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The Practitioner of the Integral Yoga Will Face Difficulties, Obstructions and Challenges With the Support of the Divine Force to Meet Them and Overcome Them · Sri Aurobindo Studies

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  In Savitri, a legend and a symbol, Srioro Bindo poses the
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  question, how shall he cure the ills he never felt?
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  In reference to the World Redeemer's task, There is a
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  truth here that impacts every disciple and devotee of the
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  Integral Yoga. Srioro Bindo has set the
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  objective as the transformation of all of human nature through
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  the descent and integration of the next stage of evolution
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  beyond the mental level. This power of consciousness
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  cannot simply accept the ways of body, life and mind as
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  previously developed without addressing the deformations,
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  weaknesses and resistance that they bring with them based on
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  millennia long habits and developed ways of seeing,
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  thinking, acting and reacting. First, the process implies that
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  everyone, including of course all seekers, carry this legacy
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  mode of acting within themselves and thus they will be faced with
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  all kinds of obstructions, difficulties and limitations.
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  Second, since the process of the Yoga is intended to speed up the
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  normally slower pace of nature, it requires the conscious
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  participation of the yogic practitioner.
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  This in turn implies that the Sadiq of the yoga will be
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  confronted with all these pre-existing conditions and will
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  need to work through them to reorient the entire ways of
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  responding at each level of consciousness down to the
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  physical and even the subconscient levels.
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  It is therefore not realistic to assume that the Sodic is not
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  faced with difficulties and challenges all along the way, as
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  the divine force works through the mental obstructions, the
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  emotional knots, the vital deformations and the physical
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  resistance, tackles then the embedded reactions in the
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  subcontinent and then carries out the transformation while
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  withstanding the impact of the unreformed general nature of
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  humanity. Trioro Bindo encourages the
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  SODIC by pointing out elsewhere that he who chooses the Infinite
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  has been chosen by the Infinite. Any soul that is moved to take
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  up this work has the support and aid of the evolutionary
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  consciousness that is in the process of manifesting.
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  Human doubts and fears are a result of the sodic still
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  responding from the ego consciousness, which is
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  doubtless going to occur for quite some time along the way.
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  Sri Aurobindo notes quote the existence of imperfections, even
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  many and serious imperfections cannot be a permanent bar to
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  progress. In the Yoga.
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  I do not speak of a recovery of the former opening, for
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  according to my experience, what comes after a period of
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  obstruction or struggle is usually a new and wider opening,
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  some larger consciousness and in advance on what had been gained
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  before and seems, but only seems to be lost for the moment.
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  The only bar that can be permanent, but need not be, for
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  this too can change, is insincerity, and this does not
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  exist in you. If imperfection were a bar, then
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  no man could succeed in Yoga, for all are imperfect.
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  And I am not sure from what I have seen that it is not those
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  who have the greatest power for yoga who have two very often, or
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  have had the greatest imperfections.
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  You know, I suppose, the comment of Socrates on his own character
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  that could be said by many great yogans of their own initial
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  human nature. In yoga the one thing that
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  counts in the end is sincerity, and with it the patience to
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  persist in the path. Many, even without this
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  patience, go through, for in spite of revolt, impatience,
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  depression, despondency, fatigue, temporary loss of
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  faith, a force greater than one's outer self, the force of
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  the spirit, the drive of the soul's need, pushes them through
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  the cloud and the mist to the goal before them.
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  Imperfections can be stumbling blocks and give one a bad fall
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  for the moment, but not a permanent bar.
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  Obstructions due to some resistance in the nature can be
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  more serious causes of delay, but they too do not last
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  forever. End Quote reference Trioro
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  Bindo, Bases of Yoga, Chapter 3 in difficulty, page 45.