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EDOMITES_ Who Were They in the Bible and Where Are They Now · truthunedited

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  Speaker 1: A man sold the most valuable inheritance in human history
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  Speaker 1: for a bowl of soup. Romans 9.13 records the divine
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  Speaker 1: verdict issued over his bloodline before either twin had drawn
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  Speaker 1: a single breath. Jacob I loved, but Esau I hated.
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  Speaker 1: It is not a metaphor, it is a prenatal declaration
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  Speaker 1: of war. The Edomites, the descendants of Esau, refused Moses'
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  Speaker 1: safe passage in the wilderness. They cheered and looted as
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  Speaker 1: Jerusalem burned to the ground, and then one of them
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  Speaker 1: changed his name, converted to Judaism by force, infiltrated the
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  Speaker 1: highest levels of political power, and was crowned king of
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  Speaker 1: the Jews by the Roman Senate. His first act against
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  Speaker 1: the true king of the Jews was to order the
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  Speaker 1: massacre of every baby boy in Bethlehem. The war that
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  Speaker 1: started in a mother's womb followed the Messiah to his manger.
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  Speaker 1: How did one man's bowl of soup become a 2,000-year
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  Speaker 1: war against God? How did an Edomite end up wearing
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  Speaker 1: the crown of Judah? And the most haunting question of all,
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  Speaker 1: where are the Edomites today? because the Bible says their
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  Speaker 1: story is not finished yet. This is the complete file
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  Speaker 1: on the Edomites. Subscribe to Bible Origins. Let us begin.
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  Speaker 1: Rebecca is pregnant. The pregnancy is violent. The babies are
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  Speaker 1: fighting inside her. She goes to God and asks why
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  Speaker 1: this is happening. God answers with one of the most
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  Speaker 1: extraordinary prenatal prophecies in all of Scripture. Two nations are
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  Speaker 1: in your womb, and two peoples from within you will
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  Speaker 1: be separated. One people will be stronger than the other,
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  Speaker 1: and the older will serve the younger. Before either child
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  Speaker 1: has done anything good or evil, God has already announced
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  Speaker 1: the hierarchy. This is not favoritism. This is foreknowledge. Esau
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  Speaker 1: emerges first, red covered in hair like a garment. The
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  Speaker 1: Hebrew word is admoni, ruddy, red. His name Esau means hairy,
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  Speaker 1: but the identity that would define his descendants came from
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  Speaker 1: another word, edom, red. He was born red. His land
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  Speaker 1: would be red. His legacy would be red. And every
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  Speaker 1: time the color red appears in this story, It marks
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  Speaker 1: another chapter in the bloodline's destruction. Jacob follows, gripping Esau's heel.
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  Speaker 1: His name means heel grabber, supplanter, two brothers, one womb,
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  Speaker 1: one war already begun. Years later, Esau comes in from
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  Speaker 1: the field exhausted. Jacob is cooking lentil stew, red stew.
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  Speaker 1: The text is specific. Esau says, quick, let me have
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  Speaker 1: some of that red, red stew. The Hebrew repeats the word, ha-adom, ha-adom.
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  Speaker 1: The red, the red, the text is screaming the color
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  Speaker 1: at you. That is why he was also called Edom.
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  Speaker 1: Jacob names his price, the birthright. The firstborn's covenant rights,
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  Speaker 1: the double inheritance, the patriarchal authority, and the bloodline to
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  Speaker 1: the Abrahamic promise. Esau's response is one of the most
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  Speaker 1: consequential sentences in human history. I am about to die.
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  Speaker 1: What good is the birthright to me, He was not
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  Speaker 1: about to die. He was hungry. He traded an eternal
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  Speaker 1: covenant for a bowl of red soup. The text delivers
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  Speaker 1: the verdict with surgical contempt. So Esau despised his birthright.
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  Speaker 1: He did not lose it. He threw it away, and
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  Speaker 1: the color was already telling you the cost. Genesis 27. Jacob,
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  Speaker 1: coached by Rebekah, deceives blind Isaac and steals the patriarchal blessing.
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  Speaker 1: Esau arrives, discovers the theft, and lets out a loud
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  Speaker 1: and bitter cry. Isaac's hands are empty. The blessing is irrevocable.
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  Speaker 1: Esau's vow is immediate. The days of mourning for my
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  Speaker 1: father are near. Then I will kill my brother Jacob.
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  Speaker 1: But here is the detail that makes everything that follows
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  Speaker 1: even more tragic. Years later, Jacob returns from exile. He
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  Speaker 1: is terrified, certain that Esau is coming to kill him.
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  Speaker 1: He sends gifts ahead. He divides his family into groups
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  Speaker 1: in case of attack. He wrestles with God all night
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  Speaker 1: and walks away limping. And then Genesis 33 verse 4 happens.
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  Speaker 1: Esau ran to meet Jacob and embraced him. He threw
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  Speaker 1: his arms around his neck and kissed him. And they wept.
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  Speaker 1: The brothers reconciled. Esau forgave. They buried their father Isaac together.
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  Speaker 1: The personal wound between two men was healed, but the
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  Speaker 1: national wound was not. The fathers made peace. The nations
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  Speaker 1: they birthed never would. And that is what makes every
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  Speaker 1: chapter that follows so devastating, because it did not have
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  Speaker 1: to go this way. Esau did not lose a family argument.
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  Speaker 1: He lost the covenant bloodline to the coming Messiah. And
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  Speaker 1: the rage of that loss did not die with one man.
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  Speaker 1: It became a nation. It became a fortified kingdom carved
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  Speaker 1: into red stone cliffs. It became a thousand-year military insurgency
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  Speaker 1: against the people of God. The nation born from Esau's
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  Speaker 1: fury took his color as its name, Edom, the Red.
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  Speaker 1: Esau settles in the rugged mountain terrain of Seir, south
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  Speaker 1: and east of the Dead Sea in modern-day southern Jordan.
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  Speaker 1: Genesis 36 records his descendants, his chiefs, and his kings.
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  Speaker 1: This was not a scattered tribe. This was a kingdom
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  Speaker 1: with an organized monarchy before Israel even had a king.
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  Speaker 1: Towering red sandstone cliffs rising hundreds of meters from the
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  Speaker 1: desert floor, narrow canyon passes where a handful of archers
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  Speaker 1: could hold off an army of thousands. The capital, The
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  Speaker 1: city the Bible calls Sela, meaning rock, later known as Petra,
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  Speaker 1: was carved directly into the crimson rock face, red stone,
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  Speaker 1: red earth, red walls. The color followed them everywhere. God
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  Speaker 1: described their arrogance through the prophet Obadiah. You who live
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  Speaker 1: in the clefts of the rocks and make your home
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  Speaker 1: on the heights. You who say to yourself, who can
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  Speaker 1: bring me down to the ground? Though you soar like
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  Speaker 1: the eagle and make your nest among the stars, from
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  Speaker 1: there I will bring you down. They believed their geography
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  Speaker 1: made them untouchable. They were wrong. Edom controlled the king's highway.
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  Speaker 1: one of the most critical trade routes in the ancient world,
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  Speaker 1: connecting Egypt to Mesopotamia. Every caravan carrying spices, incense, gold,
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  Speaker 1: and copper had to pass through Edomite territory. They taxed everything.
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  Speaker 1: They grew obscenely wealthy. Geography had made them rich, and
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  Speaker 1: wealth had made them arrogant. The red cliffs that made
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  Speaker 1: them militarily impregnable also made them commercially dominant. They sat
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  Speaker 1: at the intersection of the ancient world and charged the
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  Speaker 1: world to pass through. Moses, leading two million people out
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  Speaker 1: of Egypt, sends a humble diplomatic request to the king
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  Speaker 1: of Edom, his own cousin, asking for safe passage through
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  Speaker 1: their territory. He offers to stay on the main road,
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  Speaker 1: pay for water, and touch nothing. Edom refuses, then refuses
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  Speaker 1: again and marches out with a massive army to block them.
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  Speaker 1: Israel's own blood relative slams the door in their face.
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  Speaker 1: This sets the template for every interaction that follows. Saul
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  Speaker 1: wages war against Edom. David conquers Edom and stations garrison
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  Speaker 1: across the territory. His general, Joab, spends six months systematically
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  Speaker 1: killing every Edomite male he can find. The violence is industrial.
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  Speaker 1: An Edomite prince named Hadad, a child survivor of that campaign,
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  Speaker 1: escapes to Egypt, is raised in Pharaoh's palace, marries into
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  Speaker 1: Egyptian royalty, and returns years later as a divinely raised
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  Speaker 1: adversary against Solomon. Even God's punishments used Edom. Edom revolts
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  Speaker 1: against Judah repeatedly across the following centuries. They are never
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  Speaker 1: fully subdued. never content to be conquered. King Amaziah strikes
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  Speaker 1: down 10,000 Edomites in the Valley of Salt and captures
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  Speaker 1: their fortress capital. But the conquest is temporary. Edom claws back.
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  Speaker 1: During the reign of Ahaz, Edom invades Judah again and
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  Speaker 1: carries off captives. 800 years after Esau's vow, His descendants
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  Speaker 1: are still raiding, still fighting, still bleeding Israel from the south.
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  Speaker 1: And from Esau's bloodline came another name the Bible would
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  Speaker 1: never forget. Genesis 36 records that Esau's grandson was named Amalek,
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  Speaker 1: the ancestor of Israel's most vicious and relentless predator, the
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  Speaker 1: nation that ambushed the sick and the children at the
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  Speaker 1: rear of the Exodus Column, the bloodline that produced Haman,
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  Speaker 1: who nearly exterminated the entire Jewish race in the book
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  Speaker 1: of Esther. Amalek was Edom's grandson, the same root, the
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  Speaker 1: same rage, but that is a story for another video.
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  Speaker 1: For 800 years, Edom bled Israel from the south, raid
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  Speaker 1: after raid, revolt after revolt, generation after generation. But nothing
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  Speaker 1: the Edomites did in eight centuries of border warfare compares
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  Speaker 1: to what they did on the single worst day in
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  Speaker 1: Israel's history. The day Jerusalem was destroyed and Edom danced.
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  Speaker 1: 586 B.C. Nebuchadnezzar's Babylonian siege army has surrounded Jerusalem for
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  Speaker 1: nearly two years. The city is starving. Lamentations describes mothers
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  Speaker 1: boiling their own children for food. The walls finally breach.
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  Speaker 1: Babylonian soldiers pour through the gaps. The temple, Solomon's masterpiece,
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  Speaker 1: the dwelling place of God's glory on earth, is looted,
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  Speaker 1: stripped of its gold, and burned to black rubble. The
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  Speaker 1: Ark of the Covenant disappears from history. The surviving population
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  Speaker 1: is chained and marched to Babylon. When Babylon rolled through
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  Speaker 1: the gates, Edom did not stand neutral. They did not
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  Speaker 1: watch from a distance. They participated. Psalm 137 verse 7
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  Speaker 1: preserves the raw and anguished cry of Jewish exiles weeping
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  Speaker 1: by the rivers of Babylon. Remember, Lord, what the Edomites
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  Speaker 1: did on the day Jerusalem fell. Tear it down, they cried,
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  Speaker 1: tear it down to its foundations. The book of Obadiah
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  Speaker 1: is the shortest book in the entire Old Testament, 21 verses,
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  Speaker 1: and every single one of them is aimed at Edom.
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  Speaker 1: This is not a prophecy about many nations. This is
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  Speaker 1: God writing an entire book to prosecute a single defendant.
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  Speaker 1: Read the charges like a district attorney reading an indictment.
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  Speaker 1: On the day you stood aloof while strangers carried off
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  Speaker 1: his wealth, you watched. You should not have looked down
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  Speaker 1: on your brother in the day of his misfortune. You gloated.
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  Speaker 1: You should not have marched through the gates of my
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  Speaker 1: people in the day of their disaster. You entered the
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  Speaker 1: city while it burned. You should not have seized their
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  Speaker 1: wealth in the day of their disaster. You looted your
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  Speaker 1: own brother's house. You should not have waited at the
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  Speaker 1: crossroads to cut down their fugitives. You hunted the refugees.
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  Speaker 1: You should not have handed over their survivors in the
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  Speaker 1: day of their trouble. You delivered the survivors to the enemy.
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  Speaker 1: And Obadiah was not the only voice that testified. The
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  Speaker 1: prophet Amos, writing independently, delivered his own searing verdict. He
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  Speaker 1: pursued his brother with a sword, stifling all compassion, because
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  Speaker 1: his anger raged continually and his fury flamed unchecked. Three phrases,
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  Speaker 1: each one a conviction, pursued his brother with a sword.
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  Speaker 1: The violence was relentless, stifling all compassion. Every natural instinct
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  Speaker 1: of kinship was deliberately and consciously suppressed. His fury flamed unchecked.
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  Speaker 1: This was not a moment of rage. This was a
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  Speaker 1: furnace that burned for centuries, and no one in the
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  Speaker 1: bloodline ever tried to put it out. This was not warfare.
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  Speaker 1: This was a family member kicking down your door while
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  Speaker 1: your house was already on fire, robbing your children, and
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  Speaker 1: then handing the ones who escaped to the men who
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  Speaker 1: lit the match. Every act Obadiah describes violates the ancient
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  Speaker 1: Near Eastern code of kinship. Edom was blood. Esau was
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  Speaker 1: Jacob's twin. The betrayal was not political. It was fraternal.
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  Speaker 1: Cain and Abel played out on a national scale. Obadiah
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  Speaker 1: chapter 1 verse 10. Because of the violence against your
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  Speaker 1: brother Jacob, you will be covered with shame. You will
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  Speaker 1: be destroyed forever. Obadiah chapter 1 verse 15. As you
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  Speaker 1: have done, it will be done to you. Your deeds
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  Speaker 1: will return upon your own head. This is not a warning.
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  Speaker 1: This is sentencing. God is closing the case on Edom.
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  Speaker 1: God sentenced Edom to permanent destruction, but Edom did not die.
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  Speaker 1: It did something far more dangerous. It shapeshifted, changed its name,
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  Speaker 1: changed its religion, changed its address, moved inside the walls
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  Speaker 1: of Judah. And the man who emerged from that infiltration,
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  Speaker 1: wearing the crown of David, sitting on the throne of
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  Speaker 1: the covenant, became the most paranoid, brilliant and murderous king
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  Speaker 1: in the history of the promised land. After the Babylonian exile,
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  Speaker 1: Edom's mountain fortress began to crumble from within. Nomadic Arab tribes,
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  Speaker 1: the Nabataeans, pushed the Edomites out of Petra and Seir.
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  Speaker 1: The red cliffs they had boasted would never fall were
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  Speaker 1: taken by desert nomads. God had promised through Obadiah, from
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  Speaker 1: there I will bring you down. The displaced Edomites migrated
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  Speaker 1: westward into the southern Judean Negev. They settled in and
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  Speaker 1: around Hebron, Abraham's own burial ground. The Greeks renamed them.
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  Speaker 1: The old name was retired. They were now called Edomaeans.
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  Speaker 1: Same family, same blood, same ancient fury. New label. Around
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  Speaker 1: 125 B.C., the Hasmonean king John Hyrcanus I... conquered the
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  Speaker 1: Edumeans and issued an ultimatum, convert to Judaism or leave.
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  Speaker 1: Circumcision at sword point. Entire populations were absorbed into the
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  Speaker 1: Jewish nation, not by faith, not by conviction, but by
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  Speaker 1: the blade. Josephus records this in detail. The Edomites became
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  Speaker 1: Jews in name. But the bloodline, the spiritual trajectory of Esau,
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  Speaker 1: was now operating inside the walls. Within one generation of
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  Speaker 1: that forced conversion, an Idumean family clawed their way to
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  Speaker 1: the highest levels of Judean politics. Antipater, the Idumean, became
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  Speaker 1: the chief advisor to the Hasmonean rulers. His son maneuvered
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  Speaker 1: between warring Jewish factions, traveled to Rome, and in 40 BC,
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  Speaker 1: the Roman Senate granted him a title that should have
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  Speaker 1: belonged only to the line of David. His name was Herod.
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  Speaker 1: and they called him King of the Jews, an Edomite,
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  Speaker 1: a descendant of Esau, the bloodline that God said would
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  Speaker 1: serve the younger, the nation that danced while Jerusalem burned.
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  Speaker 1: That bloodline was now sitting on the throne of David,
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  Speaker 1: wearing the crown of Judah. ruling the covenant nation, the supplanted,
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  Speaker 1: had stolen the crown. Herod was brilliant and monstrous in
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  Speaker 1: equal measure. He rebuilt the temple on a scale that
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  Speaker 1: dwarfed Solomon's original. Not out of devotion, but out of
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  Speaker 1: political calculation to pacify a population that knew he had
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  Speaker 1: no legitimate right to the throne. He was an Edomite
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  Speaker 1: playing dress-up in Jewish robes, and he compensated with architecture—
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  Speaker 1: He murdered his own wife Mariamne, a Hasmonean princess he
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  Speaker 1: had married to legitimize his reign. He murdered her grandfather.
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  Speaker 1: He drowned her brother in a swimming pool. He executed
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  Speaker 1: three of his own sons on suspicion of conspiracy. Augustus
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  Speaker 1: Caesar reportedly said, It is safer to be Herod's pig
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  Speaker 1: than Herod's son, because Herod, as a nominal Jew, would
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  Speaker 1: not eat pork, but he had no problem killing his children.
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  Speaker 1: The paranoia was total, and it reached its absolute peak
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  Speaker 1: when foreign astrologers walked into Jerusalem and asked a single question.
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  Speaker 1: Where is he who has been born King of the Jews?
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  Speaker 1: Matthew chapter 2 verse 16. Herod orders the execution of
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  Speaker 1: every male child in Bethlehem two years old and under,
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  Speaker 1: an Edomite king, a descendant of Esau, the man who
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  Speaker 1: lost the birthright, ordering the systematic murder of infants to
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  Speaker 1: eliminate the seed of Jacob, the ultimate heir of the covenant,
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  Speaker 1: the Messiah. The war that began when two babies fought
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  Speaker 1: inside Rebekah's womb, the elder grasping the younger reaching, had
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  Speaker 1: followed the covenant bloodline, across 60 generations, through 800 years
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  Speaker 1: of border wars, through the burning of Jerusalem, through a
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  Speaker 1: forced religious conversion, through a political takeover of the throne
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  Speaker 1: of David, and arrived at the exact manger where Jesus
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  Speaker 1: Christ slept. Esau's rage had not diminished. It had refined
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  Speaker 1: itself into a crown-wearing, temple-building, baby-killing machine, and it nearly succeeded.
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  Speaker 1: Herod died in 4 BC. A gruesome death, disease consumed
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  Speaker 1: him from the inside. His sons carved up the kingdom
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  Speaker 1: and fought over the scraps. The dynasty collapsed within a generation.
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  Speaker 1: And then, within 70 years of the birth of Jesus,
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  Speaker 1: Rome destroyed Jerusalem and scattered every person inside its walls
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  Speaker 1: across the known world. The Jews went into exile, but
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  Speaker 1: the Edomites... The Idumeans, who had been nominal Jews for
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  Speaker 1: barely a century, simply vanish. No nation, no territory, no census,
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  Speaker 1: no name. They disappear from the historical record entirely. The
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  Speaker 1: question this video asks, where are the Edomites now, is
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  Speaker 1: a question that history cannot answer, but the Bible can.
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  Speaker 1: After the Roman destruction of Jerusalem in 70 AD, the
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  Speaker 1: Idumeans ceased to exist as a recognizable group. There is
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  Speaker 1: no separate Edomite exile, no surviving community, no ethnic marker,
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  Speaker 1: no nation on any map bearing their name. Josephus records
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  Speaker 1: that during the Jewish war against Rome, 20,000 armed Idumeans
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  Speaker 1: were stormed into Jerusalem and committed some of the most
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  Speaker 1: savage factional violence of the entire siege, butchering Jewish priests
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  Speaker 1: and civilians inside the temple courts. Then Titus and his
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  Speaker 1: legions burned everything to the ground, and the Idumean identity
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  Speaker 1: drowned in the rubble along with everything else. Three theories
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  Speaker 1: have emerged to explain where they went. The first is
• 21:01
  Speaker 1: total absorption. The mainstream scholarly position holds that after Hyrcanus'
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  Speaker 1: forced conversion, the Edomites were swallowed into the Jewish population
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  Speaker 1: over several generations. By 70 AD, there was no meaningful
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  Speaker 1: ethnic boundary remaining. They simply ceased to be a people.
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  Speaker 1: The second is the Rabbinic Code. In Talmudic and later
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  Speaker 1: rabbinic literature, the name Edom became a coded reference, first
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  Speaker 1: for Rome, then for Christendom broadly. This was not a
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  Speaker 1: genetic claim. It was typological. The rabbis saw Rome as
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  Speaker 1: inheriting the spiritual character of Esau. Whether this is prophetic
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  Speaker 1: insight or literary pattern is debated. The third is the
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  Speaker 1: prophetic view. The Bible does not describe Edom's story ending
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  Speaker 1: with a quiet demographic absorption. The prophets describe something far
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  Speaker 1: more dramatic, a final reckoning that has not yet occurred.
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  Speaker 1: Stop and consider this. No other nation in biblical history
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  Speaker 1: has five separate prophets writing against it. Not Babylon, not Assyria,
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  Speaker 1: not Egypt. Five independent voices writing in different centuries from
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  Speaker 1: different locations, all aimed at the same target. This is
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  Speaker 1: not a footnote in prophecy. This is a coordinated cross-generational prosecution.
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  Speaker 1: Obadiah wrote an entire book, 21 verses, every one of
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  Speaker 1: them aimed at Edom. The sentence, you will be destroyed forever.
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  Speaker 1: Amos corroborated independently. He pursued his brother with a sword,
• 22:42
  Speaker 1: stifling all compassion, because his anger raged continually and his
• 22:46
  Speaker 1: fury flamed unchecked. Jeremiah devoted an entire oracle to Edom's
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  Speaker 1: destruction in chapter 49. I will strip Esau bare. I
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  Speaker 1: will uncover his hiding places so that he cannot conceal himself.
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  Speaker 1: God promises to expose every fortress, every cave, every refuge,
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  Speaker 1: the red cliffs that Edom trusted God says he will
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  Speaker 1: strip them naked. Ezekiel devotes an entire chapter, chapter 35,
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  Speaker 1: to the destruction of Mount Seir. Because you harbored an
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  Speaker 1: ancient hostility and delivered the Israelites over to the sword
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  Speaker 1: at the time of their calamity, I will fill your
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  Speaker 1: mountains with the slain. The phrase ancient hostility is devastating.
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  Speaker 1: God is naming the grudge for what it is, not
• 23:38
  Speaker 1: a political dispute, but an inherited, cultivated, generational hatred that
• 23:44
  Speaker 1: never once sought reconciliation. And Malachi, the very last prophet
• 23:49
  Speaker 1: of the Old Testament, records God speaking directly, Was not
• 23:53
  Speaker 1: Esau Jacob's brother? Yet I have loved Jacob, but Esau
• 23:58
  Speaker 1: I have hated, and I have turned his hill country
• 24:01
  Speaker 1: into a wasteland. They may build, but I will demolish.
• 24:06
  Speaker 1: They will be called the wicked land, a people always
• 24:09
  Speaker 1: under the wrath of the Lord. God is not speaking
• 24:12
  Speaker 1: in past tense. He is issuing a permanent, ongoing verdict.
• 24:17
  Speaker 1: Then Isaiah sees something, a figure approaching from the east.
• 24:22
  Speaker 1: The vision stops him cold. Who is this coming from Edom,
• 24:27
  Speaker 1: from Bosra, with his garments stained crimson? Who is this,
• 24:32
  Speaker 1: robed in splendor, striding forward in the greatness of his strength?
• 24:37
  Speaker 1: The figure answers, I have trodden the winepress alone, from
• 24:41
  Speaker 1: the nations no one was with me. I trampled them
• 24:44
  Speaker 1: in my anger and trod them down in my wrath.
• 24:47
  Speaker 1: Their blood spattered my garments, and I stained all my
• 24:51
  Speaker 1: clothing red. from the beginning to the end. Esau was
• 24:56
  Speaker 1: born red. The stew was red. Petra's cliffs are red.
• 25:02
  Speaker 1: Herod's hands were red with innocent blood. And the final
• 25:06
  Speaker 1: figure in the Edomite saga comes from Bozrah, the ancient
• 25:10
  Speaker 1: capital of Edom, with garments stained crimson. The color that
• 25:15
  Speaker 1: defined this bloodline from Genesis to the prophets is the
• 25:18
  Speaker 1: color that closes their file. Many theologians identify this figure
• 25:23
  Speaker 1: as as the returning Messiah, and the location is not Jerusalem.
• 25:29
  Speaker 1: It is Edom. The final confrontation between Jacob's God and
• 25:33
  Speaker 1: Esau's legacy takes place on Edom's own soil. Obadiah 1
• 25:39
  Speaker 1: verse 18, The house of Jacob will be afire, and
• 25:41
  Speaker 1: the descendants of Joseph aflame. The house of Esau will
• 25:44
  Speaker 1: be stubble, and they will set it on fire and
• 25:47
  Speaker 1: destroy it. There will be no survivors from the house
• 25:51
  Speaker 1: of Esau. no survivors. The verdict is total, and according
• 25:57
  Speaker 1: to the prophets, it is still unfulfilled. The Bible says
• 26:02
  Speaker 1: the final chapter of the war that began in Rebecca's
• 26:05
  Speaker 1: womb has not been written yet. Let me step out
• 26:09
  Speaker 1: of the history for a moment. You just spent 25
• 26:12
  Speaker 1: minutes tracing a bloodline that lost everything, and the origin
• 26:16
  Speaker 1: of that loss, the single moment where it all went wrong,
• 26:20
  Speaker 1: was not a battle. It was not a political miscalculation.
• 26:24
  Speaker 1: It was not God being unfair. It was a bowl
• 26:27
  Speaker 1: of soup. Esau was hungry, not dying, hungry. And he
• 26:33
  Speaker 1: looked at the birthright, the covenant of Abraham, the promise
• 26:37
  Speaker 1: of land, of descendants, of the Messiah himself. And he
• 26:42
  Speaker 1: said five words that sealed the fate of his entire bloodline.
• 26:47
  Speaker 1: What good is that to me right now? And here
• 26:49
  Speaker 1: is what makes that sentence so dangerous. It was reasonable.
• 26:53
  Speaker 1: The stew was hot. The birthright was invisible. The hunger
• 26:57
  Speaker 1: was now. The covenant was someday. Esau did not feel
• 27:01
  Speaker 1: like he was making a catastrophic decision. He felt like
• 27:04
  Speaker 1: he was being practical. What birthright are you selling right now?
• 27:08
  Speaker 1: Not in some dramatic one-time collapse. Right now. This week.
• 27:15
  Speaker 1: What eternal thing has God placed in your hands, a calling,
• 27:20
  Speaker 1: a purpose, a relationship he assigned to you, that you
• 27:23
  Speaker 1: are quietly trading away because the temporary thing in front
• 27:27
  Speaker 1: of you is closer, louder, and more immediately satisfying? The
• 27:32
  Speaker 1: career that pays well but costs you your family, the
• 27:36
  Speaker 1: relationship that feels good but pulls you from your assignment—
• 27:40
  Speaker 1: the comfort that asks nothing of you while your calling
• 27:44
  Speaker 1: sits in the corner collecting dust. These are not dramatic choices,
• 27:49
  Speaker 1: they are Tuesday choices, and Esau made his on an
• 27:53
  Speaker 1: ordinary afternoon when he was just a little hungry. Maybe
• 27:57
  Speaker 1: it is not one catastrophic choice, maybe it is the
• 28:00
  Speaker 1: slow daily trade. Every morning you wake up and choose
• 28:04
  Speaker 1: the urgent over the important, the comfortable over the obedient,
• 28:09
  Speaker 1: the bowl of soup over the birthright. And you whisper
• 28:12
  Speaker 1: Esau's lie to yourself without even realizing it. What good
• 28:17
  Speaker 1: is it to me right now? Hebrews chapter 12 verses
• 28:21
  Speaker 1: 16 and 17 delivers the final verdict on Esau. See
• 28:25
  Speaker 1: that no one is sexually immoral or is godless like Esau,
• 28:30
  Speaker 1: who for a single meal sold his inheritance rights as
• 28:34
  Speaker 1: the oldest son. Afterward, as you know, When he wanted
• 28:38
  Speaker 1: to inherit this blessing, he was rejected. Even though he
• 28:43
  Speaker 1: sought the blessing with tears, he could not change what
• 28:46
  Speaker 1: he had done. He sought it with tears. He wanted
• 28:50
  Speaker 1: it back. But the transaction was final. Some trades cannot
• 28:54
  Speaker 1: be undone. Some seasons, once wasted, do not return. Some
• 28:59
  Speaker 1: birthright doors, once closed, do not reopen. Esau discovered that
• 29:04
  Speaker 1: with tears streaming down his face. Do not wait until
• 29:08
  Speaker 1: you are weeping over a birthright you threw away to
• 29:11
  Speaker 1: realize what you were holding. The Edomites had every opportunity
• 29:16
  Speaker 1: to reconcile. When Moses asked for passage, they could have
• 29:20
  Speaker 1: opened the road. When Jerusalem was burning, they could have
• 29:23
  Speaker 1: opened their arms. When Herod sat on God's throne, he
• 29:27
  Speaker 1: could have bowed to the true king. At every crossroads
• 29:31
  Speaker 1: for two thousand years they chose the grudge over the grace.
• 29:34
  Speaker 1: The birthright was never really about soup. It was about
• 29:37
  Speaker 1: what Esau valued, and God's judgment on Edom was not
• 29:42
  Speaker 1: arbitrary cruelty. It was the permanent consequence of a people who,
• 29:46
  Speaker 1: generation after generation, chose bitterness over blessing. What are you
• 29:52
  Speaker 1: choosing right now, today? not in an abstract theological sense.
• 29:58
  Speaker 1: What are you actually choosing? The grudge or the grace?
• 30:02
  Speaker 1: The bitterness or the birthright? The red bowl in front
• 30:05
  Speaker 1: of you or the covenant above you? The ruins of
• 30:08
  Speaker 1: Petra still stand in the Jordanian desert, red stone, empty rooms,
• 30:14
  Speaker 1: silent canyons where a nation that thought it was untouchable
• 30:18
  Speaker 1: once lived. The cliffs are still there. The people are gone.
• 30:24
  Speaker 1: The Bible's verdict was delivered, and the color red is
• 30:28
  Speaker 1: still whispering the same warning it whispered 4,000 years ago.
• 30:34
  Speaker 1: If this changed the way you see the choices in
• 30:37
  Speaker 1: front of you, I want to hear about it. Drop
• 30:40
  Speaker 1: a comment below. I read every single one. Share this
• 30:45
  Speaker 1: with someone who needs the truth. Subscribe to Bible Origins.
• 30:49
  Speaker 1: We do not just study ancient history. We hold it
• 30:53
  Speaker 1: up as a mirror. and I will see you in
• 30:56
  Speaker 1: the next one.