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Possessing-The-Gates · Apostle Joshua Selman

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  Speaker 1: M hmm. To the world.
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  Speaker 2: The world of God is a mystery to his sons
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  Speaker 2: and revelations, for he has made us a kingdom and
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  Speaker 2: trask to reign as the earth forever. Janus, as we
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  Speaker 2: expose you today's revelation through God's Servant, live your hands and.
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  Speaker 3: Tell him I want to know you. I wanted to
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  Speaker 3: touch you.
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  Speaker 4: I have bought one desire in this place to know
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  Speaker 4: that I may know you. Lift your hands and turn
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  Speaker 4: it into your crime most placeless life, that I may
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  Speaker 4: know Him and the power of His persurrection, the fellowship
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  Speaker 4: of his suffer payment called forming, even though to his
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  Speaker 4: such I have one desire in this place to that love.
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  Speaker 3: Let me touch you.
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  Speaker 4: Raise a voice and lift it up at the cry.
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  Speaker 4: You got to God this place and.
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  Speaker 3: I want to know. I want to touch you.
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  Speaker 5: I want to see me.
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  Speaker 6: I've come to touch you.
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  Speaker 7: To see.
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  Speaker 4: We all we don't build places. Beholden deeply as in
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  Speaker 4: the glass the glory of Het. We have been chained
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  Speaker 4: into the same image, from glory to glory, even by
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  Speaker 4: the spirit. That's what I've got to the Can you
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  Speaker 4: leave your hands and bless the name of the Lord.
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  Speaker 4: Tonight he has gathered us to do our school in
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  Speaker 4: this place. He has not asked the house of Jacob.
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  Speaker 6: To seek him with vos a wing that shirt.
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  Speaker 3: Bless the name of the Lord.
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  Speaker 4: And this bless tonight, given praise, giving glory, joined the
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  Speaker 4: edge of states to bless his name. Lemon brown, then
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  Speaker 4: have house brings man have let him m bread a
• 3:00
  Speaker 4: spray Papa for morey come hole stop Papa, then get
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  Speaker 4: pa stop taking home le brocket pole supper, lift.
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  Speaker 3: Your hands, lift your poise up places.
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  Speaker 4: Name tonight mon deck a pole stop packets for your dog,
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  Speaker 4: live broad off supper poll mack pap up by your
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  Speaker 4: no come home ship black had Papa for your man,
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  Speaker 4: deck can pole stop peck live back cat tuck my
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  Speaker 4: ball stop plays up down, No stop, come Pa, come
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  Speaker 4: for you No no do live bracket Paul stop rocking
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  Speaker 4: to mind. Then come hoole stopping, come for y'all. Le
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  Speaker 4: Papa tell you go home.
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  Speaker 1: Stop let.
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  Speaker 8: How loock come home, supper handedly how patol supper Handandy
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  Speaker 8: is a little ho manday cap shaprada mbra, take a house.
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  Speaker 3: Monday. Our hearts are as. Then come to tonight. Let
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  Speaker 3: us live with the signature of your presence.
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  Speaker 9: Hand the hevels sickline your power, Lord, you.
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  Speaker 7: You are the shad.
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  Speaker 3: Throne is established.
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  Speaker 1: Lassies and rageous, we.
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  Speaker 3: Packs a pocket she was at forever. Do so.
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  Speaker 7: So little as along, and.
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  Speaker 3: Don't plays lie for you like a mast at sun
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  Speaker 3: battle brother the boats.
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  Speaker 1: But we.
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  Speaker 6: May stand the body of the same, the body of
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  Speaker 6: the same.
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  Speaker 4: Your role, not.
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  Speaker 6: Yours, by.
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  Speaker 3: Babbious, your.
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  Speaker 6: Your bands, bazy, your bad babbious ya.
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  Speaker 4: We call your majesty tonight. I only fall the voice
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  Speaker 4: of calling royals were in the splendor of his.
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  Speaker 3: Deep my name a deep hollered on too deep at.
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  Speaker 4: The stud that I want to sell your majesty, your majesty,
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  Speaker 4: your royals, the play your majesty.
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  Speaker 3: Declare your majesty.
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  Speaker 5: Thank you Jesus, Thank you Jesus, Jesus, blessed.
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  Speaker 3: Be old Jesus.
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  Speaker 4: Father, with blessings the majesty tonight, declare your majesty.
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  Speaker 3: We declared that the throne for the ancient of days
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  Speaker 3: be set in the place said I behold, and I
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  Speaker 3: saw the horn.
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  Speaker 4: When you were against the saints, I was prevailed until
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  Speaker 4: the ancients of days and death said the throne wasn't
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  Speaker 4: let and judgment was hidden for the sets.
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  Speaker 3: When your parly, Majesty, he.
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  Speaker 4: Would see as the king and as judge, and it
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  Speaker 4: will better the matters of your life. We declare your majesty,
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  Speaker 4: Lord Jesus, we acknowledge your royals in this place, to
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  Speaker 4: declare your royals, Thank you Jesus.
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  Speaker 3: In Jesus name.
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  Speaker 4: Hallelujah, hallelujah. He's a great God. And we have been
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  Speaker 4: taught again and again in this place that when you
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  Speaker 4: worship God and call him by a name, you place
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  Speaker 4: a demand of that dimension of his personality. The name
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  Speaker 4: of the Lord is past, he said, he has exalted
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  Speaker 4: this world above all his names. His name is not
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  Speaker 4: an identity. His name is an encapsulation of what he
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  Speaker 4: can do.
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  Speaker 3: So depending on the aspect of him.
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  Speaker 4: That you play, when you worship him and call him
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  Speaker 4: by a name, you place it on that dimension of
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  Speaker 4: the space.
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  Speaker 3: Well declare his Majesty.
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  Speaker 5: In this place tonight, declares Majesty, who declare that he's
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  Speaker 5: the king.
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  Speaker 3: If he's the King, then he has the kingdom.
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  Speaker 4: He has citizens who have paid, who have sworn an
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  Speaker 4: oath of our leisures that in light or in death
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  Speaker 4: they will save the cost that he has said before them,
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  Speaker 4: Father will thank you blessed me, Holy Spirit, help us tonight,
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  Speaker 4: declare the counsel.
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  Speaker 5: Of the heavens letter who will be blessed Jesus name.
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  Speaker 4: Please can you help me celebrate our Father, because Joshuah Salman.
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  Speaker 10: Amen, he's not bodily present with us tonight, but you
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  Speaker 10: can be sure that his word is in this place and.
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  Speaker 3: Have his mandates to bring us more tonight.
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  Speaker 4: And I believe reginal on his grace, trusting that the
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  Speaker 4: Lord would do you do in this place this night.
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  Speaker 3: This can help me greet three or four persons to
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  Speaker 3: take your.
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  Speaker 1: Seat to night.
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  Speaker 3: Tell them welcome to the throne of His majesty. Hallelujah, hallelujah.
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  Speaker 4: I came across the question in the Bible, and I've
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  Speaker 4: not been able to stop thinking about that question. And
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  Speaker 4: I want to start with that question tonight. He's found
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  Speaker 4: in the Book of Job, chapter twenty four and verse one.
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  Speaker 4: In the Predicaments of Job from chapter three, chapter four.
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  Speaker 4: His friends came around in the name of consoling him,
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  Speaker 4: and they began to talk. They began to talk about
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  Speaker 4: deep things. Then the course of their discussion, one of
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  Speaker 4: the friends of Job.
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  Speaker 11: Asked the question, and he said, why, seeing that times
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  Speaker 11: are not hidden from the Almighty, do they that know
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  Speaker 11: him not see his days?
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  Speaker 3: Gets projected said.
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  Speaker 4: Why seeing times and not hidden from the Almighty, do they.
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  Speaker 3: That know him not see his days?
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  Speaker 4: That means that the design of the heavens, it is
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  Speaker 4: supposed to be natural that when a man knows God,
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  Speaker 4: the man should be able to with the knowledge of
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  Speaker 4: God that he has be able to not just see
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  Speaker 4: his days in his own life, be able to enforce
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  Speaker 4: his days.
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  Speaker 3: And when we talk about his days.
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  Speaker 4: Time comes from two different words, chronos and chiros. I'm
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  Speaker 4: not talking about time, the passing of time, events and
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  Speaker 4: all that. I'm talking about an opportune time and appoint time.
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  Speaker 4: And when God talks about time, it's not just talking
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  Speaker 4: about a particular moment. He's talking about what has been
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  Speaker 4: predestined from eternal past to happen.
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  Speaker 3: Within that moment that has been given towards It's lead.
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  Speaker 4: I've seen and lots of people who know God, and
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  Speaker 4: we cannot disput the fact that God has no knowledge
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  Speaker 4: of certain times and certain events that are happening. Because
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  Speaker 4: God do us an eternity. It's only the earth wrem
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  Speaker 4: that is governed by time. The Bible says that God
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  Speaker 4: made too great lights. He meant the greater to rule
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  Speaker 4: the day. He made the less to rule the knights.
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  Speaker 4: He made the task also, and God said, let them
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  Speaker 4: be for times, and let them before seasons. That means
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  Speaker 4: when God created the firmaments and created the earth, time
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  Speaker 4: was put in place.
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  Speaker 3: The lights, the sun, the moon, and the stars were
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  Speaker 3: put in.
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  Speaker 4: Place to be able to demarket, demarket the earth into
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  Speaker 4: times and into seasons. That means God himself he is
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  Speaker 4: not governed by times and seasons. And if that was
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  Speaker 4: say saying that he is not affected by the.
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  Speaker 3: Passage of time.
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  Speaker 4: Since he has knowledge of the past, he has knowledge
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  Speaker 4: of the present, and he has knowledge of the future.
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  Speaker 3: None of these times are hidden from him.
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  Speaker 4: Men have been able to grow into a rem that
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  Speaker 4: they have a testimony that they know God. How comes
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  Speaker 4: that they cannot talk about time at the same level
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  Speaker 4: that God talks about it. Because we must understand that
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  Speaker 4: the Christian race or the Christian journey is not something
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  Speaker 4: that is vague that we do not know where it
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  Speaker 4: will end. Because for some of us, because of the
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  Speaker 4: backgrounds that we come from, we are waiting for a time,
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  Speaker 4: the glorious by and by when Jesus will come, and
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  Speaker 4: all of this nonsense and the evils that we see
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  Speaker 4: around us are going to be wrapped up.
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  Speaker 3: But that is not how God views our journey.
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  Speaker 4: From the place of etality, because from the day we
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  Speaker 4: got born again till the time we are going to
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  Speaker 4: be with the Lord, everything has been categorized into times.
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  Speaker 3: And into ceases. And for us to make the most
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  Speaker 3: of the provisions.
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  Speaker 4: That God has made, it is important that we understand
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  Speaker 4: times from the perspective of God.
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  Speaker 3: Are you with me tonight? And then I understand?
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  Speaker 4: The Bible says that we are being built upon the
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  Speaker 4: foundations of our possess and prophets. That means the journey
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  Speaker 4: of the Church began upon the foundations of our possessive prophets,
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  Speaker 4: and the wrapping up of our journey will also be
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  Speaker 4: upon the foundations of our posses and prophets. Amen, Jesus
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  Speaker 4: Christ himself being the chief conners too. So God has
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  Speaker 4: raised an apostolic voice in this place. And for years
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  Speaker 4: now God has been bringing instructions. God has been teaching
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  Speaker 4: us laws and principles that will help us align with
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  Speaker 4: the things.
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  Speaker 3: That God has predestined for us so that.
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  Speaker 4: In applying these principles to be able to enforce the
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  Speaker 4: counsel of God and the place of the earth.
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  Speaker 3: But I've seen something that gives me.
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  Speaker 4: Concign I discover that inas much as these principles and
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  Speaker 4: laws are being taught, in as much as many of
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  Speaker 4: us are encountering this, we are excited learning the principles
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  Speaker 4: of financial free don't We're excited learning the principles of marriage,
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  Speaker 4: learning the principles of success, learning several principles in every
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  Speaker 4: aspect of our life. Many of us have not been
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  Speaker 4: able to produce the results beyond our individualselves. You hear
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  Speaker 4: people come up sharing testimonies about how they are being
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  Speaker 4: able to apply the principles the lands, the God. Results
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  Speaker 4: that were sick, the God results that were healed. They
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  Speaker 4: were going through some difficult financial times, they were able
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  Speaker 4: to apply some of the laws and the principles that
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  Speaker 4: were taught, and they were able to get results in
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  Speaker 4: their lives.
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  Speaker 3: As a person.
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  Speaker 4: But beyond our lives as a person, God expects us
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  Speaker 4: to be able to take territories because every one of
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  Speaker 4: us have been our located territories that as we apply
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  Speaker 4: these principles and get the results in our life. We
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  Speaker 4: should be able to establish His dominion over territories by
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  Speaker 4: the application of the same principles. So we have a
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  Speaker 4: lot of believer us confessing great things, a lot believe
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  Speaker 4: us talking so much about how much the know, about
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  Speaker 4: how much of God they have.
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  Speaker 3: Been able to encounter.
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  Speaker 4: They even have results that they've about, but you look
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  Speaker 4: at their immediate environment, they have not been able to
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  Speaker 4: translate the results they have in their life in their family,
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  Speaker 4: they have not been able to enforce the results. Thank God,
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  Speaker 4: I had a lot of people sharing testimonies about graduating,
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  Speaker 4: and several others are sharing testimonies about coming into school.
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  Speaker 4: And you discovered that these people go to get a
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  Speaker 4: job and appointment somewhere and then they can only leave
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  Speaker 4: the Christian life as a person. And the system is
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  Speaker 4: at the message of the source of media. Something must
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  Speaker 4: be wrong with what we are leaving. Hallelujah. There must
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  Speaker 4: be a missing link in the equation. I don't deny
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  Speaker 4: the results that we get. I don't deny the performance
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  Speaker 4: of the words in our lives as individuals. But it
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  Speaker 4: is the will of God has spoke to a Brahm.
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  Speaker 4: You said, your seed shall pus there's the gates of
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  Speaker 4: their enemies. Genesis chapter twenty two Versus seventeen said your
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  Speaker 4: seat shall possess the gates of their enemies. As I
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  Speaker 4: was thinking about this, this connection of the things that
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  Speaker 4: we are producing and the very templar that God gave us.
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  Speaker 4: So I'll be bringing an instruction to us tonight that
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  Speaker 4: I tried to possessing the gates.
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  Speaker 3: Amen.
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  Speaker 4: So I'll be talking very briefly to be a very
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  Speaker 4: brief teaching tonight, or talk about possessing the gates Hallujah.
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  Speaker 3: So let's talk to the.
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  Speaker 4: Book of Psalms number one and twenty seven, verse one,
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  Speaker 4: possessing the gates like I just mentioned, when Abraham obeyed
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  Speaker 4: God and sacrificed his son Isaac and received him in
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  Speaker 4: the figure from the dead, God said, because you have
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  Speaker 4: done this in blessing, I would bless you in multiplying.
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  Speaker 3: I will multiply their seed like the suns on the
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  Speaker 3: sea show and like the stars in the sky.
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  Speaker 4: It said, your seed shall possess, shall take for a
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  Speaker 4: possession the gates of their enemies. And then when Rebecca
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  Speaker 4: was to be married to Isaac, after all the marital
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  Speaker 4: rites had been performed, and the Yaza was about to
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  Speaker 4: take he take her to her husband Isaac. The brothers
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  Speaker 4: of Rebecca also pronounced this blessing genesis at twenty four
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  Speaker 4: verse sixty, the said, you are our sister. May you
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  Speaker 4: be a mother of thousands of thousands, and may your
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  Speaker 4: seed possess the gates of them that hit them by
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  Speaker 4: three mitable things. It's impossible for God to tell the life.
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  Speaker 4: It came from the mouth of God. And then Rebecca,
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  Speaker 4: who was going to be the wife of a man
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  Speaker 4: who took on the covenant from Abraham, also put also
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  Speaker 4: put us, and her brother's also pronounce this upon her,
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  Speaker 4: that your seed shall take for a possession the gates
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  Speaker 4: of the people that hit them. That means it is
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  Speaker 4: the will of God that as it begins with us
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  Speaker 4: as individuals, it is expected that after a while we
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  Speaker 4: should be able to take what God calls the gates.
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  Speaker 3: And then I.
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  Speaker 4: Decided to look at ancient history, and I discovered that
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  Speaker 4: cities dwell in in ancient time, they dwell in world cities,
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  Speaker 4: they have gates. And then because that gate is the
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  Speaker 4: only access route into the city, you discover that most
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  Speaker 4: of the economic activities of that city happens at the gate.
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  Speaker 4: That was why when Elijah was going to give the
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  Speaker 4: prophecy when there was the great triline in the land.
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  Speaker 3: Of Samaria, he.
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  Speaker 4: Said, there is going to be an abundance at the
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  Speaker 4: Gate of Samaria because there is so much traffic in
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  Speaker 4: that place. So the center of the economies at the gate.
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  Speaker 4: And then because economic activities take place, there.
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  Speaker 3: Are transactions that happen.
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  Speaker 4: There are people that try to treat one person or
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  Speaker 4: the other. There are misgivings and misunderstandings. There are people
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  Speaker 4: who are not satisfied. But the services that received.
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  Speaker 3: So on account of that, costs are.
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  Speaker 4: Also set up at the gates. That is why when
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  Speaker 4: God talks so much about justice, he talks about it
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  Speaker 4: being given at the gates. Job in chapter twenty nine
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  Speaker 4: was talking about him sitting with the elders at the gates.
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  Speaker 4: So that means the elders sit in council at the gate.
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  Speaker 4: Proverbs thirty one, verse thirty one. He said, press her
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  Speaker 4: for her works, let her works speak for her, not
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  Speaker 4: in the city at the gates. So the gate is
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  Speaker 4: the place where your name is heard. You have entered
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  Speaker 4: into prominence, a place of influence, and God said, your seed,
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  Speaker 4: and the Bible.
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  Speaker 3: Reconciles as the seed of Abraham.
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  Speaker 4: He said, they shall take for repossession the gates of
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  Speaker 4: their enemies.
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  Speaker 3: Every principle that we need to learn to take the
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  Speaker 3: gates we are being taught. How come we're not taking
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  Speaker 3: the gates as we're expected to.
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  Speaker 4: So in my quest to understand this, I came up
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  Speaker 4: with four points that I'll be sharing with us very
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  Speaker 4: briefly tonight. There are things we already know about, bring
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  Speaker 4: to us, remember us tonight so that we can set
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  Speaker 4: them aright. Some of us are taking them in the
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  Speaker 4: wrong order. And because of that, even though there are
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  Speaker 4: results that are blessing our lives as individuals who have
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  Speaker 4: not been able to do it to the capacity of
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  Speaker 4: the dimension that God has called us to do. I
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  Speaker 4: needed to know that when we talk about territories and gates,
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  Speaker 4: it may not be on the same magnitude for every believer,
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  Speaker 4: but every one of us has a territory are located
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  Speaker 4: to us.
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  Speaker 3: That God expects you to take possession of the gate. Amen.
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  Speaker 3: And until you take possession.
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  Speaker 4: Of that gate, the kingdom shall not become the Lord,
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  Speaker 4: he said, for oppons die and shall arise saviors, and
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  Speaker 4: they shall judge the amount of easel.
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  Speaker 3: And he said, on account of these activities, the Kingdom
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  Speaker 3: shall be the load. Praise God.
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  Speaker 4: So the point I want us to consider, the first
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  Speaker 4: pint I want us consider.
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  Speaker 3: Is the is what I call salvation or what we
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  Speaker 3: know as salvation.
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  Speaker 4: I want us to reevaluate the concept of salvation and redemption.
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  Speaker 4: It's about the most popular aspects of the Christian message.
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  Speaker 3: And I think it's about the only aspect that we
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  Speaker 3: seem to agree as a body, isn't it. So I
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  Speaker 3: want us to reevaluate this. What does God think when
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  Speaker 3: we mention the term salvation? Because I realized that the
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  Speaker 3: Church has made the need for salvation a selfish and devor.
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  Speaker 4: Many are times when we call people to surrender to
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  Speaker 4: the lordship of Jesus. It is about what they stand
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  Speaker 4: to gain. It is about who they stand to become.
• 25:56
  Speaker 4: It is about where they are going to end.
• 26:00
  Speaker 3: Give your life to.
• 26:00
  Speaker 4: Christ and you will, let's keept going to hell. Give
• 26:03
  Speaker 4: your life to Christ and all the mess in your life.
• 26:06
  Speaker 3: Will come to an end. Give your life to Christ
• 26:09
  Speaker 3: and you will become this. You will become that, You
• 26:11
  Speaker 3: will become that.
• 26:12
  Speaker 4: And then we never take our time to find out
• 26:15
  Speaker 4: what is in the mind of God when he said
• 26:17
  Speaker 4: I want to save Alpha. What is in the mind
• 26:20
  Speaker 4: of God when he said, David, I want to redeem
• 26:23
  Speaker 4: you from perishing. What was God thinking? Many are times
• 26:28
  Speaker 4: we explain it and said God saved us because he
• 26:31
  Speaker 4: loves us. And then we define the love of God
• 26:33
  Speaker 4: and what we call aden as the unconditional sacrificial love
• 26:38
  Speaker 4: of God.
• 26:39
  Speaker 3: I agree that the love of God.
• 26:40
  Speaker 4: Is sacrificial, but I don't agree that the love of
• 26:43
  Speaker 4: God is called it's unconditional.
• 26:45
  Speaker 3: Amen.
• 26:47
  Speaker 4: It is sacrificial, but I don't think it's unconditional. Yes,
• 26:50
  Speaker 4: the condition does not depend on you, but something motivated.
• 26:54
  Speaker 3: Him to love you.
• 26:55
  Speaker 4: It's not that God didn't have anything to do in
• 26:58
  Speaker 4: the heavens. I was asking some this on weeks ago.
• 27:00
  Speaker 4: I said, why did God savils? The person said, because
• 27:04
  Speaker 4: he created us? I said, he created the angels. Also,
• 27:07
  Speaker 4: why did he save the angels?
• 27:10
  Speaker 3: Why? Man?
• 27:11
  Speaker 4: He created the angels as the same way he created man.
• 27:15
  Speaker 4: He's does the man continued by reproducing and procreative. Amen,
• 27:20
  Speaker 4: that was an ability that the angels didn't have. Why
• 27:22
  Speaker 4: was God burn on saving man even when man was not.
• 27:27
  Speaker 3: Asking for help even when he came to save us.
• 27:31
  Speaker 4: You know, when we just said Jesus as the son
• 27:34
  Speaker 4: of God, that okay in John chapter three, verse sixteen.
• 27:37
  Speaker 4: For God's so loved the world, he gave his only
• 27:40
  Speaker 4: begott his son. When we're thinking as God giving his son,
• 27:44
  Speaker 4: you know, we may not see the intensity and the annormity.
• 27:47
  Speaker 3: Of the sacrifice is made.
• 27:48
  Speaker 4: It was not just about him giving his son, because
• 27:52
  Speaker 4: the Trinity is not the Father, the Son, the holygoes.
• 27:54
  Speaker 4: The Trinity is the Father, the word, the Holy gooes.
• 27:57
  Speaker 4: It was the continued to save man that the world
• 28:00
  Speaker 4: became a song, and it became Father's song, Holy goes.
• 28:03
  Speaker 4: So what was it that made the Father, in his
• 28:06
  Speaker 4: majesty and his glory, to decide to take.
• 28:10
  Speaker 3: The form of a man.
• 28:14
  Speaker 4: Just to save this very disobedient recalcitrants, stop.
• 28:19
  Speaker 3: Born creature, old man? What was it that motivity?
• 28:25
  Speaker 4: Because if we don't explain this and get it right,
• 28:29
  Speaker 4: we may still be pursuing many things in the name
• 28:31
  Speaker 4: of taking the kingdoms, and.
• 28:33
  Speaker 3: Our influence will still be minimal. Sounds number eight began
• 28:40
  Speaker 3: an expression of a confusion.
• 28:43
  Speaker 4: Is that when I consider the heavens from verse to
• 28:46
  Speaker 4: itself from the mouth of babes and sucklings. Thou hast
• 28:51
  Speaker 4: ordained strength, he said, for the sake of thine enemies,
• 28:56
  Speaker 4: that thou may steal the avenger me and the adventures
• 29:01
  Speaker 4: you've perfected, strengths you've perfected, and ability you ordained strength.
• 29:07
  Speaker 3: And the reason you did this is for the sake
• 29:09
  Speaker 3: of your enemies and your advengers. Amen.
• 29:12
  Speaker 4: And then in verse three he said, when I concede
• 29:15
  Speaker 4: that the heavens that you are creating, when I consider
• 29:18
  Speaker 4: that the earth and all the things that you are formed,
• 29:21
  Speaker 4: he said, what is man that thou art mindful of him?
• 29:26
  Speaker 4: The son of Man that thou visitest him? Next verse
• 29:31
  Speaker 4: he said, for you've made him a little lower than
• 29:35
  Speaker 4: the angels. A version said, you've made him many to
• 29:38
  Speaker 4: lower than yourself. I believe it's the emplified. You've made
• 29:41
  Speaker 4: him a little lower than yourself. You've made him many
• 29:44
  Speaker 4: to lower than the angels. You've crowned him with.
• 29:48
  Speaker 3: Glory and with honor.
• 29:50
  Speaker 4: And then it began to mention the things that God
• 29:53
  Speaker 4: subjected to this man. Now we look at it as
• 29:56
  Speaker 4: if it is a futuristic thing, as if it's something
• 30:00
  Speaker 4: that God was going to subject. So this proclamation was
• 30:04
  Speaker 4: you have already done this. That means, from the time
• 30:07
  Speaker 4: you created man Genesis chapter one, let us make man
• 30:10
  Speaker 4: in our image after our likeness. Let them have dominion
• 30:15
  Speaker 4: over the things that we have created, slams. From the beginning,
• 30:18
  Speaker 4: God created the earth and place them under the authority.
• 30:22
  Speaker 3: And the rulership of the man.
• 30:24
  Speaker 4: So when man fell, it does not take the authority
• 30:28
  Speaker 4: under control of the earth from within the scope of man.
• 30:32
  Speaker 4: Because Roman chapter he tells us that our creation are
• 30:36
  Speaker 4: subject to vanity, not willingly, but by reason of Him
• 30:39
  Speaker 4: who subject the same in hope, that means creation. Because
• 30:44
  Speaker 4: they have been made subject to man when Man felt
• 30:47
  Speaker 4: they were also waiting for the time that man was
• 30:49
  Speaker 4: going to be delivered from the bondage of corruption, so
• 30:53
  Speaker 4: that they can also be delivered into the glorious liberty
• 30:56
  Speaker 4: of the sons.
• 30:57
  Speaker 3: Amen.
• 30:58
  Speaker 4: So the quest by God to go on with them
• 31:01
  Speaker 4: man is because it's like a man who has made
• 31:03
  Speaker 4: so much investments in the business. He has invested so
• 31:07
  Speaker 4: much in the project, and then the project seemed to be.
• 31:10
  Speaker 3: Shaken, and the man looked at all of these.
• 31:14
  Speaker 4: Sacrifice he has made investing into that project, believing that
• 31:18
  Speaker 4: they haven't to come from it. And he looked at
• 31:21
  Speaker 4: abandoning the project and looked at what will cost him
• 31:24
  Speaker 4: to salvage the project. He said, I spent too much
• 31:27
  Speaker 4: upon this project. Let me sell veget and see how
• 31:31
  Speaker 4: I can continue this project.
• 31:34
  Speaker 3: That was the motivation of God. A lot was already
• 31:37
  Speaker 3: been made subject to mine.
• 31:39
  Speaker 4: Because when you look at the same psums eight as
• 31:41
  Speaker 4: rendered by Hippus chapter two in verse five, actually from
• 31:45
  Speaker 4: chapter one, he said, God, who had some someday time
• 31:47
  Speaker 4: and in divers manners, has spoken to our fathers through
• 31:50
  Speaker 4: the prophets, has in the last days spoken to us
• 31:53
  Speaker 4: to his son. And then he began to talk about
• 31:55
  Speaker 4: how that he made him head of all and it
• 31:58
  Speaker 4: and made him better than the angels. From me, this
• 32:00
  Speaker 4: is made the thing that he proclaimed about him was
• 32:03
  Speaker 4: better than the angels. And in chapter two and verse
• 32:05
  Speaker 4: five is that to none of the angels did his
• 32:08
  Speaker 4: subjects the worlds to come to none of the angels.
• 32:15
  Speaker 3: It is not a futuristic thing. It is something that
• 32:18
  Speaker 3: has been done in the time past.
• 32:20
  Speaker 4: It is something that is older than man. He is
• 32:23
  Speaker 4: that you didn't subject the world to the angels. You
• 32:26
  Speaker 4: subjected the world to man. And because you subjected the
• 32:29
  Speaker 4: world to man, and that man disobeyed and saying, and
• 32:34
  Speaker 4: on account of that, seemed not to be fit to continue.
• 32:37
  Speaker 4: The end of all, he said, I cannot just abandon
• 32:41
  Speaker 4: my project. Let me save this man so that he
• 32:45
  Speaker 4: can continue the purpose for which I brought him to
• 32:48
  Speaker 4: the face of the earth. That means your salvation is
• 32:52
  Speaker 4: not an end in itself. Your salvation is the means
• 32:55
  Speaker 4: to an end.
• 32:58
  Speaker 3: Are you with me tonight?
• 33:00
  Speaker 4: So, God saving us is not the end of the
• 33:03
  Speaker 4: Christian experience. Our salvation is a means to an end.
• 33:10
  Speaker 3: That means, after we have been saved, there is something
• 33:13
  Speaker 3: that God expects us to do. He gave me an analogy.
• 33:16
  Speaker 4: You know, most of the times we have been made
• 33:18
  Speaker 4: to understand that we are on the journey towards the cross.
• 33:21
  Speaker 4: The believer is going towards the cross, and I discover
• 33:24
  Speaker 4: that the cross is the midway of a journey. The
• 33:28
  Speaker 4: old believer is on the journey towards the cross. He
• 33:31
  Speaker 4: dies at the cross. A new man is born at
• 33:34
  Speaker 4: the cross. And if he is expected to continue and
• 33:37
  Speaker 4: to begin and not that journey, a new life independent
• 33:41
  Speaker 4: on the life.
• 33:42
  Speaker 3: That came to the Cross. That is the essence of
• 33:44
  Speaker 3: being born again.
• 33:45
  Speaker 4: So when we are being born again at the cross,
• 33:48
  Speaker 4: it is therefore important for us to find out from God,
• 33:52
  Speaker 4: why did you save me? Rather than asking, Okay, what
• 33:57
  Speaker 4: can I enjoy as the person Now after a while,
• 33:59
  Speaker 4: I'm going to be in heaven.
• 34:00
  Speaker 3: Who sing hallelujah doesn't mean there is nothing God has
• 34:03
  Speaker 3: to give.
• 34:04
  Speaker 4: He saved us for something, and the reason he saved
• 34:08
  Speaker 4: us is because there are gates the must be possessed.
• 34:15
  Speaker 3: Hallelujah. He saved us.
• 34:19
  Speaker 4: When you talk about salvation, there are other concepts are
• 34:21
  Speaker 4: closely related. One of them is what we call remission.
• 34:25
  Speaker 4: Another one is called redemption. They don't mean the same thing.
• 34:28
  Speaker 4: Salvation talks about deliverance talked about preservation. That means there
• 34:33
  Speaker 4: is something that was meant to happen to you, there
• 34:36
  Speaker 4: was an interception and you were delivered from that thing.
• 34:40
  Speaker 4: For example, he said, for God, don't love the world
• 34:42
  Speaker 4: that he gave his only begotten son, that whosoever.
• 34:46
  Speaker 3: Believes will not perish but have ever lasting life.
• 34:50
  Speaker 4: That means, by reason of the choice we made through
• 34:53
  Speaker 4: the first man at and we were condemned.
• 34:55
  Speaker 3: To perish it.
• 34:56
  Speaker 4: Salvation stalked our progress to a point of perishing. That
• 35:00
  Speaker 4: is salvation, hallelujah. The redemption is a leg of financial
• 35:05
  Speaker 4: transactional term to redeem.
• 35:09
  Speaker 3: Me, to buy back, that is, on account of what
• 35:13
  Speaker 3: happened you need.
• 35:13
  Speaker 4: Then there was a transaction that took place without the
• 35:18
  Speaker 4: knowledge of man. It was man that entered that transaction.
• 35:23
  Speaker 4: The man himself did not know the intensity. And I
• 35:25
  Speaker 4: needed to understand this.
• 35:26
  Speaker 3: So I began to start the law, and I discome out.
• 35:29
  Speaker 4: That there was something in the Mosaic law that is
• 35:31
  Speaker 4: also called King's man redemption.
• 35:34
  Speaker 3: What is King's man redemption?
• 35:35
  Speaker 4: There was a time in Israel that a person can
• 35:38
  Speaker 4: be so broke he needs money for something, and then
• 35:42
  Speaker 4: because he couldn't get money, maybe to free this family,
• 35:46
  Speaker 4: he goes to enter an agreement with somebody else, I
• 35:48
  Speaker 4: will become your sleeve, and then he sells himself to
• 35:53
  Speaker 4: a fellow Israelite a sleeve. And if I said that
• 35:58
  Speaker 4: when a rent of this very person, who is a
• 36:03
  Speaker 4: little bit more buoyant and can pay back the funds
• 36:06
  Speaker 4: that was paid, he cannot rise and said, my kingsman
• 36:09
  Speaker 4: was in need must gage his life to you because
• 36:14
  Speaker 4: of the things that he wanted from you.
• 36:15
  Speaker 3: And his Kingsman have come to redeem him.
• 36:19
  Speaker 4: That redemption involves the Kingsman paying the price to buy
• 36:24
  Speaker 4: him back and give him freedom that I can also
• 36:27
  Speaker 4: live as a preaperson.
• 36:29
  Speaker 3: He told them the same thing.
• 36:30
  Speaker 4: Because serning properties, he said, if any of you is
• 36:32
  Speaker 4: not broke, and then he decides to sell his property,
• 36:36
  Speaker 4: he said, if after a while he's able to raise
• 36:39
  Speaker 4: money to buy it back, he caused it redemption. So
• 36:44
  Speaker 4: that means something happened, a transaction took place, and something was.
• 36:51
  Speaker 3: Something was sold, and then he began by first and
• 36:55
  Speaker 3: foremost saving the man. And how did he save the man?
• 37:00
  Speaker 3: Brings the third world into play.
• 37:01
  Speaker 4: Remission, he said, without shedding of blood, there is no
• 37:04
  Speaker 4: remission of sin. Remission means to pardon, to write off.
• 37:09
  Speaker 4: That means whatever was the legal ground that this man
• 37:14
  Speaker 4: is not able to enjoy his freedom, he's not able
• 37:17
  Speaker 4: to enjoy his dominion and his authority as God.
• 37:20
  Speaker 3: Designed him to be.
• 37:21
  Speaker 4: That price has been paid, and on account of that,
• 37:24
  Speaker 4: his sins have been remitted. And because of the same
• 37:27
  Speaker 4: price that was paid, whatever he lost has been brought
• 37:31
  Speaker 4: back because the highest price has been paid. So redemption
• 37:36
  Speaker 4: was an action on the part of God to bring
• 37:39
  Speaker 4: you back to the place of freedom.
• 37:41
  Speaker 3: That you can continue the agenda.
• 37:44
  Speaker 4: For which He created you. And when you look at
• 37:46
  Speaker 4: the makeup of the Bible Genesis, chapter one, chapter two, Revelation,
• 37:51
  Speaker 4: chapter twenty one, chapter.
• 37:52
  Speaker 3: Twenty two is the ideal Bible that we are supposed
• 37:56
  Speaker 3: to have. Everything that happened from chapter.
• 37:59
  Speaker 4: Three of Genesis to chapter twenty of Revelation was the
• 38:05
  Speaker 4: activity of God to bring about the complexion of the
• 38:08
  Speaker 4: thing called redemption, that we might live for Him and
• 38:12
  Speaker 4: do the exact thing for which He created man originally,
• 38:16
  Speaker 4: if we don't redefine this concept, because there is a
• 38:21
  Speaker 4: fight in the body of Christ listening to this, there
• 38:23
  Speaker 4: is a fight in the body of Christ. There are
• 38:26
  Speaker 4: those we were for grace this one and for the law.
• 38:28
  Speaker 4: And then the graceful are telling us that we are
• 38:30
  Speaker 4: saved by grace, true faith, not by please talk to me,
• 38:37
  Speaker 4: not by let any man should boast. And then they
• 38:41
  Speaker 4: tell you that everything is by grace. And the concept
• 38:45
  Speaker 4: of grace is that you have been said, every.
• 38:49
  Speaker 3: Work has been done, and you have no work to do.
• 38:55
  Speaker 4: And then there are those that said that there are
• 38:57
  Speaker 4: principles and love that God put in place, and if
• 39:01
  Speaker 4: we don't obey these.
• 39:02
  Speaker 3: Principles, who may not be able to be accepted by God.
• 39:06
  Speaker 4: And as I was studying this in line with salvation,
• 39:09
  Speaker 4: I came to a conclusion that an understanding of the
• 39:12
  Speaker 4: Kingdom message.
• 39:14
  Speaker 3: Would be the solution to the fight between grace and
• 39:17
  Speaker 3: the law.
• 39:18
  Speaker 4: Because in the Kingdom there are rights, there are responsibilities,
• 39:24
  Speaker 4: there are things you are entitled to, and there are obligations.
• 39:29
  Speaker 3: You are a citizen by setting rights. Because you are
• 39:32
  Speaker 3: a citizen, you have setting rights.
• 39:33
  Speaker 4: But because you're also a citizen, you have setting responsibilities.
• 39:38
  Speaker 3: You owe the kingdom responsibilities. We are not saved by work,
• 39:42
  Speaker 3: but we are saved to do works.
• 39:44
  Speaker 4: Hallelujah. Who are not saved by our works? That we
• 39:49
  Speaker 4: are being saved to do setting works Because when you
• 39:52
  Speaker 4: look at the same efficient stopter two. I believe it's
• 39:55
  Speaker 4: from verse ten or there are about it said that
• 39:57
  Speaker 4: we are got to workmanship created in Christ Jesus on
• 40:01
  Speaker 4: to all good works. That means when we were saved,
• 40:06
  Speaker 4: there was something in the mind of God. Let us
• 40:08
  Speaker 4: read one spiritual I Consams one twenty seven. I've not
• 40:11
  Speaker 4: ready it go the litter. Let's look at the chance
• 40:15
  Speaker 4: one first nine, please can project it because the great
• 40:21
  Speaker 4: best on doing of the Body of Christ is the
• 40:24
  Speaker 4: lack of understanding of this concept called salvation and redemption.
• 40:30
  Speaker 4: So we are running with several mindsets, and we have
• 40:32
  Speaker 4: become very selfishful.
• 40:34
  Speaker 3: You see and believe giving testimonies.
• 40:37
  Speaker 4: You look at his lives. Yes, his life, Yes, things
• 40:40
  Speaker 4: are walking. He has the car, he has the house,
• 40:43
  Speaker 4: he has named them. He has the wife. He has
• 40:47
  Speaker 4: two children. They are going to good school. When you
• 40:49
  Speaker 4: look at him by our standard, he's doing well. Go
• 40:53
  Speaker 4: by the standard of the heavens.
• 40:55
  Speaker 3: He has no record of an impact he has made
• 40:58
  Speaker 3: unto eternity. Doesn't mean he's not born again.
• 41:01
  Speaker 1: He is.
• 41:02
  Speaker 3: Is it going to heaven?
• 41:02
  Speaker 4: He will, but he will just pass through life without
• 41:05
  Speaker 4: contributing to be a gender of God.
• 41:07
  Speaker 3: So all that he has succeeded in doing is to
• 41:10
  Speaker 3: save himself. Hallelujah. And I made up my mind that
• 41:15
  Speaker 3: I will not just save myself.
• 41:17
  Speaker 4: Paul said, take it to your doctrine, persevere in them.
• 41:22
  Speaker 4: You will first save yourself, then you will save those
• 41:25
  Speaker 4: that hear you. There are people that must come into
• 41:27
  Speaker 4: the faith through you. There are systems, there are territories
• 41:31
  Speaker 4: that you.
• 41:31
  Speaker 3: Must be able to conquer.
• 41:33
  Speaker 4: I will never chansk the one having made none onto
• 41:35
  Speaker 4: us the mystery of his will. According to his good pleasure,
• 41:39
  Speaker 4: he had proposed in himself verse ten, that in the
• 41:44
  Speaker 4: dispensation of the fullness of time, he might gather together
• 41:49
  Speaker 4: in one all things in Christ, both which are in
• 41:53
  Speaker 4: heaven and which are on earth, even in Him eleven,
• 41:59
  Speaker 4: in whom also we have obtained that means this is
• 42:02
  Speaker 4: his agenda, that in the dispensession of the fullness of time,
• 42:08
  Speaker 4: what it defines to be the fullness.
• 42:09
  Speaker 3: Of time, is that all things would have come under
• 42:12
  Speaker 3: one Lord, and his name is Jesus Christ. He said
• 42:15
  Speaker 3: that he will bring together.
• 42:17
  Speaker 4: All things but in heaven and on earth under the
• 42:20
  Speaker 4: authority of the Christ. So every system and every sphere,
• 42:24
  Speaker 4: even the ones that don't acknowledge the Christ right now,
• 42:27
  Speaker 4: is that after a time, God expects that they will
• 42:31
  Speaker 4: come under one.
• 42:31
  Speaker 3: Umbrella, and there will be one lord, because his name
• 42:34
  Speaker 3: Jesus Christ.
• 42:35
  Speaker 1: Is that on.
• 42:36
  Speaker 4: Account of this we also have obtained an inheritance that
• 42:41
  Speaker 4: means salvation was in the minds of God before we
• 42:45
  Speaker 4: were saved. It was not after we were saved that
• 42:47
  Speaker 4: God began to think, Okay, what am I going to
• 42:50
  Speaker 4: do with this man that that said no is said,
• 42:52
  Speaker 4: because of this purpose to bring all things under one lord,
• 42:57
  Speaker 4: on that Jesus Christ, I am going to get this
• 43:00
  Speaker 4: man an inheritance among the saints. The scripture of Bengal Reade,
• 43:05
  Speaker 4: he said, I commended to God onto the world of
• 43:07
  Speaker 4: his grace, which is able to build you up, and
• 43:10
  Speaker 4: to give you an inheritance among them that that are sanctified.
• 43:14
  Speaker 3: Is that because of this we have also obtained that inheritance.
• 43:18
  Speaker 4: Being predestinated according to the purpose of Him who work
• 43:23
  Speaker 4: at all things, after the counsel of his.
• 43:26
  Speaker 3: Own will first well that we should be to the
• 43:30
  Speaker 3: praise of His glory, who first trusted in Christ. So
• 43:36
  Speaker 3: when you go back to that some one twenty seven now.
• 43:41
  Speaker 4: From us one, he began to say that unless the
• 43:44
  Speaker 4: Lord builds a house, the laborers labor in vain. He
• 43:49
  Speaker 4: didn't say the house will not be building. So we
• 43:52
  Speaker 4: find a lot of believers who are building. They are
• 43:55
  Speaker 4: testifying in church, they are giving the glory.
• 43:58
  Speaker 3: To God in coulds. But it's not the Lord that
• 44:01
  Speaker 3: has built it.
• 44:04
  Speaker 4: Unless the Lord builds a house, deliver us the liver,
• 44:09
  Speaker 4: but in vain, said, unless the Lord watches over his city,
• 44:13
  Speaker 4: the nightmen keep watching in vain, except for it is
• 44:17
  Speaker 4: then to rise up Ellie sleep late, yet eat the
• 44:22
  Speaker 4: bread of sorrow, but it gives his beloved sleep.
• 44:27
  Speaker 3: And then there's a brace I'm interested in, he said.
• 44:30
  Speaker 4: Lo children are the heritage of the Lord, the fruit
• 44:35
  Speaker 4: of the womb ice reward.
• 44:37
  Speaker 3: He said, as arrows in the hands.
• 44:39
  Speaker 4: Of the mighty man, so are the children of a
• 44:43
  Speaker 4: man's youth. He said, Blessed is the man who has
• 44:48
  Speaker 4: his quiver full of them? Why, because he will not
• 44:52
  Speaker 4: be called the barren and.
• 44:53
  Speaker 3: An unfruitful man. Is that what the scripture said?
• 44:57
  Speaker 4: He said, happy is the man that has his quiver
• 45:00
  Speaker 4: full of them, For the shall not be as shamed,
• 45:05
  Speaker 4: for the shall speak with the enemies at the gates.
• 45:11
  Speaker 4: He was talking about God because the story begun by
• 45:13
  Speaker 4: the Lord building the house.
• 45:15
  Speaker 3: So unless the Lord build the house and in unlike him,
• 45:19
  Speaker 3: that Lord.
• 45:19
  Speaker 4: To a father who has children, and he calls him happy,
• 45:22
  Speaker 4: and he likens him to a warrior who has arrows
• 45:25
  Speaker 4: in his hand, and he calls those children salvation. Makes
• 45:29
  Speaker 4: you a part of the family of the god Head.
• 45:31
  Speaker 3: Amen. He brings us to have an inheritance with the saints.
• 45:35
  Speaker 4: We become children of God, he said, as many who
• 45:38
  Speaker 4: received him, he gave them the power to become sons
• 45:41
  Speaker 4: of God, even to them that believe in his name.
• 45:45
  Speaker 4: So we have become the children of God. And the
• 45:47
  Speaker 4: bib who calls us arrows. If arrows are in the
• 45:50
  Speaker 4: hands of the man, the arrow does not determine where
• 45:53
  Speaker 4: he's being shocked to the man holding the arrow determined
• 45:57
  Speaker 4: what he wants to use with the arrow, if he
• 45:59
  Speaker 4: likes to hive the arrows in his house. But if
• 46:01
  Speaker 4: ible says, happy, is the man whose quiver is full
• 46:06
  Speaker 4: of this arrow. So salvation makes us part of the
• 46:10
  Speaker 4: quiver of God. And arrows are meant to be shot.
• 46:13
  Speaker 4: Arrows are meant to be shot towards the target. And
• 46:16
  Speaker 4: when they are shot towards the target, the man shooting
• 46:19
  Speaker 4: it expects that it's going to bring down something that
• 46:21
  Speaker 4: will grant him victory in that aspect that the arrow
• 46:24
  Speaker 4: has been shot too. So we must reevaluate our concept
• 46:28
  Speaker 4: of salvation. Yes, I don't blame you. You came to
• 46:30
  Speaker 4: God because of selfish reasons. You were tired of many things.
• 46:34
  Speaker 4: But now that you are here, Can you ask God,
• 46:37
  Speaker 4: why did you say me?
• 46:40
  Speaker 3: What was in your mind? What did you set out
• 46:44
  Speaker 3: towards you? He was Chapter two, Verus five.
• 46:48
  Speaker 4: He said, to none of the angels did he subject
• 46:50
  Speaker 4: the powers of the world to come? But he said, somewhere,
• 46:53
  Speaker 4: what is man that that was mindful of him? The
• 46:57
  Speaker 4: son of man that thou visitest him? He said, you
• 47:00
  Speaker 4: made him a little lower than the angels. You placed
• 47:03
  Speaker 4: all things in subjection to him. And in putting all
• 47:06
  Speaker 4: things in subjection to him, there was nothing left that
• 47:10
  Speaker 4: I didn't put in subjection to this man. He said,
• 47:12
  Speaker 4: But we do not yet see all things been made
• 47:14
  Speaker 4: subject to this man, but we see Jesus. And because
• 47:18
  Speaker 4: Jesus is a symbol that all things have been subjects,
• 47:24
  Speaker 4: listen to me, he said, A body has now prepared
• 47:27
  Speaker 4: me to do your will.
• 47:28
  Speaker 3: Or God.
• 47:29
  Speaker 4: We saw that body, and we called him Jesus. But
• 47:31
  Speaker 4: it was God himself that took on that body. And
• 47:34
  Speaker 4: it took on that body to identify with that infirmities.
• 47:37
  Speaker 4: If that was says, because the sounds were flesh and blood,
• 47:40
  Speaker 4: he partook off their flesh and blood that he might
• 47:43
  Speaker 4: deliver them.
• 47:44
  Speaker 3: So the man Jesus that we saw that the Bible
• 47:46
  Speaker 3: is saying.
• 47:46
  Speaker 4: That we say Jesus as an evidence that all things
• 47:50
  Speaker 4: have been made subject to him, So that if any
• 47:52
  Speaker 4: man comes into this Jesus by believing in his heart
• 47:58
  Speaker 4: and come staying with his mouth, we come into this Jesus,
• 48:03
  Speaker 4: who is an everydence that all things have been made
• 48:06
  Speaker 4: subject to him. And because he has become part of
• 48:09
  Speaker 4: this Jesus, who is the proof that all things has
• 48:12
  Speaker 4: been made subject to man.
• 48:13
  Speaker 3: On account of that, a territory is abortion to him.
• 48:18
  Speaker 4: And as it begins to grow in the knowledge of
• 48:21
  Speaker 4: this Jesus, the everydence that the earth has been made
• 48:24
  Speaker 4: subject to this man, he's able to arise as an
• 48:28
  Speaker 4: arrow to be able to bring that territory into that
• 48:31
  Speaker 4: ultimate agenda of bringing all things in heaven and on
• 48:35
  Speaker 4: earth under one authority, Jesus Christ himself being the Lord.
• 48:41
  Speaker 4: So that's the first thing I want us to re
• 48:43
  Speaker 4: ever do it. Why did God save me? Yes, I'm
• 48:48
  Speaker 4: happy that you saved me. I'm happy I'm no longer
• 48:51
  Speaker 4: going to hell. I'm happy that I have a good life.
• 48:54
  Speaker 4: I'm happy that I'm free from condemnation. But what do
• 48:57
  Speaker 4: you stand to benefit from me being sid hallelujah.
• 49:05
  Speaker 3: That's number one. And then the second thing, like I said,
• 49:09
  Speaker 3: it's a reminder.
• 49:10
  Speaker 4: The second thing that we need to give attention to,
• 49:12
  Speaker 4: and they have to go in this order, is that
• 49:15
  Speaker 4: after you have been said, and you are also mindful
• 49:20
  Speaker 4: that you are arrow in the hands of the mighty man,
• 49:23
  Speaker 4: and that you are expected to answer the enemies at
• 49:25
  Speaker 4: the gate.
• 49:26
  Speaker 3: Remember, he said, blessed is.
• 49:28
  Speaker 4: The man who has this quiver full of them, because
• 49:30
  Speaker 4: they will not be ashamed.
• 49:32
  Speaker 3: And they didn't say because they have zeal, they will
• 49:34
  Speaker 3: not be ashamed.
• 49:35
  Speaker 4: He said, for they shall speak with the enemies at
• 49:37
  Speaker 4: the gate, because the gate is a certain and when
• 49:41
  Speaker 4: we come to that gate, it's going to be a conversation.
• 49:44
  Speaker 4: He's going to be a demonstration of what we know.
• 49:47
  Speaker 4: It is that we are going to be already us
• 49:49
  Speaker 4: in that play said that we speak with the enemy.
• 49:51
  Speaker 4: And on account of what they shall speak with the enemy,
• 49:53
  Speaker 4: they will not be ashamed because they are going to
• 49:55
  Speaker 4: gain victory over the enemy. So how am I going
• 49:59
  Speaker 4: to be able to speak with the enemy effectively? Having
• 50:04
  Speaker 4: discovered the gate that he has called me to engage
• 50:07
  Speaker 4: the enemies Before we talk about the how the enly
• 50:13
  Speaker 4: Church understood this. The First Apostles, the First Disciples, and
• 50:19
  Speaker 4: the twelfth Apostles of the Lamp. When they were saved,
• 50:23
  Speaker 4: they understood that they were saved not for themselves, but
• 50:27
  Speaker 4: for the Christ. The Bible said, one day they were
• 50:31
  Speaker 4: flogged by the Sahindrian, and then they countered it a
• 50:34
  Speaker 4: thing of joy that they were privileged to be able
• 50:37
  Speaker 4: to suffer persecution for the sake of the Christ. Everything
• 50:41
  Speaker 4: they did were on account of their motivations to save
• 50:46
  Speaker 4: the Christ. But after a while, something went wrong, which
• 50:49
  Speaker 4: is the reason why we are discussing this tonight.
• 50:52
  Speaker 3: What was the thing that went wrong?
• 50:53
  Speaker 4: After a while there was a great persecution only a
• 50:56
  Speaker 4: man called emperon Nero. And then we came to a
• 51:00
  Speaker 4: point where believers people don't give their life to Christ,
• 51:07
  Speaker 4: and they are not sure whether they are going to
• 51:08
  Speaker 4: live for the next tirty minutes. You don't give your
• 51:11
  Speaker 4: life to Christ, and the next minute may be freed
• 51:13
  Speaker 4: to lions. You just give your life to Christ, and
• 51:15
  Speaker 4: the next minute you may be sawn in too. You
• 51:18
  Speaker 4: may be killed.
• 51:19
  Speaker 3: So they have to tilt their message to prepare the
• 51:22
  Speaker 3: people at all times to go to Heaven.
• 51:25
  Speaker 4: So when the God born again, the only thing that
• 51:28
  Speaker 4: was on your mind is he In case death meets
• 51:31
  Speaker 4: you at any point, be ready to meet your Lord.
• 51:36
  Speaker 3: So everybody that was.
• 51:37
  Speaker 4: Saved at this time was saved for heaven, because Heaven
• 51:41
  Speaker 4: may meet you at any time. You may meet your
• 51:44
  Speaker 4: death at any moment. But that did not last forever.
• 51:47
  Speaker 4: A point came that another emperor came. His name was Constantine,
• 51:50
  Speaker 4: and live at to was given to the church.
• 51:52
  Speaker 3: But because this.
• 51:53
  Speaker 4: Mindset has been built into them over a while, even
• 51:57
  Speaker 4: now that they were free to live the life.
• 52:01
  Speaker 3: Of a saved man, they were still moving with.
• 52:03
  Speaker 4: The consciousness of be conscious of going to heaven, and
• 52:08
  Speaker 4: said and took advantage of that period to build systems
• 52:11
  Speaker 4: and put dates in place.
• 52:13
  Speaker 3: So when Jesus came on board, this will lead us
• 52:15
  Speaker 3: to the second point.
• 52:17
  Speaker 4: When Jesus came on board, he began to teach repent
• 52:19
  Speaker 4: for the kingdom He's at hand.
• 52:21
  Speaker 3: He began to teach them moving from one city to
• 52:23
  Speaker 3: the other.
• 52:24
  Speaker 4: And a point came he called the disciples, who do
• 52:26
  Speaker 4: men say that I am match Chapter sixteen, Who do
• 52:31
  Speaker 4: men say that I the son of man Am? And
• 52:35
  Speaker 4: then they began to talk, they says, some say you
• 52:37
  Speaker 4: are You're what.
• 52:41
  Speaker 3: Some say you are Elijah, some said you are Jeremiah,
• 52:47
  Speaker 3: some said.
• 52:47
  Speaker 4: You are John the Baptist uros from the dead. Some
• 52:51
  Speaker 4: said you are, in fact, one of the prophets. And
• 52:56
  Speaker 4: then he asked the second question. He said, who do
• 52:59
  Speaker 4: you you say that I the son of man Am?
• 53:04
  Speaker 4: And nobody could answer. You know why because their opinion
• 53:08
  Speaker 4: about him was not different from the opinion of others
• 53:12
  Speaker 4: that they just presented. And that leads me to a
• 53:17
  Speaker 4: second point. Now you are in Christ, but who is
• 53:21
  Speaker 4: Christ to you? You are born again, you have been saved,
• 53:27
  Speaker 4: But what do you know? Who do you say that
• 53:30
  Speaker 4: he is? I? Hope you know that It was not
• 53:33
  Speaker 4: long after this before he went to the cross. That
• 53:37
  Speaker 4: means he had been teaching them for a while. They
• 53:39
  Speaker 4: have been the ushers serving in all of the miracles
• 53:42
  Speaker 4: that he was performing. They have been the one that
• 53:44
  Speaker 4: was helping to arrange the sick and how he will
• 53:47
  Speaker 4: be able to minister.
• 53:48
  Speaker 3: That to all of them? And then he asked them
• 53:50
  Speaker 3: this question. You have been with me for a while,
• 53:52
  Speaker 3: who do you say that I am?
• 53:55
  Speaker 4: And none of them could really answer, But Peter spoke
• 53:58
  Speaker 4: up and said, you are the Christ, the son of
• 54:02
  Speaker 4: the Leading God. And then he said, flesh and blood
• 54:05
  Speaker 4: has not.
• 54:05
  Speaker 3: Revealed this to you. That means it's not within the
• 54:08
  Speaker 3: ability of flesh and blood.
• 54:10
  Speaker 4: That means I am not condemning you that you do
• 54:13
  Speaker 4: not know these things, because as long as you dwell
• 54:16
  Speaker 4: within the realm of flesh and blood, you cannot know
• 54:19
  Speaker 4: these things. I'm going somewhere. He said, flesh and blood
• 54:22
  Speaker 4: has not revealed this to you, but my Father who
• 54:25
  Speaker 4: is in heaven.
• 54:27
  Speaker 3: Amen.
• 54:28
  Speaker 4: Now we have talked so much about this, but there
• 54:31
  Speaker 4: is something God talk to me very interesting. That means,
• 54:34
  Speaker 4: after we have understood our salvation, we need to move
• 54:38
  Speaker 4: on to understand and to have a revelation of God.
• 54:43
  Speaker 4: Follow me carefully, not just the revelation of God, because
• 54:46
  Speaker 4: after you have gotten the revelation of God, we know
• 54:49
  Speaker 4: in this place that the revelation.
• 54:51
  Speaker 3: Of God is not missing as if were. We are
• 54:54
  Speaker 3: not lacking the knowledge of God. There are people in
• 54:56
  Speaker 3: this place that can even talk about God much more
• 54:59
  Speaker 3: than that. I'm doing this place that when you want to.
• 55:02
  Speaker 4: Talk about an aspect of God that will run the
• 55:04
  Speaker 4: top for you.
• 55:04
  Speaker 3: The church is not lacking the revelation of God. But
• 55:07
  Speaker 3: there is something the church is lacking in is that
• 55:10
  Speaker 3: flesh and blod have not revealed it on today.
• 55:13
  Speaker 4: But my Father, which is in heaven next verse, and
• 55:19
  Speaker 4: I say unto you, can we read this rest together?
• 55:21
  Speaker 3: I want to go listen to this.
• 55:35
  Speaker 4: When God reveals himself to you, he expects his revelation
• 55:40
  Speaker 4: of himself to produce a revelation of you in him.
• 55:46
  Speaker 3: Amen. I take it again.
• 55:48
  Speaker 4: The revelation of God that you get is supposed to
• 55:52
  Speaker 4: produce a revelation of you in God. Until the revelation
• 55:59
  Speaker 4: of God produces a revelation of you in God, it
• 56:03
  Speaker 4: cannot produce an effect on the face of the earth.
• 56:08
  Speaker 3: You didn't hear what I said.
• 56:10
  Speaker 4: Until everything you know about God can be summarized in
• 56:15
  Speaker 4: God showing you your path in that thing that you
• 56:18
  Speaker 4: have known about God, Peter said, you are the Christ
• 56:22
  Speaker 4: the Song of the Living God said, bitter, thank you
• 56:25
  Speaker 4: for this powerful revelation. Thank you for pressing into God
• 56:28
  Speaker 4: to show you things that is not within the rich
• 56:31
  Speaker 4: of flesh and blood.
• 56:32
  Speaker 3: But this revelation would be useless to you unless I
• 56:35
  Speaker 3: tell you who you are in me.
• 56:37
  Speaker 4: Is that the godm not who I am, I say
• 56:40
  Speaker 4: onto you you are bitter, And upon this rock there
• 56:48
  Speaker 4: is an edifis I'm about to be, I call it
• 56:50
  Speaker 4: the church. And by the time I build this said
• 56:54
  Speaker 4: the gates of hell. Again the concept of gaith comes
• 56:57
  Speaker 4: into play, is that the gates of hell shall not regal.
• 57:01
  Speaker 4: So as you press for the knowledge of God, you
• 57:06
  Speaker 4: must come to a point that your knowledge of God
• 57:10
  Speaker 4: brings you to a knowledge of you in God that
• 57:14
  Speaker 4: will help you to exercise dominion on the face of
• 57:17
  Speaker 4: the earth, and by extension, possess the gates that.
• 57:21
  Speaker 3: Have been allocated to you to possess. Are you with
• 57:23
  Speaker 3: me tonight? Are you with me tonight?
• 57:26
  Speaker 4: So the number two is revelation, and this revelation must
• 57:30
  Speaker 4: begin by the knowledge of God. You don't begin by
• 57:32
  Speaker 4: pursuing to find out who you are. You begin by
• 57:37
  Speaker 4: finding out who He is. And when you find out
• 57:40
  Speaker 4: who he is, he will show you who you are
• 57:43
  Speaker 4: and who He is.
• 57:45
  Speaker 3: Amen. So when you find out.
• 57:49
  Speaker 4: Who God is about a particular as fair, God will
• 57:53
  Speaker 4: upon the archives of his purpose and will show you
• 57:56
  Speaker 4: the person that He has allocated to you in who
• 57:59
  Speaker 4: He is that He has shown to you.
• 58:01
  Speaker 3: Do you understand me?
• 58:05
  Speaker 4: So now that you are saved, now that you know God,
• 58:09
  Speaker 4: the knowledge of God must produce the knowledge of you
• 58:12
  Speaker 4: in God. Until then, the knowledge of God is useless,
• 58:16
  Speaker 4: because in the beginning was the word. The word was
• 58:19
  Speaker 4: with God, The word was God. Not Whatdy disputed that
• 58:22
  Speaker 4: fact by him? Was all things made without him? Was
• 58:26
  Speaker 4: not anything made that was made? Not Whatdy was arguing
• 58:29
  Speaker 4: about that fact? Amen, But until that word became flesh
• 58:34
  Speaker 4: and bout amongst us, we could not behold this glory,
• 58:38
  Speaker 4: the glory of as of the only begotten of the Father.
• 58:41
  Speaker 3: He is not that the glory has not been then,
• 58:43
  Speaker 3: But the glory was useless to the earth until he
• 58:46
  Speaker 3: became flesh. Are you with me tonight?
• 58:50
  Speaker 1: So?
• 58:51
  Speaker 3: How much do you know about God? You have friends,
• 58:55
  Speaker 3: You've had encounters. What have you seen about God? What
• 59:00
  Speaker 3: has been revealed to you beyond the rems of flesh
• 59:03
  Speaker 3: and blood?
• 59:06
  Speaker 4: Now that you know that, what has also been revealed
• 59:09
  Speaker 4: to you from the things that has been revealed to
• 59:11
  Speaker 4: you about God? About your place in what He has
• 59:14
  Speaker 4: shown you, If it shows himself to you as a
• 59:17
  Speaker 4: majestic God, if it shows his dimension of excellence to you,
• 59:21
  Speaker 4: if it shows his dimension of the anointed to you
• 59:24
  Speaker 4: if it shows his dimension.
• 59:25
  Speaker 3: As he lacked to you. What has this shown you,
• 59:29
  Speaker 3: as you as your place in him feeding you? Our
• 59:36
  Speaker 3: father will always talk about this encounter with the Lord Jesus.
• 59:39
  Speaker 4: And then he said, when Jesus stretched his hand towards
• 59:42
  Speaker 4: him and that light enter him, any time he stands
• 59:45
  Speaker 4: before people to minister.
• 59:46
  Speaker 3: He remembers that experience.
• 59:48
  Speaker 4: And I'm hoping that if you have followed the experience
• 59:50
  Speaker 4: he has shared with us. It was not just enough
• 59:53
  Speaker 4: that he encountered Christ. There was the time he had
• 59:55
  Speaker 4: another encounter that people were looking at him dejected and
• 59:58
  Speaker 4: they were saying, you.
• 59:59
  Speaker 3: Are responsible for our problems. How many of us remember that?
• 1:00:02
  Speaker 3: That means even though he.
• 1:00:03
  Speaker 4: Encountered the Lord Jesus, that light of his majesty entered
• 1:00:07
  Speaker 4: into him until he got that at death encounter. That
• 1:00:11
  Speaker 4: shows him that the world is looking up to you
• 1:00:14
  Speaker 4: to transfer this light to them and bring them to
• 1:00:17
  Speaker 4: the freedom that God has designed for them. He's encounter
• 1:00:20
  Speaker 4: with the Lord Jesus would have been useless. I thank
• 1:00:26
  Speaker 4: God that you have encountered God. I thank God that
• 1:00:28
  Speaker 4: you have seen dimensions. But as he also revealed you
• 1:00:32
  Speaker 4: to him, has he also revealed you to you in
• 1:00:35
  Speaker 4: that encounter that has given you. Until he does that,
• 1:00:39
  Speaker 4: you will be getting the results for yourself because He
• 1:00:43
  Speaker 4: loves you and is faithful to meeting your needs. But
• 1:00:45
  Speaker 4: you cannot reproduce it. Use how many of us have
• 1:00:51
  Speaker 4: left with zeal to our loved ones who are sick.
• 1:00:53
  Speaker 4: And then you believe that you have been anointed and
• 1:00:56
  Speaker 4: you try to pray, do all kinds of things that
• 1:00:58
  Speaker 4: there are no results. You come so your seven come back.
• 1:01:00
  Speaker 4: At least my own life is working. God does not
• 1:01:03
  Speaker 4: just expect your.
• 1:01:04
  Speaker 3: Own life to work. He wants your life to work,
• 1:01:06
  Speaker 3: and he wants the lives of others to walk through you.
• 1:01:09
  Speaker 4: But until what you know about God produces a knowledge
• 1:01:13
  Speaker 4: of you in what He has shown you, it cannot produce.
• 1:01:18
  Speaker 3: An effect on the face of the earth. Are you
• 1:01:21
  Speaker 3: with me tonight? Hallelujah?
• 1:01:23
  Speaker 4: So if you continue this journey after salvation and now
• 1:01:26
  Speaker 4: you now know Him, and then based on your knowledge
• 1:01:29
  Speaker 4: of Him, you now know yourself in Him, then it
• 1:01:32
  Speaker 4: takes you.
• 1:01:32
  Speaker 3: To another level. And this level is a time of preparation.
• 1:01:36
  Speaker 4: And this is where I want to really talk to students. Amen,
• 1:01:39
  Speaker 4: you find people coming to share you know I'm a lecture.
• 1:01:42
  Speaker 4: I hope you know so if I talk about academics,
• 1:01:46
  Speaker 4: I'm a teacher and I'm an academic too. But I'm
• 1:01:50
  Speaker 4: amazed at the way people almost want to commit suicide
• 1:01:55
  Speaker 4: because of admission.
• 1:01:58
  Speaker 3: You hear somebody coming to share testimony. I believed God
• 1:02:02
  Speaker 3: for admission for five years. The admission was not coming.
• 1:02:05
  Speaker 3: I locked up myself in the room, and then finally
• 1:02:08
  Speaker 3: the admission came. Wow, praise God. We celebrate Jesus. But
• 1:02:12
  Speaker 3: I'm not impressed.
• 1:02:13
  Speaker 4: You know why, because I want you to tell me
• 1:02:16
  Speaker 4: that while I was prayed several years ago, the Lord
• 1:02:20
  Speaker 4: told me that He's going to use me to do this,
• 1:02:22
  Speaker 4: and to do this, I'm on account of that, I'm
• 1:02:24
  Speaker 4: going to take you to a mad Bellow university. On
• 1:02:27
  Speaker 4: account of that, I wanted to start him medicine because
• 1:02:30
  Speaker 4: this is what I've called you to do, and medical
• 1:02:33
  Speaker 4: science is to be a tool that you are going
• 1:02:35
  Speaker 4: to use to perform that assignments. And then I wrote job.
• 1:02:39
  Speaker 4: The admission didn't come, but I said, I know what
• 1:02:41
  Speaker 4: I heard from the Lord. God said, I'm going to
• 1:02:43
  Speaker 4: be a medical doctor because of my assignments. I wrote
• 1:02:46
  Speaker 4: it the second time.
• 1:02:47
  Speaker 3: It didn't come.
• 1:02:47
  Speaker 4: I persevere because I had God, and after a while
• 1:02:50
  Speaker 4: I got the admission.
• 1:02:51
  Speaker 3: I will celebrate you.
• 1:02:53
  Speaker 4: Because that admission was because of something that God wants
• 1:02:56
  Speaker 4: you to do, not.
• 1:02:57
  Speaker 3: Just because you want to wipe off the shame of
• 1:03:00
  Speaker 3: every party in.
• 1:03:00
  Speaker 4: Your locality going to school and you have not got
• 1:03:03
  Speaker 4: an admission.
• 1:03:04
  Speaker 3: If you are doing that, you are selfish and God
• 1:03:06
  Speaker 3: has no place in your plan. Hallelujah.
• 1:03:11
  Speaker 4: In recent time, the trends are seen in the Party
• 1:03:14
  Speaker 4: of Christ. You meet somebody you finished serving, said, yes,
• 1:03:17
  Speaker 4: what I did is that I came back for my master's. Wow,
• 1:03:19
  Speaker 4: Prince God, why did you come back?
• 1:03:20
  Speaker 3: Master? Saying you know that a new job? Is that
• 1:03:23
  Speaker 3: the reason why you should come back from masters? Praise God?
• 1:03:30
  Speaker 4: Is that why you should come back for masters? So
• 1:03:36
  Speaker 4: that means after you have done your master's, there is
• 1:03:38
  Speaker 4: a job waiting for you. So that means if you
• 1:03:40
  Speaker 4: finish the master's, there are no job you.
• 1:03:41
  Speaker 3: Come back for. Peg. How are you finished, Persa and
• 1:03:45
  Speaker 3: there are no job you come back for? You come
• 1:03:49
  Speaker 3: back for what? Professorship? Hallelujah.
• 1:03:57
  Speaker 4: I've told certain persons around me, I said, if God
• 1:04:01
  Speaker 4: had not called me to be a lecturer, I had
• 1:04:03
  Speaker 4: no business with masters.
• 1:04:06
  Speaker 3: Amen.
• 1:04:08
  Speaker 4: I studied what I resources and environmental engineering. Okay, if
• 1:04:13
  Speaker 4: God had not called me to lecture, I wouldn't have
• 1:04:18
  Speaker 4: done masters. You know what I would have done first
• 1:04:22
  Speaker 4: of all, first and foremost that I will find out
• 1:04:25
  Speaker 4: because I.
• 1:04:25
  Speaker 3: Wanted to be a consultant. I am still a consultant. Okay,
• 1:04:29
  Speaker 3: at least I can't do that with my lecturing career.
• 1:04:31
  Speaker 4: That's an aspect I know because a long time ago
• 1:04:34
  Speaker 4: I set to you, God, what di you call me
• 1:04:35
  Speaker 4: to do? I found out what it gave me that
• 1:04:37
  Speaker 4: I can use easily. And I discovered is my mouth.
• 1:04:40
  Speaker 4: I can't talk. You can't be angry with the way
• 1:04:42
  Speaker 4: I talk. And because Hall Lujiah, so I knew that
• 1:04:46
  Speaker 4: this thing that is offending people could be.
• 1:04:50
  Speaker 3: A tool that God gave me to use.
• 1:04:52
  Speaker 4: And I began to find out at the point I
• 1:04:54
  Speaker 4: told someone that if I'm going to work in an
• 1:04:57
  Speaker 4: engineering firm, I will work in the place the present
• 1:04:59
  Speaker 4: for so that I'll be doing it talking on behalf
• 1:05:03
  Speaker 4: of the organization not to wear helmets. Go to the
• 1:05:06
  Speaker 4: where the building and then you are no put me
• 1:05:09
  Speaker 4: where I can talk when we are negotiating contracts, when
• 1:05:13
  Speaker 4: we are talking with clients, when we are presenting progress
• 1:05:17
  Speaker 4: reports on projects.
• 1:05:18
  Speaker 3: Put me. Then I would defend.
• 1:05:20
  Speaker 4: And when I discovered that God was not going to
• 1:05:22
  Speaker 4: send me into that, I had to come back from
• 1:05:25
  Speaker 4: Masters because if I had to enter the academic system,
• 1:05:29
  Speaker 4: there are places I will not be able to talk.
• 1:05:32
  Speaker 3: Until I have setting qualifications.
• 1:05:35
  Speaker 4: So right now I'm doing my PhD because there are systems,
• 1:05:39
  Speaker 4: there are places I need to enter. I represent my
• 1:05:42
  Speaker 4: faculty in the committee. And then one day I was
• 1:05:45
  Speaker 4: talking with my dream and then he asked me, what
• 1:05:46
  Speaker 4: is your rank. I knew that if I tell him
• 1:05:49
  Speaker 4: my rank is going.
• 1:05:50
  Speaker 3: To bust my cable.
• 1:05:51
  Speaker 4: But I knew that God wanted me to represent the
• 1:05:53
  Speaker 4: faculty upon that board because there is something he wanted.
• 1:05:57
  Speaker 5: Me to do.
• 1:05:57
  Speaker 3: So I have to talk and cover it. But because
• 1:06:00
  Speaker 3: God helped me that time, I'm not going to be stupid.
• 1:06:03
  Speaker 3: I said, God, give me this day so.
• 1:06:05
  Speaker 4: That the next time I'm talking and then there is
• 1:06:08
  Speaker 4: an argument and I have this superl your opinion, and
• 1:06:11
  Speaker 4: after what is your rank?
• 1:06:12
  Speaker 3: I can tell him I'll be professor. So my desire
• 1:06:18
  Speaker 3: is not to be a profess. My desire is to
• 1:06:22
  Speaker 3: represent God.
• 1:06:23
  Speaker 4: In the academic system and for me to reflectively represent
• 1:06:27
  Speaker 4: God in the academic system. There are certain qualifications that
• 1:06:31
  Speaker 4: need to pick up. Not because there are no jobs.
• 1:06:34
  Speaker 4: I came back from Masters when I.
• 1:06:36
  Speaker 3: Was working and I have to resign because of the
• 1:06:38
  Speaker 3: master's master degree I was doing.
• 1:06:42
  Speaker 4: I resigned. God deceived me to resign because he say,
• 1:06:49
  Speaker 4: you can get a job in Zaria, and I said, okay.
• 1:06:51
  Speaker 4: I came to Zarah, I applied. I applied to one
• 1:06:55
  Speaker 4: school to teach. The day they were supposed to call.
• 1:06:58
  Speaker 3: Me, my phone went by and I couldn't get it.
• 1:07:05
  Speaker 3: I finished the best's degree with God. So I'm talking
• 1:07:09
  Speaker 3: about preparation. Don't just waste your energy.
• 1:07:12
  Speaker 4: You're coming back from Masters, and then the master's degree
• 1:07:15
  Speaker 4: is supposed to be for two years, three years, you.
• 1:07:17
  Speaker 3: Are still there. The forty years comes in, We're still
• 1:07:19
  Speaker 3: on this. You know what are you doing?
• 1:07:20
  Speaker 4: Say I'm doing my proposal next week and you're already
• 1:07:23
  Speaker 4: on the forty year.
• 1:07:25
  Speaker 3: You're wasting time. There are no jobs.
• 1:07:27
  Speaker 4: Do you think that you have control over your time?
• 1:07:30
  Speaker 4: You were sent to the earth with an and located.
• 1:07:34
  Speaker 3: Time to do an assignment. You can't afford to be
• 1:07:37
  Speaker 3: doing trial and error. I tried this didn't work. Let
• 1:07:40
  Speaker 3: me not tried this one. Then after a while, before
• 1:07:42
  Speaker 3: you now know what you have been sent to do,
• 1:07:44
  Speaker 3: you have wasted your time.
• 1:07:46
  Speaker 4: So what will you do if, after doing the PhD
• 1:07:49
  Speaker 4: you discover that it has no place in your assignment?
• 1:07:54
  Speaker 3: What will you do? So now that you have known God,
• 1:07:59
  Speaker 3: so you cannow why it's important to.
• 1:08:01
  Speaker 4: Know who you are in what you have known about God.
• 1:08:04
  Speaker 4: And when you discover who you are in what you
• 1:08:06
  Speaker 4: have known about God.
• 1:08:08
  Speaker 3: You begin to prepare in that direction. You begin to
• 1:08:13
  Speaker 3: prepare in that direction.
• 1:08:16
  Speaker 4: When paul encountered Saul and cald who became paul encountered
• 1:08:19
  Speaker 4: the Lord Jesus on his way to Damascus, and then
• 1:08:22
  Speaker 4: God told him through and Annias that he was going
• 1:08:26
  Speaker 4: to be a voice that would take the Gospel to
• 1:08:29
  Speaker 4: the gentiles. He said, when it was time for God,
• 1:08:32
  Speaker 4: according to his rendition in Galations, the one from Verus
• 1:08:34
  Speaker 4: between he said, when God, who separated me from my
• 1:08:36
  Speaker 4: mother's womb, when it was time for him to reveal
• 1:08:39
  Speaker 4: his son Jesus Christ in me, he said, I confide
• 1:08:43
  Speaker 4: not with flection Lord. This was a man who has
• 1:08:46
  Speaker 4: taded low to the extreme to the peak of his career.
• 1:08:49
  Speaker 4: He said, I confide not with flesh and good, but
• 1:08:52
  Speaker 4: I separated myself in the wilderness of Arabia. I've discovered
• 1:08:56
  Speaker 4: what he wanted me to do, so I need to
• 1:08:58
  Speaker 4: prepare myself in that direction.
• 1:09:00
  Speaker 3: I'm not going to be punching the air trying to
• 1:09:02
  Speaker 3: do the things that others are doing. I'm not going
• 1:09:05
  Speaker 3: to follow the band wagon.
• 1:09:07
  Speaker 4: There is a reason for which he saved me, and
• 1:09:10
  Speaker 4: he has also shown me the pathway that I must
• 1:09:13
  Speaker 4: follow to get into that. If I was not going
• 1:09:17
  Speaker 4: to be a letter I'm sure some of you I
• 1:09:18
  Speaker 4: wonder what I would have done if I was not
• 1:09:20
  Speaker 4: going to be a lecturer.
• 1:09:21
  Speaker 3: I would have looked for short courses.
• 1:09:23
  Speaker 4: Learn auto card, lend the gis, learn all the applications
• 1:09:27
  Speaker 4: I need to lend.
• 1:09:29
  Speaker 3: Learn all the management of the management and business.
• 1:09:31
  Speaker 4: I mean, learn all the things I need to learn
• 1:09:34
  Speaker 4: that will help me do the things that he called
• 1:09:37
  Speaker 4: me to do to be a better manager, to be
• 1:09:40
  Speaker 4: a better engineer. I don't need the masters. If they
• 1:09:42
  Speaker 4: want their teaching master's degree that will help you in
• 1:09:44
  Speaker 4: the field. He still booked their teaching. I did my
• 1:09:48
  Speaker 4: first degree. They were teaching me what that treatment, and
• 1:09:53
  Speaker 4: theres me teaching me water and wastewater. I came for masters,
• 1:09:56
  Speaker 4: there were teaching water and wastewater.
• 1:09:58
  Speaker 3: I came. I'm now for Pagdar City water and waste water.
• 1:10:01
  Speaker 3: And it's still the same thing, the same book, the
• 1:10:03
  Speaker 3: same topics, the same notes, the same everything. So there
• 1:10:06
  Speaker 3: is really nothing.
• 1:10:09
  Speaker 4: Unique about the PhD as it were as to the
• 1:10:12
  Speaker 4: teens they teaching. But I need that qualification to enter
• 1:10:16
  Speaker 4: the system. He has prepared me. He has prepared the
• 1:10:19
  Speaker 4: body for me. He has given me an assignment. I
• 1:10:22
  Speaker 4: understand my duty and I'm preparing myself in Lang with that.
• 1:10:25
  Speaker 3: I'm not beating about the bush. So what has God
• 1:10:28
  Speaker 3: called you to do?
• 1:10:29
  Speaker 4: And what are you spending your energy preparing yourself to accomplish?
• 1:10:36
  Speaker 4: One day David appeared before Saul. Devid never knew that
• 1:10:39
  Speaker 4: he was going to be king, but he knew that
• 1:10:41
  Speaker 4: I have something to do with.
• 1:10:42
  Speaker 3: Defending setting species called ship.
• 1:10:46
  Speaker 4: Whether they were ship in from of sheep or they
• 1:10:48
  Speaker 4: were ship in front of humans, he didn't know.
• 1:10:50
  Speaker 3: And then he never knew that.
• 1:10:52
  Speaker 4: His encounters in the place of preparation. We're going to
• 1:10:55
  Speaker 4: build the city that was going to qualify him to
• 1:10:58
  Speaker 4: lead an entire nation.
• 1:10:59
  Speaker 3: Prepare are very important God.
• 1:11:01
  Speaker 4: Preparations that are not in the line of the vision
• 1:11:04
  Speaker 4: that God has shown you is the waste of time.
• 1:11:06
  Speaker 3: And it is the waste of God's resources. So number
• 1:11:10
  Speaker 3: one is.
• 1:11:11
  Speaker 4: An understanding of salvation from the perspective of God. Number
• 1:11:14
  Speaker 4: two is the revelation of God that produces the revelation
• 1:11:17
  Speaker 4: of you in God. And number three is adequate preparation
• 1:11:22
  Speaker 4: in the line in line with the things that God
• 1:11:24
  Speaker 4: has called you to do. Number four is the execution,
• 1:11:28
  Speaker 4: which is the last one.
• 1:11:30
  Speaker 3: Hallelujah. Number four is what execution?
• 1:11:36
  Speaker 4: So how don't know what it is? From the perspective
• 1:11:38
  Speaker 4: of God. You not have to execute? Hallelujah. So I
• 1:11:50
  Speaker 4: just mentioned David.
• 1:11:52
  Speaker 3: One day, listen to this.
• 1:11:55
  Speaker 4: There was a battle between Israel and the Phoenistates, and
• 1:11:59
  Speaker 4: the Bible said, asked chapter seventeen that the Phillis that
• 1:12:02
  Speaker 4: set the battle in array, And in verse four to
• 1:12:07
  Speaker 4: five of that chapter seventeen, Baba says, there was the
• 1:12:10
  Speaker 4: champion of the Phelis that is called Goliath. He came
• 1:12:14
  Speaker 4: up and said, let's not continue stay like this, Let
• 1:12:20
  Speaker 4: not the entire nation.
• 1:12:22
  Speaker 3: Go into battle.
• 1:12:24
  Speaker 4: Choose one person, and I have been chosen by my people.
• 1:12:30
  Speaker 4: Let that person fight me. And when we fight, whoever wins,
• 1:12:36
  Speaker 4: whatever happens to that person is going to be to
• 1:12:40
  Speaker 4: the detriment of the nation he represents.
• 1:12:43
  Speaker 3: Amen, is I choose one person.
• 1:12:46
  Speaker 4: If I defeat him and I kill him, Israel, I'm
• 1:12:50
  Speaker 4: going to be slaves.
• 1:12:51
  Speaker 3: Of Phelish time forever. And if he defeats me, we
• 1:12:56
  Speaker 3: are going to be the slaves of Israel forever.
• 1:12:58
  Speaker 4: And Bible said this challenge went on for forty minutes,
• 1:13:04
  Speaker 4: and one day David came.
• 1:13:06
  Speaker 3: Remember in chapter sixteen.
• 1:13:07
  Speaker 4: Verse thirteen, David had been anointed, and Babo says the
• 1:13:10
  Speaker 4: spirits of the Lord had come upon him hallelujah. And
• 1:13:13
  Speaker 4: then David came to that place and had this challenge.
• 1:13:17
  Speaker 4: And while David was listening, see what happened. So Devid
• 1:13:22
  Speaker 4: was watching on it was like, if any other person
• 1:13:25
  Speaker 4: apart from me, goes to this battle and loses, I've
• 1:13:29
  Speaker 4: been anointed to be the next king of Israel, isn't it.
• 1:13:33
  Speaker 4: So Let means if the person lose this evun though
• 1:13:36
  Speaker 4: I'm going to the king, I'm going to give a
• 1:13:37
  Speaker 4: savant king to the Philists. So that means, because I've
• 1:13:41
  Speaker 4: been destined to rule this nation, this fair that has
• 1:13:46
  Speaker 4: been given to me, and this challenge has been given.
• 1:13:49
  Speaker 4: That means it depends on me to call forth the
• 1:13:51
  Speaker 4: experiences that I've had in the place of preparation, and
• 1:13:55
  Speaker 4: combined with the anointing that has been given to me,
• 1:13:58
  Speaker 4: to take charge of this battle and enforce this victory
• 1:14:02
  Speaker 4: so that.
• 1:14:03
  Speaker 3: My nation will not be subject to slavery forever.
• 1:14:06
  Speaker 4: And then he walked up to Soul and said, I
• 1:14:08
  Speaker 4: will go and fight him, not because he has been
• 1:14:11
  Speaker 4: a man of war, but because there was a mandate
• 1:14:14
  Speaker 4: upon his life.
• 1:14:15
  Speaker 3: He was no longer an argument that he was going
• 1:14:17
  Speaker 3: to be the next king.
• 1:14:18
  Speaker 4: If he was going to be the next king of
• 1:14:20
  Speaker 4: a free nation, then it must take responsibility to execute
• 1:14:25
  Speaker 4: vengeance and bring victory.
• 1:14:27
  Speaker 3: And what was the results, what was the resources that
• 1:14:30
  Speaker 3: they've had to go with?
• 1:14:32
  Speaker 4: It is that this man is not circumcised. I am circumcised.
• 1:14:36
  Speaker 4: I've given my life to Christ. I'm saved, I'm born again,
• 1:14:40
  Speaker 4: i am servist the purpose of God. I've understood who
• 1:14:43
  Speaker 4: God has met me to be in him. I understand
• 1:14:46
  Speaker 4: that God has called me to be the king to
• 1:14:48
  Speaker 4: this nation. And I know that if truly God called
• 1:14:51
  Speaker 4: me to lead this nation, I may not have the
• 1:14:53
  Speaker 4: wherewithou to go into this battle, but I know that
• 1:14:57
  Speaker 4: that God is with me, and on account of that
• 1:15:00
  Speaker 4: he would grant me victory. And then saw carry this
• 1:15:03
  Speaker 4: armor and gave to David. And then David said, I've
• 1:15:05
  Speaker 4: not proven this. I'm not just coming from the blues.
• 1:15:09
  Speaker 4: I'm not coming from nowhere. I've been in a place
• 1:15:11
  Speaker 4: of preparation. And the time I was prepared, no helmets
• 1:15:17
  Speaker 4: of brons was given to me, no sort of iron
• 1:15:20
  Speaker 4: was given to me, No weighty armor was given to me.
• 1:15:25
  Speaker 4: Can you now see why I said that you must
• 1:15:27
  Speaker 4: understand why you choose the things you are spending your
• 1:15:29
  Speaker 4: time to prepare it. So he came to the place
• 1:15:31
  Speaker 4: of battle. Yes, the armor of Saul was a good one,
• 1:15:35
  Speaker 4: and listen to this. Saul had been a failure.
• 1:15:37
  Speaker 3: For forty days.
• 1:15:38
  Speaker 4: He had the armor of thrones upon his head, he
• 1:15:41
  Speaker 4: had the sword in his hand, yet he had not
• 1:15:43
  Speaker 4: been able to take the challenge. And he was thinking
• 1:15:46
  Speaker 4: that he could use give that armor to David, and
• 1:15:49
  Speaker 4: he believes that David would use that. David made the
• 1:15:52
  Speaker 4: mistake and collected the armor, but David said no, when
• 1:15:56
  Speaker 4: I was being traded, I was not given any of
• 1:15:58
  Speaker 4: this staff, a stone and a slink that was given
• 1:16:04
  Speaker 4: to me. It does not make sense in this battle,
• 1:16:07
  Speaker 4: but in my place of training, it gave me victory
• 1:16:10
  Speaker 4: against the lion.
• 1:16:11
  Speaker 3: It gave me victory against the pear. And I begin
• 1:16:14
  Speaker 3: that the same god who.
• 1:16:15
  Speaker 4: Took me through that experience is going to give me
• 1:16:17
  Speaker 4: victory against the Finnish line, and then it's fall to
• 1:16:20
  Speaker 4: the finish tan.
• 1:16:20
  Speaker 3: He said, I come in the name of the God
• 1:16:25
  Speaker 3: of the Armies of Israel, whom you have depired. He said,
• 1:16:30
  Speaker 3: there is no need for sort in this place. There
• 1:16:33
  Speaker 3: is no need for shield in this place.
• 1:16:35
  Speaker 4: There is no need for the armor that you are
• 1:16:38
  Speaker 4: used to in the backside of the wilderness. It was
• 1:16:42
  Speaker 4: a stick, a slink and a stone that was given
• 1:16:47
  Speaker 4: to me. If Master's degrees.
• 1:16:49
  Speaker 3: A slink to you, go for it. But it is
• 1:16:52
  Speaker 3: not a slink. Find out what this link is and
• 1:16:56
  Speaker 3: go for it. He said, I will defeat you, and
• 1:16:59
  Speaker 3: he says something profound. He said, I will cut off
• 1:17:01
  Speaker 3: your head. And now I'm not coming with the soul.
• 1:17:04
  Speaker 4: And the babble said when he brought down Goliath, and
• 1:17:07
  Speaker 4: Goliath was down on the floor.
• 1:17:09
  Speaker 3: He saw that he had no soul, and he removed
• 1:17:12
  Speaker 3: the sword of Goliath. He removed the head.
• 1:17:15
  Speaker 4: When Abner was going to bring him to Saul, he
• 1:17:17
  Speaker 4: carried the trophy in his hand. It was the head
• 1:17:20
  Speaker 4: of Goliath. In case you may not believe that I
• 1:17:23
  Speaker 4: actually killed Goliath and they didn't have a thought. But
• 1:17:26
  Speaker 4: this is the evidence that truly I've been trained on
• 1:17:29
  Speaker 4: the backside. These are the results that God has given me.
• 1:17:33
  Speaker 4: And from that moment his journey was to the throne.
• 1:17:37
  Speaker 4: From that moment till he left the earth, there was
• 1:17:40
  Speaker 4: no territory of Israel that was under the dominion of
• 1:17:43
  Speaker 4: the Philistines. The Bible says that God gave him victory
• 1:17:47
  Speaker 4: on every side because he followed the procedure, and one
• 1:17:50
  Speaker 4: singular factor that gave him that victory was that there
• 1:17:53
  Speaker 4: was an anointing that was put upon him in the
• 1:17:55
  Speaker 4: presence of jos h Man congregation.
• 1:17:58
  Speaker 3: The Bible said that it was before you see and
• 1:18:00
  Speaker 3: his brothers that he was anointed.
• 1:18:02
  Speaker 4: But even though he was anointed at the backside, that
• 1:18:05
  Speaker 4: anointing spoke in the value of Ella. That anointed spoke
• 1:18:09
  Speaker 4: when he first the finishers at every point, that anointed Spock,
• 1:18:12
  Speaker 4: when he friends the Morabides, that anointed Spock at every point,
• 1:18:15
  Speaker 4: because the anointing response to the vision that God.
• 1:18:19
  Speaker 3: Has given you. It is not just enough to have
• 1:18:21
  Speaker 3: an anointing.
• 1:18:22
  Speaker 4: Is it enough to have a vision of that aspect
• 1:18:25
  Speaker 4: the territory is not of enough to say that we
• 1:18:28
  Speaker 4: are taking gates. It's important you find out with gates
• 1:18:31
  Speaker 4: because there are many gates that we are supposed to take.
• 1:18:35
  Speaker 4: And when you discover that gate, when you discover what
• 1:18:38
  Speaker 4: aspects of the gate you're being called to take.
• 1:18:41
  Speaker 3: He said, don't take the risk to move.
• 1:18:43
  Speaker 4: Forward, parry until you endure with power, for you shall
• 1:18:47
  Speaker 4: receive power after that the holy coast has come upon you,
• 1:18:51
  Speaker 4: and then you shall become my evidence. You shall become
• 1:18:54
  Speaker 4: my testament. There will be no need for argument, because
• 1:18:57
  Speaker 4: you have become the message. I don't know out of
• 1:19:00
  Speaker 4: that he will be witnesses onto me in Jerusalem, in Judia,
• 1:19:05
  Speaker 4: in Samaria, and to the utmost part of the earth.
• 1:19:10
  Speaker 4: When that happens, he said, how God anointed Jesus of
• 1:19:13
  Speaker 4: Nazadah with the holy gooest and with power. He went
• 1:19:16
  Speaker 4: about choosing the good he was going to do. No,
• 1:19:20
  Speaker 4: he has come in the beginning. When he came to
• 1:19:22
  Speaker 4: the snagog said, the spirit of the Lord is upon me.
• 1:19:25
  Speaker 4: He has anointed me to bring good tidings to the
• 1:19:28
  Speaker 4: to the meek, to bind up the broken hate, to
• 1:19:32
  Speaker 4: set and liver to them that's abound, to declare.
• 1:19:36
  Speaker 3: The acceptable year of the Lord. This is what I've
• 1:19:39
  Speaker 3: been called to do.
• 1:19:40
  Speaker 4: And Bab says, it ready from the portion of Isaiah
• 1:19:42
  Speaker 4: that's spoke concerning him. And Babo says, how God anointed
• 1:19:46
  Speaker 4: him with the holy goes and with power. He went
• 1:19:48
  Speaker 4: about doing this good, the things.
• 1:19:51
  Speaker 3: For which it was said to the earth to perform.
• 1:19:54
  Speaker 3: I believe that it is the will of God for
• 1:19:57
  Speaker 3: us to presents the gates of the enemies. What gate
• 1:20:01
  Speaker 3: has it called it? To posess?
• 1:20:03
  Speaker 4: Have you identified the gate? Have you recognized that you
• 1:20:07
  Speaker 4: rise on your feet, little sprit?
• 1:20:12
  Speaker 1: What gate? What gate.
• 1:20:17
  Speaker 3: Has it called it?
• 1:20:18
  Speaker 7: Business?
• 1:20:21
  Speaker 3: Tonight?
• 1:20:21
  Speaker 4: I want us to speak to Claudie repentance and tell
• 1:20:24
  Speaker 4: Kim Lord, I've always thought that my soul vision is
• 1:20:28
  Speaker 4: about me.
• 1:20:29
  Speaker 3: I've always thought that it's about what I can gain you.
• 1:20:32
  Speaker 4: I've always been excited about the things that is kept
• 1:20:35
  Speaker 4: from but tonight I have a change of mind.
• 1:20:39
  Speaker 3: I repent. I know it's all about you. I know
• 1:20:43
  Speaker 3: it's all about you.
• 1:20:45
  Speaker 4: It's all about you, so about you, jeez, it's all
• 1:20:59
  Speaker 4: about it. That it's all about it.
• 1:21:04
  Speaker 3: Jesus read the voice on something.
• 1:21:09
  Speaker 7: Yet I yet doing this one again.
• 1:21:11
  Speaker 6: I'm said.
• 1:21:13
  Speaker 7: Little, I'm gonna give your.
• 1:21:17
  Speaker 4: Alm my mother foot, I'm giving right an, I'm ding.
• 1:21:25
  Speaker 1: I'm pad.
• 1:21:27
  Speaker 12: Nothing about alpam fucking.
• 1:21:44
  Speaker 3: I know, I so blessed.
• 1:21:46
  Speaker 7: We're not doing it. And thanks for the talk the boats.
• 1:22:16
  Speaker 6: Let all about your child us.
• 1:22:30
  Speaker 1: Love.
• 1:22:38
  Speaker 3: What's the great lesson? The Bible said that the people
• 1:22:43
  Speaker 3: came together.
• 1:22:44
  Speaker 4: And said, let not build this city and let her
• 1:22:47
  Speaker 4: do the tower in that.
• 1:22:49
  Speaker 3: C that the top I'll ring through the heavens. Is
• 1:22:52
  Speaker 3: that that with my making name for ourselves. It's not
• 1:22:56
  Speaker 3: that the Lord, we must cut us on the face
• 1:22:58
  Speaker 3: of the while immediately after.
• 1:23:01
  Speaker 4: The floor, if I was said that God blessed Noah
• 1:23:05
  Speaker 4: and his children, it's not been fruitful.
• 1:23:09
  Speaker 3: Maultiply replenish the earth. Nothing from you. I want to
• 1:23:14
  Speaker 3: reveal the face of the earth. And the people said, no,
• 1:23:17
  Speaker 3: let us make a name for us on the Lord.
• 1:23:22
  Speaker 4: We're not cutter us enough of making a name for yourself.
• 1:23:26
  Speaker 4: Thank God I made graduates. Houn does the trophy pro
• 1:23:29
  Speaker 4: have you found out? Say to fisit your exls since
• 1:23:33
  Speaker 4: you stop mesten your projects? Say you successfully defend your
• 1:23:36
  Speaker 4: project before you came to testify. If you got to
• 1:23:41
  Speaker 4: kneel before God, Lord, I submit my trophy before you.
• 1:23:47
  Speaker 3: Casting off golden crumbs before him.
• 1:23:52
  Speaker 4: Lord, deficit trophy. I've obtained you sentiment on this system.
• 1:23:57
  Speaker 4: I'm matched that at odds. I'm that our challenges for
• 1:24:01
  Speaker 4: doing all you preserve me. I've come out victorios, I've
• 1:24:06
  Speaker 4: come out lawyers.
• 1:24:07
  Speaker 3: This is a trophy. What would you want me to do?
• 1:24:13
  Speaker 3: What would you want me to do? Rather, what we
• 1:24:17
  Speaker 3: are thinking is where is the truck coming from? Then
• 1:24:21
  Speaker 3: that cities?
• 1:24:22
  Speaker 4: And y I see where should I serve with the
• 1:24:25
  Speaker 4: organization is paying well? I remember when I finished from
• 1:24:30
  Speaker 4: every in two thousand and eight, who are supposed to
• 1:24:35
  Speaker 4: go with that B? But my head was I said
• 1:24:38
  Speaker 4: content for God the least on this table. So we
• 1:24:41
  Speaker 4: missed back B and recording. My class was crying, but
• 1:24:45
  Speaker 4: I knew God was in this.
• 1:24:46
  Speaker 3: God sent me to the east to want to be
• 1:24:48
  Speaker 3: with it for some time and then while I was
• 1:24:51
  Speaker 3: there because I was sudden with the ministry.
• 1:24:53
  Speaker 4: At that time it was almost time for studies and
• 1:24:57
  Speaker 4: God had told me that I was going to serve
• 1:25:01
  Speaker 4: and but pay until that time was the last batch?
• 1:25:05
  Speaker 4: How was it going to happen? Started leading? They were
• 1:25:09
  Speaker 4: next famous because I left go for sex and God
• 1:25:14
  Speaker 4: had told me that I was going to start with
• 1:25:15
  Speaker 4: the conduct.
• 1:25:16
  Speaker 3: I asked them what who wanted to do that that
• 1:25:19
  Speaker 3: I'm going to be involved with ran evangelicisy. Now I
• 1:25:23
  Speaker 3: have a problem.
• 1:25:25
  Speaker 4: The minister I was served with then once admit it
• 1:25:28
  Speaker 4: be posted to have their sex so that I can
• 1:25:32
  Speaker 4: be served with the ministry all the poster to the
• 1:25:36
  Speaker 4: f city, so that I can't start with the branch
• 1:25:39
  Speaker 4: of your church in a budget. It was already walked out.
• 1:25:42
  Speaker 4: They have to fucking with the president NYC, whose assignment
• 1:25:46
  Speaker 4: is just put my.
• 1:25:47
  Speaker 3: Name and no bodical questions.
• 1:25:49
  Speaker 4: Now they were alchemis, bring your registration number as I
• 1:25:54
  Speaker 4: will bring tomorrow. I'll bring the tomorrow. Because I was
• 1:25:58
  Speaker 4: not convinced that that's and I couldn't look at them
• 1:26:01
  Speaker 4: straight as they were respectful. I knew it was not
• 1:26:05
  Speaker 4: the will of God for me to start in those places.
• 1:26:07
  Speaker 4: And then when I discovered that it was already late
• 1:26:10
  Speaker 4: to do editing, I give them the nomics. Hey there,
• 1:26:14
  Speaker 4: So they called themand the man said it was it
• 1:26:17
  Speaker 4: or excited. I came to y and I saw color.
• 1:26:20
  Speaker 4: I said, Lord, I need was they're not. They're giving
• 1:26:22
  Speaker 4: me nasal wa. That's is also not the rise close
• 1:26:26
  Speaker 4: to us.
• 1:26:27
  Speaker 3: Yes, so it was not about me.
• 1:26:30
  Speaker 4: It was not about what I wanted for some of
• 1:26:32
  Speaker 4: you right now you are already giving thank God n
• 1:26:35
  Speaker 4: y Yeah, given you opportunity to choose christless where you
• 1:26:38
  Speaker 4: want to start? Are you a praying lord? Let their options?
• 1:26:41
  Speaker 3: They will give you pity?
• 1:26:44
  Speaker 1: Is it it?
• 1:26:45
  Speaker 3: F city? It is not. Let the legos and when
• 1:26:49
  Speaker 3: they give you those options, you already walked it out.
• 1:26:53
  Speaker 4: I'm not saying there is anything wrong which you wanted
• 1:26:56
  Speaker 4: to serve in the place.
• 1:26:58
  Speaker 3: But have you asked him where he wants you to see?
• 1:27:05
  Speaker 4: I want to give God thanks that graduated what things
• 1:27:08
  Speaker 4: that you're giving him? If you are truly giving him,
• 1:27:10
  Speaker 4: then you will handle over the results to me. If
• 1:27:14
  Speaker 4: truly you are giving him praise, you will haunt of other.
• 1:27:17
  Speaker 3: Certificates to give. You will ask him.
• 1:27:19
  Speaker 4: Where he will want you to say tonight in enough
• 1:27:23
  Speaker 4: of making the name for yourself, enough of prepranding.
• 1:27:28
  Speaker 3: Him from stuttering you on the face of the birth,
• 1:27:32
  Speaker 3: said Lord, I repent. I surrender.
• 1:27:36
  Speaker 4: I surrender, I sawrender, I surrender tonight, I surrender.
• 1:27:47
  Speaker 3: Thank you Jesus, It's all about you. I surrender, Jesus.
• 1:27:52
  Speaker 7: I repent.
• 1:27:54
  Speaker 3: What Mama, who just graduate tell you have your plan?
• 1:27:58
  Speaker 7: Let up?
• 1:27:58
  Speaker 3: Said Lord?
• 1:27:59
  Speaker 4: I patit to real fate my plans and the one
• 1:28:02
  Speaker 4: that does not face into your tender.
• 1:28:05
  Speaker 3: I tried to publish your.
• 1:28:06
  Speaker 4: Tonight, prificity, coract it and let your will desern.
• 1:28:12
  Speaker 3: I pratt. I tanted you to missing my plans, scatter
• 1:28:29
  Speaker 3: dell and reveal your own to me.
• 1:28:32
  Speaker 4: I don't want to read the world responsible for building
• 1:28:35
  Speaker 4: this house, because if I build I've got into the
• 1:28:39
  Speaker 4: plans that I have, it would be built to face face.
• 1:28:43
  Speaker 3: For last the night. I wanted to create the one
• 1:28:45
  Speaker 3: that is building my life. I perman that for you
• 1:28:49
  Speaker 3: build my life. I'm put it for the tablet.
• 1:28:52
  Speaker 4: You are a tan provitality, and I want sure you
• 1:28:56
  Speaker 4: reveal to me the way that you want me to do.
• 1:29:01
  Speaker 3: That I cannot post for you. Fas tonight, in the
• 1:29:14
  Speaker 3: name of Jesus.
• 1:29:16
  Speaker 4: In the name of Jesus, You're going to ask for
• 1:29:19
  Speaker 4: an empowerment to execute the things that he has called
• 1:29:23
  Speaker 4: it to do.
• 1:29:24
  Speaker 1: For some of you.
• 1:29:26
  Speaker 4: You have gone through this process for some of you
• 1:29:29
  Speaker 4: all your life. You have been concerned about him. You
• 1:29:32
  Speaker 4: understand who you are the things that he has shown you.
• 1:29:35
  Speaker 4: You understand the assignment for which.
• 1:29:37
  Speaker 3: He has called you, and you.
• 1:29:39
  Speaker 4: Have dispending your time and energy preparing for this.
• 1:29:42
  Speaker 3: You are the face of executions that are some of you.
• 1:29:45
  Speaker 4: He's released into the space and the systems where he
• 1:29:49
  Speaker 4: wants to represent him, where he wanted to rule out
• 1:29:52
  Speaker 4: the middle that that system might be the Lord. But
• 1:29:55
  Speaker 4: tonight you need an empowerment that will help you to
• 1:29:58
  Speaker 4: enforce this. Lived your heart above your head and try
• 1:30:01
  Speaker 4: out for them. It's a bar just that not who
• 1:30:11
  Speaker 4: is standing the things of the do if the stake
• 1:30:14
  Speaker 4: the tp from the Lord is not about you, because
• 1:30:18
  Speaker 4: not fu I found.
• 1:30:20
  Speaker 7: Dave in my summits with my lonely life.
• 1:30:24
  Speaker 1: I'm annoyed.
• 1:30:25
  Speaker 3: But the arms of the wicked shall not start a pocket.
• 1:30:38
  Speaker 4: You've asked the Lord to give you the both what
• 1:30:40
  Speaker 4: there is of the pocket lit the hurt lo power
• 1:30:47
  Speaker 4: that is run about you, because I have that. I
• 1:30:52
  Speaker 4: com if that dying of the lawn of moss, that
• 1:30:56
  Speaker 4: Lord of men is.
• 1:30:57
  Speaker 7: Of that is that are I'm talking the romance. N'm
• 1:31:05
  Speaker 7: not sure.
• 1:31:08
  Speaker 3: I am not just coming back the lesson.
• 1:31:10
  Speaker 7: I'm not humming my film.
• 1:31:12
  Speaker 3: I'm not just coming by.
• 1:31:14
  Speaker 1: This is not coming.
• 1:31:15
  Speaker 7: I am coming.
• 1:31:16
  Speaker 4: They're not wearing an empowerment. Can't run your tack a boat.
• 1:31:23
  Speaker 4: I can't crack a doll Singapore, I'm breath of look
• 1:31:33
  Speaker 4: a pos.
• 1:31:39
  Speaker 7: Rare like a boat.
• 1:31:40
  Speaker 3: Sh Let you anointed.
• 1:31:45
  Speaker 4: You are limited to two walks that that level man,
• 1:31:51
  Speaker 4: the hell of it, to beyond bill the yon browsing
• 1:31:56
  Speaker 4: the your limit lesson that ans it that a that
• 1:32:02
  Speaker 4: a bos business, that a ninety that quick is my
• 1:32:06
  Speaker 4: ability to perform nor given.
• 1:32:09
  Speaker 3: To middnight, my danga pata.
• 1:32:16
  Speaker 4: But I must represent you, I must represent, I must represent.
• 1:32:29
  Speaker 3: There is a part of you that the world we
• 1:32:32
  Speaker 3: never know.
• 1:32:35
  Speaker 4: What I need an anointed in the name of brists,
• 1:32:51
  Speaker 4: little hurts everyone that wants breckness. I'll turn this first,
• 1:32:56
  Speaker 4: little huts. But I thank you all the instructions you've
• 1:33:01
  Speaker 4: given us. Thank you for the spirits of just men
• 1:33:05
  Speaker 4: make effect of mellowship the us in the place. Listen, then,
• 1:33:09
  Speaker 4: thank you for the ministry of your agents. I pray, said,
• 1:33:15
  Speaker 4: I found David, my servant with my hoartly eye. Have
• 1:33:20
  Speaker 4: I anointed him? Said the hand of the wicked woman
• 1:33:24
  Speaker 4: shall not take sat upon him. They shall not afflict him.
• 1:33:29
  Speaker 3: As I pray for you. For some of you, territories
• 1:33:33
  Speaker 3: would be a person to you.
• 1:33:35
  Speaker 4: There will be allocations in the realm of the spirit,
• 1:33:38
  Speaker 4: and an anointing to bring territories to.
• 1:33:41
  Speaker 3: Your pedias of Christ. When I talk about.
• 1:33:43
  Speaker 4: Territories, I'm not just talking about your grammy to locations
• 1:33:46
  Speaker 4: in my period, class, in my VILLI of family, in
• 1:33:49
  Speaker 4: my being business. Second, if you are in work, I
• 1:33:52
  Speaker 4: might be your place of walk. Are locations that are
• 1:33:56
  Speaker 4: being given to individuals in this place, and an empowerment
• 1:34:00
  Speaker 4: upon you to bring it to your pinions of Christ.
• 1:34:03
  Speaker 3: Lift your hands up your head. Father, I pray in
• 1:34:08
  Speaker 3: the name of Jesus, under this, upon heaven and upon this,
• 1:34:13
  Speaker 3: I postponing that I degree, and I declare.
• 1:34:18
  Speaker 4: Let an anoint him to tend territories come upon your people.
• 1:34:23
  Speaker 4: From my right to my left to the outside, everyone
• 1:34:27
  Speaker 4: hearing my voice, even the online community. I declare the
• 1:34:31
  Speaker 4: name of Jesus. Let them anointed to tend territories, and
• 1:34:36
  Speaker 4: anointed for territorial comedians, and alighted to postes dates and
• 1:34:42
  Speaker 4: enlightened to pose that business case, and anointed to post
• 1:34:46
  Speaker 4: that academic case for public case, educational tests, media case.
• 1:34:52
  Speaker 3: In the name of Jesus. Let us be released upon.
• 1:34:57
  Speaker 4: Your people at the count of three, from my right
• 1:35:01
  Speaker 4: to my left, from inside to outside, and push on
• 1:35:06
  Speaker 4: territories our pash on territories.
• 1:35:09
  Speaker 3: In the name of Jesus. Show the name of Jesus
• 1:35:12
  Speaker 3: the loder to kind of the count of three.
• 1:35:14
  Speaker 4: Now that this happened, one, two three, how the territories
• 1:35:23
  Speaker 4: our pash On territoriest and wash on territories announced. People announced, people,
• 1:35:31
  Speaker 4: Let that cad sit there and a Buddha in the
• 1:35:35
  Speaker 4: name of Jesus, I thy class by your nomostoning voice
• 1:35:40
  Speaker 4: left on your heads.
• 1:35:42
  Speaker 7: Oh ye, guys been lifted. Yeah, shan dos.
• 1:35:47
  Speaker 4: Let that kill the bob come in the name of Jesus,
• 1:35:53
  Speaker 4: and the people of God comes from their case. Let
• 1:35:58
  Speaker 4: them be lift head that that guys, say the Lord
• 1:36:02
  Speaker 4: in you, I'm resting God antiques in the name of Jesus.
• 1:36:09
  Speaker 3: I pray for anyone in the.
• 1:36:10
  Speaker 4: Place that I've been walking in confusion. Every what God
• 1:36:15
  Speaker 4: mad thats tenion to south on the person on earth.
• 1:36:18
  Speaker 1: I degree the.
• 1:36:19
  Speaker 3: Name of Jesus. Let all that stand the Bible to you.
• 1:36:23
  Speaker 3: I pray like the life of God.
• 1:36:26
  Speaker 7: Try that expression.
• 1:36:28
  Speaker 4: In the name of Teresa met the Lord said my wife.
• 1:36:31
  Speaker 4: From that conclusion, in the.
• 1:36:33
  Speaker 1: Name of.
• 1:36:36
  Speaker 4: There are some of you, especially today, as I was talking,
• 1:36:42
  Speaker 4: you were concuses that I didn't choose my cost myself,
• 1:36:48
  Speaker 4: my parents choose this from me.
• 1:36:50
  Speaker 3: I pray for you. For the hands of the King
• 1:36:56
  Speaker 3: is in the hands of the Lord.
• 1:36:59
  Speaker 4: As the Lord revealed to you what he wanted to do,
• 1:37:03
  Speaker 4: may he also reveal to your parings.
• 1:37:06
  Speaker 3: In the name of Jesus. Before you talk to them,
• 1:37:10
  Speaker 3: let him visit them in the name of Jesus, Father,
• 1:37:14
  Speaker 3: with thank you.
• 1:37:16
  Speaker 4: Thank you, because every one of us will possess the
• 1:37:20
  Speaker 4: gates that you're gonna look at.
• 1:37:22
  Speaker 3: Tell us to Jesus, thank you in the name of Jesus.
• 1:37:27
  Speaker 3: Very quickly.
• 1:37:29
  Speaker 4: You cannot talk about possessing kids until you are seed
• 1:37:33
  Speaker 4: of Abraham. And if Ama says that we that have
• 1:37:36
  Speaker 4: received Jesus Christ at the Seed of Abraham. It is
• 1:37:40
  Speaker 4: only your right if you have given your life to
• 1:37:44
  Speaker 4: the Lord Jesus. So if you're in this place tonight
• 1:37:46
  Speaker 4: instead and outside I am not meant Jeesus of the
• 1:37:49
  Speaker 4: Lord of your life, or you are not sure of
• 1:37:52
  Speaker 4: what you did. As I was talking, something is telling you,
• 1:37:55
  Speaker 4: did I really give my life to Christ?
• 1:37:57
  Speaker 3: Start it in this place tonight?
• 1:37:59
  Speaker 4: You have never make Jesus the lord of your life,
• 1:38:02
  Speaker 4: or you're making the Lord of your life, and something like,
• 1:38:06
  Speaker 4: please make your way to the other.
• 1:38:07
  Speaker 3: I want to pray for you this.
• 1:38:08
  Speaker 4: Can you celebrate the muster, make your way to this
• 1:38:11
  Speaker 4: place because it's only those who are said that can
• 1:38:15
  Speaker 4: talk about possessing the kids, Please celebrate them.
• 1:38:18
  Speaker 3: The Lord is talking to you. Make your way to
• 1:38:20
  Speaker 3: this place.
• 1:38:21
  Speaker 4: You can't possess the games onto your past of the family.
• 1:38:26
  Speaker 4: It's only the scene of Abraham that can postess the kids.
• 1:38:30
  Speaker 4: Kids selling resent the skin, CELEBRETI and are.
• 1:38:33
  Speaker 3: Many more even aroundsid. The Lord is talking to you.
• 1:38:37
  Speaker 3: Make your way the Lord. I'm fresh walk with you. Lord,
• 1:38:42
  Speaker 3: I'm beginning the fresh wark with you. What I did
• 1:38:45
  Speaker 3: before was a joke.
• 1:38:47
  Speaker 4: But to night I'm giving my life to you because
• 1:38:50
  Speaker 4: of your purpose that you can't continue my joy to
• 1:38:54
  Speaker 4: the play for pet.
• 1:38:58
  Speaker 7: My purpose is all the lead.
• 1:39:00
  Speaker 3: But I know I can only become all that you
• 1:39:02
  Speaker 3: wanted to Pa. Don't tell it to you.
• 1:39:07
  Speaker 4: The honey gouse is still witnessing to you, not hurt
• 1:39:10
  Speaker 4: in your heart, and there is the obestation. Thank you
• 1:39:15
  Speaker 4: Jesus does again? Can you place the right on your
• 1:39:19
  Speaker 4: chest and then say this after the Lord Jesus, Tonight
• 1:39:24
  Speaker 4: I surrender my life to him. I know you have
• 1:39:28
  Speaker 4: a purpose for me even before I was born, and
• 1:39:32
  Speaker 4: I know that purpose cannot find the expression until I
• 1:39:38
  Speaker 4: haven't placed you.
• 1:39:40
  Speaker 3: I believe you died for me. I declare you as
• 1:39:43
  Speaker 3: the Lord of my life.
• 1:39:46
  Speaker 4: Tonight I received eternal life into my spirit. Thank God,
• 1:39:52
  Speaker 4: I'm born again. And Jesus name whether I thank you
• 1:39:55
  Speaker 4: for this month. So as many as perceived you, you
• 1:39:59
  Speaker 4: give them the power.
• 1:40:01
  Speaker 3: I declared. I declared. We believe you have been blessed
• 1:40:31
  Speaker 3: by this message.
• 1:40:32
  Speaker 2: For traditional information, you can visit us on Facebook on
• 1:40:36
  Speaker 2: w w W dot Facebook dot com, slash coin Onia
• 1:40:41
  Speaker 2: Eternity Network International, or follow us on Twitter w w
• 1:40:46
  Speaker 2: W dot Twitter dot com, slash Coinonia on the score
• 1:40:50
  Speaker 2: he and IM. You can download our messages on w
• 1:40:56
  Speaker 2: w W dot Appotiate dot com, Reternity Network International, replicating
• 1:41:03
  Speaker 2: the fullness of work life on Earth