Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 235:2-236:2. Vows: Between Spouses, When Divorce Is Required; SHAVUOS: Expressive or In Vain

Transcript

Yoreh De’ah 235:2-236:2. Vows: Between Spouses, When Divorce Is Required; SHAVUOS: Expressive or In Vain · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:01
  OK, we're going to be continuing with Raesh Al Ahmed.
• 0:04
  Hey Helhos Nadarian, we're going to be going to see if Dalit in
• 0:08
  one moment. I just want to make a quick just
• 0:13
  to explain if I wasn't clear, we're not going to read it
• 0:16
  inside, but in see if bet the whole case is he makes a vow not
• 0:21
  in the beginning of see if, but he makes a vow not to get any
• 0:24
  Hanaa from, but she's not allowed to get any Hana from
• 0:31
  him. And that's referring to
• 0:33
  financial Hana. It does not refer to Tashmish
• 0:36
  because then that would never be ha.
• 0:39
  So even though he says that on Tashmish, it's not called, but
• 0:42
  it is called on the financial matters.
• 0:44
  So we discussed, you know how that plays out.
• 0:49
  As long as if there's room for it to be called, it's called.
• 0:53
  Otherwise, it's not That was back then.
• 0:57
  And yeah, just wanted to explain when we mentioned that it might
• 1:02
  be called if he says to her and don't.
• 1:07
  And I'm going to let you keep your own earnings.
• 1:09
  So this way you don't have to rely on me.
• 1:12
  So that the Devarian gadolium over there are the basic
• 1:15
  necessities and the Devarian katanium are small luxuries.
• 1:19
  And then again, it depends what she and he were accustomed to
• 1:23
  when they got married. But now once she goes back to
• 1:26
  her, but behaving like this, speaking like this makes her go
• 1:30
  back to her home. And then now he's financially
• 1:32
  obligated to to pay for everything.
• 1:35
  But that's OK. So that was was it whether it
• 1:39
  was hall or not, that was the the distinction.
• 1:41
  And then now he has to pay for everything sign.
• 1:44
  So he might have to do it through somebody else.
• 1:46
  OK, now, just and then in C Eve, so that was in Saint Gilmel and
• 1:52
  C EV Gilmel also that if you make again, if you make a nether
• 1:58
  where it makes her living conditions unacceptable, not
• 2:02
  viable, she's just it's not going to work for her.
• 2:05
  It's not possible. So then that's when it's not
• 2:08
  going to. That's when he is obligated to
• 2:12
  give if it's called right. So then but if he makes it where
• 2:16
  it's she can't live like that. So that's when he's forced to
• 2:19
  give a get and a tuba. Now normally we give them, let's
• 2:24
  say a week, a month or a regular, whatever it is, you
• 2:27
  know, for each and whatever the item is, whatever's appropriate.
• 2:30
  But whenever he so that's whenever he or she bakes the
• 2:35
  nether, just to clarify. But if she makes the nether and
• 2:39
  then he says like Amin or he hears it and he doesn't do
• 2:43
  Hafara, that's like upholding it.
• 2:46
  She sees that he he knows about it.
• 2:49
  So normally we hope they get together, you know, we assume or
• 2:54
  we hope that he just did it out of the spur of the moment of
• 2:57
  anger and hopefully he'll change his mind and now they'll live
• 3:01
  happily ever after. But if he stamps the approval to
• 3:05
  her Neder, so that is quite damaging to her emotionally.
• 3:10
  And then she thinks he's not just angry, but Humamish hates
• 3:14
  me. And then again, we're not saying
• 3:16
  that he has to give her a get right away.
• 3:19
  If we we probably we might want to help them get together, but
• 3:24
  we say if she has the right to demand it immediately.
• 3:28
  And then if she demands it right away, then we make him give her
• 3:31
  a get immediately. But it's more coming from her
• 3:34
  than from him. But yes, the Allaha is it's
• 3:38
  that's what's called Miad. Also, we mentioned the base
• 3:41
  Alvel and the base Mishta if it wasn't clear, because a woman
• 3:44
  can't live without going to a funeral.
• 3:47
  And what's so bad? Because Kumar also says, I mean,
• 3:50
  that's part of life. But also, if no one, if she
• 3:53
  never goes to anyone's funeral because he austered it to her,
• 3:57
  that's not also not tenable for her to live that way because
• 3:59
  then when she dies, she's going to be afraid.
• 4:03
  She's afraid now that when she dies, no one's going to come to
• 4:06
  her funeral because she never went to anybody else's, right?
• 4:10
  It's a lesson in life that we have to behave to others how we
• 4:14
  want them to behave to us. And so it obviously it's
• 4:18
  important to go to Asimka and Abeis Avil and then people will
• 4:23
  hopefully reciprocate. And then also not letting her go
• 4:28
  to Abaisa Mishta is Gomara says is Noel de della to closes the
• 4:32
  door from her having Simcha in life or a release of her
• 4:36
  suffering in life. And we no one has the right to
• 4:40
  cut that off from from anybody. OK, so that so that that leads
• 4:45
  to Dalid Nadra neither medevarium shibenola bena.
• 4:50
  She makes another for that are things are related between the
• 4:53
  two of them. OSHA inoi nefesh or anything to
• 4:57
  do with Inui nephesh. And then so he has the right,
• 5:01
  the jurisdiction to do hafarah. So this is a continuation from
• 5:05
  Gimel. So then similar topic, right,
• 5:07
  The Hefarah law. And then he, he does hafarah,
• 5:13
  but on a conditional hafarah. In other words, well, we're
• 5:17
  going to see it's not really a hafarah.
• 5:19
  So, but he tells her, OK, fine, fine.
• 5:21
  I'm I'm annulling it. Hoofar hoofar hoofarah almanat,
• 5:27
  she told Marleploni Davarshal Cologne.
• 5:29
  You go and you insult somebody or you say something that's
• 5:33
  going to embarrass you, whatever the case might be.
• 5:38
  Or he demands from her on the condition that she right after
• 5:42
  they have relations, she puts herself in an inch in some
• 5:45
  interesting position, right? Not normal in order Kadesh,
• 5:50
  because supposedly if you put yourself in that position, it
• 5:55
  prevents them from her from becoming pregnant.
• 6:00
  So again, that's not tenable for her.
• 6:02
  OSHA Tahim Emilia Sarah khadi mine.
• 6:05
  Or if she fills up, that's on the condition that she goes
• 6:10
  fills up 10 pitchers of water of a Tishbachemla Ashpa and pour it
• 6:14
  inside a garbage. In other words, you make her do
• 6:17
  something that makes her look like she's mentally retarded or
• 6:21
  not quite not quite there. So that's something we he Ena
• 6:24
  Rosales so ehad me Elova Duvarin and she is not interested in
• 6:28
  doing one of these things. Vinit Khayyama Neder and so she
• 6:32
  doesn't do it. And then the Neder is Khal.
• 6:35
  So then right, he's upholding the Neder by not doing Hafara.
• 6:39
  So then whether it's you know, whether it's actively or not
• 6:43
  actively, right, the fact that he heard and didn't do hafara
• 6:46
  and she sees that or knows that, then Yodzi retain ketuba.
• 6:51
  And I'm going to add the words Miyad because by not the the
• 6:56
  words Miyad, you'll see if that's the favorite.
• 7:00
  I involve your bet. But the is here because this is
• 7:04
  a case of something he has jurisdiction to do Hafarah and
• 7:08
  he doesn't do Hafarah. So then she goes, oh, he hates
• 7:11
  me. Just just simply doesn't.
• 7:14
  Do. Hafarah.
• 7:15
  We don't say that. Yeah, we do anytime.
• 7:19
  Anytime. He doesn't do Hafarah then.
• 7:26
  Yeah, interesting. And he does it any time or one
• 7:30
  of these things that are all in Gimel and Dalid.
• 7:39
  OK, good question. We'll leave that as a question
• 7:41
  mark. These are all the examples that
• 7:43
  are given in the Gomara pretty much and Mishnah mainly Gomara.
• 7:47
  And that's yeah, Anyway, here's the bridge between.
• 7:51
  You're one of the bridges between your idea and Evan Ezer.
• 7:54
  So when we maybe when we get that, we'll we'll get that
• 7:57
  sorted out. OK.
• 8:01
  Yeah. Also one of the things that's
• 8:03
  untenable that you can't live by if this was in Gimel, not being
• 8:07
  able to work because work gives that makes a person crazy.
• 8:12
  Sometimes it makes them bored and a person not working, not
• 8:16
  working. Yeah, in, in, in, in, in the
• 8:19
  Tara and in khamesh. Working is actually a mitzvah.
• 8:21
  It's actually a good thing. It's codified all over the place
• 8:24
  in the Shalkanara Nishnabura. But whatever, let's go on to
• 8:29
  Hey, asura asura. She makes a Nader not to borrow
• 8:38
  dishes or items from her neighbors Kadeshalotishal mehem,
• 8:42
  so that she that's why she won't be able to.
• 8:47
  She won't bar them Oceanada sholara begadim naim Libina or
• 8:52
  Libina. She won't make any clothing,
• 8:55
  perhaps fixing clothing for her son.
• 8:59
  So then Eno Yahoo lafaire he so then he has has no right on this
• 9:06
  one to do Hafara because it's an issue of it's not an issue of
• 9:10
  Eno E nefesh. It's not an issue of Benola
• 9:13
  Bena. So it's again, secondarily, it
• 9:17
  might affect her, but it's not in that category.
• 9:20
  It's not close enough to to affect him.
• 9:22
  So then about sur Alisha Misha, she cannot borrow from her
• 9:31
  friends belaric but begadium and to weave or to sow Hilcock Tate
• 9:36
  say beloke tuba shamacio shamacia to shame rah Mishkunov.
• 9:43
  So on this, this is more than more of a of an Ezra issue.
• 9:46
  But here he's allowed to divorce her without even paying the
• 9:50
  katuba rights because she is giving him a bad name.
• 9:54
  He's ruining his reputation. He's making him like a whatever
• 10:00
  pariah or someone that people don't want to be around and
• 10:03
  she's doing that to him. So when the lady does that, you
• 10:05
  don't have to pay her Katuba. What if she's a Heather and
• 10:08
  they're on her words? You don't want to borrow them
• 10:10
  tissues or clothes because you don't want two of them.
• 10:13
  So I'm. Just being a little bit fun.
• 10:15
  Yeah, OK. That would be a good thing.
• 10:18
  All right. Val Val sha almar al ishta oser
• 10:22
  ani alaka shaloh Taylor la bait avika OSHA almar Allah kunam
• 10:26
  alayik bait avika anoklum. So this is really more of a
• 10:31
  review from what we learned before.
• 10:33
  If a man just calls out to his wife and says that I am making
• 10:38
  it us or for you to go to your father's house, that's it.
• 10:43
  I'm asking you, you're never allowed to go to your father's
• 10:44
  house or he says, all right, He says I'm making a corban for
• 10:52
  you. You're not allowed to a lesson
• 10:55
  of another that you can't go to your father's house ain't no
• 10:58
  clue. So this is not a this is not a
• 11:00
  call for two reasons. First of all, the wording is an
• 11:04
  expression of a it's an action and it had in order for it to be
• 11:12
  called as another has to be on the hefez, so it can't be
• 11:16
  another the way it was worded. Secondly, it's he has no rights
• 11:21
  to asser on anybody else. I mean that's the main real
• 11:24
  reason over here. The first primary reason
• 11:26
  probably is it can't even be considered a shavua because he
• 11:30
  has no rights to make her do anyway.
• 11:35
  He has no rights over her fine only on his own possessions.
• 11:38
  He doesn't own his wife right? Men do not own their wives and
• 11:42
  OK vice versa as well. Now we are so that concludes the
• 11:46
  Hilchos nadarium. But same almost the same topic.
• 11:51
  We are now continuing or or beginning Hilchos chavous all
• 11:56
  right, oats all right. So again, the main difference a
• 12:01
  Ned there is when a person makes a an an oath bait and it's
• 12:08
  attached to his own body or himself or any Heifetz, then it
• 12:13
  could be hull. But if it's if it has to be on a
• 12:17
  on something physical, on a physical object, a can't be on a
• 12:21
  doing on an action word. So but a chivua can be on just
• 12:26
  doing something. OK, I'll just start real big kit
• 12:30
  Sir. Interesting because Shavuas.
• 12:33
  So I'm not sure if I'm going to count it correctly, but a brief,
• 12:38
  brief intro from the Araka. Shokhan says.
• 12:42
  He says there are 8 Shavuot that are mean.
• 12:46
  Hatara, open up the Hamish, you'll see eight of them.
• 12:49
  There's Shavuot, A Shomring. And that's right with the
• 12:53
  watching one person to another protect guarding something.
• 12:58
  Shivua Shimoda bemixat of a person partially right admits to
• 13:04
  something. So then in Bayesian they'll make
• 13:05
  him swear on the other half or the other part Shivua Lahakhi
• 13:09
  Sheta 8 he makes the Shivua 2GO against it, testify against it
• 13:17
  testimony. So this is in Hoshin Mishpat
• 13:21
  fine, Shivuat Sota. That's that's another Shiva that
• 13:25
  a sota makes right? That's OK, That's over there.
• 13:29
  And Evan Azar Shivaat B toy. So this is a Shiva of
• 13:33
  expression. So that's what we're doing right
• 13:36
  now. That's what we're about to learn
• 13:38
  and Shiva Chav are about to learn Shiva a dude on the Shiva
• 13:43
  of a testimony itself. We'll see what that is Shiva A
• 13:46
  Picadon also about Shiva when a person was watching something.
• 13:52
  And so these are going to be touched upon over here.
• 13:56
  She points out Shiva, it's a Vitoi and has the the Natara.
• 14:01
  When it talks about it, it says Nefesh kitishba when I because
• 14:06
  it's it's a kid. Shiva Vitoi is always optional
• 14:10
  whenever you're never forced to make a Shiva Vitoi.
• 14:13
  It's Nefesh Kitishba. Whenever a soul feels it's in
• 14:17
  the mood to make a Shiva. So we're going to see because
• 14:21
  it's we're going to see, we're going to about to read what it
• 14:23
  is exactly. It's an expression of doing
• 14:26
  something. You will do something.
• 14:27
  You, you didn't do something. We'll get to that in a moment.
• 14:30
  Shivu at Shah. We're going to get to that.
• 14:35
  You know, I think we'll just start to see it inside.
• 14:38
  Fine, let's, let's just let's just read inside.
• 14:43
  Alef nefesh kitisha levate Biswatayan, a person.
• 14:47
  It's an expression he he chooses to make to express something, to
• 14:51
  make a Shibuya. That something is Hainu
• 14:54
  Shanishba. We'll see what that means.
• 14:56
  He makes an oath now it could be on the past or future Behnard
• 15:00
  Avarshavar, right? Whether it happened already
• 15:03
  could go Shanishba Shahal Veloachal.
• 15:06
  He makes a Shibuya that I ate yesterday eggs for breakfast and
• 15:09
  he did it and and he lied. So that's well, we'll see what
• 15:14
  happens if you like, but that's the Shibuya.
• 15:17
  Oh, Shalu akhal VE Akhal or he makes a Shiva and that I didn't
• 15:24
  eat eggs yesterday and and he did.
• 15:27
  So then he violated the Shalu Bain aldevarshala ABBA in the
• 15:31
  future type of a wording. He going, he says he's going to
• 15:37
  eat eggs tomorrow, let's say, and, or and but then he doesn't
• 15:41
  Oh, Shalu akel VE akel or he says, I'm not going to eat.
• 15:44
  And then he does eat the thing called and then so to any
• 15:48
  similar example of even if it's just like really not really
• 15:56
  important, not really, you're not saying anything good or bad,
• 15:59
  not to do a mitzvah, not to hurt someone.
• 16:01
  It's just simple eating that's could still be a schwat be to
• 16:05
  it. Kagon Shizarakti, Leon
• 16:07
  Velozarakti. I threw a stolen into the ocean
• 16:10
  or a coin, whatever, and I didn't.
• 16:12
  He said I did. He made a shuvo that I did, but
• 16:15
  he didn't. Oh, Azerak Velozarak.
• 16:17
  He says I'm going to throw it and he doesn't throw it.
• 16:20
  Valfilo Bitavar, she ain't bomamish again by a nether we
• 16:25
  learned it has to be a Dover. She is bomamish.
• 16:27
  Hafitz visits on. But when it comes to a shvua in
• 16:30
  particular, she would be toy. For example.
• 16:32
  It does not have to be any dovar Mamish keep going it.
• 16:37
  It could be a pure action without any item.
• 16:40
  He's about to say keep going. She yes Shanti Valley Ashanti.
• 16:44
  I slept and I didn't sleep. Oh, she Ishan below Ishan or I
• 16:48
  slept or I will sleep and I didn't and and he doesn't sleep
• 16:51
  just points out over there the shock.
• 16:53
  It must be that you made a Shiva that not to sleep for only one
• 16:57
  or two nights, because beyond that it's impossible.
• 16:59
  Anything that's impossible is it would make it a Shiva chav and
• 17:05
  not a Shiva be doing fine. So let's keep going.
• 17:08
  Keep going. Shiva aya de pain bit of a
• 17:13
  Loishan. I feel a bit of our Sheno Yahoo
• 17:15
  la Soto. Even if it's something that you
• 17:19
  can't do Ella Ayude, akheren, you need someone else to help
• 17:22
  you. If it's impossible, then that's
• 17:24
  another story. Has to be possible.
• 17:26
  But it it be it could be that you need help.
• 17:29
  Could or the shivu was dependent on somebody else.
• 17:33
  Kagone Shinatatati leploni. I gave XI gave Mr. Mr. XA $100
• 17:41
  Shinatati leploni. Oh, Shalona tati or I didn't
• 17:45
  give him and and and then so that's a Shiva that you can, you
• 17:50
  can violate oh shete leploni or shaloh attain leploni.
• 17:54
  Or if you say I again the future tense, I will give him or I
• 17:56
  won't give him whatever 1 you say is khal and that's all Shiva
• 18:00
  Bhitui now feeling nisba Allah Karim can go on Shi zarak plonid
• 18:05
  swirla yam or shaloh zarak. Or if somebody who makes a sure
• 18:11
  that somebody threw or someone didn't throw and then the
• 18:14
  opposite is true or happens. So all these are cases of Shiva.
• 18:20
  They call Elu Shivaat B to Hein the EM shiker B Shiva to if you
• 18:25
  lie or violate it, then you're high of a Corbin.
• 18:29
  So yeah, I think, OK, so let's read bet now, yeh Devarian.
• 18:39
  Now generally, if I have it correct, the shuwat, the main
• 18:44
  difference between shuwat B toe and shuwat shav, we're going to
• 18:46
  get to is if there's a Corbin, there's a Corbin for a shuwat B
• 18:49
  toe and for shav. Let's double check as we go on.
• 18:54
  But I think you get malchus, but you don't get a Corbin.
• 19:01
  OK, right. They're both dear eyes.
• 19:04
  But now Geist Divarium, what is this going on?
• 19:09
  Yeah, it is the room Shafila Shika Vishwato in Ohio Korba.
• 19:13
  Now you could be high of now sometimes you could be high of
• 19:17
  the arisa like I just said, but you're not high of a korba Kigon
• 19:21
  such as Shanish Balakayam have mitzvah volukian.
• 19:25
  If you make a shivua that you're going to you're going to uphold
• 19:27
  and do the mitzvah and then you don't oshanish Bala harala ploni
• 19:33
  kigong nakota la Carlo or you make a shivua to do something,
• 19:37
  to do somebody to, to hit them, to curse them.
• 19:42
  These are all things that are mepharisch and natara that's
• 19:44
  user to do so avaal haga IM nish Bala hakod atma.
• 19:51
  But if you make a Shiva to hit yourself alphabisha in or Shai
• 19:56
  kayala Shiva. So even no, it's an Issa de
• 19:59
  raisa to hurt yourself. But that is not mepharisch and
• 20:03
  natara. So then the Shiva.
• 20:06
  So then the Shiva is Kal. OK, let's keep reading.
• 20:12
  So we said these things. You're it's aser if you it's
• 20:18
  it's aser to to do these Shihuas, but you're not high of
• 20:21
  a Korba again, venish bashiasa calvera davaroploni or you make
• 20:27
  a Shihua that your friend is going to do something.
• 20:29
  You go and Shizrat Cloney swirl a yam that someone else is going
• 20:32
  to throw it into the yam or Shiloh Yizrat OK, or that he's
• 20:38
  not going to throw it into the Yum.
• 20:40
  And then you get one second. No korban aval avera eka
• 20:51
  bacolovar she she shakurbi shiwato.
• 20:56
  It's still in Issa da Raisa. As the shock points out, they're
• 20:59
  still malchus because this is a Shiva at this point, right?
• 21:09
  Because you're going to, you're saying a shivua against a
• 21:12
  mitzvah or an avera and natara. So it could be a shrewat shava.
• 21:17
  I believe that's all right. OK, the gum aim loli shava al
• 21:24
  carvero shiasse shumdevar Chino bresciuto shiasenu.
• 21:29
  And you also can't make a shavua on for someone else to do
• 21:34
  something because you don't you, you don't own that person.
• 21:37
  You can't control that person. You don't own them.
• 21:40
  And so therefore that you have no right.
• 21:44
  I'll call Panim one second Sheno berschuto shiaseno.
• 21:48
  I'll call Panim the EN cuvero mujui of la Soto.
• 21:51
  And just because you made such a chevua #1, you have no right to
• 21:56
  number 2. The person we're talking about
• 21:58
  doesn't have to listen. He's not much.
• 22:01
  We have to listen to you at all, Ella in Kenya, Kabel shiwato
• 22:05
  dainushi Omar Amin. Unless the person listening says
• 22:08
  Amin, because then by saying Amin, that's as if the Imama
• 22:11
  said it themselves with their own words.
• 22:14
  Oh, the varsh in you know Amin or you say another, you say
• 22:18
  something like the word Amin. You say the word yes, oh mehuya
• 22:23
  vani Shiva zu. Or you say I'm obligated myself
• 22:27
  in this Shiva just like you said, it's OK about the Alai
• 22:29
  Shiva zu. I accept this Shiva on myself.
• 22:32
  OK, I'm called Coyote. It's called Coyote Baze.
• 22:36
  Any similar wording, the alpha piece shall look Kiblu otama
• 22:39
  harima shivua now. Now, if they don't accept it
• 22:43
  upon themselves in Kymudvara pareilo mashubahim.
• 22:47
  But if you keep these, if you keep what your person said with
• 22:52
  his shivua, then it's considered and depending what it is, but it
• 22:55
  is considered praiseworthy and a good thing to do.
• 23:00
  And this way you prevent your friend from saying a Shivwat
• 23:05
  Shah. OK, now you save him from that
• 23:09
  Shivwat Shah. Hug up Nicole Shah, King Shanish
• 23:13
  Baat, most certainly the person who makes the Shivwa himself.
• 23:16
  Sorry Akayim Shivwato EM Afshar. He has to keep his own Shivwa
• 23:21
  that he made if it's something that he's able to do himself.
• 23:25
  Even though it started out the whole Shivwa was a Shivwat Shah,
• 23:30
  once you said it and it comes out of your words, you still
• 23:32
  have to. You still have to be a
• 23:36
  mackayeman. If you can, you're going
• 23:37
  Shanisha Isha Paloni like he made us a Shiva to marry this,
• 23:43
  this this young lady, the Shema lotitrat Savika Shiva chav.
• 23:48
  So she might not want to and it'll turn out to be a Shiva
• 23:51
  chav. Nico Malcolm Kashihiro said
• 23:53
  sorry for Kayim Shiva. So so it depends.
• 23:56
  So he should try and be a makayim but he her it's up to
• 23:58
  her. But if she wants to so then if
• 24:03
  she wants to marry him so then she should then he right Then he
• 24:08
  has to keep a Shiva of ayesh omrin the bikiye govna lo migre
• 24:13
  Shiva chav. Some say this case is not a
• 24:16
  Shiva chav, rock Shiva vitoi. Some say this case is considered
• 24:20
  a Shiva vitoi. The hanishpa litaine dabra la
• 24:23
  caveiro. When a person gives over to
• 24:25
  someone else who ain't a road to la cavalo, and he does, he makes
• 24:29
  a Shiva to give to somebody something and the other person
• 24:33
  doesn't want to accept it. So then he's patur MI chivuoto.
• 24:39
  So this case is not a some say this case is not a shwachov
• 24:43
  because it's totally questionable if the other person
• 24:49
  is going to want to do it or not.
• 24:52
  OK, Patur mishwatov, but what didn't him Eno him Eno wrote so
• 24:58
  too he like we said by the marriage case, he said it, but
• 25:01
  who says she's willing to do it? So since the other the condition
• 25:06
  or what's following the second, you know, the other half of the
• 25:09
  Shiva is so questionable how it's going to turn out and
• 25:12
  that's not called a Shiva shop. Well hey, no have Iraq, Shiva
• 25:16
  and the most it could be the Shiva.