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Rabbi Moshe Haber Orchot Yashar The Seal of Truth: Living Without the Mask of Falsehood 1.25.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  The recorder, it's called the Hortio share.
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  It means the straight way of life and the idea of the book is
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  is that he basically he writes it as he says he's not worthy of
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  someone to give advice, but some of the people came to him for
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  advice. So he compiled his thoughts.
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  Really what he did was compile different sources for the Torah
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  as the ideas I'll make a person a better person.
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  Different fact is that he considers valuable things of
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  life. So for example, I give you a
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  list of topics that he has. I don't if we go through all of
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  them, but this topic he has one is how important truth is being
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  keeping to admit how important it is valuable it is to be able
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  to avoid neglecting to our study how important yes it is how
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  important it is to judge favorably different topics of
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  what makes a person a good person focusing on Hashem,
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  nothing to be a word. So let's get the truth.
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  The first one is many, many topics, 2830 topics in total.
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  Let's get to most our truth. His first one, I'll tell you why
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  I'm speaking about truth in a second.
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  Here's how he opens up his book Emmett Karma if legal
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  Khazalbimidata Ahmed, how much have the rabbi's valued the
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  attribute of Emmett? Rabbis have made a very big deal
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  in the Torah of our one point it is to speak the truth of Amru.
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  They say God's seal is truth and it says Hashem created
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  everything in the world is how it says it.
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  This turn out to be out. Hako Baraka is better whom
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  Hashem created everything hoots mimidata shekharomidata Avila.
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  Aside from false, it doesn't mean God didn't create it.
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  It means these are the words by Shiloh Baravelo.
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  Hashem didn't create, these are the words and he didn't make
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  lie. This is not that's not a
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  reality. I show everything in the world I
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  show him did create. He did create people to lie, but
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  it means that it's part of the world that Hashem does not want
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  to be here a minute is a part that God wants to be the main,
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  main factor in the world, that the world should be driven by
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  truth. Now I'll go further in a minute,
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  but I want to bring out this point.
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  Why is honesty? And honesty doesn't just mean
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  avoid stealing. Honesty means speaking the
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  truth. Such a big deal.
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  You're telling me that it's a seal of Hashem.
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  That means God's final seal, a stamp, if you want to call that
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  is Ahmet Torah. Torah is true, OK?
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  It's true. There's no lies.
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  It's a good thing to speak the truth.
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  It's a nice thing. Not it's not a good thing to
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  lie. Is it that terrible that you're
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  going to consider it in a certain sense the number one
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  definition of Hashem and you know, in a certain sense God's
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  greatest servant more should have been no more definition
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  than his truth. Why is being true and being
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  honest such an unbelievable big deal?
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  Because. If you're not true and honest,
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  then the IT would be you're not going to live by the principles
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  of life that we're supposed to live by.
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  OK, there. So you have someone out there
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  who likes to lie. They tell you, you know, and
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  trust them. Can't trust them.
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  I'm just counterfeit, OK? I don't need that with a guy
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  like that right now. Everybody does something wrong,
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  but you admit it, you say the truth, you admire for it, you
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  know, you take you take your punishment, whatever it is, you
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  got something wrong, OK, You know?
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  We'll see how that plays out. But the idea is like this, when
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  someone gets used to lying, it's not something to all your
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  points. It's not something.
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  The fact that he doesn't speak the truth is that he develops a
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  perspective of a created existence.
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  It's not the real thing. And he starts getting this my
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  own opinion. He starts getting used to the
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  idea of manufacturing whatever the story is, and eventually
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  manufacturing his own life and his first told others and
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  eventually told himself. He starts going to create an
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  existence that's not there. This would happen when you get
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  used to lying. First you just start saying
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  things. You know someone comes into the
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  store, they want to buy something.
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  You say something, it's not really true, but you say anyway.
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  It's a lie, it's a white lie, whatever.
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  Then you start saying other stories about yourself.
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  Before you know it in your own mind, you start to believe these
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  lies and you create in your own vision a manufactured existence.
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  I know many people out there who think things of themselves that
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  are not really real. They just, how'd they get there?
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  They got there 'cause it's hard to lie to themselves.
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  Start to lie to others and they'll lie to themselves and
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  before they know it, they believe they have an imagination
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  of who they are and what they're supposed to be based on that
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  falsehood. That's how bad a lie is.
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  Whereas truth, Emmett remains grounded.
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  The power of Emmett, the power of remain true is that you, you
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  remain the same person. You never lies of the change.
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  You are who you are. You are you're you're, you're a
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  result of your actions. You're a result of your life,
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  right? That's who you are.
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  There's no, there's no fake definition of who you are.
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  And you end up keeping yourself grounded.
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  It's a funny thing. You don't think that it relates.
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  How does falsehood relate to becoming a different kind of
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  person? It's because once you allow
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  falsehood to set in, once you lie is how to say lies, you
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  eventually start creating in your mind an existence that
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  isn't real. And you stop, you know, bloating
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  up your mind as to who you are and what are you capable of and
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  what other people think of you. How'd you get there?
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  Because you allow all lies and said, and if you remain true,
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  you remain the same person. Let's give examples.
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  Exactly. And Madame was said Atsmol Sadiq
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  udaaber Ahmet. He writes if a person commits to
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  being righteous and speaking the truth, Mohsin Lomala, God
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  provides you an Angel. She made the hagei MO Baderakh
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  Sadiqim Umudaber Ahmet. God provides him an Angel that
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  guides him like you know, with the great protection that the
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  said he came got fine. The Mosaid adamant that's more a
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  Shah and if a person becomes evil, which means he speaks
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  falsehood, God gives him the opposite type of Angel.
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  Now all be a great example of this.
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  Akar Vinu was defined as the one who had the most angels.
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  You know he spoke to angels, he sent angels all those things.
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  Maybe that's because he was a man of Torah, and Torah is
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  Ahmet. Maybe that's why if you speak
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  the truth, you're granted angels.
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  Now it's a nice gift. Why is that a necessary factor?
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  Why do I need angels if I'm a person who remains true?
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  Say so it goes. When you become a person who
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  creates falsehood, lies, and you manufacture life, you think that
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  you're going to get ahead. When someone is a liar, what
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  they are is someone who's trying to create an existence and to
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  create an outcome and develop a way to get ahead, whether it be
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  in their popularity, in their business, in their name.
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  They try to use their own words as ways of getting ahead.
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  They think that they need it. When you start saying false, it
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  is our works and someone starts to lie, they get addicted to
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  lying. Why?
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  Because they believe that it helps them.
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  It's how they got ahead in business.
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  It's how they get ahead with that popularity.
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  And you have, and I know this is a fact.
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  There are people out there who speak and they don't really say
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  the most true stories, no names at all.
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  I'm not referring to anybody. You know, I know this is a fact.
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  They don't really say true stories.
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  And eventually and I once actually saw one of these people
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  Pen, I would never quote him, but he he he actually wrote a
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  reason irrational, irrationalized why he doesn't
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  really give you the exact facts in his stories.
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  People don't know this Prime Minister is a fact.
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  Now, what happens when you get used to that?
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  If you get used to speaking and making up your own stories,
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  before you know it, you can't control you something because
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  before you know it, you say to yourself, I can't give a
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  beautiful speech without giving an amazing story.
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  And I won't be able to get an amazing story without
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  manufacturing. I want something to make up fake
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  stories. And you get used to it.
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  You get used to it before you know it, you end up just
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  completely out of a hat. I'm sure in the beginning he
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  probably just, you know, glory, you know, go to the story, but
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  eventually just made-up a story from from scratch.
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  What happens is when a person gets used to speak in full suit,
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  they eventually get used to manufacturing in existence and a
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  world that doesn't, that doesn't really, not really there.
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  And then I was telling you, the rabbi is telling you that you
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  have an Angel with you when you speak the truth doesn't mean you
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  have an Angel. That means you might think that
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  you're limiting yourself when you speak the truth.
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  Why? Because you can't create
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  outcomes. You can't get ahead in business,
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  you can't tell the buyers there are things that aren't true
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  which therefore puts you out, you know, limits you.
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  You might think you're holding yourself back, FYI, it's true.
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  You may be holding yourself back naturally, but overall God
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  provides for you an Angel, and that Angel takes you out of
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  life, which says that even though you don't have the
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  strength of your word and your developed word helping you
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  alone, don't worry, you have Hashem.
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  Here's how it works. You can either manufacture your
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  story and rely on yourself, or you can keep your words at Bay
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  and keep them as truth and have the help of Hashem.
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  Now why would Hashem send you an Angel when you speak the truth?
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  You know why? Because you're being like him.
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  God's existence is totally true, right?
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  And the same way Hashem is totally true, His Torah is
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  totally true, and He wants us, His children to be the exact
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  same way. So you have two choices in life.
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  He can either take a path, which is a path of falsehood, which
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  really means a path, or you're depending on your own self and
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  you're a man alone. Your words, your picture, your
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  portrayal. Or you could choose a path which
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  really feels like you're limiting yourself.
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  Have to be true in every story. I have to talk to the buyers in
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  a very honest way. I can never get out of a mistake
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  by lying. I have to always, just always be
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  honest. That means even if I feel like
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  one second, I'm going to be embarrassed if I say the truth
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  or even if I feel like, hey, someone's going to be maybe
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  upset at me if they find out the truth of what I've done doesn't
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  matter. I want to remain honest.
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  You know, you have instead less of your own manufacturing
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  success, more of God's help to help you develop success.
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  So you have two choices. You can either choose the the
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  choice of your own development or you can use the choice of
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  Hashem's help. So it seems like it's a
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  challenge. What he's telling you over here
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  is, you know, we all love honesty.
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  We all talk about Amen. I'll speak the truth.
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  We all like that. What if you're in a pickle?
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  What if you in a situation when someone asks you a question and
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  if you speak the truth, it's a bit embarrassing, right?
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  Well, then I'll give you examples.
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  Someone asked you to go into Miyan that morning, right?
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  Went to Miyan that morning. You didn't go to Miyan that
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  morning. That happens.
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  And you like to be someone who's known to go to Miyan, speak to
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  Jews would be embarrassing. All right, I'll give you a clear
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  example. That happened to me in this
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  trip. So the whole purpose of the trip
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  was two by two, really three by missus, but that was the
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  purpose. And what happened to yours?
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  So the first one was because my brother's on mitzvah, I
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  surprised my president. That was a cool story.
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  My brother have a show. So I landed on Sunday night and
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  I came in Sunday night. I went and we just walked in and
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  my sister was there. She knew, but my mother didn't
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  know. My brother didn't know.
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  It was a very cool thing. I shall speak about a certain
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  point. I do it setting up to my mitzvah
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  in a hall. My wife and I at the Davie, we
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  just walked in, knocked on the door and said hello.
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  My mother almost painted. It's a very cool thing.
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  Our brother was like blown away. And yeah, I felt like $1,000,000
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  here. I am.
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  I'm surprised that our brother was our mitzvah actually got the
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  idea of maybe. OK, all good.
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  My my living quarters, as I mentioned in the speech
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  yesterday, where I stayed, stayed right next to the quota
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  and a Palmer X to the quota. Our brothers on mitzvah was
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  going to be at the quota. So he tells me, he says, well,
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  sure, it's tomorrow, Monday. This past week you were a
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  million and a half promises. Can you they say they're
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  reserving me a spot by the quota.
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  No, maybe you'll be there early because you you're living right
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  next to the quota he reserves. But I said sure, I'll plan on
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  getting up at 7:00. I'll save a spot.
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  OK. And I'll be honest with you.
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  I that night I went to sleep, my baby was with us was up from
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  2:00 to 6:00 AM All right, and I was being a good nice husband on
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  the trip. The part of the husband part of
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  the trip was to be a good husband.
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  Say here I am, I'm with the baby.
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  I sat there, I learnt the baby stayed up trying to let my wife
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  go to sleep. She didn't sleep either.
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  Then eventually the baby stops, baby go to sleep and put my head
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  down and now they're calling me off the hook.
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  OK, I didn't know this. Eventually at a certain time, I
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  get the 10, the whatever phone call was for my sister.
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  It's ready 8:50 in the morning. OK, where are you?
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  What's going on? The truth is, is I hadn't
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  started praying yet because there's just chaos.
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  But when I got there eventually a nine O 5, whatever is going to
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  thank God my apartment is right. I said the quota could just wake
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  up, jump, get dressed and run out to the quota.
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  But I got there there in the middle of praying and I'm seeing
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  the whole community. The whole community was there on
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  that Monday morning. Literally.
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  It was more than Sharat Sierra. I'm not not exaggerating.
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  It felt like Sharat Sierra, OK, anyone was in the Citadel on our
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  trip and it was that anyone was by the court on Monday or even
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  Thursday knows that. It felt crazy.
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  I've seen so many people now, a lot of people, community people.
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  I'm rabbi. I can't make it look like I'm
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  just trying to pray now at 9:15 and I'll make it look like I'm
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  praying already. But the truth is someone came up
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  with me with a question and in the middle of praying, catching
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  up, it was chaos. So I'm there, I'm debating, what
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  do I do? Do I like, you know, kind of
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  sketch it? And what did I tell him?
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  I said, I said, look, I showed him my sweetheart.
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  I said, look, Hallelujah is them.
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  You know, this guy is a student, a kid who probably thinks
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  they're supposed to be, you know, Nets at the court.
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  They'll every day. He probably thinks and here I
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  have 9:15 at the court. But you got to be honest.
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  And you know what, what's so bad?
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  What's what's make a difference? But as an example, where you
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  have a debate, should you be honest and you might say to
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  yourself, you have 1000 rationales as to why you might
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  sketch it, why you're a rabbi. That's I they're expecting to
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  you, you know, to do a Tikku Katsura Dakota, let alone Nets
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  Delphi 9915, right? Where was his spot at the end?
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  And my brother got some some sketchy spot.
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  Has he It was rough that Monday. Forget if you saw the chaos, but
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  did you feel like your your bar mitzvah was crazy?
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  Monday was nuts. Any bump?
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  It's on Monday. Every Kazan was overshooting the
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  other Kazan. Every person was was pretty much
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  pushing for a spot. It was crazy.
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  But the overall point is, is that you can line or you can say
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  the truth and it feels often as a cute example.
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  But technically speaking, it feels often like it may be the
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  right thing to do, to say, you know, a little white line to
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  sketch it a little bit. We all love to sketch, but he's
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  telling you, you might want to manufacture how you look.
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  Let's be very real. A lot of people try to create a
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  certain persona that is above human.
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  OK? Many leaders, many official
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  leaders try to make themselves look like and are really human
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  and there's something very special, yada yada.
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  And being from the other side of the picture, I know how that
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  looks. The truth is, everybody's human.
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  Everybody is normal and the more you get used to creating this
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  persona, the more you become addicted.
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  Really dependent on that saying harder guess, harder guess.
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  You have to live up their image. Every single human being on the
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  planet Earth has a marriage. If they're married, has a
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  marriage that they have to work on.
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  Every single parent has raising children.
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  That's an avodah. OK, I'll give you a classic
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  example. I went to one of the biggest
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  Russian Shivas in Israel today. I'm not going to say his name.
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  Maybe he's not so proper to say this.
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  He has one of the biggest issue. She was in Israel.
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  Top three. OK, Somehow usually it's
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  impossible to get into rabbis. No, it's different one, if you
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  don't say the last name, he right there.
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  OK, tops. He literally and I somehow just
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  called up the rabbi's house and he answered the phone.
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  I say, can I come? OK, so one of my questions to
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  him was, you know, I said he says, what are you talking
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  about? I said talking about being a
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  rabbi. Different questions.
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  One of my questions to him was the balance.
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  So is my biggest question the balance of being a rabbi and
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  raising children? It's a very hard balance.
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  Any area of, of public work, it's hard.
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  Any, in fact, even a very busy businessman has the same
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  question. The balance of doing what you do
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  and raising children. I'm talking about it.
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  So he tells me, he says got money.
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  Let's say he says the truth is you find you.
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  You're find over time, the middle of the road is I face the
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  same problem. I face the same challenge in my
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  own life. Now, if you're a big deal like
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  this rabbi is, this rabbi is in all the pictures of all those
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  major meetings, I'm serious. He's one of the top in Israel.
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  He's defined as one of the top and at least top five, maybe
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  even top three. He's all those major meetings.
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  His word is a very big deal, all that stuff.
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  I'm assuming some people look at him like, you know, wow, has he
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  Shiva over 1000 students and they're not expecting him to say
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  God money. I too have the same struggle
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  when it comes to raising children along with being a
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  rabbi. They're not expecting that.
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  That means they're expecting him to say some sort of one line
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  that says, you know, you do only work and it all works itself
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  out. Or look at my children.
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  They're, you know, working on clouds.
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  No, my children had the same problem.
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  I had the same problem, right. And what that tells you is, is
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  that every single great person is super duper human.
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  I know this from the other side of the thing.
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  Watching these people and, and dealing with these people is the
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  truth. But you know, what's funny is
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  that certain people, certain regular people look at certain
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  leaders and they think that they're superhuman.
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  And when they have a problem with them, they're super
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  bothered. They're very disappointed
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  because they say, I expected more.
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  You do expect great people to be great people.
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  That's fair. But don't expect them to be
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  angels and devil. Don't expect them to have, you
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  know, above human lives. They have marriages, they have
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  raising children. They have struggles financially.
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  They have struggles with their siblings, they have struggles in
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  their home. They have all the regular
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  development that every person has.
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  That doesn't mean they're not great.
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  It just means they're real. But the fake persona that we
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  tried to create, for whatever reason, it makes us happier to
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  believe that great people are angels.
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  They're not. They're great people.
• 20:08
  They are very special, but they are what they are.
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  You know, the greatest examples are our leaders.
• 20:14
  Why does the Tara make every one of our great leaders so human?
• 20:20
  When the truth of the matter is they really were way bigger than
• 20:22
  that. You know, if we go to Marsha
• 20:24
  Banu, Davida Mehler, Shulamar Mehler, right?
• 20:27
  Leuven, Shimon Levi, you die yourself.
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  Why does the Tara make them so humor?
• 20:34
  They were way more special than our Tara projects them.
• 20:38
  They were way higher level. And then the Tara gives us all
• 20:40
  these stories of the human life. It's not to criticize them.
• 20:46
  It's not to even question them. The fact that Kemala tells us
• 20:51
  anyone who says any of those men sin.
• 20:52
  Now you look at the Reuvenge story, you think he's sin.
• 20:55
  You look at the Shilla Moammala story, you think he's sin.
• 20:57
  The Kemal says anyone who thinks these men sin and or Ella Toy,
• 21:01
  you're making a mistake. So why would you mislead me,
• 21:04
  Tuda? Why would you leave me down the
• 21:06
  road to believe that made mistakes when he's telling me
• 21:15
  they didn't make mistakes? Why would they tell us, say a
• 21:16
  story? It's my own opinion.
• 21:18
  Why would they say a story of these people that makes them
• 21:21
  seem so human when they're so bigger than human, so larger
• 21:25
  than that and so great in that? Why would you show me their in a
• 21:29
  certain sense of limited side? I believe the reason is, is that
• 21:32
  you don't believe that people are meant to be something bigger
• 21:38
  than life. They're meant to be a very big
• 21:40
  deal. And they are great people and
• 21:42
  they did have angels with them, but they were people.
• 21:45
  We tried to project a fake existence.
• 21:48
  What we're trying to do is live a life.
• 21:50
  And when you try to live a lie, you're making yourself, instead
• 21:54
  of making yourself happier and in a certain sense portraying
• 21:57
  more success and, you know, working things out there, really
• 22:01
  what you're doing is putting yourself in a more limited
• 22:05
  position. A, you become dependent on that
• 22:08
  lie and you become necessary to constantly feed into that light,
• 22:13
  and B, you lose the help of Hashem.
• 22:16
  Hashem likes people who are like Him and like his Torah, and
• 22:20
  those who speak the truth, those who admit their mistakes, those
• 22:23
  who don't make them look like they're perfect in every way.
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  Those people, they have God's assistance.
• 22:28
  They're the people who have Hashem with them at all times
• 22:31
  because they're being like God. They are carrying the seal of
• 22:36
  truth. So you have two choices.
• 22:38
  Either you can portray a fake existence and think you're going
• 22:42
  to make success for yourself because you're making an image,
• 22:45
  or you can be honest with those around you, your family and
• 22:49
  people who ask you questions and things like that, and you have
• 22:52
  instead less of your own creative existence, more of
• 22:56
  Hashem's help with you. That's the idea.
• 22:59
  Start with this.