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Chulin 27 · Daf Yomi with Aaron Cohen

• 0:01
  SPEAKER_00: We're gonna start by the top of the oman Hashikit, the second parak of Masachulin.
• 0:06
  SPEAKER_00: Zakamishnah.
• 0:07
  SPEAKER_00: Has Shaykhid Akabishnaim Behimba Shkitasik Shah.
• 0:10
  SPEAKER_00: So from the first diuk of the Masachta, we come along in the beginning of the second parak as well.
• 0:14
  SPEAKER_00: The Gemar is gonna make the same exact di'iq that we had last time.
• 0:18
  SPEAKER_00: Hashaikhet is Mashmadiyah, right?
• 0:20
  SPEAKER_00: Only if you already did it, then Shaytasik Sherh.
• 0:23
  SPEAKER_00: But either way, one of the main allafahs we have that we have to know from Msachulin is that as it relates to eifais, you only need one of the simonim.
• 0:28
  SPEAKER_00: Echad ba'aif as relates to behamas, shnaimbehemah.
• 0:32
  SPEAKER_00: You need both simonim by the behemoth.
• 0:34
  SPEAKER_00: So'aif or shnaim behema, if it's two, as it relates to behemoth, shit's gonna be kosha.
• 0:41
  SPEAKER_00: Continues the Mishnah the by the way, Ru'iv is good enough.
• 0:43
  SPEAKER_00: Rubaikulai, so rubishlach al kumaio, most of one simon is considered like one simon.
• 0:48
  SPEAKER_00: So therefore, if you have most of one by a knife, or most of two by a behema, it's gonna be good to go.
• 0:57
  SPEAKER_00: You also have to shach the veins specifically by eifice, that is another condition.
• 1:01
  SPEAKER_00: Chati echadba'ai, chatzi achadba'aiif.
• 1:04
  SPEAKER_00: If you shachted half of one simon by a knife, or if echadbachema, or one and a half by behema, that's psu, it's not gonna be good.
• 1:10
  SPEAKER_00: Why?
• 1:11
  SPEAKER_00: Because you need riv of both by behema.
• 1:13
  SPEAKER_00: And you need riv of one, not only chatzi of one by a knife, and that's how it's gonna be psu.
• 1:16
  SPEAKER_00: Riv echad ba'if.
• 1:18
  SPEAKER_00: If you have reviv of one of them by a knife, rev snib a behema, shit shera, a little bit wordy in the Mishnah, and we're gonna dash in each of these things, obviously.
• 1:24
  SPEAKER_00: What it's coming to be Marbe, but if you have Riv Bachbayf, Riv of Shneib by Behama, it's gonna be good.
• 1:30
  SPEAKER_00: As we saw, Rubah shallachar kamayu because ruba kekulay, and it's gonna be good enough.
• 1:34
  SPEAKER_00: Zottigamara with the diak we mentioned.
• 1:36
  SPEAKER_00: Hashaikh the evid in the khathilalai.
• 1:38
  SPEAKER_00: What's Hash Shaykhit?
• 1:39
  SPEAKER_00: If you shachted already, it's mashman.
• 1:41
  SPEAKER_00: This is only a dindiavid.
• 1:42
  SPEAKER_00: That in, what's midyavid?
• 1:45
  SPEAKER_00: The fact that maybe ruba shallach al Kamayu, maybe the khatchil, you would have to shacht all of it.
• 1:48
  SPEAKER_00: But bidiyavid, uh rubah kekula, as long as you shafted one, it's gonna uh right of it, it's gonna be good, it's gonna be good enough.
• 1:54
  SPEAKER_00: So it says, or rather, we're not, we don't necessarily know that it's going on that part yet.
• 1:59
  SPEAKER_00: But Hasheikhit, in, what this is not a din lachathilah behemol lakhilaloi.
• 2:06
  SPEAKER_00: What's not so so what are we assuming?
• 2:08
  SPEAKER_00: We started off that one by a knife is gonna be good enough.
• 2:11
  SPEAKER_00: So maybe that is a din bidyavit.
• 2:13
  SPEAKER_00: Meaning lichhathila by a knife, you should do two.
• 2:15
  SPEAKER_00: But by the way, one is gonna be good enough by the butt says the Gemara, I would assume that ha shaikhit, mashmah bidyavit is going on everything we just said, including Shnaimbehemah.
• 2:24
  SPEAKER_00: You're supposed to do two by a behema.
• 2:25
  SPEAKER_00: If that's only a din thevid, what's the khathilah?
• 2:28
  SPEAKER_00: More than two?
• 2:29
  SPEAKER_00: It only has two.
• 2:29
  SPEAKER_00: So says the Gemara.
• 2:30
  SPEAKER_00: Sh'ahim, lakhilah light, that's not lakhilah to shach two by a beheema.
• 2:34
  SPEAKER_00: At kamalish, how much do you want to shach?
• 2:36
  SPEAKER_00: They can't shach much more than two.
• 2:37
  SPEAKER_00: And therefore, how could this only be Bidi Abid?
• 2:40
  SPEAKER_00: Says the Gemara, I'll give you two answers.
• 2:41
  SPEAKER_00: Iba e Sema, A echadba'if.
• 2:43
  SPEAKER_00: Ibay Sema, it's only going on the first thing we said.
• 2:45
  SPEAKER_00: It's only going on the echadba'if.
• 2:46
  SPEAKER_00: Really, lichhathilah you should shaft both simonim, even by a knife.
• 2:49
  SPEAKER_00: But the abid one's gonna be good enough by a knife.
• 2:52
  SPEAKER_00: Another answer we can say is that rub shachat kamayu is going on the rubai kekula aloha.
• 2:56
  SPEAKER_00: That really lichathilah you should check the entire simonim.
• 3:00
  SPEAKER_00: Butyabed rubaikula, ruba shachit kamayu.
• 3:03
  SPEAKER_00: Kamash simon.
• 3:05
  SPEAKER_00: On the following we're gonna say.
• 3:08
  SPEAKER_00: Now we're gonna discuss uh fundamental Yisa di Inun and how do we know what's the mikark of the fact that Shita is Minatzavar?
• 3:15
  SPEAKER_00: It's from the neck.
• 3:16
  SPEAKER_00: Now you're gonna say, what do you mean?
• 3:17
  SPEAKER_00: Where else would it be?
• 3:18
  SPEAKER_00: So it could be from any places.
• 3:19
  SPEAKER_00: Maybe you who said it's from the neck.
• 3:20
  SPEAKER_00: The Tara doesn't specifically say that you shek the animal from the neck, maybe you shachta from the ear, the Gemar is gonna say.
• 3:25
  SPEAKER_00: Therefore, how do we know this in that shita is from the neck?
• 3:27
  SPEAKER_00: She never the Pasik says, Vishokhatas ben a bakar, what does that teach me?
• 3:33
  SPEAKER_00: In a place that it's shach, Rashi says shekhoifeh, in a place that it bends, chateu.
• 3:38
  SPEAKER_00: You should chateu milash and cleanse it, says Rashi.
• 3:42
  SPEAKER_00: Make it ready for uh for akhilah vi tiaroi, meaning be metar it, cleanse it for akhilah.
• 3:49
  SPEAKER_00: So in the place that it shach, in the place that it bends, where does it bend?
• 3:52
  SPEAKER_00: It's neck, it goes up and down.
• 3:53
  SPEAKER_00: In the place that it bends, chatehu.
• 3:55
  SPEAKER_00: That's where you should cleanse it and do the shrita.
• 4:00
  SPEAKER_00: Okay, so how do you know?
• 4:00
  SPEAKER_00: Where do we see this in that chatehu is a lush uh is a lush of cleaning, of cleansing, of the chuye.
• 4:07
  SPEAKER_00: So the kabar the ksi, we have the pasar.
• 4:09
  SPEAKER_00: The chite sabai, this is as it relates to a mitzaira.
• 4:11
  SPEAKER_00: So the chitea sabai, so we cleanse the house.
• 4:17
  SPEAKER_00: Meaning cleanse me with an azeoy, and then I'll be tar.
• 4:20
  SPEAKER_00: So we see that uh chatehu sometimes means to cleanse.
• 4:23
  SPEAKER_00: And that's one makarve.
• 4:25
  SPEAKER_00: Emo miznova.
• 4:25
  SPEAKER_00: It says okay, so maybe it should be from his tail.
• 4:28
  SPEAKER_00: The tail also bends around.
• 4:30
  SPEAKER_00: You know, it's only the neck, the neck bends, the tail also bends, maybe it's from the tail.
• 4:33
  SPEAKER_00: Says gemaro, because shok michlau shizakov vinon.
• 4:36
  SPEAKER_00: From the fact that we said bends, right?
• 4:37
  SPEAKER_00: Shoch rash it says shakyfeh.
• 4:39
  SPEAKER_00: From the fact that we said that it's an Indian about bending, it's michlao.
• 4:43
  SPEAKER_00: That is mashmah, that it's sometimes bending, sometimes not.
• 4:46
  SPEAKER_00: That it's not always in a state of knifa, it's shach.
• 4:49
  SPEAKER_00: It goes up and down, and therefore it's mikhlaw shhezakovin, and that sometimes it's zakov, sometimes it's straight up, like the neck, sometimes you stand up straight.
• 4:56
  SPEAKER_00: Whereas the tail, the tail is uh always bending, and that's why it's not gonna be referring to that.
• 5:01
  SPEAKER_00: And the tail is again shachva'emid, it's always shach, it's always bending over, and that's why it can't mean that.
• 5:08
  SPEAKER_00: Maybe it means from the ear that you shaq it on the ear.
• 5:10
  SPEAKER_00: I'll tell you why, because vi'in dham and nefesh valaqah, because we know as it relates to uh a zrika at least, you need dham and neph.
• 5:15
  SPEAKER_00: To do a zrika, you need to take the dam from that you got from the shritah and do zrika with it, and that dham has to be dhamfesh, the dam of the nefesh, the that part that's considered dhamfesh, and that is not from the ear.
• 5:25
  SPEAKER_00: The dhamma nepesh is gonna be from the neck, dhaminefish is not considered from the ear.
• 5:30
  SPEAKER_00: Maybe it means that you do shritah from the ear, but you continue cutting until a place where you hit the dhamma nephesh.
• 5:35
  SPEAKER_00: You continue going until you hit the dhamma nafesh.
• 5:38
  SPEAKER_00: Furthermore, I'll ask you a different Kasha.
• 5:39
  SPEAKER_00: Shia Drasa Khalada, Gramma, Vi'ikur, all these different psulum that could happen, mean alan.
• 5:44
  SPEAKER_00: How do we know these things?
• 5:45
  SPEAKER_00: These are all classic psulum we've learned about as it relates to a shita.
• 5:48
  SPEAKER_00: How do we know them?
• 5:48
  SPEAKER_00: We know the answer.
• 5:49
  SPEAKER_00: It's alachumeshamasina.
• 5:50
  SPEAKER_00: So Alakemara, it's an Allah Mash Mesina, it's a Gemara, it's a Masaira.
• 5:53
  SPEAKER_00: So Shikh Minatzava and I'm in Gemara.
• 5:54
  SPEAKER_00: On that note, once you already told me all these alachumeshina, I'll tell you that Shita Minatzava, the fact that you shaft on the neck, is also part of that miser, and it's gonna be Allah Khomash Messina.
• 6:04
  SPEAKER_00: It says the Mayasa.
• 6:05
  SPEAKER_00: Okay, so we seem to have a whole pasik.
• 6:08
  SPEAKER_00: You have a shhiya, you have a bending, you have this.
• 6:10
  SPEAKER_00: So what are we gonna do with this pasik?
• 6:12
  SPEAKER_00: We seem to have a drosha, at least something we said says the gemara, we call the mayasah, delay lyshavyeh gistra.
• 6:17
  SPEAKER_00: It's coming to teach me not to make it a gistra, rash explains not to make it like in two pieces.
• 6:21
  SPEAKER_00: Don't shacht all the way through.
• 6:22
  SPEAKER_00: Whether it means don't shacht all the way through, or whether it means you don't have to shacht all the way through.
• 6:27
  SPEAKER_00: But the point is, Delay Lishavy Gistra, not to make it into two different pieces.
• 6:30
  SPEAKER_00: You shacht the simonim, and that's it.
• 6:31
  SPEAKER_00: You go through the simonim, you don't cut through the mafrekas as we saw the backbone into to completely chop it off.
• 6:39
  SPEAKER_00: It brings a different card.
• 6:40
  SPEAKER_00: Again, what's our question?
• 6:41
  SPEAKER_00: Our question is me in the shit minatavar.
• 6:42
  SPEAKER_00: How do we know that shita is minatzavar?
• 6:44
  SPEAKER_00: It's from the neck and not, I don't know, from the ear.
• 6:46
  SPEAKER_00: How do we know Dafkar from the Tsavar?
• 6:48
  SPEAKER_00: Sazgammar Rivyemar Ammar from the following.
• 6:51
  SPEAKER_00: The post says vizavahta, which teaches me, me makam shizov, vizavachthov, right?
• 6:56
  SPEAKER_00: Which is shita.
• 6:57
  SPEAKER_00: You're supposed to do shita.
• 6:58
  SPEAKER_00: But vizavahta isov, which means flowing.
• 7:00
  SPEAKER_00: So mimakham shhezav from the place that the blood flows, chateyu.
• 7:04
  SPEAKER_00: That's where this khateu over here means break it.
• 7:07
  SPEAKER_00: So that's where you should break it.
• 7:08
  SPEAKER_00: Where should you break it?
• 7:09
  SPEAKER_00: Where should you do shita?
• 7:10
  SPEAKER_00: Mimakam Shhezav.
• 7:11
  SPEAKER_00: From the place that the blood flows.
• 7:12
  SPEAKER_00: Because it says vizavahta.
• 7:14
  SPEAKER_00: Same thing we said before.
• 7:15
  SPEAKER_00: Mimai Mashma the Hai Kateu Lishnah the Mitbarhu.
• 7:18
  SPEAKER_00: How do we know that this khateyu is a lush of breaking of mitbar?
• 7:22
  SPEAKER_00: Tough and shin are are interchangeable in Arami and Hebrew.
• 7:26
  SPEAKER_00: So uh to be shivar or mitbar.
• 7:28
  SPEAKER_00: It's the same lush.
• 7:28
  SPEAKER_00: But lushna the mitbar, how do we know that uh khateu is a lush of breaking?
• 7:33
  SPEAKER_00: The khsi of the pasik says, Altira valtechas.
• 7:36
  SPEAKER_00: Don't be fearful and don't break.
• 7:39
  SPEAKER_00: So maybe from the nose.
• 7:41
  SPEAKER_00: Zav ay de chitabinan.
• 7:43
  SPEAKER_00: Because why?
• 7:43
  SPEAKER_00: Because blood flows from the nose sometimes.
• 7:45
  SPEAKER_00: I'll tell you why.
• 7:45
  SPEAKER_00: Because Zabahidechitabinan, the hai zab'awe.
• 7:48
  SPEAKER_00: Because you won't you need it only to be flowing when you break it.
• 7:52
  SPEAKER_00: Flowing because you broke it, not because it's flowing by itself, which sometimes does, and that's why it's not referring to the nose.
• 7:56
  SPEAKER_00: The nose.
• 7:58
  SPEAKER_00: Okay, so maybe it means the heart.
• 7:59
  SPEAKER_00: You're supposed to shaft it on the heart.
• 8:00
  SPEAKER_00: That's definitely gonna flow if you do that.
• 8:05
  SPEAKER_00: How do you know these psulim?
• 8:07
  SPEAKER_00: So how do we know those?
• 8:08
  SPEAKER_00: You have to say ala Gemara.
• 8:09
  SPEAKER_00: It's Allah Kamhitsina.
• 8:10
  SPEAKER_00: So Shikitamanatzava, Nami Gemara.
• 8:12
  SPEAKER_00: So so too, I'll be forced to say, or I can say that Shrikita Manatzava, the fact that it's from the Tzavar is also Allah Mashemissina.
• 8:18
  SPEAKER_00: And and it's based off the same bases of Krala Mayas.
• 8:22
  SPEAKER_00: Okay, so if so, then I'm gonna tell you it's Allah Mashamashina.
• 8:24
  SPEAKER_00: I'm knocking off that all Mikar.
• 8:25
  SPEAKER_00: So what was this whole pasik?
• 8:26
  SPEAKER_00: What am I gonna do with it?
• 8:28
  SPEAKER_00: The law in the Shavikisra.
• 8:29
  SPEAKER_00: The same thing as before.
• 8:30
  SPEAKER_00: It's just coming to be maraban and tell you that you shouldn't cut it all the way through and make it uh into two different pieces.
• 8:38
  SPEAKER_00: Again, how we know that shahita is manatzavar.
• 8:40
  SPEAKER_00: It says Vishat.
• 8:41
  SPEAKER_00: I'll take your Vishakha, don't read Vishat.
• 8:43
  SPEAKER_00: Ella Vissachat.
• 8:44
  SPEAKER_00: You should read it Vish Sakat and not Vissachat like shita, but rather like sicha, like talking.
• 8:50
  SPEAKER_00: Me makim shessah chateu from the place that you speak, chateu.
• 8:55
  SPEAKER_00: That's where you should do the shita.
• 8:57
  SPEAKER_00: Now, animals don't speak, but animals have a neck, and humans have a neck, and humans speak from their neck.
• 9:01
  SPEAKER_00: So from the place that you speak, which is your neck, chateu.
• 9:04
  SPEAKER_00: That's where you should do the shrita.
• 9:06
  SPEAKER_00: Okay, so we have we see it has to do with the Indian of speaking.
• 9:09
  SPEAKER_00: And that's why it's the neck.
• 9:10
  SPEAKER_00: That's where the vocal cords are, that's where you're gonna be speaking.
• 9:12
  SPEAKER_00: Okay, but I could find something else that has to do with speech as well.
• 9:15
  SPEAKER_00: Vem a milashina, maybe from his tongue.
• 9:17
  SPEAKER_00: You also use your tongue to speak.
• 9:19
  SPEAKER_00: So maybe you should shafta from the tongue.
• 9:25
  SPEAKER_00: Maybe it means you start from the tongue and you continue until you reach a place daman afesh.
• 9:29
  SPEAKER_00: Furthermore, we get the gist already.
• 9:31
  SPEAKER_00: Shia drashalada, a gamma vi eiker minalan, elegamarish, and elegimara.
• 9:34
  SPEAKER_00: So it's alachmashemisina, we know all those things.
• 9:37
  SPEAKER_00: And therefore, shit'a namigimara.
• 9:38
  SPEAKER_00: We could also say that's alachmashemisina, Ukraamayas.
• 9:41
  SPEAKER_00: And if so, what do we do this is this possible for?
• 9:42
  SPEAKER_00: Delay in the Shavagistra.
• 9:44
  SPEAKER_00: Again, not to make it into two different pieces.
• 9:46
  SPEAKER_00: So, three, or rather, O for three over here, because we knocked off each answer.
• 9:50
  SPEAKER_00: So it says the Gemara, Vitana Maisilamehacha.
• 9:53
  SPEAKER_00: And the following tana brings it from the following.
• 9:55
  SPEAKER_00: Again, what's the question?
• 9:56
  SPEAKER_00: How do we know Shitimanatzavar?
• 9:57
  SPEAKER_00: We tried three times, O for three, we knocked it off.
• 9:59
  SPEAKER_00: Must be Allah Mashumisina.
• 10:01
  SPEAKER_00: The following Tana learns it from here.
• 10:04
  SPEAKER_00: So Rabkhi'a o'erbhia says, Rhiyy Omar.
• 10:06
  SPEAKER_00: Mina and the Shitimanat'er, how do we know Shikith from the next?
• 10:08
  SPEAKER_00: Never the fashion says, that the Bne'ar and a Kayanim, they're the orchu.
• 10:13
  SPEAKER_00: They are maleh and they are makir, the Nisakim, the different parts.
• 10:17
  SPEAKER_00: This is by Heshad the Nitua, the Potzak is talking about.
• 10:20
  SPEAKER_00: And it goes on to say the Rosh and the Padr, the different parts.
• 10:22
  SPEAKER_00: The Rosh and the Podh is the facts.
• 10:24
  SPEAKER_00: So it says the Gmar, Shaintamal Sarash Vasapad.
• 10:26
  SPEAKER_00: It doesn't need to continue and tell me, by the way, part of the Nasakim that your malah are also the Rish and the Padr.
• 10:30
  SPEAKER_00: Why?
• 10:31
  SPEAKER_00: Because it already says the Gamar is very wordy right now, it's gonna say everything.
• 10:34
  SPEAKER_00: So Matam Lemer is Reshmasapodr.
• 10:40
  SPEAKER_00: It was already part of all the Nasakim.
• 10:42
  SPEAKER_00: And it says that you you uh your makri.
• 10:47
  SPEAKER_00: And that's part of all the Nashim.
• 10:48
  SPEAKER_00: So why do you have to single out Rosh Vesapodr?
• 10:51
  SPEAKER_00: Matam Lemon Lama Yatsu.
• 10:52
  SPEAKER_00: Why did you single it out?
• 10:54
  SPEAKER_00: Because it says Vihitshit is a oila vinitah.
• 10:57
  SPEAKER_00: You do have shit and then vinituah.
• 10:58
  SPEAKER_00: So ain't Elanasakh Sheshna Bhakla Hafshat.
• 11:01
  SPEAKER_00: So I would think that that's only the parts that have shot done to them.
• 11:04
  SPEAKER_00: Mina and the Rabbit says Roish Shekvar Hutas.
• 11:07
  SPEAKER_00: How do you know to be marbah that you're gonna be makrib even the roish that was already severed?
• 11:12
  SPEAKER_00: Shekvarhutaz, it's not something afterwards you bring mafshit from the animal, but rather it was kvarhutas.
• 11:17
  SPEAKER_00: By the way, that's what that's gonna be our rayo in this khajman we're making.
• 11:20
  SPEAKER_00: What do you mean shikhvarhutas?
• 11:21
  SPEAKER_00: How do you know it was already severed?
• 11:22
  SPEAKER_00: Ah, must be shiitim and the tzavar, you already severed it because you did shikitam from the tzavar.
• 11:26
  SPEAKER_00: But either way, how do we know to be marbah that even the roish you're gonna be mali?
• 11:29
  SPEAKER_00: You're gonna be makrib.
• 11:30
  SPEAKER_00: It's gonna be part of this uh the orhu.
• 11:31
  SPEAKER_00: You're gonna be makrib even the raish.
• 11:34
  SPEAKER_00: How do we know that?
• 11:35
  SPEAKER_00: Because again, it's not included in it's not included, we wouldn't know from the pastig because all we see from this pastig is things that have hefshit involved.
• 11:42
  SPEAKER_00: But things that were already severed, like the raish.
• 11:45
  SPEAKER_00: How do you know even that?
• 11:46
  SPEAKER_00: The pasik says, So it's from the smikas, from the fact that it singles those out, that's why it singles out the raish again, because you wouldn't have known it uh otherwise.
• 11:56
  SPEAKER_00: That's why it singles it out, that you also are maktir the Raj.
• 11:59
  SPEAKER_00: Says the Gamar Medicum, it's a Rish Shikfar Hutas, mikhlal de Shikita Minat's Aver.
• 12:03
  SPEAKER_00: What's our raya?
• 12:04
  SPEAKER_00: It's from this Qajun.
• 12:05
  SPEAKER_00: One thing we need from this Qajman is from the fact that we said it's a Raish Shikfar Hutas.
• 12:09
  SPEAKER_00: The Reich was already hutas, it was already severed.
• 12:11
  SPEAKER_00: What do you mean it was already severed?
• 12:12
  SPEAKER_00: How do I know that?
• 12:13
  SPEAKER_00: Must be.
• 12:13
  SPEAKER_00: Where was it severed?
• 12:14
  SPEAKER_00: Shittah.
• 12:15
  SPEAKER_00: Why was it severed through Shita?
• 12:16
  SPEAKER_00: I thought Shita's on the tail.
• 12:17
  SPEAKER_00: No, Shita's Bit Taver.
• 12:19
  SPEAKER_00: And that's why the Reish was already severed.
• 12:25
  SPEAKER_00: Just a separate question on the Hajjmin and this Brahza, the back and forth, if you were keeping Hajmin.
• 12:29
  SPEAKER_00: We started off.
• 12:29
  SPEAKER_00: Shain Tamalla Sarraj Vesa Padr.
• 12:31
  SPEAKER_00: Didn't need to say a Sarahish Vasapadr.
• 12:33
  SPEAKER_00: And then so we continued along.
• 12:34
  SPEAKER_00: And Darshin, a totally different pasik.
• 12:36
  SPEAKER_00: Roy Shoy Ves Pedra was a different posik.
• 12:38
  SPEAKER_00: So I don't understand.
• 12:40
  SPEAKER_00: Just in the flow of the way we said this Brah's pasak barish bedar, the tana had a question about why it said Rish and Pedr.
• 12:45
  SPEAKER_00: And ended off explaining why a different Pasik said Roish Pedra.
• 12:48
  SPEAKER_00: What's going on?
• 12:49
  SPEAKER_00: Says Gemara, oh Gamma, this is what the this say you have to read the Brahsa, a little bit of editing.
• 12:54
  SPEAKER_00: How do you know to be Marabah?
• 12:55
  SPEAKER_00: Even the Roish that was already severed by Desh Khitah.
• 12:58
  SPEAKER_00: That even the Rosh, you're going to be male, and it's going to be part of the arhu to be maker on the Mizbeach.
• 13:04
  SPEAKER_00: The Pasik says, Essa Reish, the Essa Padr.
• 13:06
  SPEAKER_00: So now we're adding that in.
• 13:07
  SPEAKER_00: Again, the Tana before said Roishavidra.
• 13:10
  SPEAKER_00: Now we're saying Essa Rash Vesapadr.
• 13:11
  SPEAKER_00: That's what we do with that, okay?
• 13:12
  SPEAKER_00: And by the way, says the bride, so what about the other Rosh Pidra?
• 13:15
  SPEAKER_00: The Rishopidra Lamali.
• 13:17
  SPEAKER_00: Why do I need it to continue saying Rosh Pidra?
• 13:19
  SPEAKER_00: We need it for the following.
• 13:22
  SPEAKER_00: How do we know that the Rush and the Padr?
• 13:23
  SPEAKER_00: Come before all the other Nasakim.
• 13:25
  SPEAKER_00: You're making them first.
• 13:26
  SPEAKER_00: How do we know that?
• 13:28
  SPEAKER_00: That's what we do with the second time.
• 13:29
  SPEAKER_00: It says Reshaves Pidrai.
• 13:31
  SPEAKER_00: The Aurah to teach me that's the first thing.
• 13:33
  SPEAKER_00: You're going to be going to be maker.
• 13:36
  SPEAKER_00: So it's going to be Peder Kama.
• 13:37
  SPEAKER_00: What do we do the first time it says pedr?
• 13:38
  SPEAKER_00: So again, the first time it said Roish, we know already, because the Rush wouldn't have been included.
• 13:42
  SPEAKER_00: Shekvar Hutas was already severed.
• 13:44
  SPEAKER_00: What about Pedra?
• 13:45
  SPEAKER_00: That's like the fats.
• 13:46
  SPEAKER_00: No khalovim.
• 13:47
  SPEAKER_00: So what about pedr Kama?
• 13:49
  SPEAKER_00: The first pether, what are we going to do with that?
• 13:50
  SPEAKER_00: The Kass of Rachman alamali.
• 13:51
  SPEAKER_00: Me by the way, we need a little khat the tani for the following buttons.
• 13:56
  SPEAKER_00: So the way you do it is, you wrap it around with the pedr.
• 14:02
  SPEAKER_00: You take the fat and you wrap that around, and then you're mallet, then you're maker of it.
• 14:07
  SPEAKER_00: That's der kovala to wrap the rich using the pether, and that's the way to be makrib it.
• 14:10
  SPEAKER_00: That's a derh khoboj chomala.
• 14:14
  SPEAKER_00: So again, continuing along, and this one we didn't knock off, by the way.
• 14:16
  SPEAKER_00: So that was our micard to know that uh Shita's Minatzavar.
• 14:20
  SPEAKER_00: We saw from the whole Khajbin.
• 14:21
  SPEAKER_00: Why was the what was the Rush doing severed already?
• 14:23
  SPEAKER_00: Ah, must be Shit Minatzavar.
• 14:25
  SPEAKER_00: Okay.
• 14:27
  SPEAKER_00: He learns it from the following.
• 14:28
  SPEAKER_00: The fact that Shita's Minat Savar.
• 14:36
  SPEAKER_00: We have a hekish between the behemoth and the oif.
• 14:38
  SPEAKER_00: And the Posik is talking about as relates to Tumas Behemoth and Tumas Oif.
• 14:42
  SPEAKER_00: So where do we see says the Gemara?
• 14:43
  SPEAKER_00: Where do says the Braysa?
• 14:44
  SPEAKER_00: Where do we see that the inyonni tummah of a behema and oif are the same thing?
• 14:54
  SPEAKER_00: If you ask me, they're totally different.
• 14:56
  SPEAKER_00: A behema is mitame bimagomasa, and oif is not.
• 14:58
  SPEAKER_00: Whereas a oif metamib begodama basabliya, and behema inamatama begodama basablia.
• 15:05
  SPEAKER_00: That's mitama, it's called Tumas Baisa Bliya, which basically means that if someone um sw swallows an oif tame, it's mitame begodim at the time that it's going through his basebliya, at the time that he's swallowing it.
• 15:17
  SPEAKER_00: So it's the special the special khidush of Tumas Ba sabliya.
• 15:20
  SPEAKER_00: But either way, the halakhas of Tumaz relates to Behemah and the Alakas of Tumaz relates to if are totally different.
• 15:25
  SPEAKER_00: So what do you mean zais tairas ha oifah behema?
• 15:28
  SPEAKER_00: Behemah ba'if.
• 15:29
  SPEAKER_00: What are we talking about?
• 15:29
  SPEAKER_00: Zay taras behama ba'aiif.
• 15:32
  SPEAKER_00: It's two different things.
• 15:33
  SPEAKER_00: Says the Gemarah, it must be that what?
• 15:36
  SPEAKER_00: Taira Shavsa behama la oif the eif the behema lame the hata to teach you ma behema bishitah afishhitah, it's teaching you something else completely.
• 15:43
  SPEAKER_00: It's teaching you that just like a behema you need to do shit, so to an aif need shitha.
• 15:48
  SPEAKER_00: Says Gemara, if so, Yima Lamba Raiv Snaim, Afkan Ravsaim.
• 15:51
  SPEAKER_00: If we're learning the fact that you need a shachat and oif from the fact that you need to do shrita by a behema, then learn it all the way, right?
• 15:56
  SPEAKER_00: That just like by a behema you need two simonim, so to my left you need two simonim, which we saw in the Mishnah not that way, that you need only one.
• 16:02
  SPEAKER_00: Tamalaimer is zois.
• 16:03
  SPEAKER_00: That's why it says Zois.
• 16:04
  SPEAKER_00: Zoy teaches you only here.
• 16:05
  SPEAKER_00: Only here you have two simonim, but not by an oif.
• 16:09
  SPEAKER_00: And by the way, that's not what we needed so far.
• 16:11
  SPEAKER_00: Because what are we trying to prove it?
• 16:12
  SPEAKER_00: Although that's very related to the Mishnah, it's not why we brought this.
• 16:14
  SPEAKER_00: We brought this for the following to show you.
• 16:16
  SPEAKER_00: Again, we're trying to figure out how do you know minatzaver?
• 16:18
  SPEAKER_00: That's our point right now.
• 16:19
  SPEAKER_00: How do you know it's from the neck?
• 16:20
  SPEAKER_00: How do you know shit is from the neck?
• 16:21
  SPEAKER_00: So nice limun.
• 16:22
  SPEAKER_00: But how do we know it's from the neck?
• 16:23
  SPEAKER_00: Neck sort of says, Be ez a tirar shovs of behemoth of you want to know how what's shan in the pasik zaist teras behem of.
• 16:31
  SPEAKER_00: You want to know how they're similar.
• 16:35
  SPEAKER_00: To teach you just like an if.
• 16:44
  SPEAKER_00: And therefore, an if of khadim, what is that, what do you do over there?
• 16:47
  SPEAKER_00: Malika, right?
• 16:48
  SPEAKER_00: That's very much.
• 16:49
  SPEAKER_00: You do melika minatzab, you do a melika from the neck, and specifically the back of the neck.
• 16:54
  SPEAKER_00: So it's teaching you just like a if of khatshim.
• 16:57
  SPEAKER_00: A kh shiru minatzaver, the way to be masharit is minatzavar from the neck, you do malikah.
• 17:03
  SPEAKER_00: So too.
• 17:04
  SPEAKER_00: A behema, a behema, shar.
• 17:06
  SPEAKER_00: So to a behema, the where the area that you're gonna be masharit is from the neck.
• 17:10
  SPEAKER_00: And that's how you know the shrikita is minatzaver.
• 17:12
  SPEAKER_00: So it's kind of the obvious question.
• 17:13
  SPEAKER_00: I malalon mimular, afkami mularef.
• 17:16
  SPEAKER_00: If so, then we're learning it from uh if of course, then just like over there, where do you do Malika?
• 17:21
  SPEAKER_00: The back of the neck.
• 17:21
  SPEAKER_00: So to over here by a behema, you should have to do shrikita from the back of the neck.
• 17:24
  SPEAKER_00: Tamulimar, that's what the boss says.
• 17:26
  SPEAKER_00: Umalak es reisha mimularpoi.
• 17:29
  SPEAKER_00: You're not supposed to completely separate.
• 17:30
  SPEAKER_00: But umalak is raising to teach you, Raish is shall zen mimulariin rash is shallakamulari.
• 17:36
  SPEAKER_00: Only this head, the head of the if of karchim is mi mularia from the back of the neck.
• 17:41
  SPEAKER_00: But no other reish, no reish of a behema.
• 17:43
  SPEAKER_00: That we would learn it's comparable that it's also menatzavar, but not the back of the neck.
• 17:47
  SPEAKER_00: Only this rush is from the back of the neck.
• 17:48
  SPEAKER_00: But the other one, you would not do it from the back of the neck, you would rather do it probably from the front of the neck, and that's how we know Shita's Minat Savar.
• 17:54
  SPEAKER_00: Sounds like my butt was her blazer.
• 17:56
  SPEAKER_00: The Hachamim didn't say that.
• 17:58
  SPEAKER_00: The Hachamim Darshan Zoistar is a behemoth to teach you that uh Indian about uh uh Indian about uh that was Reich Schneim, right?
• 18:07
  SPEAKER_00: Just like over there, you need oh sorry, sorry, sorry, sorry.
• 18:10
  SPEAKER_00: Lemon the Khama, Behemob Shita, just like Shita.
• 18:12
  SPEAKER_00: Right, just like you need Shitha by a behema, so two by a oif you need Shita.
• 18:16
  SPEAKER_00: Then we had a question of what about so if so that you're learning Shita from Behemoth, then you should also learn that you need two simonim.
• 18:22
  SPEAKER_00: Why do you need one by a knife?
• 18:23
  SPEAKER_00: So we said Tamilemer Zois.
• 18:24
  SPEAKER_00: Ribelezir learned something else completely, as we saw.
• 18:26
  SPEAKER_00: We just brought Rebelezr as a rayah uh for our union about Shita Minatzabar.
• 18:30
  SPEAKER_00: So says the Gemara Ribelez, hi Zois Mayable.
• 18:32
  SPEAKER_00: What's he gonna do with the word zois that the Rabbanan used to limit the two simonim to a behema and not take that to a knife?
• 18:40
  SPEAKER_00: Says the Gemara, I love Zois, Havamina Ma'i Besimenechal, Af behema biseminachon, cosrahmana zois.
• 18:45
  SPEAKER_00: Rebelezir uses it the opposite that the khum said Zois teaches you only by a behema you need two, not also two by a knife.
• 18:52
  SPEAKER_00: Rebelez says no.
• 18:53
  SPEAKER_00: It's coming to teach you that you don't also need only one by a behema.
• 18:57
  SPEAKER_00: That if I didn't have zoys, I would think what?
• 19:00
  SPEAKER_00: So to a behema you would only need one.
• 19:01
  SPEAKER_00: Cause rahman's Ice, that's what the Tara said.
• 19:03
  SPEAKER_00: Zoyz.
• 19:03
  SPEAKER_00: Toni Barkapara.
• 19:05
  SPEAKER_00: Zois Taras a behema va oif.
• 19:06
  SPEAKER_00: What do we learn from here?
• 19:07
  SPEAKER_00: Hitl ha kasov loif bain behema le dogim.
• 19:12
  SPEAKER_00: The Tara put the concept of oif between a behema and dogim.
• 19:17
  SPEAKER_00: So where do we see dogim?
• 19:17
  SPEAKER_00: So if you continue the posik, you really need the behulu over here.
• 19:20
  SPEAKER_00: There's no behulu.
• 19:21
  SPEAKER_00: Add an abulu which talks about dogim.
• 19:22
  SPEAKER_00: So the posik says, Zois taras a behema, veha oif, so that's behema, then oif, and the posik continues talking about dogim.
• 19:28
  SPEAKER_00: So you find oif in between behema, in between animals and fish.
• 19:32
  SPEAKER_00: What is that coming to teach you?
• 19:34
  SPEAKER_00: The chaiboy.
• 19:35
  SPEAKER_00: So it says it about like this.
• 19:37
  SPEAKER_00: The chajbben is the haibivishimonim ef sher.
• 19:39
  SPEAKER_00: So what's the juxtaposition of it here?
• 19:41
  SPEAKER_00: Good word.
• 19:41
  SPEAKER_00: What are we trying to be makish, right?
• 19:43
  SPEAKER_00: So the chaibaisimonim ef shir.
• 19:46
  SPEAKER_00: You can't say that a oif, a bird, is chaib and two simonim, that you have to shek both like a behema, right?
• 19:52
  SPEAKER_00: It's right next to behema.
• 19:52
  SPEAKER_00: So maybe it should teach you just like a behemoth is two simonim, so to an eye.
• 19:55
  SPEAKER_00: But you can't say that why?
• 19:56
  SPEAKER_00: Shekhfar Hukash to Dogim?
• 19:57
  SPEAKER_00: Because it also has a hekish the other way to the dogim, and dogging need nothing.
• 20:00
  SPEAKER_00: The poit and and what do dogim need?
• 20:02
  SPEAKER_00: You just kill a fish.
• 20:03
  SPEAKER_00: It doesn't need any simonim.
• 20:04
  SPEAKER_00: So says the pajim, but like you can't also patter it without any shritah bichalal, even one simon.
• 20:11
  SPEAKER_00: Why would you think to do that?
• 20:12
  SPEAKER_00: Because again, it's all also it's also hukesh to dogim and dogim need nothing.
• 20:15
  SPEAKER_00: So mitad akar on one side of it, it's hukash the behemoth that needs two.
• 20:18
  SPEAKER_00: On another side of it, it's hukash the dogim that needs nothing.
• 20:20
  SPEAKER_00: And therefore, says you can't tell me it needs two because it's hukash to dogging that need none.
• 20:24
  SPEAKER_00: You can't tell me it needs none because of dogim that need none because it's also hukesh to behema that needs two.
• 20:29
  SPEAKER_00: So what are you gonna do?
• 20:30
  SPEAKER_00: So again, the phytomila like lumi yash shekar hukush le behema.
• 20:33
  SPEAKER_00: So okay, it's uh what are we gonna do?
• 20:35
  SPEAKER_00: Hekhsheribanakar.
• 20:36
  SPEAKER_00: It must be somewhere in between.
• 20:37
  SPEAKER_00: It is in between, it lands in between.
• 20:39
  SPEAKER_00: The right side needs two, the left side needs nothing, it must be that the middle needs one, and that's how we know that Ifis, it's not like a behemoth that needs two, and it's not like dogim that needs nothing, but rather it's its own thing in between, and that's why it needs one.
• 20:51
  SPEAKER_00: Says the Gemara, dogim the labita numinol.
• 20:53
  SPEAKER_00: And by the way, once we're on this topic, how do we know that dogum don't need shkitah?
• 20:56
  SPEAKER_00: How do we know that fish don't require shrita?
• 21:06
  SPEAKER_00: So as it relates to that sign and bakar in the posik, it says shhito, yeshit laim.
• 21:12
  SPEAKER_00: But as it relates to all the gay ayam, all the fish, ya aosiflam.
• 21:15
  SPEAKER_00: You just need to do assifa, you just need to gather them up.
• 21:17
  SPEAKER_00: It sounds like not shit.
• 21:18
  SPEAKER_00: It sounds like that's the Mikar, which teaches me asifa by Almasagilu, that it's good enough to just gather them and that's all you need.
• 21:24
  SPEAKER_00: You don't need shita.
• 21:25
  SPEAKER_00: So let's, then what about the following plastic?
• 21:28
  SPEAKER_00: How are you gonna read this?
• 21:29
  SPEAKER_00: Gabi slaves.
• 21:30
  SPEAKER_00: It relates to the slav in the middle.
• 21:31
  SPEAKER_00: The ksif the prosik says, Lov.
• 21:33
  SPEAKER_00: Slav or birds, they were ifa.
• 21:35
  SPEAKER_00: At least one simon, right?
• 21:36
  SPEAKER_00: So by the slav that it says, bayaswesa slav, it just says asifa.
• 21:40
  SPEAKER_00: So what are you gonna tell me?
• 21:40
  SPEAKER_00: Ochanami delavash de la bashkita?
• 21:42
  SPEAKER_00: You're gonna tell me also over there, it doesn't need shita.
• 21:44
  SPEAKER_00: It says asifa, gather them up, so that's all you need.
• 21:46
  SPEAKER_00: And you don't need to do shita.
• 21:47
  SPEAKER_00: What do you mean it's iphas?
• 21:48
  SPEAKER_00: The slav were ifa, so obviously you need to do shita.
• 21:50
  SPEAKER_00: So, how is that your Mikar to teach me that that dogim only doesn't need shita because it says that you are isa if you gather up the fish?
• 21:58
  SPEAKER_00: Okay, but it also says that by the slavin.
• 22:01
  SPEAKER_00: So it's gonna not a question.
• 22:02
  SPEAKER_00: Really, that is Armakar.
• 22:04
  SPEAKER_00: Armakar to tell you that Dogim don't need Shita is Hatsinabakar Shahitlam.
• 22:08
  SPEAKER_00: Im S called Geya Yanni Asiflam.
• 22:09
  SPEAKER_00: So we see as relates to the Sainabakar need Shita, as relates to Dogim, you need a Sifa.
• 22:13
  SPEAKER_00: Aye, what are you gonna tell me?
• 22:14
  SPEAKER_00: I have a sifa also by the slav, and over there you for sure need Shita.
• 22:17
  SPEAKER_00: Yeah, but it's different.
• 22:18
  SPEAKER_00: Why?
• 22:18
  SPEAKER_00: Because over there the Postik is not comparing to anything.
• 22:21
  SPEAKER_00: Ella Meat, or rather, sorry, the Ha Amri Where are we?
• 22:25
  SPEAKER_00: Um, Ella Meato, Gabi Slav the Siva Yaswehito.
• 22:34
  SPEAKER_00: Shikfar who klame hemas.
• 22:36
  SPEAKER_00: I'll tell you why.
• 22:37
  SPEAKER_00: Really Hasam Loi Xiva Asifa Bimakam Shita over there by the slav, it doesn't say the word asifa of gathering them up in machem shita, in a place that it also says shitah.
• 22:48
  SPEAKER_00: So if you have just the word asifa, then you gather them up.
• 22:50
  SPEAKER_00: In a khanami, I'll tell you, you gather them up and you have to schecht them, they're eifas.
• 22:53
  SPEAKER_00: But over here, as relates to shachting something else, meaning it's not comparing it to anything.
• 22:58
  SPEAKER_00: But haqhabai fish, ksiwa asifa bim makam shita dachrini.
• 23:02
  SPEAKER_00: It's comparing it.
• 23:03
  SPEAKER_00: And it says asifah gathering them up in the same context of shrita dachrieni, of schechting something else.
• 23:09
  SPEAKER_00: Now what?
• 23:10
  SPEAKER_00: Hatsin da bakar you shach it.
• 23:12
  SPEAKER_00: It's called the gayami asseflam.
• 23:14
  SPEAKER_00: So as relates to the sinebakar you shacht, as relates to the gayyam, you you gather up.
• 23:18
  SPEAKER_00: The posik by the slav doesn't compare it to any shrita dachrini.
• 23:20
  SPEAKER_00: It doesn't compare it to the shrita of anything else.
• 23:21
  SPEAKER_00: The posik by the slav just says that you uh do asifa to the slav.
• 23:25
  SPEAKER_00: Okay, maybe you also do shita.
• 23:27
  SPEAKER_00: It doesn't compare it that something else you're doing shita, but by the slav you're doing asifa.
• 23:30
  SPEAKER_00: No, it just says asifa.
• 23:31
  SPEAKER_00: And therefore it's not a rayah.
• 23:32
  SPEAKER_00: But by here, by dogim it is a raya.
• 23:34
  SPEAKER_00: Because again, as it relates to the sine of bakar, you shakhidlam, it's called geayam yeah.
• 23:39
  SPEAKER_00: So we see from the fact that it doesn't say Yeshachid also in the context of dogim, and only Asifa, Asif is gonna be good enough, and that's how you know that dogim does not need Shita.
• 23:46
  SPEAKER_00: Darash Uiver Gilila.
• 23:48
  SPEAKER_00: There was a passerby or a traveler that was uh Galilean, he was from the Galil, and he darts from the following Behema Shinebusmina Basha, he sher bishnesiman.
• 23:57
  SPEAKER_00: A behema that's created from the basha, it's mashman the psuk and they live on the ground.
• 24:02
  SPEAKER_00: So behema that comes from the ground, just like a person comes from the ground, a behema that comes from the yabasha, bishnai simonim.
• 24:08
  SPEAKER_00: So it's more infused in uh artsy as an alum haza, and it's very gashmi thing.
• 24:13
  SPEAKER_00: So to be metiret, bishita, you mamash need a lot.
• 24:16
  SPEAKER_00: You need to do a lot of work to be metirat.
• 24:19
  SPEAKER_00: You need to simonim dogim shanivrumamayim, dogim fish that come from water, they're the nivru minamayim, so it's much more uh it's much more liquid, it's not more, it's not as connected to to this earth over here, and therefore, you don't even need to be machared at all, it's already connected, and there's not much you need to do before you're matarid for a khila.
• 24:37
  SPEAKER_00: Okay, I, however, birds, shenivra minar a kat that are created from mud, which is like a combination of earth and water, because uh there's sometimes land, sometimes water, and therefore it's somewhere in between.
• 24:50
  SPEAKER_00: That's why you need something in between.
• 24:51
  SPEAKER_00: You don't need nothing, it's not believum like a fish, and it's also not Bishnesimonum like a mehema, but rather Basiminach is gonna be good enough.
• 24:56
  SPEAKER_00: Um Rabshmol Kaputka.
• 24:58
  SPEAKER_00: Rabshmul Kaputka said the following Tayda will prove to you, Shaifashlaim kaskesis, meaning I'll prove to you that they're created from mud, meaning that water is involved as well, and they have uh shaykhs to fish.
• 25:09
  SPEAKER_00: How do we see that?
• 25:10
  SPEAKER_00: Because they have kaskes baraglayan.
• 25:12
  SPEAKER_00: Sometimes you see they have scales on their feet just like fish, they look a little fishy, and that's how you know they're also created in a rakak.
• 25:19
  SPEAKER_00: Kidgog him.
• 25:20
  SPEAKER_00: They have a similar thing to dog him on their feet, and that's how you know.
• 25:22
  SPEAKER_00: The oy shallu and the oy shallu, what's going on?
• 25:24
  SPEAKER_00: So Zakhtarashi.
• 25:26
  SPEAKER_00: The oy shallu is talking about a certain Roman officer that was asking Ramagamlial.
• 25:30
  SPEAKER_00: So he asked him a lot of shalas.
• 25:32
  SPEAKER_00: This is a Gemaran Bhichadras, where he was asking a lot of questions, and this is one of them.
• 25:35
  SPEAKER_00: The oy shal.
• 25:36
  SPEAKER_00: He asked Ramagamlial the following.
• 25:43
  SPEAKER_00: So what do we see over here?
• 25:45
  SPEAKER_00: What comes out of the Mayim?
• 25:46
  SPEAKER_00: All this.
• 25:48
  SPEAKER_00: So we see Oifis come from where?
• 25:51
  SPEAKER_00: The Mayim.
• 25:51
  SPEAKER_00: Ama Mimayevru, they came from the Mayam.
• 25:53
  SPEAKER_00: Vik Vik, and the Posik also says, Kol Oifa Sha Mayyim.
• 26:00
  SPEAKER_00: Minatama comes from the ground.
• 26:01
  SPEAKER_00: So which one is it?
• 26:02
  SPEAKER_00: Ama me'areevru, they come from the ground.
• 26:03
  SPEAKER_00: So Amalai into the back.
• 26:04
  SPEAKER_00: Minarakak, they come from somewhere in between.
• 26:06
  SPEAKER_00: They come from the mud.
• 26:07
  SPEAKER_00: You're right, they come from both, like what we just said.
• 26:09
  SPEAKER_00: And minarakak never.
• 26:14
  SPEAKER_00: So he saw his Talmidim overhear this, and they were like looking at each other.
• 26:16
  SPEAKER_00: Like, really?
• 26:17
  SPEAKER_00: They weren't so happy with this.
• 26:18
  SPEAKER_00: They were kind of uh uh laughing at this.
• 26:20
  SPEAKER_00: So Amar Lahami told them, Koshbe nechem shadichesh.
• 26:24
  SPEAKER_00: What it's so don't think it's so hard that I was just uh I I pushed him off kikash, meaning I didn't give him a serious answer.
• 26:30
  SPEAKER_00: My enemy, my enemy.
• 26:31
  SPEAKER_00: I didn't give him a serious answer.
• 26:32
  SPEAKER_00: I was just trying to get him off my toes.
• 26:33
  SPEAKER_00: He's just here, Hakan a China asking me a ton of questions.
• 26:36
  SPEAKER_00: I stammed giving him a what uh you know I was dich I was doichash, but that's not the real answer.
• 26:40
  SPEAKER_00: You want to know the real answer?
• 26:41
  SPEAKER_00: Minamaim nevru.
• 26:42
  SPEAKER_00: They were really created minamayim, as the posik says.
• 26:48
  SPEAKER_00: And what about the pasik that says mina adama?
• 26:51
  SPEAKER_00: The point over there is not mina adama.
• 26:52
  SPEAKER_00: Really, the pasik that says nebesh kay the oythi oyfaib, that was from the ma'im.
• 26:59
  SPEAKER_00: Aye, the posik that says, Kalaifa sham.
• 27:04
  SPEAKER_00: That sounds like the adama.
• 27:05
  SPEAKER_00: The adama is only going on the the first part of the pasik.
• 27:08
  SPEAKER_00: Kol qhayas asad.
• 27:09
  SPEAKER_00: That was mina adama.
• 27:10
  SPEAKER_00: Now, the oytha ifeb that continues talking about oythai for the next part of the pasuk that says that they brought him, that they all came to Adamarish and Hashem brought them to Alamarishan so he could give them all names.
• 27:21
  SPEAKER_00: That's the point of having Uifis in that pasik, but not to go back on Adama.
• 27:24
  SPEAKER_00: That was only Likur Ishla and Shane, but nothing to do with Adama, they only came from the water.
• 27:28
  SPEAKER_00: The Yesha Mr, and some bring this exchange a little different, that Belashan Akher, Amal Isa Hegmuin, that the way and the answer that he gave to that hegmuin was actually what he told his Talmudim over here, that the main thing was from the water.
• 27:40
  SPEAKER_00: And really, in the context in the second possibility about the Adama was only to call them names.
• 27:46
  SPEAKER_00: And what he told his Talmudim after they were looking at each other was Belosh and Rishan was the first one.
• 27:50
  SPEAKER_00: I really no no.
• 27:51
  SPEAKER_00: I just uh was Daikha that Hegman Bikash, and I told him the Soul Indian, but really it's a mixture of both.
• 27:55
  SPEAKER_00: It's from the Rakak.
• 27:56
  SPEAKER_00: And why is that the Ikr Limun?
• 28:01
  SPEAKER_00: Because then the day it says it in the Posik Vayitzer, that Hashem really created it sounds like Minadama.
• 28:06
  SPEAKER_00: So it's a little bit dochuk to say that oif in that pasik is not nothing to do with Vayitzer, that he created it from Adama, that it's only going on the next thing about uh calling them names.
• 28:15
  SPEAKER_00: It says Vayzer Minadama, and that's why that lush was the real one that he told him to say Talmudim, at least in this second version of this exchange.
• 28:22
  SPEAKER_00: And we'll hold it over here.