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Show 251: The Stations of The Cross · The Uncensored Catholic

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Speaker 1: A by all, welcome this week's show. Today we will
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talk about the Way of the Cross, which is of
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course one of our most important Catholic devotionals. Before we
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do that, we're going to get back into the book
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radio replies where the Protestant and atheist questioners are asking
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the priests about the subject of marriage, and this one says,
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did not the Pope grant divorces to Leuis the twelfth
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and Henry the fourth of France, and very nearly to
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Henry the eighth of England, being prevented in this case
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by fear of Charles the fifth. And they answer, the
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two prior marriages you mentioned were declared to have been
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null and void from the beginning. Therefore no true marriage
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had ever existed. Lewis the twelfth proved conclusively that he
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had not been a free agent, having been compelled by
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his father Lewis the eleventh, to submit to the ceremony.
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So too, the first marriage of Henry the fourth was
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declared nol and void because Marguerite did v A L.
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O I s had been forced into the marriage by
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her mother, Queen Catherine for political purposes. The free consent
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of both parties is necessary for a true and binding
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marriage contract. In the case of Henry the eighth, the
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power of Charles the fifth was a motive why his
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marriage with Catherine of Aragon should not have been declared
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noel with out rigid proofits of its invalidity. At the
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same time, the enmity of Henry was to be avoided
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if at all possible, and theologians did all they could
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to see whether the first marriage's first marriage were null
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and void, but it was impossible, and at the risk
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of losing England to the Holy See, a negative decision
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had to be given. Henry promptly declared himself head of
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the Church of England and took the divorce. Rome refused
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to grant person. Aska did not the pope given a
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Napoleon divorce, and they say no. Napoleon married Josephine in
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seventeen ninety six, a marriage validated by a dispensation from
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the Pope. From that marriage, Napoleon never secured any divorce
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by lawful ecclesiastical authority. He forced a declaration of nullity
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from some unauthorized clerics, and they put him through a
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second marriage ceremony in eighteen ten, But this attempted remarriage
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was a mockery. The whole thing was a violation of
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the laws of the Church, and the Church has never
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acknowledged the second marriage is valid at all. And the
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person asked Marconi secured a divorce and was remarried to
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the Catholic Church, and they answer Marconi secured a degree
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of civil divorce from the state, but for the Catholic
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Church he secured a degree of nullity. The civil divorce
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broke no real bond of marriage, but merely released the
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parties from any further civil obligations. The Church declared that
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in the form of marriage Marconi went through with Miss
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Beatrice O'Brien on teen nineteen oh five was null and void,
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and that both were really single people mistakenly believing themselves
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to be married. Nullity was proven by sworn evidence given
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by Marconi Beatrice or Beatrice O'Brien, a Protestant. In many witnesses,
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the defect of the first marriage was not that it
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took place in an Anglican Church, but that neither party
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consented to a marriage until death. In the Christian sense
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of the word. They attempted to contract a marriage until
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they should grow tired of each other. Both lacking the
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knowledge that such a temporary contract is not a valid
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Christian marriage. I think that would invalidate many many marriages
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in America these days, with it until you grow tired
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of each other. That does actually seem to be pretty
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much the norm these days. The person asked were they
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living in adultery and were their children illegitimate? And the presansor
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even though objectively their marriage was invalid, they were both
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in good faith believing their state to be lawful. Therefore
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they were not guilty of a sin of adultery, nor
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would each children have been illegitimate, for children of a
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putative marriage are entitled to legitimacy. Oh boy, we got
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a lot more questions and answers. Marriage. I'm telling you,
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Protestants love divorce. If there's one thing that divides Protestantism,
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it is divorce my word. All right, Now, let's get
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on to follow Spaco's exhaustive explanation of the Catechism of
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the Catholic Church, and believe it or not, after nearly
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two years it maybe a little more than two years now,
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we're getting very close to the end of this book. Yeah,
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for every week I miss one, I think I may
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have missed two weeks when I was really sick. I
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had to you know, bad flu. But I missed a
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week or two two shows at most over the past
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three years. And we have just now gotten to page
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seven hundred and eight of page seven point fifty of
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this book. It is huge, and I'm very pleased to
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tell you that Tan Books, right here in North Carolina,
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down in the Gastonia Charlotte area, has just released a
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new publication of follow Spiago's book, and they say it
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is absolutely essential for priests, for practicing Catholics, for parents,
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for anyone who truly wants to understand Catholic doctrine. You know,
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I don't know that they've done an audio version, and
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I don't work for them. They have not authorized me
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to do anything. I've been reading from the eighteen ninety edition.
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And I'm very pleased to say that you can now
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buy a paper copy from Tanbooks, which is one of
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the best publishers in the entire Catholic world of publishing.
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And you have my podcast, which is essentially an audio
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book of this incredibly important work. It's pretty cool, actually
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think cool the way things just you know, always kind
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of line up. It seems to always be that way
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in the Catholic Church. Doesn't It almost as if we're
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not really in charge. Huh, Just pawns in the game,
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Just pawns of the game, all right. So the Way
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of the Cross. It is said that the Way of
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the Cross owes its origin to the Mother of God.
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Tradition says that the Blessed Mother of God was wont
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often to walk in the steps of her son to Calvary,
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pausing at spots marked by some special incident. The early
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Christians flocked in crowds to the holy places to follow
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the Via Crusus, the Way of the Cross. But when
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in the Middle Ages the Holy Land fell into the
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hands of infidels and the devout pilgrim could only visit
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the scenes of Our Lord's suffering at a great risk
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to his life, the stations were erected in churches and
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enriched by the popes with large indulgences. Saint Francis of
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Assisi contributed greatly to the spread of the devotion. The
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Way of the Cross is the name given to the
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fourteenth stations, which depict the way along which our Redeemer
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passed bearing his cross from Pilot's Palace to Mount Calvary.
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The Fourteen Stations consists of fourteen wooden crosses, to which
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pictures and inscriptions are generally added. They are erected in churches,
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sometimes in the open air, on the slope of a hill,
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occasionally in cemeteries. The manner of performing the Way of
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the Cross is to go from one station to another,
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making a meanwhile, a meditation on our Lord's passions passion.
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Let me get zip a water here, but TODs get
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a little dud, all right. It is not necessary to
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go from station to station in the church. If one
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stands up and kneels down as every station is being made.
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It is enough to meditate on the Passion in general,
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without making a special meditation at each station, and Our Father, Hell, Mary,
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and active contrition are generally recited at everyone. By performing
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the Way of the Cross, large indulgences may be gained.
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We may also obtain contrition for sin, and are incited
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by the practice of virtue. Daily meditation of the Passion
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of Christ is more profitable than fasting every Friday in
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a year on bread and water, or taking the discipline
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of blood. A single tear shed in compassion for our
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Lord's suffering is of greater value in God's sight than
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a pilgrimage to the Holy Land. We learned how acceptable
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meditation on his passion is to our Lord from the
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revelation of Saint Bridget Our Lord once appeared to her
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with blood streaming from all his wounds. She asked what
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had reduced him to this pitable condition. He answered, it
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is the doing of those who never consider the great
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love I manifest towards them all. By all I suffered
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upon the cross, it was a continual memorial of his
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passion that our Lord instituted the holy sacrifice of the Mass.
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The same indulgences are granted for making the way of
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the Cross as for visiting the corresponding place in the
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Holy Land. What these indulge. What the indulgences are, we
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do not know precisely. Let us be content to know
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that they are great and numerous. They can, however, only
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be gained once in a day. The wooden crosses must
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be blessed by a Franciscan or some priest who has
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the requisite powers, and the stations must be visited without
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any break. The way of the Cross as a means
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of obtaining the grace of contrition, as Israelites who were
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bitten by the fiery serpents were healed by looking upon
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the brazen serpent. So sinners are healed by the deadly
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wound of sin by frequent meditation of the passion of Christ.
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The way of the Cross is also an incentive to
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the practice of virtue. The saints often tell us that
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meditation in our Lord's passion impart strength to the sufferer,
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not merely only with patience, but with joy. Our arrogance,
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our avarice, our anger will be cured by humility, the poverty,
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the patience of the Son of God. If o man
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you would progress virtue to virtue, contemplate with all possible
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devotion the sufferings of your Lord, for this is the
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most For this is most conducive to sanctity. If we
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are prevented from making the way of the Cross, you
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can gain the indulgence by reciting the Our Father, Hell, Mary,
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and Gloria twenty times, holding meanwhile crucifix blessed for the
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stations in our hands. I did not know that that
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is interesting, Okay, I don't have a specific crucifix blessed
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for the stations of the Cross. I guess next time
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I speak with a priest. I need to deal with that.
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But yeah, that's interesting, Okay, it's important. It's important to know.
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And you know, hey, maybe you were a cradle Catholic
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who grew up knowing all this stuff. I converted to
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Catholicism in two thousand and four. I have been a
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Catholic now for twelve years. I still don't know all
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this stuff. I mean seriously, I mean I don't know
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how many lifetimes it would take me to learn all
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that the Catholic Church offers us, And in this one,
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no one ever told me. Yeah, I'll need to take
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care of that. So anyway, the hindrance must be of
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a significant nature, such as long distance from a church
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or sickness, etc. The cross for performing the stations at
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home must be of a strong material with the figure
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of their Savior attached, and it must have been duly
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blessed for this purpose. Of course, I have a house
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crucifix blessed. I do not have one specifically blessed for
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this purpose. The indulgences are not gained at the crucifix
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is not the property of the individual using it, but
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as several persons perform the devotion together, it is enough
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for one to hold in his hand with the cross.
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For this, for the sick, it suffices to take the
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cross in hand and make an act of contrition the
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Our Father, Hell Mary, and Glory b to the Father
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or recited fourteen times for the fourteenth station, five times
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in honor of the five wounds of our Lord, and
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once for the Holy Father. If the cross has been
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blessed by a redemptionist, the prayers only need to be
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repeated fourteen times. Well, okay, I had no idea about
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any of this, did you? I mean, seriously, if you
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grew up knowing this, drop me a line. Tell me
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how who taught it to you? How you found out?
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This is not in our modern catechism. I don't recall
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anything about this in the Boston Catechism, and no priest
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ever explained this to me whatsoever. In fact, you know,
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I'll go even further than that, Having been a Catholic
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now for what I say, twelve years. Stations of the
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Cross are of course in the church. No one ever
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explained to me how to pray the stations of the Cross.
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I honestly did not know you were supposed to pray.
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And Our Father Hell Mary in a Glory be at
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each one. I think I probably have done that most times, just,
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you know, because that's what we normally do. I've got
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an old missile from the nineteen forties which has a
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way of the Cross inside it, you know, when you
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could pray silently in your mind. They never mentioned anything
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about a blessed crucifix, and they never said pray at
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our Father, glory be at a hell Mary at each station. Yeah,
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you know, I guess in many ways, you know, you
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may wonder why have I gone through a seven hundred
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and fifty page book from the eighteen nineties, And it's
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because so much of this I didn't know. No one
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ever explained to me, you know, as a new Catholic
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that the house of our Lady in Loretto was carried
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there by angels. How would I know? No one told me. Now,
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I think, you know, maybe a lot of cradle Catholics,
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older Catholics just kind of take things for granted. And yeah,
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things shouldn't really not be taken for granted. Without a doubt,
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things should not be taken for granted. I had a
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very disturbing conversation earlier today with a presumably a Baptist.
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I don't know. Someone in a Japan actually a Protestant
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in Japan, and they were talking about the baptism of
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the Holy Spirit. Now, of course I went to a
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Baptist college. I understand what they're talking about. And I
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explained to her. I said, there is no such thing
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as the baptism of the Holy Spirit. Baptism is baptism
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by water and in the name of the Father, the
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Son of the Holy Spirit. And you know, she didn't
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understand this. I said, no, you actually have to be
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baptized with water in the name of the Father, of
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the Son and the Holy Spirit. When you do so,
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you're joined at the body of Christ, and the Holy
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Spirit interests you. And she's like, what about pentecost. I'm no,
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two entirely different things. That's not the baptism of the
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Holy Spirit. That's when the Holy Spirit came fully upon
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the apostles, and in large part that's what Catholics receive
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at Confirmation. But look at the powers that the apostles
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were given, essentially the ability to read minds and hearts. See,
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they could touch a cloth and someone could be healed
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with it. They could literally raise the dead if they
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want to, and strike someone dead if they lied to them.
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And when Saint Peter struck, Oh what were these two
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people's names? I can't remember, but he said they lied
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to the Holy Spirit. Okay, very unique to the Apostles,
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very very, very few Christians have ever received that measure,
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that level of the Holy Spirit. If you don't believe me, okay,
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see if you can kill somebody who lies to you,
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see if you can raise the dead, or he'll sick,
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you know, seriously, that's what the Holy Spirit in Pentecost
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gave to the Wezard, Virgin Mary and the Apostles. No
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baptism is by water in the name of the Father's Son,
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the Holy Spirit. And I had to explain to her
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if someone has not been baptized, the Holy Spirit does
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not dwell within them. They don't understan, they're not guided
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by the Holy Spirit in understanding the words of the Bible.
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And people started freaking out, how can you say that
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that's not biblical. Well, went through chapter and verse. Jesus said,
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you must be born again of water and the spirit
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to have life in you, to be saved, to be
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born again. I mean that they keep saying we're born again. No,
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not if you haven't been baptized. You're not born again,
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you're not part of the body of Christ, but you
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don't have it. Well, okay, so when oh gosh, which
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was which apostle? Was it that James? Right? It was
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James that was taken by the spirit. Well, okay. So
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he met the Egyptian eunuch Ethiopian sorry, Ethiopian eunuch who
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was reading the Bible. He is caught up by the
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spirit and catches up to him and he says, do
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you understand what you're reading? The eunuch says, how can
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I if I have no one explain it to me? Well,
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right there, that should tell Baptists and such they can't
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read the Bible without somebody explain it to him. But
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of course they skip over that passage and he explains
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the Gospels. The guy comes to believe in Jesus and
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they come to a place with water, and he baptizes him.
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Is it acts or Paul and says, by baptism, now
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you are saved. There is no you can't be a
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Christian without being baptized. And I mean literally people absolutely
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freaking out because no one had ever explained to them.
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The Bible says you need to be baptized with water
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in the name of the Son in the Holy Spirit.
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Jesus actually commanded his apostles go and baptize in the
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name of the Father of the Son in the Holy Spirit.
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And it does say by baptism you are now saved.
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That's not symbolic. It actually means with water. I mean,
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look up the word baptism. You don't believe me, Ask
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a Grock, Ask a you know open AI. Ask your
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Google assistant what is baptism? Computers AI know exactly what
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baptism is. Only people who lie can say something else.
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And unfortunately there are millions of people in this world
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to whom to who have been lied to about baptism.
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Franklin Graham and Billy Graham before him to this day
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say that baptism is not necessarily you're baptized by the
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spirit when you believe in Jesus. But Jesus said, if
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you believe and are baptized, you will be saved. And
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and he never once said believe and you're saved. He said,
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believe and are baptized. You know, there's so much that
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has to be explained to people, and I wonder it
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can't just be me because actually, I mean, you know,
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I'm a Catholic author. I read more and write more
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about Catholicism than the average Catholic, obviously because I make
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a living at it. I mean, I have to continually
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read the early Church Fathers. I have continually go through
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the doctors of the Church. This is how I do things,
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you know, I mean, this is actually my job. There's
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so many people that may have been born raised Catholic.
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No one's born Catholic. Okay, that's another common misconception. You
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could be born Jewish. You can't be born Christian. You
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become Christian at baptism. It doesn't matter how holy your
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parents were. It does not matter if you were you
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have five saints in your heritage. You're not born Christian.
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You become Christian at baptism. Believing in Jesus does not
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make you Christian at all. You have to believe and
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be baptized, and then to be Catholic, you have to
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be confirmed, where you receive the fullness of the Holy
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Spirit in similarity to what the Apostles experienced at Pentecosts,
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not at the same measure, because they were appointed by
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Jesus Christ himself to be the heads of the Church.
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You know, they were given powers to forgive sins, they
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were given powers to ordain other priests. I mean, you know, etc.
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Et cetera. Turn bread and water into the body and
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blood of Christ. It's but in measure to our station
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we receive the fullness of the Holy Spirit at confirmation.
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It is so sad that there's so many people who
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believe in Jesus, who love God, who pray every day,
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who read the Bible, and who do not have the
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Holy Spirit. Well, you may say to me, okay, wait
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a minute, Okay. You know, someone can be saved without
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being baptized if they have the intent, if they were
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fully informed, or if their children, or if they're martyrs.
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You know, the church says they're baptized by their blood.
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The thief on the cross next to Jesus, well, the
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Church says he had the full intent, he believed in
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Jesus Christ as Lord, and had he not been dying
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at that moment, he would have been baptized if Jesus
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had asked him to be baptized. Right, that's pretty obvious.
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If he says, you know, I believe you're God, He's
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going to do what you say. What God says, right,
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so you don't absolutely have to be baptized to be saved.
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But that's the way Jesus intended. So you could say, well,
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all right, so let's say these you know, Southern Baptists
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and whatever, believe in Jesus, and if they really understood,
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if they really fully understood the necessity of baptism, they
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would be obedient to the commands of God and be saved. Okay, yes, absolutely,
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But what of this. Every time you commit a mortal sin,
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the Holy Spirit leaves you a person a state of
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moral sin. Just as nothing empirical inner heaven, the Holy
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Spirit won't dwell in someone who is in a state
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of moral sin. How many of us have gone through
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life without committing a mortal sin. Now, maybe you know
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you're listening to this, you don't really understand what mortal
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sins are. You know, Jesus said there are sins which
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are to death, and their sins that aren't. Those that
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aren't are venial. Mortal sins kill the soul. They literally
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kill the holiness of the soul. And in basic terms,
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we could say it's the Ten Commandments. But then go
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through your catechism and Bray breaks down all the Ten Commandments. Yeah, yeah,
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I mean thou shalt not commit adultery. Well, what did
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Jesus say If a man has lusted in his heart,
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he's already committed adultery in his heart. Thou should not steal.
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If you may not steal, but you're covetous. You want
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what someone else has, And that's also one of the
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Ten commandments. Don't covet thy neighbor's wife, or we'll go
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with Donkey in this case, but covet someone's position, possessions,
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what they have. How many of us have not been
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jealous at some point in our lives? Okay, depending on
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how jealous we are, that can be a mortal sin.
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I mean, that's literally the mortal sin of coveting. I mean,
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how many people resent Donald Trump for being rich? Every
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single one of them is covetous. I mean, seriously, they
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hate rich people. Well, that's actually a mortal sin, because
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gets up to God to give out his blessings as
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he pleases, whether the person worked hard for it or not.
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It's not up for you. That's a mortal sin. Murder.
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You may say, I've never killed anybody. What does Jesus
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say if you hate someone you've already committed murder in
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your heart. How many of us have gotten through life
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without being so angered or hurt by another person that
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we hated them. I mean, in school, were you bullied?
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Did you hate that bully? Did you fantasize about killing
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that person or beating the crap out of them? Yeah?
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I did, And I a lot of times fought with
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my fists. But yeah, I mean sometimes I had a
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knife to my throat and couldn't fight, And you don't
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think I seethed. I mean, really, we can go down
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the list. Thou shalt not steal. I mean we're going
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back into covenousness again. Honor thy father and thy mother.
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How many arguments have you had with their parents? With
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your parents, whether justified or not, you may have been
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perfectly justified, Yeah I have been. My dad's not a
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good guy at all. But you know we're held accountable.
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You know, Jesus provided an example that is very, very
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hard to follow. And when he say you must be
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perfect as your heavenly father is perfect. Wow, huh? Okay,
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what's another ten commandments? Observe the sabbath? How many of
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us have skipped mess for less than necessary? Cause you know,
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if you're deathly ill, if you're sick, if you can
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change us, you should not go to mess. How many
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of us have found a reason to skip mess? You know,
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every one of us? I mean seriously, I mean every
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one of us. Really don't take the Lord's name in vain? Well,
27:21
most of us do. Sometimes don't mean to slips out,
27:26
you know, especially when we get angry. If you're angry,
27:30
you've actually, according to Jesus, guilty of murder to some extent, slander,
27:40
you know, don't bear faulse witness how many people gossip?
27:43
How many people repeat things they believe, even if they
27:46
believe are true about another person, and even maybe they
27:50
are true. We actually have a charitable duty not to
27:54
speak ill of other people only if we were like
27:57
legally bound to say so and so did something thing.
28:00
Should we ever repeat the sin of another person? Ever? Okay, seriously,
28:07
have you upheld that one? You know? I used to
28:11
work in journalism. I had to report things that made
28:14
me very uncomfortable, crimes committed by politicians. Did I know
28:20
there were one hundred percent they were true? No? I
28:23
believe they were true. Had evidence to convince me they
28:26
were true? Did I have an actual picture of them
28:29
in the act. Nope, but I would fully believed it
28:34
and had a duty as a journalist, an investigative journalist,
28:39
to report that it was very likely they had. Yeah,
28:44
that's actually one of the reasons I quit doing journalism.
28:47
I did not feel that as a Catholic that should
28:51
be my role as a responsible journalist. I had no
28:54
choice as a Catholic. I had to say, even if
28:59
the person did do it, it's not my place to
29:03
be airing their dirty laundry. It's on their conscience. Now,
29:08
we live in a representative republic, not a democracy, but
29:13
people do have to be informed about who they're voting for.
29:16
And it's a very, very, very dirty job. And I
29:18
couldn't do it anymore. How many have I been through
29:22
seven eight I don't know, but you get the idea, right, coved, steel, murder, bear,
29:33
false witness, honor of the Father, Mother, observed the Sabbath.
29:39
I have no other gods before me. Now there's a
29:42
big one, isn't it. Okay? You may think, well, I'm
29:45
a Christian. I love God, I love Jesus, I love God,
29:48
the Father and the Holy Spirit. What does Jesus talk
29:53
about the mammon of iniquity. How often have we put
30:00
our careers before our faith? How often have we been
30:05
more concerned about money, about security, about food, about relationships
30:11
than we have our faith? How many people go to
30:16
Mass and hold their opinion on certain subjects is right
30:21
when it disagrees with Catholic teaching. Good example, I mean
30:26
extreme example. But let's say you're a Catholic who believes
30:30
abortions just fine. You just made an idol of yourself. Actually,
30:38
you said your opinion is higher than that of God
30:40
and his church. You believe people are born gay and
30:44
it's fine to engage in homosexual sex. You just made
30:49
an idol of your self. You can make an idol
30:53
of politics very very easily. You can make an idol
30:56
of money even easier. You can make an idol of
30:59
sex easier than anything else, more than likely. I mean yeah. So,
31:07
every single Christian on the face of this earth, in
31:13
one degree to another, has committed a mortal sin since
31:18
their baptism, and the Holy Spirit left them at that
31:21
point and does not return until one goes to confession
31:26
and is absolved by a priest. Now there are exceptions
31:30
to the rule, just as Jesus was able to exercise
31:35
a special grace for the thief on the cross beside him.
31:40
He was not baptized. He was still with Jesus because
31:43
he had the baptism of intent. Had he understood the
31:47
necessary necessity of baptism, he would have been baptized had
31:51
he had the opportunity. But he was literally dying at
31:53
that very moment. We can look at the Old Testament.
31:57
How we can look at like King David Solomon and
32:00
all those who repented, acknowledged before God their sins and
32:07
begged forgiveness, usually with fasting and sackcloth and ashes and
32:12
all that. Now, you know, the Baptists will say, well,
32:15
that's all that's necessary. Only God can perceive sins. Yes,
32:17
it's true. And yet what did God say, Okay, because
32:22
you repented, you're not going to die, but your son's
32:25
gonna die. Think about that. That's what God said, This
32:32
sin will not this would not be unto death because
32:34
you repented with fasting and sincere contrition and sackcloth and
32:39
ashes and all that. But your son's going to die.
32:43
That's pretty I mean, that's pretty pretty harsh, isn't it. Yeah?
32:51
And so because of that, because that penalty was still there.
32:56
God came in the form of Jesus Christ and took
32:59
on the penalty of death and then instituted well before
33:04
that institute, I guess I should say, and the Gospel
33:08
of John you can look it up. He gave priests
33:11
the power forgive sins. Those who sins you forgive, they
33:14
are forgiven, and those who sends you retain, they are retained.
33:18
At that institution, it was no longer the will of
33:22
God for someone to confess their sins through prayer, which
33:28
I mean it, well, okay, only I should say, only
33:32
and do penance they assign themselves and fast and all that.
33:38
Those are still very good things. We should absolutely every
33:41
single day examine our consciousness, our conscience, ask forgiveness from God,
33:47
do penances, fast, abstain from me on Friday, whatever it takes, right,
33:52
pray the Rosary every day. Right, But there's one sure
33:56
way of your sins being forgiven, and that's to go
33:58
to a Catholic priest making confession with sincere contrition, and
34:03
in the person of Christ, through the power given to
34:06
him by God, he will forgive you your sins, and
34:11
your sins are forgiven, just the same as if Jesus
34:13
Christ himself is standing there and forgive you your sins.
34:17
He will give you a penance, and that penance he
34:20
has the authority. Jesus said, what you bind on earth
34:23
would be bound in heaven. Which you loose on earth
34:25
would be loosed in heaven. He has the authority to
34:27
give you a penance. If you fulfill that penance, you're forgiven.
34:34
The Holy Spirit comes back into your heart and you're
34:37
back in communion with the Catholic Church and as the
34:40
surest way to get to heaven. So there are a
34:43
few million Baptists in this world. Unfortunately, there should never
34:48
have been a church other than the Catholic Church. Is
34:49
a fake church, as a false church, and they led
34:52
millions and millions of people astray by saying, one you
34:54
don't have to get baptized. Holy cow. I mean really,
35:00
And I know Father and Father Dan. Father Dan would
35:04
get on my cases for saying holy cow. He says,
35:06
you know, you shouldn't call anything sacred that isn't sacred. Sorry,
35:10
I apologize, but what am I supposed to say? Jesus
35:15
said you must believe and be baptized, be saved. They
35:20
say you don't have to be baptized. All it's necessary
35:24
is belief. Wow huh. Okay, Then whether baptized or not,
35:35
at the first mortal sin, they lose the Holy Spirit
35:39
and have no way of getting it back because one
35:41
they're not baptized, they never see the Holy Spirit in
35:44
the first place. If they did get baptized, you know,
35:49
before they became Baptist, or maybe they went to some
35:53
Baptist churches, do still do water baptism. I mean that,
35:57
you know, actually is practice. They just don't believe it
35:59
has power. But if it's a valid baptism, they do
36:03
it more not tradition than anything else. But if they
36:05
are baptized in the name of the Fathers on the
36:07
Holy Spirit and their water is sprinkled or they're immersed
36:11
in it and they're dipped in or whatever poured on
36:12
their head, what it doesn't matter. It's a valid baptism.
36:16
They believe in Jesus and they're baptized with water in
36:18
the name of the Holy Father's son, the Holy Spirit,
36:20
they are validly baptized. They commit a mortal sin, which
36:26
every single person on this earth does. The Holy Spirit
36:28
then leaves them again. They have they're not certainly not
36:35
led by the Holy Spirit in the understanding of the Bible,
36:38
they're not praying with the Holy Spirit when they say
36:40
their prayers. They have no relationship with their guardian angel
36:45
because they're in a state of moral sin. Guardian angels
36:48
sitting to the side praying for them. But there's you
36:50
know whatever, it's a bad situation. It's a really really
36:56
bad situation. So I think of, you know, all the
37:01
the graces and promises and knowledge I've received for the
37:05
Catholic Church in the last twelve years, and I'm still
37:10
struggling to struggle every day to stay in communion with
37:13
the Catholic Church. I mean, we all do, if we're honest.
37:21
Then I think of people who have never been told,
37:26
and they're actually told by people like Billy Graham. People
37:30
they believe in that they shouldn't be baptized, not only
37:34
it's unnecessary, but that it's they shouldn't do it. And
37:40
I just have to shake my head. And I mean,
37:49
you know, I have said one time, maybe about Paul Harvey,
37:53
it seems like it was Paul Harvey that you know,
37:56
the greatest trick, the greatest lie that ever overtold, that
38:01
led more people astray than anything else. Was to convince
38:04
people that he didn't exist. I'll go a whole lot
38:07
farther than that. The greatest victory of the devil is
38:14
to convince people that they can love Jesus and be
38:19
Christian and go to heaven without the Church and the
38:24
sacraments that he established specifically for that purpose. In other words,
38:31
the so called Protestant Reformation. It's terrifying and saddening beyond
38:41
words to realize that. Well, anyway, yeah, we will keep
38:49
learning together. Next week, we're gonna talk about adoration or
38:54
his father Sparago calls it the exposition of the Blessed Sacrament,
38:59
and then we'll talk about missions and such as sad
39:02
all very interesting stuff. And yeah, pray for the unity
39:08
of all Christians. Always, always pray for the unity of
39:12
all Christians. There, I mean, honestly, we need to pray
39:18
that there will no longer be any Protestant churches. Does
39:22
that's an extreme No, That's what we're praying for. In
39:25
the unity of all Christians. We have to pray that
39:29
all Christians will abandon, renounce Protestantism and return to the
39:36
Catholic Church. We also have to pray that the Orthodox
39:39
will stop their schism and return to the Catholic Church.
39:43
Jesus prayed that for unity, that all would be one.
39:47
He did not pray that there would be fifty thousand
39:51
so called Christian denominations, all of whom disagree with each other,
39:56
and all of whom despise the Catholic Church. Protestant. The
40:03
word Protestant is based on the word protest They are
40:06
Protestants because they reject and hate the Catholic Church. So
40:11
pray for the unity of all Christians, and understand that
40:14
actually means we are praying for the end of the
40:16
Baptist Church, the Methodist Church, the Presbyterian Church, the Anglican Church,
40:21
the Lutheran Church, etc. Etc. Etc. We are praying for
40:27
the end of all Protestant Bibles, the Gideon Bible, the
40:31
King James version. We are praying for everyone to be
40:36
Catholic when we pray for the union of all Christians,
40:40
because that's what God intended. God said, Jesus said, pray
40:46
that they all be one, united in faith and doctrine,
40:49
of one mind, one heart. And he said, if you
40:52
love me, you'll keep my commandments. Well, he commanded that
40:54
we all be one. Anything that's not part of the
40:59
Catholic Church is a rejection of the commandments of God,
41:04
which is also a mortal sin. So I mean, even
41:07
just being a Protestant puts one in a state of
41:10
mortal sin. If they do so with the understanding of
41:13
what they're doing. Now they may not understand, and God
41:16
will sort that out because you're judging on what you know.
41:19
But we have to pray that they change because it's
41:26
very clear teaching that you really do need to be
41:31
baptized to go to heaven. If you understand the need
41:36
to be baptized, you have to be baptized. And I
41:42
don't know where that puts a lot of people. I
41:46
really don't. I do not know where that puts a
41:49
lot of people. Just thank God for purgatory because if
41:54
you know, that's where they're going to figure it out,
41:57
if they get the chance, and they're going to have
41:59
a real shock purgatory, because it's certainly all right. Y'all,
42:02
have a good one and I will talk with you
42:04
next week.