Latest / Food for the Soul / Mayim Rabim part 4 - Why the neshama comes down

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Mayim Rabim part 4 - Why the neshama comes down · Food for the Soul

• 0:00
  Okay, so good morning, everyone. This is an exciting day because we don't get very often to teach something that I don't fully understand.
• 0:13
  That's what's interesting, right? But we're going to go through it together because chasidut many times is not about gaining complete understanding.
• 0:27
  Rather, A, there's a benefit of the engagement in a holy topic when you discuss the spiritual
• 0:33
  topic that itself is an end to itself, not a mean to a greater end.
• 0:38
  But in additional, we're busy with godly research, you know, that refines our soul
• 0:46
  already just by thinking, learning about this.
• 0:51
  And there are certain concepts that we need to know the logic, and once we understand
• 0:55
  the logic then what at the moment the godly epiphany will come we will be
• 1:01
  ready what am I what do I mean there's a Hasidic saying that the reason
• 1:06
  Chasidim are so busy with Chasidut with the learning of the godly study is just
• 1:11
  for the ahah what's the ahah means the Mashiach is gonna come and we're
• 1:17
  gonna God the godly wisdom is gonna start spreading and we're
• 1:21
  to be able to see the godly levels and the godly power in the world, then Mashiach will come and
• 1:31
  start teaching us Torah, start teaching us more about Hashem. And all the others are not going
• 1:36
  to have any understanding. What does it mean? Tohu, Tikkun, we never heard these words. And
• 1:41
  Chasim was like, aha, that's what Tohu is. That's what Tikkun means. That's what atzilut is.
• 1:47
  that's what's in Hashemah. You engage in the topics and then at the moment you're going to gain that
• 1:53
  clarity, that visual understanding, then that's going to click. So the research question we're at
• 2:03
  today. We said in Al-Qadirat visual, if you learned the Chitah, the Chumash, in the last few days,
• 2:08
  You learn that the waters rose the ark, made the Tevah go higher, right?
• 2:18
  So that's what the analogy that we're using, that the great waters
• 2:21
  don't just don't drown the Jew, rather they're also supposed to do what?
• 2:28
  No, they challenge us. What are they what do they accomplish for
• 2:31
  challenging us? To pick up. To pick up, like the
• 2:34
  same way the water not just doesn't drown the
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  arc whether it makes it go higher the same way the great waters help a Jew rise above himself
• 2:47
  and then to get the upgrade of basically fulfill their benefit in this world yes
• 2:52
  If I'm not mistaken, they both happened, I don't remember in the order, but it definitely
• 3:21
  says that both the sources of the water from the earth opened and the waters from the heaven
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  came down.
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  The question is the following, if Anishama is highly connected to Hashem and is rooted
• 3:36
  in God's innermost essence, how much higher could it go?
• 3:43
  Right?
• 3:44
  Why did Anishama come down to this world?
• 3:48
  Why did Anishama come down to this world, remember?
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  Why?
• 3:54
  Sadiq learning Torah and then balshuva very good to become a balshuva from
• 4:08
  Sadiq remember that those are I'm happy we were sharpening the thing so we have
• 4:12
  the answers clear why did the Shama come down to the world to turn from
• 4:16
  Sadiqim to Baleh Chuva why because Sadiqim are static state of being they
• 4:30
  created holy, they're staying holy, nothing could change them, you know, they're part of Hashem,
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  nothing, there's no movement. Then the Shama comes down to this world and and clothes itself in a,
• 4:43
  in the great waters, in the mundane affairs of the world, and then the Shama could get an upgrade,
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  the Shama could rise above its original source. The question is what is there above its
• 4:58
  original source. What is there higher than the original source? We said in the
• 5:06
  Shama if you're hot let's turn on the air conditioning because I think you're not
• 5:09
  the only one. Could you plug in the the AC? Could leave the windows open to it.
• 5:17
  It's gonna be a little bit of everything. Yeah right there like that.
• 5:19
  Upside down. Perfect and then press play. I'll just lower the no no no on top
• 5:27
  there. Just make sure the echo button is not on. Let's see. Can you reach it?
• 5:32
  So it's a pot and it says echo it's good. Okay, so lower it to like 60
• 5:54
  I repeated many times in the past and I think there's two brachot I would institute if I would be like
• 5:59
  Chachamim I would make two special brachot a special brachafur coffee and a special brachafur air-conditioning
• 6:08
  Man like I'm saying this like
• 6:10
  This is very few I don't know why there's a brachafur rainbow and no brachafur nacy
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  And also it should be like if wine has a special thing also coffee should have like
• 6:22
  special bracha
• 6:24
  I'll explain and we'll spend it after we read the first line in chapter 5
• 6:51
  We distribute the chapter 5 for everyone today, so everyone should have one on their spot
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  And if you're missing one there is extra here and the first line says here
• 7:04
  behold
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  You see, behold, behold the source of the soul is in God's essence which transcends all revealed levels.
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  We just learned that how is our Nishamana drowning if the waters are so great?
• 7:24
  How is the Nishamana drowning in those waters?
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  Especially that the waters come from Tohu much higher than the Nishama.
• 7:33
  What was the answer? Because where the Neshamot rooted in its mood in the essence of Hashem himself?
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  Right? Where the Neshamot rooted?
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  How's your friend's feeling? She's okay?
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  Where the Neshamot rooted in the essence of Hashem? It's called its mood.
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  Not in tikkun, not in toe, deep inside in Hashem's essence.
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  So one second.
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  We're telling you that Hashem comes down to get the elevation, to go higher up afterwards.
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  Higher up to where?
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  Like, what's beyond that?
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  Like, where could it go and elevate?
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  Let's say you're on level.
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  From toe, from tikkun, you could go up to toe.
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  From atsilut, from briah, you could go up to atsilut.
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  There's a lot of levels in creation and here we say the Nishama is rooted in Nishama himself.
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  Where could it go higher up?
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  Understand the question?
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  The Nishama comes down to the world to get an upgrade.
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  Upgrade to where?
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  Imagine you're in first class and we want to upgrade you.
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  Upgrade you to what?
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  What? The cockpit?
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  Less comfortable.
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  Where could you go upgrade more?
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  You're in the top.
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  there's something called encapsulation have you heard that term before to put
• 9:09
  something in the capsule when I buy something from Amazon there's a phone
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  the phone comes with a plastic and then it comes in a box that box has bubbles
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  around the bubbles there's a box the box has a sticker with the address this
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  whole thing is just a phone but there's a lot of wrappers around it of what's
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  really inside. When God creates the world. There's something called, and I need you to
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  remember this term, if you have your pen and paper, this is the time to pull them out.
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  It's called Seder. What's Seder? Order.
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  It's a long Hebrew word.
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  Hishtal shalut comes from the Hebrew word shal shalit, which is basically a chain.
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  Chain. I'm going to translate it into again like so.
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  shal shalit
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  nishtal shalut is basically
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  kadena
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  anyone has a necklace?
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  how's the necklace made?
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  what's the chain?
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  one ring
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  another ring
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  another ring
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  another ring
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  now I have a question to you
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  to Esther
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  is the first ring and the last ring connected
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  in the links
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  right, each one is called a link on the necklace
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  The first one and the last one, are they connected to each other?
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  I'm not talking in the circle. I'm talking if you have a long one here, one here.
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  They don't touch each other, but they're connected through the links.
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  They have a deep, better question.
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  Yeah, I'm saying they're connected to each other through the ones in the middle.
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  Now, a deeper question. Are the two links connected?
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  They don't actually touch each other, right?
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  like they're one in the other but they could also not touch each other unless
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  you know you understand I'm saying like there could be one link and the other
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  link I could put all the links on the table and no one is gonna touch the
• 12:08
  other because they don't what if I hold if I hold the two rings if I hold
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  them right now what yeah if I hold this and this you know they're not gonna
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  I'm not you know speaking for the for the conversation purposes they could
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  also not touch at all if I hold both in the air they're not they might not touch
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  each other do my arm our fingers touching each other they're not touching
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  right they are together it was one in the other or my hands around it it's not
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  touching it it's like it's in it it's the loop is there okay I'll leave you
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  for you have the whole the whole day to discuss the the reality is that they
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  don't even have to really touch each other. But they're still connected. It means that
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  each level, that's the reason why in the chain of creation we're going to describe it, that
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  when God creates the world, there's a lot, a lot, a lot of steps. A lot of steps. How
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  many? How many steps do you need to get from Ensoff to the world? To get from Ensoff
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  to end, to a limit, in order to narrow down the infinite of God to this table.
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  How many contractions do I need?
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  How many levels down?
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  Throw a number.
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  Billions.
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  Keep going.
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  Billions.
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  Infinite.
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  You need an infinite amount, I don't know if you like mathematical paradoxes, but the
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  The world of infinite is fascinating within infinite itself, but you know what's infinite?
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  Infinite without an end.
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  Oh by the way, infinite.
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  Divine Providence.
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  It was not purpose.
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  So to get from Hashem's essence down to this world, the powers, the energy, the light
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  had to keep on contracting and limiting and limiting and limiting and limiting until it
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  became a physical me and you okay the physical me is godliness with a lot a lot a lot a lot
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  of rappers with us with a lot of rappers because to get the idea from here to here
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  it had to be wrapped up again and again and condensed and contracted till it became
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  something so low. Do you have a siddur in English right there? We say every
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  morning right I hope you all said it before we started.
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  My god. You hear you know this part? After modani to turn off the air conditioner.
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  Yes, yes it's okay to turn off the air conditioner just pull the plug.
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  There's actually a discussion in the Talmud, if one person is hot and everyone is cold,
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  or if one person is cold and everyone is hot, who do you listen to?
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  Who is cold?
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  Who is cold?
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  But it's only with whatever.
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  It's only what?
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  Whatever.
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  It's a discussion for another time.
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  We don't want to, it doesn't apply practically.
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  Elokaine shama.
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  After moda ani, we say netilat yadaim.
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  Right?
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  That much you know?
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  And then we say, my God.
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  Elokaine shama.
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  After moda ani, we say netilat yadaim.
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  Right?
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  That much you know?
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  That much you know? And then we say, my God, elokai nashama, the soul which you are given to me is pure.
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  Right? Teorahi. Atah beratah. Atah yetsartah.
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  What's the difference between baratah, yetsartah, nafachtah?
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  What's going on here? You created it, you created it, and you created it.
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  I'll read it in English. It says, the soul that you give it to me is pure. You have created
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  it, you have formed it, and you breathe it into me, and you preserve it within me. Okay,
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  that's the continuum that continues keeping it in me. But we see that there's three levels
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  here. Created, formed and actualized. You breathed it into me, you actually gave it to me. Those
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  refer to three levels and those are the three worlds of creation, formation and action.
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  I want you to write this down also and I'm going to write the Hebrew parallels to that
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  and please if the more you'll focus on it now, the rest of the year you're going
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  and have them easier to pull out when you need.
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  Those are the three words of
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  bria, berrya,
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  yecira,
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  and asia.
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  Bria, yecira, asia.
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  Have you heard these words before?
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  Bria,
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  yecira.
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  One second, one second.
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  We're gonna get that's a little turn.
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  A part of the other's point.
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  Have you heard these words before?
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  Yeah?
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  Insignorability.
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  Well, if you want to have a simple vision for it, we're not going to deep dive into it
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  just because that's not really the point you want to get to.
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  When I want to build a house, I want to build a house is a few steps.
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  First, I need to come up with the idea I want a house.
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  The house is materialized in my mind.
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  Should we make an exception or not?
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  Yes.
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  Yes?
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  Okay.
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  Okay, really.
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  But you pulled your last joker for the season.
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  The house is already in my head.
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  When I want to build the house,
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  all the details, everything's already in my head
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  because I want the house.
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  I know what the couch should look like.
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  I want this, I want, I know everything.
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  All the door knobs, the kitchens, I know.
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  It's all in my mind.
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  Then, I need to format it, I need to have materials, I need to have shapes, I need to have an architectural plan, measures, what?
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  To buy the place, to understand.
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  No, not buy the place yet. We just need the details, the practical details of how actually it's going to be.
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  It needs to be like almost the data on how it's organized, how it's formatted, how to do it.
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  And then I need to actually build it.
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  It's not important for you where you are in the house.
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  The house is just an example of there's different steps in the creation.
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  It's the same house the way it's on paper, it's the same house the way it's built,
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  and it's the same idea the way it's in my mind.
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  But its creation was when it was in my mind.
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  Its formation was when I had most of the details almost like actualized.
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  and not actualized. I have them planned, I have the details, I know the, you know, the
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  oldest side, how it's going to look, what it includes. And then there's actually building
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  it. Or let's say by the table it's easier. I want something to sit next to. That's a
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  table, that's a creation of the idea. The formation is going to be, it needs to have
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  four legs and something solid to hold it and it needs to be this high and this
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  wide so it's gonna serve the purpose right idea formation and then I'm going
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  and building a table now all three are three levels within the same creation
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  the table exists on three levels okay no the idea in this context is gonna be
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  already bria it's it's it's actualized like the it's like an idea that came up now this one level
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  it says before you created it what does it say in elokhainen shama the soul that you had given to
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  me is is pure elokhainen shama that's what i mean tehorahi there's a certain level that's
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  called tehorah but we're going to see that's not that's not your name but like tehorah we're
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  we're going to see all this. Before the Nishama was created it was pure. What does it mean?
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  Before it was created it was pure. It wasn't created. Oh, this is a very good student who
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  didn't come yet. How is he a good student if he didn't come yet? Right? How is the
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  Nishama pure before it was created?
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  Potential.
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  So, so the potential maybe that's a good word but we're saying that the creation
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  before was created is united with the creator the way a human being let's say
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  if it's a natural thing for a person to want to get married their spouse is in
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  their mind before they ever met anyone a person wants to get married so they
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  think about the spouse even if they don't think about them let's say
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  a person is born. Do they have their future spouse in mind?
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  What's his spouse?
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  Spouse is the partner.
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  What's your partner?
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  Partner.
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  They haven't technically in mind because it's natural for the person to want it.
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  So it's almost like it's built in in you to want this.
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  Technically it's already in you.
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  It's a very vague way of having it within yourself.
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  that obviously exists. A human being wants a house. Is that that anyone teach you to
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  want a house? And shelter? Or is that natural? It's natural. So before you thought or you
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  came up with idea or actualizing or any level, the house was with you, in you, one
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  with you. So before creation, there is something called purity, but I'm just
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  I'm just going to call it in this case,
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  atzilut, atzilut, what's the official word?
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  What's the English word for atzilut?
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  Amination.
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  For now we call it the world of purity.
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  Pure.
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  I'm just going to call it the pure.
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  Pure and atzilut for now.
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  by the way it comes from the Hebrew word it's law it's law it's Lee you know it's
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  Lee means by me within me so actually it comes from the word it's with you
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  within you in you so when a Gashem wants to create is basically the world
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  in which the world exists in his mind within himself then there's the way
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  he comes up with the world and when he says about the world, the energy is already there.
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  There's infinite life, there's infinite potential, there's a budget, there's a plan, there's a desire,
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  there's all the details, all the nashamot and everything. Then there is the formation,
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  which might be already a world in which they could be a ganedim or angels or ideas or
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  mitzvot and Torah and nishnah and halakhot. All the ideas were God's things about the details.
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  How is this world going to function? Where is this coming from?
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  Now, the actual world is going to be the world of Asiyah, of this world me and you are in, right?
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  This is Asiyah. Now, it's not like it is like if you take a rocket ship far away, you're going to meet
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  Buiah. It's like the same table exists right now in three levels, physical, planned,
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  idea and within and within myself and the way it's almost pure before it was
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  even thought about you see what I'm saying it's the same table exists on
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  various levels the house that I'm seeing right now in front of me the house
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  exists is it also exists on a paper it's also exists in my mind and they
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  also exist in my heart that naturally I want a place of shelter are all those
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  the same house? It's the same house on different levels. It depends on which level we're talking about.
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  So everything created in the world, from the water bottle to the pen to me and you,
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  we are here, but we're also here, here and here. Meaning my body was thought of or was desired
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  or was united with Hashem on different levels otherwise I wouldn't end up here
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  if it wasn't part of the greater plan if this extra if the garage was not part of
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  the vision it's not gonna show up in the house in the house it's not gonna have a
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  garage on the side you know if the garage was not in the paper in the
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  plans and it wouldn't be in the paper if it wouldn't be part of my desire or
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  part of what I initially want. So whatever is actualized, it's part of the original vision.
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  Okay? And that's in short called Sedeh-i-Stacheru, a little bit, so it's a basic vision of it,
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  that the same godly idea that is very vague goes down and down, like one another,
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  More, more, more, more, more,
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  eternal becomes a physical house, a world
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  with continents, the world comes from Hashem
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  to becoming physical through the different steps, okay?
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  Now, between every step, there's a lot of like,
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  the light needs to be narrowed down tremendously
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  because narrowed down or it gets much lower
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  because in my mind, the house is infinite.
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  There's so many options for houses.
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  Where, what, there's so many ideas.
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  The more we go down, the more narrow it becomes.
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  The more limited it becomes.
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  The more less wiggle room I have.
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  So this is Sederis d'Alshalut.
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  We'll explain to you, Toa and Tikun are almost like
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  beyond that, but like, like this whole thing is called,
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  it's Tikun.
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  This is all like a system of creation.
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  Now, I will tell you
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  That the Neshama is rooted not anywhere here.
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  It's rooted practically, sorry, if you're going to ask me where is the Neshama created
• 28:56
  from?
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  I'm going to tell you, it's created in Bria, in Yetzirah, in Nassiyah.
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  That's where our soul is coming from.
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  That's where the Jewish source of life, my Godly spark, is almost like an embassy
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  of Briar or Atilut in my life. If you think about Yenesh Shama, Yenesh Shama is not physical,
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  right? Yenesh Shama is spiritual. So it's a spiritual entity in this world. So it's basically
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  a spark of Briar Yatira in this world. It's almost like there's like, you know, in like
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  cartoons or movies, like this portal in the wall, it's like a hole. And like if you
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  looks through the hole, you're going to see the whole, I don't know, magical world.
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  You know what I'm talking about? So imagine I would be able to open the book and see what's
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  standing behind the book. I would dive into a deeper level of the existence of this.
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  So if I open up the Jew, I see that there is an Ishamah, and that Ishamah is a godly spark.
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  So it's almost like a godly idea in a physical body.
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  We'll talk about later how that really works well together.
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  But it's different.
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  So it's obviously the Neshama, if I'm going to ask you where it's from, it's probably from here.
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  So you're the Jew.
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  He has an Neshama.
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  Where's Jew?
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  The Jew has an Neshama.
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  The Neshama comes from here.
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  The body comes from here
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  What about Yitzirah?
• 30:40
  The Yitzirah?
• 30:42
  No, Yitzirah
• 30:44
  Yitzirah, yeah?
• 30:46
  What about it?
• 30:48
  The body comes from which one?
• 30:50
  The body comes from Asiyah
• 30:52
  The body
• 30:54
  This is the Jew
• 30:58
  The Jew, he is from Asiyah
• 31:01
  His Neshama
• 31:03
  Is a girl, this part from Bria
• 31:05
  Special Jews have a soul from Atsilu
• 31:07
  That's why they're more elevated. They have a higher Nashama.
• 31:11
  Okay? At most Nashama come from Bria.
• 31:15
  From my experience.
• 31:18
  Come from Bria, from creation. So your god is working here.
• 31:21
  No, I need more whiteboard space.
• 31:29
  But this whole thing is...
• 31:39
  All of it.
• 31:41
  Everything that has a format, has an organized thing, it's called Tikkun.
• 31:49
  I hope this really works.
• 31:54
  Above Tikkun, we have this explosion.
• 32:03
  The light, infinite, no limits, no logic.
• 32:13
  No logic?
• 32:15
  Yeah.
• 32:16
  It's almost like the chaos before we're thinking about the house.
• 32:21
  that's logic in your in your heart in your mind is almost like a mess of ideas
• 32:27
  when you're over not overwhelmed but like before you make sense out of what you
• 32:31
  want is just a blurb and this ideas call it the pool of your thoughts yeah
• 32:35
  that's logic no logic is when you make logic out of it
• 32:40
  let me put it that way God created the logic at one point yeah but it's not
• 32:44
  it's not chaos it's just a lot true true what we're we describe with we
• 32:50
  We spoke about Toa and Tikun and Lenght, so we got rid of the world, it was first a lot
• 32:55
  of light and the vessels were not actually able to handle it well, so the world didn't
• 33:00
  come out almost like the way we wanted, it was more like a lot of lights, later it was
• 33:08
  structured in a good format that is actually tangible.
• 33:12
  Imagine, this is a teacher who planned a class, this is a teacher who didn't plan
• 33:16
  a class, that's just going to be a lot of words and you're not going to get
• 33:20
  anything. Yeah, but God doesn't make mistakes. It's a mistake, it's a necessity.
• 33:25
  Without the blubbering, the teacher won't be able to get to a system where you
• 33:30
  don't teach. He needs to blubber the mess almost in order to actually
• 33:36
  come up with a new idea in order to teach it. Okay? The creativity, I'm
• 33:41
  saying there's a lot of sides that Tikkun will say, what will I have? So we
• 33:46
  We spoke about the great waters, right, the big waters of the world, waters, where the
• 33:54
  water is coming from, where is the injustice in the world almost coming from, from toe,
• 34:04
  the fact that a wicked could succeed and that Sadiq could suffer and that the distractions
• 34:12
  could win the Jew, the tiktok is going to overwhelm the Nashamaa comes because Tahu has
• 34:18
  endless funds, Qatar. Sorry, we're on the side of the Jew. It's like when you have endless
• 34:26
  maa, endless funds, endless money that goes to without any justice, without any logic, almost.
• 34:34
  But it's part of the system of the world. So that's why we would think the two is
• 34:39
  going to win? Jew or water? Water. Why? And the water should flood the Jew, right?
• 34:49
  That we know. Remember all this, right? Bear with me a little more than we're
• 34:57
  going to get to the punch line of today. And then we said, now why is the Jew
• 35:02
  not drowning? Why are the great waters not going to be able to drown it?
• 35:07
  why did the ark not go down? Because the Jew is rooted in azmud, really higher than
• 35:18
  tukutu. There is Hashem himself and really the Neshama is not just rooted here or here
• 35:26
  because really all of this God wanted here. He himself wanted this to happen. He wanted
• 35:34
  the Jew the Jew the Jew the Jew that's what he really wanted from the beginning
• 35:40
  on that's why this whole idea started so the Neshama the end result you Emma
• 35:46
  sitting here in the class God wanted you at the beginning up before he even
• 35:49
  started creation it was within himself that's what he wanted that's why he went
• 35:56
  to this whole process he created the whole world because he wanted you the
• 36:00
  the godly spark in the physical you so he had to create an entire
• 36:05
  physically you in order that the whole framework everything questions on this
• 36:18
  just before so we could move on to the question so we could start the class do
• 36:26
  you understand the format the cool if I wake up in the middle of the night you
• 36:30
  know what's the cool the cool it's a system and with the world the the
• 36:34
  the organized layers of the creation call it said that it's a loot the
• 36:40
  spiritual cosmos called it the chain of creation
• 36:44
  It's going to be the endless of endlessness of lights, which is the source for the old
• 37:01
  interuptions to the system, the source of chaos of all the interuptions of the world
• 37:09
  and how could the Jew, the waters not drown the Jew, because really the Jew is rooted
• 37:19
  Hayu he's really finished himself that's what the creator of this whole project
• 37:24
  but he's almost like a king who makes a rule whatever today today's democracy
• 37:35
  doesn't apply because also the rulers under the same law but usually if a
• 37:39
  king makes a law he's not subject to the law because he made it right like
• 37:45
  it's Russian if Putin drives over the speed limit is that a
• 37:53
  problem? No, why? Because he's from Russia. No, because it's his country and he decides
• 38:05
  the rules and he decided in 2025 so the rule doesn't necessarily apply to him
• 38:10
  because he made the rule. But for example, in the EU, what does that work for?
• 38:13
  Right, because that's a morgue, it's like the new stuff, we don't like that.
• 38:16
  Really the right way is that the king, he decides. He decides, everyone needs to
• 38:22
  of 10 percent, right? Does he need to give? He made the rule. Whatever today when a liver
• 38:31
  was, whatever you tell Adish, you need to do yourself. Not necessarily. I tell you and
• 38:36
  that's how it works. Hashem creates a certain limits to the world. Is he subject to the
• 38:42
  rule that he created? No. He created the system. He doesn't have to like. Yeah,
• 38:53
  So with this organization like Spiritual Cosmos, the Four Worlds, that's all T-Pain.
• 39:00
  Yes.
• 39:01
  But was Tohu like, it had to start with something crazy before you got to that?
• 39:06
  So Tohu was before that?
• 39:07
  Yeah, Tohu was before all that, sorry.
• 39:09
  It's like, you just didn't have a place to put Tohu up here.
• 39:12
  Okay.
• 39:13
  Okay?
• 39:14
  So that's why I tried to structure it here.
• 39:15
  But this is, Tohu is really like, here.
• 39:19
  Okay?
• 39:20
  Okay.
• 39:21
  okay and then we almost like designated a certain place yes so I'll tell you
• 39:31
  I'll tell it again when I try to teach your kids to paint he's gonna come home
• 39:41
  with a paper the papers gonna see this I'm gonna ask him Mendo what is this
• 39:47
  That's Noch and the Ark, and here's the giraffe, and you're like, that's not Noch, and that's
• 39:57
  not a giraffe.
• 39:58
  You're not telling him that.
• 39:59
  What are you telling him?
• 40:01
  Beautiful.
• 40:02
  You know?
• 40:03
  This is a great beginning of something.
• 40:07
  Why is that so?
• 40:09
  Because first, when a kid doesn't have a plan of action yet, it just comes out
• 40:13
  bored, almost.
• 40:15
  But the intention is right.
• 40:16
  He knows what's an Ark.
• 40:18
  way to express it is blurry. Over time and not necessarily is that a good thing. Sometimes
• 40:24
  it's nice that this is how it is because when you're too limited to making an arc that this
• 40:30
  is a person, maybe that's not a person, maybe this is a person, right? Very modern world.
• 40:37
  Maybe that's what it's trying to express. Maybe human is not just a physical body,
• 40:41
  maybe it's beyond that. If you know what I'm talking about, modern museums.
• 40:48
  When Hashan desired a world, so first there was infinite light, that's almost for God's
• 40:56
  standards to make a world was infinite, that's just two endless lights, now God doesn't make
• 41:03
  mistakes but like put that aside for a moment, God made endless lights and endless shapes
• 41:11
  and yalla lights and shapes let's create a world, what was that what did that look
• 41:17
  like? Maybe it was organized chaos, maybe it was intentional chaos like that. It was intentional,
• 41:23
  it was intentional, it was just endless. There was no limits, it was everything, like that's how
• 41:29
  the desire, when God came up with the idea to the world was endless ideas, millions of ideas,
• 41:36
  of energy unlimited. That is tohu. That is creativity. That is tohu. That's the initial
• 41:47
  desire. It's like, you know, when you're like, it's almost like brainstorming. A lot of ideas.
• 41:57
  And then that didn't work, obviously. So God didn't pause. That still exists
• 42:03
  that world. So who is still there? Okay, let's let's do a better version of it.
• 42:09
  Draft 2. Let's take green paper. This is an endless colorful wall with all the paintings.
• 42:16
  And let's take one paper that is nice and organized. Now let's make a set.
• 42:21
  One, we need bria, atilot. Two, we need bria. Now everything around is still blurry.
• 42:27
  everything is still God's endless creativity. Then God narrowed it onto
• 42:31
  let's make, let's make tikkun. Let's make, let's give the world a tangible
• 42:38
  chance to actually exist. In a world that a creation will be able to be there.
• 42:43
  So we make tikkun. And in tikkun there was like okay that's how it's
• 42:48
  energetically and then we'll create an informant and we'll make it
• 42:51
  actualize it. Then ultimately there's like one little mini Jew who's actually
• 42:55
  physically there. It's like a Lego human like a Lego person compared to the
• 43:05
  universe. Magic stars, moons, lights everything infinite light and that is
• 43:10
  like a world and then the world is a house and the house is a little kid
• 43:15
  and the kid is playing with like a Lego Lego person. That's the comparison
• 43:20
  and many many many more levels between the infinite light of tall and the
• 43:29
  little human being okay now when I look at this paper and suddenly I see in this
• 43:43
  paper I see something that doesn't make sense to me something that almost
• 43:50
  doesn't make sense like how could it be that Facebook has so much money or
• 43:56
  or that there's Jews suffering
• 43:58
  or that there's people that do bad and get good
• 44:03
  or that I'm so distracted and have ADHD.
• 44:06
  Where is that coming from?
• 44:08
  Why is that part of the system?
• 44:10
  Okay, no, no.
• 44:11
  This is leftovers from the original paper.
• 44:16
  Leftovers?
• 44:17
  Not leftovers.
• 44:18
  This is almost like, if you look behind,
• 44:21
  everything looked like that.
• 44:23
  The whole world was one big blur of Tohu.
• 44:27
  So these are sparks of Tohu in the world of Tikku.
• 44:31
  They make sense, you just don't understand that.
• 44:34
  They don't have to make sense, they're just great lights, they're like...
• 44:39
  They make sense, it's like a modern museum.
• 44:41
  When you go and you like, someone thought of, someone thought of what he blurred there
• 44:48
  and it made sense to him.
• 44:49
  because God understands it and there is a formula to God's creation but we in our
• 44:54
  limited minds it looks like chaos yeah I hear you I hear you so the great waters
• 45:00
  obviously you're right have a purpose have an idea have this and there was a
• 45:06
  reason that we had to go to that process so everything within that process
• 45:10
  it makes sense. Punchline, punchline then we'll have the question. The Jew that refuses to drown,
• 45:24
  that why? Because he's not from here, he's not from Tohu, he is connected to Hashem himself,
• 45:34
  who is way beyond Toho Vortico and it's his essence which is beyond being a
• 45:45
  creator and the question is why did God to go through all this project we said
• 45:54
  so the Nishama will become about Showa because as long as you didn't leave
• 46:03
  you cannot come back. You cannot return. What does Chuvah mean? What is the
• 46:10
  translation of Chuvah? To return. Can you return if you're just within Godliness?
• 46:14
  No, because the return to work. God is to go to this whole project, creating a
• 46:19
  separate world that feels separate, feels disconnected, create an Eshamah
• 46:26
  in a body that is going to feel itself disconnected, and then when the Jew, in
• 46:31
  the limitation of the limitation of the limitation of the limitation of the
• 46:36
  limitation the Jew will remember that there is a God that's Shubah that's what
• 46:43
  we're gaining an upgrade to the Lashamad that's originally sourced so much
• 46:48
  deeper and so much higher she's going to get an upgrade somewhere she goes from
• 46:53
  Sadiq to Baal Shubah to someone who also has a quality of return and it's
• 47:03
  It's something that's not like Sadiq, Sadiq in the Shamab without going to the world has
• 47:09
  like 10 points and then in the Shamab is like the Bacchua has a hundred thousand points.
• 47:14
  It's separate things. It's like yellow and banana. This is a color and that's a fruit.
• 47:24
  I'm not a good example. Forget about that example.
• 47:26
  there are two different things. You can't touch them all. You can't compare them. It's a
• 47:35
  voucher-wise, a new idea. So that's what you wanted to gain. That's what the Shenmue
• 47:40
  wanted to gain, but it's all a project. So the Shenmue will have the value of being
• 47:48
  a voucher-voucher. So far so good, right? That's what you learned yesterday.
• 47:56
  Today, we expanded it a little, but this is the logic right now.
• 48:06
  The question that we're rising now is if you're from here, where do you have to go up to?
• 48:18
  The upgrade takes you where?
• 48:22
  If you're part of Hashanah, Hashanah himself, where is the upgrade taking you to?
• 48:29
  To Buddha?
• 48:30
  I'm saying, well, what's there like beyond?
• 48:37
  That's the question.
• 48:40
  Question that's clear
• 48:43
  No, if it's a dick is part of a shame himself what is the upgrade going
• 48:49
  From being it's a dick from being in a shaman that is rooted in a sense
• 48:53
  Well, how much higher could you go if you're united with God that created the source of all the energy of the universe itself
• 49:05
  What's the next step upgrade to where so I did go back to this whole process for the job
• 49:12
  What?
• 49:13
  You're not on the level of God, so maybe to know God even more.
• 49:18
  Yes, but like you were one with Him. The soul was a literally spark.
• 49:23
  L'chelle ke lo kam'i n'arash, a literal spark of God is in you.
• 49:27
  And that literal spark was literally part of that ascent of everything.
• 49:33
  So if we're going to say, this is almost like, is there a level higher than that?
• 49:37
  Who could always it is high but like Saturday, I guess these are okay. This is him. That's the essence
• 49:41
  That's the no-name. No, not that's him. Maybe the more you awaken that sparking you. That's the higher
• 49:48
  I'm not looking for an answer right now. No, I want to like settle on the question for a moment
• 49:52
  The mean the answer will we need to discuss but like a first one like I wanted to feel the question
• 49:58
  It's you as an Eshamah the Nishamah is part of
• 50:00
  Hashem. Now if I am going to do the Neshama is going to get an upgrade. Upgrade from
• 50:07
  what to what? From being in Hashem to being in Hashem. Before the Neshama came down. We
• 50:18
  said the Neshama is here. What with the Creator, with the Hashem himself? Where is
• 50:25
  the Neshama going up to? We said God created the whole world so the Neshama is going
• 50:31
  I'm going to go from being a tzaddik to also having the quality of bachua.
• 50:35
  I'm sitting in first class and the steward is telling me,
• 50:39
  hey, can you come for a second to the economy?
• 50:42
  Because then we want to upgrade you to wear.
• 50:46
  I'm going to come back to the same spot,
• 50:48
  because there's nothing more advanced than that.
• 50:53
  This is it. This is the peak of the career.
• 50:57
  Meaning, this is the source of everything.
• 51:01
  So we don't know.
• 51:03
  Again, I'm not looking for answers right now.
• 51:04
  No, I mean, it's like it's...
• 51:06
  This is the question we're trying to set.
• 51:08
  One second.
• 51:08
  What is the purpose of creation,
• 51:12
  or the purpose of setting the Jew down?
• 51:14
  We said the purpose is to do Ba'at Shabbat.
• 51:16
  Then we say Ba'at,
• 51:17
  and this is behold, the source in God's essence,
• 51:21
  which transcends all the revealed levels.
• 51:24
  The first line here.
• 51:25
  Yes, okay, great idea to become B'al-Shuwa,
• 51:28
  but we're already in the source of God's essence,
• 51:31
  which is higher than all the other levels.
• 51:33
  Like, so why all this effort?
• 51:37
  Why become B'al-Shuwa?
• 51:38
  I'm just gonna, like imagine a person passes away,
• 51:41
  didn't do anything, then the Shama stays in the same line,
• 51:44
  and then she meets her friend who worked hard,
• 51:47
  became B'al-Shuwa, they meet in the same lounge.
• 51:52
  It's like, hey, we were here together before,
• 51:54
  and now we're here back.
• 51:56
  What's the upgrade that you got?
• 52:02
  You had to go to the airport.
• 52:03
  Why?
• 52:04
  To go to the airport to return.
• 52:07
  Return? But I'm saying, let's say you did the return.
• 52:09
  You did it all right, and now you have the brownie point
• 52:13
  and you've got a sticker that, yes,
• 52:14
  now you did it about Shabbat.
• 52:15
  Great, now we come back
• 52:18
  and you go back to the Nishamot world,
• 52:20
  back to Hashem's essence, and what?
• 52:23
  And where are you gonna,
• 52:25
  where is the Nishamot upgraded to now?
• 52:27
  You go closer to Hashem.
• 52:29
  Closer to Hashem, I'm always the closest.
• 52:31
  I'm one with Him.
• 52:34
  You're not actualizing it.
• 52:37
  Okay, again, I'm not looking for an answer.
• 52:39
  Yeah, but I hear you, you have a spark of an answer.
• 52:44
  We're gonna see that it's gonna be a difference
• 52:46
  between potential and actualization.
• 52:48
  But like, that's the question.
• 52:51
  Okay, you'll fall asleep tonight,
• 52:52
  hopefully with the question on your mind.
• 52:55
  But think about it,
• 52:56
  tomorrow we'll try to like...
• 52:58
  Well you see, it's not like this that basically doesn't matter, it matters, but...