Latest / Wake Up with Miya / Episode 211. Babylon the Great: Ancient Prophecy or Modern America? | Brandon Kroll

Transcript

Episode 211. Babylon the Great: Ancient Prophecy or Modern America? | Brandon Kroll · Wake Up with Miya

• 0:00
  Speaker 1: I personally suspect, and this is theoretical, this is not
• 0:03
  Speaker 1: written in stone, it's just a theory for entertainment purposes
• 0:07
  Speaker 1: and for your consideration, that America is Babylon. We see
• 0:11
  Speaker 1: a lot of similarities with the Babylonian architecture, except this
• 0:15
  Speaker 1: one has a beard, this one's clean-shaven. We see the
• 0:18
  Speaker 1: similarity on the Statue of Liberty and ancient Babylon.
• 0:21
  Speaker 2: Yep. I don't know, maybe there's something there. Could that
• 0:25
  Speaker 2: have been... Nimrod, and this is his son Tammuz, reborn, regenerated?
• 0:30
  Speaker 2: I don't know.
• 0:37
  Speaker 3: What exactly is Babylon the Great? Is it an ancient city,
• 0:41
  Speaker 3: a future empire, a religious or economic system, or something
• 0:45
  Speaker 3: that's already taking shape around us? When Revelation tells God's
• 0:50
  Speaker 3: people to come out of her, what does that exactly
• 0:53
  Speaker 3: mean for us today? Those are some of the questions
• 0:56
  Speaker 3: we're getting into with returning guest and independent researcher, Brandon Kroll,
• 1:01
  Speaker 3: as we explore the mystery of Babylon the Great and
• 1:03
  Speaker 3: its connection to end-time prophecy. But before we get into it, guys,
• 1:07
  Speaker 3: make sure you subscribe, give this episode a thumbs up,
• 1:11
  Speaker 3: and hit that bell so you always are in the loop.
• 1:14
  Speaker 3: And if you want to go deeper, you can join
• 1:16
  Speaker 3: YOLO Plus side on Patreon or become a member right
• 1:19
  Speaker 3: here on YouTube. Both will give you access to extended
• 1:22
  Speaker 3: sides of these conversations, including additional content that may not
• 1:27
  Speaker 3: make it into the regular YouTube episodes. And this one, guys,
• 1:32
  Speaker 3: you definitely want to watch this because Brandon brings on
• 1:36
  Speaker 3: a lot of slides and visuals into his research. So
• 1:40
  Speaker 3: if you're listening on Apple or another audio platform, please
• 1:43
  Speaker 3: head over to YouTube or Patreon so you can actually
• 1:46
  Speaker 3: see everything that he's showing us. All right, guys, let's
• 1:50
  Speaker 3: get into today's show. Aloha, Brandon, and welcome back to
• 1:53
  Speaker 3: the show. It's hard to believe it's been about eight
• 1:55
  Speaker 3: or nine months since we last sat down together. So
• 1:58
  Speaker 3: I'm really happy that you're back. But before we get
• 2:02
  Speaker 3: into today's conversation, for those who may be discovering you
• 2:06
  Speaker 3: and your work for the first time, please tell us
• 2:08
  Speaker 3: a little bit about yourself, the research you do and
• 2:10
  Speaker 3: what drives you to explore these topics. And of course,
• 2:14
  Speaker 3: let everyone know where they can find you and all
• 2:17
  Speaker 3: your research and presentation.
• 2:18
  Speaker 2: Well, hey, man, thanks for having me back on. It
• 2:22
  Speaker 2: has been a while. It's scaring me.
• 2:23
  Speaker 1: I was doing a show with a gal in New
• 2:26
  Speaker 1: Zealand and we were like, it's almost been 11 months
• 2:28
  Speaker 1: since the last time we did something. We're like freaking
• 2:30
  Speaker 1: out because we're like, it's been a long time. So
• 2:33
  Speaker 1: we said it would be like two or three months later.
• 2:34
  Speaker 1: And then, whoa, both our schedules went through the roof. Yeah,
• 2:39
  Speaker 1: and my particular topic, it's a vast array of topics.
• 2:43
  Speaker 1: I usually cover things from a socio-anthropology perspective. I like
• 2:48
  Speaker 1: to say sociology for basically understanding how we're currently interacting
• 2:55
  Speaker 1: with each other, right? And from a spiritual warfare perspective,
• 2:59
  Speaker 1: but anthropology from understanding how we used to live. And
• 3:03
  Speaker 1: I've kind of summed it up this way is that
• 3:05
  Speaker 1: anthropology is studying why they did what they did and
• 3:08
  Speaker 1: why they believe what they believe. Sociology bumps into an
• 3:12
  Speaker 1: existential level where it says, why do I do what
• 3:15
  Speaker 1: I do and why do I believe what I believe?
• 3:18
  Speaker 1: And with that as the bedrock, I've kind of branched
• 3:21
  Speaker 1: out heavily between Michael Heiser and Alexander Hislop, the two Babylons.
• 3:26
  Speaker 1: If anybody's familiar with that, it veers a little bit
• 3:28
  Speaker 1: similar to the same hemisphere as Gary Wayne's stuff. I
• 3:32
  Speaker 1: just kind of get a little bit the stuff that
• 3:33
  Speaker 1: they might have dropped as they keep going.
• 3:35
  Speaker 2: Pulling their stuff.
• 3:36
  Speaker 1: I'm doing the, what are they doing? They're doing the
• 3:38
  Speaker 1: harvesting and then picking up the little leftovers. That's kind
• 3:41
  Speaker 1: of what I'm doing with my particular content and understanding
• 3:44
  Speaker 1: the symbolism by studying the occult, not necessarily endorsing it
• 3:48
  Speaker 1: as Ephesians 5.11, have no part with fruitless deeds of darkness,
• 3:52
  Speaker 1: but rather expose them. And that's kind of what I'm
• 3:55
  Speaker 1: trying to do is shed a little light on the darkness, right?
• 3:58
  Speaker 1: Don't hide your candle under a bushel and try to
• 4:00
  Speaker 1: explain to people what's going on And our world, from
• 4:04
  Speaker 1: understanding it from ancient times, the occult, to how to
• 4:07
  Speaker 1: make it, how to be a Christian and to be
• 4:12
  Speaker 1: against it. I don't want to say applicational because then
• 4:13
  Speaker 1: people are going to think I'm endorsing it.
• 4:14
  Speaker 2: I'm not.
• 4:15
  Speaker 1: But how to fight against it or to be aware
• 4:18
  Speaker 1: for spiritual warfare. So, yeah, that's pretty much what I do.
• 4:21
  Speaker 1: I have a podcast, Manna Daily Podcast. That's spelled with
• 4:25
  Speaker 1: two N's. You can find it on Spotify, Rumble, YouTube, and,
• 4:28
  Speaker 1: of course, Patreon if people can support. It's always appreciated.
• 4:31
  Speaker 1: And yeah, that's pretty much my summary, I guess.
• 4:37
  Speaker 3: And today we're talking about Babylon the Great, which I
• 4:40
  Speaker 3: think is a fascinating topic, especially because its connection with
• 4:45
  Speaker 3: end time prophecy, the mystery surrounding what or who Babylon
• 4:49
  Speaker 3: the Great actually represents. So, Brandon, I'm excited to see
• 4:52
  Speaker 3: where you take us with this one.
• 4:55
  Speaker 2: Thank you. I appreciate it. I actually I made this
• 4:58
  Speaker 2: as an Instagram post.
• 5:01
  Speaker 1: And I was kind of impressed that it did so
• 5:04
  Speaker 1: well in the algorithms, hence why I'm having hopes that
• 5:07
  Speaker 1: it's not going to be an issue for YouTube. But
• 5:12
  Speaker 1: it did very well, and a lot of people were
• 5:14
  Speaker 1: very intrigued. Now, this is only like 14 slides, if that.
• 5:18
  Speaker 1: I think one of them's a thumbnail and some of
• 5:19
  Speaker 1: it's duplicate, because if I don't put duplicate at the end,
• 5:22
  Speaker 1: sometimes it won't show my final slide. So that's the
• 5:25
  Speaker 1: only reason for that. So it should be very quick
• 5:26
  Speaker 1: today as opposed to my lengthier topics. But yeah, I
• 5:32
  Speaker 1: stumbled upon this roughly around the time of 2020. And
• 5:36
  Speaker 1: I'm saying that for censorship purposes. I stumbled upon this
• 5:38
  Speaker 1: topic and it just kind of intrigued me because I'm
• 5:41
  Speaker 1: seeing a bit of a rise with Christian nationalism, right?
• 5:45
  Speaker 2: And this rise as well with Satan's Little Season.
• 5:48
  Speaker 1: Now, again, whether people want to agree with that, don't
• 5:50
  Speaker 1: want to agree with it.
• 5:51
  Speaker 2: I personally don't agree with it.
• 5:53
  Speaker 1: And it's because of what we see with this particular
• 5:55
  Speaker 1: statue in Daniel chapter two, right? And just kind of
• 6:00
  Speaker 1: give everybody a refresher because, like, I haven't read the
• 6:02
  Speaker 1: Bible in a while.
• 6:03
  Speaker 2: I get it.
• 6:04
  Speaker 1: At the very top of the statue, Nebuchadnezzar sees gold.
• 6:09
  Speaker 1: Then he sees, was it bronze?
• 6:13
  Speaker 2: No, not bronze. Was it bronze? Iron? Sorry, iron.
• 6:16
  Speaker 1: And then eventually he sees bronze, iron, and then you
• 6:19
  Speaker 1: get iron and clay, right?
• 6:21
  Speaker 2: Or is it copper?
• 6:22
  Speaker 1: I might be goofing it up. But all these different
• 6:24
  Speaker 1: metallic colors. And I found it interesting that it was metals.
• 6:29
  Speaker 1: Because with the occult, they deal with alchemy, right? Trying
• 6:34
  Speaker 1: to make man into something.
• 6:35
  Speaker 2: Else, right?
• 6:36
  Speaker 1: If we can increase the potential of our longevity, maybe
• 6:41
  Speaker 1: we can finagle. We don't really need creator God anymore
• 6:44
  Speaker 1: because we can figure it out on our own. As
• 6:46
  Speaker 1: long as we have the elements at our disposal. So
• 6:50
  Speaker 1: I looked at that and I was like, very interesting.
• 6:53
  Speaker 1: Very interesting. And then, then 2020 happened. And I started
• 7:00
  Speaker 1: doing it around because as opposed to just looking up
• 7:03
  Speaker 1: the definition of things, I wanted to know what this
• 7:06
  Speaker 1: word meant.
• 7:07
  Speaker 3: Right.
• 7:08
  Speaker 1: And of course, it's a crown beer. As we all know,
• 7:11
  Speaker 1: it's beer. And this is the same word that is
• 7:17
  Speaker 1: at the top of a hermetic Kabbalah tree of life.
• 7:20
  Speaker 1: It could be Kether or in Latin, a Corona, which
• 7:24
  Speaker 1: means crown.
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  Speaker 3: Right.
• 7:26
  Speaker 2: And I was like, interesting.
• 7:28
  Speaker 1: Does that have any relevance with what's going on in
• 7:30
  Speaker 1: our world and what was going down for everybody and
• 7:33
  Speaker 1: saying we needed.
• 7:33
  Speaker 2: To do this or that? I thought so, so I
• 7:36
  Speaker 2: thought I'd do a topic on it.
• 7:40
  Speaker 1: I personally suspect, and this is theoretical, this is not
• 7:43
  Speaker 1: written in stone, it's just a theory for entertainment purposes
• 7:47
  Speaker 1: and for your consideration, that America is Babylon. We see
• 7:53
  Speaker 1: a lot of similarities, like the Babylonian architecture, except this
• 7:56
  Speaker 1: one has a beard.
• 7:57
  Speaker 2: This one's clean-shaven.
• 7:58
  Speaker 1: Do you see the similarity on the Statue of Liberty
• 8:03
  Speaker 1: and ancient Babylon?
• 8:05
  Speaker 2: Yep. I don't know. I don't know.
• 8:08
  Speaker 1: Maybe there's something there. Could that have been Nimrod, and
• 8:12
  Speaker 1: this is his son Tammuz, reborn, regenerated?
• 8:16
  Speaker 2: I don't know.
• 8:17
  Speaker 1: I did read a book. It's called Beards and Men.
• 8:21
  Speaker 1: I absolutely love those kind of topics because it was
• 8:23
  Speaker 1: explaining the history of facial hair.
• 8:27
  Speaker 2: I loved it. It was amazing.
• 8:29
  Speaker 1: And I found out that a lot of times priests
• 8:31
  Speaker 1: would shave their heads bald or every aspect of their
• 8:34
  Speaker 1: body bald because it was supposed to be a purity.
• 8:38
  Speaker 1: You're closer to the gods when you just take away
• 8:40
  Speaker 1: all the little frills that make man, right? Whereas as well,
• 8:44
  Speaker 1: I was fascinated with this topic in college. Um, I
• 8:48
  Speaker 1: was like, I didn't do science and homeschooling. Like it
• 8:51
  Speaker 1: was either science books, but like we weren't really delving
• 8:54
  Speaker 1: into topics.
• 8:55
  Speaker 2: That I was interested in.
• 8:56
  Speaker 1: And I was like, I've always been fascinated because I'm
• 8:58
  Speaker 1: kind of a hairy guy myself. I was like, I
• 9:01
  Speaker 1: want to know what's the reason for body hair. Apparently
• 9:04
  Speaker 1: it's God's way of protecting guys. So when we're working
• 9:06
  Speaker 1: out there, we have some facial fuzz for protection from
• 9:09
  Speaker 1: dirt to reduce pimples and stuff like that.
• 9:11
  Speaker 2: I was like, okay, that's kind of cool.
• 9:13
  Speaker 1: That's just some side trivia, but I, this is the
• 9:15
  Speaker 1: kind of topics that, that I find interesting, because then
• 9:17
  Speaker 1: we look at something like this and are like, alright,
• 9:21
  Speaker 1: what does that mean to them? What does that mean
• 9:23
  Speaker 1: to me? How do I make this applicational? Should I
• 9:26
  Speaker 1: do it? Should I not do it? Again, a tattoo.
• 9:29
  Speaker 1: Why do they do it? Why do they not do it?
• 9:31
  Speaker 1: Understanding the health aspects. Apparently it causes cancer, from what
• 9:35
  Speaker 1: I've been hearing as of late. I did not know that,
• 9:37
  Speaker 1: but again, why did the Bible condemn it? So we
• 9:40
  Speaker 1: have an ancient, don't do this. Now we have a modern,
• 9:43
  Speaker 1: oh wow!
• 9:44
  Speaker 2: See?
• 9:44
  Speaker 1: That's kind of how I'm very much viewing a lot
• 9:47
  Speaker 1: of this stuff. Doesn't mean it's always 100% true. Some
• 9:50
  Speaker 1: of it is just opinion. I'm just throwing it out
• 9:52
  Speaker 1: there because I know I've seen comments, this guy is
• 9:55
  Speaker 1: an expert. No, I just have a passion in this
• 9:58
  Speaker 1: particular topic.
• 10:00
  Speaker 2: Any questions thus far? No. Okie dokie. So interestingly enough,
• 10:06
  Speaker 2: both America and Babylon do happen to have seven letters.
• 10:11
  Speaker 2: That's weird.
• 10:12
  Speaker 1: So why would the Department of War change the Department
• 10:15
  Speaker 1: of Defense? And now it's gone back to the Department
• 10:18
  Speaker 1: of War, right? As of recently with P head sex,
• 10:22
  Speaker 1: the department of defense reflecting a strategic shift and focus
• 10:26
  Speaker 1: from war to defense, making it easier to justify military
• 10:31
  Speaker 1: funding and operations over time.
• 10:34
  Speaker 4: Right.
• 10:35
  Speaker 2: It's just, it's words in a little bit better.
• 10:37
  Speaker 1: And I found this interesting. We read in the Bible
• 10:41
  Speaker 1: that God is not the author of confusion. Do you
• 10:44
  Speaker 1: know the definition of war?
• 10:46
  Speaker 2: No. Confusion.
• 10:50
  Speaker 1: Just like Babel. God didn't even have to raise his hand.
• 10:53
  Speaker 1: He just changed the tongue. And guess what happened? Everybody's
• 10:56
  Speaker 1: been goofed up ever since. But gradually now, everybody's coming
• 11:01
  Speaker 1: back to speaking a one world language.
• 11:04
  Speaker 2: What is that?
• 11:05
  Speaker 1: What's a phrase that you frequently hear? It's a cash
• 11:08
  Speaker 1: is king. Not Christ is king, but they say, you know,
• 11:10
  Speaker 1: cash is king. Or money talks. Mono a one eye.
• 11:19
  Speaker 1: I don't know, but we have a thing called an iPhone.
• 11:22
  Speaker 1: They call us pupils in school. Hey, Siri, is Iris backwards?
• 11:26
  Speaker 1: You pay money to the Iris? I don't know, but
• 11:31
  Speaker 1: it does seem like everybody's gradually morphing into almost a
• 11:36
  Speaker 1: spiritual realm equivalency of something invisible that you believe in,
• 11:41
  Speaker 1: but not Christ, but it's going to be mammon, currency, money.
• 11:48
  Speaker 1: It's an aspect of Babel, and we identify it through symbols, right?
• 11:54
  Speaker 1: Because symbolism is how they spoke to each other post-Babel,
• 11:57
  Speaker 1: and that's how they still communicate with each other. They're
• 12:00
  Speaker 1: just gradually getting us induced into that illusion. The United
• 12:04
  Speaker 1: States has been at war for a large portion of
• 12:07
  Speaker 1: its history, with some estimates suggesting that it has been
• 12:11
  Speaker 1: at war for over 90% of the time since 1776.
• 12:18
  Speaker 1: very warlike people. That is an aspect of Babylonians or
• 12:22
  Speaker 1: the Assyrians. Yes, the ancient Babylonians were considered a warlike
• 12:28
  Speaker 1: people with their history marked by frequent conflicts and conquests.
• 12:32
  Speaker 1: The United States military is considered the most powerful military
• 12:37
  Speaker 1: in the world. And yes, the Babylonian military under King
• 12:41
  Speaker 1: Hammurabi is widely considered one of the most powerful and
• 12:45
  Speaker 1: effective in its time. Maybe there's a little bit of
• 12:50
  Speaker 1: a similarity with that. I was reading a book by
• 12:52
  Speaker 1: Will Durant, Caesar and Christ. And in ancient Gaul, right,
• 12:58
  Speaker 1: or France, Gaulish language, the word for Assyrian was supposed
• 13:03
  Speaker 1: to be synonymous with the word banker. Now they say
• 13:08
  Speaker 1: the Antichrist is supposed to come from Etheria. Or is
• 13:12
  Speaker 1: that talking about a trait, a characteristic? Because what we
• 13:17
  Speaker 1: read in Revelation... 1823, it says, the great men of
• 13:21
  Speaker 1: the earth were the merchants, and by their pharmakia, sorceries,
• 13:26
  Speaker 1: were the nations deceived. Myrrh means water. Chants means songs.
• 13:34
  Speaker 1: Water songs. Merchants tend to deal with commerce. And what's
• 13:40
  Speaker 1: something when we monetize our channels that people have to
• 13:42
  Speaker 1: keep skipping through if they want to keep hearing a
• 13:43
  Speaker 1: good program?
• 13:46
  Speaker 2: Commercials.
• 13:46
  Speaker 3: Commercials. See?
• 13:49
  Speaker 2: It's very interesting because they're constantly inundating us, consume, consume, consume, consume.
• 13:54
  Speaker 2: And sometimes we're like, that's not what I want to consume, though.
• 13:57
  Speaker 2: I just want to appreciate what I am listening to, right?
• 14:01
  Speaker 2: But we have to do that, unfortunately, because a lot
• 14:03
  Speaker 2: of times people aren't thinking, okay, this is knowledge. I
• 14:06
  Speaker 2: would like to sponsor knowledge because that's something that's very relevant.
• 14:11
  Speaker 2: The USA Statue of Liberty, or Libertas, faces Southeast Babylon.
• 14:18
  Speaker 2: So it tilts already towards that direction. Maybe it's something,
• 14:22
  Speaker 2: maybe it's not. Liberty equals the goddess Isis, a.k.a. Babylonian Ishtar,
• 14:30
  Speaker 2: where we derive our word Ishtar from. So seven points
• 14:35
  Speaker 2: on her crown and or serona representing seven continents dedicated
• 14:41
  Speaker 2: in 1886. And yes, the sculptor was a Freemason. Maybe
• 14:47
  Speaker 2: there's something there. I don't know. I don't know.
• 14:52
  Speaker 1: In Revelation 18.2, fallen, fallen is Babylon the great. She
• 14:58
  Speaker 1: has become a dwelling place for demons and a haunt
• 15:03
  Speaker 1: for every impure spirit. Now, taking what I'm reading here,
• 15:09
  Speaker 1: applying a little bit of Heizer with this concept that.
• 15:12
  Speaker 2: They're presenting here with that verse. I was going, okay.
• 15:18
  Speaker 1: If it's true that when a Nephilim was slain, they
• 15:21
  Speaker 1: couldn't go to heaven and they couldn't go to hell, right?
• 15:26
  Speaker 1: And God said in Enoch that you guys will roam
• 15:28
  Speaker 1: the earth for 70 generations until the time of the end.
• 15:33
  Speaker 1: Demon is derived from the word daemon from the Greek D-A-E-M-O-N,
• 15:38
  Speaker 1: which means a spirit being. So let's say a Nephilim,
• 15:44
  Speaker 1: they want to possess a body, but they can't really
• 15:46
  Speaker 1: do it. But sometimes they do, because this is where
• 15:49
  Speaker 1: Christ was casting spirits out from human possession. Well, let's
• 15:55
  Speaker 1: say this is their endgame objective, to try to dupe
• 15:58
  Speaker 1: humanity into creating an international possession grid. Why would I
• 16:04
  Speaker 1: ever suspect that? Inter, place for tomb or corpse. Net,
• 16:10
  Speaker 1: a device used to restrain or hold something. You're overthinking it. Technology,
• 16:16
  Speaker 1: if I may. T-E-C-H-E means snake.
• 16:23
  Speaker 2: Technology? Snakeology? I don't know. But then we get somebody
• 16:29
  Speaker 2: like Babylon Musk. With A-I, we are summoning the demon. Oh. Whoa.
• 16:38
  Speaker 2: Is that relevant?
• 16:39
  Speaker 1: Yes, because A equals 1. I equals 9. A plus
• 16:44
  Speaker 1: I equals the Roman numeral X. I'm going to show
• 16:49
  Speaker 1: why that's relevant in a minute. So I was over
• 16:50
  Speaker 1: here going with all these things that are being built
• 16:53
  Speaker 1: currently around us for, you know, sheep and spying on
• 16:58
  Speaker 1: individuals every single day.
• 17:00
  Speaker 2: Is that relevant?
• 17:01
  Speaker 1: Because it was kind of scaring me of how potentially
• 17:04
  Speaker 1: this could be lining up. Because it also says, I
• 17:08
  Speaker 1: think it's in Revelation 13, that the statues were given
• 17:11
  Speaker 1: the ability to speak. Is that maybe implying a robot?
• 17:18
  Speaker 1: AI taking over?
• 17:19
  Speaker 2: Terminator? I don't know. I don't know.
• 17:21
  Speaker 1: What was the second movie called? Terminator Judgment Day. And
• 17:30
  Speaker 1: when the nuke went off, when she's at the park,
• 17:32
  Speaker 1: it was in 2029. At least the start of the
• 17:38
  Speaker 1: second movie, it was in 2029 after the nuke went
• 17:40
  Speaker 1: off or whatever, but it's still making me go, maybe
• 17:43
  Speaker 1: there's something there.
• 17:44
  Speaker 2: So, Reading that, I was just going, okay, okay, don't
• 17:50
  Speaker 2: overthink it. But it's weird. It is weird. Then we
• 17:54
  Speaker 2: keep going. Maybe there's another passage that implies this. I
• 17:57
  Speaker 2: don't know. It's this theory. And upon her forehead was
• 18:01
  Speaker 2: written the name Mystery, Babylon the Great, Revelation 17.5. Again,
• 18:09
  Speaker 2: make America great again, or Babylon the Great, the mother
• 18:12
  Speaker 2: of harlots.
• 18:14
  Speaker 1: Now, Part of the reason that I find this interesting,
• 18:17
  Speaker 1: because I'm not personally pro-politics. I'm against politics. This is, like,
• 18:23
  Speaker 1: I'm not sure. Did I tell you the origins of
• 18:25
  Speaker 1: the word idiot?
• 18:27
  Speaker 2: No. I'm almost tempted to do a shirt called anarchists
• 18:30
  Speaker 2: are idiots.
• 18:31
  Speaker 1: Reason being, from the original Greek, idiots, it was spelt I-D-I-O-T-E-S. Idiotes, idiotes.
• 18:40
  Speaker 1: I'm not sure how exactly that comes out. But that
• 18:43
  Speaker 1: was how it was spelled. I looked into that definition.
• 18:45
  Speaker 1: It meant a private person that didn't take part in
• 18:48
  Speaker 1: the affairs of the city, a.k.a. politics, the polis. I
• 18:55
  Speaker 1: just read mother of harlots, whoredom. What does that usually imply?
• 19:00
  Speaker 2: You had an affair.
• 19:04
  Speaker 1: Now, reading something like Jock Salal, The Politics of Man,
• 19:07
  Speaker 1: The Politics of God, phenomenal read, was really making me
• 19:11
  Speaker 1: start thinking, because... The origins of the state has always
• 19:16
  Speaker 1: been through conquest and confiscation. They're trying to say, let's
• 19:20
  Speaker 1: have a big Christian nation, right? But how are you
• 19:23
  Speaker 1: doing it? Well, if we pass legislation, then eventually everybody
• 19:27
  Speaker 1: will just believe God like we do.
• 19:30
  Speaker 2: All right, bro. Let's slow that down. Wasn't that exactly
• 19:38
  Speaker 2: the Messiah figure that the Jews were wanting back in
• 19:42
  Speaker 2: the day? When Christ was showing up on the scene,
• 19:44
  Speaker 2: we want a military guy.
• 19:46
  Speaker 4: Yeah.
• 19:48
  Speaker 1: Wasn't that part of the reason why Judas... betrayed him?
• 19:52
  Speaker 1: Didn't he kind of condemn Peter when he draws his sword?
• 19:55
  Speaker 1: Saying my kingdom is not of this world. He who
• 19:57
  Speaker 1: lives by the sword dies by the sword.
• 19:59
  Speaker 2: Put that away. Stop that. Here's your ear back. My bad.
• 20:02
  Speaker 2: Isn't that kind of what went down? So we're seeing
• 20:05
  Speaker 2: somebody going into like you know. Maybe it's like Sharia law,
• 20:08
  Speaker 2: just wrapped in Bible and baking grease, you know? We'll
• 20:11
  Speaker 2: just do the same thing.
• 20:12
  Speaker 1: It's like, if they weren't believing it on their own,
• 20:15
  Speaker 1: when they had free will, now you're going to pass
• 20:16
  Speaker 1: legislation and force that on everybody.
• 20:18
  Speaker 2: Right? This is where it starts getting into a Babylonian thinking.
• 20:22
  Speaker 1: We have to impose, coerce, manipulate, enforce.
• 20:26
  Speaker 2: Whereas the other one is saying, you make up your
• 20:28
  Speaker 2: own mind as an individual.
• 20:29
  Speaker 1: I'm not going to impose anything on you.
• 20:32
  Speaker 2: That is the gift. Wow.
• 20:36
  Speaker 1: But, If you're having an affair and you're thinking still
• 20:38
  Speaker 1: politically of how to solve the problem as opposed to spiritually, right?
• 20:42
  Speaker 1: I don't think a lot of Christians are understanding that
• 20:46
  Speaker 1: once you're saved or you come up from baptism, your
• 20:48
  Speaker 1: citizenship is in heaven. Philippians 3.20.
• 20:51
  Speaker 2: I think it's Ephesians 2.19 and Colossians 1.13.
• 20:57
  Speaker 1: People want to fact check me on that. So once
• 20:59
  Speaker 1: that happens, you are now a celestial ambassador behind enemy lines,
• 21:04
  Speaker 1: recruiting souls.
• 21:06
  Speaker 2: For eternity. All these other things are temporary. They don't
• 21:10
  Speaker 2: concern you. The early church.
• 21:13
  Speaker 1: Was so adamant against soldiers trying to join their assembly
• 21:17
  Speaker 1: that they would deny them communion, aka the Eucharist, for saying,
• 21:22
  Speaker 1: you are in violation of the verse in Isaiah, and
• 21:25
  Speaker 1: I think it was Malachi, might be Micah, that says,
• 21:27
  Speaker 1: our Savior comes and to turn our weapons of war
• 21:31
  Speaker 1: into plowshares and prune hooks. You being a man of
• 21:34
  Speaker 1: war or empire or shedding of blood, you are the
• 21:38
  Speaker 1: antithesis of what it is to be a Christian who
• 21:40
  Speaker 1: is supposed to take care of widows and orphans. And frequently,
• 21:45
  Speaker 1: the victims of war are the widows and orphans. So
• 21:50
  Speaker 1: you are literally being antithetical to what we're supposed to be.
• 21:53
  Speaker 1: And last point, this was becoming such an issue that
• 21:56
  Speaker 1: towards the end of the Roman Empire, which was also
• 21:59
  Speaker 1: nicknamed Babylon by Peter in his letter, it's referring always
• 22:04
  Speaker 1: to empire, that they were saying, hey, Rome is falling
• 22:09
  Speaker 1: because these Christians are not joining the legionnaires. And a
• 22:14
  Speaker 1: Christian apologist of the day, I can't remember his name,
• 22:16
  Speaker 1: he replied, well, if more people became Christian, we would
• 22:19
  Speaker 1: have no reason to join the legions. Because our kingdom
• 22:25
  Speaker 1: is not of this world. Our citizenship is elsewhere.
• 22:27
  Speaker 2: So now we're understanding, am I having an affair, right, polis,
• 22:31
  Speaker 2: that's what it means from politics, with a city looking
• 22:34
  Speaker 2: back at Sodom and Gomorrah like Lot's wife as opposed
• 22:38
  Speaker 2: to focusing on things above, right? And I think this
• 22:41
  Speaker 2: is where potentially America could fit that bill because everybody's
• 22:45
  Speaker 2: so consumed with an empire and our image down here
• 22:50
  Speaker 2: as opposed to what do we look like to God
• 22:51
  Speaker 2: right now?
• 22:52
  Speaker 1: Are we loving our neighbor as ourselves? Or are we
• 22:56
  Speaker 1: defining them like love your neighbor as yourself?
• 22:58
  Speaker 2: But is he legal? And again, some people could say, well, Brandon,
• 23:06
  Speaker 2: that's wrong. I know from what Luther said and from
• 23:10
  Speaker 2: what others have said that the mystery Babylon the Great
• 23:13
  Speaker 2: has to be the Vatican. Coincidentally enough, I'm going to
• 23:19
  Speaker 2: say Rome, Vatican. Washington, D.C. was originally called Rome in 1669.
• 23:25
  Speaker 3: I didn't know that.
• 23:27
  Speaker 2: Aha. Yes.
• 23:28
  Speaker 1: And of course, another book. People want to fact check me.
• 23:31
  Speaker 1: Rulers of Evil by Tupper Saucy. For your consideration. I'm
• 23:34
  Speaker 1: not going to impose it, but there's literature out there.
• 23:37
  Speaker 1: I did an episode One Nation Under Satan. Too lengthy
• 23:40
  Speaker 1: for doing a show with me. I don't want to
• 23:41
  Speaker 1: put her through it.
• 23:42
  Speaker 2: She's one of the sweet ones. But the liberty cap.
• 23:48
  Speaker 2: What is that?
• 23:49
  Speaker 1: Well, again, we have a Statue of Liberty. Maybe we
• 23:51
  Speaker 1: should look into what a liberty cap potentially could mean.
• 23:55
  Speaker 1: So we might ask, did the model of liberty, freedom,
• 23:58
  Speaker 1: and equality die out with the cult of Mithras? Did
• 24:02
  Speaker 1: this red cap of liberty fall to the ground forever
• 24:06
  Speaker 1: with the rise of the Dark Ages? Much later, some
• 24:09
  Speaker 1: would say, by magic, MAGA, some would say by coincidence,
• 24:15
  Speaker 1: some would say that the spirit never dies, that Frigerian
• 24:18
  Speaker 1: cap came to figure heavily in the French Revolution iconography.
• 24:23
  Speaker 1: probably influenced by the Roman goddess Libertas. Maybe there's something there.
• 24:31
  Speaker 2: I don't know.
• 24:31
  Speaker 1: We're going to keep divulging into the Mithra guy here
• 24:34
  Speaker 1: because it is relevant. Now, again, look at the images.
• 24:40
  Speaker 1: Listen to what I'm saying. I'm reading a couple of
• 24:43
  Speaker 1: books by Mithra, and I think I have a title here.
• 24:47
  Speaker 1: I think one of them is by Jason B. Cooper
• 24:49
  Speaker 1: and And the other one, I can't pronounce the author's name.
• 24:52
  Speaker 1: If you happen to be scrolling on Amazon, you're like,
• 24:53
  Speaker 1: I can't pronounce that author's name, but he's talking about Mithra.
• 24:56
  Speaker 2: Probably the page I'm citing. And I love it.
• 25:00
  Speaker 1: I geek out over these things because I find a
• 25:02
  Speaker 1: lot of interesting tidbits of both ancient culture and early Christianity.
• 25:09
  Speaker 2: This is Christ Pagan Doppelganger. And this is just another
• 25:12
  Speaker 2: little thing.
• 25:14
  Speaker 1: Krawatzik goes on to say, that the use of the
• 25:18
  Speaker 1: Phrygian headgear, the cap, was used to symbolize liberty and
• 25:22
  Speaker 1: equality and fraternity among the French revolutionaries of the 18th century,
• 25:28
  Speaker 1: could be traced to Mithraism. In ancient Rome, a freed
• 25:32
  Speaker 1: slave wore a Phrygian cap, also called a liberty cap.
• 25:38
  Speaker 1: During the ceremony of Mennemusen, it is tempting to speculate
• 25:44
  Speaker 1: that Mithra's cap, as well as its pointed cap, In
• 25:47
  Speaker 1: Persian origin, remember when I was looking at the Empire
• 25:51
  Speaker 1: of Iron and Clay, Persian is the second one coming down,
• 25:54
  Speaker 1: it is tempting to speculate, sorry, the symbol of a
• 25:57
  Speaker 1: liberated slave. With Mithras a liberator of the initiates as
• 26:02
  Speaker 1: well as the savior, we'll further consider the heritage of
• 26:08
  Speaker 1: the cap in an upcoming section called the Liberty Cap.
• 26:12
  Speaker 1: Mithras' role as the cosmocrator had to do with the
• 26:17
  Speaker 1: movement of the universe. The discovery of the precession in
• 26:22
  Speaker 1: the equinoxes in a geocentric world was big news. A
• 26:27
  Speaker 1: bit like discovering that the Earth is not flat. In
• 26:30
  Speaker 1: such a time, many of commonly held worldviews and customs
• 26:34
  Speaker 1: were put into question. I found it interesting that a
• 26:40
  Speaker 1: freed slave wore the cap. I've come up with another slogan.
• 26:46
  Speaker 1: I'm trying to make this into a t-shirt, having some
• 26:48
  Speaker 1: issues with the artist. But it is land of the fees,
• 26:52
  Speaker 1: home of the slaves. Are you really free if you
• 26:56
  Speaker 1: have to pay a premium subscription just so you don't
• 26:59
  Speaker 1: have a tax, a mortgage, which means a debt pledge,
• 27:03
  Speaker 1: just in order to survive?
• 27:05
  Speaker 2: It's economic compulsion.
• 27:06
  Speaker 1: I'm forced to work to use mammon, Caesar's money, metallic aspects,
• 27:12
  Speaker 1: in order to pay the bills.
• 27:14
  Speaker 2: Well, I don't really use metallic aspects. I use the tree.
• 27:17
  Speaker 1: Ah, well, fair enough. Well, we're cutting now down a tree.
• 27:19
  Speaker 1: We're making it to wood. We're stamping some ink on
• 27:21
  Speaker 1: that baby. And we're saying, nah, this thing's backed by metal.
• 27:25
  Speaker 2: Right? We're believing in it. Right?
• 27:28
  Speaker 1: So I was looking around and from Mithraism to Freemasonry,
• 27:34
  Speaker 1: a history of ideas. 12th century separate the decline of
• 27:38
  Speaker 1: Roman Mithraism from the dawn of Freemasonry. 12 centuries during
• 27:43
  Speaker 1: which the mysteries of Mithras have remained more secret than ever. Now,
• 27:48
  Speaker 1: I've had a guy, he was arguing with me on
• 27:50
  Speaker 1: the online YouTube thing, but I was over here like,
• 27:53
  Speaker 1: I need to write this book because I see it,
• 27:55
  Speaker 1: it connects fluidly, and I see articles like this, and
• 27:58
  Speaker 1: it's like, I'm not crazy. And I read a lot
• 28:01
  Speaker 1: of old books. I think I told you another time
• 28:03
  Speaker 1: I bought a book, it was like $ 92, $ 94, thanks
• 28:06
  Speaker 1: to supporters, that was called The Cult of Sol Invictus. Now,
• 28:13
  Speaker 1: that was explaining, like, I think the chief of the
• 28:15
  Speaker 1: pagan priests was known as the Pontifex Maximus, which is
• 28:19
  Speaker 1: currently what the Catholic Church is calling itself. If you're
• 28:22
  Speaker 1: going off of Jordan Maxwell, he would imply that Rome
• 28:26
  Speaker 1: never fell. It's just really continued with the potpourri as
• 28:29
  Speaker 1: the continuation of the emperors. Whether or not that's any validity, meh.
• 28:34
  Speaker 1: What I found out is that Sol Invictus was kind
• 28:37
  Speaker 1: of more the upper echelon's So let's say the elites today,
• 28:42
  Speaker 1: politicians and stuff like that, a lot of them would
• 28:44
  Speaker 1: be playing around with, I'm part of the Sol Invictus
• 28:46
  Speaker 1: side of things. The other ones who are lower on
• 28:50
  Speaker 1: the food chain, like the Legionnaires, they would subscribe to Mithraism.
• 28:56
  Speaker 1: It's the same thing, it's just a lower tier grade.
• 28:58
  Speaker 1: So in a Masonic equivalent, you could say, oh, there
• 29:01
  Speaker 1: are 33 Sol Invictus, you know, up there.
• 29:04
  Speaker 2: You could say the lower are just like, I just
• 29:06
  Speaker 2: came in. I'm just a baby Blue Lodge one or
• 29:08
  Speaker 2: two or three, right? And then they start sifting out
• 29:11
  Speaker 2: if you're worthy to ascend up to a solar status,
• 29:15
  Speaker 2: sol invictus, right? So I'm looking at this going, yeah,
• 29:20
  Speaker 2: because Freemasonry did just, out of nowhere, it came from somewhere.
• 29:24
  Speaker 2: And again, anthropology, sociology, I want to know because I'm curious.
• 29:29
  Speaker 2: And that sometimes is to my own detriment.
• 29:32
  Speaker 1: But did you know that the Bank of England was
• 29:35
  Speaker 1: built on the top of an ancient pagan temple dedicated
• 29:39
  Speaker 1: to Mithra?
• 29:40
  Speaker 2: The god of contracts oats and light.
• 29:46
  Speaker 1: No i didn't and i think that's important because what
• 29:50
  Speaker 1: do you call a um what's the british terminology when
• 29:57
  Speaker 1: you call it for a coin.
• 30:01
  Speaker 2: Crown i don't know which is the same word for
• 30:05
  Speaker 2: yeah the beer the corona beer so i'm just finding
• 30:12
  Speaker 2: that interesting right and a god of oats so again
• 30:16
  Speaker 2: if you're serving christ or you're serving country no man
• 30:21
  Speaker 2: can serve two masters that's what christ said not me
• 30:24
  Speaker 2: when you look into the etymology for bale it means
• 30:27
  Speaker 2: lord owner or master What were all the people in
• 30:32
  Speaker 2: Europe called once Rome was falling? You had lords, barons,
• 30:38
  Speaker 2: so on and so forth. And they created this system
• 30:41
  Speaker 2: of feudalism, right? That's where that stems from. And they're
• 30:45
  Speaker 2: making you dependent on economy, money, or the state. What
• 30:53
  Speaker 2: is statism?
• 30:55
  Speaker 1: Statism, in its actual definition, I think this was Merriam-Webster
• 30:58
  Speaker 1: that I pulled this from, means you are surrendering or
• 31:02
  Speaker 1: you're putting your belief for both the economic and social
• 31:06
  Speaker 1: issues within your city, you're giving that over to a
• 31:09
  Speaker 1: state body to have control.
• 31:13
  Speaker 2: Statism.
• 31:15
  Speaker 1: An anarchist, an means against, archie means ruler, are looking
• 31:20
  Speaker 1: at that going, why do I have to surrender whatever
• 31:23
  Speaker 1: those issues are over to you?
• 31:28
  Speaker 2: Well, you have to do it. Well, why? Well, it's
• 31:31
  Speaker 2: what everybody else is doing and we all vote. Well,
• 31:33
  Speaker 2: I don't want to participate. You're an idiot. See, that's
• 31:36
  Speaker 2: where the word comes from.
• 31:37
  Speaker 1: It's like, okay, I just wanted to take personable responsibility
• 31:42
  Speaker 1: and accountability for my own autonomous actions.
• 31:45
  Speaker 2: I don't want to hurt anybody, right?
• 31:47
  Speaker 1: Nor do I want to impose anything or coerce anything
• 31:49
  Speaker 1: upon other people.
• 31:52
  Speaker 2: I don't have to agree, right?
• 31:54
  Speaker 1: I don't have to condone, but I just as equally
• 31:56
  Speaker 1: do not have to condemn anybody. Or, you know, demean somebody. No,
• 32:02
  Speaker 1: I have my own standards for me and my house.
• 32:04
  Speaker 1: Which leans kind of into what Joshua was saying. Your parents,
• 32:08
  Speaker 1: on the other side of the river Euphrates, worship these
• 32:10
  Speaker 1: other gods. But as for me and my house, we
• 32:14
  Speaker 1: will serve the Lord.
• 32:16
  Speaker 2: When again, meaning God. That's it.
• 32:19
  Speaker 1: And finally, in light. Contracts, oaths, and light. Now, As well,
• 32:26
  Speaker 1: with contracts, this is even when you're going into a
• 32:28
  Speaker 1: place of work. What do you have to do?
• 32:30
  Speaker 2: You have to register. You have to sign a contract. Great.
• 32:33
  Speaker 1: And I've been telling people, you don't sign contracts with
• 32:36
  Speaker 1: people you trust. You sign it with people you don't trust.
• 32:42
  Speaker 1: And then they're holding you to a piece of paper saying,
• 32:44
  Speaker 1: this is your word. This is your signature, right? And
• 32:46
  Speaker 1: even if you can't write your name, that's your ex.
• 32:49
  Speaker 2: Isn't it? Okay, so that's a reminder. You owe me. Oh, okay. Well... No,
• 32:55
  Speaker 2: that's not what you should have to do.
• 32:57
  Speaker 1: And this is frequently where they get you into this concept,
• 33:00
  Speaker 1: I'm indebted to somebody else. And again, as an anarchist,
• 33:04
  Speaker 1: we're against hierarchy, where you create tier systems, whether it's
• 33:09
  Speaker 1: economic or social, which is the two things that statism promotes.
• 33:13
  Speaker 1: Are they going to control the economy?
• 33:15
  Speaker 2: Oh, the economy's crap. And we usually blame our governments, right?
• 33:19
  Speaker 2: Or social. The culture's gone to hell. Everybody's doing this.
• 33:22
  Speaker 2: Everybody's doing that. Oh my God, I can't believe they're
• 33:24
  Speaker 2: doing that. Right? Same issues. The other ones are just saying,
• 33:28
  Speaker 2: I don't care about all of that. I'm just going
• 33:29
  Speaker 2: to take care of my sin.
• 33:30
  Speaker 1: It's not being an ostrich, but at the same time,
• 33:32
  Speaker 1: it's like, what could I possibly do? All I can
• 33:34
  Speaker 1: do is control what I currently have possession of. And
• 33:36
  Speaker 1: then finally, sorry, and light. Now it says that Satan
• 33:43
  Speaker 1: disguises himself as an angel of light. Do you know
• 33:49
  Speaker 1: what the word photography means?
• 33:52
  Speaker 2: No.
• 33:53
  Speaker 1: To draw with light. And we're living in an age
• 34:00
  Speaker 1: of social media. Media was the goddess of illusions. Put
• 34:08
  Speaker 1: an avatar out there of yourself. It's a projection of self.
• 34:13
  Speaker 1: Maybe there's something there. So at online etymology dictionary, Mithras,
• 34:18
  Speaker 1: the ancient Persian god of light and or the sun,
• 34:22
  Speaker 1: eventually regarded as the ruler of of the material and
• 34:27
  Speaker 1: spiritual universe. 1550s from Latin, from the Greek mithras and
• 34:33
  Speaker 1: the Avestan mithra, from Indo-Iranian, mitram, contract, whence mithras means
• 34:40
  Speaker 1: contractual partner, friend, conceptualized as a god or, according to Kent,
• 34:47
  Speaker 1: first epithet of divinity, and eventually his name, perhaps from
• 34:56
  Speaker 1: pi root me, to change, to exchange, on the notion
• 35:01
  Speaker 1: of the god of the contract. All that is to say,
• 35:06
  Speaker 1: Mercury is affiliated with the origins of money, or economy.
• 35:15
  Speaker 1: An equivalent of that could be Hermes, just as this
• 35:18
  Speaker 1: thing is implying, in exchange. What do we read about
• 35:23
  Speaker 1: in Revelation? That no man will be able to buy
• 35:26
  Speaker 1: or sell, which is trade, unless they have the mark
• 35:30
  Speaker 1: of the beast. Now what fell on September 11th? The
• 35:35
  Speaker 1: world trade centers.
• 35:39
  Speaker 2: Weird. Just weird.
• 35:41
  Speaker 1: Maybe there's something there in the occult line of thinking.
• 35:46
  Speaker 1: Any questions thus far? I see you're scribbling notes like crazy.
• 35:49
  Speaker 3: Yeah, I'm scribbling a bunch of notes here. No, just
• 35:52
  Speaker 3: things for me to remember later about Rome. You were
• 35:57
  Speaker 3: telling me about the DC, how it used to be
• 35:59
  Speaker 3: called Rome, the Terminator 2029, Medea, God of Illusion, things
• 36:07
  Speaker 3: like that. So those are important things.
• 36:11
  Speaker 2: A lot of times I feel like somebody's just nodding
• 36:13
  Speaker 2: for the sake of nodding.
• 36:14
  Speaker 3: No, I'm writing. No, I'm writing. And I wanted to
• 36:17
  Speaker 3: ask you later, don't let me forget about Japan.
• 36:21
  Speaker 2: Japan. Yeah. I'll try my best. I have the memory
• 36:27
  Speaker 2: of a goldfish at times when it comes to certain things.
• 36:30
  Speaker 3: Me too, so I write it down.
• 36:31
  Speaker 2: Yeah, it's sad. It's like it either goes full into
• 36:33
  Speaker 2: the weeds or it's, what? Anyways, who's Nemo? Blah, blah, blah, blah.
• 36:40
  Speaker 2: All right, so....
• 36:42
  Speaker 1: God, I have to kind of jump ahead because I'm
• 36:44
  Speaker 1: going to screenshot this off of another page. So the
• 36:46
  Speaker 1: grace of the good fortune of Mithra was a guarantee
• 36:50
  Speaker 1: of perpetual victory. The epithet of most glorious signifying the
• 36:55
  Speaker 1: power of bestowing the Haverna Sea was given to Ahura
• 37:01
  Speaker 1: Mazda and Mithra alone. Mithra is the one that the
• 37:06
  Speaker 1: Yeshits had spoken of as he. who goeth through all
• 37:10
  Speaker 1: the regions dispensing glory. He goeth dispensing sovereignty and increasing victory.
• 37:18
  Speaker 2: Now, I was kind of finding that a little bit interesting.
• 37:21
  Speaker 1: And again, the next couple paragraphs will make that a
• 37:23
  Speaker 1: little bit more succinct to what it's implying. But glorious victory,
• 37:26
  Speaker 1: that kind of sounds like conquest, which is kind of
• 37:29
  Speaker 1: what Babylon was all about with the expansion of empire.
• 37:33
  Speaker 1: And they're saying that Mithra has affiliation with this. And
• 37:36
  Speaker 1: they want victory, right?
• 37:38
  Speaker 2: What was the chant?
• 37:39
  Speaker 1: Back in World War II, that the Yahtzees were chanting,
• 37:44
  Speaker 1: Hail Victory was the equivalence, right? Kind of seeing a
• 37:48
  Speaker 1: little bit of a connotation with this. War, contracts, chanting
• 37:53
  Speaker 1: for the concept of a pagan deity's... What was.
• 37:58
  Speaker 2: The name of it? Sorry, that's going to set me
• 37:59
  Speaker 2: on another rabbit trail. I remember they had a.
• 38:02
  Speaker 1: Goddess of war, and then they utilized that, and then
• 38:05
  Speaker 1: they made a product off of that And I can't remember.
• 38:09
  Speaker 2: It's a very popular name. Nike? I had to look
• 38:14
  Speaker 2: into it. I think it was Nike.
• 38:16
  Speaker 3: Maybe, yeah. Yes, yes. I think, yep. I think you're right.
• 38:20
  Speaker 1: Variations, equivalents. Remember, we're speaking post-Babel. And like I said,
• 38:24
  Speaker 1: it's like deity telephone.
• 38:27
  Speaker 2: And everybody has a.
• 38:28
  Speaker 1: Different variation and term, maybe a couple of different practices
• 38:31
  Speaker 1: affiliated with it. But the original story traces right back
• 38:35
  Speaker 1: to Babel and the unholy trinity. The supremacy of Mithra
• 38:40
  Speaker 1: is also known by the enormous number of names of kings, princes,
• 38:46
  Speaker 1: and nobles containing the name of the god. And this,
• 38:51
  Speaker 1: not only in later days, but also in the earliest
• 38:55
  Speaker 1: of times. Now, this is kind of where you could
• 38:57
  Speaker 1: say the origins of present-day statism and it's divine rule.
• 39:00
  Speaker 2: We have to obey. No, you don't.
• 39:03
  Speaker 1: Well, the Bible doesn't back up what you're saying. King
• 39:05
  Speaker 1: David was, before he became King David, He was running
• 39:08
  Speaker 1: around from.
• 39:09
  Speaker 2: A king, right?
• 39:12
  Speaker 1: Disobeyed a king or whatever the king's whim was that day. Daniel,
• 39:18
  Speaker 1: I literally have a shirt, dare to be a Daniel.
• 39:20
  Speaker 1: Because he's defying the state by saying, I'm going to
• 39:25
  Speaker 1: continue to pray to my God.
• 39:27
  Speaker 2: I don't care what the decree says to worship the emperor.
• 39:30
  Speaker 1: I'm going to keep being faithful to my God and
• 39:32
  Speaker 1: my beliefs. God favored that. Same thing with Daniel's friends.
• 39:37
  Speaker 1: We're going to chuck you in a furnace if you
• 39:39
  Speaker 1: don't bow down to a golden statue.
• 39:41
  Speaker 2: Go for it. What?
• 39:44
  Speaker 1: Paul was beaten up, again, frequently, by the state. Christ
• 39:49
  Speaker 1: himself was executed by what?
• 39:51
  Speaker 2: The state.
• 39:52
  Speaker 1: So there's a constant thing here where, again, the fact
• 39:57
  Speaker 1: that they were able to produce the coin when they
• 40:00
  Speaker 1: confronted Christ of saying, do we pay taxes, right, and
• 40:04
  Speaker 1: render unto Caesar, or do we worship God? Render unto
• 40:09
  Speaker 1: Caesar his materialism, right? Whose face is on here?
• 40:13
  Speaker 2: Caesar's, right.
• 40:14
  Speaker 1: And Caesar, most of these Caesars, they see themselves as
• 40:17
  Speaker 1: a sun deity, right? Render unto him his materialism, but
• 40:21
  Speaker 1: unto God the spiritual aspects. Because who is your neighbor
• 40:26
  Speaker 1: made in the image of? God, according to Genesis, let's
• 40:30
  Speaker 1: make man in our own image. But you're favoring your
• 40:33
  Speaker 1: nation over your neighbor. And this is why, when you're
• 40:37
  Speaker 1: looking at it from this perspective, that Antichrist would make
• 40:41
  Speaker 1: war against the saints. The definition of saint means somebody
• 40:45
  Speaker 1: who's set apart. They're in the world, not of the world,
• 40:48
  Speaker 1: but they're at enmity with the world.
• 40:51
  Speaker 2: What does that mean?
• 40:52
  Speaker 1: Well, I'm just backing that up because James 4.4 says,
• 40:54
  Speaker 1: he that is friends with the world is at enmity
• 40:58
  Speaker 1: with God. Voter, statist, soldier, a bordertarian, patriot.
• 41:07
  Speaker 2: Not patriot. What are you going on about? I'm canceling
• 41:10
  Speaker 2: this episode now. Patriot stems from the Greek, which means patria,
• 41:15
  Speaker 2: which means patriot. father and what did christ say call
• 41:20
  Speaker 2: no man rabbi call no man father right call no
• 41:24
  Speaker 2: man master oh yeah hate to.
• 41:28
  Speaker 1: Break it to you but you can project and say
• 41:31
  Speaker 1: oh that's the catholics but you do the same thing
• 41:34
  Speaker 1: and according to what that verse is stating you're not
• 41:37
  Speaker 1: supposed to be doing that first samuel 8 as well
• 41:40
  Speaker 1: god lists all the stuff and they're saying if they
• 41:42
  Speaker 1: want a king This is going to be all the
• 41:44
  Speaker 1: elements of statism that's going to be entailed with that.
• 41:46
  Speaker 1: It's going to be bad for them. They could just
• 41:48
  Speaker 1: have me. Then he eventually says, they didn't betray.
• 41:51
  Speaker 2: You, Samuel.
• 41:52
  Speaker 1: They betrayed me. Let them have their stupid king. He conceded.
• 41:57
  Speaker 1: It doesn't mean he endorsed. He conceded. Because eventually you
• 42:00
  Speaker 1: get over to Hosea 8.4, and it's condemning. They select
• 42:05
  Speaker 1: kings and princes without my say. Now, again, I was curious.
• 42:12
  Speaker 1: Are princes and merchants synonymous? I did a whole episode
• 42:16
  Speaker 1: on that. People want to now be like, oh yeah,
• 42:19
  Speaker 1: remember he has a podcast?
• 42:20
  Speaker 2: Merchants and princes.
• 42:21
  Speaker 1: I did a whole episode connecting how they are absolutely synonymous.
• 42:26
  Speaker 1: And when we're talking about a theocratic technocracy or whatever,
• 42:30
  Speaker 1: this is what it's implying.
• 42:32
  Speaker 2: Because frequently the state is in bed with corporations, right?
• 42:37
  Speaker 2: And I call them political prostitutes because they will favor
• 42:40
  Speaker 2: a corporation over their constituents' concerns, right? They want to
• 42:43
  Speaker 2: make interest, so they end up selling themselves like a
• 42:48
  Speaker 2: mystery babble on the Great War. Just saying. Like, maybe
• 42:51
  Speaker 2: there's something there. I don't know. But they care about
• 42:54
  Speaker 2: money over the oppression of the poor and the needy.
• 42:58
  Speaker 2: The minute you ask that question, you're a communist. No,
• 43:00
  Speaker 2: I'm just asking, why are they poor? I thought this
• 43:02
  Speaker 2: was trickle-down economics, but apparently it trickles up. Hence, they
• 43:06
  Speaker 2: get to the mono-A, the one eye, at the top
• 43:08
  Speaker 2: of the pyramid. So, again, if a deity is affiliating
• 43:12
  Speaker 2: themselves with a king, a prince, or a noble, this
• 43:16
  Speaker 2: is part of a Mithraic concept, which is something we
• 43:20
  Speaker 2: see frequently, possibly in our modern times.
• 43:23
  Speaker 1: Keep that in mind. So the conquering kings of Persia,
• 43:28
  Speaker 1: came right after the golden head on the statue, established
• 43:32
  Speaker 1: their religion, wherever they carried their victorious arms, essentially at Babylon,
• 43:38
  Speaker 1: which became the winter residence of the great kings, was
• 43:43
  Speaker 1: the magician cult established in great splendor. We three kings,
• 43:52
  Speaker 1: we travel afar. This is what that is entailing.
• 43:56
  Speaker 2: Oh, yeah.
• 43:57
  Speaker 1: I actually, like, I think the first, I think it
• 43:59
  Speaker 1: was the Jason B. Cooper book of Mithra, first six
• 44:03
  Speaker 1: to eight pages, I believe, I learned so much about
• 44:05
  Speaker 1: the Magi thinking than I have over two decades of
• 44:09
  Speaker 1: being in a church. Because they never talked about this. Okay,
• 44:13
  Speaker 1: random guys in the Middle East that happen to see
• 44:15
  Speaker 1: a star and they go traveling and go see a
• 44:17
  Speaker 1: kid in a cradle or whatever.
• 44:18
  Speaker 2: It doesn't make any sense. Understanding this makes me go, oh.
• 44:23
  Speaker 1: Well now I understand a lot more of context, which
• 44:28
  Speaker 1: is frequently missing when you're listening to sermons. And this
• 44:31
  Speaker 1: is why anthropology Is important to incorporate. So this magician cult.
• 44:37
  Speaker 2: Maga. Means mage. Wizard. Great illusionist. It is the highest
• 44:43
  Speaker 2: priest position. On the church of Satan website. In Sanskrit.
• 44:47
  Speaker 2: It is the high priest of the sun. Which again.
• 44:52
  Speaker 2: Like I just said. Myth draws the god of light. Okay.
• 44:54
  Speaker 2: Kind of weird. And red caps. Kind of weird. Probably nothing.
• 45:00
  Speaker 2: But if I may. I looked into January 6th. What
• 45:05
  Speaker 2: does that mean?
• 45:06
  Speaker 1: Well, according to the Catholic Church, it is allegedly the
• 45:09
  Speaker 1: day of the epiphany of John the Baptist.
• 45:13
  Speaker 2: Right? It's the day that Christ was baptized.
• 45:19
  Speaker 1: As well, it is alleged, it is the day that
• 45:22
  Speaker 1: the Magi came to visit baby Jesus.
• 45:26
  Speaker 2: Magi, Maga, J6, we had a recent thing with that.
• 45:30
  Speaker 2: I don't know. I don't know.
• 45:34
  Speaker 1: But Christ said, I am the way, the truth, and
• 45:36
  Speaker 1: the life. And this other individual eventually creates a whole
• 45:39
  Speaker 1: platform literally called Truth Social. Maybe there's nothing there, right?
• 45:46
  Speaker 1: I'm just putting it out there because, again, I read
• 45:48
  Speaker 1: this stuff ancient, modern.
• 45:51
  Speaker 2: You're overthinking it. Fair enough.
• 45:53
  Speaker 1: I'll put it back on the shelf. It's just bringing
• 45:55
  Speaker 1: it for your consideration, folks. So the Persian arms had
• 45:59
  Speaker 1: laid low the temporal power that had previously reigned over
• 46:03
  Speaker 1: the cities of the Chaldeans, and the priests of the conquerors,
• 46:08
  Speaker 1: the Magi, were established in the highest place of the
• 46:13
  Speaker 1: representatives of the religion of the court. But the Iranian
• 46:17
  Speaker 1: religion was not strong enough to resist the fascination of
• 46:21
  Speaker 1: the ancient faith of the conquered that reached back, as
• 46:24
  Speaker 1: it were, to the night of time and preserved a
• 46:27
  Speaker 1: science of the heavens that far surpassed the knowledge of
• 46:30
  Speaker 1: the followers of Mazda, So strong was this influence that
• 46:34
  Speaker 1: centuries later in Rome, it was believed that the native
• 46:37
  Speaker 1: land of Mithra lay on the banks of the Euphrates.
• 46:43
  Speaker 1: If we are unable to say that the Mesopotamia, the
• 46:48
  Speaker 1: religion of the Magi, was entirely transformed, we can assert
• 46:52
  Speaker 1: that it was absorbed so many new elements.
• 46:54
  Speaker 2: That it assumed an entirely new form.
• 46:56
  Speaker 1: So, basically saying, it was established that but eventually it
• 47:01
  Speaker 1: evolved into modern terms.
• 47:03
  Speaker 2: Potentially, I would think, would be Freemasonry.
• 47:07
  Speaker 1: Now, one of the symbols of Mithra, coincidentally, was the
• 47:12
  Speaker 1: same as the god Tammuz, Nimrod's son, which is an
• 47:15
  Speaker 1: equivalent of.
• 47:16
  Speaker 2: The god Baal. It was the cross. The cross is
• 47:21
  Speaker 2: a pagan symbol? Yeah, buddy. It's actually a sprawled-out kaba cube. Oh. Now, Constantine,
• 47:29
  Speaker 2: the first Christian emperor, allegedly he had an epiphany. He
• 47:34
  Speaker 2: saw a vision in the clouds of a cross coming down,
• 47:38
  Speaker 2: written on it in Latin, with this symbol, go forth
• 47:42
  Speaker 2: and conquer. Well, your honor, I'd like to call BS
• 47:47
  Speaker 2: as my next witness because I say that. What did
• 47:51
  Speaker 2: Christ say to Peter? Put that away.
• 47:55
  Speaker 1: He who lives by the sword dies by the sword.
• 47:58
  Speaker 1: both Peter and Christ, only allegedly with Peter, died upon
• 48:03
  Speaker 1: the symbol of the cross. In Hebrews 12 too, Christ
• 48:06
  Speaker 1: conquered the symbol of the cross and he brings it
• 48:08
  Speaker 1: before the throne of God. In the occult, the sprawled
• 48:12
  Speaker 1: out kaba cube represents earth. So very similar to the
• 48:17
  Speaker 1: pagan deity of Atlas of carrying the world upon his shoulders,
• 48:21
  Speaker 1: Christ similarly with symbolism was carrying the pagan Kabbalistic cross
• 48:27
  Speaker 1: of Mithra.
• 48:28
  Speaker 2: Tammuz.
• 48:30
  Speaker 1: And, what a lot of people do not know, and
• 48:32
  Speaker 1: I've read this, for the legionnaires of Rome, they were
• 48:36
  Speaker 1: already worshippers of Mithra. So now when the emperor comes
• 48:39
  Speaker 1: along and says, alright, I want you all to paint
• 48:42
  Speaker 1: a cross on your shields, okay?
• 48:45
  Speaker 2: Really? Are you endorsing Mithraism? Just do it. Alright.
• 48:50
  Speaker 1: And they paint a cross on their shields, claiming they're
• 48:53
  Speaker 1: doing this in the name of Christ, which is the
• 48:56
  Speaker 1: antithesis of Christianity. And thus you could say it was
• 49:00
  Speaker 1: almost a first crusade as I'm doing this in God's name, right?
• 49:06
  Speaker 1: And you could eventually get down to the verse was
• 49:08
  Speaker 1: in Matthew 7 when it's judgment day, Terminator.
• 49:13
  Speaker 2: Lord, Lord, did we not do all of these things
• 49:15
  Speaker 2: in your name? And he says, depart from me. I
• 49:18
  Speaker 2: never knew you, but we fought.
• 49:20
  Speaker 1: For you we are trying to establish i didn't endorse
• 49:22
  Speaker 1: any of that you didn't care about the widows and
• 49:26
  Speaker 1: the oppressed you didn't do any social media posts on
• 49:28
  Speaker 1: that you only cared about yourself and materialism your patriotism
• 49:33
  Speaker 1: your nationalism more than your neighbor And you are defining legality, contracts,
• 49:41
  Speaker 1: which is what Mithra stands for. The other one is covenant,
• 49:45
  Speaker 1: which is where you make it personal. I'm in this
• 49:48
  Speaker 1: because I'm the bride of Christ. It doesn't mean anything.
• 49:50
  Speaker 1: A scrap of paper, it doesn't mean anything. The Bible
• 49:53
  Speaker 1: doesn't mean anything.
• 49:54
  Speaker 2: Why?
• 49:55
  Speaker 1: Well, to quote Evangelist Gypsy Smith, because I want people
• 49:59
  Speaker 1: to understand when I say that, there are five gospels, Matthew, Mark, Luke, John,
• 50:06
  Speaker 1: and the Christian.
• 50:08
  Speaker 2: But most folks don't read the first four. Unless you
• 50:12
  Speaker 2: are living the word, be ye doers of the word,
• 50:14
  Speaker 2: not hearers only, followers, consumers.
• 50:17
  Speaker 1: It doesn't mean anything. But when you make it applicable,
• 50:21
  Speaker 1: that prompts people to ask of the hope and faith
• 50:23
  Speaker 1: that's within you. So they want to follow you based
• 50:26
  Speaker 1: on your testimony because you live your word. You are
• 50:29
  Speaker 1: a person of honor. And this goes back into the
• 50:32
  Speaker 1: Greek concept that honor was intrinsic. To accept a bribe
• 50:38
  Speaker 1: or money like Judas, you are accepting an external component.
• 50:45
  Speaker 1: Which corrupts your character.
• 50:48
  Speaker 3: I don't know either.
• 50:51
  Speaker 1: But you accept an external component which compromises the integrity
• 50:55
  Speaker 1: of your character and what you stand by. It's like, no,
• 50:56
  Speaker 1: no metallic, no outside force is going to take away
• 51:01
  Speaker 1: from what I believe inside. Because that is a part
• 51:03
  Speaker 1: of your soul. That is a part of your being. Now,
• 51:06
  Speaker 1: you might note that the Mithras hat looks very similar
• 51:09
  Speaker 1: to the Santa Claus hat.
• 51:10
  Speaker 2: I know a lot of people are going to be ticked,
• 51:13
  Speaker 2: but again, it's there. It's just for your consideration. And yes,
• 51:18
  Speaker 2: I've read a lot about this as well. I think
• 51:20
  Speaker 2: it was the first 4,000 Years of Christmas by Earl W. Count.
• 51:25
  Speaker 1: That book, and there's another one that I have in
• 51:28
  Speaker 1: the other room, but it's another thing about Christmas books.
• 51:32
  Speaker 1: You kind of want to understand the origins of why
• 51:34
  Speaker 1: it was banned in the U.S., originally for being a
• 51:37
  Speaker 1: pagan holiday.
• 51:38
  Speaker 2: They actually knew what they were talking about.
• 51:41
  Speaker 1: And the, what is this, Sakaia, in a Babylonian New
• 51:45
  Speaker 1: Year festival, was celebrated alongside the worship of the Persian goddess, Aeneas,
• 51:51
  Speaker 1: the mother of Mithras, which could be equivalent of Semiramis,
• 51:58
  Speaker 1: Nimrod's wife's mother. He married his own mother, and then allegedly,
• 52:02
  Speaker 1: the conception birthed him to come back, from his own seed,
• 52:07
  Speaker 1: from his mother, hence the Uroboros, the snake consuming its
• 52:10
  Speaker 1: own tail. It comes right back to where it started, a.k.a. regeneration, reincarnation. Yeah,
• 52:16
  Speaker 1: this is where that stems from. So make America great again, again,
• 52:21
  Speaker 1: Revelation 13, 16, 17, that the Bible predicted that many
• 52:26
  Speaker 1: Christians or the elect saints would follow a false prophet
• 52:31
  Speaker 1: and that they would wear his mark on their foreheads.
• 52:36
  Speaker 1: Maybe it's something, maybe it's not, but you do have
• 52:39
  Speaker 1: to admit if you're wearing a logo for your favorite team, right?
• 52:45
  Speaker 2: You're wearing a, what do you call it? What is
• 52:47
  Speaker 2: like merchandise? I don't know. I'm trying to blank at
• 52:51
  Speaker 2: the moment, but you're wearing a merchandise brand.
• 52:54
  Speaker 3: That is like a Jersey or something.
• 52:56
  Speaker 1: What is that endorsing? Cause it's going to be good
• 52:58
  Speaker 1: to be laughing their butts off. But if I'm wearing like,
• 53:00
  Speaker 1: it was, it was a Tom Brady 66 or 36
• 53:01
  Speaker 1: or something like that. If you're wearing a jersey, again,
• 53:05
  Speaker 1: pick any football player. You're wearing their jersey. What does
• 53:09
  Speaker 1: that say about you? It means I endorse this person.
• 53:12
  Speaker 1: I like watching what they do on a screen. I
• 53:14
  Speaker 1: am there to support my team, right? That is an
• 53:18
  Speaker 1: extension of you will wear their mark.
• 53:22
  Speaker 2: It's a mark. It's a logo. It's insignia. Come to
• 53:26
  Speaker 2: find out, right? With flags, sigils, banners....
• 53:32
  Speaker 1: That shouldn't be in a Christian's life. Tertullian once said,
• 53:36
  Speaker 1: should we carry a flag? It is a rival to Christ.
• 53:40
  Speaker 1: Because the flag is representing a particular region, right? And
• 53:45
  Speaker 1: it's supposed to identify you, the slave, of who is
• 53:48
  Speaker 1: your master. So you're basically waving a little banner of
• 53:52
  Speaker 1: glee of your chain of who owns you.
• 53:57
  Speaker 2: No, I don't. Yes, you do.
• 53:58
  Speaker 1: And a lot of people don't want to think like that,
• 54:00
  Speaker 1: but that's ultimately what it represents.
• 54:02
  Speaker 2: I've covered that again in the other episode. You're not
• 54:04
  Speaker 2: going to go into that today.
• 54:06
  Speaker 1: But America's flag, for instance, was based originally off the
• 54:09
  Speaker 1: East India Tea Company. They adapted it a little bit
• 54:11
  Speaker 1: here and there so we wouldn't catch on because that's
• 54:14
  Speaker 1: kind of obvious. Because you're fighting for corporations. You're fighting
• 54:17
  Speaker 1: for lords and fiefdoms. So if you're carrying the flag,
• 54:21
  Speaker 1: you're basically saying, yeah, this is my god. It's an
• 54:25
  Speaker 1: idol made of cloth. To make it very simple. And
• 54:28
  Speaker 1: before somebody gets mad. If it wasn't a form of idolatry.
• 54:32
  Speaker 1: It wouldn't irk you so much. When somebody tells you.
• 54:35
  Speaker 1: That's exactly what it is.
• 54:40
  Speaker 2: So like I was saying. You could have just rolled
• 54:42
  Speaker 2: your eyes. And said that's not what America means. You're
• 54:45
  Speaker 2: overthinking an abbreviation. It means make America great again. I'm
• 54:49
  Speaker 2: just saying again. It's weird. Because you look at the
• 54:53
  Speaker 2: depictions of the. Christ God.
• 54:55
  Speaker 1: That we always see in artwork and iconography, which again,
• 54:59
  Speaker 1: we're not supposed to make any graven images, you see
• 55:00
  Speaker 1: the white tunic and the red sash, just like the
• 55:06
  Speaker 1: magician on the tarot card, doing the same pose, I
• 55:10
  Speaker 1: might add, as above, so below, as the Statue of Liberty,
• 55:15
  Speaker 1: with a Euroboros infinity logo over his head, just like Mithra.
• 55:24
  Speaker 1: Interestingly enough, the word Catholic, do you know what that means?
• 55:28
  Speaker 4: No.
• 55:30
  Speaker 2: Universal.
• 55:32
  Speaker 1: Catholic means universal church. Every time you say Catholic, universal,
• 55:38
  Speaker 1: like this, the snake eating its own tail.
• 55:41
  Speaker 2: That's weird.
• 55:43
  Speaker 1: Now, a lot of people could say, no, that's not
• 55:46
  Speaker 1: the same thing. But again, Baphomet, which I was at
• 55:49
  Speaker 1: a game night. And I was trying to explain some
• 55:52
  Speaker 1: conspiracy topic to the individuals there. Unfortunately, they're not versed
• 55:57
  Speaker 1: at all into our realm of topics that we at
• 55:59
  Speaker 1: least are willing to speculate and contemplate upon. I said, well,
• 56:03
  Speaker 1: you're at least familiar with the goat god, right?
• 56:06
  Speaker 2: The Baphomet. The what? Baphomet. The goat? The one with
• 56:10
  Speaker 2: the satanic thing? And he's like, no. I was like,
• 56:14
  Speaker 2: oh gosh, you've never watched a horror movie? Criminal Minds? Something?
• 56:17
  Speaker 1: Like, you've never watched anything related to witchcraft? And I'm
• 56:21
  Speaker 1: not saying that's what you're intentionally looking for as a Christian,
• 56:24
  Speaker 1: but it's like it came up in an episode.
• 56:26
  Speaker 2: It's just something that passed. You never saw it? No.
• 56:29
  Speaker 2: All right.
• 56:30
  Speaker 1: Well, interestingly enough, in his base, it's supposed to represent
• 56:36
  Speaker 1: his manhood, and that manhood happens to be the same
• 56:40
  Speaker 1: as the Caduceus staff that Hermes carries. Found that interesting,
• 56:47
  Speaker 1: because like I said, Hermes is an equivalent of Mercury, Baal, economy, right? Like,
• 56:52
  Speaker 1: where we eventually get that from. And he was known
• 56:54
  Speaker 1: as the messenger of the gods, and he was known
• 56:58
  Speaker 1: as the god of trade. Contracts and stuff like that
• 57:03
  Speaker 1: usually come with trade, right? It's like, I just ordered
• 57:06
  Speaker 1: so much stuff, I have a receipt, now this is
• 57:08
  Speaker 1: my contract that I've signed with you, that you will
• 57:10
  Speaker 1: deliver said goods to me, right? So there's an equivalency there.
• 57:14
  Speaker 1: Could say it's nothing, but again, because you're just overrolling your.
• 57:17
  Speaker 2: Eyes, that doesn't mean that.
• 57:19
  Speaker 3: But....
• 57:21
  Speaker 1: Go to the Economist magazine of 2017 of Planet Trump,
• 57:26
  Speaker 1: and they have Trump sitting on the globe, and then
• 57:29
  Speaker 1: right under him, magician.
• 57:33
  Speaker 2: But wearing a 3D thing set, and then they're printing
• 57:36
  Speaker 2: out 3D cities. Liberty cities? Freedom cities? Libertas cities? Maybe.
• 57:43
  Speaker 2: Maybe there's something there. I don't know.
• 57:48
  Speaker 1: Now for censorship purposes, I'm going to try to be
• 57:49
  Speaker 1: very cool with how I finagle this.
• 57:54
  Speaker 2: So who is the Roman version of Adonis, right? We're
• 57:56
  Speaker 2: always like, huh, he's such a little Adonis.
• 57:58
  Speaker 1: Where Madonna is the female equivalency of an Adonis. And
• 58:03
  Speaker 1: Adonis in the Babylonian name is Tammuz. And he's mentioned,
• 58:08
  Speaker 1: I believe it's in Ezekiel, I think it's a chapter eight.
• 58:11
  Speaker 2: It's been a while.
• 58:12
  Speaker 1: But you can just type in where does Ezekiel mention Tammuz.
• 58:16
  Speaker 1: Donald Duck mentioned. means the world, the word before that, duck,
• 58:22
  Speaker 1: means world ruler.
• 58:25
  Speaker 2: Yeah, it's kind of weird.
• 58:26
  Speaker 3: I did not know that, yeah.
• 58:27
  Speaker 2: Yeah.
• 58:29
  Speaker 1: And then again, like a trumpet, trump, to deceive or
• 58:32
  Speaker 1: one-up or outdo someone else. Now, that name, Danal, stems
• 58:38
  Speaker 1: from Adonis. Adonis's equivalent is Dumazid. Dumazid is a Sumerian
• 58:44
  Speaker 1: goat shepherd god. Goats now are affiliated with this. Christ
• 58:49
  Speaker 1: says he separates the sheep from the goats in Matthew,
• 58:53
  Speaker 1: I believe. And Dumazid's equivalent is Tammuz.
• 59:00
  Speaker 2: Tammuz in the Greek was known as Hermes, and Hermes
• 59:03
  Speaker 2: in Rome was known as Mercury, the originator of coinage.
• 59:07
  Speaker 1: And Mercury traces directly back to Marduk.
• 59:10
  Speaker 2: And Baal.
• 59:13
  Speaker 1: Now, allegedly as well, other things have hypothesized that Hermes
• 59:17
  Speaker 1: was the originator of coinage. If people want to Google this,
• 59:20
  Speaker 1: they're going to be like, oh, no, it doesn't. It
• 59:21
  Speaker 1: says that Greek city, like, whatever, is saying this is
• 59:24
  Speaker 1: where coinage started. You're just making up a lot of bogus, again, mythra, mythology.
• 59:31
  Speaker 1: Take it with a grain of salt. Allegedly, the original
• 59:36
  Speaker 1: coins were made of gold and silver. Gold representing sun,
• 59:42
  Speaker 1: silver representing the moon. Moonopoly, Monopoly, Mono A.
• 59:47
  Speaker 3: Right?
• 59:50
  Speaker 2: Maybe there's something there. I don't know.
• 59:52
  Speaker 1: And let's say he just made two tokens to remember
• 59:54
  Speaker 1: mom and dad by. But that was engraved in somebody's
• 59:57
  Speaker 1: mind like, yeah, that. I want to remake that. And
• 1:00:00
  Speaker 1: eventually that became coinage, a form of trade. You could
• 1:00:04
  Speaker 1: say that Solomon, very prominent in the Masonic community, once
• 1:00:09
  Speaker 1: he fell away, he built the Temple of Solomon with
• 1:00:12
  Speaker 1: Joaquin and Boaz with the pillars. Saul, soul, sun god, all, of, mon, moon,
• 1:00:20
  Speaker 1: son of my moon. The term that people might have
• 1:00:24
  Speaker 1: heard in the Game of Thrones universe.
• 1:00:26
  Speaker 2: You're the son of my moon.
• 1:00:28
  Speaker 1: And that's kind of how they equate it, is that
• 1:00:30
  Speaker 1: they are now solar deities that float over our heads.
• 1:00:34
  Speaker 2: That's, again, Babylonian thinking. This is the unholy trinity.
• 1:00:38
  Speaker 1: It was Nimrod, Semiramis, his wife, and then Tammuz, their son,
• 1:00:43
  Speaker 1: who was supposed to be Nimrod reborn. The word dawn,
• 1:00:48
  Speaker 1: like if you're watching The Godfather, the dawn means lord.
• 1:00:54
  Speaker 1: Baal means lord, owner, and master. Now, Tammuz was Christ's
• 1:00:57
  Speaker 1: pagan doppelganger, the occult's messiah figure, and it was Nimrod's son.
• 1:01:02
  Speaker 1: His symbols are the all-seeing eye, the caduceus staff, the
• 1:01:07
  Speaker 1: infinity logo, or the uroboros, and the cross, the symbol
• 1:01:12
  Speaker 1: that Christ died upon. Major construction of the Baalbek, first
• 1:01:17
  Speaker 1: under the Phoenicians. The Phoenicians who erected an enormous temple
• 1:01:21
  Speaker 1: to the Phoenician sky god, Baal.
• 1:01:24
  Speaker 2: Baal was one of the most.
• 1:01:26
  Speaker 1: Important gods in the Phoenician pantheon, making Baalbek a popular
• 1:01:30
  Speaker 1: site for pilgrimages across the region. Now, Helios Polis, Helios
• 1:01:35
  Speaker 1: was an equivalent of sun gods, whether it was Apollo, Sol, Mithra,
• 1:01:41
  Speaker 1: means sun city. And there happens to be one in Nevada,
• 1:01:45
  Speaker 1: I believe, and one in South Carolina, both where this
• 1:01:48
  Speaker 1: individual has had rallies, coincidentally enough.
• 1:01:52
  Speaker 2: Whatever that means. So again, if.
• 1:01:56
  Speaker 1: Some people are at least worth a little bit of
• 1:01:58
  Speaker 1: the grain of salt, they know the as above, so
• 1:02:00
  Speaker 1: below phrasing. As within, so without. As the universe, so
• 1:02:07
  Speaker 1: the soul. Which is supposed to be affiliated with Hermes
• 1:02:11
  Speaker 1: Trismegagistus of the Emerald Tablets, a.k.a. this guy down here.
• 1:02:15
  Speaker 2: So this is now equating a phrase with as above,
• 1:02:19
  Speaker 2: so below with Baphomet and Hermes.
• 1:02:23
  Speaker 1: And that represents the conjoined as above, so below with
• 1:02:26
  Speaker 1: the star of Rumpfan coming together. It's the alchemy, fire, air, water, earth.
• 1:02:33
  Speaker 1: Are you familiar with universal law?
• 1:02:36
  Speaker 4: No.
• 1:02:37
  Speaker 1: No, and I was watching a clip the other day
• 1:02:39
  Speaker 1: and the guy was freaking schooling the judge this way,
• 1:02:41
  Speaker 1: that way. He says, I am a universal, like I
• 1:02:43
  Speaker 1: have all the elements inside of me. You have no
• 1:02:45
  Speaker 1: right to say that. You have no right to say this, blah, blah, blah.
• 1:02:47
  Speaker 1: And he's schooling her because he does, right? We have
• 1:02:50
  Speaker 1: a little bit of the dust of the earth, dust
• 1:02:51
  Speaker 1: of art. They say like, what was it? 70, 90
• 1:02:55
  Speaker 1: something percent of our bodies are made of water. They
• 1:02:57
  Speaker 1: were telling us air.
• 1:02:59
  Speaker 2: Well, we got lungs. We breathe. Right. And fire. What
• 1:03:04
  Speaker 2: do they usually say? A little fire within your soul.
• 1:03:07
  Speaker 1: When you are eventually conceived, there's a little spark of
• 1:03:10
  Speaker 1: light that actually goes off when the conception actually happens.
• 1:03:14
  Speaker 1: So you could say a little bit at all and continue.
• 1:03:16
  Speaker 1: And again, was it the other one that they were saying?
• 1:03:19
  Speaker 1: I think you have enough. elements not every single person
• 1:03:23
  Speaker 1: but they have those things of a spontaneous combustion or
• 1:03:27
  Speaker 1: somebody will just go up in a thing of smoke
• 1:03:30
  Speaker 1: so you might have some elements of fire gastric aspects
• 1:03:34
  Speaker 1: within your body but they're over here saying now if
• 1:03:37
  Speaker 1: we already have all of this what do we need
• 1:03:40
  Speaker 1: him for i'll just get that ascension thing on my own.
• 1:03:43
  Speaker 2: I will ascend to be like the god most high.
• 1:03:45
  Speaker 1: I'll just get the vibrational frequencies and it's like hmm
• 1:03:49
  Speaker 1: hmm Oh, get back to the star seed, right? Because
• 1:03:52
  Speaker 1: that's eventually how the world came into being if they're
• 1:03:55
  Speaker 1: arguing from the agnostic or atheistic realms of things. But
• 1:04:00
  Speaker 1: I'll ask them frequently, all right, so you said the
• 1:04:03
  Speaker 1: meteorite crashed into the sun and eventually came down to
• 1:04:05
  Speaker 1: Earth and, you know, life started?
• 1:04:07
  Speaker 2: Yes.
• 1:04:08
  Speaker 1: So where did the meteorite come from? Like, you know,
• 1:04:11
  Speaker 1: space dust. Oh, star seed, space dust?
• 1:04:13
  Speaker 3: Yeah, yeah.
• 1:04:14
  Speaker 1: All right, so space tumbleweed, you're basically telling me. And
• 1:04:16
  Speaker 1: then that eventually plummeted over here and boom, boom, bang, bang.
• 1:04:19
  Speaker 2: Right?
• 1:04:20
  Speaker 1: Bible tells me I come from the dust of the earth.
• 1:04:23
  Speaker 1: You're telling me I come from some space dust up
• 1:04:24
  Speaker 1: in there.
• 1:04:25
  Speaker 2: Right?
• 1:04:26
  Speaker 1: One of us is correct here. One of us is wrong. Personally,
• 1:04:30
  Speaker 1: I think theirs sounds a little weird, but that's just me.
• 1:04:33
  Speaker 1: And frequently when we're finding them doing bad things in
• 1:04:36
  Speaker 1: the Bible, it is frequently affiliated with the God Baal,
• 1:04:39
  Speaker 1: Babylonian thinking, Babel, right?
• 1:04:42
  Speaker 2: Or the Nephilim. And these are all things that a
• 1:04:45
  Speaker 2: Christian should not be part of, but this is what
• 1:04:48
  Speaker 2: alchemy is. Is all about. And this is what Freemasons
• 1:04:50
  Speaker 2: are promoting. We tracking thus far? I don't want to
• 1:04:56
  Speaker 2: talk too fast. I get excited. Alright.
• 1:05:02
  Speaker 3: So.
• 1:05:03
  Speaker 2: And I saw.
• 1:05:05
  Speaker 1: And behold a white horse. Jordan Maxwell. And he that
• 1:05:11
  Speaker 1: sat on him.
• 1:05:11
  Speaker 2: Had a bow. And a crown. Was given unto him.
• 1:05:15
  Speaker 2: And he went forth conquering.
• 1:05:18
  Speaker 1: And to conquer, Revelation 6-2. Found that interesting, because coincidentally,
• 1:05:25
  Speaker 1: the gentleman who received the menorah award with the inscription
• 1:05:28
  Speaker 1: Prince of Peace on it happened to be the same
• 1:05:31
  Speaker 1: guy that got the crown of Jerusalem, as well was
• 1:05:35
  Speaker 1: in office during 2020, when a particular thing, Corona beers,
• 1:05:40
  Speaker 1: were going out.
• 1:05:42
  Speaker 2: Weird. Very weird. I don't know.
• 1:05:46
  Speaker 1: And it just so happens it means a spiked crown.
• 1:05:49
  Speaker 1: That very word that's down here.
• 1:05:51
  Speaker 2: Name of the episode. It's weird. A spiked crown. Just
• 1:05:56
  Speaker 2: like Attis and Cybil. Helios. Statue of Liberty. Sol Invictus.
• 1:06:06
  Speaker 1: Now, you could say, Brandon, you're just piecing these things together.
• 1:06:09
  Speaker 1: They don't actually connect. Sol Invictus, the unconquered sun.
• 1:06:15
  Speaker 2: Who go forth conquering and to conquer the unconquered sun,
• 1:06:20
  Speaker 2: or more fully, just soul, Invictus. Just volt. God wills it.
• 1:06:26
  Speaker 2: Just soul, Invictus.
• 1:06:28
  Speaker 1: That kind of sounds like a particular group rising. The
• 1:06:32
  Speaker 1: unconquered sun god was a religious title applied to at
• 1:06:36
  Speaker 1: least three distinct deities during the later Roman Empire. El Gabal, Mithras,
• 1:06:44
  Speaker 1: In Seoul, the earliest cult of Seoul indigenous, the native
• 1:06:48
  Speaker 1: sun was invoked. The sun was the agrarian. Tammuz is
• 1:06:54
  Speaker 1: affiliated with the agrarian calendar. Coincidentally enough, as I'll be
• 1:06:58
  Speaker 1: showing in another slide, we're almost wrapping up here. So, again,
• 1:07:03
  Speaker 1: some people could be rolling their eyes. You're just piecing
• 1:07:05
  Speaker 1: a lot of ancient history, literally. And it doesn't make
• 1:07:09
  Speaker 1: any sense to me.
• 1:07:10
  Speaker 2: Fair enough.
• 1:07:11
  Speaker 1: I'm just showing you this is what they believe. This
• 1:07:13
  Speaker 1: is some stuff that's out there. And I'm just bringing
• 1:07:16
  Speaker 1: it up for your consideration. Because from what I have
• 1:07:20
  Speaker 1: been discovering, Hermes, Baphomet, Mithras, Sol Invictus, these are all
• 1:07:24
  Speaker 1: equivalents of Nimrod's son, Tammuz. On Baphomet's right arm, there
• 1:07:29
  Speaker 1: is a tattoo, Solve. And on his left arm, a
• 1:07:34
  Speaker 1: tattoo called Coagula. Solve is to bring something from one
• 1:07:39
  Speaker 1: realm into this one. which I would personally think might
• 1:07:42
  Speaker 1: have been September 11th.
• 1:07:45
  Speaker 2: Yes or no? Don't know.
• 1:07:47
  Speaker 1: But like I said, Joaquin and Boaz are symbolic into
• 1:07:49
  Speaker 1: the Freemasonry Lodge. When you hit pause, you're literally hitting
• 1:07:54
  Speaker 1: those two pillars of Joaquin and Boaz. Every time the
• 1:07:57
  Speaker 1: sigil of Lucifer is the play button tipped on its side,
• 1:08:00
  Speaker 1: hence Google Play logo. These things I think about, and coagula,
• 1:08:05
  Speaker 1: coincidentally enough, means life. blood that does not move anymore.
• 1:08:11
  Speaker 2: It's stuck.
• 1:08:14
  Speaker 1: Read it on the screen for yourselves. And I think
• 1:08:18
  Speaker 1: that could have been 2020.
• 1:08:22
  Speaker 2: Maybe, maybe no. I don't know.
• 1:08:24
  Speaker 1: I'll let you guys think of that yourself. Coincidentally, the
• 1:08:28
  Speaker 1: very popular mainstream author for children literature.
• 1:08:34
  Speaker 2: Was J.K. Rowling. She has the tattoo of those two
• 1:08:37
  Speaker 2: words on, I believe, is it her left or right wrist? Why?
• 1:08:43
  Speaker 2: She's talking about magic, right? Magician, maga. But she's against transgenderism.
• 1:08:50
  Speaker 2: Is she, though? Or is she just playing a role
• 1:08:53
  Speaker 2: of a narrative that they want out there? I don't know.
• 1:08:58
  Speaker 2: On either side.
• 1:09:00
  Speaker 1: Are two small figures, almost duplicates of Mithra. I was
• 1:09:04
  Speaker 1: talking about pillars that are right here, right?
• 1:09:07
  Speaker 2: One holds a torch upwards and the other torch in reverse.
• 1:09:13
  Speaker 1: These datafores of torchbearers represents the power of life and
• 1:09:18
  Speaker 1: death of waking and waning, of spring and autumn, of
• 1:09:22
  Speaker 1: ascent and descent. They are also the symbols of the
• 1:09:26
  Speaker 1: two great powers represented in the alchemical and Roskrucian tradition.
• 1:09:32
  Speaker 1: By the right hand, raised with the finger pointed upwards,
• 1:09:37
  Speaker 1: and the left, down, with the finger pointing downwards. Accompanied
• 1:09:44
  Speaker 1: by the mystic utterance, coagula and salve, Collect and disperse,
• 1:09:51
  Speaker 1: fix and volatilize.
• 1:09:54
  Speaker 2: Volatize, sorry. Weird.
• 1:09:58
  Speaker 1: So Mithra and Baphomet do indeed connect, even though Mithra
• 1:10:01
  Speaker 1: and Baphomet is not mentioned in this passage. That is
• 1:10:03
  Speaker 1: affiliated with Mithra, confirming there is a connection. And as well,
• 1:10:07
  Speaker 1: that article from Mithra and Freemasonry. Yes, this does connect. Yes,
• 1:10:14
  Speaker 1: this is relevant.
• 1:10:17
  Speaker 2: So.
• 1:10:19
  Speaker 1: Interestingly enough, this guy, Landlord, was occupation back in the
• 1:10:24
  Speaker 1: day when he was alive.
• 1:10:25
  Speaker 2: Lord, meaning Baal.
• 1:10:27
  Speaker 1: Landlord is like, you know, the equivalent of charging usury
• 1:10:30
  Speaker 1: on space and time. And usury was forbidden by God.
• 1:10:34
  Speaker 1: I was reading a book on this, and apparently back
• 1:10:37
  Speaker 1: when the plagues were happening especially, when somebody who charged
• 1:10:40
  Speaker 1: interest died, they weren't even given a burial.
• 1:10:42
  Speaker 2: They were taken out of the city on a donkey.
• 1:10:45
  Speaker 1: And they were just chucked on the side of the
• 1:10:46
  Speaker 1: road because they were dishonorable for doing such things. Because
• 1:10:50
  Speaker 1: charging usury interest was going into the realm of God.
• 1:10:54
  Speaker 1: You are charging on a future person's whatever they reap
• 1:10:57
  Speaker 1: off of the land. You are taking that as yourself, right?
• 1:11:01
  Speaker 1: Whatever profits you make, whatever sustenance you have, that's now mine.
• 1:11:07
  Speaker 1: So you're now usurping the realm of time and also
• 1:11:10
  Speaker 1: the aspect of stewardship, labor. Because in Leviticus 25, 23,
• 1:11:16
  Speaker 1: it says, you do not own the land. You are
• 1:11:18
  Speaker 1: sojourners with me. So if greater is he that is
• 1:11:22
  Speaker 1: within you than he that is of the world, know
• 1:11:24
  Speaker 1: ye not your body is a temple of the Lord.
• 1:11:26
  Speaker 1: You do not own anything. You can occupy, currently possess,
• 1:11:31
  Speaker 1: currently a custodian of something. But when you die, you
• 1:11:34
  Speaker 1: don't take it with you. So he's trying to say, hey, listen,
• 1:11:37
  Speaker 1: I created the land. I want work, stewardship, right? Be
• 1:11:41
  Speaker 1: nice to the animals. Take care of the gardens. so
• 1:11:44
  Speaker 1: on and so forth, but you do not own it.
• 1:11:47
  Speaker 1: But now you add this economic component and you've ruined everything.
• 1:11:51
  Speaker 2: I've said this before. Who is the first capitalist in
• 1:11:53
  Speaker 2: the Bible? Do you know? Jacob. Jacob and Esau. Brother,
• 1:11:59
  Speaker 2: I'm starving. Give me your birthright.
• 1:12:02
  Speaker 1: You want immediately to have some form of sustenance of
• 1:12:07
  Speaker 1: what is spiritual, right? It's a verbal contract. It's my
• 1:12:10
  Speaker 1: word of honor. And now you're saying, I want that.
• 1:12:13
  Speaker 1: but you have to give me something in order for
• 1:12:15
  Speaker 1: this to go down. I want profits to be affiliated
• 1:12:19
  Speaker 1: with this, right? I want to accumulate something for myself. Again,
• 1:12:24
  Speaker 1: some people are probably going to be mad. Feel free
• 1:12:25
  Speaker 1: to go watch capitalism or Christ. I was going to
• 1:12:28
  Speaker 1: run that with you, but I thought that might be
• 1:12:29
  Speaker 1: too long. It's a great episode. Highly recommend it. If
• 1:12:33
  Speaker 1: you're patient, because I had the unfortunate person I had
• 1:12:35
  Speaker 1: was not up to par with a lot of the
• 1:12:39
  Speaker 1: terms I was using.
• 1:12:41
  Speaker 2: But anyways, this particular guy, Frederick, Christ Trump.
• 1:12:45
  Speaker 3: I didn't know that was his middle name.
• 1:12:47
  Speaker 1: A lot of people. And then Mary Ann McLeod, McLeod, uh, Trump,
• 1:12:54
  Speaker 1: Mary and Christ.
• 1:12:55
  Speaker 2: Maybe this weird. It's weird.
• 1:12:57
  Speaker 3: It's weird.
• 1:12:58
  Speaker 2: Taking Christ titles. Maybe there's something, maybe there's not. It's
• 1:13:01
  Speaker 2: for your consideration.
• 1:13:03
  Speaker 1: Saturn is associated with the color black and is sometimes
• 1:13:07
  Speaker 1: depicted in black and yellow. The color black can represent stability, discipline,
• 1:13:13
  Speaker 1: And responsibility. I think you probably remember that rap song
• 1:13:15
  Speaker 1: back in the day. Well, 10, 15 years ago. Black
• 1:13:18
  Speaker 1: and yellow, black and yellow.
• 1:13:20
  Speaker 2: Okay. Somebody probably knows that reference. They probably just started laughing.
• 1:13:24
  Speaker 1: But maybe it wasn't necessarily about a bumblebee. Maybe they're
• 1:13:27
  Speaker 1: implying a little something, what they're doing in the back rooms.
• 1:13:30
  Speaker 1: And you're just over here going, this is a cool melody, man. Actually,
• 1:13:34
  Speaker 1: I was reminded of that song when I watched the
• 1:13:36
  Speaker 1: Wolverine Deadpool movie. They were singing red and yellow instead
• 1:13:38
  Speaker 1: of black and yellow. But it was like, ah, I
• 1:13:40
  Speaker 1: caught what you're doing there.
• 1:13:41
  Speaker 2: You know, nostalgia.
• 1:13:43
  Speaker 1: Saturn and black in astrology, the Vedic astrology, Saturn is
• 1:13:47
  Speaker 1: associated with black and blue, which are said to promote
• 1:13:52
  Speaker 1: focus and perseverance. Now, what are the two things that
• 1:14:01
  Speaker 1: we represent with our law? The judges wear black and
• 1:14:06
  Speaker 1: the cops wear Babylonian blue frequently. Or it's a dark
• 1:14:14
  Speaker 1: navy blue, which you could say is a little bit
• 1:14:16
  Speaker 1: like black and blue, I guess, right?
• 1:14:17
  Speaker 2: I don't know.
• 1:14:19
  Speaker 1: Saturn is also said to represent time and matter and
• 1:14:25
  Speaker 1: the boundary between above and below.
• 1:14:30
  Speaker 2: Realms. We're talking about realms here.
• 1:14:33
  Speaker 1: Coincidentally, this gentleman, during his inauguration address, did not place
• 1:14:38
  Speaker 1: his hand on the Bible this time. Instead, he did
• 1:14:40
  Speaker 1: as above, so below with the pose that he did.
• 1:14:44
  Speaker 1: The same day that all the planets were aligned with
• 1:14:46
  Speaker 1: the exception of Mercury. Economics affiliated with that. Take of that,
• 1:14:55
  Speaker 1: make of that, what you will. Now, again, maybe there's
• 1:15:01
  Speaker 1: something here, maybe there's not. But in regards to Revelation, Armageddon, Armageddon.
• 1:15:13
  Speaker 1: mage to dawn like a magician lord huh now charlie
• 1:15:18
  Speaker 1: again i'm going to be doing this episode soon might
• 1:15:20
  Speaker 1: be about a month or two i'm going to try
• 1:15:22
  Speaker 1: to talk to somebody to help me download these reels
• 1:15:23
  Speaker 1: so then i can give a couple presentations of something
• 1:15:25
  Speaker 1: for your consideration of what really went down because personally
• 1:15:28
  Speaker 1: i have some suspicions with that uh i don't want
• 1:15:31
  Speaker 1: that was.
• 1:15:31
  Speaker 3: My here yeah that's what one of my things was
• 1:15:34
  Speaker 3: going to ask you about okay cool.
• 1:15:36
  Speaker 1: I'm very wary of that just his name etymology alone
• 1:15:40
  Speaker 1: but there's other things i'm not going to go into
• 1:15:41
  Speaker 1: all that today okay However, when we're looking at that
• 1:15:45
  Speaker 1: tent where he was doing his last debate, you have
• 1:15:50
  Speaker 1: the American can come back to her, but there is
• 1:15:53
  Speaker 1: a lightning bolt between Amer and Khan in that word.
• 1:15:59
  Speaker 1: I was curious because a lot of times, what does
• 1:16:01
  Speaker 1: it mean in Arabic?
• 1:16:02
  Speaker 2: Arabic, right? Aramaic, Arabic. I decided to look into it. Well,
• 1:16:07
  Speaker 2: it has several meanings.
• 1:16:08
  Speaker 1: Amer means And as you can see here on the screen,
• 1:16:11
  Speaker 1: you can do it yourself if you want to.
• 1:16:12
  Speaker 2: You don't trust what I was typing in.
• 1:16:14
  Speaker 1: Prosperous, flourishing, long-lived, or a full life. It also can
• 1:16:19
  Speaker 1: be interpreted as commander or prince, order or matter. Order
• 1:16:27
  Speaker 1: out of chaos is the boundary between above and below,
• 1:16:30
  Speaker 1: time and matter. So I kind of went with the prince, order,
• 1:16:35
  Speaker 1: and matter here.
• 1:16:36
  Speaker 2: So now when we read it, it means the amer.
• 1:16:39
  Speaker 2: can come back.
• 1:16:40
  Speaker 1: The prince can come back to her. And then again,
• 1:16:44
  Speaker 1: add the A and the K. It's an inverted, but
• 1:16:48
  Speaker 1: it's still as above, so below. Pointing up, pointing down.
• 1:16:53
  Speaker 2: You're overthinking it. Possibly. Possibly.
• 1:16:56
  Speaker 1: Like I said, when I go into the Kirkgate episode,
• 1:16:59
  Speaker 1: that's probably going to ruffle some feathers, but it actually
• 1:17:01
  Speaker 1: might go viral because I got a lot of clips
• 1:17:04
  Speaker 1: that's completely different from the Candace Owens narrative of things. Coincidentally,
• 1:17:09
  Speaker 1: like I said, there is an individual currently in the
• 1:17:11
  Speaker 1: White House that has claimed the title the Prince.
• 1:17:14
  Speaker 2: Of Peace on his Menorah Award.
• 1:17:17
  Speaker 1: And that's what I find very interesting, that we have
• 1:17:19
  Speaker 1: this happen, and this is going down simultaneously.
• 1:17:27
  Speaker 2: Maybe there's nothing. It could mean nothing. But I don't
• 1:17:31
  Speaker 2: believe in coincidences. Now.
• 1:17:35
  Speaker 1: We said before in 1669, America was originally known as
• 1:17:39
  Speaker 1: Rome with the capital. You see the similarities of the
• 1:17:43
  Speaker 1: architecture between both Washington, D.C. and the Vatican of Rome. Now,
• 1:17:48
  Speaker 1: in relation to Kirk, I went to one of the
• 1:17:50
  Speaker 1: Turning Point USA rally things.
• 1:17:51
  Speaker 2: I went to.
• 1:17:52
  Speaker 1: Actually several of them, but one of them, Kirk was
• 1:17:54
  Speaker 1: on stage and he said, now, American politics is heavily
• 1:17:58
  Speaker 1: based off of Roman law and Greek political system.
• 1:18:03
  Speaker 2: All right. And he's right. He is correct.
• 1:18:07
  Speaker 1: But what did God say for his people back in Deuteronomy?
• 1:18:11
  Speaker 1: Be not like the other nations. Jeremiah reiterated this. Be
• 1:18:14
  Speaker 1: not like the other nations. Now, as saints, somebody who's
• 1:18:19
  Speaker 1: in the world, not of the world, the very definition
• 1:18:21
  Speaker 1: of saint from Greek means set apart, chosen, elect, right?
• 1:18:26
  Speaker 1: So it's possible the Antichrist will deceive the elect, the chosen,
• 1:18:29
  Speaker 1: the saint. You're in the world, but you're not affiliated
• 1:18:33
  Speaker 1: with all this. That's why the world calls you an idiot.
• 1:18:35
  Speaker 2: You don't do politics. You don't vote.
• 1:18:37
  Speaker 1: I'm screwed either way at the gas pump. I'm screwed
• 1:18:40
  Speaker 1: either way when I'm getting my groceries. What are you
• 1:18:43
  Speaker 1: talking about? Well, their ideologies are worse. Okay, it's culture war.
• 1:18:47
  Speaker 1: Let's go with that. Okay, let's break down the word culture.
• 1:18:50
  Speaker 1: Cult means worship. U-R-E means practice. Worship, practice, war. So
• 1:18:56
  Speaker 1: now you're telling me we're fighting a worship practice war.
• 1:18:59
  Speaker 2: Cool. A worship practice war. The word for war, what
• 1:19:03
  Speaker 2: did I say earlier? Confusion. Worship, practice, confusion. What did
• 1:19:10
  Speaker 2: they say? Order out of chaos.
• 1:19:14
  Speaker 1: So if you're aligned with the culture and you're not
• 1:19:17
  Speaker 1: setting your mind on things above rather than things of
• 1:19:19
  Speaker 1: this earth, like I just read, matter and time, things
• 1:19:22
  Speaker 1: of this earth, you're trying to think about eternity. You're
• 1:19:26
  Speaker 1: not looking at somebody's legal status. You're looking at their
• 1:19:29
  Speaker 1: eternal status. Because if you're looking at legal, you're thinking
• 1:19:32
  Speaker 1: contractual with boundaries and borders that are drawn by governments
• 1:19:36
  Speaker 1: of man. Govern, to guide or control, meant mind. Mind
• 1:19:42
  Speaker 1: control is what government means. 2 Corinthians 4.4 says that
• 1:19:47
  Speaker 1: Satan blinds the minds of the unbelievers. We're seeing this
• 1:19:52
  Speaker 1: tracking doubt. I don't have to read all of that,
• 1:19:57
  Speaker 1: do I? Yeah, we're good. So, again, King James had
• 1:20:04
  Speaker 1: the words worldly governors removed From Ephesians 6.12, in an
• 1:20:09
  Speaker 1: effort to deceive the people into believing that being obedient
• 1:20:13
  Speaker 1: to tyrannical governments.
• 1:20:15
  Speaker 2: No, he didn't. This heretic, Brandon, I'm done listening. How
• 1:20:20
  Speaker 2: dare you? Okay.
• 1:20:22
  Speaker 1: Do you know that the Puritans, which Bibles they brought over?
• 1:20:26
  Speaker 1: They were escaping persecution around the same time as a
• 1:20:29
  Speaker 1: certain guy was a monarch in England.
• 1:20:31
  Speaker 3: Oh, yeah.
• 1:20:32
  Speaker 2: But they brought with them Geneva Bibles. Oh. And in
• 1:20:36
  Speaker 2: the Geneva Bible, it says, For we wrestle not against
• 1:20:40
  Speaker 2: flesh and blood.
• 1:20:43
  Speaker 1: So why are you fighting? I'm serving my country. Okay, well,
• 1:20:45
  Speaker 1: we don't fight against flesh and blood. But against principalities,
• 1:20:48
  Speaker 1: against powers, and against the worldly governors, the princes of
• 1:20:55
  Speaker 1: darkness of this world, against spiritual wickedness, which are in
• 1:21:01
  Speaker 1: high places. Ephesians 6.12 Now the word That was used here.
• 1:21:07
  Speaker 1: And against worldly governors, the word that was in the
• 1:21:09
  Speaker 1: Greek was arche.
• 1:21:11
  Speaker 2: Arche. A-R-C-H-E. You see that in a lot of words. Archer. Archear. Hierarchy.
• 1:21:22
  Speaker 2: Arche's in that too. There's a lot of times. Archeology.
• 1:21:26
  Speaker 2: The arks. Like Noah built the ark. Arche.
• 1:21:31
  Speaker 1: Like a golden arch. which is on what, two pillars again?
• 1:21:34
  Speaker 1: You see some similarities here. Maybe it's nothing, but it's
• 1:21:37
  Speaker 1: connected with rulers. Anarchist says, no, I don't need worldly rulers.
• 1:21:42
  Speaker 1: No king but Christ. Choose you this day whom you
• 1:21:45
  Speaker 1: will serve. As for me, I will serve the Lord.
• 1:21:47
  Speaker 1: I'm going to keep praying to God, despite what the
• 1:21:49
  Speaker 1: emperor decreed that I had to pray to him for
• 1:21:51
  Speaker 1: a couple of days.
• 1:21:53
  Speaker 2: Christians are always going to be at enmity.
• 1:21:55
  Speaker 1: And again, when you're looking at the Great Commission, one
• 1:21:58
  Speaker 1: of the things that Christ lays out, And you will
• 1:22:01
  Speaker 1: be handed over to worldly governors.
• 1:22:05
  Speaker 2: Right?
• 1:22:06
  Speaker 1: Always the antithesis of what Christianity represents. Oftentimes, if you
• 1:22:11
  Speaker 1: are either a saint or a patriot, patriot or saint,
• 1:22:15
  Speaker 1: you can't be both. Because a patriot loves a portion
• 1:22:18
  Speaker 1: of the pie of the God of this world. Because
• 1:22:20
  Speaker 1: what was one of his offers when he was tempting
• 1:22:22
  Speaker 1: Christ in the wilderness, Satan?
• 1:22:24
  Speaker 3: He offered the kingdoms of the world.
• 1:22:27
  Speaker 2: Yes! And Christian nationalists are like, yeah. I like it,
• 1:22:31
  Speaker 2: but let me put some Christ frosting on that. And
• 1:22:34
  Speaker 2: Christ said, no, I don't want that. Why?
• 1:22:39
  Speaker 3: He said, get behind me, Satan.
• 1:22:41
  Speaker 2: Right, get behind me. Ain't got time for that. Not today.
• 1:22:45
  Speaker 2: Ain't nobody got time for that, Satan.
• 1:22:47
  Speaker 1: So again, our modern world, right, with the worldly governors
• 1:22:51
  Speaker 1: are three branches of government. We could say the three shackles, legislative, executive,
• 1:22:58
  Speaker 1: and judicial government. Don't ever plead to anything when you're
• 1:23:02
  Speaker 1: in court. Say the only thing that pleads is a
• 1:23:05
  Speaker 1: goat and a sheep. I'm a universal being. Again, that's
• 1:23:11
  Speaker 1: the only claim that you can make. But again, Catholic Church,
• 1:23:13
  Speaker 1: they're attempting Christian nationalism to be proponents of the Seven
• 1:23:19
  Speaker 1: Mountains Mandates. And this is something Charlie Kirk was very
• 1:23:21
  Speaker 1: big about. Charlie means freeman, like the red Frasierian caps.
• 1:23:25
  Speaker 1: Kirk means church. Freeman Church, Sunday Laws. Noahide laws, that's
• 1:23:32
  Speaker 1: Gentile doublespeak for the seven Noahide laws. What was on
• 1:23:36
  Speaker 1: that crown for liberty? Seven spikes. Seven mountain mandates.
• 1:23:41
  Speaker 2: If we take over the entertainment, we take over the religion,
• 1:23:43
  Speaker 2: we take over the media, we take over this, we
• 1:23:45
  Speaker 2: eventually can convert everybody to Christianity. Satan disguises himself as
• 1:23:50
  Speaker 2: an angel of light. Medea, it's an illusion. Photography, a
• 1:23:56
  Speaker 2: drawing with light. You're buying the propaganda and you're not thinking,
• 1:24:00
  Speaker 2: you know what? Christ said not to make any pledges
• 1:24:04
  Speaker 2: on things in heaven or below. He said, I can't
• 1:24:08
  Speaker 2: serve two masters. He said, call no man, Lord or owner.
• 1:24:10
  Speaker 2: So you see how much we have funked this up
• 1:24:13
  Speaker 2: because we filter our Christianity through statism. We're supposed to
• 1:24:18
  Speaker 2: be the antithesis of this, but because, oh, you know,
• 1:24:20
  Speaker 2: divine rule, God established the rulers. No, he allows it.
• 1:24:24
  Speaker 2: He concedes to it. He doesn't establish them. All right.
• 1:24:29
  Speaker 1: I think this is this, and then I think one
• 1:24:31
  Speaker 1: other slide, or two, maybe, and we're done. So, again,
• 1:24:35
  Speaker 1: we saw with the thumbnail the Hermetic Kabbalah Tree of
• 1:24:39
  Speaker 1: Life over here, and we saw over here Nebuchadnezzar's statue.
• 1:24:43
  Speaker 1: And when we align these now with all of that
• 1:24:45
  Speaker 1: laid in the groundwork, right, Persian being Mithra, eventually get
• 1:24:49
  Speaker 1: to Greece, and eventually to Rome, a.
• 1:24:52
  Speaker 2: Babylonian head is gold. Golden age! They keep telling us
• 1:24:56
  Speaker 2: whether to make America great. It's going to be a
• 1:24:58
  Speaker 2: golden age! A golden dome? Like the top of an
• 1:25:02
  Speaker 2: Islamic mosque, maybe?
• 1:25:04
  Speaker 1: Going to build a golden dome around America? It's going
• 1:25:07
  Speaker 1: to be like a defense grid? And they want to
• 1:25:09
  Speaker 1: expand that into potentially Canada?
• 1:25:12
  Speaker 2: I don't know.
• 1:25:12
  Speaker 1: I was seeing something today that Economics Magazine was saying
• 1:25:15
  Speaker 1: that there's going to be some kind of dome thing
• 1:25:17
  Speaker 1: going on. They had a family and they're all holding
• 1:25:19
  Speaker 1: hands while there was a dome over their heads.
• 1:25:21
  Speaker 2: Maybe they're talking and implying that. I don't know. And
• 1:25:27
  Speaker 2: then you have.
• 1:25:27
  Speaker 1: kether or the crown again 2020 i'm not going to
• 1:25:31
  Speaker 1: say the word hermetic kabbalah tree of life now again
• 1:25:36
  Speaker 1: for people who don't believe me watch my king of
• 1:25:38
  Speaker 1: the ewes episode because i go into more detail what
• 1:25:41
  Speaker 1: the meaning of christmas trees are because you keep pointing
• 1:25:43
  Speaker 1: fingers at the occult but you do it too no
• 1:25:46
  Speaker 1: you don't yes you do you put atop of your
• 1:25:49
  Speaker 1: christmas tree.
• 1:25:50
  Speaker 2: Right either a star or an angel.
• 1:25:57
  Speaker 1: Now angels, or gods and stuff like that, were affiliated
• 1:26:00
  Speaker 1: with crowns when you read a lot of these ancient texts.
• 1:26:05
  Speaker 1: What does Christ say? That we're going to cast our
• 1:26:07
  Speaker 1: crowns before his feet.
• 1:26:08
  Speaker 4: Why?
• 1:26:08
  Speaker 1: Because he is the word of God. The word of
• 1:26:10
  Speaker 1: God is what gives us life. Beware of him that
• 1:26:13
  Speaker 1: destroys both the body and the soul. He has that
• 1:26:15
  Speaker 1: potential ability. The other ones are over here saying, you
• 1:26:18
  Speaker 1: know what? If we just study the occult, we can
• 1:26:20
  Speaker 1: ascend and become like gods ourselves.
• 1:26:23
  Speaker 2: The Hollywood Walk of Fame, you'll notice that all of
• 1:26:25
  Speaker 2: them are pentagrams. The sigil of Ashtar means star. Roth
• 1:26:31
  Speaker 2: means red, the red star. Star ring, a ring with
• 1:26:35
  Speaker 2: a star around it when you're watching Hollywood connecting with druids.
• 1:26:40
  Speaker 2: I don't think that's overthinking it. I think that's exactly
• 1:26:43
  Speaker 2: what it's intended to be. But we have in Genesis 6,
• 1:26:47
  Speaker 2: sons of God came down, had affairs with daughters of men.
• 1:26:50
  Speaker 2: Refer more to Gary Wayne and Michael Heiser for that.
• 1:26:53
  Speaker 2: We fast forward to 1 John. Behold what manner... The
• 1:26:56
  Speaker 2: love of the Father that we should be called the
• 1:26:59
  Speaker 2: sons of God. Whoa. Hold up. Are you telling me
• 1:27:05
  Speaker 2: that we're going to be replacing the former celestial heavenly
• 1:27:10
  Speaker 2: council as Christians?
• 1:27:13
  Speaker 1: This is why we're granted those crowns because we're going
• 1:27:15
  Speaker 1: to be filling like, well, he walked out on us.
• 1:27:19
  Speaker 1: Doesn't want the job anymore. But this is open for
• 1:27:21
  Speaker 1: you now.
• 1:27:23
  Speaker 2: Wow.
• 1:27:24
  Speaker 1: And so now we get what Paul wrote. Don't you
• 1:27:26
  Speaker 1: know that you will sit in judgment over the angels?
• 1:27:28
  Speaker 1: And as well, what Heiser said in Psalm 82, that
• 1:27:31
  Speaker 1: he highly suspects that man is going to be judging
• 1:27:34
  Speaker 1: the angels. I don't know, but this would explain why
• 1:27:39
  Speaker 1: we wrestle not against flesh and blood, because it's a
• 1:27:41
  Speaker 1: total spiritual.
• 1:27:42
  Speaker 2: Component of going, them? They are nothing like us. We
• 1:27:46
  Speaker 2: are man. They are man. We are celestial. How can
• 1:27:50
  Speaker 2: you grant them that gift? That's so not right. So
• 1:27:53
  Speaker 2: now they're kind of ticked off, kind of like the
• 1:27:55
  Speaker 2: prodigal son. Dad, he left. Why would you give him
• 1:27:59
  Speaker 2: a second chance? I'm just happy that he accepted me
• 1:28:02
  Speaker 2: and he repented again. So now, look at this from
• 1:28:05
  Speaker 2: the occult perspective. We want Ashtaroth and Bael, the groves
• 1:28:10
  Speaker 2: unto Ashtaroth and Bael. We're going to bring that into
• 1:28:13
  Speaker 2: our house, right? And I've read that before for you,
• 1:28:17
  Speaker 2: what that meant. It was like a, thing of regeneration, reincarnation,
• 1:28:22
  Speaker 2: bringing happy vibes, but this is where the lore and
• 1:28:25
  Speaker 2: legacy of two Babylons, Alexander Hislop, that allegedly Nimrod's blood
• 1:28:31
  Speaker 2: was shed upon a yew tree, a conifer yew tree.
• 1:28:34
  Speaker 1: That's why I called them yews, not the other one.
• 1:28:37
  Speaker 1: And from that, Tammuz was allegedly reborn. He gave us
• 1:28:41
  Speaker 1: a gift of new life. And this is now why
• 1:28:43
  Speaker 1: you exchange gifts with me. That sounds like a lot
• 1:28:46
  Speaker 1: of hogwash. They call it a tree of life. We
• 1:28:50
  Speaker 1: have the tree of life that was in the Garden
• 1:28:52
  Speaker 1: of Eden. And from what we read in Revelation, it
• 1:28:55
  Speaker 1: sounds like that was brought up into paradise. Paradise was
• 1:28:57
  Speaker 1: brought up into heaven.
• 1:29:00
  Speaker 3: Navy.
• 1:29:01
  Speaker 2: Now let's go to the base, because if at the
• 1:29:03
  Speaker 2: top is Kether and the beer, then at the base,
• 1:29:10
  Speaker 2: it's 10. Is that potentially AI? Because you have the
• 1:29:16
  Speaker 2: 10 toes, but that gets the empire of iron and clay,
• 1:29:19
  Speaker 2: man merging with machine. A equals one, I equals nine. X.
• 1:29:25
  Speaker 2: Who names everything X these days? That'd be Elon Musk.
• 1:29:31
  Speaker 1: It's really weird and he said with AI we are
• 1:29:33
  Speaker 1: summoning the demon for 70 generations they will roam the
• 1:29:36
  Speaker 1: earth the demon the root server for all computers is
• 1:29:39
  Speaker 1: known as demon I don't know people but what did
• 1:29:43
  Speaker 1: Christ say and except those days should be shortened there
• 1:29:48
  Speaker 1: should be no flesh be saved but for the elect's
• 1:29:52
  Speaker 1: sake the saints those that don't do government those that
• 1:29:55
  Speaker 1: don't do all this stuff of the world those days
• 1:29:58
  Speaker 1: shall be shortened Matthew 24, 22. Maybe it means the
• 1:30:03
  Speaker 1: 10 iron and clay toes is the club of Rome's
• 1:30:07
  Speaker 1: 10 districts that they have. They have a map that's
• 1:30:09
  Speaker 1: charting it all out already when they do their new
• 1:30:12
  Speaker 1: world order.
• 1:30:14
  Speaker 2: I don't know.
• 1:30:15
  Speaker 1: But do you want the crown of life from the
• 1:30:19
  Speaker 1: occult or the crown of life from Christ? Do you
• 1:30:23
  Speaker 1: see the similarities when it's aligned like this? Does it
• 1:30:26
  Speaker 1: track in with you? Golden head, golden crown?
• 1:30:29
  Speaker 3: Mm-hmm.
• 1:30:29
  Speaker 2: And what does Christ do?
• 1:30:30
  Speaker 1: Christ is a rock that comes back and goes kaboom
• 1:30:34
  Speaker 1: on all the kingdoms that have ever been and ever
• 1:30:36
  Speaker 1: will be. And he crushes them. Does that sound like
• 1:30:40
  Speaker 1: he's returning to a Christian nationalism nation? Like you want
• 1:30:44
  Speaker 1: to make a Christian nation, but he says narrow is
• 1:30:48
  Speaker 1: the way and few there be that find it. So
• 1:30:52
  Speaker 1: if you establish a Christian nation, or let's say you
• 1:30:53
  Speaker 1: did it on the entire world, whoop-dee-doo, what's the point
• 1:30:57
  Speaker 1: of Christ? Why do we need him to come back? Oh,
• 1:31:01
  Speaker 1: he says it's going to become worse. Mankind will become
• 1:31:03
  Speaker 1: lovers of themselves rather than lovers of God. It will
• 1:31:06
  Speaker 1: be like the days of Noah. Noah hide lost.
• 1:31:09
  Speaker 2: I don't know. I don't know. But we see this
• 1:31:12
  Speaker 2: emergence of technology, snakeology, potentially, potentially. Maybe there's something there.
• 1:31:20
  Speaker 1: Again, just showing this for images and there's one more
• 1:31:22
  Speaker 1: and we're done. Hermetic and alchemical traditions, red and black.
• 1:31:28
  Speaker 1: are often used to represent the principles of Sol, Sun,
• 1:31:32
  Speaker 1: and Terra, Earth, respectively. So that would be what? Sol,
• 1:31:37
  Speaker 1: which is fire, maybe? Which, I think, uh, fire. Pyramid, pi, p-y, fire, ra,
• 1:31:46
  Speaker 1: sun god, uh, mid. Pyramid, fire of the sun god
• 1:31:51
  Speaker 1: in your midst. Do you know what Christmas trees were
• 1:31:54
  Speaker 1: originally called in Europe?
• 1:31:57
  Speaker 2: No. pyramids no really i'm yeah.
• 1:32:03
  Speaker 1: I did that in one of my episodes ai nimrod
• 1:32:05
  Speaker 1: and or project gilgamesh is another episode and i'm showing
• 1:32:08
  Speaker 1: literally the dollar bill and then i put a christmas
• 1:32:12
  Speaker 1: tree right under.
• 1:32:12
  Speaker 2: It and it's like.
• 1:32:15
  Speaker 1: Because i highly suspect that the magicians that moses went
• 1:32:19
  Speaker 1: up against what were they throwing down their staffs yeah
• 1:32:25
  Speaker 1: their snake staffs mm-hmm The Hermes Caduceus staff?
• 1:32:31
  Speaker 2: Throw down a shepherd's wand. Boom, right?
• 1:32:33
  Speaker 1: Ours doesn't eat stuff, bro. Like, that's an upgraded tier.
• 1:32:38
  Speaker 1: That's not possible. First thing out of the gate. That's
• 1:32:41
  Speaker 1: the first trick. So you have magic versus a miracle.
• 1:32:47
  Speaker 1: Do you not think that could be potential for the
• 1:32:48
  Speaker 1: last days when you have the two witnesses? Possibly the
• 1:32:51
  Speaker 1: saints being armed over the power of the two witnesses, right?
• 1:32:56
  Speaker 1: And then you also have Magic, technology. Were they able
• 1:33:00
  Speaker 1: to do things from signs from the heavens?
• 1:33:01
  Speaker 2: I don't know.
• 1:33:03
  Speaker 1: So red symbolizes the fiery solar and the masculine principles,
• 1:33:08
  Speaker 1: while the black, I'm Dark Maga, literally what he said
• 1:33:11
  Speaker 1: once on a stage, represents the dark terrestrial and feminine principles.
• 1:33:18
  Speaker 1: Does that kind of sound like feminine Babylon?
• 1:33:20
  Speaker 2: Perhaps.
• 1:33:22
  Speaker 1: The combination is seen as a necessary balance for spiritual
• 1:33:27
  Speaker 1: growth and transformation. It's essential to note that the interpretations
• 1:33:32
  Speaker 1: can vary across different occult traditions and individuals and may
• 1:33:36
  Speaker 1: be universally accepted. However, the combination of red and black
• 1:33:41
  Speaker 1: colors is often used to represent the complexities of the
• 1:33:44
  Speaker 1: human experience, the balance of opposing forces, and the pursuit
• 1:33:49
  Speaker 1: of spiritual growth and transcendence.
• 1:33:54
  Speaker 2: And if everybody was saying, you're just a Nazi cuckoo guy, well, National.
• 1:33:59
  Speaker 1: Geographic, I think this is January 2010, man merging with machine.
• 1:34:05
  Speaker 1: And frequently we'll see the occult, again, for demonstration purposes,
• 1:34:08
  Speaker 1: they'll put this over their eyeball out of all places,
• 1:34:10
  Speaker 1: the iris, right?
• 1:34:12
  Speaker 2: That was demonstrational.
• 1:34:14
  Speaker 1: And they'll do six neutrons, six electrons, six protons, 666,
• 1:34:19
  Speaker 1: the number of the beast, where you won't be able
• 1:34:21
  Speaker 1: to buy or sell unless you become one with this
• 1:34:24
  Speaker 1: machine world, iron and clay. At the very base of
• 1:34:28
  Speaker 1: the Hermetic Kabbalah Tree of Life, you might see the, again,
• 1:34:31
  Speaker 1: I'm doing that for demonstrational purpose.
• 1:34:33
  Speaker 2: They're doing this pose when they're doing the yoga. Om, right?
• 1:34:38
  Speaker 1: That 666 is called the Hand Mundra sign. And it's
• 1:34:42
  Speaker 1: found at the bottom of the Hermetic Kabbalah Tree of Life.
• 1:34:47
  Speaker 1: Also is an equivalent to Mars, the God of War, confusion. X, Malkuth,
• 1:34:55
  Speaker 1: and the 666.
• 1:34:57
  Speaker 2: Top of the tree is known as what we had
• 1:35:01
  Speaker 2: in 2020, the crown. Did it mean something? I don't know.
• 1:35:05
  Speaker 1: Cause it was called C 19. One equals a, I
• 1:35:10
  Speaker 1: equals nine.
• 1:35:13
  Speaker 2: I don't know. I don't know.
• 1:35:17
  Speaker 1: Just for everybody's consideration. And that is all that I
• 1:35:20
  Speaker 1: have today, Mia.
• 1:35:21
  Speaker 3: Wow. That's awesome.
• 1:35:24
  Speaker 2: Yeah.
• 1:35:24
  Speaker 3: And you know, I, Talk to somebody that was saying WWW,
• 1:35:27
  Speaker 3: you know, for the, um, yes.
• 1:35:31
  Speaker 2: Yes. And like the whole, yeah.
• 1:35:34
  Speaker 3: But the WWN, what is that? Like the Hebrew is
• 1:35:38
  Speaker 3: the number six. So it's six, six, six. So we're
• 1:35:40
  Speaker 3: writing that every time, every time we go on the internet,
• 1:35:44
  Speaker 3: we are doing six, six, six in the very beginning,
• 1:35:48
  Speaker 3: which I thought was interesting.
• 1:35:49
  Speaker 1: Every time you go to the grocery store as well,
• 1:35:51
  Speaker 1: it's six on the start of the barcode, six in
• 1:35:53
  Speaker 1: the middle, and then there's six.
• 1:35:54
  Speaker 3: On the end. No, not for everything.
• 1:35:57
  Speaker 1: Won't be able to buy or sell. What the heck? Barcode,
• 1:36:02
  Speaker 1: like a bar for prison.
• 1:36:04
  Speaker 3: That is crazy. Now, could Christians unknowingly be participating in
• 1:36:10
  Speaker 3: Babylon while believing they're actually standing against it?
• 1:36:12
  Speaker 4: 100%.
• 1:36:12
  Speaker 1: That's, again, what I would say for Christian nationalists especially. Again,
• 1:36:18
  Speaker 1: you claim to be awake. These people please me with
• 1:36:21
  Speaker 1: their lips. Their hearts are far, far, far from me. Father,
• 1:36:25
  Speaker 1: forgive them for they know not what they do. Frequently,
• 1:36:29
  Speaker 1: I think it's a matter of humility because people are
• 1:36:33
  Speaker 1: frequent to respond with cognitive dissonance and conformational bias as
• 1:36:38
  Speaker 1: opposed to conscience and then conviction. And then you eventually
• 1:36:41
  Speaker 1: do conversion. That's frequently why I say, you know, when
• 1:36:44
  Speaker 1: I do these presentations, it ticks me off. Because I'm
• 1:36:47
  Speaker 1: not doing the symbolism because I want you to convert
• 1:36:50
  Speaker 1: and believe what they believe. On contrast, it's to compel
• 1:36:54
  Speaker 1: you to go, I had no idea. Like, I was doing,
• 1:36:57
  Speaker 1: I have a cross behind me right now. Oh, I
• 1:36:59
  Speaker 1: used to do Christmas trees. Oh, I have the flag
• 1:37:01
  Speaker 1: in my front lawn. I want you.
• 1:37:04
  Speaker 2: Not to deflect and point and project and say, oh, yeah,
• 1:37:07
  Speaker 2: they're so deplorable. I'm never going to be Hollyweird myself.
• 1:37:10
  Speaker 2: That's just weird.
• 1:37:11
  Speaker 1: But you yourself are just doing it on a different
• 1:37:13
  Speaker 1: matter of degree. So what I'm trying to do, harvest,
• 1:37:17
  Speaker 1: I'm pruning the weeds. And I'm trying to illustrate to somebody,
• 1:37:20
  Speaker 1: that's a weed, that's a dandelion. Well, I thought a
• 1:37:22
  Speaker 1: dandelion's a weed. Contrairmont's where, that's actually, actually, that's part
• 1:37:26
  Speaker 1: of my tea today. It's actually very good. It's beneficial
• 1:37:29
  Speaker 1: for you. So it's helping people distinguish how to do
• 1:37:32
  Speaker 1: harvesting in their own lives in regards to spiritual warfare.
• 1:37:36
  Speaker 1: And frequently people don't like to do pruning. They don't
• 1:37:39
  Speaker 1: want to pick up their cross because it's easier to
• 1:37:41
  Speaker 1: sit down in a lawn chair like a quarterback lawn chair.
• 1:37:44
  Speaker 1: quarterback man and just throw a stone and say you're
• 1:37:47
  Speaker 1: doing it wrong or i don't agree with you because
• 1:37:50
  Speaker 1: it requires application and i'll close with this and i'll
• 1:37:53
  Speaker 1: throw it back to you and this is why i
• 1:37:55
  Speaker 1: find it so tragic when the rich man approached christ
• 1:37:59
  Speaker 1: i've already been a perfect follower what what more could
• 1:38:02
  Speaker 1: i possibly do to be like pristine get rid of
• 1:38:05
  Speaker 1: your riches get rid of mammon can't do it and
• 1:38:09
  Speaker 1: you had to walk away say the same thing get
• 1:38:11
  Speaker 1: rid of your country your patriotism Fill in the blank
• 1:38:15
  Speaker 1: with whatever is the idol in your life, your flag,
• 1:38:18
  Speaker 1: your video game, your sports.
• 1:38:20
  Speaker 2: Get rid of that. I can't do it, right? Think
• 1:38:25
  Speaker 2: about that. Think about that.
• 1:38:27
  Speaker 1: And again, be doers of the word. Not hearers, consumers,
• 1:38:31
  Speaker 1: followers only. That's where I think with all of this.
• 1:38:35
  Speaker 1: And again, it's not that I'm right.
• 1:38:37
  Speaker 2: But if it is correct, woe unto you who disregarded
• 1:38:41
  Speaker 2: the warnings. Right? He said that.
• 1:38:45
  Speaker 1: They didn't want the judges. They didn't want the prophets.
• 1:38:46
  Speaker 1: They took them out. Eventually I sent my son. in
• 1:38:49
  Speaker 1: the flesh and then they took.
• 1:38:51
  Speaker 2: Him out.
• 1:38:53
  Speaker 3: So exactly so you're going to be doing charlie kirk
• 1:38:58
  Speaker 3: uh coming up.
• 1:39:00
  Speaker 1: Yeah that's probably going to be october-ish i would guesstimate
• 1:39:05
  Speaker 1: maybe i can get ready by his birthday.
• 1:39:07
  Speaker 3: Time are you doing it on your own or are
• 1:39:10
  Speaker 3: you going on another person's podcast usually i have.
• 1:39:13
  Speaker 1: To do it on somebody else's podcast because zoom is
• 1:39:15
  Speaker 1: stupid um with this stuff. Like, again, unless somebody tunes in.
• 1:39:19
  Speaker 1: Because I tried to do it solo once. The minute
• 1:39:21
  Speaker 1: I hit the presentation, apparently it didn't record.
• 1:39:24
  Speaker 3: Oh, weird.
• 1:39:25
  Speaker 2: Yeah.
• 1:39:25
  Speaker 1: And so I was talking literally for, like, two hours,
• 1:39:28
  Speaker 1: and then I was done in, like, only.
• 1:39:29
  Speaker 2: The first five minutes of introduction. That's the thing it recorded.
• 1:39:33
  Speaker 1: So I don't know why. I tried it again on
• 1:39:36
  Speaker 1: other apps. I am cursed with technology. That's my voice
• 1:39:40
  Speaker 1: looking for help. And as well, people don't share my stuff.
• 1:39:43
  Speaker 1: I have a lot of people that always hit save
• 1:39:45
  Speaker 1: into their digital closets, but then they never hit reshare
• 1:39:47
  Speaker 1: because I'm afraid of what other people will think. It's
• 1:39:50
  Speaker 1: a lot to digest. Or, you know, it's like, I
• 1:39:53
  Speaker 1: don't know. But people did do a lot with this
• 1:39:55
  Speaker 1: particular presentation. So I thought I would bring it up
• 1:39:58
  Speaker 1: for one of my favorites because you're cool.
• 1:40:02
  Speaker 3: Oh, thank you. Who are you going to be going on, though,
• 1:40:05
  Speaker 3: for this Charlie Kirk? You have someone?
• 1:40:08
  Speaker 1: We figured it out, podcast. I think it's going to
• 1:40:10
  Speaker 1: be the original guys I start this with. But again,
• 1:40:12
  Speaker 1: it doesn't matter in order. He's supposed to be doing
• 1:40:15
  Speaker 1: some art for me, and he hasn't really cranked that
• 1:40:17
  Speaker 1: out yet either.
• 1:40:18
  Speaker 3: Okay. Well, you're more than welcome to come on and
• 1:40:21
  Speaker 3: talk about Charlie Kirk if you want to. I'll be
• 1:40:25
  Speaker 3: more than happy. It's fine. I make people mad all
• 1:40:29
  Speaker 3: the time, apparently.
• 1:40:30
  Speaker 2: If you pleased everybody, you're not a good person.
• 1:40:33
  Speaker 3: Exactly. I mean, I'm here to just, you know, give,
• 1:40:39
  Speaker 3: give the information on what you do with it is
• 1:40:41
  Speaker 3: what you do with it, you know, and all I
• 1:40:43
  Speaker 3: want is, you know, I don't, I just don't like
• 1:40:47
  Speaker 3: to be censored to where people can't make that choice.
• 1:40:51
  Speaker 3: I want, I want your presentation to go out, want
• 1:40:54
  Speaker 3: people to watch it. And I don't like when YouTube,
• 1:41:00
  Speaker 3: that or changes the algorithm so people can't find you.
• 1:41:04
  Speaker 3: I hate that. I think that's not cool.
• 1:41:06
  Speaker 2: I did okay though today as far as I thought.
• 1:41:08
  Speaker 3: I think so. Absolutely. The only time I said Corona.
• 1:41:11
  Speaker 2: Was with Latin.
• 1:41:12
  Speaker 1: I literally said in Latin so that they're trying to like,
• 1:41:15
  Speaker 1: oh yeah, they're like, okay, Latin, whatever.
• 1:41:19
  Speaker 3: Well, thank you so much, Brandon, for coming back and
• 1:41:22
  Speaker 3: spending time with me. The mystery of Babylon, the great
• 1:41:26
  Speaker 3: is one of those subjects where people I guess the
• 1:41:29
  Speaker 3: deeper you go, the more questions you have. And it
• 1:41:31
  Speaker 3: seems to kind of open up, I guess, a lot
• 1:41:37
  Speaker 3: of things. So especially when you're looking for connections between
• 1:41:40
  Speaker 3: ancient world and what Revelation describes today. And we're actually
• 1:41:44
  Speaker 3: seeing all that right now. So I really appreciate the
• 1:41:48
  Speaker 3: amount of research and time that you always put in
• 1:41:51
  Speaker 3: these presentations and bringing all of this to the show.
• 1:41:53
  Speaker 3: So hopefully we don't wait another eight or nine months.
• 1:41:57
  Speaker 2: Yes.
• 1:41:58
  Speaker 1: I just want to say, because a lot of people
• 1:42:00
  Speaker 1: have hypothesized that an Antichrist figure would be very Nimrod-like.
• 1:42:04
  Speaker 1: A lot of people do not know that Nimrod had
• 1:42:06
  Speaker 1: a son, and that is Christ Pagan Doppelganger.
• 1:42:09
  Speaker 2: Hence, I brought it up for consideration.
• 1:42:11
  Speaker 1: I just want to throw out one last time, Manna
• 1:42:13
  Speaker 1: Daily Podcast is spelt with two Ns, Spotify, Rumble, YouTube,
• 1:42:16
  Speaker 1: and if you can, if you're able, Patreon, Cash App.
• 1:42:20
  Speaker 2: All that good stuff. You probably have my information already.
• 1:42:23
  Speaker 3: No, but send it to me because I see it
• 1:42:25
  Speaker 3: on your thing and it's perfect. Everything is right there
• 1:42:28
  Speaker 3: on your slide.
• 1:42:29
  Speaker 2: So I'll send a slide over and you can use that.
• 1:42:32
  Speaker 3: Yes, please.
• 1:42:32
  Speaker 1: And again, thank you for having me on. And again,
• 1:42:35
  Speaker 1: you don't have to agree with me. Just think of
• 1:42:36
  Speaker 1: this as random entertainment. Hit that like, hit that share
• 1:42:39
  Speaker 1: and help me out with the algorithms, please.
• 1:42:42
  Speaker 3: Yes, please. Thank you, Brandon. It's always great having you here.
• 1:42:46
  Speaker 3: Let's not wait another eight or nine months, please.
• 1:42:49
  Speaker 2: I'll try not to.
• 1:42:49
  Speaker 3: Thank you. Thanks, guys, for listening. And I'll see you
• 1:42:55
  Speaker 3: on the next one. A hui hou ka kou. Bye.
• 1:43:11
  Speaker 4: I know you say. You're not afraid to dive into something.
• 1:43:33
  Speaker 2: You got nothing to lose.
• 1:43:36
  Speaker 4: But I'm not that way. Taking my sweet time. Don't
• 1:43:42
  Speaker 4: want to be the one to cry. But I'm losing
• 1:43:48
  Speaker 4: my cool.
• 1:43:48
  Speaker 2: Breaking my rules.
• 1:43:49
  Speaker 4: I don't usually get so out of my head. When
• 1:43:54
  Speaker 4: you walk into the room.
• 1:44:13
  Speaker 2: And I can't think straight.
• 1:44:17
  Speaker 3: There's no one like you.
• 1:44:18
  Speaker 4: But I walk and I chase this feeling with you.
• 1:44:23
  Speaker 4: Don't walk away from this tonight. I'm going with you.
• 1:44:29
  Speaker 2: Losing my cool, breaking my rules. I don't usually get
• 1:44:33
  Speaker 2: so out.
• 1:44:35
  Speaker 3: Of my head.
• 1:44:36
  Speaker 4: Walking the edge, what am I falling into? Losing my cool,
• 1:44:41
  Speaker 4: breaking my rules.
• 1:44:42
  Speaker 2: I don't need to shake it at all.
• 1:44:47
  Speaker 4: All in my head, walking the edge, what am I
• 1:44:52
  Speaker 4: falling into? I'll be the guy, where do we land?
• 1:44:56
  Speaker 4: Tell me, is it too soon? Losing my cool, breaking
• 1:45:01
  Speaker 4: my rules, I'm going crazy over you. Crazy, I'm going crazy,
• 1:45:07
  Speaker 4: crazy over you. Crazy, got me crazy, crazy over you.
• 1:45:12
  Speaker 4: Losing my cool. Breaking the rules, why are you shaking so? Alright,
• 1:45:17
  Speaker 4: walk in the air, I'm going crazy over you.