34:59
  carrying divine vitality. Abiding is not passivity, It is continual trust,
• 35:06
  unbroken communion. The fruit does not appear overnight. Growth requires pruning,
• 35:11
  seasons of drought, patient waiting, But over time the barren
• 35:16
  branch becomes bountiful. The spirit's sanctifying work, though often hidden,
• 35:22
  yields visible change. Anger softens into patience, Bitterness melts into mercy,
• 35:29
  Pride bends into humility, Lust transforms into love. This is
• 35:36
  the miracle of the indwelling God. Therefore, let no one
• 35:40
  measure the Spirit's fullness by noise, emotion, or gifting, but
• 35:44
  by resemblance to Christ. For the Spirit's primary mission is
• 35:48
  not to make us powerful, but to make us pure.
• 35:52
  Not to dazzle men, but to display the sun. A
• 35:58
  church ablaze with gifts. Yet baron of fruit deceives itself.
• 36:02
  The Spirit may empower for ministry, but he fills for maturity.
• 36:08
  So if you would know whether you are filled, ask
• 36:11
  not what you can do through the Spirit, but what
• 36:13
  you have become because of him. Do you love your enemies?
• 36:18
  Do you rejoice in trial? Do you forgive freely? Do
• 36:22
  you carry peace where others bring conflict? These are not
• 36:25
  moral feats. They are the fragrance of divine life. The
• 36:29
  fruit of the Spirit is Heaven's fingerprint upon the human soul.
• 36:33
  It is the evidence that the same power that raised
• 36:36
  Christ from the dead now lives, breathes, and blossoms within you.
• 36:41
  Why does the Spirit fill the believer? Is it merely
• 36:45
  to comfort or to empower, to soothe, or to send
• 36:48
  scripture answers with holy precision. The Spirit fills not only
• 36:53
  to sanctify the heart, but to equip the hands. He
• 36:57
  indwells for holiness and overflows for ministry. The same fire
• 37:02
  that purifies also propels. The filling of the spirit is
• 37:06
  not an end in itself. It is empowerment for the
• 37:10
  mission of God. When the Church first burst into existence
• 37:14
  at Pentecost, the wind that filled the room also scattered
• 37:17
  the saints. From that moment onward, the spirit's work was
• 37:21
  not contained within private devotion, but released through public service.
• 37:26
  The same breath that ignited praise in the Upper Room
• 37:29
  propelled proclamation in the streets of Jerusalem. This divine pattern remains.
• 37:35
  Every filling birth's function. Every encounter releases expression. Every gift
• 37:42
  serves a holy purpose, the building up of Christ's body
• 37:46
  and the glorifying of his name. Paul lays the foundation
• 37:50
  in First Corinthians twelve four to seven. There are varieties
• 37:55
  of gifts, but the same Spirit, varieties of service, the
• 38:00
  same Lord, varieties of activities, but it is the same
• 38:05
  God who empowers them all in everyone to each is
• 38:09
  given the manifestation of the Spirit for the common good.
• 38:13
  These words, written to a fractured and self exalting church,
• 38:16
  re establish divine order. The Spirit's diversity never produces division.
• 38:22
  His gifts are not trophies for personal boasting, but tools
• 38:26
  for corporate blessing. To understand this passage, we must glimpse
• 38:30
  the Corinthian world. The Church at Corinth existed in a
• 38:34
  city swollen with pride, rich in intellect, trade, and immorality.
• 38:40
  Within the church, spiritual pride mirrored the culture's vanity. Some
• 38:45
  paraded spectacular gifts, tongues, prophecy, knowledge as marks of superiority.
• 38:51
  Others felt inferior or useless. Into this confusion, Paul wrote
• 38:57
  with apostolic authority to reframe the entire theology of gifting.
• 39:03
  He begins by reminding them the source is one Spirit,
• 39:07
  the purpose is one Lord, and the power is one God.
• 39:12
  The Trinity stands behind every manifestation. The Spirit doesn't operate
• 39:18
  independently from the Son, or apart from the Father's will.
• 39:22
  Every gift originates from divine unity. Thus to use it
• 39:26
  for personal glory is to betray its essence. Pau lists
• 39:32
  nine gifts in this passage, wisdom, knowledge, faith, healings, miracles, prophecy, discernment,
• 39:39
  tongues and interpretation. These are not exhaustive, but illustrative samples
• 39:45
  of the spirit's manifold work. Some gifts illuminate the mind,
• 39:49
  others strengthen faith, others reveal power. Yet in all the
• 39:55
  aim is the same, to reveal Christ and edify His
• 39:59
  head body. The gift of wisdom, sofia is not worldly shrewdness,
• 40:04
  but divine insight applied to life's complexity. Knowledge gnosis discerns
• 40:11
  truth from error, grounding the church in revelation. Faith here
• 40:15
  is not saving faith, but supernatural confidence to believe God
• 40:20
  for the impossible. Healing and miracles display his compassion and authority,
• 40:26
  testifying that the Kingdom of God has broken into human suffering.
• 40:31
  Prophecy declares God's truth in time and circumstance, sometimes foretelling,
• 40:37
  always forthtelling. Discernment protects the church from deception, testing spirits
• 40:43
  by their confession of Christ. Tongues and interpretations serve to
• 40:48
  glorify God in languages beyond human learning, confirming his sovereignty
• 40:53
  over all nations. But after naming the gifts, Paul strikes
• 40:58
  a deeper chord. For just as the body is one
• 41:02
  and has many members, and all the members of the body,
• 41:06
  though many, are one body, so it is with Christ
• 41:11
  Vizus twelve. The metaphor of the body is not poetic flourish,
• 41:15
  It is divine design. Every believer, whether visible or hidden,
• 41:20
  is essential. The hand cannot boast against the foot, nor
• 41:24
  the eye despise the ear. The Spirit distributes as he wills,
• 41:30
  not as we demand. He determines diversity to secure unity.
• 41:35
  When one member exalts itself, the whole body limps. When
• 41:39
  one suffers, all share the pain. This vision of interdependence
• 41:45
  dismantled Corinth's hierarchy and rebukes ours to day in an
• 41:49
  age where charisma often overshadows character, the Spirit whispers again,
• 41:54
  gifts are not measures of maturity, but of mercy. They
• 41:59
  reveal fee, not the greatness of the vessel, but the
• 42:02
  generosity of the giver. The least visible gift may sustain
• 42:07
  the most visible ministry. The one who prays in secret
• 42:11
  upholds the one who preaches in public the Spirit's power
• 42:16
  never divides pride does. Paul continues the theme in First
• 42:22
  Corinthians thirteen, the Chapter of Love, not as a separate discourse,
• 42:27
  but as the heart of his argument between the lists
• 42:30
  of gifts. In chapters twelve and fourteen, he inserts love
• 42:34
  as the interpretive key. If I speak in the tongues
• 42:38
  of men and of angels, but have not love, I
• 42:41
  am a noisy gong or a clanging symbol. Love is
• 42:47
  the atmosphere in which gifts breathe. Without love, prophecy becomes noise,
• 42:53
  Faith becomes arrogance, knowledge becomes weaponry. The spirit's gifts without
• 42:58
  the Spirit's nature become counterfeit. Then, in chapter fourteen, Paul
• 43:03
  applies order to expression. God is not a god of confusion,
• 43:09
  but of peace. V. Thirty three. The spirit who empowers
• 43:15
  is the same spirit who regulates. The gifts are not
• 43:18
  designed for emotional display, but for edification. Tongues must be interpreted,
• 43:24
  Prophecy must be weighed. All must be done decently and
• 43:27
  in order. Freedom without reverence is not liberty, it is lawlessness.
• 43:32
  The mature church walks in both fire and form, zeal
• 43:37
  and discernment the same principle reappears in First Peter four
• 43:42
  ten through eleven. As each has received a gift, use
• 43:46
  it to serve one another, as good stewards of God's
• 43:49
  varied grace. Gifts are not possessions, they are trusts. We
• 43:55
  are not owners, but stewards. The phrase varied grips poikilos
• 44:01
  charis means multicolored grace, divine beauty expressed through different lives.
• 44:07
  One sings, another teaches, another intercedes, another gives all, painting
• 44:12
  the canvas of Christ's glory. In Acts six, the Apostles
• 44:16
  selected seven men full of the spirit and wisdom to
• 44:19
  serve tables. Service, too, is a spiritual gift. The spirit's
• 44:24
  power is not reserved for the pulpit, but extends to
• 44:28
  the mundane. Every spirit filled act, feeding the poor, visiting
• 44:33
  the sick, praying in secret is sacred ministry when done
• 44:36
  in obedience and love. The Book of Acts itself is
• 44:40
  the living commentary on spiritual gifts. Rightly used, The spirit
• 44:44
  empowers Stephen to preach truth unto death, Philip to evangelize Samaria,
• 44:49
  Peter to heal the lame, Paul to discern spirits, Agabus
• 44:54
  to prophesy famine, Yet through all the variety of manifestation,
• 44:59
  one gold thread remains the exaltation of Jesus Christ. Wherever
• 45:05
  the Spirit moves authentically, Christ is magnified, Sin is confronted,
• 45:11
  the Church is strengthened, and the world is called to repentance.
• 45:14
  For us to day, this truth demands balance. To deny
• 45:18
  the spirit's gifts is to quench his fire. To abuse
• 45:22
  them is to grieve his heart. The same spirit who
• 45:25
  grants power also imposes order. The spirit filled believer must
• 45:30
  pursue both zeal and wisdom, both faith and humility. Paul
• 45:36
  exhorts earnestly desire the spiritual gifts, especially that you may
• 45:41
  prophesy Firs. Corinthians fourteen one. Desire is holy, but only
• 45:47
  when governed by love and discernment. So how do you
• 45:50
  know when the spirit's gifts are flowing rightly? When they
• 45:53
  glorify Christ, edify the Church, and sanctify the heart. When
• 45:59
  they point to up, away from self and toward the Savior.
• 46:03
  When they produce not pride but awe. The Spirit fills
• 46:08
  not to create performers but witnesses, not to entertain, but
• 46:12
  to empower. His gifts are Heaven's tools for building a
• 46:17
  holy people. Each one is a fragment of divine grace
• 46:21
  entrusted to human hands for the glory of the Lamb. Therefore,
• 46:25
  use the gift He has given you. Do not bury
• 46:28
  it in fear, nor boast of it in pride. Let
• 46:31
  it operate under the authority of Love, in the harmony
• 46:35
  of order, and for the advancement of Christ's kingdom. For
• 46:39
  when the Church moves in the balance of power and purity,
• 46:43
  the world will once again see the beauty of the
• 46:46
  body filled with the spirit of its head. Have you
• 46:50
  ever stood in a place where the name of the
• 46:53
  Holy Spirit was shouted, but your soul whispered unease? Have
• 46:57
  you ever watched power displayed in his no aim yet
• 47:00
  sense that something sacred was missing, something pure, holy, unmistakably divine.
• 47:07
  In every age where the true fire of the Spirit burns,
• 47:10
  strange flames arise beside it. For wherever God works, the
• 47:15
  adversary imitates. And so Scripture commands, beloved, do not believe
• 47:20
  every spirit, but test the spirits to see whether they
• 47:23
  are from God. First John, for one, the apostle, John
• 47:29
  wrote those words to a church already filled with miracles
• 47:33
  and revelation. Yet threatened by deception. False teachers had emerged,
• 47:39
  claiming divine authority, yet denying the incarnation. They spoke of spirit,
• 47:45
  but not of truth. They used the language of anointing,
• 47:49
  but not the life of obedience. So John drew the
• 47:53
  line that has preserved the Church through every century. Every
• 47:57
  spirit that confesses that Jesus Christ has come in the
• 48:00
  flesh is from God, and every spirit that doesn't confess
• 48:04
  Jesus is not from God. V. Two to three. This
• 48:09
  is the first test of true fullness. Does it exalt
• 48:12
  Christ or the vessel? The Holy Spirit never magnifies himself,
• 48:16
  never glorifies men, never builds empires of personality. His sole
• 48:22
  purpose is to lift high the sun, to illuminate the Word,
• 48:26
  to draw hearts to the cross. Jesus declared, he will
• 48:31
  glorify me, for he will take what is mind and
• 48:34
  declare it to you. John sixteen fourteen. When power becomes
• 48:39
  spectacle and emotion eclipses truth, the Spirit of God has
• 48:43
  not departed from heaven, but he has withdrawn his endorsement.
• 48:49
  In Acts eight, the contrast between the true and the
• 48:52
  counterfeit is striking. Revival has broken out in Samaria under
• 48:56
  Philip's preaching the lame walk. The possess Esta freed, and
• 49:01
  the city rejoices. Yet among the converts stands Simon, once
• 49:07
  a sorcerer, amazed by the miracles but not transformed by
• 49:11
  the message. When he sees that the Spirit is imparted
• 49:14
  through the apostles hands, he offers money, saying, give me
• 49:18
  this power also nineteen. Peter's response is thunderous, May your
• 49:27
  silver perish with you because you thought you could obtain
• 49:29
  the gift of God with money twenty Simon's sin is
• 49:36
  the ancient counterfeit, the desire to use the Spirit's power
• 49:40
  without submitting to his lordship. It is the craving for
• 49:44
  divine manifestation without divine mastery. His heart sought to possess
• 49:49
  what could only possess him. The Spirit cannot be bought, borrowed,
• 49:53
  or manipulated. He fills only what he rules. Where ambition
• 49:58
  or greed remains in throw, the flame of God refuses
• 50:02
  to rest. This pattern repeats through scripture. In Numbers twenty two,
• 50:07
  Balem could prophesy but not obey. In Firs Samuel nineteen,
• 50:12
  Saul could fall into ecstasy yet still harbor rebellion. In
• 50:17
  Matthew seven, twenty two to twenty three. Jesus warns of
• 50:21
  those who will say, Lord Lord, did we not prophesy
• 50:26
  in your name and cast out demons in your name?
• 50:29
  And do many mighty works in your name? Yet he
• 50:32
  will declare, I never knew you. The warning is sobering.
• 50:38
  Gifts can operate where relationship is absent. Miracles may occur
• 50:42
  where surrender is missing. The measure of the Spirit's work
• 50:45
  is not external power, but internal holiness. Paul, discerning the
• 50:51
  same danger, writes in Second Corinthians eleven thirteen to fourteen.
• 50:56
  Such men are false apostles, deceitful words, workmen disguising themselves
• 51:02
  as apostles of Christ, and no wonder for even Satan
• 51:06
  disguises himself as an angel of light. The enemy does
• 51:10
  not oppose the Spirit by open denial alone. He corrupts
• 51:14
  by imitation. He will mimic tongues, counterfeit prophecy, counterfeit joy,
• 51:19
  counterfeit revival, anything to replace communion with sensation. The devil's
• 51:26
  counterfeit is not darkness but dazzling light without truth. In
• 51:31
  the early Church, discernment was not skepticism, It was survival.
• 51:36
  The prophets and apostles weighed every manifestation by the word.
• 51:40
  If they speak not according to this word, Isaiah said,
• 51:45
  it is because there is no light in them Isaiah
• 51:49
  eight twenty. The Spirit never contradicts the scripture. He inspired.
• 51:55
  Every utterance, every revelation, every manifestation must bow to the
• 52:00
  authority of the written word. The spirit's voice is not
• 52:05
  a second Gospel. It is the living echo of the first.
• 52:09
  This is why Paul, writing to the Thessalonians, commands both
• 52:13
  openness and caution. Do not quench the spirit. Do not
• 52:18
  despise prophecies, but test everything. Hold fast what is good
• 52:24
  first Thessalonians five nineteen to twenty one. The Spirit's fire
• 52:29
  can be quenched by fear, but it can also be
• 52:32
  polluted by folly. The mature believer walks between these two extremes,
• 52:38
  neither rejecting all spiritual experience nor accepting every spiritual claim
• 52:44
  to quench his unbelief. To ignore discernment is presumption. The
• 52:48
  marks of the true Spirit remain constant across the ages.
• 52:52
  He exalts Christ, not Man John sixteen fourteen. He produces holiness,
• 52:58
  not indulgence Romans eight thirteen to fourteen. He brings order
• 53:04
  not confusion First Corinthians fourteen thirty three. He cultivates humility,
• 53:09
  not pride Philippians two three. He unites believers in love,
• 53:15
  not ambition Ephesians four three. Where these marks are absent,
• 53:20
  the manifestation, no matter how dazzling, is suspect. In the
• 53:25
  second century, the Church battled movements like Montanism, zealous prophets
• 53:31
  who claimed new revelations beyond scripture. They spoke in ecstasy,
• 53:36
  prophesied the end of the world, and claimed divine authority.
• 53:40
  Yet their message magnified emotion above doctrine and experience above Christ.
• 53:46
  The church fathers discerned the counterfeit not by extinguishing zeal,
• 53:51
  but by measuring it against the apostolic truth. True fire
• 53:55
  brings light as well as heat. False fire burns without
• 53:59
  illuminating an and what of to day? The landscape of
• 54:02
  modern Christianity burns with many lights, some genuine, some deceptive.
• 54:08
  The Holy Spirit still empowers, still speaks, still manifests, but
• 54:14
  so too do false spirits masquerade as divine seducing hearts
• 54:19
  with half truths and hollow wonders. How then, shall we
• 54:22
  discern We must return to Scripture as our plumb line,
• 54:27
  Christ as our compass, Holiness as our proof, and love
• 54:31
  as our fruit. The Spirit of God always bears the
• 54:36
  nature of God. The true fullness will never lead a
• 54:39
  soul into arrogance, error, or immorality. It will humble, enlighten,
• 54:45
  and sanctify. It will drive believers not towards spectacle, but
• 54:49
  toward service, not toward pride, but toward repentance, not toward fame,
• 54:56
  but toward the Cross. The spirit's true power trembles with reverence,
• 55:00
  not performance. It exalts Christ's lordship, not human achievement. It
• 55:05
  bows before scripture, not sensation. It manifests the fruit of
• 55:10
  love even in the midst of fire. Beloved, we live
• 55:14
  in an hour where discernment is not optional, it is armor.
• 55:18
  The counterfeit spirit will flatter the flesh, but the Holy
• 55:21
  Spirit crucifies it. The false anointing promises prosperity without purity.
• 55:27
  The true spirit brings brokenness before blessing. The imitation seeks crowds,
• 55:33
  the genuine spirit seeks consecration. So test the spirits not
• 55:38
  to find fault, but to find truth. Weigh every wind
• 55:43
  of doctrine, every claim of revelation, every display of power
• 55:47
  against the eternal word. The spirit who filled Christ in
• 55:51
  the wilderness will teach you to discern serpents in the sanctuary.
• 55:56
  Let your prayer be that of David. Search me, O, God,
• 55:59
  and know oh my heart, Try me and know my thoughts.
• 56:03
  See if there be any wicked way in me, and
• 56:06
  lead me in the Way ever lasting Psalm one hundred
• 56:10
  thirty nine twenty three to twenty four. For the spirit
• 56:14
  who convicts is the same spirit who protects, who cleanses,
• 56:19
  who fills again and again with holy fire that cannot
• 56:24
  be forged. Truefulness will always lead you back to one altar,
• 56:29
  the cross of Christ. All false spirits lead elsewhere, but
• 56:33
  the Spirit of the Living God will always unfailingly lead
• 56:37
  you home. What kind of heart does God fill? What
• 56:41
  kind of soul becomes a resting place for the Spirit
• 56:44
  of the Living God. It is not the proud, nor
• 56:47
  the polished, nor the powerful. It is the hungry, the humble,
• 56:52
  and the holy. The Holy Spirit does not descend upon
• 56:55
  the self sufficient, nor dwell within the distracted. He fills
• 57:01
  only the emptied. From Genesis to Revelation, the pattern never changes.
• 57:06
  Before God fills, he first empties, before he empowers, he
• 57:10
  purifies the vessels he uses are not chosen for strength,
• 57:14
  but for surrender, holiness, and hunger. These are the twin
• 57:19
  gates through which the spirit enters. Isaiah declared this eternal
• 57:23
  law in one thunderous sentence. Thus says the high and
• 57:29
  lofty one who inhabits eternity, whose name is holy, I
• 57:33
  dwell in the high and holy place, and also with
• 57:37
  him who is of a contrite and lowly spirit, to
• 57:40
  revive the spirit of the lowly, and to revive the
• 57:44
  heart of the contrite Isaiah fifty seven fifteen. The God
• 57:51
  who fills heaven chooses to also dwell in humility. His
• 57:55
  throne stretches across galaxies, yet his presence seeks the heart
• 58:00
  bowed low. The word contrite in Hebrew Dacca means crushed,
• 58:06
  broken to dust. It is the heart pulverized of pride,
• 58:11
  emptied of pretense, stripped of its illusions of control. Such
• 58:15
  a heart becomes fit habitation for the spirit. The Almighty
• 58:19
  is not drawn to grandeur, but to brokenness. The higher
• 58:23
  his majesty, the deeper his mercy. David knew this truth intimately,
• 58:29
  after his sin with Bathsheba and the weight of Nathan's rebuke.
• 58:33
  He prayed, Create in me a clean heart, O God,
• 58:37
  and renew a right spirit within me. Cast me not
• 58:41
  away from your presence, and take not your holy Spirit
• 58:45
  from me. Restore to me the joy of your salvation,
• 58:49
  and uphold me with a willing spirit. Psalm fifty one
• 58:53
  ten to twelve. The king who had everything realized he
• 58:57
  was nothing without the spirit. His throne was worthless if
• 59:02
  God's presence departed. His prayer was not for success, but
• 59:07
  for restoration. Here the pattern of filling begins. Cleansing precedes
• 59:13
  in filling. Create in me a clean heart. The spirit
• 59:18
  does not dwell in a vessel that resists purification. The
• 59:22
  believer cannot cling to sin and cry for fullness. At
• 59:25
  the same time. The fire of the Spirit is wholly fire.
• 59:28
  It burns away all that offends his nature. He is
• 59:32
  called the Holy Spirit, not merely to describe what he is,
• 59:36
  but what he produces. Jesus affirmed this principle when he cried,
• 59:40
  Blessed are those who hunger and thirst for righteousness, for
• 59:44
  they shall be filled Matthew five six. Hunger is not weakness,
• 59:51
  it is proof of life. Spiritual hunger is the evidence
• 59:55
  that the Spirit is already drawing the soul toward deeper communion.
• 1:00:00
  The dead do not hunger. Only the living do the
• 1:00:06
  same breath that convicts also calls. But notice the object
• 1:00:10
  of hunger righteousness, not experience, holiness not sensation. Many crave
• 1:00:16
  the gifts of the Spirit without desiring the giver's holiness.
• 1:00:20
  But God fills only those who thirst for his righteousness,
• 1:00:24
  who desire his likeness more than his power. The Spirit
• 1:00:28
  does not satisfy carnal curiosity. He satisfies the cry for transformation.
• 1:00:36
  Enacts five thirty two. Peter declared before the Sanhedrin, we
• 1:00:41
  are witnesses to these things, and so is the Holy Spirit,
• 1:00:45
  whom God has given to those who obey him. Obedience
• 1:00:50
  is the pathway of fullness. The Spirit fills not those
• 1:00:53
  who merely ask, but those who yield. The disobedient grieve him,
• 1:00:58
  the obedient invite him. Obedience is hunger in motion, faith
• 1:01:04
  translated into action. Luke eleven nine to thirteen records the
• 1:01:10
  greatest promise of filling ever spoken by Christ. Ask and
• 1:01:14
  it will be given to you. Seek and you will find.
• 1:01:18
  Knock and it will be open to you. How much
• 1:01:22
  more will your Father in Heaven give the Holy Spirit
• 1:01:25
  to those who ask him. Yet even this asking is
• 1:01:29
  not casual. It is the relentless petition of the desperate.
• 1:01:35
  The verbs in Greek mean continuous action, keep asking, keep seeking,
• 1:01:40
  keep knocking. The door of divine fullness opens not to
• 1:01:45
  the curious, but to the persistent. This hunger is not
• 1:01:49
  emotional excitement. It is spiritual desperation. It is the cry
• 1:01:54
  of Moses. If your presence does not go with us,
• 1:01:58
  do not bring us up from here Exodus thirty three fifteen.
• 1:02:02
  It is the thirst of the Psalmist. My soul pants
• 1:02:07
  for you, O God, Psalm forty two, verse one. It
• 1:02:12
  is the longing of Paul that I may know him
• 1:02:16
  Philippians three ten. All the saints who carried Heaven's fire
• 1:02:20
  shared one trait. They could not live without more of God.
• 1:02:24
  And yet hunger alone is not enough. It must be
• 1:02:27
  coupled with holiness. In Leviticus, when the priests were consecrated
• 1:02:32
  for service, Moses sprinkled them with blood before anointing them
• 1:02:36
  with oil Leviticus eight thirty. The blood cleansed, the oil consecrated.
• 1:02:42
  The order is unchanging, cleansing before filling, repentance, before power.
• 1:02:48
  The spirit's fullness cannot coexist with unconfessed sin. He is
• 1:02:53
  grieved by bitterness, quenched by pride, resisted by rebellion. But
• 1:02:59
  when sin is confessed, chains are broken and the heart
• 1:03:03
  becomes his temple again. The Church in every generation has
• 1:03:07
  faced the same choice, comfort or consecration. The Spirit does
• 1:03:12
  not fill where the world still rules. He does not
• 1:03:16
  dwell in hearts cluttered with idols. He is gentle yet jealous,
• 1:03:20
  merciful yet mighty. He will not force his way where
• 1:03:23
  he is not first invited and honored. If you would
• 1:03:26
  be filled, then bow low, empty yourself of the noise,
• 1:03:30
  the ambition, the self justification, make room for the holy.
• 1:03:35
  The upper room of Pentecost was not chosen for its size,
• 1:03:39
  but for its surrender. It was filled because it was
• 1:03:42
  emptied of pride, of doubt, of distraction. Those who waited
• 1:03:46
  there had already laid down their agendas. They waited only
• 1:03:52
  for God. Even now, the Spirit searches for such vessels,
• 1:03:57
  men and women whose hearts have become altars, whose tears
• 1:04:00
  have washed away pretense, whose hunger outweighs reputation. He fills
• 1:04:06
  the contrite, not the confidant, the weeping, not the boasting,
• 1:04:10
  Those who crave his purity more than his platform. So
• 1:04:13
  examine yourself. Do you long merely for power or for purity?
• 1:04:18
  Do you crave an experience or an encounter that changes everything?
• 1:04:22
  The Spirit is ready to fill. But only what is clean,
• 1:04:27
  what is thirsty, what is surrendered? And let your prayer
• 1:04:30
  echoed David's cry, Lord, not my will, but yours. Cleanse me,
• 1:04:36
  empty me, fill me. For the Holy Spirit still descends
• 1:04:40
  upon upper rooms of repentance, and where he finds hunger,
• 1:04:44
  joined to holiness, he fills without measure. And when he fills,
• 1:04:48
  everything changes. The Timids speak with fire, the broken stand
• 1:04:52
  with strength, and the ordinary become vessels of extraordinary glory.
• 1:04:57
  What happens when a man or woman is truly filled
• 1:05:01
  with the Holy Spirit? Does the Spirit come merely to
• 1:05:04
  give us warmth and comfort, to make our faith private
• 1:05:07
  and quiet? Or does he come as fire to send,
• 1:05:11
  to awaken, to turn trembling lips into instruments of heaven.
• 1:05:17
  For every time the Spirit fills, he sends. Every time
• 1:05:22
  he anoints, he appoints. The evidence of fullness is not
• 1:05:27
  a private glow, but a public flame. The Book of
• 1:05:31
  Acts is not the record of religious emotion. It is
• 1:05:35
  the chronicle of divine invasion. From the moment the Spirit
• 1:05:39
  descended at Pentecost, ordinary people were transformed into witnesses who
• 1:05:44
  shook nations. The same men who once hid behind locked
• 1:05:47
  doors now stood before rulers, proclaiming Christ crucified and risen.
• 1:05:54
  Fear was swallowed by fire. Cowardice gave way to courage.
• 1:05:59
  When Heaven filled them, Earth could no longer silence them.
• 1:06:03
  The key verse rings like a trumpet at the threshold
• 1:06:06
  of acts. You will receive power when the Holy Spirit
• 1:06:10
  has come upon you, and you will be my witnesses
• 1:06:13
  in Jerusalem and in all Judaea and Samaria, and to
• 1:06:18
  the ends of the earth Acts one eight. Jesus did
• 1:06:23
  not promise comfort, nor applause, nor ease. He promised power
• 1:06:27
  for witness. That word witness in Greek martyrs would soon
• 1:06:31
  come to mean martyr. To be filled with the spirit
• 1:06:35
  was not to be made famous, but faithful unto death.
• 1:06:39
  The world Jesus sent them into was hostile. The Roman
• 1:06:43
  Empire worshiped its emperors, Jerusalem rejected its messiah. The early
• 1:06:49
  Believers had no money, no institutions, no political influence, only
• 1:06:55
  the Holy Spirit. Yet within a single generation their Gospel
• 1:06:59
  traveled from Juria Erusalem's narrow streets to Caesar's palace. The
• 1:07:03
  difference was not strategy, but saturation. They were filled with God.
• 1:07:09
  In Acts four, after Peter and John were threatened by
• 1:07:12
  the authorities for healing a man in Jesus name, they
• 1:07:16
  returned to the gathered believers and prayed not for safety
• 1:07:20
  but for boldness. Lord, look upon their threats and grant
• 1:07:25
  to your servants to continue to speak your word with
• 1:07:27
  all boldness jusef. Twenty nine. Then the scripture says, when
• 1:07:33
  they had prayed, the place where they were gathered was shaken,
• 1:07:36
  and they were all filled with the Holy Spirit and
• 1:07:38
  continue to speak the Word of God with boldness veg.
• 1:07:42
  Thirty one. Note this divine pattern fullness followed by witness,
• 1:07:48
  Witness followed by opposition, opposition followed by renewed fullness. The
• 1:07:53
  Spirit does not fill us to keep us comfortable. He
• 1:07:57
  fills us to keep us faithful. Every shaking is preparation
• 1:08:01
  for a fresh in filling. Every infilling birth's a fresh declaration.
• 1:08:06
  This boldness is not arrogance. It is not the volume
• 1:08:09
  of the voice, but the immovability of conviction. The Greek
• 1:08:13
  word parasia means confident, freedom of speech, courage to speak
• 1:08:18
  the truth without fear of consequence. It is the same
• 1:08:22
  boldness seen in Stephen, who preached to his murderers with
• 1:08:25
  a face like the face of an angel. Acts six
• 1:08:29
  point fifteen. It is the same fire that burned in Paul,
• 1:08:33
  who said, woe to me if I do not preach
• 1:08:36
  the Gospel First Corinthians nine sixteen. This boldness is divine compulsion,
• 1:08:42
  the Spirit's pressure within that cannot be contained. Yet this
• 1:08:47
  same boldness is never for display. The Spirit does not
• 1:08:50
  fail to produce showmanship, but testimony. His power is not theatrical,
• 1:08:56
  it is transformational. In Acts three, Peter and John healed
• 1:09:00
  the lame Man not to gather crowds, but to open
• 1:09:03
  a door for the Gospel. The miracle was the messenger,
• 1:09:07
  the message was Christ. The Spirit's power always points beyond
• 1:09:11
  the act to the author. Consider Peter's sermon on Pentecost.
• 1:09:16
  The man who once trembled before a servant girl now
• 1:09:19
  stood before thousands, declaring, let all the house of Israel
• 1:09:23
  therefore know for certain that God has made him both
• 1:09:26
  Lord and Christ. This Jesus whom you crucified, Acts two
• 1:09:32
  thirty six. The result was not applause, but repentance. Three
• 1:09:36
  thousand souls were cut to the heart. This is the
• 1:09:39
  purpose of power to bring conviction, not entertainment, salvation not sensation.
• 1:09:47
  When Paul and Barnabas ministered in Listra, the people tried
• 1:09:51
  to worship them as gods after witnessing a miracle, but
• 1:09:55
  the apostles tore their garments, crying, men, why are you
• 1:09:59
  doing these things? We also are men of like nature
• 1:10:03
  with you Acts fourteen fifteen. The Spirit's true servants deflect glory.
• 1:10:10
  Wherever the Spirit reigns, man disappears. The mark of fullness
• 1:10:16
  is not look at me, but behold the lamb. The
• 1:10:20
  Spirit's power is never divorced from the Spirit's purpose to
• 1:10:24
  bear witness to Christ in all the world. This mission
• 1:10:28
  is not optional. It is the essence of being filled.
• 1:10:32
  Jesus said, as the Father has sent me, even so
• 1:10:36
  I am sending you John twenty twenty one. Then he
• 1:10:42
  breathed on them and said, receive the Holy Spirit. The
• 1:10:46
  breath that fills is the breath that sends. The Spirit's
• 1:10:50
  in dwelling presence is our inward sanctification. His outward expression
• 1:10:54
  is our evangelistic commission. But note carefully, the spirit's witness
• 1:10:59
  is not limited to preaching. Every act done in obedience,
• 1:11:04
  every word spoken in love, every life lived in integrity
• 1:11:08
  under pressure becomes a testimony. A spirit filled mother nurturing
• 1:11:13
  her children in faith, a worker laboring with honesty, and
• 1:11:16
  a corrupt world, a believer forgiving in a culture of revenge.
• 1:11:20
  These are also witnesses. The same boldness that thunders in
• 1:11:25
  the pulpit also whispers through quiet perseverance. The power is
• 1:11:30
  not in position, but in possession, the indwelling of the spirit.
• 1:11:36
  Throughout history, whenever the Church has rediscovered this truth, the
• 1:11:40
  world has trembled. The spirit that filled fishermen, filled reformers.
• 1:11:45
  The same fire that fell in Jerusalem burned in Wittenberg, Geneva,
• 1:11:49
  and beyond. Men and women aflame with holy boldness, defied kings,
• 1:11:57
  crossed oceans, and preached Christ where His no had never
• 1:12:00
  been heard. They were not fearless by nature, but fearless
• 1:12:05
  by filling. For us to day, the temptation is to
• 1:12:09
  seek the Spirit for experience, not for mission. We long
• 1:12:12
  for warmth without witness, emotion without engagement. But the Spirit
• 1:12:18
  does not come to entertain our faith he comes to
• 1:12:21
  enlist it. If the filling does not drive us outward,
• 1:12:25
  it has not yet accomplished its purpose. So ask yourself,
• 1:12:30
  what has the spirit's presence produced in you? Has it
• 1:12:34
  birthed compassion for the lost, courage for truth and obedience
• 1:12:39
  that costs. Has it turned your private devotion into public proclamation?
• 1:12:45
  True fullness will always compel outward witness. When the early
• 1:12:49
  believers prayed, the walls trembled when they spoke, cities shook,
• 1:12:54
  when they were beaten, they rejoiced, when they were scattered,
• 1:12:59
  they multiplied. The Spirit in them was not a silent guest,
• 1:13:04
  He was a conquering king. And that same spirit still
• 1:13:07
  fills men and women to day who are willing to
• 1:13:10
  be vessels, not performers, witnesses, not celebrities. Let the Church
• 1:13:16
  remember we are not filled to be admired, but to
• 1:13:19
  be spent. We are not vessels of applause but altars
• 1:13:24
  of sacrifice. The Holy Spirit fills us so completely that
• 1:13:28
  the world may see Jesus again, not in clouds of glory,
• 1:13:33
  but in living flesh through a people ablaze with truth
• 1:13:36
  and love. Be fill'd, then speak, be empowered. Then go
• 1:13:40
  for the Spirit who fills you, also sends you. And
• 1:13:43
  until the whole world hears the name of Christ, the
• 1:13:46
  fire that fell at Pentecost will not rest, It will
• 1:13:49
  burn in every heart that dares to say, here am
• 1:13:52
  I Lord, Send me. What happens after the fire falls,
• 1:13:57
  when the noise of revival quiets, when the true trembling fades,
• 1:14:01
  when the world presses back with its cold indifference. How
• 1:14:05
  does a believer remain full in an emptying world? For
• 1:14:09
  the unfilling of the spirit is not meant to flicker
• 1:14:12
  and die. It is meant to sustain, to abide, to
• 1:14:16
  overflow continually. Yet we live in a world that drains
• 1:14:20
  what Heaven deposits. Every day, Sin seduces, fear whispers, and
• 1:14:26
  weariness steals the flame. So how can a heart remain
• 1:14:31
  burning when surrounded by shadows? The answer lies in one
• 1:14:36
  divine command, simple yet inexhaustible. Be filled with the Spirit
• 1:14:42
  Ephesians five eighteen. The verb here, in its original Greek,
• 1:14:47
  means keep on being filled. It is not a single
• 1:14:51
  experience to be remembered, but a continual posture to be renewed.
• 1:14:56
  The spirit's fullness is not a static possession. It is
• 1:15:00
  a living relationship like breath itself. The same way the
• 1:15:04
  lungs must draw air repeatedly to live, So the soul
• 1:15:08
  must yield again and again to the spirit to remain
• 1:15:12
  alive unto God. When Paul wrote those words to the Ephesians,
• 1:15:17
  he was addressing believers already in dwelt by the spirit.
• 1:15:22
  The city of Ephesus was one of the darkest centers
• 1:15:25
  of ancient idolatry, a place filled with magic, sensuality, and
• 1:15:30
  spiritual warfare. The Christians there were constantly surrounded by corruption
• 1:15:35
  and temptation. And yet Paul did not tell them to
• 1:15:39
  escape the world. He told them to walk in it filled.
• 1:15:44
  He gave them the secret of spiritual endurance, continual dependence
• 1:15:49
  upon divine power. The verses that follow show what that
• 1:15:53
  fullness looks like in daily life, speaking to one another
• 1:15:57
  in psalms and hymns and spiritual songs, singing and making
• 1:16:02
  melody to the Lord with your heart, giving thanks always
• 1:16:06
  and for everything to guard the Father, submitting to one
• 1:16:09
  another out of reverence for Christ Ephesians five, nineteen to
• 1:16:15
  twenty one. The spirit filled life is not loud merely
• 1:16:20
  in the sanctuary. It is melodious in the mundane. It
• 1:16:24
  is a rhythm of worship woven into work, gratitude flowing
• 1:16:28
  through routine humility, marking every relationship. But this kind of
• 1:16:33
  abiding fullness requires both vigilance and surrender. There are enemies
• 1:16:39
  of the spirit's flame, subtle, quiet, deadly. Paul names them
• 1:16:45
  in another letter. Do not grieve the Holy Spirit of God.
• 1:16:50
  Let all bitterness and wrath, and anger, and clamor and
• 1:16:53
  slander be put away from you, along with all malice
• 1:16:57
  Ephesians four thirty to thirty one. To grieve means to
• 1:17:02
  wound emotionally, to sadden the heart of one who loves us.
• 1:17:06
  The Spirit is not an impersonal force, but a divine
• 1:17:11
  person sensitive to sin, tender toward holiness, gossip, resentment, lust,
• 1:17:17
  and pride. These are not small cracks in our spiritual armor.
• 1:17:21
  They are open doors through which the fullness leaks away.
• 1:17:26
  To remain filled, then the believer must live a life
• 1:17:29
  of constant cleansing. The spirit's filling cannot coexist with deliberate sin.
• 1:17:36
  The psalm is prayed, who shall ascend the hill of
• 1:17:39
  the Lord, He who has clean hands and a pure
• 1:17:43
  heart Psalm twenty four three to four. The cleansing of
• 1:17:47
  confession keeps the heart pure and the spirit's power flowing.
• 1:17:52
  When we repent quickly, the flame burns brightly. But when
• 1:17:57
  we justify sin, the embers. The second enemy of fullness
• 1:18:02
  is distraction. The Spirit speaks in stillness, not in noise.
• 1:18:07
  Elijah learned this when the wind tore the mountains and
• 1:18:11
  the fire blazed across the sky. Yet God's voice came
• 1:18:14
  not in the storm, but in a still small voice
• 1:18:19
  First Kings, nineteen twelve. In a generation drowning in noise, notifications, opinions,
• 1:18:26
  endless motion, many have lost the discipline of silence, where
• 1:18:30
  the Spirit refreshes the soul. To remain filled, you must
• 1:18:34
  return often to the secret place, where the only sound
• 1:18:37
  is your heart beat before God. The third enemy is
• 1:18:40
  self reliance. The spirit withdraws where pride reigns. The world
• 1:18:45
  says be strong in yourself. Scripture says, be strong in
• 1:18:49
  the Lord and in the power of His might Ephesians
• 1:18:53
  six ten. To live filled is to live dependent, to
• 1:18:58
  begin every day not with sin, health confidence, but with surrender.
• 1:19:02
  The Holy Spirit does not merely top off the tank
• 1:19:05
  of our strength. He becomes the fuel of our existence.
• 1:19:09
  So how does one practically remain full The early believers
• 1:19:13
  show us the way word, worship and witness. They were
• 1:19:19
  anchored in the Word, feeding their faith daily on the
• 1:19:22
  promises of God. The Spirit speaks most clearly through the scripture.
• 1:19:27
  He inspired. They were abiding in worship, not merely singing,
• 1:19:31
  but cultivating hearts of constant gratitude. Praise is not a pastime.
• 1:19:37
  It is the atmosphere where the Spirit rests, and they
• 1:19:40
  were active in witness, pouring out what they received. The
• 1:19:44
  life that ceases to give soon ceases to receive. The
• 1:19:49
  Spirit flows through us like living water, not stagnant ponds.
• 1:19:54
  Paul's life illustrates this paradox beautifully. Though filled on the
• 1:19:58
  road to Damascus, he continued to depend daily on divine strength.
• 1:20:03
  In Philippians three twelve, he confesses not that I have
• 1:20:08
  already obtained this or am already perfect, but I press on.
• 1:20:14
  The Spirit's fullness is both possession and pursuit, a river
• 1:20:19
  that must be followed, a fire that must be fed.
• 1:20:23
  The daily walk of fullness is not always dramatic. Often
• 1:20:27
  it is quiet perseverance, sacred obedience, unheralded faithfulness. It is
• 1:20:34
  the mother praying at dawn, the believer forgiving again, the servant,
• 1:20:38
  laboring without recognition, all living temples where the spirit dwells
• 1:20:43
  and delights. Heaven measures fullness not by emotion, but by endurance.
• 1:20:49
  And yet even in the quiet, the spirit renews. When
• 1:20:52
  weariness settles in, he stirs the embers. When discouragement whispers,
• 1:20:58
  he breathes hope. When fear returns, he recalls the promise.
• 1:21:04
  Greater is he that is in you than he that
• 1:21:07
  is in the world First John four four. Every morning
• 1:21:11
  is a new invitation to open your heart and say,
• 1:21:15
  fill me again. The Spirit does not tire of filling.
• 1:21:19
  He only waits for vessels that thirst. He is not
• 1:21:23
  a visitor who departs, but a river that flows wherever
• 1:21:26
  it is unblocked. Jesus said, whoever believes in me, out
• 1:21:31
  of his heart will flow rivers of living water. John
• 1:21:35
  seven thirty eight. Rivers, not puddles, flowing, not stagnant. The
• 1:21:41
  spirit filled life is not a momentary event, but an
• 1:21:44
  eternal current that carries the soul deeper into the heart
• 1:21:47
  of God. So walk in the Spirit, step by step,
• 1:21:51
  moment by moment. When tempted, call upon him when weary,
• 1:21:55
  lean upon him, when uncertain, Listen for his whisper The
• 1:22:00
  same spirit who filled you yesterday will sustain you to
• 1:22:03
  day and renew you to morrow. And when the world
• 1:22:07
  drains you, as it surely will, do not despair. Return
• 1:22:10
  to the source. The oil never runs dry in the
• 1:22:14
  house that keeps its lamp trimmed. The wind never ceases
• 1:22:17
  where the sails remain open. Remain filled, Beloved, Keep your
• 1:22:22
  heart unclogged, your worship unceasing, your obedience unhindered. For in
• 1:22:27
  a world that grows darker by the day, God still
• 1:22:30
  fills those who refuse to live on empty. What is
• 1:22:34
  the final evidence that one is truly filled with the
• 1:22:37
  Holy Spirit? Is it tongues, prophecy, miracles, or visions. No,
• 1:22:43
  though the Spirit may manifest these, they are not the
• 1:22:46
  ultimate sign. The truest evidence is transformation, the undeniable change
• 1:22:51
  of the inner life, the rebirth of mind and motive,
• 1:22:55
  the steady sanctification of character until the believer reflects the
• 1:23:00
  likeness of Christ himself. For this is the spirit's eternal
• 1:23:05
  work to make holy what Christ has redeemed. The Sun
• 1:23:09
  purchased us by his blood. The Spirit perfects us by
• 1:23:13
  his indwelling. Salvation is the gift of grace. Fullness is
• 1:23:19
  the process of glory. To be filled with the Holy
• 1:23:22
  Spirit is to be conformed to the image of the Sun,
• 1:23:26
  until his thoughts govern our minds, his compassion beats in
• 1:23:30
  our hearts, and his obedience directs our steps. Paul captures
• 1:23:35
  this mystery in Second Corinthians three eighteen. And we all,
• 1:23:40
  with unveiled face beholding the glory of the Lord, are
• 1:23:45
  being transformed into the same image, from one degree of
• 1:23:49
  glory to another. For this comes from the Lord, who
• 1:23:52
  is the Spirit. The Spirit does not merely visit the believer.
• 1:23:56
  He remakes him. Every act of humility, every creew useuf
• 1:24:00
  fixion of pride, every victory over sin is a stroke
• 1:24:04
  of the spirit artistry upon the canvas of the Redeemed Soul.
• 1:24:10
  In the early Church, this transformation was visible. It was
• 1:24:13
  said of the apostles, these men have been with Jesus
• 1:24:19
  Acts four thirteen. Their speech carried his courage, their compassion
• 1:24:24
  bore his fragrance. The Spirit within them had not only
• 1:24:28
  gifted their lips, but governed their lives wherever they went.
• 1:24:32
  The nature of Christ was replicated in human flesh. That is,
• 1:24:37
  the Spirit's highest miracle, not fire upon heads, but holiness
• 1:24:42
  within hearts, and yet this transformation is sustained and deepened
• 1:24:46
  through prayer. Prayer is the breath of the spirit filled life,
• 1:24:51
  the rhythm by which we inhale heaven and exhale dependence.
• 1:24:56
  When Paul exhorts pray without cease one Thessalonians five seventeen,
• 1:25:02
  he is not commanding endless speech, but unbroken fellowship. The
• 1:25:07
  Spirit makes prayer more than duty. He makes it desire.
• 1:25:12
  Romans eight twenty six reveals the secret. The Spirit helps
• 1:25:17
  us in our weakness, for we do not know what
• 1:25:20
  to pray for as we ought, but the Spirit himself
• 1:25:23
  intercedes for us with groanings too deep for words. The
• 1:25:27
  spirit's filling and the believers praying are inseparable. The more
• 1:25:31
  one prays, the more one is filled. The more one
• 1:25:34
  is filled, the more one prays. It is a divine
• 1:25:38
  cycle of continual communion. The Spirit bends the soul toward God,
• 1:25:44
  even when the lips cannot form words. He interprets the tears,
• 1:25:48
  translates the size, and turns human weakness into divine intercession.
• 1:25:55
  Thus prayer becomes not performance, but participation in the at
• 1:26:00
  ternal dialogue between Father, Son and Spirit. In the first century,
• 1:26:04
  believers gathered not in comfort, but in danger. Their prayers
• 1:26:08
  were not polished speeches, but desperate cries, and Heaven answered.
• 1:26:14
  When Peter was imprisoned, the church prayed without ceasing, and
• 1:26:18
  the Angel of the Lord broke his chains. Acts twelve
• 1:26:22
  five to seven. When Paul and Silas sang in the
• 1:26:26
  midnight Dungeon, the earth shook and the doors flew open.
• 1:26:30
  Act sixteen, twenty five to twenty six. Prayer was the
• 1:26:34
  fuel of their fullness, the constant returning to the source
• 1:26:38
  that kept their flame alive in persecution. To day, the
• 1:26:43
  same invitation stands. The same spirit who filled the upper
• 1:26:47
  room longs to fill the secret room of every believer.
• 1:26:51
  The same power that emboldened Peter can steady the trembling heart.
• 1:26:55
  The same voice that guided Paul can whisper direction in
• 1:26:59
  your night. But the condition remains the same, surrender. The
• 1:27:04
  Spirit fills only what is yielded. He does not share
• 1:27:09
  his throne. Therefore, the daily prayer of the spirit filled
• 1:27:13
  should be simple, yet all encompassing. Lord, empty me of self,
• 1:27:18
  cleanse me of sin, Fill me with your spirit, and
• 1:27:21
  let your will be done through me. This is not
• 1:27:24
  a one time consecration, but a continual offering. Just as
• 1:27:29
  the temple lamps of old require daily oil, so the
• 1:27:33
  fire of the spirit must be replenished by daily devotion.
• 1:27:37
  When the priests neglected, the lamp's darkness crept into the sanctuary.
• 1:27:41
  When they tended them, the flame never died. So too,
• 1:27:45
  the believer must guard the flame within, repent quickly, forgive freely,
• 1:27:50
  worship fervently, and obey completely. The spirit's filling is not
• 1:27:55
  a single outpouring, but a perpetual river. Jesus said, whoever
• 1:28:00
  drinks of the water that I will give him will
• 1:28:03
  never thirst again. The water that I will give him
• 1:28:06
  will become in him a spring of water welling up
• 1:28:10
  to eternal life. John four fourteen. The well is not
• 1:28:15
  outside of you, it is within you. The Spirit himself
• 1:28:20
  is the endless fountain, and every act of obedience draws
• 1:28:24
  from that depth. When this truth becomes reality, the believer
• 1:28:29
  ceases to strive. Fullness is no longer a pursuit of emotion,
• 1:28:34
  but a practice of abiding. You will not chase the Spirit.
• 1:28:38
  You will walk with him. You will not fear his departure.
• 1:28:42
  You will trust his indwelling. You will not measure fullness
• 1:28:45
  by feeling, but by fruit, and every day, as you yield, pray,
• 1:28:50
  and obey, the river will deepen. And now, as this
• 1:28:54
  teaching draws to its close, let us turn not to
• 1:28:57
  doctrine alone, but to devotion. For every truth about the
• 1:29:02
  Spirit is an invitation to encounter Him. So, Holy Spirit
• 1:29:07
  of the Living God, breathe once more upon the hearts
• 1:29:10
  of your people. Where we are dry, Let living water
• 1:29:13
  flow where we are proud, bring us low where we
• 1:29:17
  are fearful, Fill us with courage where we are weary.
• 1:29:20
  Renew our strength, Cleanse the temple of our hearts. O,
• 1:29:23
  Spirit of Holiness, make us vessels of your glory and
• 1:29:27
  witnesses of your grace. Teach us to pray without ceasing,
• 1:29:31
  to serve without boasting, to love without limit. Let your
• 1:29:35
  fruit ripen in us until the likeness of Christ is
• 1:29:39
  seen again in this generation. Let your gifts operate through
• 1:29:44
  us in power and impurity. Let your fire consume every idle,
• 1:29:49
  and your wind carry us wherever you will fill your
• 1:29:53
  church again. Shake what must be shaken, purge what must
• 1:29:56
  be purged, and pour out what has been promised. May
• 1:29:59
  your your presence never depart from us. And when the
• 1:30:02
  world grows dark, let our lamps burn all the brighter
• 1:30:06
  with the oil of heaven. In the name of Jesus Christ,
• 1:30:09
  the anointed One, we yield, we wait, We welcome you. Amen.
• 1:30:14
  You have learned what it means to be filled with
• 1:30:16
  the Holy Spirit, how he cleanses, empowers, leads and transforms.
• 1:30:20
  But learning is not enough. You were not created to
• 1:30:24
  merely study the flame you were meant to burn. So rise,
• 1:30:28
  Beloved of God, return to the secret place, Confess what
• 1:30:32
  must be cleansed, Ask again for the filling, and walk
• 1:30:36
  forth as a living temple of the Almighty. For the
• 1:30:39
  same spirit who hovered over the deep now hovers over you.
• 1:30:43
  The same wind that filled the upper rooms still blows.
• 1:30:47
  The same fire that fell upon the apostles still seeks
• 1:30:50
  a resting place in willing hearts. May your life become
• 1:30:53
  His dwelling, your voice his instrument, your days his testimony.
• 1:30:58
  Be filled and stay filled. Be led, and keep walking,
• 1:31:01
  and be consumed, and never grow cold, Stay blest, and
• 1:31:05
  stay aflame.