Latest / Reformed Thinking / The Preciousness of Time (Ephesians 5:16) | Jonathan Edwards

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The Preciousness of Time (Ephesians 5:16) | Jonathan Edwards · Reformed Thinking

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  Welcome to The Deep Dive, a special segment here on reformed
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  thinking. Today we are taking a close look
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  at something fundamental, something that touches every
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  part of our lives, the extraordinary worth of time.
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  We're going to examine how every single moment that passes is,
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  well, unbelievably precious, not just for life here on Earth, but
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  with huge implications for eternity.
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  That's right, and we're drawing heavily today from the insights
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  of Jonathan Edwards, particularly his thoughts around
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  Ephesians 5.16. You know, the verse about making
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  the most of every opportunity, redeeming the time.
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  Edwards lays out this incredibly compelling case for why time has
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  such a high value. It's far more significant than
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  we might typically think. Yeah, it really is.
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  So our mission today in this deep dive is to unpack those
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  arguments from Edwards. We want to help you really grasp
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  the. Well, the view he has on time
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  and crucially, understand what it might mean for your own life,
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  your own walk, and your eternal prospects.
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  We're aiming to pull out key insights to help you think
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  carefully about how you spend your moments.
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  OK, so let's jump right in. Edwards outlines basically 4
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  main reasons why time is so exceptionally valuable.
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  Let's start with the first one. It's probably the most.
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  Yes, the connection between time and our eternal destiny.
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  What's really powerful here is how direct Edwards is.
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  He basically says time is priceless because our eternity,
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  whether it's joyful or sorrowful, hinges entirely on
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  how we use the time we're given now.
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  For him, this is the number one reason for its immense value.
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  He argues that things get their value based on how much they
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  affect our well-being and time. Well, time is supremely valuable
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  because it's the only opportunity we have to prepare
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  for our eternal state. It's not just about feeling good
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  now, it's about where we'll be forever.
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  It's a pretty sobering thought when you frame it like that.
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  We usually value things based on, you know what they do for us
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  here? Comfort.
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  Security. Edwards acknowledges that he
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  knows using time well can bring worldly benefits.
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  You know, avoiding poverty, having a more comfortable life.
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  But he sees those as completely secondary.
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  He actually says their value is insubordination to time's
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  ultimate spiritual purpose. So he's not dismissing them, but
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  he's putting them in their proper place, way below the main
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  goal. So it's about perspective, the
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  temporal versus the eternal. Precisely.
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  Think about it in terms of infinite good or infinite evil,
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  Edwards says time is what allows us to escape unending suffering
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  and gain unending blessedness and glory.
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  He uses an analogy. Gold or silver are valued for
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  what they can buy or what trouble they can help us avoid
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  in this life. OK, But time, he says, is beyond
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  any comparison like that. Why?
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  Because only time gives us the means to avoid an infinite bad
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  outcome, eternal separation from God, and gain an infinite good,
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  eternal life and joy with Him. The stakes from his perspective
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  couldn't possibly be higher. Time is like the finite bridge
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  to an infinite reality. Wow.
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  OK, so that's the huge foundational reason.
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  Then, building on that, Edwards points to something else that
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  boosts time's value. Just how short life is?
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  Yes, the brevity of life. Our time here is incredibly
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  short, and that scarcity naturally increases its worth.
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  It's like basic economics, almost supply and demand.
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  Kind of, yeah. It ties into the scarcity
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  principle. When something is absolutely
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  necessary but also very rare, its value skyrockets.
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  Edwards actually points to that story in 2 Kings during the
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  Siege of Samaria. Remember, things got so bad
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  people were paying outrageous prices for, well, a donkey's
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  head. Or even doves.
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  Dumb just because food was so scarce.
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  Write a grim picture. His point is, time is like that.
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  It's absolutely essential for our eternal future, but the
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  supply is incredibly limited. So if something is both
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  essential and rare, it's extraordinarily precious.
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  Time fits that bill perfectly in Edwards.
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  He uses some pretty vivid language to describe this
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  brevity, doesn't he? Not complicated, but stark.
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  Very stark. He calls life a vapor, which
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  appears for a little time and then vanishes away.
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  That's straight from James four. He also says our whole life is
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  has a moment to eternity. It really drives home how
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  fleeting our existence here is compared to what comes after
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  Blink and it's gone, almost. And when you put that brevity
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  together with the eternal stakes you just mentioned, the urgency
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  becomes really clear. Absolutely.
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  Edwards emphasizes that preparing for eternity isn't
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  easy. He calls it a task of great
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  difficulty in labor. It's not something you just
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  drift into. It requires serious effort,
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  focus, diligence. And crucially, this work has to
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  be finished in this short lifetime.
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  It must be done now, or it can never be done.
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  There's no second chance, no extension after death.
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  Which means, logically, there's really no time to waste.
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  Not a moment. The clock is always, always
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  running down. That leads directly into his
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  Third Point, doesn't it? Not only is time short, but we
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  don't even know how short the uncertainty.
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  Exactly the uncertainty of its continuance.
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  This adds another layer to its preciousness.
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  It's not just a short clock, it's a clock that could stop at
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  any second without any warning. That really adds A psychological
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  weight to it. It does.
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  We have no idea if we have another year, another month,
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  another week, not even another day, Edwards says.
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  Every single day carries the uncertainty of being our last.
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  And he argues that a wise person understanding this will value
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  time even more highly because it's end is unknown.
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  It's not just abstract philosophy.
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  It's a practical reason for urgency in how we Live Today.
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  We plan for tomorrow, sure, but we're never promised it.
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  He makes it very concrete too. He doesn't just leave it as a
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  concept. No, he brings it right down to
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  earth, he reminds us. Look around.
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  Many people who seem perfectly healthy today will be gone
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  tomorrow, maybe even tonight, without any warning.
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  This stark reality, he insists, should make us incredibly
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  careful not to waste anytime. It's meant to shake us out of
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  that common assumption that we've always got more time ahead
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  of us. OK.
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  So we have eternal stakes, brevity, uncertainty.
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  What's the 4th pillar of Time's value for Edwards?
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  It's absolute irrecoverability. Once a moment is gone, it's gone
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  forever. You can't get it back.
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  This makes time utterly unique. That really contrasts with other
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  things we value, doesn't it? Completely think about money or
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  possessions. If you lose them, sometimes with
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  effort or cost, you can recover them or replace them.
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  You can earn more money. You can buy anything but time.
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  Once it's passed, it's gone forever, Edwards says.
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  No amount of pains, no cost will recover it.
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  It's a permanent loss. You simply cannot buy back
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  yesterday. Even regret doesn't help.
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  He addresses that directly. Even deep sorrow, deep
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  repentance for wasting time won't bring it back.
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  Repenting ever so much for letting it slip away is to no
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  purpose in terms of actually recovering the lost moments.
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  It just highlights the finality. He describes each moment as
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  being offered to us successively, but adds that it
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  will not wait. If you don't grab it and use it,
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  it's immediately taken away and never offered more.
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  That's why delaying putting things off is so perilous.
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  In his view, The opportunity itself vanishes.
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  So whether it's decades or just minutes, if it's past and
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  unimproved, it's just gone. Eternally gone, as he puts it,
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  and the ultimate implication is stark.
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  When your time of life is gone, when death comes, then all
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  opportunity of obtaining eternal welfare is utterly and
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  everlastingly gone. The window for preparing for
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  eternity slams shut permanently. OK, so Edwards has built this
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  incredibly strong case for the immense value of time.
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  But then he turns it around, doesn't he?
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  He makes it personal. He asks us to look back.
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  Yes, that's the next logical step.
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  If time is this precious, what account can we give for the time
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  that's already behind us? How have we used this treasure?
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  It's uncomfortable but necessary.
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  Fairy. He starts by reminding us we're
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  not at the beginning anymore. For most listening, a
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  significant chunk of our time is already gone, and, he
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  emphasizes, no amount of human wit and power and treasure of
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  the universe cannot recover it. He uses the image of the
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  hourglass. For many, he says, more than
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  half the sand has run through, maybe only few sands remaining.
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  Our personal sun might be past its noon, heading towards
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  sunset, maybe even towards an everlasting eclipse.
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  It's a powerful picture of diminishing opportunity.
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  And tied to that is this idea of accountability.
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  Yes, time isn't just something that happens, it's a talent
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  given to us by God. We've been entrusted with this
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  valuable resource and like the Parable of the Talents, we will
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  have to give an account for it. So it's not just about looking
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  back, it's about preparing for a future reckoning.
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  Exactly. The scrutiny is intense.
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  Every day, every single moment, Edwards argues, has been
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  precious. So the unavoidable question is,
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  have these precious moments these days, these years, been
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  squandered? He asks directly.
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  What kind of reckoning could you give to God for your past time?
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  And he connects it right to Matthew 12.36.
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  If we're accountable for every idle word, surely, he says,
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  we're accountable for all our idle, misspent time.
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  It broadens that scope of judgment to include not just our
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  actions and words, but our inaction, our wasted potential
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  every second. So we're meant to sort of review
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  our lives, take stock. That's the challenge.
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  What good can you point to? What spiritual improvement have
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  you made? What benefit have you gained for
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  eternity that actually matches the amount of time you've lived?
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  It's not just about being busy, but about purposeful, eternally
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  minded activity. He seems concerned that many
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  people wouldn't have much to show for it.
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  He is. He suggests many lives, looking
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  back might seem in a great measure empty, just not filled
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  up with any good improvement. He's quite blunt.
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  What have you actually done with all those days and years God
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  gave you? And he specifically calls out
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  those past their youth. Has that precious season, that
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  prime time of life been barren? He even asks provocatively if it
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  would have been better to have been asleep or in a state of non
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  existence during that time if it wasn't used.
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  Well, that's a harsh measure challenging us on how we used
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  our most energetic years. Wow.
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  And he doesn't just stop at our main activities, does he?
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  Drills down into other types of time, right?
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  He pushes us to consider leisure time, those moments of freedom
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  from worldly business. We all have some How has that
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  time been spent? It's easy to justify our work
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  hours, but what about the downtime?
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  And even more specifically, holy time.
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  Yes, the great deal of holy time, all the Sabbath days, the
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  time spent in public worship. These are especially valuable
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  opportunities set apart specifically for focusing on God
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  and our souls. He forces the question, what
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  have you done with these specific sacred moments?
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  It puts a spotlight on our responsibility for the time
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  explicitly dedicated to the Lord.
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  Have we truly used it to draw near to Him or let it slip away
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  too? Now, if we connect all this,
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  this immense value of time, this accountability.
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  Edwards then identifies specific ways people misuse this gift.
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  He starts with a general observation about how little
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  people seem to care. It's a pretty sharp critique,
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  isn't it? He doesn't mince words.
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  Not at all, he says. Most people show very little
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  sense of time is preciousness. They're wasteful, acting like
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  it's cheap and abundant, like they have an endless supply.
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  He makes that striking comparison.
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  If people handled their money as carelessly as they handle their
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  time, everyone would think they were irrational, completely
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  foolish. Yet he declares time is 1000
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  times more precious than money, partly because once lost, no
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  amount of money can buy it back. He sees it as a fundamental
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  blindness to reality. So from that general
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  observation, he breaks it down into categories of misuse.
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  Yes, three main groups he wants to reprove or strongly caution.
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  The first are those who spend a great deal of their time and
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  just idleness doing nothing that counts for anything good.
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  These aren't necessarily bad people, just unproductive.
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  Right. They aren't actively malicious,
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  but they're wasting the gift. For these folks, time seems to
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  lie heavy on their hands. They're bored.
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  They actually contrive ways how to waste and consume it, as if
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  time itself is a burden they need to get rid of.
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  They do nothing virtuous for their souls, their bodies, their
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  families, or society. Just killing time.
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  And he sees real consequences to this.
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  Definitely both temporal and spiritual.
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  The refusal to labor can lead to poverty and suffering for
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  themselves and their dependence. He quotes Proverbs.
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  An idle soul shall suffer hunger and drowsiness, shall clothe a
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  man with rags. He gives examples.
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  Hanging out in Taverns, over their cups, just wandering about
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  from house to house, engaging in idle and unprofitable talk that
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  achieves nothing or worse, tends only to poverty.
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  This is the opposite of the biblical instruction to labor,
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  working with our hands, the thing that is good.
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  In his view, an indolent man, a lazy person, is simply a great
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  waster, wasting potential, wasting opportunity, wasting the
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  precious gift of time. OK, so idleness is the first
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  category. What's the second?
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  The second group are those who spend their time in actual
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  wickedness. These people go beyond just
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  doing nothing. They actively use their time for
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  harmful, sinful purposes. So this is much worse than
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  idleness. Much worse, they use time for
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  I'll purposes, hurting themselves and others.
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  Edwards makes this devastating point.
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  Instead of using time to escape eternal misery and gain eternal
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  life, they use it for the exact opposite to increase their
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  eternal misery to make their eventual damn nation even more
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  heavy and intolerable. Their actions in time are
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  actively storing up wrath for eternity.
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  What kind of actions does he point to?
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  He lists things like reveling, excessive partying, drunkenness,
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  debauchery, also unclean talk and practices, immoral speech,
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  impurity, vicious company keeping, surrounding yourself
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  with people who drag you down spiritually, and significantly
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  corrupting and ensnaring the minds of others by setting bad
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  examples. He says this undoes not only
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  their own souls, but the souls of others.
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  Think about that, using your limited time to actively lead
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  others towards destruction. That's a heavy thought.
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  It is. He also mentions spending time
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  in detraction and backbiting, gossip, slander or in
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  contention, stirring up arguments and strife.
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  He suggests that for some of these people, it might have been
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  better if they had just been idled and nothing at all, rather
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  than actively causing harm. The consequence?
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  If they ever do turn back to God, they'll find they've made
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  work for their remaining time to undo what they have done, a huge
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  task of repentance and repair, and ultimately the time spent
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  and wickedness leads to an eternity of more dreadful misery
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  in hell. A truly stark warning.
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  What about the third category he identifies?
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  This one might hit closer to home.
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  For many seemingly good people, it's those who spend their time
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  only in worldly pursuits while completely neglecting their
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  souls. So these aren't idle people.
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  Maybe not even even overtly wicked.
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  They might even be very hardworking and successful by
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  worldly standards. Exactly.
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  That's what helps this category, distinct and perhaps more
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  insidious. Even if they are diligent in
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  their jobs, their business, even if they're making money and
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  getting ahead, Edward says, they still lose their time.
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  Why? Because time wasn't given
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  primarily for earthly success. It was given for that
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  everlasting duration which succeeds it.
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  Their diligence is fundamentally misdirected.
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  If eternity isn't the goal, it's like meticulously polishing the
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  brass on the Titanic. Their focus is just entirely on
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  the here and now. Completely.
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  Their time is swallowed up by caring and labourings for the
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  world. What they'll eat, drink, where,
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  how they can build bigger barns, lay up for themselves, treasures
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  upon earth. All their mental energy, their
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  physical strength, their affections, it's all poured into
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  these temporary things. There's little or no thought for
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  their spiritual condition for God for eternity.
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  And Edwards Challenge is the ultimate value of that.
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  He does. He asks pointed questions.
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  What real peace does all this bring your soul?
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  What comfort does it offer when you face difficulties?
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  What does it do for your prospects as you approach
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  eternity? And the ultimate question, what
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  will all that you've acquired avail you when time shall be no
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  longer? When you stand before God?
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  What goodwill your earthly portfolio or status to do if
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  your soul is unprepared from an eternal viewpoint?
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  That time, however busy, was ultimately lost.
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  This is, well, it's a lot to take in the value, the
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  accountability, the ways we misuse it.
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  So where does Edwards go from here?
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  It's not just diagnosis, right? He offers a way forward.
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  Absolutely. This isn't just meant to condemn
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  or induce despair. It's a call to action, a strong
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  exhortation to change course, to start improving time, living
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  with eternity in view. And that starts with remembering
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  who gave us the time in the first place.
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  Yes, it circles back to accountability, but now with a
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  forward look. Time is a talent given us by
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  God. He gave us our day, our lifespan
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  for a specific work, a purpose tied to Him.
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  And the unavoidable truth is, at the end of that day, God will
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  call us to account for how we used all the time He gave.
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  We're His servants, He's the master, and there will be a
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  reckoning. He wants us to think about this
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  daily doesn't he? Not just a some far off event.
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  Yes, he really pushes for daily awareness.
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  How would your choices change, he asked, if every morning you
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  thought I have to account to God for this day and every evening,
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  how did I spend the time God entrusted to me?
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  Today He brings up Christ's warning about accounting for
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  every idle word, again reinforcing that the scrutiny
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  extends to all our idle, misspent time.
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  It's about cultivating a constant awareness of
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  stewardship. So what about the time already
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  lost for someone hearing this who feels they've wasted years?
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  What's the advice? Just feel guilty.
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  No, not just guilt, He says. We ought to lament lost time.
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  A godly sorrow is appropriate, but that sorrow absolutely must
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  lead to greater diligence in improving the time that remains.
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  The goal is to redeem lost time by being doubly careful and
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  purposeful. Now, he acknowledges that for
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  older people who've lived negligently, the thought of all
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  that wasted time can be genuinely terrifying.
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  A deep anguish. And he gives specific reasons
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  why past waste demands future diligence.
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  Three urgent consequences of having lost time that should
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  spur us on. 1st. Simply, your remaining
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  opportunity is shorter. The time you wasted is gone.
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  It doesn't count as potential anymore.
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  It's worse than if it never existed because it left you
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  unprepared. The window is smaller.
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  OK, less time. What else?
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  Second, the main work. Preparing for eternity still
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  needs to be done, but now you face vastly greater difficulties
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  in opposition. Why?
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  Because past neglect hasn't just shortened the time, it's
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  actually made more work for you. Bad habits might be ingrained.
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  Your heart might be harder, spiritual sensitivity dulled, so
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  the task is bigger, the time shorter, and the obstacles
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  within you are greater. This reality, Edwards says,
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  should awaken you to apply yourself with all your might.
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  It demands intense effort now. That makes sense.
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  More work, less time, more resistance.
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  What's the third consequence? The third is that often the best
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  time for this work has been lost youth.
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  He argues that time after reason awakens but before life gets
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  overly complicated is often the best of a man's time.
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  It usually comes with more energy, fewer deep rooted bad
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  habits, maybe a greater tenderness of heart.
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  If you've wasted that period, the essential work store
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  remains, but the most advantageous season for doing it
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  is gone. That makes the remaining task
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  even harder. It's like missing the ideal
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  planting season. You can still try, but the yield
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  might be less and the effort greater.
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  But he doesn't want people to despair because of this.
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  No, absolutely not. He explicitly warned against
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  falling into the devil's trap Here.
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  He says the devil deceives young people by whispering.
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  There's plenty of time later. Then he deceives older people
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  who've wasted time by whispering.
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  It's too late now. The best time is gone.
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  Don't even bother trying. Edwards calls this line of
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  thinking madness. It's a recipe for never getting
• 19:25
  started. So the alternative to despair or
• 19:28
  delay is. Immediate action.
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  He calls people to awake, out of sleep, to thoroughly rouse up
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  themselves, and with genuine seriousness start seeking
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  eternal life now. Regardless of past failures.
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  He urges listeners to heed God's call to diligence and ignore the
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  enemy's counsel to delay or despair.
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  Choose whom you will listen to, God or the adversary.
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  He uses some powerful imagery to drive this home, thinking about
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  perspectives from the end of life or even beyond.
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  Yes, he asked us to consider the perspective of someone on their
• 19:58
  deathbed. He says sometimes poor sinners
• 20:01
  nearing death gain this sudden, intense clarity about time's
• 20:04
  value. They might cry out, oh, 1000
• 20:07
  worlds for an inch of time. Edwards argues this isn't some
• 20:10
  delusion, It's their eyes are opened to the truth.
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  If we don't feel that urgency now, he suggests, it's because
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  we are the ones currently deceived and blind.
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  That deathbed perspective is the true one.
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  And then he takes it even further.
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  The perspective from eternity from hell.
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  It's a sobering thought exercise.
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  What do those who have lost all opportunity think about time
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  now? Those in hell who maybe were
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  lavish with time during life, treating it cheaply now, he says
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  they understand it's infinite preciousness.
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  They would desperately value the opportunity which you have,
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  wishing they could just have one moment back.
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  What would they not give? He asks for one of your days
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  under the means of grace. By means of grace, he means
• 20:50
  hearing the Word preached, opportunities for prayer,
• 20:53
  fellowship, the sacraments, all the ways God makes His grace
• 20:56
  available to us in time. Their desperate longing
• 20:58
  underscores the tragedy of their irreversible loss.
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  So we'll all figure out how precious time is one way or
• 21:04
  another. That's his point.
• 21:05
  We will be convinced either now or at the last.
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  He presents two ways. 1st through reason, by understanding
• 21:13
  why it's precious, It's linked to eternity.
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  It's brevity, uncertainty, irrecoverability.
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  That's the beneficial way, the way that leads to life.
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  And the second way. Through painful experience,
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  realizing it's worth only when facing death or judgement this
• 21:26
  way always convinces, he says grimly.
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  But if that's the first time your eyes are truly open, it is
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  always too late for salvation. The urgency is clear.
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  Grasped the truth now through reason and faith before
• 21:39
  experience forces it upon you when nothing can be done.
• 21:42
  OK, so moving from the why to the how, Edwards gives very
• 21:46
  practical advice on actually improving time, living out this
• 21:49
  conviction day by day. What's the first step?
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  He suggests. Act without delay.
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  That seems paramount. Absolutely.
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  Act immediately on the opportunities time presents.
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  Don't wait for some more convenient season hereafter.
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  He sees delay itself as a sign that you don't really get how
• 22:03
  valuable time is. If you truly felt it, it's
• 22:06
  preciousness, you'd seize the moment.
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  Procrastination is spiritual negligence.
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  He points to the Psalms for example.
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  Yes, Psalm 119, verse 60. I made haste and delayed not to
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  keep your commandments. That's the model, prompt,
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  decisive obedience in action. Remember, he said, every moment
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  is offered successively. If you don't use it, it's
• 22:25
  immediately taken away and never offered more.
• 22:28
  That specific chance is gone. OK, so act now.
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  What's the second piece of practical advice?
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  Prioritize the most valuable punts of your time.
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  While all time is precious, some periods offer a greater
• 22:39
  advantage for your everlasting welfare.
• 22:41
  These need special attention. And he identifies specific times
• 22:44
  that are especially valuable. He does first, as mentioned
• 22:48
  before, holy time, Sabbath days, and especially the time set
• 22:51
  aside for public worship. These are most precious,
• 22:54
  offering great advantage for our souls.
• 22:56
  He strongly warns against wasting this time through sleep
• 23:00
  or in carelessness and attention or wandering imaginations.
• 23:04
  He calls it sadish, utterly foolish to squander these prime
• 23:07
  opportunities for spiritual growth given by God Himself.
• 23:11
  What other time does he highlight?
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  The time of youth. Again, he stresses its value.
• 23:15
  From many accounts, it should be diligently used because
• 23:17
  neglecting it means losing the best part of 1's life for laying
• 23:20
  a good foundation. And there was a third special
• 23:22
  time. Yes, the time of God's Spirit
• 23:24
  strivings, those seasons when you feel God drawing near, when
• 23:28
  your conscience is bricked, when the Holy Spirit is particularly
• 23:31
  working on your heart. This is a uniquely precious time
• 23:34
  because God is near. He quotes Isaiah.
• 23:38
  Seek the Lord while he may be found.
• 23:41
  Call upon him while he is near. In Paul's words, now is the
• 23:44
  accepted time, the day of salvation.
• 23:47
  These are periods of special divine invitation and
• 23:49
  opportunity. Resisting God during these times
• 23:52
  is particularly dangerous. So prioritize holy time, youth,
• 23:57
  and times of spiritual sensitivity.
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  What's the final piece of advice?
• 24:02
  It concerns the skillful use of leisure time.
• 24:04
  Everyone has some, he notes. Often quite a bit, and it can be
• 24:07
  used for great benefit if we choose to.
• 24:09
  It's an opportunity, not just downtime.
• 24:11
  Exactly this time free from work and cares for the body presents
• 24:16
  a happy opportunity for the soul.
• 24:18
  But we're still accountable for it.
• 24:19
  It shouldn't be spent unprofitably or in ways we can't
• 24:21
  give a good account there. Up to God.
• 24:24
  He specifically warns against wasting it wholly in
• 24:26
  unprofitable visits or useless diversions or amusement.
• 24:30
  The keyword might be holy or useless.
• 24:32
  So diversion or amusement isn't totally forbidden then?
• 24:35
  No, but he puts a condition on it.
• 24:37
  Diversion should only be used in subserviency to business.
• 24:40
  Meaning its purpose should be to refresh and equip you mind and
• 24:43
  body for the real work of your life, your callings both general
• 24:47
  as a Christian and particular your job, family duties.
• 24:50
  So recreation is OK if it genuinely helps you better serve
• 24:53
  God and fulfill your responsibilities.
• 24:56
  But diversion, just for diversion's sake or to excess,
• 24:59
  it becomes a waste of that precious, unrecoverable time.
• 25:02
  It's a tool, not the main event. So let's leave our listeners
• 25:05
  with this final thought. In the Book of Revelation, an
• 25:08
  Angel swears an oath that there should be time no longer.
• 25:12
  It's a powerful, definitive statement.
• 25:14
  Our opportunity, this period we call time, is finite.
• 25:18
  It will end. How does knowing that, knowing
• 25:20
  that time will cease to be for you personally and for the
• 25:23
  world, how does that shape how you look at today, at this very
• 25:26
  moment? What steps might you take right
• 25:28
  now, knowing that the clock is ticking down?
• 25:30
  What stands out most to you about times?
• 25:32
  Immense worth when you truly consider its end.
• 25:35
  It's something worth pondering deeply.
• 25:37
  Thank you for joining us on this deep dive into the extraordinary
• 25:39
  worth of time, drawing on the insights of Jonathan Edwards.
• 25:43
  We really hope this conversation is giving you valuable things to
• 25:46
  consider as you go about using your own precious moments.