Latest / Scripture-ish / What Is Scripture About?
Transcript
- 0:01SPEAKER_00: Hi, this is Ed Gallagher.
- 0:02SPEAKER_00: I am reading my essay, What is Scripture About?
- 0:08SPEAKER_00: This is the second essay in the series on hearing the Word of God.
- 0:18SPEAKER_00: Communication is difficult.
- 0:21SPEAKER_00: The point is proven time and again.
- 0:24SPEAKER_00: And perhaps the people that are most familiar with the difficulty of communication are people.
- 0:30SPEAKER_00: On the one hand, parents, and on the other hand, preachers.
- 0:36SPEAKER_00: Both groups of people,
- 0:37SPEAKER_00: parents and preachers,
- 0:40SPEAKER_00: frequently find themselves in the situation where they need the phrase,
- 0:44SPEAKER_00: no, that's not what I meant.
- 0:47SPEAKER_00: There are no doubt several reasons why communication is difficult,
- 0:52SPEAKER_00: but one of them is that the speaker and
- 0:54SPEAKER_00: the hearer do not necessarily share presuppositions.
- 1:00SPEAKER_00: Let me give you an example of this.
- 1:02SPEAKER_00: I recall several years ago giving a sermon on the Lord's Supper in
- 1:08SPEAKER_00: which I was trying to explain part of the deep significance of this meal,
- 1:13SPEAKER_00: how it helps to conform us to Christ since we are consuming his body and blood.
- 1:21SPEAKER_00: It's not the kind of lesson on communion that I had ever heard,
- 1:26SPEAKER_00: certainly not in Churches of Christ.
- 1:29SPEAKER_00: To top it off,
- 1:29SPEAKER_00: I delivered the sermon on Christmas Day,
- 1:32SPEAKER_00: which happened to fall on a Sunday that year.
- 1:36SPEAKER_00: I called the sermon Incarnation and Reincarnation,
- 1:42SPEAKER_00: meaning That just as the Word became flesh,
- 1:46SPEAKER_00: incarnation, so also the Word takes on flesh in our lives, reincarnation.
- 1:55SPEAKER_00: As represented in the Lord's Supper,
- 1:57SPEAKER_00: as our flesh and blood mingles with and is transformed by the flesh and blood
- 2:03SPEAKER_00: of our Lord.
- 2:05SPEAKER_00: I thought I was presenting...
- 2:07SPEAKER_00: A new and helpful way of thinking about this weekly ritual for the members of
- 2:13SPEAKER_00: the very traditional congregation for which I was preaching.
- 2:18SPEAKER_00: I was trying to be deep.
- 2:20SPEAKER_00: So I was a little confused afterwards when one old man complimented my lesson
- 2:26SPEAKER_00: by saying, that's what we need more of, the first principles.
- 2:32SPEAKER_00: Either he didn't hear what I said or I didn't say what I thought I said.
- 2:39SPEAKER_00: As I have reflected on that comment over the years,
- 2:41SPEAKER_00: I have decided that this old man,
- 2:43SPEAKER_00: who knew me and liked me, came into the sermon expecting to like the sermon.
- 2:50SPEAKER_00: And the kinds of sermons he liked were first principles kinds of sermons.
- 2:56SPEAKER_00: He heard what he wanted to hear.
- 2:58SPEAKER_00: His expectations did not align with what I was trying to do.
- 3:04SPEAKER_00: I take my share of the blame here.
- 3:06SPEAKER_00: Obviously, I was not clear enough in my presentation.
- 3:10SPEAKER_00: Communication is difficult.
- 3:13SPEAKER_00: Or let's talk about politics for just a moment.
- 3:16SPEAKER_00: I have a political point of view,
- 3:18SPEAKER_00: a fundamental understanding about the nature of the country in which I live,
- 3:23SPEAKER_00: America, and of the direction it ought to go.
- 3:27SPEAKER_00: And I recognize that the country is highly polarized politically at the moment.
- 3:33SPEAKER_00: There are people I enjoy listening to because they share my fundamental belief about America.
- 3:41SPEAKER_00: And there are people I do not enjoy listening to.
- 3:45SPEAKER_00: So recently I forced myself to listen to a podcast by people who do not align
- 3:50SPEAKER_00: with my political views, but people that I consider intelligent.
- 3:56SPEAKER_00: And it was hard to listen to that podcast.
- 3:59SPEAKER_00: And it was helpful.
- 4:02SPEAKER_00: And there were multiple times in the 45-minute podcast
- 4:05SPEAKER_00: when I simply could not make sense out of what the person was saying.
- 4:11SPEAKER_00: I mean, I heard the words and I could get meaning out of those words,
- 4:16SPEAKER_00: but I was convinced that
- 4:17SPEAKER_00: the person could not have meant what I understood those words to mean because
- 4:21SPEAKER_00: that would be so stupid, so obviously incorrect.
- 4:26SPEAKER_00: And these were intelligent people I was listening to.
- 4:29SPEAKER_00: I wasn't hearing something that made sense to me, partly,
- 4:33SPEAKER_00: I think,
- 4:34SPEAKER_00: because my political expectations were different from those of the people on
- 4:39SPEAKER_00: the podcast.
- 4:42SPEAKER_00: What is scripture about?
- 4:46SPEAKER_00: It's about a lot of things, isn't it?
- 4:48SPEAKER_00: What are those statistics we often hear about the Bible?
- 4:52SPEAKER_00: 66 books written by 40 different people in multiple languages over a period of more
- 4:59SPEAKER_00: than a millennium in several different cultures.
- 5:03SPEAKER_00: There's a lot in there.
- 5:06SPEAKER_00: There's history and law and parables and apocalypse and poetry and prophetic oracles
- 5:13SPEAKER_00: and letters.
- 5:15SPEAKER_00: And each of those genres can be further subdivided,
- 5:19SPEAKER_00: and some biblical books attest to multiple genres.
- 5:22SPEAKER_00: So the Bible has a lot of stuff in it,
- 5:25SPEAKER_00: which is part of the reason that the Bible is so difficult to read.
- 5:31SPEAKER_00: What is the point of Scripture?
- 5:33SPEAKER_00: What is it about?
- 5:37SPEAKER_00: The Bible is not about me.
- 5:43SPEAKER_00: I think it is true to say that Christians often open the Bible hoping
- 5:47SPEAKER_00: to find it talking about them.
- 5:50SPEAKER_00: And it does sometimes and in some ways.
- 5:58SPEAKER_00: A little later we'll talk about how the Bible addresses Christians.
- 6:04SPEAKER_00: But in our culture, the expectation that a Christian will have is very individualistic.
- 6:13SPEAKER_00: I have a problem and I want the Bible to address my problem.
- 6:18SPEAKER_00: If a therapist can address an individual person's problem,
- 6:21SPEAKER_00: then surely my problem can be directly addressed in Scripture by God,
- 6:27SPEAKER_00: who is basically an all-knowing therapist, right?
- 6:31SPEAKER_00: When Bible readers have this expectation,
- 6:34SPEAKER_00: they are sure to be disappointed by most of the Bible,
- 6:38SPEAKER_00: which they simply cannot understand through this paradigm.
- 6:44SPEAKER_00: Again, it's sort of understandable that modern Christians would approach the Bible
- 6:47SPEAKER_00: with this paradigm because they have been told ad infinitum that God loves me
- 6:54SPEAKER_00: and longs for a personal relationship with me.
- 6:58SPEAKER_00: Seems like the Bible ought to talk about that.
- 7:02SPEAKER_00: So what is the point of Ezekiel or Leviticus or most of the Old Testament really?
- 7:10SPEAKER_00: Some of the Psalms are nice and the Proverbs are relatively straightforward
- 7:15SPEAKER_00: though they aren't very comforting.
- 7:18SPEAKER_00: Did Paul really say that all scripture is profitable?
- 7:23SPEAKER_00: Maybe he was exaggerating a little bit.
- 7:27SPEAKER_00: So here's the deal.
- 7:29SPEAKER_00: The Bible is not about me.
- 7:31SPEAKER_00: It's not about you.
- 7:32SPEAKER_00: If you approach Scripture with that expectation, you will most definitely be disappointed.
- 7:39SPEAKER_00: Let me tell you what the Bible is about.
- 7:42SPEAKER_00: It's about God, and it's about us.
- 7:47SPEAKER_00: Let's talk about both of these in turn.
- 7:52SPEAKER_00: The Bible is about God.
- 7:55SPEAKER_00: Wow, that's profound, isn't it?
- 7:57SPEAKER_00: You might need to write that one on your hands so that you'll remember it.
- 8:01SPEAKER_00: I'll wait.
- 8:04SPEAKER_00: Let me be a little more specific.
- 8:06SPEAKER_00: The Bible is not about me.
- 8:09SPEAKER_00: It's about God.
- 8:11SPEAKER_00: When I turn to the Bible, what am I looking for?
- 8:15SPEAKER_00: What do I think I'm going to be reading?
- 8:17SPEAKER_00: What are my expectations?
- 8:19SPEAKER_00: If you open Ezekiel with the idea that you're going
- 8:22SPEAKER_00: to read something immediately relevant for your daily life,
- 8:28SPEAKER_00: Well, yes,
- 8:30SPEAKER_00: I would argue that you can find in Ezekiel passages relevant to your daily life,
- 8:36SPEAKER_00: but that's because I am convinced that knowledge of God is relevant
- 8:41SPEAKER_00: to your daily life.
- 8:43SPEAKER_00: It might not have an obvious straightforward application to
- 8:48SPEAKER_00: the particular problem you're facing right now,
- 8:51SPEAKER_00: But it will most definitely display to you the big picture reality in
- 8:56SPEAKER_00: which your entire life takes place.
- 9:00SPEAKER_00: Not just Ezekiel, of course, but the entire Bible does that because the Bible is about God.
- 9:08SPEAKER_00: If you turn to Ezekiel looking to get out of the doldrums or how to be compassionate
- 9:14SPEAKER_00: or how to have less stress,
- 9:17SPEAKER_00: if you turn to Ezekiel expecting it to dress you right now,
- 9:22SPEAKER_00: You probably won't find what you're seeking.
- 9:25SPEAKER_00: Listen,
- 9:25SPEAKER_00: there is a correlation between the text of Ezekiel and the Christian life today,
- 9:29SPEAKER_00: but it's not a direct correlation.
- 9:33SPEAKER_00: If you imagine that what God wants to do in Scripture is talk to you about you,
- 9:40SPEAKER_00: many books of the Bible are going to confuse you, most definitely including Ezekiel.
- 9:47SPEAKER_00: And you may decide that Ezekiel is not profitable after all.
- 9:51SPEAKER_00: No matter what Paul says about all scripture.
- 9:56SPEAKER_00: In scripture, God wants to talk to you, not about you, but about himself.
- 10:03SPEAKER_00: One of the most basic ideas in the Christian life is that you need to take
- 10:08SPEAKER_00: the focus off of yourself and fill your mind with God.
- 10:12SPEAKER_00: Be led by the Spirit of God.
- 10:15SPEAKER_00: Squash your own will so that you can take on God's will,
- 10:20SPEAKER_00: so that you can say with our Lord, not my will, but yours be done.
- 10:27SPEAKER_00: That is how the Bible addresses you.
- 10:30SPEAKER_00: By not addressing you.
- 10:32SPEAKER_00: By telling you about God.
- 10:36SPEAKER_00: And let me tell you something.
- 10:37SPEAKER_00: If you open Ezekiel expecting to read something about God, you will find what you seek.
- 10:45SPEAKER_00: God is all over that book.
- 10:49SPEAKER_00: Christians have known this all along, of course, that the Bible is about God.
- 10:54SPEAKER_00: The early church had a reading strategy for the Bible and they called it the rule of faith.
- 11:00SPEAKER_00: I'm talking about the church of the second century and later.
- 11:04SPEAKER_00: Actually,
- 11:04SPEAKER_00: let me talk about the first century and then I'll return to the second century
- 11:09SPEAKER_00: because the first century church also had a reading strategy.
- 11:13SPEAKER_00: For instance,
- 11:14SPEAKER_00: Paul read scripture in light of a fundamental truth
- 11:19SPEAKER_00: that he knew he could always trust.
- 11:23SPEAKER_00: Just like Descartes, who figured out his own fundamental truth.
- 11:28SPEAKER_00: When he declared, Cogito ergo sum, I think therefore I am.
- 11:35SPEAKER_00: Even more than his own existence,
- 11:37SPEAKER_00: Descartes felt that he could trust the fact that he had the capacity to think.
- 11:43SPEAKER_00: That was, for Descartes, the fundamental fact.
- 11:47SPEAKER_00: For Paul,
- 11:49SPEAKER_00: the fundamental fact was that Jesus is Lord and the Christ promised in Scripture
- 11:55SPEAKER_00: that And the apostle always read scripture through this grid.
- 12:00SPEAKER_00: Whatever else may be true, I know that Jesus appeared to me.
- 12:04SPEAKER_00: He is Lord, therefore I am.
- 12:07SPEAKER_00: In the second century,
- 12:11SPEAKER_00: the church developed something called the rule of faith to help them read scripture.
- 12:18SPEAKER_00: They didn't develop it so much as inherit it because it's very similar
- 12:23SPEAKER_00: to Paul's reading strategy.
- 12:25SPEAKER_00: Just a little bit expanded so that it mentions God the Father and the Holy Spirit
- 12:31SPEAKER_00: and a few other basic Christian facts.
- 12:36SPEAKER_00: One venerable form of the rule of faith is the Nicene Creed.
- 12:40SPEAKER_00: And I encourage you sometime to read that creed
- 12:43SPEAKER_00: and see what these ancient Christians saw in Scripture.
- 12:47SPEAKER_00: But I'll go ahead and tell you, what they saw was God.
- 12:53SPEAKER_00: They knew that the Bible is about God.
- 12:59SPEAKER_00: It might be interesting at this point to compare this ancient reading strategy
- 13:03SPEAKER_00: with our own reading strategy in the modern day.
- 13:07SPEAKER_00: In the churches of Christ,
- 13:09SPEAKER_00: has our reading strategy,
- 13:12SPEAKER_00: do you think,
- 13:13SPEAKER_00: been focused on,
- 13:15SPEAKER_00: let's say,
- 13:15SPEAKER_00: the five-step plan of salvation or the five acts of worship or the organization of
- 13:22SPEAKER_00: the church?
- 13:25SPEAKER_00: I think our reading strategy has largely been addressing the question,
- 13:29SPEAKER_00: what are we supposed to do?
- 13:33SPEAKER_00: That is a fine question to ask,
- 13:35SPEAKER_00: and I think we have arrived at some sensible,
- 13:38SPEAKER_00: even in some cases obvious, answers to that question.
- 13:43SPEAKER_00: But that question won't always help us to read Scripture well.
- 13:48SPEAKER_00: It is, of course, focused on ourselves.
- 13:52SPEAKER_00: And Scripture is about God.
- 13:55SPEAKER_00: Now, let's address a couple of problems, or let us say issues.
- 14:01SPEAKER_00: First, the Bible is about God, but how does it teach us about God?
- 14:09SPEAKER_00: The Bible is, after all, a complicated book, as we saw earlier.
- 14:15SPEAKER_00: All those authors over a long period of time,
- 14:18SPEAKER_00: all those genres of literature,
- 14:20SPEAKER_00: the Bible is straightforwardly about God,
- 14:24SPEAKER_00: but it doesn't teach us about God in a straightforward manner.
- 14:28SPEAKER_00: It is not a how-to book.
- 14:30SPEAKER_00: That's why there are books such as The Complete Idiot's Guide to the Bible or
- 14:37SPEAKER_00: The Bible for Dummies.
- 14:41SPEAKER_00: Those books,
- 14:42SPEAKER_00: which I have not looked at,
- 14:45SPEAKER_00: are shortcuts,
- 14:46SPEAKER_00: and they are probably helpful,
- 14:48SPEAKER_00: but the very fact that they exist demonstrates that the Bible itself is not
- 14:55SPEAKER_00: a shortcut.
- 14:58SPEAKER_00: How does the Bible teach us about God?
- 15:01SPEAKER_00: Slowly.
- 15:04SPEAKER_00: If there is a different book called The Bible for Dummies,
- 15:07SPEAKER_00: and there is,
- 15:09SPEAKER_00: that tells us that the Bible is not for dummies,
- 15:13SPEAKER_00: meaning that it's complex and requires of us patience and diligence if we're going
- 15:22SPEAKER_00: to get anything out of it.
- 15:24SPEAKER_00: Patience and diligence.
- 15:29SPEAKER_00: Those just happen to be Christian virtues,
- 15:32SPEAKER_00: which God wants to form in us,
- 15:35SPEAKER_00: virtues that He Himself exhibits,
- 15:38SPEAKER_00: and He has given us Scripture that requires these virtues in us
- 15:43SPEAKER_00: that will make us more like Him.
- 15:46SPEAKER_00: I've got good news for you.
- 15:48SPEAKER_00: There's no hurry.
- 15:50SPEAKER_00: God is not looking for you to understand the Bible today.
- 15:54SPEAKER_00: God is not looking for you to understand the Bible ever.
- 15:58SPEAKER_00: What God wants for you to do with Scripture is commit yourself to it so
- 16:04SPEAKER_00: that routinely you allow the words of Scripture to transform your mind,
- 16:10SPEAKER_00: as the Apostle says.
- 16:12SPEAKER_00: And as I have said before, that is a lifetime project.
- 16:18SPEAKER_00: Slow and steady wins the race.
- 16:22SPEAKER_00: What we need to do is open ourselves up to the message that scripture wants
- 16:27SPEAKER_00: to convey to us and not the message we wish were there.
- 16:34SPEAKER_00: Another issue, don't we need an application when we study the Bible?
- 16:40SPEAKER_00: Yes and no.
- 16:44SPEAKER_00: We need to be able to relate biblical teaching directly to our lives,
- 16:47SPEAKER_00: but that is often easier said than done.
- 16:50SPEAKER_00: Sometimes the application seems obvious,
- 16:53SPEAKER_00: but what we should not do is shy away from studying parts of the Bible that seem
- 16:58SPEAKER_00: to have less direct relevance to our lives today.
- 17:03SPEAKER_00: First of all,
- 17:04SPEAKER_00: we often read things and spend time on things that do not necessarily have
- 17:08SPEAKER_00: an immediate application to our lives.
- 17:11SPEAKER_00: Ancient history.
- 17:13SPEAKER_00: Football, Netflix.
- 17:16SPEAKER_00: But also remember what the Bible is about.
- 17:19SPEAKER_00: Not me, but God.
- 17:22SPEAKER_00: If I'm learning about God, that is the application.
- 17:26SPEAKER_00: And if I'm studying the Bible, I'm learning about God.
- 17:31SPEAKER_00: I know what you're thinking, and I'm proud of you for thinking it.
- 17:35SPEAKER_00: If I read about God, aren't I also reading about myself?
- 17:40SPEAKER_00: After all,
- 17:41SPEAKER_00: the very first thing the Bible says about humanity is that we are made in the image
- 17:45SPEAKER_00: of God.
- 17:46SPEAKER_00: So learning about God should help me to learn about who I am.
- 17:52SPEAKER_00: That's well done.
- 17:53SPEAKER_00: Good job.
- 17:54SPEAKER_00: Now you're beginning to read the Bible like Christian scripture.
- 18:00SPEAKER_00: Now for the second main point, and this one will be more brief.
- 18:04SPEAKER_00: The Bible is not about me, it's about us.
- 18:08SPEAKER_00: Of course,
- 18:09SPEAKER_00: the Bible does address me as an individual,
- 18:12SPEAKER_00: but almost always the Bible is more concerned with the group, the people of God.
- 18:18SPEAKER_00: The story of the Bible is about how God formed a people to commune with him and
- 18:23SPEAKER_00: to reflect his character.
- 18:25SPEAKER_00: We can read about God forming a people in Genesis 1,
- 18:29SPEAKER_00: And we can read about it in Revelation 22,
- 18:32SPEAKER_00: and we can read about it everywhere in between.
- 18:35SPEAKER_00: The Bible is about us.
- 18:39SPEAKER_00: That us that the Bible is about is called in the New Testament, the Ekklesia.
- 18:47SPEAKER_00: The word is usually translated church, but it means assembly or community.
- 18:54SPEAKER_00: And actually, it's not found only in the New Testament.
- 18:56SPEAKER_00: The people of God in the Old Testament are also called the Ekklesia.
- 19:01SPEAKER_00: Naturally, I'm thinking about the Greek version of the Old Testament here.
- 19:05SPEAKER_00: And one of the burdens of the New Testament is to demonstrate that the promises
- 19:11SPEAKER_00: that God made to his elect people in ancient Israel are now coming true in
- 19:15SPEAKER_00: the elect people in the Messiah, Jesus.
- 19:19SPEAKER_00: In other words,
- 19:19SPEAKER_00: the New Testament Ekklesia is the same as,
- 19:23SPEAKER_00: or The continuation of the Old Testament ecclesia.
- 19:27SPEAKER_00: Our ancestors are Abraham, Isaac, and Jacob.
- 19:31SPEAKER_00: It matters not if we are unable to trace a biological descent from Abraham.
- 19:37SPEAKER_00: After all, God is able to raise up children to Abraham from stones.
- 19:42SPEAKER_00: But there must be a family resemblance, and that resemblance God is looking for is faith.
- 19:49SPEAKER_00: According to the apostle, those of faith are the children of Abraham.
- 19:57SPEAKER_00: When we read the Old Testament, we are reading our story.
- 20:01SPEAKER_00: This is our family history.
- 20:04SPEAKER_00: As our Lord said, whoever does the will of God, he is my brother and sister and mother.
- 20:12SPEAKER_00: The Hebrew scriptures show us the brothers and sisters and mothers of Jesus.
- 20:18SPEAKER_00: And therefore our own family as well.
- 20:21SPEAKER_00: That is why Paul could write to the non-Jewish believers in Corinth about,
- 20:26SPEAKER_00: quote, our fathers who came out of Egypt, 1 Corinthians 10 verse 1.
- 20:32SPEAKER_00: As if the ancient Israelites were the ancestors of these Gentiles in Corinth.
- 20:39SPEAKER_00: Because they were.
- 20:41SPEAKER_00: That may also be the reason that Paul says about the non-Jews that they used
- 20:46SPEAKER_00: to be Gentiles,
- 20:48SPEAKER_00: past tense,
- 20:49SPEAKER_00: as if now they are no longer part of the nations,
- 20:53SPEAKER_00: but are instead children of Abraham, 1 Corinthians 12, verse 2.
- 20:59SPEAKER_00: We know indeed that Father Abraham had many sons, and I am one of them, and so are you.
- 21:06SPEAKER_00: So what we should do is praise the Lord.
- 21:11SPEAKER_00: American society is focused on the individual,
- 21:15SPEAKER_00: and often the American church is focused on the individual believer,
- 21:18SPEAKER_00: but the Bible is not.
- 21:22SPEAKER_00: Rather, the Bible talks about the community of God's people, the ecclesia.
- 21:28SPEAKER_00: The Bible is not about me.
- 21:29SPEAKER_00: The Bible is about us.
- 21:33SPEAKER_00: If you come to the Bible to learn something about God, your expectations will be met.
- 21:39SPEAKER_00: The same is true if you start reading Scripture hoping to learn something about
- 21:43SPEAKER_00: the people of God.
- 21:44SPEAKER_00: That's what the Bible is about.
- 21:47SPEAKER_00: Seek and you shall find.
- 21:50SPEAKER_00: And when we seek within Scripture, it is God and His people that we will find.