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John 12:37-43 · Providence Baptist Church - Sermons

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Amen. Please take your copy of God's Word. Join me in John chapter 12. Our text for today is John chapter 12, verses 37 through 43.
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! As you're getting there, I just want to make a brief comment about my gratefulness for verse-by-verse exposition as the normal habit of our church.
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And this was brought to the front of my thinking this week as I go and I look at commentaries.
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Largely after I've done much of the work that I do in preparation for a sermon, I go back and I check and just make sure I'm not missing something entirely.
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And I've got some technical commentaries and I have some more layman commentaries, some that are actually just the notes of preaching.
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And three of my commentaries entirely skipped this text, just jumped over it, decided not to preach it, I would assume, in the context of a church.
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And I'm glad that we have to take up and deal with texts that can seem difficult.
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As we come to the closing portion of John chapter 12, we arrive at a significant transition in John's gospel.
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For 12 chapters, John has been presenting the public ministry of Jesus Christ, carefully arranging his account around the words and works of Jesus so that his readers might recognize him as the promised Messiah, the Christ, the Anointed One, the Son of God.
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We have watched Jesus turn water into wine, heal the sick, feed the hungry, give sight to the blind, and raise Lazarus from the dead.
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Each of these miracles has served a particular purpose, to reveal something of the divine identity and saving mission of Jesus.
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Yet, in spite of this extraordinary revelation, the overwhelming response of the people has been unbelief.
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The one who came to give sight to the blind is rejected by those who insist they can see.
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The one who came to give life to the dead is rejected by those who are spiritually dead.
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And the one who came to reveal the glory of God is rejected by those who love the glory of men.
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In our previous text last week, we saw Jesus say in verse 35, in the beginning of verse 36,
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The light is among you for a little while longer.
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Walk while you have the light, lest darkness overtake you.
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The one who walks in the darkness does not know where he is going.
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While you have the light, believe in the light, that you may become sons of light.
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And then, rather ominously, at the end of verse 36, John tells us that Jesus departed and hid himself from them.
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There's something so profoundly tragic about that sentence.
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The light of the world has been shining in the midst of Israel, yet Israel has repeatedly refused to come to the light.
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And now, the light withdraws.
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And this raises a difficult question.
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If Jesus really is the promised Messiah, why did so many of God's old covenant people refuse to believe in him?
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Was something deficient in his ministry?
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Had God's promises failed?
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Had the unbelief of Israel somehow frustrated God's purposes?
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Had the unbelief of Israel.
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Just with those questions in mind that John writes the following verses.
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We pray for us, and then I'll read the text.
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Father, we ask humbly that you would help us as we take up your word together this morning.
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We admit that we need your help.
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We need the Spirit to help us to rightly see Christ.
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We want to believe the promises of the Scripture.
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We want to obey its commands, and we want to find our affection growing for you as its author.
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So we pray that you'll help us to this end, and we pray in Jesus' name.
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Amen.
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John 12, beginning in verse 37.
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Though he, Jesus, had done so many signs before them, they still did not believe in him.
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So that the word spoken by the prophet Isaiah might be fulfilled.
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Lord, who has believed what he has heard from us?
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And to whom has the arm of the Lord been revealed?
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Therefore they could not believe.
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For again, Isaiah says, he has blinded their eyes and hardened their heart,
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lest they see with their eyes and understand with their heart,
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and turn, and I would heal them.
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Isaiah said these things because he saw his glory and spoke of him.
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Nevertheless, many even of the authorities believed in him,
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but for fear of the Pharisees, they did not confess it,
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so that they would not be put out of the synagogue.
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For they loved the glory that comes from man more than the glory that comes from God.
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Note with me first the tragic nature of unbelief.
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We can see this in verses 37 and 38.
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The Israelites' rejection of Jesus as the Christ was not due to a lack of sufficient evidence.
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John wants this to be very clear.
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Though he had done so many signs before them.
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That's the implication there.
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He had done ample things.
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They still did not believe in him.
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John's statement is remarkable because of everything that has preceded it.
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Jesus demonstrated his authority over creation, sickness, blindness, and death.
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His signs publicly revealed his identity.
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Nevertheless, many witnesses to these miracles refused to believe.
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John does not suggest that they lacked sufficient evidence to recognize the significance of Jesus.
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Rather, he emphasizes their stubborn unbelief despite the extraordinary evidence already given.
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The fundamental problem of unbelief is not merely intellectual ignorance.
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It's not that we just need to know more.
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The fundamental problem is the moral and spiritual disposition of the sinful heart.
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John chapter 3, verse 19 and 20 explains that people love darkness rather than light because their works are evil.
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In John chapter 5, in verse 40, Jesus tells his opponents that they refuse to come to him that they may have life.
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Scripture describes our condition in terms of blindness, hostility, and spiritual death.
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You see Romans 8, 7, and 8 in Ephesians 2, 1 through 3.
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Apart from the gracious work of God upon the human heart, this is who we are.
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We are rebels, enemies, haters of God.
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But the Bible never lets mankind off the hook.
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You cannot say, well, I was just born this way.
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We are fully culpable of our rejection of the good rule of a God.
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Now, at this point, you may be tempted to think that John goes on to argue that the Israelites did not believe because of the prophecy of Isaiah 53 and verse 1.
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Here cited,
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Lord, who has believed what he has heard from us and to whom has the arm of the Lord been revealed?
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This is an understandable temptation because of the words preceding his citation.
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So that the word spoken by the prophet Isaiah might be fulfilled.
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I suggest to you that the prophecy of Isaiah 53 was not the cause of their rejection.
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That's how many people might read this initially.
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But rather, it's just the prediction of it.
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John is showing us that the rejection of Jesus was not an unexpected development in God's life.
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God's redemptive plan.
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This morning's reading was Isaiah 52, verse 13, through 53, verse 1.
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And I hope that you'll join me there to look at it again.
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You can see it in your bulletin or you can turn there in your Bible.
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I hope you'll note the significance of why we read it in this way.
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And recall that the chapter headings are added later to the text.
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They're not inspired.
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Here we see beginning of verse 3.
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Behold, my servant shall act wisely.
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We understand this now to be the Lord Jesus Christ.
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He shall be high and lifted up and shall be exalted.
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As many were astonished at you.
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His appearance was so marred beyond human semblance and his form beyond that of the children of mankind.
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So shall he sprinkle many nations.
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Kings shall shut their mouths because of him.
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For that which has not been told them they see.
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And that which they have not heard they understand.
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Then verse 1 of 53 cited in our text today.
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Who has believed when he has heard from us?
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And to whom has the arm of the Lord been revealed?
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Out of the arm of the Lord in verse 1 of Isaiah 53 pictures God's saving strength.
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But that strength would be displayed in a servant whom the people despised.
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A servant who would be lifted up, we now know, on the cross.
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Chapter 52 and verse 13.
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Marred beyond recognition.
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Verse 14.
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A servant who would become the saving and reigning king of the nations.
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You see, John is teaching that the unbelief of man cannot overthrow the purposes of God.
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Because even the rejection of the Messiah was anticipated within God's plan of redemption of peoples.
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So, John is clear.
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Unbelief is tragic.
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And its fault is in the one who rejects Jesus as the Christ.
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But this unbelief does not thwart God's plans.
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But he doesn't depart his contemplation of unbelief there.
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He continues.
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Note with me the second.
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The divine hand in unbelief.
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He goes on.
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Therefore, they could not believe.
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For again, Isaiah said, he has blinded their eyes and hardened their hearts.
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Lest they see with their eyes and understand with their hearts and turn.
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And I would heal them.
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Look at the progression in the text.
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In verse 37, the people did not believe.
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In verse 39, they could not believe.
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John presents both the willing rejection of Jesus and the divine judgment under which unbelief persists in a matter of a couple of verses.
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We must not diminish either statement but hold them together.
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Together.
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They did not believe.
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They could not believe.
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This is the issue of the sovereignty of God and the responsibility of man set together right here.
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And I'm going to make sure.
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A few phrases apart.
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Charles Spurgeon once said, and I'm picking up in the middle of a long quotation here.
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one, God has a chosen people
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and has given these people to Christ
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and these people must and shall come to Christ
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and so shall be saved
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two, so this is two statements
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one, two, every man who comes to Christ
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shall be saved
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and let me insert the opposite
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those who don't come to Christ will not be saved
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I continue, since he shall not be cast out
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and that implies that he shall be received
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and accepted
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these are two great truths
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let us carry them both with us
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and they will balance each other
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so again, my insertion
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that's the sovereignty of God
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and responsibility of man in salvation
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Spurgeon goes on
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I was once asked to reconcile these two statements
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and I answered
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no, I never reconcile friends
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there's no need to reconcile friends
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they work together somehow
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both things are true at the same time
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we call this a paradox
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they seem to contradict each other
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yet, they don't
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and we ought to accept it
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because it is what God's inspired
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inerrant authoritative word
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teaches
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in Romans 9
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as Paul wrestles with the unbelief of Israel
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he's doing the same thing
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essentially that John's doing here
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why is it that they're not
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believing in the Christ
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there, Paul cites a number of Old Testament passages
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to make this case
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and then he anticipates
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a question
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says Romans 9 verse 19
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you will say to me then
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this presentation of God as sovereign
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over salvation
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why does he still find fault
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for who can resist
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his will
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yes, Paul
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reconcile God's sovereignty
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with human responsibility
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lay it out for us
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help us to understand
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do you know how he answers?
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he doesn't work it out for us
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he says instead
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but who are you
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oh man
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to answer back
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to God
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he's been citing the scripture
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citing the scripture
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citing the scripture
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who are you
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oh man
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to ask such a question
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will what is molded
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say to what's molded
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why have you made me
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like this
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my summary
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of what he's saying
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is
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sit down
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and be humble
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stop trying to explain away
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the parts of the Bible
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that you have difficulty with
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submit yourself
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to the creator
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as one
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who has been
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created
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you
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beloved
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are not the center
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of the universe
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God is
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have faith
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like a child
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even while you search out
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the mysteries
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of the gospel
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plumb its depths
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but do so
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with faith
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like a child
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I commend to you
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the words of
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Richard Baxter
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this is in the kids coloring
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today in our bulletin
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sometimes these are the best quotes
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in the kids coloring sheet
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he once said
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study hard
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for the well is deep
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and our brains
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are
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shallow
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I commend those words
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to you
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but in the same breath
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I say
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do not think
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you will arrive
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while you remain
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in your feeble body
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to comprehend
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the majesty
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of God
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and the redemption
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of his people
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just take him
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at his word
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and live
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there was a time
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I'll admit
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to my shame
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that I felt
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proud
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that I had
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some measure
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of comprehension
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of the sovereignty
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of God
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just taking up
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the word
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and reading it
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at its face
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value
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many years ago
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I had the opportunity
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to go
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briefly
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and partner
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with a ministry
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in Atlanta
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that did
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gospel preaching
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to people
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who were living
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under bridges
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there
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mostly drug addicts
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homeless
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living under these
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bridges
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and had the chance
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to walk down
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busy busy busy
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streets
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and step over
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guardrails
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with a man
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named Richard
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and if you can
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picture Richard
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with me
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he was
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6'5
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I'm going to guess
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3'80
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he was a very
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very big
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man
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and we were
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casually talking
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about how he had
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come to faith
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in Christ
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because we were
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headed to the bridge
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that he used to live
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under
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just six months
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prior
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so he'd
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come out from
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under that bridge
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had received
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the gospel
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was being
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discipled
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I was going
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back now
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to share the gospel
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with others
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and I wasn't
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framing my questions
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in theological terms
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I was just asking him
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questions about how it was
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that he came
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to saving faith
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and he so simply
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stated
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how he would have
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never come
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to faith in Christ
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what a rebel
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he was
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to Jesus
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he fully owned
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his rejection
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of Jesus
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and then
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God's
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sovereign work
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and calling him
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out of that
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and saving
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his soul
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beautiful
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simple
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and I thought
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to myself
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that's the way
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this needs to be held
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as he's going now
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to step over a guardrail
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and go under a bridge
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to a rather dangerous place
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I was glad I was with
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65380
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Richard
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going
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under there
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and that he was in charge
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to be
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frank
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to share that good news
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with others
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he saw no contradiction
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in it whatsoever
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now
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God's
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judicial
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hardening
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is a
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righteous
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judgment
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upon
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human
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rebellion
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John quotes
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Isaiah
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6
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10
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describing
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God
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blinding eyes
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and hardening
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hearts
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in Isaiah
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6
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at the beginning
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of that chapter
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the prophet
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sees the Lord
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enthroned
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in glory
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his robes
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filling
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the throne room
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he recognizes
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his sinfulness
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he receives
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cleansing
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and is commissioned
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to preach
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yet he is told
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that his ministry
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will be met
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with profound
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resistance
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and increasing
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hardness
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of heart
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that's the context
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of chapter
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6
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and verse
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10
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John
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recognizes
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this pattern
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reaching its
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climactic
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expression
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in the ministry
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of Jesus
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Christ
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Jesus Christ
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has come
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and he is
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preaching
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and it is
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being
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resisted
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judicial
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hardening
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should not
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be pictured
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as God
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making
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morally
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innocent
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people
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wicked
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against
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their
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wishes
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it is
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God's
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righteous
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judgment
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upon
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sinners
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already
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guilty
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in their
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rebellion
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giving them
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over
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to the
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God's
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judicial
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hardening
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is never
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unjust
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because God
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never
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judges
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a sinner
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who is
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morally
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innocent
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and that's
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what's going
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on at the
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beginning
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of this
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text
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that's
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what's
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happening
20:47
here
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John
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is just
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trying to
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help us
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make sense
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of the
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rebellion
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why is
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it that
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and he
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shows us
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both
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the human
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responsibility
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in it
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and God's
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sovereign
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work
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now note
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with me
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finally
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the theme
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of glory
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in
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belief
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Isaiah
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said these
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things because
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he saw
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his glory
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and spoke
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of him
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if you have
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been a Christ
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follower for
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very long
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you have
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likely
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joined me
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in the
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experience
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of having
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read a text
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through on
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several occasions
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and missing
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a key word
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or phrase
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something just
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leaps off the
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page to you
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in an
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additional
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reading
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I've read
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the gospel
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of John
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many times
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I've read
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through this
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chapter
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even in my
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preparation
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throughout our
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study of
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John's
21:40
gospel
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and it
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seems as
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if verse
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41 didn't
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even exist
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until
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this week
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how simple
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minded we can
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be just
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jump over
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these words
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Isaiah
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said these
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things because
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he saw
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his glory
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and spoke
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of
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him
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I love
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it when
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New Testament
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writers under
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the Spirit's
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inspiration bring
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clarity to
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Old Testament
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passages
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right it's good
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when the Bible
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gives commentary
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on the
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Bible
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I think
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that contextually
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John is
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telling us
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that Isaiah
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in Isaiah
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6 saw
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the exalted
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Christ
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I think that's
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what we can
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derive from
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this as he's
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speaking about
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Jesus
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right that
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that chapter
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6 verse
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1 Lord
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that Isaiah
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sees is
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Christ
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and then
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he wrote
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of Israel's
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unbelief
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when Isaiah
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wrote of
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unbelief he did
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not condemn
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God as
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unjust
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but rather
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he viewed
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him
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as glorious
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how could
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this be
22:52
to consider
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that people
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would reject
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Jesus as
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the Christ
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and yet
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Isaiah
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saw his
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glory
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and spoke
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of him
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I think
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there are
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at least
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two answers
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to this
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question
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that find
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their beginning
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in the
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doctrine
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of God's
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simplicity
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which states
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that he is
23:17
all that he is
23:18
at all
23:19
times
23:21
it's a
23:22
rather simple
23:23
doctrine
23:24
but it's hard
23:24
to wrap your
23:25
mind around
23:25
God is
23:26
always God
23:27
he's not
23:28
fickle like us
23:29
he doesn't put
23:29
on one
23:30
characteristic
23:30
versus another
23:32
sometimes I'm
23:32
happy
23:32
sometimes I'm
23:33
sad
23:34
is an
23:34
obtuse
23:35
example
23:36
God is
23:38
all that he
23:38
is
23:39
at all
23:40
times
23:42
so first
23:44
God is
23:45
glorified
23:46
in the
23:47
condemnation
23:47
of sinners
23:48
because he
23:50
shows forth
23:51
his justice
23:52
in doing
23:53
so
23:53
we do not
23:56
worship a
23:56
God who
23:57
will tolerate
23:57
evil
23:58
and he is
23:59
glorious
24:00
when he
24:01
sets
24:01
wrongs
24:03
right
24:04
we want
24:05
a just
24:06
God
24:07
second
24:10
as we saw
24:11
at the end
24:11
of Isaiah
24:12
52
24:12
God has a
24:14
redemptive
24:14
purpose
24:15
for all
24:16
peoples
24:16
and Israel's
24:18
broad rejection
24:18
of Jesus
24:19
as the Christ
24:19
is part of
24:20
that plan
24:21
so we see
24:22
God's mercy
24:23
shown
24:24
to every
24:25
tribe
24:25
nation
24:27
and tongue
24:28
if that thought
24:30
is intriguing
24:31
to you
24:31
I would really
24:32
encourage you
24:33
to go
24:33
to Romans
24:34
chapter 9
24:35
and begin
24:35
with Paul's
24:36
logic
24:36
at the beginning
24:37
of 9
24:37
as he's
24:38
wondering
24:38
why is it
24:39
why is it
24:40
that my brethren
24:41
are not responding
24:42
to faith
24:43
in Christ
24:44
and he works
24:44
that entire
24:45
argument out
24:46
through the end
24:47
of chapter
24:48
11
24:49
and there
24:50
he praises
24:51
praises
24:53
God
24:54
for the mystery
24:55
of his
24:55
redemptive
24:56
work
24:57
Isaiah
24:59
and Paul
25:01
and John
25:02
saw
25:03
the glory
25:04
of Christ
25:05
and would
25:06
have us
25:07
do
25:07
the very
25:08
same
25:09
so what are we
25:13
to make
25:13
of the rest
25:14
of this section
25:15
I said we should
25:16
notice the
25:17
theme of glory
25:18
John goes on
25:20
nevertheless
25:22
he's referring to
25:23
all of this
25:23
unbelief
25:24
many
25:25
even of the
25:26
authorities
25:26
believed
25:27
but for fear
25:29
of the Pharisees
25:30
they did not
25:30
confess it
25:31
so that they
25:32
would not
25:32
be put
25:32
out of a
25:33
synagogue
25:33
for they
25:35
love the
25:35
glory that
25:36
comes from
25:36
man more
25:37
than the
25:37
glory
25:38
that comes
25:40
from God
25:40
some
25:42
authorities
25:43
believed
25:43
in Jesus
25:44
in
25:45
some
25:46
sense
25:47
yet they
25:49
feared the
25:49
consequences
25:50
of identifying
25:51
themselves
25:52
with him
25:53
exclusion
25:55
from the
25:55
synagogue
25:56
could carry
25:57
serious
25:58
religious
25:59
social
26:00
and economic
26:01
costs
26:02
and this
26:02
threat had
26:03
already been
26:03
issued
26:04
the Pharisees
26:05
had said
26:05
you speak
26:06
of this
26:06
guy
26:07
you believe
26:07
in this
26:08
guy
26:08
you will
26:09
be put
26:09
out
26:09
of the
26:10
synagogue
26:11
these
26:13
men
26:13
recognized
26:13
something
26:14
significant
26:15
about
26:15
Jesus
26:16
but feared
26:17
the cost
26:18
of saying
26:19
so
26:20
now I
26:22
do think
26:22
that we
26:23
should
26:23
withhold
26:24
pronouncing
26:24
a final
26:25
spiritual
26:25
judgment
26:26
on every
26:27
individual
26:27
mentioned
26:27
in John
26:28
12
26:28
and verse
26:29
42
26:30
for example
26:32
Nicodemus
26:33
we've talked
26:34
about him
26:35
in previous
26:36
study
26:37
shows a
26:38
developing
26:39
identification
26:40
with Jesus
26:41
as the
26:42
Christ
26:43
we saw
26:43
him first
26:43
in John
26:44
chapter 3
26:44
and then
26:45
chapter 7
26:45
we'll see
26:47
him finally
26:47
in John
26:49
chapter 19
26:50
and I've
26:51
said to
26:51
you
26:51
I think
26:52
I think
26:52
that Nicodemus
26:53
ended up
26:55
a Christ
26:55
follower
26:56
developed
26:56
across
26:57
some time
26:58
however
27:01
a faith
27:02
that never
27:02
progresses
27:03
beyond
27:03
private
27:04
approval
27:05
of Jesus
27:06
because
27:07
public
27:07
allegiance
27:08
would prove
27:08
too costly
27:09
gives us
27:10
serious
27:11
reason
27:11
to examine
27:12
whether
27:13
someone
27:13
truly
27:14
treasures
27:15
Christ
27:16
John
27:17
identifies
27:18
these
27:18
underlying
27:20
affections
27:21
they feared
27:23
the Pharisees
27:23
because they
27:24
loved
27:25
human
27:26
approval
27:27
so there
27:28
you have
27:29
Isaiah
27:30
and I think
27:30
by implication
27:31
John
27:32
has seen
27:33
the glory
27:33
of Christ
27:34
and therefore
27:35
follow him
27:37
want to
27:38
glorify him
27:39
and here
27:40
you have
27:41
in opposition
27:42
to that
27:42
people who
27:43
say
27:43
there's
27:43
something
27:44
unique
27:44
about this
27:44
man
27:45
we
27:45
recognize
27:46
that he's
27:47
doing
27:47
miraculous
27:47
things
27:48
maybe
27:48
we
27:48
even
27:49
think
27:49
he
27:49
is
27:50
the
27:50
Christ
27:50
and yet
27:51
they
27:52
still
27:52
fear
27:53
the
27:53
Pharisees
27:54
and they
27:55
want
27:55
human
27:56
approval
27:56
the problem
27:58
was not
27:59
simply
27:59
some
28:00
insufficient
28:01
courage
28:01
it was
28:03
a
28:03
disordered
28:04
love
28:05
genuine
28:07
faith
28:08
increasingly
28:08
values
28:09
the glory
28:10
of Christ
28:10
above the
28:11
approval
28:11
of the
28:12
world
28:13
glory
28:14
is a
28:15
major
28:15
theme
28:16
of
28:16
John
28:16
12
28:17
son
28:18
of man
28:19
is to
28:19
be
28:19
glorified
28:19
verse
28:20
23
28:20
Jesus
28:21
prays
28:21
for the
28:22
father's
28:22
name
28:22
to be
28:22
glorified
28:23
verse
28:23
28
28:24
and then
28:24
we see
28:25
in our
28:25
text
28:26
Isaiah
28:26
sees
28:27
Christ's
28:27
glory
28:28
in
28:28
verse
28:28
41
28:29
and then
28:30
the
28:30
preference
28:30
of the
28:31
glory
28:31
of men
28:32
in these
28:33
last
28:33
verses
28:33
those
28:35
who
28:35
should
28:36
have
28:36
recognized
28:37
the
28:38
Messiah's
28:38
glory
28:39
were
28:39
occupied
28:40
with
28:41
preserving
28:42
their
28:43
own
28:43
the
28:45
Christian
28:45
life
28:46
is more
28:46
than
28:46
adopting
28:47
correct
28:48
religious
28:48
convictions
28:49
it is
28:51
the
28:51
transformation
28:52
of our
28:52
affections
28:53
so that
28:54
the glory
28:54
of God
28:55
becomes
28:55
more
28:56
precious
28:57
than
28:58
temporary
28:58
applause
29:00
or anything
29:01
else
29:01
for that
29:03
matter
29:03
so let me
29:06
work to
29:06
give us
29:07
some
29:07
application
29:07
in closing
29:09
what do we
29:09
walk away
29:10
with
29:10
how do we
29:10
think about
29:11
this
29:11
text
29:12
first I
29:14
want to
29:15
say to
29:15
the
29:15
unsaved
29:16
believe
29:17
that
29:17
Jesus
29:18
is the
29:19
Christ
29:19
the
29:20
anointed
29:20
one of
29:20
God
29:21
the one
29:21
who
29:21
comes
29:21
to
29:21
take
29:22
away
29:22
the
29:22
sins
29:23
of the
29:24
world
29:24
there
29:25
is
29:25
sufficient
29:26
evidence
29:28
do not
29:29
identify
29:30
with those
29:31
Isaiah
29:31
prophesied
29:32
about
29:32
the
29:33
opportunity
29:34
to turn
29:35
from your
29:35
sin
29:35
is presented
29:36
to you
29:37
today
29:38
adults
29:40
old and
29:41
young
29:42
children
29:43
you are
29:44
guilty of
29:45
your
29:45
rebellion
29:46
you will
29:47
not be
29:47
able to
29:48
blame it
29:48
on God
29:49
in the
29:49
day of
29:50
judgment
29:50
you are
29:52
guilty
29:52
of your
29:53
unbelief
29:54
God will
29:56
not lay
29:56
aside his
29:57
wrath for
29:58
your sin
29:59
repent
29:59
and believe
30:01
turn
30:03
from your
30:03
sin
30:04
and embrace
30:05
Jesus
30:06
if you do
30:08
this by
30:09
faith
30:09
he will
30:11
take away
30:11
God's
30:12
judgment
30:12
because he
30:13
already bore
30:14
God's wrath
30:15
for you
30:15
and he will
30:17
restore you
30:18
to God
30:19
to the
30:21
saved
30:22
do not
30:24
be controlled
30:25
by the fear
30:26
of man
30:26
we may
30:28
keep silent
30:28
about Christ
30:29
to protect
30:30
our reputations
30:31
soften
30:32
biblical
30:32
convictions
30:33
to escape
30:34
criticism
30:34
or avoid
30:36
confronting
30:36
sin to
30:37
preserve
30:37
a comfortable
30:39
friendship
30:40
pastors
30:41
and church
30:42
members
30:42
alike
30:43
can be
30:43
tempted
30:44
to measure
30:44
faithfulness
30:45
by the
30:46
approval
30:46
of others
30:47
rather than
30:49
obedience
30:50
to God's
30:51
word
30:51
the fear
30:52
of man
30:53
becomes
30:53
spiritually
30:54
destructive
30:55
when our
30:56
desires to
30:56
be accepted
30:57
by others
30:57
exceeds
30:58
our desires
30:59
to see
31:00
the glory
31:01
of Christ
31:02
also
31:05
to the
31:06
saved
31:06
let divine
31:09
sovereignty
31:10
comfort
31:11
and
31:12
enthrall
31:13
you
31:14
if it
31:16
weren't for
31:16
God's saving
31:17
grace
31:17
we would
31:18
all
31:18
all of
31:20
us
31:20
be cut
31:21
off
31:21
from the
31:22
loving kindness
31:22
of God
31:24
and Paul wrote
31:25
in Ephesians 2
31:26
but God
31:27
being rich
31:29
in mercy
31:29
because of the
31:30
great love
31:31
with which
31:31
he loved
31:31
us
31:32
even
31:32
when we
31:33
were dead
31:33
in our
31:34
trespasses
31:34
made us
31:36
alive
31:36
together
31:37
with Christ
31:38
by grace
31:39
you have been
31:39
saved
31:40
and raised
31:41
us up
31:41
with him
31:42
and seated
31:42
us with him
31:43
in the heavenly
31:43
places
31:44
in Christ
31:45
Jesus
31:45
so that in
31:46
the coming
31:47
ages
31:47
he might
31:47
show the
31:48
immeasurable
31:49
riches
31:49
of his grace
31:50
and kindness
31:50
toward us
31:51
in Christ
31:53
Jesus
31:53
rest
31:55
in the
31:56
completed
31:56
work of
31:57
Jesus
31:57
on your
31:58
behalf
31:58
and work
32:00
to bring
32:00
him glory
32:01
in the way
32:01
you parent
32:02
in your
32:03
work
32:04
in the way
32:05
you learn
32:05
students
32:06
in your
32:07
service
32:07
in the
32:08
church
32:08
in your
32:09
love
32:10
of your
32:10
spouse
32:11
and by
32:12
sharing
32:12
the gospel
32:13
with your
32:13
neighbor
32:14
to the
32:14
very
32:14
ends
32:15
of the
32:16
earth
32:16
let's
32:17
pray
32:17
together