Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Zaarrianism Philosophy The Way To Multiversal Intelligence
Transcript
- 0:01Speaker 1: Uh, they're changing world. This changing world is uh moving
- 0:14Speaker 1: on in in many fronts, and uh, different paradigms and
- 0:28Speaker 1: different eco systems are eco chambers. It just depends on
- 0:40Speaker 1: where you stand and on which front of fronts that
- 0:47Speaker 1: you are on or that you sympathize with, or if
- 0:52Speaker 1: you know it even exists. The world today is moving
- 1:00Speaker 1: on this new multiplieity ward that is not the better
- 1:09Speaker 1: be anymore. It's a reality that everybody can see. It's
- 1:17Speaker 1: been a reality for a long time, just that humans
- 1:21Speaker 1: continue to refuse a world that is changing in our
- 1:26Speaker 1: own eyes. I call these changes the fronts, or the paradigms,
- 1:34Speaker 1: or the shifts, or the ecosystems or the eco chambers.
- 1:42Speaker 1: You got the science and technology advancement shift, you got
- 1:56Speaker 1: the war mentality consolidation shift, you got education shift, and
- 2:18Speaker 1: you got the human development shift, people wanting to develop
- 2:29Speaker 1: humanity and of a humans to have a shared future
- 2:36Speaker 1: or a feared future. There's a community oriented shift taking
- 2:45Speaker 1: care of humanity, taking care of the dates of the people.
- 2:52Speaker 1: And then you have the exchange shift. The exchange shift,
- 3:00Speaker 1: it's countries trying to work together to facilitate visus that
- 3:07Speaker 1: have exchanged programs for better understanding of nations. That's one shift.
- 3:21Speaker 1: Then you have the youth paradigm shift. The youth paradigm shift,
- 3:30Speaker 1: it's countries seeing the future understand that understanding that the
- 3:36Speaker 1: presence now might be so conflicting, so war oriented or
- 3:43Speaker 1: hate base or differences based or them against us type
- 3:51Speaker 1: of mentality. So countries that can see the future that
- 3:57Speaker 1: are trying for youth, the youth the future, the youth
- 4:01Speaker 1: of the future of other countries to have forums together
- 4:08Speaker 1: the young leaders of the future. That's the youth dynamics
- 4:13Speaker 1: shift or youth orientation shift. For the youth to see
- 4:18Speaker 1: the world differently from their parents, differently from their studies,
- 4:25Speaker 1: for the youth to see the world for what the
- 4:27Speaker 1: world is, the practical realities of the world, to get
- 4:30Speaker 1: used to the world that they're gonna lead in the future,
- 4:33Speaker 1: different from their parents. And then there is the AI
- 4:41Speaker 1: dynamics or AI shift. Humans who believe in activisial intelligence,
- 4:50Speaker 1: humans who are doing everything to facilitate the growth of
- 4:54Speaker 1: activisial intelligence. From the AI lords or the creators of
- 5:01Speaker 1: these systems, or those with the eyepis of these systems,
- 5:07Speaker 1: or the ip nerds of these systems, or the algorithm
- 5:12Speaker 1: nerve of those systems, and those that who want to
- 5:15Speaker 1: see the data based farms of database centers to be built,
- 5:23Speaker 1: those who are meant to promote activisial intelligence, those who
- 5:26Speaker 1: are meant to regulate artificial intelligence, those who are gradually
- 5:31Speaker 1: coming to the understanding that artificial intelligence it's like the
- 5:34Speaker 1: Internet that humans would need, especially the language models to
- 5:39Speaker 1: do stuff, just like you get to the Internet to
- 5:43Speaker 1: do stuff on the Internet, that the language model is
- 5:48Speaker 1: going to be almost like the side It got those
- 5:51Speaker 1: that wanted to be open AI and those who don't,
- 5:59Speaker 1: and those in the matter. But there are paradigm shift.
- 6:10Speaker 1: Then you have the political dynamics, a political orientation, a
- 6:20Speaker 1: political shift. I view in the world through politics, I
- 6:26Speaker 1: mean view the war through politics. You see conflict, you
- 6:29Speaker 1: see the vibe, you see the them against us. But
- 6:35Speaker 1: at the same time, if you view the war true politics,
- 6:39Speaker 1: you see politicians trying to work together, trying to understand
- 6:46Speaker 1: the changing the world. In each shift, you got those
- 6:50Speaker 1: who want the old systems, the unipolar system that is
- 6:55Speaker 1: not there anymore. Those who want to see the world
- 7:00Speaker 1: divided by race, which ender or bigger trade. These priorities
- 7:07Speaker 1: exist in order shifts shifting, dynamics, orientations. They're all and
- 7:14Speaker 1: they new fighting each other when there is a middle
- 7:20Speaker 1: that they can strike the balance eyes in the meat.
- 7:29Speaker 1: Then you have the religious or spiritual shift or religious
- 7:35Speaker 1: spiritual paradigm. There are humans that become less religious and
- 7:41Speaker 1: more spiritual and the humans that are seeking God beyond religion.
- 7:57Speaker 1: And there are theres arianism or triangulism or multi dimensionalism
- 8:07Speaker 1: or more multi versalism, dynamics, orientation or shift or dimension.
- 8:24Speaker 1: These are the people who at the philosophy of arianism,
- 8:30Speaker 1: the philosophy of triangulism and multi versaialism are multi dimensionalism.
- 8:39Speaker 1: That these are humans that want to see beyond the universe.
- 8:45Speaker 1: Want to see beyond the universe. They believe in artificial intelligence.
- 8:53Speaker 1: They believe in android intelligence, and they believe in alien intelligence.
- 8:58Speaker 1: They believe that winning, the winning the human being lies
- 9:01Speaker 1: the code beyond the universe. They believe that a human being,
- 9:07Speaker 1: based on tourism or touranism, that a human being, it's
- 9:12Speaker 1: part and embodiment of the twelve orders of tall that
- 9:20Speaker 1: is more to the human being than he knows or
- 9:24Speaker 1: than it thinks. They believe that human being has cognactive intelligences,
- 9:32Speaker 1: so positive connective intelligences the human They believe that a
- 9:36Speaker 1: human being, it's more of an intelligent being than they
- 9:40Speaker 1: believe in being. They believe that a human mind is
- 9:45Speaker 1: the it, and the soul is its anchor. They believe
- 9:53Speaker 1: that the human being is a mind body, soul, and
- 9:58Speaker 1: family and com editor and society and humanity, and the
- 10:09Speaker 1: world or the physical world and the planetary systems and
- 10:22Speaker 1: the constellations and this universe and the motive verse or
- 10:29Speaker 1: the motiverse are all that itself. That a human being
- 10:32Speaker 1: is an embodiment of these things, and that the human
- 10:36Speaker 1: being should not forget this. That the human being is
- 10:39Speaker 1: larger than life, larger, that don't divide larger, the race
- 10:45Speaker 1: larger than gender larger, and the bigotry larger than nationalism,
- 10:51Speaker 1: larger than politics. That a human being is superior to
- 10:55Speaker 1: all these paradigms that came before it. That the human
- 11:00Speaker 1: being is an embodiment of all these paradigms, but that
- 11:07Speaker 1: can only be used for good. That the human being
- 11:10Speaker 1: must expand its intelligences as a priority. That the human
- 11:16Speaker 1: being must explain its mind to think to thou that
- 11:19Speaker 1: asks questions, to have intelligent pregation perception and perspective, to
- 11:28Speaker 1: have connective, intelligent understanding of measurement, proportionality, and balance. To
- 11:35Speaker 1: believe in that philosophy of thinking, to think thou and
- 11:40Speaker 1: ask questions. To see beyond this universe. So way of thinking.
- 11:49Speaker 1: When you see beyond this universe, it becomes open. It
- 11:55Speaker 1: becomes open minded, open hearted, and open handed h things
- 12:00Speaker 1: beyond this earth. When you get on the plane, you
- 12:06Speaker 1: fly into the clouds. You look outside of the plane,
- 12:13Speaker 1: there is nothing you see but the cloud. You don't
- 12:17Speaker 1: see the earth that we fight and die forever, die
- 12:24Speaker 1: because you're not supposed to fight for it. You're supposed
- 12:28Speaker 1: to look into the cloud and seek your cosmos intelligence,
- 12:36Speaker 1: the human being beyond the physical it's the human being itself.
- 12:44Speaker 1: The physical world was given to us. Why should be
- 12:48Speaker 1: fighting and dying over something I was given to? Humans
- 12:53Speaker 1: still don't even know how to use the physical world.
- 12:57Speaker 1: They still don't even understand the physical way. Well. They
- 13:02Speaker 1: have given names to things that mean nothing, and they
- 13:06Speaker 1: use those names that they've given to things by themselves
- 13:09Speaker 1: to fight I heard, or go to war and kill
- 13:12Speaker 1: one another or be in conflict for subjective names that
- 13:17Speaker 1: they have given. They give names to countrasts. They give
- 13:23Speaker 1: names to ideologies, they give names to the way they
- 13:29Speaker 1: see themselves. They give themselves artificial colors that everybody knows
- 13:35Speaker 1: those artificial colors. Everybody knows that there is the white
- 13:40Speaker 1: and black or yellow or right or whatever they call humans.
- 13:45Speaker 1: Everybody by now should know that those artificial colors, those
- 13:50Speaker 1: colors are not rare. Humans give themselves artificial constructs. They
- 13:57Speaker 1: fight and die for it. They refuse to know themselves.
- 14:03Speaker 1: They refuse to accept themselves. They refuse to accept the
- 14:07Speaker 1: gifts of nature given to them. They refuse to accept
- 14:11Speaker 1: the universe for what it is. They refuse to accept
- 14:16Speaker 1: humanity for what it is. They refuse to accept nature
- 14:24Speaker 1: for what it is. They if you to accept the
- 14:27Speaker 1: earth for what it is. They've created conflicting conflicts constructs.
- 14:37Speaker 1: Humans are at war with the artificial constructs. When humans
- 14:45Speaker 1: fight for line, now what lane was given. But they
- 14:51Speaker 1: don't just fight for line. They have given names to
- 14:54Speaker 1: those lines. They have divided the continents mhm, the great
- 15:01Speaker 1: canals to divide continents. They create straits to divide continents.
- 15:10Speaker 1: You will not know that would have those straits that
- 15:13Speaker 1: they are built the middle, It would be Africa. You
- 15:18Speaker 1: will not know that unless you study that and all
- 15:22Speaker 1: these canals and straits that they constructed. They fight themselves
- 15:28Speaker 1: over it, they go to war for it. They have
- 15:35Speaker 1: distorted nature to fight and die for their own distorsions.
- 15:44Speaker 1: The great countries, the created artificial boundaries. Think about it.
- 15:52Speaker 1: Let's cumble for Africa. The match were drawn in Europe
- 15:59Speaker 1: on the Terrible by people who have never been to Africa.
- 16:03Speaker 1: Don't know it. Even the size of that map, the
- 16:06Speaker 1: size of the continent, they didn't know the size of it.
- 16:12Speaker 1: They made up. They make up these things, and the
- 16:17Speaker 1: right history based on the made up stories, history service
- 16:23Speaker 1: constructed so humans live on artificial constructs. Conquact countries were
- 16:31Speaker 1: given artificial names. The names of those places were taken away.
- 16:38Speaker 1: History was destroyed, legiends were destroyed, The myth of people
- 16:46Speaker 1: were destroyed, the myth of the understand ourselves were destroyed.
- 16:50Speaker 1: The cultural traditions and religions were replies. The dynasties that
- 16:55Speaker 1: rule these countries and their systems and their ways, and
- 16:58Speaker 1: their language, and their resources and their artifacts, and everything
- 17:04Speaker 1: was destroyed and renamed or replies. Artificial constructs were made,
- 17:13Speaker 1: and humans has been firing Cubans have been firing and
- 17:16Speaker 1: dying for this. Humans just die for constructs. How will
- 17:22Speaker 1: you die that you're white or black? Are you dye
- 17:26Speaker 1: for ideologies that you know are made up? The question
- 17:29Speaker 1: becomes the humans know these things are artificial constructs, that
- 17:34Speaker 1: they are just made up, that these things were made up,
- 17:40Speaker 1: these constructs were made up and printing to books. It
- 17:45Speaker 1: became the curriculums, and humans are forced to study it.
- 17:50Speaker 1: And they studied and because they studied it, because they
- 17:54Speaker 1: have PhDs on it, or they have doctorate degrees on it,
- 17:58Speaker 1: or they have master's degrees on it, because they have
- 18:01Speaker 1: defended this construct and the pseudo science of it, and
- 18:06Speaker 1: this becomes their reality. You see intelligent human being telling
- 18:13Speaker 1: you that it's black, that's white. And when people speak
- 18:18Speaker 1: like that in those terms, they refuse the paradigm shifts,
- 18:25Speaker 1: they refuse the changing world, They refuse the realities, those
- 18:32Speaker 1: binarism of conflicts, those binarism of identity. It's the thing
- 18:40Speaker 1: that triangialism has come to change. Triangulism doesn't talk about biniarism.
- 18:48Speaker 1: It talks about triangalism. You can go online and look
- 18:54Speaker 1: for the difference between binarism and triangalism. That is the shift.
- 19:03Speaker 1: The old world is binarism. The new world is triangalism,
- 19:08Speaker 1: multi dimensionalism, multi vocalism, tourism, all in the philosophy of arianism.
- 19:19Speaker 1: It's a shift in the way humans see themselves, in
- 19:24Speaker 1: the way humans think. In the connective intelligence ward, you
- 19:31Speaker 1: connect the dots, you don't break them. You don't break
- 19:33Speaker 1: you don't blow up bridges because bridges like people. You
- 19:39Speaker 1: don't need to refute people. You just need to add dimensions.
- 19:45Speaker 1: In the multi dimensional system, there is no conflict. That
- 19:51Speaker 1: is the intelligence of solution, the intelligence of problem solving
- 19:55Speaker 1: in a multi dimensional system. In the triangulism system, you're
- 19:59Speaker 1: trying to replicate and exponentiy their positive intelligences. You're trying
- 20:05Speaker 1: to replicate and exponentary your cognitive intelligence to things. You're
- 20:09Speaker 1: trying to connect the conscious to the subconscious, to the unconscious.
- 20:15Speaker 1: You have work to there. You have a mind to expire.
- 20:21Speaker 1: A job is to explore your intelligences to see how
- 20:26Speaker 1: the three ais can help. How do you explain your
- 20:29Speaker 1: android intelligence? How do you explain your artificial intelligence? How
- 20:33Speaker 1: you get to understand expire alien intelligence? The conflict in
- 20:38Speaker 1: the point of versa system, in the Desi Sarianism system,
- 20:42Speaker 1: in the triangulism system, in the multi dimensionalism system, in
- 20:46Speaker 1: the connective intelligence system, is trying for you to see
- 20:50Speaker 1: how you can evolve from your android to artificial to
- 20:54Speaker 1: alien intelligences. How you create those infrastructures of intellectual development
- 21:01Speaker 1: to tap into your mind being, mind shaped mind, God,
- 21:04Speaker 1: mind gaine. How to be the inventor's mind that creators mine,
- 21:12Speaker 1: that makes us, mine that happy mind, that genius is,
- 21:16Speaker 1: mine that ingenuity, to mine that positive causality, to mine
- 21:23Speaker 1: that positive productivity to mind. That's a way of thinking.
- 21:29Speaker 1: That's a Sirianism why, that's the paradigm shift. Truth in
- 21:38Speaker 1: the old world is artificially constructed. So if you can
- 21:47Speaker 1: have a PhD that imposes a color and a human being,
- 22:01Speaker 1: and that that knowledge is rare ex cited, it's quoted,
- 22:10Speaker 1: then it becomes true. It's not true in itself, it's
- 22:16Speaker 1: true because of the experts. When science become religion, When
- 22:23Speaker 1: science become culture, When science becomes a traditional interpretation, when
- 22:35Speaker 1: education becomes culture, when education has become religion, when educations
- 22:41Speaker 1: become a particular traditional interpretation, When thinking becomes religion, when
- 22:52Speaker 1: thinking becomes culture when thinking becomes a particular traditional way
- 22:59Speaker 1: of thinking, and humans find themselves where they find themselves.
- 23:05Speaker 1: The mind is free, not in itself, but in particularities.
- 23:14Speaker 1: They talk about human freedom. That freedom has prescription. Prescription
- 23:21Speaker 1: in itself is not freedom. You follow the construct. The
- 23:31Speaker 1: prescription should be to do what is right, what is
- 23:34Speaker 1: good that is defined by nothing but by good itself.
- 23:41Speaker 1: That's why humans talk about God and even the domain
- 23:46Speaker 1: of God must fit in a particular box. God is
- 23:52Speaker 1: being categorized. God is given a race. God is giving
- 23:58Speaker 1: a gender. God is given the favor of favored people.
- 24:04Speaker 1: Words are put in God's mouth. God is used just
- 24:09Speaker 1: like an emperor that has a crown, but it's being
- 24:18Speaker 1: used as a stooge, a figurehead, maybe by the Indian Company.
- 24:26Speaker 1: If you go back to the case of India, the
- 24:30Speaker 1: case of India, Zafar Zapphra can be seen like God.
- 24:39Speaker 1: And Zafra was the last Indian emperor. We see the Zaphra.
- 24:45Speaker 1: It was used by everybody. The revolutionarist in India needed
- 24:54Speaker 1: a leader. Zaph the emperor that himself was used by
- 24:59Speaker 1: the is Indian company a company, not even England. They
- 25:09Speaker 1: revolutionarily used him to make him the emperor or the
- 25:13Speaker 1: leader of the revolution put it that way. I was
- 25:16Speaker 1: used by the revolutionarists to go against the British, to
- 25:26Speaker 1: kill the British. That could care a British fought back.
- 25:32Speaker 1: If that history is true too, the story is more important.
- 25:38Speaker 1: The history might not be true. That's how zarianist or
- 25:45Speaker 1: multiversalists or trying to think about our way of thinking
- 25:49Speaker 1: and might not be true. We are not there to
- 25:52Speaker 1: refue it. Based on a multi dimensional perspective. You can
- 25:58Speaker 1: use that history that's not true to make a positive
- 26:02Speaker 1: story out of it because the history was supposed to
- 26:07Speaker 1: be true. So you see Zaphra, the last emperor of India.
- 26:15Speaker 1: It was used by everybody, used by the Indian company,
- 26:20Speaker 1: used by his own people. Where they see the guy
- 26:23Speaker 1: himself was like a philosopher, was a point. It was
- 26:30Speaker 1: a thinker. He could see beyond the universe. He could
- 26:36Speaker 1: see beyond what is happening. He knew that he was
- 26:41Speaker 1: just a body, a vessa or invesser that would be
- 26:47Speaker 1: used by humans no matter what, no matter is concerned,
- 26:52Speaker 1: you're using that's how humans use God. And what happened
- 26:59Speaker 1: to that Zaphyr. It was used by everybody. I rejected
- 27:08Speaker 1: by everybody, but always honored and venerated after death, which
- 27:18Speaker 1: is always honor veritated and veritad and and validated and
- 27:23Speaker 1: venerated after death. Some slide. Always good people. It's the
- 27:31Speaker 1: good that humanity refuse to say. It's the same good
- 27:36Speaker 1: that they refuse to see in Jesus or Mighty lut
- 27:39Speaker 1: a Key, or in Abraham Lincoln. I am mandela, Oh
- 27:51Speaker 1: I mean JFK. The good in nagan or as a
- 28:03Speaker 1: good in the Founding Fathers, as a good in everybody.
- 28:11Speaker 1: That good in you is the seed of nature and
- 28:17Speaker 1: the gene could of the greatest omni designer. That's just arianism.
- 28:22Speaker 1: Domain elevates the human being to its good. To make
- 28:29Speaker 1: the human being connect that good connective intelligence, to talk
- 28:35Speaker 1: to the twelfth orthers of Ribbus, for that connective good
- 28:41Speaker 1: to connect itself to the human mind, to broaden its horizon,
- 28:45Speaker 1: to make it open minded, open heart, and open handedness.
- 28:50Speaker 1: For the human being to have the ability to think
- 28:52Speaker 1: and doubt and ask questions, to have intelligent projection, perception
- 28:57Speaker 1: and perspective, to seek intelligent balance, to find harmonious understudy
- 29:04Speaker 1: of measurement, proportionality and balance, to free itself from bimarism
- 29:14Speaker 1: to open itself, to triangulism to multi dimensionalism. In that realm,
- 29:23Speaker 1: there is no conflict, there is understanding, and there is wisdom.
- 29:30Speaker 1: That's the beginning of positive exponentiation as the beginning of
- 29:35Speaker 1: purified intelligence, where there is no conflict. In the society
- 29:43Speaker 1: of today, things are taken away, things are destroyed. That
- 29:51Speaker 1: which exists exists already. You cannot take it away. You
- 29:57Speaker 1: can recreate more than mentions to understand those things. It
- 30:02Speaker 1: can they create more positive dimensions. You can on listen
- 30:07Speaker 1: to connect connect positive doubts. You can listen to connect
- 30:14Speaker 1: positive causalities, no negative causalities. Connecting negative causalities is the
- 30:21Speaker 1: old world. That's what sarreanism is changing. That's what motive
- 30:29Speaker 1: versatism is changing. That's what triangdualism is changing. You're connecting
- 30:38Speaker 1: positive causality. You're connecting beauty, satisfaction and happiness. You're connecting peace,
- 30:48Speaker 1: harmony and enlightenedment. You're connecting measurement, provisionality, and balance. You're
- 30:57Speaker 1: connecting how to think that and ask questions. You're connecting
- 31:01Speaker 1: the PPP project and perception and perspective. You're connecting yourself
- 31:07Speaker 1: to the universe. You're connecting yourself to humanity. You're connecting
- 31:14Speaker 1: yourself to the community. You're connecting yourself to your family.
- 31:23Speaker 1: You're connecting yourself to yourself. Not for the selfishness of Bay,
- 31:31Speaker 1: Not for the selfishness of Bay, or for the selflessness
- 31:36Speaker 1: the selflessness of Pay. You're connecting yourself to the good
- 31:41Speaker 1: in here, that you are an intrinsic individuality, to bed,
- 31:47Speaker 1: that the being of the being is a baying itself,
- 31:49Speaker 1: and nothing else that that wish you have come to be.
- 31:52Speaker 1: Nobody else can be but yell that you are the
- 31:55Speaker 1: good in here, that that wish you were sick and
- 31:58Speaker 1: you already are. You're connecting those positive darts. And when
- 32:04Speaker 1: you connect those positive darts, they have that power of
- 32:09Speaker 1: intelligent exponentsation, that exponential because there is no conflict, that
- 32:21Speaker 1: is just understanding and wisdom and knowledge and intelligence and
- 32:25Speaker 1: harmony and enlightenment and peace and place. It is already
- 32:32Speaker 1: in you. Is this artificial negativity constructs that we are fighting.
- 32:41Speaker 1: We are fighting on artificial negativity constructs. Humans are fighting
- 32:50Speaker 1: on artificial negativity constructs. They are not fighting on positive
- 32:59Speaker 1: because constructs. You can multiply the positive in fight with
- 33:05Speaker 1: the negative. You can live right with a son. The
- 33:10Speaker 1: son has purified itself to be of that Sienism intelligence,
- 33:20Speaker 1: of that triangulism intelligence. The air you breathe has purified
- 33:25Speaker 1: itself to be of that. The human being was supposed
- 33:31Speaker 1: to purtify its intelligence and be like the son, and
- 33:38Speaker 1: be like the son. Let the belight and be the light.
- 33:44Speaker 1: I am the way, the truth. I am the light,
- 33:48Speaker 1: the truth and the way. That's the human being. That's
- 33:53Speaker 1: the intelligence in you. They're talking about the son. God,
- 33:58Speaker 1: is you that sound? You must initiate a positive causality.
- 34:07Speaker 1: You must seek to reject that negative causality constructs that
- 34:13Speaker 1: this world is better, that's casually falling about the negative
- 34:18Speaker 1: causality construct. There's always conflict, the negative consult the negative
- 34:26Speaker 1: causality construct. It's a binary. It's a binary system. When
- 34:35Speaker 1: this binary is conflict, you know that and not all that.
- 34:40Speaker 1: It's artificially constructed. You're living in the negative consality system,
- 34:48Speaker 1: the negative causality system, and as n CS n CS
- 34:57Speaker 1: not in PCs. PCs is a positive causality system, and
- 35:04Speaker 1: c S is a negative consality system. You're living in
- 35:15Speaker 1: the artificial negative negativity construct, a MC artificial negativity construct
- 35:30Speaker 1: or artificial negativity, causality artificial negativity causality A for artificial,
- 35:44Speaker 1: N for negativity, and C for causality artificial negativity causality.
- 35:52Speaker 1: It's a system the older we are trying to change.
- 35:56Speaker 1: You're supposed to be living in the artificial positivity causality
- 36:07Speaker 1: artificial positivity causality. When you're in the realm of pusality
- 36:16Speaker 1: of positive causality, look at the exponentiy of positive causality.
- 36:21Speaker 1: The state of positive causality means negativity has been inadicated.
- 36:30Speaker 1: It means the intelligence is purified. Positive causality. Intelligence is
- 36:36Speaker 1: purified intelligence p c I positive causality intelligence. It is
- 36:45Speaker 1: purified intelligence. That's what the human beings says. Negative causality
- 36:51Speaker 1: intelligence and c p uh negative and c I negative causality.
- 37:01Speaker 1: Intelligence cannot be purified. Can we create conflict and wars?
- 37:10Speaker 1: A negativity, accruetis and brutality. It's a binary system. Negative
- 37:19Speaker 1: binaries quite aware binaries seek opposites well as a twelve
- 37:26Speaker 1: orders of Hebrews of Ribis. You seek harmony, the two
- 37:32Speaker 1: headed God. You seek peace. You find peace in things,
- 37:38Speaker 1: and when you create that piece in that thing, that's
- 37:41Speaker 1: a positive consalty of the thing. Then you exponentiate the piece.
- 37:47Speaker 1: You seek agreement. That agreement is a positive causality intelligence
- 37:52Speaker 1: in that thing. Then you can exponentiate that positive causality.
- 37:57Speaker 1: When you seek resolution, that resolution is the positive causality
- 38:01Speaker 1: intelligence in that thing. Then you can exponenti it that resolution.
- 38:05Speaker 1: If you seek negotiation or reconsolation, those are the positive
- 38:09Speaker 1: causalities intelligence in that thing, and then it's purified, then
- 38:13Speaker 1: you can exponentiate it to infinity. That's what we talk about.
- 38:18Speaker 1: Positive infinitiness, non negative infinitiness. That's the paradigm shift. That's Zarianism.
- 38:28Speaker 1: It's in everybody, It's in everything you doe. I've said
- 38:32Speaker 1: it that man again. If somebody says he it's bad
- 38:47Speaker 1: based on Zarianism system or triangalism system, you need to
- 38:53Speaker 1: look for the positive causality of that bad. You must
- 38:58Speaker 1: find the positive causality and because you want to exponentiate
- 39:02Speaker 1: their positive causality intelligence, you must find the good in everything.
- 39:08Speaker 1: That's what it means. That's the purpose of being. You
- 39:12Speaker 1: must try to look for that good. But the system
- 39:17Speaker 1: helps you look for the bad, and that bad in
- 39:19Speaker 1: itself is artificial. When get the artificial negative causality in
- 39:23Speaker 1: the thing, they start to exponentiate it. That's where humans
- 39:29Speaker 1: are taught and that's how humans live. They look for
- 39:32Speaker 1: the negative causality and the exponentiate, and if there is
- 39:37Speaker 1: no negative causality to exponentiate, they create them. The color,
- 39:43Speaker 1: the gender, the race. Those things are good in themselves.
- 39:50Speaker 1: But since it's not about looking the good, they look
- 39:54Speaker 1: for binaries. The binaries is either all bad and good,
- 39:58Speaker 1: black and white, short and fire, shot and shot and tall,
- 40:03Speaker 1: slim and fat, see opposition, democratic and republican, enemies and
- 40:12Speaker 1: friends comes blocks. The world is seen true conflict, the
- 40:21Speaker 1: world is seen true binarism. That's why there is no peace.
- 40:26Speaker 1: There is no good in itself. There is no light
- 40:28Speaker 1: in itself. There is no God in itself. Because peace
- 40:33Speaker 1: in itself, God in himself, good in itself are positive.
- 40:38Speaker 1: That's the middle. That's truangalism. And when it's good, when
- 40:46Speaker 1: things are good, there is no conflict. When there is love,
- 40:50Speaker 1: there is no conflict. When there is happiness, there is
- 40:53Speaker 1: no conflict. Those are the good that you must exponent it.
- 41:00Speaker 1: That's a reason. It's in you, it's everybody, it's everything
- 41:04Speaker 1: you do. If somebody says it's bad, you must sick
- 41:12Speaker 1: to look for that good. They're positive to exponent s it.
- 41:18Speaker 1: And if if it's not given, apply it. If somebody
- 41:23Speaker 1: says he is bad, then must apply the being it,
- 41:29Speaker 1: the good in it. If it is bad, then you
- 41:35Speaker 1: therefore must say he's good. You have added something to it,
- 41:40Speaker 1: and therefore you can say it as good and bad,
- 41:44Speaker 1: and therefore see good exist. So now you can forget
- 41:48Speaker 1: the bad and exponenti the good. And when you exponentiate
- 41:55Speaker 1: the good, that's the positive constality, intelligency, the thing itself,
- 42:01Speaker 1: Everything in itself has its positive intelligence causality. I hate a.
- 42:17Speaker 1: Hate is a negative. Hate is not the good of
- 42:20Speaker 1: the essence itself. So the oposis of hate is love.
- 42:25Speaker 1: I hate A, I love A, I hate I love air.
- 42:31Speaker 1: You forget the hate, you exponentiate the good the love.
- 42:37Speaker 1: That's tri anglism. The seed of anything has good in it.
- 42:44Speaker 1: If there is no good in it and the good
- 42:47Speaker 1: in it, and exponentiate the good, dilute it and look
- 42:55Speaker 1: for the properties of good and exponentiate it, and it's
- 43:01Speaker 1: got taken away nothing because there is no conflict. Conflict
- 43:07Speaker 1: is artificial. Conflict come from this system of binarism. It
- 43:14Speaker 1: is no conflict in nature this day night, it is
- 43:20Speaker 1: night because our God. It's not pitching one against the other.
- 43:29Speaker 1: It's not black and white. It's not Fox use vessus
- 43:36Speaker 1: ms NOW or ms now versus CNN. It's not Republican
- 43:43Speaker 1: against Tipocrats. It's just America. That's a different way of thinking.
- 43:53Speaker 1: You see. It's not what it's good for America. It's
- 43:58Speaker 1: not what it's good for Americans. It's what it's good
- 44:02Speaker 1: for the Democratic Party. It's what it's good for the
- 44:05Speaker 1: Republican Party. And within the Democratic Party. It's not what
- 44:14Speaker 1: it's good for the left. It's what it's good for
- 44:17Speaker 1: the moderate. It goes beyond if you go to the moderate.
- 44:21Speaker 1: It's always divide, artificial divide, binary, the binary system. I
- 44:26Speaker 1: talk about binaries of systems. You can see there it's
- 44:31Speaker 1: always conflict. You might not know. We have an adversarial
- 44:37Speaker 1: system by design. We have an adversarial system by design.
- 44:44Speaker 1: We fight each other. It means we must be fighting
- 44:48Speaker 1: each other. It means we must be creating binaries. That's
- 44:56Speaker 1: the black and white system which we find ourselves night
- 44:59Speaker 1: and there we constroll. If you're winning, I'm losing the
- 45:04Speaker 1: binary systems. If you're up, I'm down, then I must
- 45:08Speaker 1: destroy it. We believe in binaries. We are fighting binaries.
- 45:14Speaker 1: We are dying for binaries without knowing. That's when Zorianism
- 45:21Speaker 1: is here to free as where Triangulism is here to freyer.
- 45:29Speaker 1: It comes with multi dimensionalism, it comes with positive connective intelligence.
- 45:36Speaker 1: It means Zorianism is not here to take away anything.
- 45:41Speaker 1: It's just here to add something and make you positive.
- 45:48Speaker 1: I'll say it again, I am the philosopher of Sorianism
- 45:51Speaker 1: said that Zionism is not here to take away anything
- 45:59Speaker 1: from you. Hm. I'm the philosopher saying that Zionism is
- 46:06Speaker 1: here to add the God everything being equal Citi's parables,
- 46:17Speaker 1: to add the good and expose and exponentiate the God.
- 46:21Speaker 1: Zionism is not here to take away anything, so that
- 46:27Speaker 1: wish exists exists. That's actually Zionism philosophy, that thou wish
- 46:34Speaker 1: is already is. Racism is already here. You cannot take
- 46:42Speaker 1: it away. You can only add something to it and
- 46:47Speaker 1: exponentiate the government. Martin Uta came with that girnt hm
- 47:00Speaker 1: A Brown Lincoln was that good at it. Varraissm system
- 47:05Speaker 1: in itself a better a lot of good, not for
- 47:12Speaker 1: those who were racist, because there's always good in everything.
- 47:19Speaker 1: The Civil Rights movement came out of it. Infrastructures were
- 47:24Speaker 1: burnt out of it. Humans were better out of it,
- 47:29Speaker 1: Communities were bred out of it. Churches were bet out
- 47:33Speaker 1: of it, schools were burn out of it. Not because
- 47:38Speaker 1: of the racist because of those who seek to exponenture
- 47:44Speaker 1: the good in everything. That is good in everything. Zarianism
- 47:54Speaker 1: tells you to exponenture the good, to multiply it, to
- 47:59Speaker 1: replicate it, to purify it, and exponentiate it. Zarianism teaches
- 48:09Speaker 1: you to not exponentiate that which is not purified with
- 48:15Speaker 1: positive You can only exponentiate that which is already purified,
- 48:23Speaker 1: as you'll be exponentiating negative causality. That's not Sorianism. We
- 48:32Speaker 1: don't create binaries. We create multi dimensionalisms. We don't create binaries.
- 48:45Speaker 1: Zionism create multi dimensionalism. The Zionism system. It's a multi
- 48:53Speaker 1: dimensionalism system. It's a motive versalism system. Don't fight with
- 49:05Speaker 1: things of the universe. We look up to the martivers.
- 49:11Speaker 1: We don't fight. We can your dimensions to see things.
- 49:16Speaker 1: When humans are fighting on Earth, you seek to go
- 49:19Speaker 1: to mass. You can your dimensions. When humans are fighting
- 49:25Speaker 1: with diseases, you look for a care. AI is a
- 49:34Speaker 1: Zynism philosophy. Remember AI philosopher. AI intelligence is philosopher. It's
- 49:46Speaker 1: a Zionism philosophy. AI intelligence says states that you're born
- 49:54Speaker 1: with a solution of intelligence in you because you are
- 49:58Speaker 1: the seed of nature. You are the seed of intelligence.
- 50:01Speaker 1: You are the seed of infinity. You are born with
- 50:04Speaker 1: a solution that solution in you. In the AI RN
- 50:09Speaker 1: it is what we call AI intelligences, you are born
- 50:13Speaker 1: with the android intelligence in you. You are born with
- 50:16Speaker 1: activity intelligence in you. You are born with the alien
- 50:20Speaker 1: intelligence in you. Those who worship talk about God, believe
- 50:23Speaker 1: in God. You are born with the intelligence of God
- 50:26Speaker 1: in you. You don't talk about God for nothing because
- 50:29Speaker 1: you have that gene code in you, that atomic dust
- 50:33Speaker 1: or the molecules of God in you. The good is there.
- 50:39Speaker 1: It's for you to resist the negative causality intelligences that
- 50:44Speaker 1: you're born with in this society that you're given. You're
- 50:48Speaker 1: born into the negative causality intelligence binary system. I want
- 50:54Speaker 1: to say it again. The human being is born into
- 50:57Speaker 1: the negative causality intelligence binary system. They are born into
- 51:03Speaker 1: the negative causality intelligence binary system, of which a negative
- 51:08Speaker 1: intelligence is not an intelligence in itself. It's a negative causality.
- 51:14Speaker 1: It's a problem that you're supposed to solve. Humans are
- 51:18Speaker 1: solving the problems that they created. Humans are not solving
- 51:23Speaker 1: the problems of nature as a start by sign, humans
- 51:28Speaker 1: are solving the problems that the negative causality have created.
- 51:38Speaker 1: Negative causality is what we call problems and trimgolism. And
- 51:45Speaker 1: if negative causality is a problem, it just makes that
- 51:48Speaker 1: negative causality a positive causality. And we make that negative
- 51:52Speaker 1: causity a positive causality, then you seek to exponentiate it.
- 51:57Speaker 1: It's not negative causality against positive causality. It's just it's
- 52:04Speaker 1: just positive causality and the naturary the multiplication and exponentcation
- 52:12Speaker 1: that negative causality. It's not a binary. It's not either
- 52:17Speaker 1: all there is both. And with that both, you look
- 52:22Speaker 1: for a positive an exponenty that positive. You are that positive,
- 52:29Speaker 1: you're already don Zarianism said you're already. That said you're positive.
- 52:38Speaker 1: You came from binary. The human being comes from binary,
- 52:45Speaker 1: from Sperman egg, from opposite mom and dad, from male
- 52:52Speaker 1: and female. You're already that positive. You're that gene of Sorreanism.
- 52:59Speaker 1: That's what I call it, code of God, the gin
- 53:01Speaker 1: code of God. You are that gen code already. That's
- 53:06Speaker 1: why I say you are deceipt of intelligence, that you're
- 53:09Speaker 1: intelligence mind that you are the mind being, You are
- 53:13Speaker 1: the mind scheap, you are the mind gene. You are
- 53:15Speaker 1: the mind code. You are that I am already you
- 53:22Speaker 1: are that. I am of that, I am already because
- 53:26Speaker 1: you come from that opposite, because you come from that binary.
- 53:32Speaker 1: You come from that natural binary. Because the natural binary
- 53:38Speaker 1: is good. Natural binary is not a conflict. Spell man
- 53:45Speaker 1: x is not a conflict. You need that binary to
- 53:50Speaker 1: produce that positive. That that realm is triangleism. You need
- 53:56Speaker 1: a binary to produce triangalism. Mhm. The binary system has
- 54:02Speaker 1: produced by has produced trianglism. You are that triangulism. The
- 54:08Speaker 1: binary system is your moment. That is the conflict in society.
- 54:13Speaker 1: Dose artificial constructs have produced you that good, that positive.
- 54:23Speaker 1: You see triangulism positive, zarialism positive. It's different from the
- 54:38Speaker 1: negative causality system positive in the negative causality system, binarism
- 54:48Speaker 1: system in the negative causality binaris system in the negative
- 54:54Speaker 1: causality binarism system positive if a negative are opposite, it's
- 55:01Speaker 1: good and bad. Negative means something bad. Positive means something good.
- 55:11Speaker 1: That's a misuse of positive. The binary system is mess
- 55:16Speaker 1: using positive. In the binary system, things must have negative
- 55:23Speaker 1: and positive connotation. For example, the color white, it's a positive.
- 55:30Speaker 1: The color of black is a positive in the natural
- 55:34Speaker 1: ran in the Zionism system, because things are good in themselves. White,
- 55:41Speaker 1: it's a color. Therefore it's good because I have it's
- 55:46Speaker 1: made of positive properties. That's why it's white. Positive properties
- 55:51Speaker 1: make it to have that identity, that that identity. Positive
- 55:55Speaker 1: properties make things in nature to be what they are.
- 55:57Speaker 1: That's what we talk about. Intrinsic individuality. Difference is good.
- 56:02Speaker 1: It means the positive properties of a thing make the
- 56:05Speaker 1: thing to be female good. So the positive properties in
- 56:10Speaker 1: the thing made the thing to be male good. They
- 56:15Speaker 1: are not opposite. They are good in themselves when they
- 56:21Speaker 1: come together to create a gene, a positive that can
- 56:26Speaker 1: be exponentiated just as the positive, just as a the
- 56:32Speaker 1: natural binaries came to create the positive that was that
- 56:35Speaker 1: being itself in triangolism, binariy h natural binarism, it's good
- 56:45Speaker 1: in itself don't confuse natural binary, artificial construct binary and
- 56:58Speaker 1: natural binary. It's black and white. It means there's something
- 57:06Speaker 1: in nature called black and there's something in nature called white. Again,
- 57:10Speaker 1: they're white because they have the properties that make them
- 57:12Speaker 1: to the white color. They are black because they make
- 57:15Speaker 1: them have the properties that make them to a black color.
- 57:18Speaker 1: They are good in themselves. Those properties is what make
- 57:20Speaker 1: them white. So those binaries are natural binaries. They are
- 57:26Speaker 1: good in itself. Okay, artificial blinary binaries. Black is bad,
- 57:35Speaker 1: Black is evil, White is good? Why is God? Black
- 57:42Speaker 1: is good? Black is god? White is evil? Why is God?
- 57:47Speaker 1: You see it? Switches. Those are construct construct binaries, artificial
- 57:54Speaker 1: That's what I got. Negative construct binaries, negative constoct binaries
- 58:00Speaker 1: are meant to create conflict wars, divide them against us.
- 58:07Speaker 1: That they are meant to organize the systems that you
- 58:11Speaker 1: have today. The roots of the systems that you have
- 58:16Speaker 1: today is made from negative causality binaries and the negative
- 58:27Speaker 1: causality artificialities that they call intelligence. Intelligence of to day
- 58:35Speaker 1: are accepted negative causality artificialities the scientific method pseudoscience. People
- 58:46Speaker 1: see and accept what is truth again, People seek to
- 58:51Speaker 1: accept what is truth. They seek to accept eugenics. They
- 59:00Speaker 1: seek to accept natural selection, that humans evolve from apes,
- 59:08Speaker 1: that humans evolve from animals. How own intelligence cannot be
- 59:13Speaker 1: But that was the thing people stid. The better in
- 59:16Speaker 1: it today because it's meant for a purpose. If humans
- 59:20Speaker 1: evolve from animals as a binary system, then other groups
- 59:24Speaker 1: are animals. Then we are not animals. Therefore we are humans.
- 59:28Speaker 1: Others are animals, then therefore we are God. God cannot
- 59:32Speaker 1: be an animals. So God is us. You see, it's
- 59:36Speaker 1: always us against them. So the intelligence of the negative
- 59:39Speaker 1: binary system is to create conflict that divide and rule.
- 59:48Speaker 1: The intelligence of the negative causality system is to create
- 59:52Speaker 1: conflicts that divide and rule. The intelligence of the negative
- 59:58Speaker 1: causality system is to create conflicts that divide and rule.
- 1:00:04Speaker 1: That's the genesis of the systems of which we have
- 1:00:07Speaker 1: to die. It's always conflicts that divide and rule, conflicts
- 1:00:13Speaker 1: that divide and rule, artificial conflicts that divide and rule,
- 1:00:19Speaker 1: and then systems are ministered and governed to conflicts that
- 1:00:23Speaker 1: divide and rule in that conflict, that divide and rule system.
- 1:00:28Speaker 1: In the conflict divide and rule system, you have, Therefore
- 1:00:31Speaker 1: the ranking orders you have. Sertification and categorizations. Those who
- 1:00:37Speaker 1: favored that system are the favored ones, are the chosen ones.
- 1:00:41Speaker 1: They are the privileges and the system, and people in
- 1:00:44Speaker 1: that system get to see the identity like that. In
- 1:00:48Speaker 1: the conflict, divide and rule system, ranks are deficient. If
- 1:00:56Speaker 1: you can, if you go to war and army chief
- 1:00:59Speaker 1: you can kill. The more it means you can fight
- 1:01:01Speaker 1: the enemy, the more that you are ranked, you're important
- 1:01:05Speaker 1: in that system. If you can deprive other people very much,
- 1:01:09Speaker 1: then you are ranked. If you can't steal from everybody
- 1:01:11Speaker 1: else and gift a particular group, then you are ranked.
- 1:01:14Speaker 1: So rankings and importance and privileges is how you can
- 1:01:21Speaker 1: use the conflict and divide system. Well, so if you're
- 1:01:25Speaker 1: if you're protecting and preserving the conflict and divide system
- 1:01:30Speaker 1: or conflict and divide and control system, then you are
- 1:01:33Speaker 1: very important in that system. I'm making all these differences
- 1:01:38Speaker 1: for you to understand how it works. So the Syrianism system,
- 1:01:47Speaker 1: remember there is no conflict, there is no divide, there
- 1:01:50Speaker 1: is no fighting. You were supposed to claim first that
- 1:01:56Speaker 1: you are tall. It all means you are h The
- 1:02:01Speaker 1: embodiment of the twelve orders of hebbis you are part
- 1:02:10Speaker 1: of these things. You're part of the cosmos, part of
- 1:02:12Speaker 1: the part of the sun, part of the air you break,
- 1:02:15Speaker 1: You're part of everything in nature is already in you.
- 1:02:17Speaker 1: There's no conflict. Your your embodiment of those things, of
- 1:02:23Speaker 1: that good. How you use that intelligence is in you
- 1:02:28Speaker 1: to seek universe and whatevers, a knowledge that is a head.
- 1:02:33Speaker 1: How you become the infinity, be the good itself. I
- 1:02:37Speaker 1: exponents you that there is no conflict. You are the
- 1:02:44Speaker 1: product of Arrianism, that the product of God. Zarrinism talk
- 1:02:50Speaker 1: a lot about positive, positive, positive. You are the product
- 1:02:54Speaker 1: of that positive. It means natural binaries came together. Remember
- 1:02:59Speaker 1: nature have binaries are meant for good. The egg and
- 1:03:05Speaker 1: sperm and natural binaries, they come together to produce a positive.
- 1:03:09Speaker 1: You are that positive. You are that bane. So natural
- 1:03:16Speaker 1: have binaries talk about negative and positive. They are good
- 1:03:21Speaker 1: in themselves. Negative and positive are good in themselves in nature.
- 1:03:32Speaker 1: They produce a positive that is good in itself. In nature,
- 1:03:38Speaker 1: the binaries, natural binaries produce a positive that are positive.
- 1:03:42Speaker 1: Is positive because it's an intelligence. That's what That's why
- 1:03:45Speaker 1: Scarianism state that the human being is an intelligent being.
- 1:03:49Speaker 1: It means you a positive being. You come from two binaries.
- 1:03:54Speaker 1: You come from two opposites. The male and female are
- 1:03:59Speaker 1: psi positive opposites that come together to produce a positive
- 1:04:05Speaker 1: human pain. So that positive is actually an intelligence. A
- 1:04:12Speaker 1: positive two positives came to produce an intelligence. In the
- 1:04:18Speaker 1: in the binary negative war, you we said a negative
- 1:04:23Speaker 1: and female. You said negative and positive came together to
- 1:04:26Speaker 1: produce a positive. Now natural binaries or too positive came
- 1:04:36Speaker 1: to produce an intelligence, and intelligence is you. It's what
- 1:04:40Speaker 1: we call a positive intelligent pain because you came from
- 1:04:43Speaker 1: too positive, that positive way to natural binaries male and
- 1:04:47Speaker 1: female superman egg. So you're the product of good, that
- 1:04:52Speaker 1: positive is good. You're the product of positive intelligence that
- 1:04:57Speaker 1: I talk about, the positive intelligent mind, your product of
- 1:05:00Speaker 1: that mind of Kurt, that mine of positive causality. But
- 1:05:04Speaker 1: you're born in the system of negative causality constructs as
- 1:05:12Speaker 1: the barrier you find yourself. You're supposed to ever to
- 1:05:15Speaker 1: seek zar realism triangulism, to break that binaries, to break
- 1:05:22Speaker 1: that dificial binary, to become the told that you were
- 1:05:25Speaker 1: born with, and to excel in your positive intelligences, to
- 1:05:30Speaker 1: exponent the intelligencies, to activate the ais in you you're
- 1:05:35Speaker 1: android at intelligence in you to seek to be the
- 1:05:39Speaker 1: motiversi being an infinity intelligence Bay, to protect nothing but
- 1:05:44Speaker 1: positive causality, to have the infinityiness of Bay. That's all
- 1:05:49Speaker 1: zion and philosophy is about. But since you're born already
- 1:05:52Speaker 1: in a negative constructive paradigm society and systems, it's for you. Therefore,
- 1:05:59Speaker 1: now do not destroy anything that exist, but now to
- 1:06:06Speaker 1: use your triangulism intelligence to add to that binary an
- 1:06:13Speaker 1: exponential degree in the binary and move on. That's what
- 1:06:17Speaker 1: Janglism philosophy says. Learn to forgive, to let go, to
- 1:06:21Speaker 1: move on, to move forward and positive again. Triangleism stated
- 1:06:28Speaker 1: that learn to let, learn to forgive, to move on,
- 1:06:33Speaker 1: to move forward, learn to ix sapt again, then to forgive,
- 1:06:42Speaker 1: to let go, to move on, to move forward, and
- 1:06:48Speaker 1: to be positive. That's the fate as a triangulism being,
- 1:06:54Speaker 1: as a multiversalist being, you must learn to forgive, to
- 1:06:58Speaker 1: let go, to move on, to move forward. Am the
- 1:07:01Speaker 1: positive that being positive is the point of neutrality. A miss.
- 1:07:08Speaker 1: You're at zero zero, that's triangulism. It miss. You can't
- 1:07:16Speaker 1: exportenth it positive because you can't see that in actuality.
- 1:07:23Speaker 1: If you forgive, you learn to move. If you forgive,
- 1:07:29Speaker 1: you let go, you learn to move. If you forgive,
- 1:07:36Speaker 1: you let go and you move on, you learn to
- 1:07:42Speaker 1: move forward and you become positive. See, you can't exponentce
- 1:07:46Speaker 1: you're good, you can't let grow because there is no
- 1:07:51Speaker 1: negativity in you anymore. That's arianism. For example, if somebody
- 1:07:57Speaker 1: said you are if somebody said you're ill, you say
- 1:08:01Speaker 1: to yourself, I'm good. You said to yourself, I'm good
- 1:08:05Speaker 1: and evil. That's your trianglism part I'm good and ever.
- 1:08:09Speaker 1: But I can't choose to grow or explantent. Say the good, remy,
- 1:08:16Speaker 1: and then let go the evil? Are you become the good?
- 1:08:20Speaker 1: So every human being there for it's a triangleist. It's
- 1:08:23Speaker 1: a Monti versalist. You can waste, let go, you can
- 1:08:27Speaker 1: let go. I multiply the good, heal. That's it. That's
- 1:08:32Speaker 1: the paradigm of the future. Is Hary Anderson philosopher prince.
- 1:08:39Speaker 1: Their intelligence is philosopher. Prince is right, Sir, from the
- 1:08:42Speaker 1: Great City of Las Vegas, July til third, twenty twenty six.
- 1:08:47Speaker 1: Thank you,