Transcript

Va'era · Rabbi Benjy's Shiur

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It's Friday. His about Turf of the cedra up
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vyra. The beginning of the said, Rush
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em set summer shrub. A no he says, very diabolical.
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Marsha God, spoke too much fear, my love and me Hashem.
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I am Jean. So I peered out from his fuckin
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yaakov with another name but Kel Shak.
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I the name that this that symbolizes God, saying stop to
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the creation process. Barry is bald as limitations but
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or Shmi Hashem. The name of for that's a name of
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a, send the tetragrammaton. I did not reveal to them, you
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see. It doesn't matter how righteous
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you are. I love to give levels, you've
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achieved as individuals. We are always going to be more
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limited than when we identify with the community that
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Community is a mistrial. Talking about Redemption, the
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process to Redemption that he where we're going to reach
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Redemption. If we understand that, we've got
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a national mandate that we're not individuals know all about
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the, you your spirituality, your Olam Haba, or you're this,
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you're that all the mistakes that you, as an individual make
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and how you feel. We have to understand that we
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are a nation and that we have a, we have a goal and a national
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purpose to be God's people to spread knowledge of God, around
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the whole world. So, how does this?
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Immigration change things. Well, the you'd behave of the
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hey, the tetragrammaton. The for last name of God, is the
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contraction of higher over. The year was is always will be.
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So essentially us Jews. Pray to the was the is the
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always will be or in a similar sense.
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We are praying to the Eternal one.
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Infinite one. No borders, No Boundaries, no,
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nothing just Limitless. Now we say that we are God's
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people. What does that mean?
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What does that relationships? And the same way that I Shem is
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eternal for the Jewish people are Eternal of despite the best
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efforts of our enemies throughout history by Hashem.
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They simply have not succeeded in their Wicked Ways to
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annihilate the Jewish people. Why?
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Because just like, you can't get rid of God because that would be
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impossible. So, the nation of God can also
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not be gotten rid of that nation of God has a name for Hashem,
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the your day. Hey, the valve day, the
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tetragrammaton, the Fallen impression, but was that is the
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always will be eternity, Eternal nature.
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We have to relate to our chambers, that we have to relate
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to ourselves as that. This expression that come the
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beginning of the love, this week's addres, the ones we test
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four times on stayed on it, but remember they're really five
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Expressions. The fifth one you don't talk
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about. It's not part of The Narrative
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of say that whenever we didn't get to Israel and say that we
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get free from slavery, think of there's those expressions Hashem
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promises the Jewish people. Like a tamale of nasal so much
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so you can tell the Jews, I am the Eternal one, the you're the
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head of of the hey and you guys are Eternal to I will take you
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out of these troubles. I was.
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So I'll save you from that. Some of the slavery, I'll redeem
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you with outstretched arm and with wonderful different
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wonders. And the law cafeterias and Lila
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on, you will be my nation. Then there are enemies defined
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us as a nation. In Egypt, Pharaoh was the one
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who said, hey I'm Bonita is the nation of Israel.
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It's more numerous than we are and starts coming out with a
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whole lot of cockamamie stories. How are the enemy with a fifth
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column? We're going to destroy Egypt but
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our enemies defined us. We had if we had a national
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identity that came those external to ourselves beginning
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of the surgery. Last week, we were the family of
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yaakov somehow Minami, magically emerge on the world stage.
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See it as a nation but we didn't take control of that
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understanding we were given that title as a as a pejorative term.
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It's a way of identifying us so that they can harm us this week,
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said rates, positive. Hashem's, taking us to be his
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people. And I will be your God and then
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you will know that I am Hashem throughout the land of Egypt.
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And then finally, they they see us come, I will bring you, it
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will bring like a bride going to Hooper romance love.
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Togetherness. I'll give them more Russia,
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which is based on just the word. No, rustler engage, we're all
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together. It's this our inheritance.
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This is our national destiny. The only way we're going to
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Merit Redemption on a national level is.
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If we understand who we are, you can't redeem someone that
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doesn't know who they are because they won't understand.
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What good will the process that living we have to see ourselves
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as a nation. Not in a pejorative sense, not
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in a critical sense, but in a positive way, we are God's
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people God's Eternal nature. Is what we reflect through
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Jewish existence in way to do that, is by recognizing that
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knowing that we are God's people.
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The national mandate to teach the world.
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About Tasha have a good day and a good house.