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The Benefit of Obstacles and Difficulties for the Development of Conscious Awareness · Sri Aurobindo Studies

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  It is a quality of human nature. When things are going well, we
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  are happy and contented, we tend not to make extraordinary
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  efforts or focus on change. We feel like things are where
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  they should be in our lives and we move into enjoyment mode
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  rather than change mode. In some cases, we believe that
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  things going well as some kind of karmic reward for our good
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  behavior. And thus we try to justify the
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  enjoyment and the lack of effort when we are facing difficulties
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  of some sort, either externally in our lives, our relationships,
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  our ability to meet our needs, Or internally as we struggle
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  with issues of spiritual growth and overcoming the limitations
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  of human nature. We tend to focus our energy and
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  take steps to implement positive changes, that will hopefully,
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  resolve the issues we are facing When milarepa the Great Tibetan
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  Yogi was a youth, he observed, his aunt, and uncle taking
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  advantage of his mother and himself.
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  After the death of his father, he became upset and determined,
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  he would not stand for what had happened.
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  He left his village to find a teacher of black magic and used
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  what he learned to bring about Devastation and destruction on
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  the culprits afterwards upon reflection.
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  Ian he suffered remorse and decided to dedicate his life to
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  the effort to achieve Liberation and thus when seeking out his
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  Guru and undertaking hit the arduous task for which he is
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  rightly renowned and revered. His impetus, was the suffering
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  and difficulties. He experienced.
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  It is that way, with all of us. Those who make music understand
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  clearly, the need for just the right amount of tension to
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  ensure the beauty of the sound. Too little tension on the
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  strings of the violin and there will not be any music too much
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  tension and the strings will snap again.
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  Resulting in no music those who believe a life without any
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  tension, a life of relaxed. He's we yield to Optimum
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  results. Tend to overlook this point.
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  The mother writes quote. And in fact, this perhaps is the
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  reason why things don't always go.
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  Well, for if they went according to a normal usual Rhythm, when
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  would never be conscious of what one is doing, when would do it
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  by habit automatically spontaneously without thinking
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  and would not watch what one is doing.
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  And so one would never be able to acquire self-mastery.
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  It would be something a vague Consciousness in the background
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  expressing itself without your, even watching what you are doing
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  and which would make you act. And then if they're came along
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  some strange or unknown current of force, it could make you do
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  anything at all without your even noticing the process by
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  which it makes you act. And in fact, that is what does
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  happen. It is only when one is fully
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  conscious of the process. When one knows how life works,
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  the movement of life, and the process of life, that one can
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  begin to have control. Otherwise, it first one doesn't
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  even think it all of having any control.
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  But if unpleasant things occur, if for instance you do something
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  which has unfortunate consequences, and you tell
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  yourself, oh but I should stop doing that.
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  Then at that moment, you realize that there is a whole technique
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  of how to live which is necessary to be able to control
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  your life. Otherwise one is a kind of more
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  or less coordinated medley of actions and reactions of
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  movements and impulses, and one doesn't know at all how things
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  happen. This is what is developed in the
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  being by shocks frictions, all the apparent, disorders of life.
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  And what forms the Consciousness in very small children, a small
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  child is altogether unconscious and only gradually very
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  gradually, does he begin to grow aware of things?
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  But unless they take special care, people live almost their
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  whole life without even knowing how they do it, they are not
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  aware of it. So anything at all can happen.
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  But that is the very first little step towards becoming
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  conscious of oneself in the material world.
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  You have vague thoughts and feelings, don't you?
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  Which develop more or less logically in the being rather,
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  less than more, then you have a faint impression of that and
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  again, when you get burned, you realize that something is wrong.
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  When you fall and hurt yourself, you realize that something is
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  wrong. It begins to make you reflect
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  that, you must pay attention to this and that.
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  So as not to fall, not to burn. Burn yourself, not to cut
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  yourself, it Dawns on you gradually with external
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  experience, external contacts. But otherwise one is a half
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  conscious Mass, which moves without even knowing.
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  Why or how? This is the very small beginning
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  of the emergence from the primary state of unconsciousness
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  and quote. Reference SRI aurobindo and the
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  mother growing within the psychology of inner development.
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  Chapter 1 emergence from unconsciousness Pages. 425