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Rabbi Moshe Haber Path of the Just:Righteous Action: The Balance of Strength and Mercy 1.28.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  Clearly say this idea that the beer has tea.
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  To be a dedicated person, you have to weigh very well and to
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  actually analyze the two sides as follows.
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  Now the classic exam, like we said, not always is all good.
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  So good. I was so bad, so bad.
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  The example he brings is Abaya Tashani during the second
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  Bethlehem Dosh. We know it was a short because
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  of that story of this individual comes at bar comes on.
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  What was the exact story? It was a person who had an enemy
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  who was invited to he had an enemy and he was making a party
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  and he sent an invitation to the wrong individual who always
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  comes at one with bar comes at very similar name.
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  Some say they were even father and son and he invited one the
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  wrong one and that one showed up to his enemies party.
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  And as the general says, the host of the party says leave.
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  The guy says once I came, I mean to stay, I'll pay for my food.
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  There's no go and get embarrassed.
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  And then then the host of the person to the guest says I'll
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  pay for half the party, I'll pay for the whole party.
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  And the host is absolutely not. You have to leave.
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  And he's getting embarrassed and embarrassed and he leaves.
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  This guest leaves furious and he's especially furious at the
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  rabbis for being by the party and not saying anything.
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  He doesn't get everyone back. So he goes over to the king, the
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  Caesar or whatever was and he doesn't.
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  The Jewish people, they don't like you and they wouldn't even
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  serve your Qurban if you would bring it in the bed and make
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  dash, which is not true. Jews at the time we have a
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  pasuka, tells us we would serve and deliver Quran, not on Goem
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  we would. So the king said no, they would
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  send it. This Jew says it's very angry.
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  He says they would not send it and the candy says they were
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  tested and the king sends a qurban on the way to the bed to
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  Macdash is the whole story. And this furious Jew goes ahead
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  and makes a blemish in the animal, but not a simple moon.
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  He makes a moon in the area which according to Halaha is the
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  kind of moon that we consider a blemish.
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  We would not serve in our bed to Macdash, but the Gahim who also
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  have rules of blemishes, they wouldn't notice this blemish.
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  It was a spot in the eye, but Duke and Shibai and it's an area
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  in the eye was to go in, did not consider it a flaw in the
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  animal. And we do so here now is a
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  perfect storm. Here's an animal on the way to
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  the bed to Mcgash with the King's things that's supposed to
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  be served, going to be served. And the Jews are not serving it
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  and not serving it, not because it was sent by the going, but
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  rather because as a blemish. Oh, very perfect.
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  It's on its way and now it gets to the rabbis to the bathroom.
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  We dodge and other debating should they serve it even though
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  it has a blemish which is against the rule or should they
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  not? And one of the options was maybe
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  kill the messenger who was involved in delivering this
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  animal at the moon so doesn't go back to the king and the king
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  would never know if this korma wasn't accepted.
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  They have a bunch of options on the table.
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  Either serve it with the moon to the messenger and one of the
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  rabbis said, no, no, we can't serve it because you can't allow
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  people to think that an animal with a blemish going to the bed
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  to mitash. So what you do instead?
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  No, they didn't have that option.
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  What you do instead? Kill the messenger.
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  We can't kill the messenger because we can't let people
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  believe that you kill individuals for making blemishes
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  and let it lead to a wrong precedent.
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  So what they do instead, basically the rabbi there was
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  being very Tammy and very sweet and very careful, didn't kill
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  the messenger, didn't serve the Qurban, too scared both ways.
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  Instead what they do, they just didn't accept the Qurban.
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  That made the king furious and that got him started being
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  attacking us and destroyed out by Tommy, Josh and the Gavin
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  says where did that with destruction come from?
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  It came from the righteousness. These are the words, the
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  righteousness of one of the rabbis involved who said don't
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  do this and don't do that. Don't serve the Qurban, don't
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  kill the messenger. So righteousness, serve the
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  Quran anyway. Maybe kill the messenger anyway,
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  doing things that are a little bit rough.
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  Let's see if they go outside. Amru second line Savuda Brownlee
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  Crovet. The robbers wanted to serve the
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  Quran. The rabbi said.
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  Yo Muru, people are going to believe.
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  People are going to believe in a ballroom person with a blemish.
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  Thank you is an animal with a blemish is allowed to be served
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  in the back. We can't accept this Qurban,
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  Savuddin Miktele. They decide they want to instead
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  kill the person who delivered the qurban rather D'oro made the
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  blemish. He really was a very tricky
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  person. If you think about, he is the
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  guy creating problems. Amarlou ABI Zakhadi Abdakulus,
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  Rabbi ABI Zakari Abdakulus said again.
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  He pipes up because he can't kill the person.
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  People. I mean, I think you kill
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  individuals making blemishes. Yemru.
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  Meh. Teal muma Kashimi ore Any 2
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  inside. All right.
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  You too. Oh, they got to Bankaf, Bankaf
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  Palafo Torres Shaw virginities, You know, through this process
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  of these rabbi, this one rabbi actually twice saying don't act,
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  don't serve the Qurban with a blemish.
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  You can't do that. People can have the wrong press.
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  Don't kill the messenger or maybe the bloom.
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  The movement can't do that. Like the wrong person, don't
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  act. What's the better option in
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  action? You know what that resulted in?
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  That resulted in someone going back to the king and telling him
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  king the Jews don't accept your animal.
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  The king thought it's not true and he's proved me looked.
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  It only said the animal king didn't realize there was a
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  blemish and the king therefore was led to believe.
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  I mean what happens is the king was led to believe that a kurban
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  sent by a king by a non Jew. It's like that example of the of
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  the flying the soup. The deeper Jew will not accept
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  your stuff. And this made the king furious.
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  Bottom line, who bangka who bangka halacha to Allah Shah
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  because of this this non this Jew who was very upset went over
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  to the king and said the shened himself and he this shot us and
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  said the Jews people won't accept your Qurban.
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  What happened? Bah Khazar came, the king came
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  to Caesar, the Caribbean and the shortish lamb.
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  This is the most perfect example because it's a story of a rabbit
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  who is being pious, who's being soft, who's saying don't act.
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  I'm afraid what it's going to lead to not recognizing the fact
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  that by not acting, by not making a move either to serve
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  the Quran with the blemish in this scenario or to kill the
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  messenger who made the blemish. By not doing one of those two
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  actions, you're allowing for a king to get triggered and
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  destroy the Bethemaidas, the Kurban bethemaidas.
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  The real trigger of the destruction of Bethemaidas came
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  from a Jew being sweet, a Jew being soft.
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  It's a wild concept, but it's a very important concept that's
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  weighing the implementation and the concepts of weighing the
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  ideas of Hasidut. What does it mean to be a Hasid?
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  Hasid means to be righteous. But how do you know what's
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  righteous? You realize in this case the
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  righteous. Now let me give you an example.
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  Modern day is war righteous? Is war righteous?
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  Great things always war. War righteous thing.
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  What's more destructive, war or lack of war on a certain sense,
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  your certain sense and natural reaction, is war.
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  War kills. And many times it's true, war
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  does kill war. But sometimes war is, you know,
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  survival. Sometimes war is protection.
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  In fact, it is America. We built on the fact that a few
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  men or crew, whatever it was, decided to go to war and to have
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  action, to do action. So you might have thought of
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  them as aggressive men. They might also be considered
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  freedom fighters. And this is always a question.
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  And we know it can go both ways. We know terrorists consider
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  themselves freedom fighters, and we know grave people treat
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  themselves as freedom fighters, as war.
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  We know the Israeli soldiers will go out to war.
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  Some of those people are nice people in the world, right?
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  And what are they doing? They're they're mine, clearly
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  what they're doing is they're protecting.
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  It's the concept, right? His idea, the humility, the
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  pious pity our great rabbi destroyed the and burnt our hell
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  and sent us into exile. Because sometimes war action,
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  tough moves are par sweet and pious and beautiful and
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  protective move, right? So all I meant of allowing Alma
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  like the one king of Alma like to survive for one night and
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  allowing Alma like to reproduce was trying to be in a certain
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  sense, sensitive Alma like he was human Masada to kill Amalek,
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  right? And Masada was to wipe away the
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  entire thing and only, well, the only person he left alive was my
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  God, the menace on my life, the king himself, that's it.
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  He had been solidly killed and he fell bad for killing this one
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  king left the king alive that night, the king reproduced, and
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  the rest is history. We still have my leg.
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  We can say how much destruction is on my leg performed over the
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  last couple of 1000 years because they survived all of the
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  European destruction in the last 1000 years, right?
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  Besides the fact that we deal with Arabs today, our biggest
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  enemy overtime was all the European things, the programs,
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  the million things, the Grams and Nazis.
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  Think my creed, where did it all come from?
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  One person who is nice, a Green Man by the way, who is nice to
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  one individual, thinking to himself, what harm is he going
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  to come? If I leave the King of Almighty
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  Life for a night, the harm's going to come.
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  You know what harm came? Yeah, exactly.
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  It sounds crazy, the entire destruction in Europe.
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  Now, I shame all the hell the tools it could have used for the
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  entire destruction of the Europe of Europe came at the hands of
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  Amalek. At the hands of whom?
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  At the hands of one man being nice.
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  And that's the beauty of this concept sometimes.
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  And there's something we all have to learn.
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  Sometimes being nice is being destructive and sometimes being
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  destructive as being nice. YouTube with their army that you
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  can do. You can do like you can do
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  Korami dude, I think just to make sure you get the Gadisi's
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  after you know, it's up to you guys, but I'm actually get the
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  Gadisi after you might as well he was stick around regardless.
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  You don't have to. You don't have to.
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  Guy. Oh, it's up.
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  To you guys? Yeah.
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  One more person, No team. All right, we'll go back all
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  corner. This is a team.
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  And the idea is across the board.
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  You have a million times, so many times where someone says
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  no, no, don't make a comment. Yesterday we discussed how
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  people make decisions to get involved in fights.
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  And very often it's it's the hero mentality which is
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  dangerous. The inverse is this, People make
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  a decision not to say anything because they want to be quiet
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  and they don't want to be aggressive, and they feel like
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  it's an aggressive mood is a bad mood.
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  That's a nice thing in general, and maybe you'll be a sweeter
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  person, but you can be allowing so much instruction to have by
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  being sweet and not being aggressive.
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  Every person has an understanding and the balance
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  has to be guarded by the truth, not by their emotions.
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  The most classic example we have maybe in our history of a person
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  going the other way of being aggressive when they're
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  inclination would not to be aggressive is would be the
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  example. You know of all the back to the
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  beginning. I get eyes truck around.
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  We know as a man of sweet has hit kindness, sensitivity care
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  and he went ahead and was given a mitzvah about that it's cock
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  and he wasn't just giving them a try.
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  He's also given a lot of murky, not clear vision as to what's
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  right, what's wrong, and a reason to believe that it's
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  probably the more right thing to do to not act and leave this out
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  alone. But he went ahead and followed
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  God's vision and God's Word. And even though he wasn't
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  really, you know, had a lot of mixed messages and Satan was
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  very powerful at the time, he went ahead.
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  He listened to God's Word. You know the God.
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  Right, Start access. It's not even Satan, it's God's
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  word. Listen to God's Word came over.
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  So that's the scenario where a person is topping into his
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  aggressive side because it's got work.
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  Even though his whole makeup was one of being nice, of being
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  sweet, of being caring, being sensitive.
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  His entire life was that. I mean, he had a House of hesit
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  door open to hesit. He would carry, you know, we
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  know the most classic example of sitting there in the baking hot
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  heat, right right up to the ME law and wanting us to come at
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  the scenario of someone being so sensitive and so caring.
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  And yet, yeah, this position is life by Akhenat cock.
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  He's forced to be the opposite. And that seems like a big deal.
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  It's a big deal if you're guided by your emotions.
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  It's not a big deal that you're guided by being a real hussy,
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  which is a person that makes a decision to write, overrun and
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  do what Hashem wants, not what feels good.
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  And this is the theme over over and over again.
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  To be a pious person is not me to be assault first, nor does it
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  mean to be actually aggressive 1st and rather than means do
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  what God wants. What's the idea?
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  All real together inside. Don't decide whether your act is
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  good or not good based on the simple situation in front of you
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  where the rabbi was thinking, how can I serve a Qurban with a
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  moon? How can I kill the person who
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  made a moon? I'm going to lead people to
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  think the wrong thing. Think deeper, Rabbi.
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  The king sent it. The Caesar sent it.
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  He's the rule of the whole world, or at least a major part
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  of the world, and he has the temper.
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  Beware, Rabbi. What do you?
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  We'll dig deeper. Does it make sense to allow this
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  person to be upset based on your law?
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  I'm sure there's a a a loophole to allow one time could bound
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  with a blemish to protect the amicel Right after the lefroat
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  call baho eat to turn to both sides.
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  Which a way of saying you need to look at both parts of the
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  situation. Look call us dadim at both
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  sides. She how Sehlhadam little what
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  where the mind of a person can see.
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  I'd see a dune bam it is it here Shard you attend until you can
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  decide which one is better. How many times we have this in
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  our life and things look like the right decision, but if you
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  think a little further, it turns out to be the wrong decision.
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  How many many times we have this and all those times it's all
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  dependent on thinking beyond the basic ha CR whether to act or
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  pretty sharp, whether or not to act had to have to decide OK,
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  hand sides over and over again, whether it be like I said,
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  there's cases of making peace or it'll be the cases of making a
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  comment. For example, over the course of
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  history, there have been many protests.
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  Protests Are protests A productive thing in the world or
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  are they destructive thing in the world?
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  We're living through all right now.
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  And nurses stride, right? Productive or destructive.
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  I don't know if their their motive is good or not good.
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  I'm not a nurse. I don't know if the arguments
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  are fair. I don't know.
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  It's really rough to leave people hanging in the hospital.
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  OK, fine. But throughout history, strikes
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  have played a major role, right? Protists have made a major
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  difference. And if you do away with protists
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  according to the Constitution, you'd be doing away with part of
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  the structure of the United States of America.
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  And the reason it was instituted is possibly because it has a
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  very productive upside does if you cut that out of the world
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  and those who are in control, those who are monopolizing the
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  system, right, they would have a full control.
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  What these protests are proving to you is and if they don't
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  really have any other means besides they're doing it's
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  stopping for holding out as to prove it.
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  Whether it be a strike in sports was changed sports over and over
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  again, or protests in these different unions and business or
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  whatever it may be. It's a lot beyond that though,
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  that these nurses, they're even that they're demonstrating it's
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  saving lives because they're understaffed, most of them, and
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  it's could save a life with all of them.
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  That's the. Argument.
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  There's a big argument there. There's definitely an argument
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  to be high, but overall the theme across the board, how many
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  times history or process made a difference?
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  I mean he made worldly difference.
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  See, even though it thinks like every time I said witness
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  protest and over the last number of years that we've seen many
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  ridiculous protests, whether it be the BLMS or the anti Israel
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  ones of these things, it made impossible and they've been
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  ridiculous and they've stopped the traffic and disrupted the
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  way of life and they've been very weird and crazy, hysterical
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  and all these different things. However, those applications are
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  definitely wrong. We can say that unequivocally,
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  but the concept has a sense of crude to it, which is it creates
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  change. Change that they want is wrong,
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  fine, but it the hazard ballot to create change, to make a
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  major effect. Boycotts, protests, all these
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  different things. And they kept the world at Bay.
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  They kept it at two sides. That's really in the purpose of
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  it. And that is every time you
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  witness one of these protests, you looked at them and he said
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  that's disgusting, that's terrible.
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  They're blocking traffic, they're making hysteria.
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  They're very upsetting, but you're right, if not for that,
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  they'll have no voice and they'll not be able to get their
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  outcome developed, which in many times is bad outcome.
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  But at third times history, I'm not you know, well versed type
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  of history to know those times, but there definitely have been
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  times that these protests have made a major productive
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  difference and even though it comes from aggression.
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  And even though because of people who are not working and
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  people who are doing things that seem like they're crazy, you
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  know, holding signs, and you say yourself, who's going to pick
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  it? Who's going to hold signs?
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  Who's going to get upset like that?
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  You know what? These people are making a
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  difference. And that is two sides of pity.
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  Two sides are being pious all you pious, because you're so of
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  all you pious who are being aggressive.
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  And go to state of Israel, they are going on the lefty yeah,
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  that did terrorism on on the British to get the country.
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  They had no choice. Right, there's all the things
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  that are exactly and and you know, even today, when the other
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  side, whatever within the side that does these protests against
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  whatever it may be over there, when they protesting against the
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  government regarding the hostages, you don't think it
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  helped. It might have put some pressure.
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  And now when they protest regarding the the the army in
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  that world, it also helps. Good thing, bad thing
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  discussion, but it's effective. It's crazy when they had these
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  discussions about autopsies in Israel and they had these
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  brothers. If you know, recently when I was
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  there, it was these protests. Against.
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  Against autos, again, these are they're very controversial
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  topics, but again they having an effect.
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  There's no way around. I was there and people have, I
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  was over here in the discussion, people were asking do you think
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  it has an effect? And they were saying, what do
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  you think? If not for those, for this, they
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  would have with us, no question and everybody.
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  But they protest it all the time and they stop through these
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  protests. Again, you have to debate the
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  right or wrong. But overall the theme is a
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  theme. The aggressive is sometimes
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  productive and sweet is sometimes destructive.
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  It's not the way we think. The first doesn't always
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  destroy, right? And the hand helping out doesn't
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  always help her. Very, very often it's the
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  opposite. That's what he's telling me to
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  be here. I can Sadiq, he's riding up the
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  gap. I come with a that's if tough.
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  Another example is give her a review.
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  But we're just giving an example, gentlemen, example was
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  example of protests. All right, when we said is
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  protests a good thing or a bad thing?
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  And the reality is it's created a lot of production in the world
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  or it is example of a year. Give her a rebuke.
• 22:32
  I've seen people give rebuke. And in the old days you went to
• 22:36
  a shul. I knew you were a Gazan and your
• 22:39
  husband not properly. The old man would tell you off
• 22:44
  afterwards, right? And I used to remember after
• 22:48
  I've had that many times, if I said very few times in my heart,
• 22:50
  but I remember the old man saying things and whatever and,
• 22:54
  and, and at first eating his self.
• 22:55
  Come on, he's a kid. He's eating up to he's doing a
• 22:59
  good thing. Let him go.
• 23:01
  You're breaking his confidence. You're destroying his self
• 23:03
  esteem. All those comments true, but you
• 23:06
  know what he would never learn ever if not for those people
• 23:09
  saying those comments. Now you have to be a good night.
• 23:12
  A sweet old man when no one's going to get insulted.
• 23:15
  You can't be a guy who makes the same mistakes yourself, that's
• 23:17
  clear. But there is a place for those
• 23:20
  comments. There is a place.
• 23:21
  But I I I'm an anti you. Don't make.
• 23:24
  Those you you. Don't you?
• 23:25
  Now go. I'll let it go.
• 23:26
  I'll give another example. A grandparent.
• 23:29
  OK, one of my favorite things, the grandparents.
• 23:31
  Grandparents right, go go for it all right, like we said give me
• 23:46
  a rebuke grandparents I my humble opinion has always been
• 23:50
  my grandparents. They should have rebuked that
• 23:53
  offered why because the children are not going to like to be
• 23:56
  around them. And the reason you say what
• 23:58
  petite chose not to learn. The reason I felt this way is
• 24:02
  and because you're not around all the time and you're not
• 24:04
  making a major difference. So you make a comment and then
• 24:06
  they go, oh, and all the things themselves is they don't want to
• 24:08
  be around those grandparents as much.
• 24:11
  But at the same time, there are certain things and any grandson
• 24:14
  remembers from his grandfather who told him something and stuck
• 24:17
  with him his whole life. Right.
• 24:19
  And so we all have Sunday grandfather told you and I was
• 24:22
  like, OK, he's an old man. He can say what he wants.
• 24:25
  And because of that, you learn something that you otherwise
• 24:28
  would not have learned. That is the power of a
• 24:30
  grandparent. That's again talk to a car which
• 24:32
  comes from strength. Rebuke was coming from a strong
• 24:35
  place, but at the same time it's actually productive.
• 24:38
  This is a repeat concept over and over and over again.
• 24:42
  What it gets to is a deeper point.
• 24:45
  Deeper point is it's not about your emotions.
• 24:48
  It's not about what you consider sweet and soft and cuddly and so
• 24:51
  you can do you consider right. That's the only equation of a
• 24:55
  time, by Hashem. Sweet is nicer than destructive.
• 25:00
  Sweet is nice and in force, but many times force is nicer than
• 25:04
  sweet, you know? So even though yesterday we were
• 25:06
  telling you, be very careful when you open something up by
• 25:09
  hurting another person. On the flip side, don't be so
• 25:12
  careful when it comes to doing something that seems forceful.
• 25:17
  If it's a good thing, may not be open something up.
• 25:19
  It might be a comet, it might be a protest, it might be even a
• 25:21
  war. But don't be careful when you're
• 25:23
  doing something forceful. It will lead to peace.
• 25:26
  That's the idea, all right. Our regions come along the line.
• 25:29
  The cop. I mean, how many times the
• 25:32
  carriers are Domino here, Hatayi, the Macon or Bizman
• 25:36
  chain during the train? At the same time, how many other
• 25:39
  people made comments, rebuked that were ineffective and they
• 25:43
  caused more issues? That's true, too.
• 25:45
  This is part of the the the balance.
• 25:47
  They want us to figure out good, sweet is not always good and
• 25:51
  strong is not always bad. You have to know in between.
• 25:54
  OK, what's up with this?