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Transcript

IS TARIQ NASHEED REALLY A FA HIMSELF? · BLACK HOT FIRE NETWORK SHOW'S

• 0:00
  Speaker 1: Building and welcome.
• 0:02
  Speaker 2: I can't believe you're still playing for speaker I don't
• 0:04
  Speaker 2: know if you.
• 0:05
  Speaker 3: Ever used speaker what over here I'm still paying.
• 0:08
  Speaker 4: For that shit we still.
• 0:10
  Speaker 1: Paying for that shit we use it we use it
• 0:12
  Speaker 1: so it's it's it's it's it's helping yeah it's not
• 0:15
  Speaker 1: in vain we use it every day every day we
• 0:18
  Speaker 1: have our shows my shows are uploaded there every day
• 0:21
  Speaker 1: the Africa Today shows are uploaded there every day you can.
• 0:24
  Speaker 2: Say I forgot about I never used that shit In
• 0:29
  Speaker 2: a year. That's why I did one show.
• 0:33
  Speaker 4: Two shows. I forgot about it. We're all together. So, damn. So, yeah. So,
• 0:39
  Speaker 4: I messed up.
• 0:40
  Speaker 2: Finance is still tight, guys. I'm going to get to
• 0:44
  Speaker 2: begging one more time. You guys send me $ 10 a piece, guys.
• 0:50
  Speaker 2: Come on.
• 0:51
  Speaker 4: Cash out right there.
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  Speaker 2: I ain't begging. I made it work. I made it
• 0:59
  Speaker 2: one week. I need one more week to go, you guys.
• 1:01
  Speaker 2: I need one more week. I was in the clear, but,
• 1:05
  Speaker 2: you know, my butthole was clenched.
• 1:10
  Speaker 1: Yes, Karibuni. Hope you guys are doing great. Of course,
• 1:13
  Speaker 1: we're going to be looking at Tariq Nasheed as the
• 1:16
  Speaker 1: topic of today. And with the hashtags, I hope people
• 1:19
  Speaker 1: are going to be here.
• 1:20
  Speaker 2: I'm going to ask a question because, like I said,
• 1:25
  Speaker 2: Tariq is a con, man, a phony, but Sadly enough,
• 1:28
  Speaker 2: I've told you, to make a good con work, you
• 1:30
  Speaker 2: must have truth with that con. And the sad fact
• 1:35
  Speaker 2: is that he tapped into a lot of truth that
• 1:37
  Speaker 2: I've been saying.
• 1:38
  Speaker 4: Right? A lot of truth that I've been saying.
• 1:42
  Speaker 2: And you get an uneducated class like most black Americans
• 1:47
  Speaker 2: now have become sadly illiterate and dysfunctional as our educational
• 1:52
  Speaker 2: standards go now. You know, they can't really reason and
• 1:57
  Speaker 2: conceptualize what's true from fiction. So you have a good
• 2:03
  Speaker 2: common man like a Tariq. He comes in and gives
• 2:06
  Speaker 2: you the Greek part, which is valid. Sad fact is valid.
• 2:10
  Speaker 2: That's the valid fact. Like I said, the validity of
• 2:15
  Speaker 2: what he's saying is fact. Because you came from African
• 2:20
  Speaker 2: and Caribbeans who feel under white supremacy have felt a
• 2:24
  Speaker 2: certain way about their inheritance inferiority complex, that they came
• 2:30
  Speaker 2: here with open disdain and disrespect and then wanted to
• 2:35
  Speaker 2: cuddle under the white supremacist power structure and then attack
• 2:41
  Speaker 2: black Americans who offered them a hand and goodwill and said,
• 2:45
  Speaker 2: come on in. But then they began to attack us.
• 2:49
  Speaker 2: And so with those attacks, they thought they were safe.
• 2:54
  Speaker 2: And see, what happened was White America used you as
• 3:00
  Speaker 2: a buffer. And I said this for years. And I
• 3:03
  Speaker 2: didn't really think nobody was going to act on it.
• 3:06
  Speaker 2: But I said, you guys know I've said this for years.
• 3:10
  Speaker 2: I said, they brought you guys in as a buffer group.
• 3:13
  Speaker 4: And they're tribal.
• 3:15
  Speaker 2: And so you thought hating on us and us accepting you, right,
• 3:19
  Speaker 2: that that was going to, white supremacy was using you.
• 3:23
  Speaker 2: Since you don't understand that, you know we all come
• 3:26
  Speaker 2: from the same conditions being under.
• 3:28
  Speaker 4: White supremacy in Africa, the Caribbean, the African people, right?
• 3:33
  Speaker 2: But our relationships to white supremacy is somewhat different. In Africa,
• 3:38
  Speaker 2: you guys haven't learned because your puppets ain't got to
• 3:40
  Speaker 2: do it. You know you fought these people. You Africans
• 3:44
  Speaker 2: and you Caribbeans, you just worship these people. Us as
• 3:48
  Speaker 2: black Americans, we were in the belly of the beast.
• 3:52
  Speaker 2: And so we had a honest and righteous apprehension to
• 4:00
  Speaker 2: these people because of the massive inhumane treatment we suffered
• 4:08
  Speaker 2: under them. So you thought you would come in because
• 4:13
  Speaker 2: America is.
• 4:18
  Speaker 4: The goose that lays the golden egg, right?
• 4:23
  Speaker 2: And so you come in here not So, of course,
• 4:27
  Speaker 2: better yourself, but you never wanted to unite because, like
• 4:31
  Speaker 2: I said, in Africa, you guys are tribal.
• 4:33
  Speaker 4: We didn't know that. Shout out to Joe. We didn't
• 4:36
  Speaker 4: know that.
• 4:37
  Speaker 2: We didn't know anything about tribes. We didn't know that.
• 4:42
  Speaker 2: We didn't have any tribes. We didn't know anything about tribalism.
• 4:49
  Speaker 2: We just couldn't conceive that. That was so foreign to
• 4:54
  Speaker 2: our makeup. that you would come and see us as
• 4:57
  Speaker 2: a different people, a different tribe, and then start to
• 5:02
  Speaker 2: undermine us.
• 5:03
  Speaker 4: Like, wow.
• 5:05
  Speaker 2: Because we voted for you people and put you in
• 5:08
  Speaker 2: the office, not.
• 5:09
  Speaker 4: Even knowing that you.
• 5:12
  Speaker 2: Had another gender that was completely antithetical to what we needed.
• 5:19
  Speaker 4: And so now, which he.
• 5:22
  Speaker 2: Has got right, I said it, there's not been a
• 5:24
  Speaker 2: distinction Because remember, you never wanted to unite with us.
• 5:28
  Speaker 4: You wanted to stay. You're separate Kenyans. You're separate.
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  Speaker 2: Well, even if you're just Kenyans and you're goopy Nigerians,
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  Speaker 2: you guys are even goopy different tribes.
• 5:36
  Speaker 4: You didn't even know that.
• 5:38
  Speaker 2: Now that you don't even identify yourself as Kenyans or Nigerians,
• 5:43
  Speaker 2: you come over here with.
• 5:44
  Speaker 4: Your tribal shit. I'm a Kikuyu over here in Washington State.
• 5:49
  Speaker 4: I'm a damn. I'm a Hauser. down in Houston. I'm
• 5:57
  Speaker 4: a damn universe up in Dallas.
• 6:02
  Speaker 5: What?
• 6:03
  Speaker 2: So we were thrown off guard. We just didn't understand that.
• 6:08
  Speaker 2: And so what you did, you caused a strife where
• 6:13
  Speaker 2: you should have came in, but you never united your countries.
• 6:17
  Speaker 2: So it was not in your nature. That's terrible. Not
• 6:20
  Speaker 2: in your nature. So you caused this open division. And
• 6:24
  Speaker 2: shout out to the Africans. I'm about to tell the truth.
• 6:28
  Speaker 2: I'm about to tell the truth. Because you can't deny
• 6:32
  Speaker 2: what's been done. Okay?
• 6:34
  Speaker 4: Because I can't deny.
• 6:35
  Speaker 2: I can say Tariq is a calm and a phony.
• 6:40
  Speaker 6: Yeah.
• 6:40
  Speaker 2: But what he's saying has validity and some truth. But
• 6:44
  Speaker 2: it wouldn't work. See, a calm can't work unless it's
• 6:47
  Speaker 2: got some truth in it. It can't be a complete lie,
• 6:51
  Speaker 2: because if it's a complete lie, people will figure it
• 6:54
  Speaker 2: out and say, ah, this is a lie.
• 6:57
  Speaker 4: That's why religion works so good.
• 6:59
  Speaker 2: Religion is wrapped up with all lies, but also with
• 7:01
  Speaker 2: spirituality taken from ancient Africa. It's mixed. It's a mixture
• 7:06
  Speaker 2: of truth, African science, mixed with lies. That's why it
• 7:09
  Speaker 2: works so good. You can't get out, in your whole life,
• 7:12
  Speaker 2: you can't get out the lie. And that's what Tariq
• 7:14
  Speaker 2: has done so brilliantly. He's taken the grievances. Like I said,
• 7:22
  Speaker 2: which is rightly so, what you people have done, your
• 7:26
  Speaker 2: open disrespect, your cosplaying of us as one African dude said.
• 7:32
  Speaker 2: You think we don't know you cosplay us? And then
• 7:34
  Speaker 2: say we don't got the culture? The duplicity is crazy.
• 7:42
  Speaker 2: The duplicity is crazy. Because you guys ain't had no
• 7:45
  Speaker 2: one to travel around the world. We're the culture of
• 7:47
  Speaker 2: the planet. Not just America.
• 7:50
  Speaker 4: America. Black Americans are the culture of the planet.
• 7:55
  Speaker 2: And you come in with your goopy Nigerian, because it's
• 7:59
  Speaker 2: not a Nigerian culture.
• 8:01
  Speaker 4: It's your tribal culture from Nigeria.
• 8:04
  Speaker 2: Your Yoruba, your Igbo, your Hausa, or your Kenyan culture,
• 8:10
  Speaker 2: which is not Kenyan, it's your tribal culture. Either you're
• 8:14
  Speaker 2: a Lua, a Kukuya, a Kamba, and all those other
• 8:18
  Speaker 2: goopy tribes. Or you come from South Africa, you're Zulu,
• 8:23
  Speaker 2: you're Xhosa, you're, I can't name all these different tribes.
• 8:28
  Speaker 2: You come from Ghana, you're Akan, you're.
• 8:33
  Speaker 4: Ashanti, you're whatever.
• 8:37
  Speaker 2: So, like I said, we didn't know about the tribe,
• 8:42
  Speaker 2: because you don't come in as a complete Kenyan, you
• 8:44
  Speaker 2: don't come in as a complete Nigerian.
• 8:47
  Speaker 4: You come in as separate tribes. That's why I found out.
• 8:51
  Speaker 4: I didn't know.
• 8:53
  Speaker 7: I found out.
• 8:53
  Speaker 4: Because I chose.
• 8:55
  Speaker 2: My first interaction with a Kenyan. I was dating him.
• 9:01
  Speaker 2: That was on the East Coast. That was in Washington.
• 9:03
  Speaker 2: You guys listen to this internationally. We got two Washingtons.
• 9:08
  Speaker 2: The capital is called Washington, D.C. And we got a
• 9:11
  Speaker 2: whole state out in the West that's called Washington State.
• 9:16
  Speaker 4: It's a whole state.
• 9:18
  Speaker 2: And we got a city called Washington Washington, D.C., which
• 9:22
  Speaker 2: is the capital of the whole country. And so a
• 9:25
  Speaker 2: lot of Kenyans are based there. And it's called the
• 9:29
  Speaker 2: D & B area. Maryland, Virginia, D.C., and the Dillard.
• 9:34
  Speaker 2: That tri-state area. And that's when I first met my
• 9:38
  Speaker 2: first Kenyan.
• 9:39
  Speaker 4: I had an update. Beautiful young lady. But you guys.
• 9:47
  Speaker 2: Come in, you guys move, and even the You guys
• 9:50
  Speaker 2: are not like Kenyans over in Washington State. You guys
• 9:54
  Speaker 2: are Kukuya in Washington State. You guys are like Kissy
• 9:58
  Speaker 2: down in like Dallas, the Texas area. I think you
• 10:01
  Speaker 2: guys are the Lul over in the DMV area. I'm
• 10:06
  Speaker 2: figuring it out. I'm pretty sure. I'm like, wow, this
• 10:12
  Speaker 2: gets crazy. This gets big. Wow, this is crazy. So, um, But,
• 10:20
  Speaker 2: like I said, I will say, I will get kid,
• 10:23
  Speaker 2: I've heard no kiddies talk crazy, I'm not gonna lie
• 10:24
  Speaker 2: about that, so, I'm just gonna, you know what I'm saying,
• 10:28
  Speaker 2: I'm gonna say, I just ain't never heard them. But,
• 10:31
  Speaker 2: the Nigerians, the Jamaicans didn't have a tribal thing if
• 10:36
  Speaker 2: you came from Jamaica. You didn't have a tribe. Came
• 10:38
  Speaker 2: from Africa, stayed here. You know, your culture in Jamaica, cool.
• 10:42
  Speaker 2: But you came in here with that dissonance. And all
• 10:46
  Speaker 2: you island niggas from Haiti, Jamaica, Barbados, Bahamas, Nicki Minaj,
• 10:55
  Speaker 2: Wretched Ass, Trinidad. Why are you Trinidadians? Because I can't
• 11:00
  Speaker 2: tell you Trinidadians from the Jamaicans. You got the same
• 11:03
  Speaker 2: accent to me. Joe was good with your accent. To me,
• 11:07
  Speaker 2: you Trinidadians sound like Jamaicans.
• 11:10
  Speaker 4: That's just me.
• 11:11
  Speaker 2: I don't know the difference. I hear Trinidadians. I ask, hey, man,
• 11:15
  Speaker 2: are you Jamaican? No, no, I'm Trinidadian.
• 11:17
  Speaker 8: Okay, whatever.
• 11:19
  Speaker 4: But the disrespect had been palpable.
• 11:24
  Speaker 2: And so, you know, not understanding that black Americans, all
• 11:31
  Speaker 2: the great things you love about America, everything you love,
• 11:33
  Speaker 2: you're here, you get to work, you get freedom, you
• 11:37
  Speaker 2: don't want to go back to your country. Black Americans
• 11:40
  Speaker 2: fought for that. White Americans never wanted to give you that.
• 11:44
  Speaker 2: That was never given as far as the country. The
• 11:46
  Speaker 2: country didn't want no more black people even up in here.
• 11:51
  Speaker 2: So we had to fight. So we were under something
• 11:54
  Speaker 2: called Jim Crow. Just like they had in South Africa,
• 11:57
  Speaker 2: they called this apartheid, ours was called Jim Crow. We
• 12:01
  Speaker 2: weren't allowed to go in white spaces. We weren't allowed
• 12:04
  Speaker 2: to go in white schools. We weren't allowed to go
• 12:06
  Speaker 2: in the right part of town. We weren't allowed to
• 12:08
  Speaker 2: go in certain areas of the country. Even though we
• 12:11
  Speaker 2: still got the same thing happening now. It's not called
• 12:13
  Speaker 2: Jim Crow. It's called sundown towns. the other stuff still happening.
• 12:18
  Speaker 2: I'm talking about as law. This was based in law.
• 12:21
  Speaker 2: It was the law of the land. Not that it
• 12:25
  Speaker 2: was just, you know, effed up. This was the law
• 12:29
  Speaker 2: of the land. Black people not allowed to go here,
• 12:32
  Speaker 2: not allowed to go there, not allowed to go there, there, there, there, right?
• 12:36
  Speaker 2: And so my ancestors, they couldn't submit to white supremacy.
• 12:41
  Speaker 2: They smiled at white daddy and say, okay, it's okay,
• 12:44
  Speaker 2: we suffocate, we messed up. So we had to start fighting.
• 12:49
  Speaker 2: And like the other Africans, like, you guys never fought.
• 12:51
  Speaker 2: You didn't fight. And that's why you still live with God.
• 12:55
  Speaker 2: You're like, oh, I get to be a white daddy.
• 12:57
  Speaker 2: And fuck these other niggas. That was your mindset.
• 13:03
  Speaker 4: Fuck us. I'm now under white daddy. And white daddy,
• 13:06
  Speaker 4: I'm like, he's a black.
• 13:07
  Speaker 2: So I'm going to unite with him. In your conceived mind,
• 13:13
  Speaker 2: I don't know how this happened. I don't know how
• 13:15
  Speaker 2: it happened. Africa... Maybe it's the religion or in the Caribbean.
• 13:18
  Speaker 2: I didn't grow up in the Caribbean.
• 13:20
  Speaker 4: I don't know why you guys share such coolish thoughts, right?
• 13:25
  Speaker 4: I didn't grow up in Jamaica. I didn't grow up
• 13:27
  Speaker 4: in Haiti. I didn't grow up in the Bahamas. I
• 13:30
  Speaker 4: didn't grow up in Barbados, Trinidad, and the rest of
• 13:34
  Speaker 4: the Goopy Islands. I just didn't, right?
• 13:37
  Speaker 2: So I didn't, how do you think that white people
• 13:41
  Speaker 2: were going to turn on you that they were going
• 13:42
  Speaker 2: to dislike you and state they're going to leave.
• 13:45
  Speaker 4: You as a buffer class.
• 13:47
  Speaker 2: No.
• 13:49
  Speaker 9: No.
• 13:50
  Speaker 4: See, a lot of you Africans in.
• 13:54
  Speaker 2: Jamaica, you're so indoctrinated. You're such a danger. That's why
• 14:00
  Speaker 2: your country, you want to know why your country's all poor,
• 14:03
  Speaker 2: all fucked up? Because you're the majority there. Let me
• 14:06
  Speaker 2: keep it 100.
• 14:06
  Speaker 4: You want to know.
• 14:07
  Speaker 2: Why Jamaica's all fucked up, Haiti's all fucked up, Ghana,
• 14:11
  Speaker 2: Nigeria's all fucked up? Because you never thought nothing And
• 14:17
  Speaker 2: refuse to fight. And you want to keep praying to
• 14:20
  Speaker 2: the white man and love him. You won't take out
• 14:23
  Speaker 2: the trash that needs to be taken out. That's why
• 14:26
  Speaker 2: your development is stalled. And shout out to Edwin Ture.
• 14:30
  Speaker 2: He said you got what? Stockholm Syndrome. When I said
• 14:33
  Speaker 2: that years ago.
• 14:34
  Speaker 4: Oh you ain't doing that.
• 14:35
  Speaker 2: You do have Stockholm Syndrome. This is a young 35,
• 14:41
  Speaker 2: 36 year old man telling you that you're a bikini boxer.
• 14:44
  Speaker 2: You do got that. And to say otherwise, you'd be
• 14:50
  Speaker 2: lying to yourself. You do have that. You have Stockholm
• 14:55
  Speaker 2: Syndrome where you worship your enemies. And so when you
• 15:00
  Speaker 2: got your ass over here, you were happy to snug
• 15:03
  Speaker 2: up a wife. And the first thing you Nigerians, especially Nigerians,
• 15:06
  Speaker 2: can I get me a white woman? Forget your black woman.
• 15:10
  Speaker 2: Can I get me a white woman? Nigerians want to
• 15:11
  Speaker 2: jump in white women's panties all day.
• 15:15
  Speaker 4: That's your dream. Jamaicans, that's your dream message.
• 15:20
  Speaker 2: You're talking all this Rastafari and African nonsense. You talk
• 15:26
  Speaker 2: that African nonsense all day until a white woman smiles
• 15:29
  Speaker 2: at you.
• 15:30
  Speaker 4: Hey, Jamaican. Hey, Jamaican. Forget all that African shit. My
• 15:36
  Speaker 4: white woman. Everybody knows that about you. If I'm lying,
• 15:40
  Speaker 4: I'm lying.
• 15:42
  Speaker 2: If I'm lying, I'm lying. If I'm lying, I'm lying.
• 15:48
  Speaker 2: You goofy Negroes with Pan-African. Let a white woman walk
• 15:53
  Speaker 2: by and we get you. Oh, that Pan-African shit out
• 15:56
  Speaker 2: the window. That shit's gone.
• 15:59
  Speaker 4: That's gone.
• 16:00
  Speaker 2: Because you are indoctrinated with self-hate and you want your
• 16:04
  Speaker 2: mixed babies. Oh, look at my mixed baby with the
• 16:07
  Speaker 2: non-black hair. Because spade is spade. And so when you came,
• 16:13
  Speaker 2: we said, man, we can't do that with you people.
• 16:15
  Speaker 2: You people are lost in the sausage. Not all of you,
• 16:19
  Speaker 2: but the majority.
• 16:20
  Speaker 4: Okay?
• 16:21
  Speaker 2: Now, I ain't saying not all, but not all of you,
• 16:27
  Speaker 2: but the majority of you. And the other one's even worse,
• 16:30
  Speaker 2: because he said he's not black. All of you came
• 16:32
  Speaker 2: up with, I'm not black, remember? All of you said
• 16:35
  Speaker 2: that I'm not black.
• 16:37
  Speaker 4: Right?
• 16:38
  Speaker 2: But see, now you're going to be black, because now what?
• 16:40
  Speaker 2: White man's coming, coming, putting hands and feet on you.
• 16:46
  Speaker 2: You all said it.
• 16:47
  Speaker 4: We Nigerians.
• 16:49
  Speaker 2: To a fault. To a fault. You all said it, right?
• 16:54
  Speaker 2: To a fault, you all said this, right? You all said,
• 16:57
  Speaker 2: you all told us, I'm not black.
• 16:59
  Speaker 4: I'm Haitian. I'm not black. I'm Nigerian.
• 17:02
  Speaker 2: Because remember, don't confuse us with those black Americans. They're
• 17:05
  Speaker 2: black because we embrace blackness. We have to fight for blackness.
• 17:10
  Speaker 4: We embrace that.
• 17:11
  Speaker 2: You can't shame me for being black. You guys have
• 17:13
  Speaker 2: Stockholm Syndrome. You are ashamed to be black.
• 17:16
  Speaker 4: Black is bad. Where you come from. You're ashamed to
• 17:20
  Speaker 4: be black. And we're not.
• 17:22
  Speaker 2: And so that's what you came over here with. You're ashamed.
• 17:26
  Speaker 2: You came over with your shame. That's why you never
• 17:29
  Speaker 2: want to be identified. As being black.
• 17:33
  Speaker 4: Somali. I'm Somali. I'm not black.
• 17:36
  Speaker 2: I'm Ethiopian. I'm not. I'm Haitian. I'm Bohemian.
• 17:45
  Speaker 4: I'm not black. All of you are not black.
• 17:47
  Speaker 10: Right?
• 17:49
  Speaker 4: Then when the white man said, you know what?
• 17:51
  Speaker 2: Your come to America free card is now going to
• 17:54
  Speaker 2: be revoked.
• 17:57
  Speaker 4: We all black.
• 17:58
  Speaker 2: We all black people. We all the same people. We
• 18:02
  Speaker 2: all black. Now we all black. Now we all the
• 18:05
  Speaker 2: same people now. We all black. You're not the only
• 18:08
  Speaker 2: black people. How you say you black? So I say
• 18:11
  Speaker 2: you claim black. Then what these immigrant groups are saying now,
• 18:15
  Speaker 2: which is completely crazy. You said that we're not, you
• 18:19
  Speaker 2: came with that you're not black. And so we said, okay, cool.
• 18:25
  Speaker 2: But now you're saying, because Tariq has got his coat.
• 18:32
  Speaker 2: Same foundation of black Americans. I don't give a damn.
• 18:36
  Speaker 2: You know, I don't follow the term the moron made up.
• 18:39
  Speaker 2: You know, drinking alcohol one day was a half white woman.
• 18:43
  Speaker 4: You know. I don't agree with that term. I'm a
• 18:45
  Speaker 4: black American. That's not, you know, these other people are
• 18:47
  Speaker 4: not black Americans. They're Africans.
• 18:49
  Speaker 2: Caribbean's the black people, yes. Or African, people of African descent.
• 18:55
  Speaker 2: So are we our own lineage?
• 18:57
  Speaker 4: Yes. And don't get me copping on that pretending shit either.
• 19:01
  Speaker 4: You know, you, you, you.
• 19:03
  Speaker 2: That's what makes the FBA so fractured and crazy. Because
• 19:06
  Speaker 2: half of y'all know you're not Indians. You say you,
• 19:09
  Speaker 2: you know, you descended from black in Africa, which is true, right?
• 19:14
  Speaker 2: And you just want to say, your lineage, you know,
• 19:19
  Speaker 2: you became your own ethnic group.
• 19:21
  Speaker 4: And that's a fact. Ethnogenesis.
• 19:23
  Speaker 2: I got to give Tariq a correct, probably that's the
• 19:26
  Speaker 2: correct term. Everybody would have an ethnogenesis, even with the tribes.
• 19:30
  Speaker 2: Let's say all these tribes were once, and then all
• 19:33
  Speaker 2: of a sudden they start branching out, creating their own
• 19:35
  Speaker 2: ethnic groups, like Akulia, Lua, Hausa, Zulu.
• 19:41
  Speaker 4: That becomes an ethnic group.
• 19:43
  Speaker 2: An ethnogenesis where they now claim to be their own
• 19:47
  Speaker 2: ethnic group. Even at one time they were all just
• 19:50
  Speaker 2: one African, but they start claiming their own self.
• 19:53
  Speaker 4: As an ethnic group, right? An ethnic group. That became
• 19:56
  Speaker 4: the tribal thing.
• 19:58
  Speaker 2: So black Americans did have an ethnogenesis, which is correct,
• 20:02
  Speaker 2: because we did create our own culture here that everybody steals.
• 20:08
  Speaker 4: From And they got the nerve to say, what is
• 20:10
  Speaker 4: our culture? It's absolutely crazy.
• 20:12
  Speaker 2: But nobody does know Jamaican culture globally, except for some
• 20:16
  Speaker 2: parts of Africa. Nobody does know Haitian culture globally. The
• 20:19
  Speaker 2: only culture that's done globally is black Americans.
• 20:22
  Speaker 4: And that's a fact.
• 20:23
  Speaker 2: And everybody knows it. So I'm not going to be
• 20:26
  Speaker 2: playing with you with that.
• 20:27
  Speaker 4: That's a fact.
• 20:28
  Speaker 7: Right?
• 20:30
  Speaker 2: You know, you want this fact, this blackness, which has
• 20:37
  Speaker 2: done harm to the people. We voted you people into power, right?
• 20:42
  Speaker 2: The whole Black Caucus is full of immigrants. And you
• 20:45
  Speaker 2: guys work against our interests. Because you're not Black Americans.
• 20:49
  Speaker 2: And you work for White Daddy. That's why the Black
• 20:52
  Speaker 2: Caucus doesn't do nothing for Black people. You work completely
• 20:55
  Speaker 2: for the goddamn cats with the hats.
• 21:00
  Speaker 7: Always.
• 21:02
  Speaker 2: And so it took black people a while to figure
• 21:04
  Speaker 2: out and they started what? Doing a background search. God damn,
• 21:07
  Speaker 2: this motherfucker's Jamaican. This motherfucker's Haiti station. This motherfucker's bohemian.
• 21:13
  Speaker 9: This motherfucker.
• 21:14
  Speaker 2: And all, he went all down to the black because
• 21:16
  Speaker 2: you cosplayed us. You never brought your paperwork and said,
• 21:20
  Speaker 2: I'm going to.
• 21:20
  Speaker 4: Run for office as a Jamaican. I'm going to run
• 21:24
  Speaker 4: for office in Haiti because you know we would never
• 21:26
  Speaker 4: vote it for you.
• 21:27
  Speaker 2: You cosplayed an American To get power over us and
• 21:32
  Speaker 2: be what? Our legislative voice. Where you can never represent us.
• 21:38
  Speaker 2: And so that did have to be sorted out.
• 21:42
  Speaker 4: I will agree with that. That did have to be
• 21:44
  Speaker 4: sorted out.
• 21:45
  Speaker 2: Okay?
• 21:46
  Speaker 4: Understand that.
• 21:47
  Speaker 2: So half the movement went crazy. You know, batshit crazy.
• 21:52
  Speaker 2: Half these guys are pretendians. They want to be Indians
• 21:55
  Speaker 2: and all this other crazy nonsense.
• 21:57
  Speaker 11: Right?
• 21:58
  Speaker 4: And I can't speak to that.
• 22:00
  Speaker 2: Because I know my family came here 40 years.
• 22:04
  Speaker 4: Ago as slaves. I know that.
• 22:09
  Speaker 2: But you can't tell me that some of my people
• 22:12
  Speaker 2: have sex with Indians. Yes, we've had Indian pictures in
• 22:15
  Speaker 2: my household. I've showed those to my ex-wife.
• 22:18
  Speaker 4: So what? They don't make me no damn Indian.
• 22:20
  Speaker 2: Indian don't got no damn idea. My Latino type is African.
• 22:29
  Speaker 2: Especially coming out of the Congo and Angola. You get
• 22:32
  Speaker 2: a cat from the Congo and Angola, he'll look just
• 22:35
  Speaker 2: like me. He'll look just like me.
• 22:39
  Speaker 4: I know it.
• 22:39
  Speaker 2: I'm looking at him. He'll look just like me. So
• 22:45
  Speaker 2: I know that my genesis came from Africa. It's not fake.
• 22:50
  Speaker 4: But I'm still....
• 22:53
  Speaker 2: But see, there's no hate because I don't hate the
• 22:55
  Speaker 2: African people. So we don't teach them to hate. We're
• 22:58
  Speaker 2: not going to tolerate the disrespect anymore. We're not going
• 23:01
  Speaker 2: to tolerate the cosplay of us without putting some respect
• 23:06
  Speaker 2: on our name. You come from a culture where you
• 23:08
  Speaker 2: disrespect each other and you're supposed to have left that
• 23:12
  Speaker 2: at the border when you brought your fuck ass.
• 23:14
  Speaker 4: Up in here.
• 23:14
  Speaker 2: You're supposed to have brought that shit when you brought
• 23:17
  Speaker 2: your ass in from Jamaica or Nigeria or Kenya or
• 23:21
  Speaker 2: South Africa or Ghana. You're supposed to have brought that shit.
• 23:24
  Speaker 4: You're supposed to have kept that shit there. Where you
• 23:27
  Speaker 4: left your ass off the plane. That you got tribal beefs.
• 23:31
  Speaker 4: And you hate.
• 23:31
  Speaker 2: Because you go to Africa. They all hate each other
• 23:34
  Speaker 2: in these countries. That's why shit don't work. Not so
• 23:39
  Speaker 2: much in Tanzania. Tanzania is not as bad.
• 23:43
  Speaker 4: You go to West Africa. It's on another level. It's dysfunctional. Ghana.
• 23:49
  Speaker 4: Why shit don't work. Nigeria. Shit don't work. Don't work.
• 23:55
  Speaker 2: Who can you hold responsible when you got all these
• 23:57
  Speaker 2: different groups? Different ethnic groups.
• 23:59
  Speaker 4: You don't want to blame them. Oh, that's my group.
• 24:01
  Speaker 2: Don't blame my group. Don't blame the Unibus. Don't blame
• 24:05
  Speaker 2: the Igbo. Don't blame them. So shit never gets done.
• 24:08
  Speaker 2: No one ever takes accountability. Because there's too many goofy groups.
• 24:12
  Speaker 2: There's too many people in the kitchen cooking up the
• 24:15
  Speaker 2: damn food. So it's never not one cook. And so
• 24:19
  Speaker 2: you can't hold that cook responsible. Say, man, this shit
• 24:23
  Speaker 2: you made is nasty as hell. You got 10 cooks
• 24:26
  Speaker 2: in the kitchen. You can't blame nobody. You can't get
• 24:34
  Speaker 2: no accountability. And everybody knows this. Everybody says, why doesn't
• 24:40
  Speaker 2: Africa deal with this tribe? Yeah.
• 24:43
  Speaker 4: Right.
• 24:48
  Speaker 2: And so that's what becomes genuine because it becomes truthful lies.
• 24:55
  Speaker 2: So if you guys know about mind manipulation, that's why
• 24:58
  Speaker 2: Tariq's thumbnails are so fun. He's got all the Africans.
• 25:01
  Speaker 2: They got them always looking crazy, homeless, and impoverished. They
• 25:05
  Speaker 2: always got flip-flops on. He's got the best thumbnails. I
• 25:10
  Speaker 2: only look at the brother. I only turn on the shows.
• 25:13
  Speaker 2: I look at the thumbnails. The thumbnails that Tariq make
• 25:17
  Speaker 2: are the best. I'm not going to even lie. They're
• 25:21
  Speaker 2: the best because everything is visual. It's the best way
• 25:23
  Speaker 2: to push people. propaganda and instill something in your mind.
• 25:27
  Speaker 2: Especially when you're dealing with a low informational, low educational
• 25:32
  Speaker 2: audience like he has.
• 25:34
  Speaker 10: Right?
• 25:35
  Speaker 2: So, he makes the best thumbnails. You got Jamaica's looking crazy.
• 25:38
  Speaker 2: Haitian's looking crazy. Kenya's looking crazy. Kenya's looking crazy. The
• 25:45
  Speaker 2: Nigerian's looking crazy. Ghanaian's looking crazy. So, he has the
• 25:51
  Speaker 2: best thumbnails. You gotta get, you know, I always keep
• 25:54
  Speaker 2: it real. I call a spade a spade, right? I
• 25:57
  Speaker 2: always have the best thumbnails. Shit is hilarious. I got
• 26:01
  Speaker 2: to give them credit with these thumbnails. Like I said,
• 26:03
  Speaker 2: you're mixing the truth with the lies, right? So what's
• 26:07
  Speaker 2: happening now, now that white power can't use you anymore, guys,
• 26:11
  Speaker 2: they're going to start getting rid of you because you
• 26:14
  Speaker 2: got an awakening with black Americans saying, you're not our
• 26:18
  Speaker 2: people and you have not united with us to gain power. Right?
• 26:26
  Speaker 2: And I mean power either economically or politically or culturally.
• 26:32
  Speaker 2: Because our cultures are different. Your cultures don't.
• 26:34
  Speaker 4: Play around at all.
• 26:35
  Speaker 9: Sorry.
• 26:35
  Speaker 4: They just don't. Okay?
• 26:38
  Speaker 2: That's another thing. I think you guys are just a...
• 26:41
  Speaker 2: Even though they destroyed our culture, they made us ratchet.
• 26:44
  Speaker 2: But before they even made us ratchet, we were still
• 26:47
  Speaker 2: the cultural ambassadors of America. And we became the cultural
• 26:53
  Speaker 2: ambassadors of the world. And that's just a fact. There's
• 26:58
  Speaker 2: no argument. There's no, there shouldn't be no debate about this.
• 27:02
  Speaker 2: This is just facts that true globally. Right? It's facts
• 27:08
  Speaker 2: that true globally. So it's not like there's no hate.
• 27:12
  Speaker 2: And for us as black Americans, we practice no hate.
• 27:16
  Speaker 2: We welcome everybody in.
• 27:18
  Speaker 4: That's our nation. We welcome all people in.
• 27:22
  Speaker 2: That's why you see black people, we were the only
• 27:23
  Speaker 2: ones that what?
• 27:24
  Speaker 4: Patronized everyone's businesses.
• 27:28
  Speaker 2: From the Asians who disrespect us, to the Indians that
• 27:31
  Speaker 2: disrespect us, to the Arabs that disrespect us, and the
• 27:35
  Speaker 2: black Africans and Caribbeans that were disrespecting us.
• 27:39
  Speaker 4: We did it on an open, and we still did what?
• 27:43
  Speaker 2: We still went and patronized your establishment, your business, making
• 27:48
  Speaker 2: you wealthy off our backs. And like I said, and
• 27:53
  Speaker 2: this is not a flex, and this is what you said,
• 27:57
  Speaker 2: because remember, you came with the same white people's talking
• 28:02
  Speaker 2: points because you wanted to nuggle under white supremacy. You
• 28:06
  Speaker 2: came with the same shit that white people took. Talking
• 28:09
  Speaker 2: about the food stamps. Most black people don't get food stamps.
• 28:13
  Speaker 2: The majority of white people get food stamps.
• 28:15
  Speaker 4: Welfare.
• 28:16
  Speaker 2: I never had welfare food stamps in my life. Welfare,
• 28:19
  Speaker 2: we weren't allowed to get that. until the mid-60s and
• 28:22
  Speaker 2: early 70s. That program was made for white people, and
• 28:26
  Speaker 2: that trope that you immigrants use to try to disrespect us,
• 28:34
  Speaker 2: that was a white supremacist trope.
• 28:36
  Speaker 4: But it so easily rolled.
• 28:37
  Speaker 2: Off your mouth, you Nigerians, you Ghanaians, you whatever, you Jamaicans,
• 28:43
  Speaker 2: you Haitians. You came with that trope, right? You came
• 28:47
  Speaker 2: with that same trope, and that was a white supremacist trope.
• 28:51
  Speaker 2: So don't act like you know where it came from
• 28:53
  Speaker 2: and you still do now that they deport me. You
• 28:57
  Speaker 2: guys are never talking about food stamps and housing, right?
• 29:02
  Speaker 2: Food stamps and welfare. But you want, that's why you
• 29:05
  Speaker 2: brought your ass up here. You couldn't get in your
• 29:07
  Speaker 2: own country. African countries don't give it. You can't get
• 29:10
  Speaker 2: food vouchers in Africa. If you don't make money, your
• 29:13
  Speaker 2: stomach touch your backbone. There's no food vouchers where I
• 29:19
  Speaker 2: get a bunch of, um, Now they give him a card.
• 29:23
  Speaker 4: He said, I got a card around somewhere? Anyway, now
• 29:28
  Speaker 4: you get a card.
• 29:29
  Speaker 2: Used to be that funny-looking money shit they gave you
• 29:32
  Speaker 2: back in the day, right? Almost like Monopoly money, right?
• 29:37
  Speaker 2: Now they give you a card, brother.
• 29:40
  Speaker 4: A car, right? Now you got a car, right? You
• 29:43
  Speaker 4: just go to the grocery store, give them your car.
• 29:46
  Speaker 2: They give you so much, depending on how much you
• 29:49
  Speaker 2: are impoverished a month, everybody gets a different amount, right?
• 29:52
  Speaker 2: But the majority of individuals that own food stamps, or
• 29:55
  Speaker 2: what they call SNAP programs, are white people. Not African Americans.
• 30:02
  Speaker 2: And the most people that are on welfare are not
• 30:04
  Speaker 2: black people. And the programs were never built or designed
• 30:09
  Speaker 2: for us. But when you came, you fixed your filthy
• 30:13
  Speaker 2: ass mouth with disrespect to try to throw that trope
• 30:17
  Speaker 2: onto us. I've never had a food stamp in my life.
• 30:21
  Speaker 2: Never had welfare in my life. Not growing up or
• 30:25
  Speaker 2: any of my children. But you wanted to put that
• 30:29
  Speaker 2: trope on us as if we're supposed to be ashamed
• 30:33
  Speaker 2: that the country that we built has safety nets instead
• 30:37
  Speaker 2: of you going back and building safety nets in your
• 30:39
  Speaker 2: own country. But that was supposed to be somehow a
• 30:43
  Speaker 2: pejorative that you took from the white man, right? That
• 30:47
  Speaker 2: was a pejorative that you loved to use, right? And
• 30:53
  Speaker 2: the sad fact is he had some African talking stupid
• 30:56
  Speaker 2: Caribbean Even with that, even when you did the food
• 31:01
  Speaker 2: stamp and the food stamp and the welcome trope, you
• 31:09
  Speaker 2: did that. Black Americans are the richest black people on
• 31:14
  Speaker 2: the planet and have been. And we were once enslaved.
• 31:19
  Speaker 2: That's another justice which you do, especially in Africa. That's
• 31:24
  Speaker 2: the justice you have. We were enslaved and still came
• 31:28
  Speaker 2: out As the richest Africans on this planet.
• 31:31
  Speaker 4: The richest black people on the planet. It's us. And
• 31:35
  Speaker 4: so I've seen this video with this moron on TikTok.
• 31:38
  Speaker 2: Well, you got to add the black immigrants and the Caribbean.
• 31:43
  Speaker 4: You're not a big enough population, stupid. You wasn't here.
• 31:46
  Speaker 4: You guys just got here 20 and 30 years ago.
• 31:49
  Speaker 2: And you're not a big enough population to put a
• 31:53
  Speaker 2: dent in the black American wealth.
• 31:56
  Speaker 4: I've been from Jamaica, Nigeria, wherever you came from. Are
• 31:59
  Speaker 4: you insane? And so we did your wealth, right?
• 32:04
  Speaker 2: Your wealth comes up like maybe $ 200 billion, more than
• 32:08
  Speaker 2: your home countries. But Black America without you is $ 2
• 32:12
  Speaker 2: trillion a year.
• 32:13
  Speaker 4: $ 2 trillion. That's without you.
• 32:18
  Speaker 2: So we don't have to put you in there because
• 32:20
  Speaker 2: you always want to be involved now with us. You
• 32:23
  Speaker 2: want to, oh, we're not, you got, you got now, Oh,
• 32:27
  Speaker 2: we're black Americans too?
• 32:28
  Speaker 4: No, you said you were black American.
• 32:30
  Speaker 2: Now you're black American. You said you were Haitian. And
• 32:34
  Speaker 2: you wasn't black. That's what you said. That's what you
• 32:38
  Speaker 2: told us over and over again. You made that perfectly clear, right?
• 32:43
  Speaker 2: So even with us with the food stamps and the
• 32:47
  Speaker 2: welfare trope that you gave us, black Americans are the
• 32:50
  Speaker 2: richest black people on this planet.
• 32:54
  Speaker 12: Okay?
• 32:54
  Speaker 4: Do me a favor, Jill. You got a chat TV?
• 32:56
  Speaker 4: What was the chat TV, Jill?
• 32:59
  Speaker 1: My phone?
• 32:59
  Speaker 4: Oh, you put it on your phone?
• 33:01
  Speaker 6: Okay.
• 33:01
  Speaker 4: You already got it on your phone? Yeah.
• 33:05
  Speaker 2: Okay.
• 33:06
  Speaker 4: Say, are black Americans, without.
• 33:13
  Speaker 2: African immigrants and Caribbean immigrants, say, without African immigrants and
• 33:18
  Speaker 2: Caribbean immigrants, the richest black people on the planet? So
• 33:24
  Speaker 2: we're going to address your welfare and don't work hard
• 33:31
  Speaker 2: and boost that trope.
• 33:33
  Speaker 4: We're going to let Jack GBG, because you might say
• 33:35
  Speaker 4: I'm biased.
• 33:37
  Speaker 10: Okay?
• 33:39
  Speaker 4: We're going to let Jack GBG say it.
• 33:43
  Speaker 1: So you say the black Americans without the African immigrants
• 33:46
  Speaker 1: and the Caribbean immigrants, the richest, right?
• 33:49
  Speaker 4: The richest black people.
• 33:51
  Speaker 1: Okay, the richest black people.
• 33:52
  Speaker 4: On the planet.
• 33:52
  Speaker 1: On the planet. The richest black.
• 34:00
  Speaker 2: People.
• 34:01
  Speaker 4: Richest black demographic.
• 34:05
  Speaker 1: On the planet.
• 34:10
  Speaker 2: It says.
• 34:10
  Speaker 1: It says the key distinction in average wealth versus individual
• 34:14
  Speaker 1: wealth is that the U.S. has a very large established
• 34:18
  Speaker 1: African-American middle and upper class with access to the U.S.
• 34:22
  Speaker 1: economy Property markets, businesses, and investments, ETC.
• 34:27
  Speaker 4: Okay, Jack. Yes or no?
• 34:29
  Speaker 2: He's trying to give an excuse why we are the richest.
• 34:34
  Speaker 4: We get it. We got access to better jobs.
• 34:36
  Speaker 1: Okay, so it says in the old description, it says,
• 34:38
  Speaker 1: so in simple terms is that probably among, you guys
• 34:42
  Speaker 1: are probably among the richest, the richest large black population,
• 34:47
  Speaker 1: but there isn't reliable global data proving that you are
• 34:51
  Speaker 1: number one.
• 34:55
  Speaker 2: We are number one. Just ask Google shit.
• 35:00
  Speaker 4: We're number one. It's not reliable that we are number one.
• 35:05
  Speaker 2: They tell you we're number one without saying we're number one.
• 35:08
  Speaker 4: It's not reliable. We are number one. There's no other
• 35:12
  Speaker 4: body which is us. There's no Kenyans.
• 35:15
  Speaker 2: There's no South Africans. There's no Nigerians. There's no Ghanaians.
• 35:19
  Speaker 2: There's no Angolans. There's no Congolese. There's no Senegalese. There's
• 35:26
  Speaker 2: no Cote d'Ivoireans. There's no Togolese. There's no goddamn Benin.
• 35:31
  Speaker 2: Richer than black Americans.
• 35:33
  Speaker 1: Google also says no black Americans including or excluding Africans
• 35:39
  Speaker 1: and Caribbean immigrants are not the richest black population globally.
• 35:43
  Speaker 2: Okay, what does the richest black population say?
• 35:46
  Speaker 1: It says globally the scale... The global scale versus the
• 35:51
  Speaker 1: purchasing power is that while African Americans live in the
• 35:54
  Speaker 1: United States, the world's largest economy, historical and systemic wealth
• 36:02
  Speaker 1: gaps mean that median household net worth for native-born black
• 36:08
  Speaker 1: Americans remains far below national average.
• 36:13
  Speaker 2: According to white people. We stand black people. We're not
• 36:24
  Speaker 2: talking about whites and the judges. We stole the country.
• 36:27
  Speaker 2: We'll get the best thing. We're talking about global blackness.
• 36:31
  Speaker 1: The high wealth black population elsewhere is that certain black
• 36:35
  Speaker 1: majority or mixed majority territories, island nations such as Bermuda
• 36:40
  Speaker 1: and the Cayman Islands boost some of the highest per
• 36:43
  Speaker 1: capita purchasing power and average wealth standards in the world,
• 36:48
  Speaker 1: frequently per capita. surpassing major European and Northern American national averages.
• 36:54
  Speaker 1: And when it comes to immigrant versus native disparities, statistical
• 36:59
  Speaker 1: studies within the United States consistently show that black immigrants
• 37:04
  Speaker 1: from Africa and the Caribbean often record higher average household
• 37:08
  Speaker 1: income and education level than the U.S.-born black Americans.
• 37:13
  Speaker 2: When I talk about a small minority, you're talking about
• 37:16
  Speaker 2: the majority.
• 37:18
  Speaker 4: See, they're there... They're taking the small.
• 37:21
  Speaker 2: Majority of Africans because a lot of them are educated.
• 37:27
  Speaker 2: We're talking about the whole, not as a small group.
• 37:32
  Speaker 2: So they're trying to change it to a small group,
• 37:34
  Speaker 2: but not as a small group.
• 37:36
  Speaker 4: Let me go. Let me tell you.
• 37:38
  Speaker 1: We'll look on your end. He'll see if it's the same.
• 37:41
  Speaker 4: Yeah, we'll talk about it. If it was a small group,
• 37:43
  Speaker 4: then we'd talk about it. I'll take that back. Exactly.
• 38:23
  Speaker 4: So let me read it like this.
• 38:27
  Speaker 13: Let me see my screen.
• 38:33
  Speaker 4: Let me.
• 38:36
  Speaker 1: Remove mine.
• 38:38
  Speaker 4: Can you see my screen?
• 38:40
  Speaker 13: Yes.
• 38:42
  Speaker 2: Black Americans as a group have the highest number of
• 38:45
  Speaker 2: black millionaires globally. No, we're not talking about the single.
• 38:51
  Speaker 2: We know the richest person in the world is a Nigerian.
• 38:53
  Speaker 2: A rich black person is a Nigerian. We're saying as
• 38:56
  Speaker 2: a group. I'm not saying as one person. Yeah, but
• 39:00
  Speaker 2: the richest person, the richest black person.
• 39:03
  Speaker 4: In the world is a Nigerian. You know, as Dan Goldie.
• 39:07
  Speaker 4: We know that. I'm talking about as the group.
• 39:10
  Speaker 2: A group. Not as a demographic.
• 39:15
  Speaker 4: As a group.
• 39:19
  Speaker 2: It says, the United States holds the largest concentration and
• 39:22
  Speaker 2: highest overall number of wealthy black individuals and black men
• 39:26
  Speaker 2: in the world exactly as a group. We're the richest
• 39:29
  Speaker 2: in the world as a group. I'm not talking about
• 39:31
  Speaker 2: a small group as a group. We're the richest on
• 39:34
  Speaker 2: the planet. I'm not saying that you have other rich
• 39:38
  Speaker 2: black people. That's not my argument. My argument is as
• 39:43
  Speaker 2: a group. Let's say as a tribe. As a tribe,
• 39:49
  Speaker 2: black Americans are the richest black tribe on the planet.
• 39:52
  Speaker 2: When I say we got the richest black, man, that's
• 39:54
  Speaker 2: dang golden. We got more black millionaires than Nigeria, Kenya,
• 40:00
  Speaker 2: South Africa, whoever. As a group of people, we are
• 40:04
  Speaker 2: the richest. And any Jamaican, any Haitian, any Trinidadian, any whatever.
• 40:13
  Speaker 2: I can't name all these stupid groups.
• 40:16
  Speaker 4: Barbados, Cayman.
• 40:17
  Speaker 2: And in general, you have to think Cayman. You know
• 40:21
  Speaker 2: how small the Cayman Islands are? We got like 10 black.
• 40:24
  Speaker 4: People on there.
• 40:25
  Speaker 2: We're not saying... We got like 20 black people on
• 40:29
  Speaker 2: that island.
• 40:30
  Speaker 4: We're not talking about that.
• 40:32
  Speaker 2: As a group, you can't compare 20 black people to
• 40:36
  Speaker 2: 50 million. We're not saying those people on the Cayman
• 40:40
  Speaker 2: Islands are probably all wealthy.
• 40:42
  Speaker 4: Good for them.
• 40:42
  Speaker 2: I mean, they're probably more Because it's a small island,
• 40:47
  Speaker 2: so per capita, being a smaller people, they probably got
• 40:51
  Speaker 2: a whole bunch of rich people in there. Because who
• 40:54
  Speaker 2: the hell wants to even live on the Cayman Islands?
• 40:57
  Speaker 2: You got to get all that stuff imported. You got
• 40:59
  Speaker 2: to be rich to live on that. That's what Samuel
• 41:01
  Speaker 2: has to say. I wouldn't want to go to the island.
• 41:05
  Speaker 2: Hurricane hit, we all messed up. But I'm just saying.
• 41:08
  Speaker 4: So I was making this statement clear that per capita
• 41:16
  Speaker 4: Not in my vocabulary, but in total.
• 41:19
  Speaker 9: Right?
• 41:20
  Speaker 2: So, in total, I'm not saying, you know, as individuals
• 41:28
  Speaker 2: of what's going on. So, I'm just trying to deny
• 41:31
  Speaker 2: that trope that you've been saying. And understand we've been
• 41:34
  Speaker 2: historically stopped from gaining wealth and influence. That's been the
• 41:44
  Speaker 2: main goal as well. We got these puppet non-black Americans
• 41:49
  Speaker 2: in the black caucus. It's to try to detour black
• 41:52
  Speaker 2: people from gaining power and wealth. That's the whole thing.
• 41:57
  Speaker 4: This system is designed to do.
• 42:01
  Speaker 2: So you came in and decided to unite with the
• 42:04
  Speaker 2: system instead of unite with people that look like you,
• 42:07
  Speaker 2: but you never did that at home. You never identified
• 42:11
  Speaker 2: with people that look like you And that was formed.
• 42:14
  Speaker 4: We didn't know that.
• 42:15
  Speaker 2: That was formed to you. Like Joby right there. Unite
• 42:21
  Speaker 2: with a Gokulia. Every Joby goes, what tribe are you from?
• 42:26
  Speaker 2: That means you can't unite. What do you mean?
• 42:29
  Speaker 4: I'm kidding you. Like you.
• 42:30
  Speaker 2: What are you talking about? It doesn't make any sense.
• 42:33
  Speaker 2: What are you talking about? That's what I'm saying. So
• 42:38
  Speaker 2: we didn't know that you would come with such undermining beliefs.
• 42:43
  Speaker 2: because we were uneducated about where you came from and
• 42:51
  Speaker 2: the realities on the ground of the political structure for
• 42:56
  Speaker 2: the place that you came from. We just didn't understand it, right?
• 43:00
  Speaker 2: So we just invited and let you in as one
• 43:02
  Speaker 2: big black person.
• 43:04
  Speaker 4: Come on in, you us. You're like, oh, I ain't you.
• 43:07
  Speaker 4: I ain't you. I'm Kukuya. I ain't you. I'm Lou.
• 43:13
  Speaker 4: I ain't you. I'm Hauser.
• 43:15
  Speaker 11: I ain't you.
• 43:15
  Speaker 4: I'm Unibop. That's what you said.
• 43:18
  Speaker 2: And Hollywood knew it so much, they put in one
• 43:23
  Speaker 2: of the TV shows in America that we showed.
• 43:26
  Speaker 4: I'm going to say it again. What was the name?
• 43:27
  Speaker 2: The name of that show, I Heart, I have a shoulder. See,
• 43:33
  Speaker 2: this was the white establishment, catch with the hat establishment. See,
• 43:36
  Speaker 2: they only thrown it in our face because they knew
• 43:40
  Speaker 2: what they had developed.
• 43:41
  Speaker 4: And they knew who you people were. But us not
• 43:44
  Speaker 4: even knowing.
• 43:46
  Speaker 2: They knew who you people were. And they put it
• 43:49
  Speaker 2: in our face. When they had that goofy Nigerian. Show
• 43:52
  Speaker 2: that didn't even miss. They were asking her. About black Americans.
• 43:57
  Speaker 2: I don't mess with the black Americans. I don't mess
• 43:59
  Speaker 2: with the.
• 44:02
  Speaker 4: I don't. I don't mess with the black Americans. I
• 44:04
  Speaker 4: only date. Nigerians.
• 44:08
  Speaker 2: She said her tribe. A lot of us back then
• 44:11
  Speaker 2: didn't even know the different Goofy tribes. We're more familiar
• 44:14
  Speaker 2: with them now today. But a lot of us didn't
• 44:16
  Speaker 2: even know anything about these Goofy tribes. She didn't mention
• 44:20
  Speaker 2: I've married another Nigerian. She said I've married somebody in
• 44:22
  Speaker 2: my tribe.
• 44:23
  Speaker 4: All right? Let's see if I can find that thing
• 44:26
  Speaker 4: real quick. Let me do this real quick. One second.
• 44:30
  Speaker 4: One second. One second, guys.
• 44:33
  Speaker 2: So, let me.
• 44:34
  Speaker 4: Hold on, let me.
• 44:37
  Speaker 6: Sit.
• 44:37
  Speaker 4: One second. Give me a second.
• 45:07
  Speaker 13: Okay.
• 45:07
  Speaker 2: Okay.
• 45:08
  Speaker 4: All right, give me a second. Now, we didn't know. Now,
• 45:12
  Speaker 4: look at this. I don't want to share my screen.
• 45:15
  Speaker 13: Maybe you guys can see my screen for a second.
• 45:18
  Speaker 4: Let me share this real quick. We didn't know what
• 45:21
  Speaker 4: this even meant, but they always knew in these movies, right?
• 45:25
  Speaker 2: And now we do know what Akata means, that these
• 45:28
  Speaker 2: Nigerians would call us filthy beasts.
• 45:30
  Speaker 4: They're filthy animals.
• 45:31
  Speaker 2: We let their ass over here, and we brought them
• 45:33
  Speaker 2: over here as brothers. And they would call us this
• 45:36
  Speaker 2: slick-ass pejorative. Remember, we had no pejoratives for any Africans.
• 45:41
  Speaker 2: We didn't have any pejoratives for any of these people.
• 45:45
  Speaker 2: They would call us the Ethiopians in the dam. Samaritans
• 45:49
  Speaker 2: would call us what?
• 45:50
  Speaker 4: Jareers. Or Abib, which meant slave.
• 45:55
  Speaker 2: Because they have these filthy cultures over there where they
• 45:58
  Speaker 2: constantly disrespect each other.
• 46:00
  Speaker 4: But remember this. Let me know if you can see
• 46:03
  Speaker 4: my screen, Jo.
• 46:04
  Speaker 1: Not yet.
• 46:07
  Speaker 4: How about now?
• 46:10
  Speaker 1: Yes.
• 46:24
  Speaker 4: Okay, you two.
• 46:25
  Speaker 2: This is copyright disclaimer. I'm using this for educational purposes only.
• 46:30
  Speaker 2: Copyright disclaimer under Section 107 of the Copyright Act of 1976.
• 46:34
  Speaker 2: Copyright disclaimer under Section 107 of the Copyright Act 1976
• 46:40
  Speaker 2: allowance is made for fair use for purposes such as criticism, comment, news, reporting, teaching, scholarship,
• 46:48
  Speaker 2: and research. Fair use is a use permitted by a
• 46:52
  Speaker 2: copyright statute that might otherwise be infringing nonprofit educational or
• 46:59
  Speaker 2: personal use tips to balance in favor of fair use.
• 47:03
  Speaker 2: So I'm using this for educational purposes.
• 47:06
  Speaker 4: Ah, YouTube. So don't go crazy on.
• 47:11
  Speaker 11: Me.
• 47:11
  Speaker 4: Let's go on that.
• 47:13
  Speaker 7: Okay.
• 47:13
  Speaker 4: You see my video again?
• 47:14
  Speaker 1: Yes.
• 47:15
  Speaker 2: Okay, so we didn't know even what this meant because
• 47:20
  Speaker 2: we brought these morons in like brothers.
• 47:23
  Speaker 11: Right?
• 47:23
  Speaker 4: So show this to me.
• 47:28
  Speaker 6: Those are Nigerians I was telling you about, man. Them motherfuckers,
• 47:32
  Speaker 6: they be getting their shit from me.
• 47:33
  Speaker 4: Those are Nigerians I'm telling you.
• 47:40
  Speaker 6: Remember, they wouldn't have had a black ass in the
• 47:43
  Speaker 6: country without us. These Nigerians would never have been allowed
• 47:46
  Speaker 6: to have a black ass in the country without.
• 47:49
  Speaker 4: The 1964 Civil Rights Act. Understand that? We're gonna be
• 48:07
  Speaker 4: rocking the Bronx with that shit. Is that right? Funny.
• 48:13
  Speaker 4: One time we used to look at him for our
• 48:14
  Speaker 4: history and our culture. We want history and culture. We
• 48:18
  Speaker 4: want to be national geographic and shit.
• 48:20
  Speaker 2: I tell you, man, no, with these motherfuckers, man, we
• 48:23
  Speaker 2: can get out of bed with Gus and the rest
• 48:24
  Speaker 2: of them bopping, getting these motherfuckers, man, like a bunch
• 48:26
  Speaker 2: of cheap $ 2 hoes.
• 48:27
  Speaker 4: Let's motherfucking go over and take care of some business,
• 48:32
  Speaker 4: can we?
• 48:33
  Speaker 2: Hey.
• 48:35
  Speaker 4: How are you?
• 48:38
  Speaker 2: Hey, I'm good.
• 48:38
  Speaker 4: How you doing, Renato?
• 48:39
  Speaker 2: How are you?
• 48:40
  Speaker 11: This is my brother, Ramello.
• 48:45
  Speaker 4: It's a pleasure to see you. How you doing?
• 48:48
  Speaker 11: So, what's the deal? Well, we've been thinking about this, Renato,
• 48:54
  Speaker 11: and we just, it's one's work. We can't work if
• 48:57
  Speaker 11: we don't have time.
• 48:58
  Speaker 4: You know, you do your thing.
• 48:59
  Speaker 2: Remember the whole culture, they always separate, they always try.
• 49:02
  Speaker 4: I remember looking at this movie, In my early 20s,
• 49:07
  Speaker 4: I was like, Connor, what the fuck? I didn't even
• 49:09
  Speaker 4: know what this even was. That's why Tariq.
• 49:11
  Speaker 2: Can use this, because this has been said over and
• 49:15
  Speaker 2: over again. And this is, this movie's 30 years ago.
• 49:18
  Speaker 2: I didn't know even I was looking.
• 49:20
  Speaker 4: A cocktail? What the fuck is in a cocktail? I
• 49:23
  Speaker 4: didn't know what this even was.
• 49:26
  Speaker 2: You know, this damn pejorative from these handkerchief head cool
• 49:29
  Speaker 2: ass niggas.
• 49:30
  Speaker 11: We can't work. We can't work. We've got no time.
• 49:34
  Speaker 11: You know, you do your thing.
• 49:36
  Speaker 4: Wait, wait, wait. This is my brother. He's a very,
• 49:41
  Speaker 4: very busy man. I understand. This is not a personal thing.
• 49:45
  Speaker 4: It's something we have just, we cannot do it. Hey! Hey!
• 49:53
  Speaker 4: What's up, man? Just calm down, man. Just calm down.
• 49:58
  Speaker 4: I'm sorry. Look, my brother was under the impression that
• 50:02
  Speaker 4: we want to do some business. Maybe we can just
• 50:05
  Speaker 4: have a seat, have a drink, maybe we can sit
• 50:07
  Speaker 4: down and have a nice little diatribe so we can
• 50:09
  Speaker 4: work this out. Don't take this personally, Romero. It won't work.
• 50:13
  Speaker 4: You do your thing, I do my thing.
• 50:14
  Speaker 7: You know?
• 50:15
  Speaker 4: It won't work. We can't work with Akata.
• 50:17
  Speaker 7: Akata.
• 50:18
  Speaker 4: Akata. What is this Akata shit? Like American?
• 50:23
  Speaker 2: Oh, shit.
• 50:24
  Speaker 4: Cotton picker.
• 50:27
  Speaker 1: Hold on, no. It's not funny, but why did he
• 50:33
  Speaker 1: say that? Cotton picker, what?
• 50:36
  Speaker 4: It was funny. It was funny.
• 50:42
  Speaker 1: That's crazy.
• 50:47
  Speaker 10: Yeah.
• 50:48
  Speaker 4: So, it was funny. You can all get the laugh joke.
• 50:58
  Speaker 4: You know that's real. Trying not to laugh.
• 51:03
  Speaker 2: And so all these disrespectful shit that we didn't know
• 51:05
  Speaker 2: what the hell was being said to us. Like what?
• 51:08
  Speaker 2: You know, we didn't have a pejorative for them. You know,
• 51:12
  Speaker 2: these caca's and cherries. And so, that's why Tariq's argument
• 51:19
  Speaker 2: is so strong because he makes truth with lies.
• 51:25
  Speaker 8: Right?
• 51:26
  Speaker 2: Because this disrespect, that disrespect has been real. That movie's
• 51:31
  Speaker 2: over 30 years ago. I'm in my early 20s and
• 51:35
  Speaker 2: I'm like, I'm never looking.
• 51:37
  Speaker 4: That's a kata. What the fuck is a kata? You know, kata.
• 51:42
  Speaker 2: Don't be trying not to laugh. Not whether we can
• 51:52
  Speaker 2: do good business or not because we're black Americans. They
• 51:56
  Speaker 2: have that tribal thing going on with them. That's why
• 51:58
  Speaker 2: their country's all fucked up. They ain't figured it out
• 52:03
  Speaker 2: yet why their countries don't work. Because they can't work
• 52:06
  Speaker 2: each other. They got all these tribal beats going on.
• 52:10
  Speaker 2: And so now they're talking about, oh, let's unite, let's unite.
• 52:12
  Speaker 2: Because now black Americans are saying, you know what?
• 52:15
  Speaker 8: Cool.
• 52:17
  Speaker 4: We've met you in here.
• 52:17
  Speaker 2: The disrespect has been crazy. Decided that you didn't want
• 52:21
  Speaker 2: to unite with us. So that's where Tarika's got right again,
• 52:25
  Speaker 2: sadly enough. You know, he's a con man, and his
• 52:28
  Speaker 2: whole family's not even black American. His whole family's not
• 52:32
  Speaker 2: even black American.
• 52:34
  Speaker 4: That's what it is.
• 52:35
  Speaker 2: That's where you lose, the cult gets crazy. They don't
• 52:39
  Speaker 2: want to check their cult leader, right? He's not even
• 52:41
  Speaker 2: a black American. His family's not even black American. He's
• 52:44
  Speaker 2: got a whole white woman living with him and a
• 52:46
  Speaker 2: mixed woman. He didn't want to even marry a black,
• 52:50
  Speaker 2: an FBA woman. So that's, see, that's what I told
• 52:53
  Speaker 2: you when I destroyed Phil Scott years ago, talking this
• 52:55
  Speaker 2: black stuff and all. He's married to a Hispanic woman, right?
• 53:00
  Speaker 4: He's a fan for Spanish women and all other kind
• 53:03
  Speaker 4: of women. wacky shit.
• 53:05
  Speaker 2: So a lot of them, it's just a grip, because
• 53:08
  Speaker 2: most of their audiences are stupid. So they can make
• 53:10
  Speaker 2: money and just keep gripping that anger towards them. Because
• 53:15
  Speaker 2: like I told you, we've been dumbed down because of
• 53:17
  Speaker 2: the Civil Rights Movement.
• 53:19
  Speaker 4: We don't have a black woman as our main teachers
• 53:22
  Speaker 4: teaching our babies. So we've given our.
• 53:27
  Speaker 2: Main thing, our main investment, which is our children, over
• 53:32
  Speaker 2: to our enemies to teach them And now we got,
• 53:35
  Speaker 2: you know, people can't even read or write no more
• 53:37
  Speaker 2: because they gave our number one investment over to our enemies.
• 53:40
  Speaker 2: And so that's what you see in these forums on
• 53:45
  Speaker 2: Twitter and TikTok. Just a bunch of morons talking crazy.
• 53:48
  Speaker 2: Talking about the Indians and Kim. They said, you don't
• 53:53
  Speaker 2: know Egypt was Kim. Kim is starting America. And then
• 53:56
  Speaker 2: we moved over. Just absolute lunacy. So I will get
• 54:01
  Speaker 2: to where he tries to distance himself from the lunacy.
• 54:05
  Speaker 4: So the pretendings are.
• 54:06
  Speaker 2: Mad at him because they didn't go off the reservation
• 54:09
  Speaker 2: with the crazy, right? The pretendings, they go off the
• 54:13
  Speaker 2: reservation with the crazy. So he can't, even though he,
• 54:17
  Speaker 2: you know, he was the threshold of this. You guys
• 54:20
  Speaker 2: remember when I first came out with this back in 2019?
• 54:22
  Speaker 2: I told you the grip. This was the ADOS grip
• 54:30
  Speaker 2: from that homosexual and that mumble mop moron.
• 54:34
  Speaker 4: That fake lawyer in L.A.
• 54:35
  Speaker 2: That he was trying to center himself on their bill
• 54:43
  Speaker 2: of faith organization. They were trying to do his faith, too,
• 54:47
  Speaker 2: because most of it is Democratic nonsense. And so he
• 54:50
  Speaker 2: seen that the grip was so good, so he took
• 54:53
  Speaker 2: the grip and made it a little bit bigger and
• 54:56
  Speaker 2: changed the name so he could eat off that grip, right?
• 55:00
  Speaker 2: So that's where the whole FBA nonsense came. And then,
• 55:04
  Speaker 2: and I'm sure that's why he moved to TikTok, because
• 55:07
  Speaker 2: TikTok had a bigger, what, a bigger audience than Twitter.
• 55:11
  Speaker 2: So you see him all of a sudden move his
• 55:13
  Speaker 2: ass over here to TikTok, because it's a bigger audience.
• 55:16
  Speaker 2: TikTok had a bigger audience than YouTube and Twitter. So
• 55:20
  Speaker 2: he went and also had another, a youthful audience. So
• 55:23
  Speaker 2: he can just grip and get bigger and hopefully get
• 55:26
  Speaker 2: another economic base of getting money from these uneducated people
• 55:31
  Speaker 2: that's on TikTok.
• 55:32
  Speaker 4: Okay.
• 55:33
  Speaker 2: A bunch of Joe McCullers, TikTok artists, TikTok is bigger
• 55:36
  Speaker 2: than Instagram. Anybody on old Instagram? Instagram's like, oh, Instagram's
• 55:41
  Speaker 2: almost getting as bad as Facebook for old people, right?
• 55:45
  Speaker 4: Everybody's saying, man, you know, I'm going to Facebook. You're
• 55:48
  Speaker 4: going to where?
• 55:49
  Speaker 13: Who?
• 55:49
  Speaker 9: What?
• 55:50
  Speaker 4: Facebook? Who on there, your grandma?
• 55:55
  Speaker 2: You know, that's how Instagram is getting. Anybody on the
• 55:57
  Speaker 2: damn Instagram? That's why, I mean, he was on Instagram.
• 56:01
  Speaker 2: Everybody's asking now, you know, TikTok every night. You see
• 56:04
  Speaker 2: Tariq on TikTok. He ain't on Instagram like me.
• 56:07
  Speaker 4: He ain't hot. He's on TikTok. That's where the youth at.
• 56:11
  Speaker 2: That's where everybody's culminating now under TikTok. So that's what
• 56:16
  Speaker 2: most of it does is late nights. It's our lives
• 56:21
  Speaker 2: on TikTok every night. But like I said, um, But
• 56:30
  Speaker 2: it's last long, though, because even the dumb people that
• 56:33
  Speaker 2: follow are going to realize that this is a grip
• 56:35
  Speaker 2: and he's not going to do anything. We know that
• 56:38
  Speaker 2: black people are a different ethnic group now.
• 56:42
  Speaker 4: We call it ethnogenesis. I can't take that from you.
• 56:45
  Speaker 4: That's true.
• 56:46
  Speaker 2: But I've been saying that. People have been saying that.
• 56:48
  Speaker 2: We're a different ethnic group of our own. But our
• 56:52
  Speaker 2: ethnic group, what, is an amalgamation of what you can
• 56:57
  Speaker 2: call what partly American. I can put American Indian in there, right?
• 57:00
  Speaker 2: These morons say they ain't African. I would say we're
• 57:03
  Speaker 2: an amalgamation of what? Now, let me make sure you
• 57:06
  Speaker 2: understand and get this right. We're an amalgamation of, scientifically,
• 57:11
  Speaker 2: which is factual, because I know a lot of you
• 57:13
  Speaker 2: guys hate Africa because Africa is impoverished. It didn't develop.
• 57:17
  Speaker 2: It didn't develop because of Al-Qaeda and that tribal shit.
• 57:20
  Speaker 2: It didn't develop, right? I'm going to tell you still
• 57:23
  Speaker 2: what you are. You're an amalgamation of what? Angola, Congolese,
• 57:30
  Speaker 2: Nigerian Gabonian, Cameroonian, Nigerian, Niger, Guinea-Bissau, Kogolese, Benin, Ghana, Cote d'Ivoire, Senegalese, Guinea, Guinea-Bissau,
• 57:52
  Speaker 2: Sierra Leone, and Liberia. We know Liberia because it took
• 57:58
  Speaker 2: a lot of black people from America back to Liberia,
• 58:00
  Speaker 2: I mean back to Canada.
• 58:02
  Speaker 4: Liberia in the 1800s, right?
• 58:04
  Speaker 2: The black Americans went back to Liberia in the 1800s. So, yes.
• 58:10
  Speaker 4: So, these are the companies.
• 58:12
  Speaker 2: Then if you jump, and then if you go deep,
• 58:13
  Speaker 2: some of us also have, what, Kenyan, Mozambican, Tanzanian roots,
• 58:18
  Speaker 2: because they took, put people around it, put in people,
• 58:21
  Speaker 2: take them to Zanzibar, and sell them.
• 58:23
  Speaker 4: To the Spanish, or the British, the French, and ship
• 58:26
  Speaker 4: their ass over to.
• 58:27
  Speaker 2: These are, but see, these are the There's an ancestor
• 58:32
  Speaker 2: that you have within you that became what? One ethnic group, right?
• 58:37
  Speaker 2: So you have many African people that became one. And
• 58:42
  Speaker 2: also some tribal people. Also mixed with some Native American ancestry.
• 58:47
  Speaker 2: Because quiet is kept, we didn't mix with those people.
• 58:52
  Speaker 2: So that's the mixture as a black American, right? You
• 58:56
  Speaker 2: have African and Native ancestors. So those things are just truths.
• 59:02
  Speaker 2: So I won't fight that. I won't say you never
• 59:04
  Speaker 2: came from Africa, I'm just a native, and you're just
• 59:07
  Speaker 2: a pretending. go back and tell me your language right
• 59:12
  Speaker 2: people know their languages just like that lady who showed
• 59:16
  Speaker 2: you two weeks ago what she tell you she told
• 59:20
  Speaker 2: you stop saying that we're Indians you're fucking us up
• 59:23
  Speaker 2: you're fucking up our land claims we know where we
• 59:27
  Speaker 2: came from specifically in Africa They know. We know that
• 59:34
  Speaker 2: our lingo, which is a thing of Creole, is mixed
• 59:36
  Speaker 2: with African itself. That's what the Geechee Gullies were telling you.
• 59:39
  Speaker 2: Shut the hell up. Keep our name out your mouth.
• 59:43
  Speaker 2: You want to put your craziness on the internet?
• 59:45
  Speaker 14: Cool.
• 59:46
  Speaker 2: We'll just keep our name out your mouth. Because we're
• 59:49
  Speaker 2: fighting the white folks right now who are trying to
• 59:51
  Speaker 2: steal our land. We can't be running around talking about
• 59:53
  Speaker 2: we're Indians and shit.
• 59:55
  Speaker 4: Well, you're Indians.
• 59:56
  Speaker 2: You're supposed to be off this land. They'll tell you,
• 1:00:00
  Speaker 2: you know, keep the name out of their mouth.
• 1:00:05
  Speaker 4: All right?
• 1:00:06
  Speaker 2: Okay.
• 1:00:07
  Speaker 1: All right. Shout out to everyone with us on the chat.
• 1:00:10
  Speaker 1: I hope you guys are doing great today, and the
• 1:00:13
  Speaker 1: week has been fantastic. Jason, Ricky says, my fine teacher
• 1:00:21
  Speaker 1: at Minnetonka High School in Minnesota.
• 1:00:27
  Speaker 4: Which area?
• 1:00:27
  Speaker 2: Yeah.
• 1:00:29
  Speaker 4: And then the loved ones.
• 1:00:31
  Speaker 2: And then the loved ones. That's why you hear in
• 1:00:36
  Speaker 2: the movie, you're, well, it's not just, you know, we
• 1:00:40
  Speaker 2: love these kids because, you know, our culture. And the
• 1:00:44
  Speaker 2: brother was like, man, I'm trying to make money, sell
• 1:00:47
  Speaker 2: these drugs, right?
• 1:00:48
  Speaker 4: He went to Africa to sell this dope.
• 1:00:50
  Speaker 2: So, just like you said, just like even in the movie,
• 1:00:53
  Speaker 2: any of the Nigerians were copping drugs, just like you
• 1:00:56
  Speaker 2: hear in South Africa, these Nigerians were the And so
• 1:01:00
  Speaker 2: in that movie, they were trying to get connections with
• 1:01:04
  Speaker 2: the Nigerians to sell the powder.
• 1:01:07
  Speaker 4: Yeah, I say that my friend teacher at.
• 1:01:09
  Speaker 2: Minnetonka High School in Minnesota, a rich area, say that
• 1:01:14
  Speaker 2: it's Somali culture.
• 1:01:26
  Speaker 1: It's Somalia to Africa tribes fight against each other.
• 1:01:33
  Speaker 2: The Somali group, they're tribes.
• 1:01:35
  Speaker 4: When they come over, they get.
• 1:01:37
  Speaker 2: A little more united than the.
• 1:01:39
  Speaker 4: Other Africans, I would give them credit. But if you
• 1:01:41
  Speaker 4: go to Somalia, they fight each other.
• 1:01:44
  Speaker 2: That's why they got more civil wars than fight as
• 1:01:47
  Speaker 2: tribal groups.
• 1:01:50
  Speaker 1: And Jibajiba says Major League Baseball is another one. Says
• 1:01:54
  Speaker 1: that show me the ancient F.B.A. megalithic structures off topic
• 1:02:02
  Speaker 1: and 10 speed Karibu says ok I might have to
• 1:02:07
  Speaker 1: give a little push back to the word to the
• 1:02:11
  Speaker 1: word Indian and then wow and then also Siji Bajaba
• 1:02:15
  Speaker 1: says he has he has them sweaty and ashy at
• 1:02:20
  Speaker 1: the same time.
• 1:02:21
  Speaker 2: You guys someone make this Tariq has got the best thumbnails, man.
• 1:02:28
  Speaker 2: He's got the best thumbnails.
• 1:02:35
  Speaker 1: Then I also see Jibajaba says still that, no, Tenspeed says,
• 1:02:39
  Speaker 1: I know Tariq be on the hate, but those Africans
• 1:02:42
  Speaker 1: been hating before Tariq started.
• 1:02:44
  Speaker 2: That's what I'm just saying. That's what I'm just saying.
• 1:02:48
  Speaker 2: That's why the grip works, Tenspeed. Because he's telling the truth.
• 1:02:53
  Speaker 2: That's why Khan works He's got to have truth with
• 1:02:56
  Speaker 2: the lot.
• 1:02:56
  Speaker 4: So, you're right.
• 1:02:58
  Speaker 2: The Africans and the Jamaicans, they've all been hated. So
• 1:03:01
  Speaker 2: that's why this thing works. Because it's real, right? Not
• 1:03:05
  Speaker 2: that the way he's going about it and causing this
• 1:03:08
  Speaker 2: division is hate. We've never hated anybody, right? But that's
• 1:03:13
  Speaker 2: why Tariq's grip is working because it's real. He don't
• 1:03:16
  Speaker 2: care about these people. He's going to extract money from
• 1:03:18
  Speaker 2: these morons. But what happened with them is real. That
• 1:03:24
  Speaker 2: movie I just showed you is over 30 years ago.
• 1:03:27
  Speaker 2: Don't they know it's real? This is real. That's why we,
• 1:03:30
  Speaker 2: that's why you hear, where's this from?
• 1:03:33
  Speaker 4: Akata.
• 1:03:34
  Speaker 2: What's this Akata shit? So when you read saying it, say,
• 1:03:38
  Speaker 2: you call us all kind of Akatas, and you make
• 1:03:42
  Speaker 2: us laugh because they know it's true. We didn't call
• 1:03:46
  Speaker 2: them anything but brother and sister and try to open,
• 1:03:50
  Speaker 2: read them with love. We didn't have no pejorative for
• 1:03:52
  Speaker 2: them We have no fuck the word for them.
• 1:03:57
  Speaker 4: But they had for us. Because that's that tribal shit
• 1:04:01
  Speaker 4: they run in. You know?
• 1:04:03
  Speaker 2: We're all in contests. What do we do to you
• 1:04:06
  Speaker 2: to be a kata? You're different people. That's what you did.
• 1:04:09
  Speaker 4: See? That's the crazy. That's why Africa don't work. A
• 1:04:13
  Speaker 4: lot of it don't work.
• 1:04:13
  Speaker 2: Because they can't build together. So each tribe hating against
• 1:04:18
  Speaker 2: the other tribe. Or some of these chik-chak groups. We're
• 1:04:21
  Speaker 2: going to these Nigerians be talking crazy about the Hausa,
• 1:04:23
  Speaker 2: Hausa talking crazy about the Igbo, Igbo talking crazy about
• 1:04:26
  Speaker 2: the Yoruba.
• 1:04:27
  Speaker 4: They're like, that's why you motherfucking countries are fat. Don't worry.
• 1:04:30
  Speaker 4: We're going to do it.
• 1:04:32
  Speaker 1: And we also have Derek Karibu, hope you're doing great.
• 1:04:39
  Speaker 1: And then Jebe Jebe also says 76% white pre-pandemic. Jason
• 1:04:45
  Speaker 1: says my mother's side is of the family came from Italy,
• 1:04:48
  Speaker 1: New Zealand, New York for a minute to Louisiana. My
• 1:04:51
  Speaker 1: mother's siblings had a long hair and touched the ground
• 1:04:55
  Speaker 1: during the 1800s to 1900s. And then... We got one
• 1:04:57
  Speaker 1: right there.
• 1:04:59
  Speaker 4: Go ahead, Joey.
• 1:05:03
  Speaker 1: Ten Speed says, let's be clear, Jamaica started this in
• 1:05:06
  Speaker 1: the 70s, then Africa started in the early 2000s when
• 1:05:09
  Speaker 1: black Americans claimed Africa in the past.
• 1:05:12
  Speaker 15: While Joey is reading it, I'm going to show you.
• 1:05:16
  Speaker 15: Keep on reading the comments. I'm going to share Tariq's thumbnails.
• 1:05:22
  Speaker 15: And this is one recently. What we were just talking about.
• 1:05:25
  Speaker 2: See, I'm telling you, this is why his grip worked,
• 1:05:27
  Speaker 2: because it's got truth to it. I want you to
• 1:05:29
  Speaker 2: keep on reading them. I want to share this thing.
• 1:05:31
  Speaker 2: You see, you see, can you see my video? I mean,
• 1:05:33
  Speaker 2: see my screen?
• 1:05:34
  Speaker 12: Yeah.
• 1:05:35
  Speaker 4: You see where you got this just today? I never
• 1:05:38
  Speaker 4: heard the word of caca.
• 1:05:41
  Speaker 2: See, they always got flip-flops on.
• 1:05:44
  Speaker 4: Fuck the feet.
• 1:05:45
  Speaker 2: It's got.
• 1:05:47
  Speaker 1: Shout out to Joe Mesquito.
• 1:05:49
  Speaker 2: So they've got another guy from the CIA trying to
• 1:05:54
  Speaker 2: stop us all, stop all this progress. So he's showing
• 1:06:00
  Speaker 2: this guy with messed up feet again in the slums.
• 1:06:04
  Speaker 4: I don't know what nationality is, but I'm going to
• 1:06:07
  Speaker 4: show this other one. Okay, here, play it. This is
• 1:06:09
  Speaker 4: the other one we just had the other day. Here,
• 1:06:10
  Speaker 4: go right here. Here we go, this Jamaican guy looking
• 1:06:13
  Speaker 4: all crazy. I don't know. He said he thought he
• 1:06:16
  Speaker 4: was slick. He always got him with fucked.
• 1:06:18
  Speaker 2: Up feet with flip-flops on.
• 1:06:22
  Speaker 4: He thought he was slick. He got the Jamaican looking
• 1:06:26
  Speaker 4: all crazy.
• 1:06:29
  Speaker 2: Got a Jamaican flag on him with dirty pants, dirty
• 1:06:32
  Speaker 2: shorts on him.
• 1:06:34
  Speaker 4: Tariq makes the best. He makes the best thumbnails, man.
• 1:06:41
  Speaker 2: I was going to be able to make thumbnails this good.
• 1:06:45
  Speaker 4: He says, why did we remove the Applebee's?
• 1:06:48
  Speaker 2: See, Applebee's has been taken off the Grammys. So why
• 1:06:53
  Speaker 2: did MTV remove Applebee's category? I already told you. I
• 1:06:58
  Speaker 2: knew it wasn't going to. Because it's not a foundation
• 1:07:01
  Speaker 2: that the Nigerians built.
• 1:07:03
  Speaker 4: It's built off of.
• 1:07:05
  Speaker 2: It's jovial of this, off Jamaican reggae and R & B.
• 1:07:10
  Speaker 2: I clearly said it would be on the radio.
• 1:07:13
  Speaker 4: I know what it is.
• 1:07:15
  Speaker 2: I know what I hear when I'm listening to it. So,
• 1:07:18
  Speaker 2: it's not original. So, now it's all starting to sound
• 1:07:21
  Speaker 2: the same. So, it looks like I said something. So,
• 1:07:29
  Speaker 2: he's got an African all fat. A ticklish troll gets
• 1:07:35
  Speaker 2: caught lying. Look at this African all fat and looking crazy. See,
• 1:07:39
  Speaker 2: they never got no shoes. They always got flip-flops on.
• 1:07:47
  Speaker 2: He said, this ain't your country. He's got a Liberian. See,
• 1:07:51
  Speaker 2: no shoes on. Okay, so let me go ahead.
• 1:08:00
  Speaker 4: That's it. He's got people looking crazy. All right. Let
• 1:08:06
  Speaker 4: me go.
• 1:08:07
  Speaker 2: He's here just crazy looking African. A Nigerian man tells
• 1:08:11
  Speaker 2: FBI you would never measure up to whites. Everybody knows
• 1:08:16
  Speaker 2: the Nigerians. They love white people. The Nigerians. Hugging the
• 1:08:21
  Speaker 2: white guys.
• 1:08:22
  Speaker 4: Yikes.
• 1:08:24
  Speaker 2: They got another Nigerian.
• 1:08:29
  Speaker 4: I mean another Jamaican looking all crazy.
• 1:08:32
  Speaker 2: They got another guy with a Jamaican flag.
• 1:08:37
  Speaker 4: With fucked up feet. Ashy legs. He's talking crazy.
• 1:08:43
  Speaker 7: Tariq.
• 1:08:44
  Speaker 2: I got to make these thumbnails. These thumbnails are awesome.
• 1:08:48
  Speaker 2: He might be a con man. He makes the best thumbnails,
• 1:08:52
  Speaker 2: Can I give him his credit where credit is due?
• 1:08:59
  Speaker 2: He makes the best thumbnails. His thumbnails are crazy. So
• 1:09:04
  Speaker 2: I got to give him credit for his thumbnails. I
• 1:09:06
  Speaker 2: didn't know how to steal. I didn't know how to
• 1:09:07
  Speaker 2: make them things. Not the disparage of the black kids.
• 1:09:13
  Speaker 2: Not the disparage, but to make them like them. Things
• 1:09:17
  Speaker 2: are crazy. We had that Kenyan sitting in Kibera.
• 1:09:21
  Speaker 4: Look at how crazy.
• 1:09:26
  Speaker 9: A Kenyan guy looking all crazy in Kibera.
• 1:09:28
  Speaker 4: We're going already.
• 1:09:30
  Speaker 1: John Mosquito, Karibu, you're doing great. Ten Speed says Nigerians
• 1:09:34
  Speaker 1: are very arrogant against Africans and black Americans. I'd say no,
• 1:09:38
  Speaker 1: I love them. No, I love them. But a big
• 1:09:42
  Speaker 1: percentage also is. I'd agree with that.
• 1:09:45
  Speaker 4: Oh, you're admitting it, Joby? You don't want to admit it,
• 1:09:47
  Speaker 4: but now you want to admit it?
• 1:09:48
  Speaker 1: Yeah, but I'm saying it's not all of them. I mean,
• 1:09:50
  Speaker 1: I've interacted with Nigerians, so for me, apart from just
• 1:09:54
  Speaker 1: one model I met on the road who was trying
• 1:09:56
  Speaker 1: to force me to give them their contact, so sure, no.
• 1:10:02
  Speaker 4: And Joby said she's going to get his ass deported.
• 1:10:06
  Speaker 1: Yeah, but I can't also just throw... The same thing
• 1:10:09
  Speaker 1: I've talked about also with South Africa, just because the
• 1:10:12
  Speaker 1: South Africans act in how they act... It doesn't mean
• 1:10:15
  Speaker 1: I'm going to hit him a piano. I'm so sorry.
• 1:10:17
  Speaker 1: I'm still going to play him a piano like I
• 1:10:18
  Speaker 1: did yesterday. I'm going to play it. You know, so.
• 1:10:24
  Speaker 1: Yeah, that's what I'm saying. You know, it's not all
• 1:10:26
  Speaker 1: the Nigerians, but I do agree a percentage.
• 1:10:28
  Speaker 4: You told the Nigerians you were going to get him before.
• 1:10:32
  Speaker 1: Yeah, I did. But my.
• 1:10:35
  Speaker 4: Okay, case closed.
• 1:10:37
  Speaker 2: Period.
• 1:10:40
  Speaker 1: Alright, then I also see Derek says, wow, we did
• 1:10:42
  Speaker 1: not know the truth back then because all of the
• 1:10:46
  Speaker 1: black Americans had nothing but love for Africa.
• 1:10:49
  Speaker 2: We didn't understand tribalism, Derek.
• 1:10:53
  Speaker 4: We didn't understand it.
• 1:10:55
  Speaker 2: I'll be the first one to admit it. Even when
• 1:10:59
  Speaker 2: Jobi broke it down again, it kind of like clicked.
• 1:11:04
  Speaker 4: Even though I knew it, but when Jobi explained it, yeah. Yeah,
• 1:11:10
  Speaker 4: like the light.
• 1:11:11
  Speaker 7: Yeah.
• 1:11:13
  Speaker 2: Because they're so tribal. She understands the tribal. They're so
• 1:11:16
  Speaker 2: tribal with each other.
• 1:11:17
  Speaker 4: Like, yeah. This is another rival tribe. Go ahead.
• 1:11:23
  Speaker 1: And then we also have 10 Speeds says, uh, what
• 1:11:25
  Speaker 1: is wrong with the term foundation of black American? Not
• 1:11:29
  Speaker 1: as a group, but as an identity.
• 1:11:31
  Speaker 2: I'm not saying nothing wrong with the term. I said
• 1:11:34
  Speaker 2: the term works. I just don't want to, I don't
• 1:11:36
  Speaker 2: call myself another man. Me, uh, Derek, a con man.
• 1:11:41
  Speaker 2: I'm not going to call myself some con man made
• 1:11:44
  Speaker 2: up and then go define myself some made up acronymism
• 1:11:50
  Speaker 2: that a con man created. Can I just call myself
• 1:11:53
  Speaker 2: Black American? Can I call myself foundational Black American? Because
• 1:11:58
  Speaker 2: Tariq made this acronymism and all you guys want to follow?
• 1:12:02
  Speaker 2: I'm a 55-year-old grown man. Why am I going to
• 1:12:04
  Speaker 2: follow another man in his acronymism? I've been a Black American. So,
• 1:12:09
  Speaker 2: I don't need him to come make some new fake term.
• 1:12:12
  Speaker 2: I'm like, I'm going to go follow it like all
• 1:12:14
  Speaker 2: these other morons because I have what? I actually have
• 1:12:17
  Speaker 2: high IQ. I've been tested.
• 1:12:19
  Speaker 4: I have high IQ.
• 1:12:20
  Speaker 2: I'm not going to just start following some shit a
• 1:12:23
  Speaker 2: con man made up. And then he tells you lies.
• 1:12:26
  Speaker 2: Tell you Jesse Jackson quit African American when you guys
• 1:12:32
  Speaker 2: follow it. And that's a lie. People use African American.
• 1:12:36
  Speaker 2: I showed you guys AME Church. African-American Methodist Church. That's
• 1:12:40
  Speaker 2: 200 years ago. You're going to tell me Jesse Jackson
• 1:12:44
  Speaker 2: just started using it.
• 1:12:45
  Speaker 4: Back in the 80s. That's a lie. He knew it
• 1:12:48
  Speaker 4: was a lie, but he knows most of you guys
• 1:12:50
  Speaker 4: have followed him. He's stupid.
• 1:12:52
  Speaker 2: That's what he said. Well, it wasn't used to mass term.
• 1:12:56
  Speaker 2: You think black Americans didn't go to church all the
• 1:12:58
  Speaker 2: time back in the 1800s, 1700s? That's mass term. It
• 1:13:02
  Speaker 2: was AME churches all the way from the West Coast
• 1:13:05
  Speaker 2: all the way.
• 1:13:06
  Speaker 4: To the East Coast.
• 1:13:06
  Speaker 2: 200 years ago. Called African American Methodist Church. So they
• 1:13:14
  Speaker 2: were calling themselves African Americans 200 years ago.
• 1:13:20
  Speaker 4: From Florida to California. These are facts. So when you
• 1:13:24
  Speaker 4: get a con man.
• 1:13:26
  Speaker 2: Telling you, oh, we never called ourselves African Americans. That's
• 1:13:29
  Speaker 2: Jesse Jackson. Then you're stupid. You're intellectually lazy. And you
• 1:13:35
  Speaker 2: won't go find out for yourself or you are a moron.
• 1:13:38
  Speaker 4: All right?
• 1:13:41
  Speaker 2: That's my problem when he takes it to the moron stage.
• 1:13:45
  Speaker 2: And you guys just fall as a cult.
• 1:13:48
  Speaker 4: And these are facts. Everything I'm saying is a fact.
• 1:13:50
  Speaker 4: Go look it up for yourself.
• 1:13:51
  Speaker 2: So you knew we were calling ourselves African Americans over
• 1:13:54
  Speaker 2: 200 years ago because I told you. There are AME
• 1:13:57
  Speaker 2: churches from Florida that are over 200 years old. They
• 1:14:00
  Speaker 2: still exist today. All the way to California.
• 1:14:03
  Speaker 4: These are facts.
• 1:14:05
  Speaker 2: So the idea that you think you just called yourself
• 1:14:07
  Speaker 2: African-American with Jesse Jackson, you are stupid. Even Malcolm X
• 1:14:14
  Speaker 2: called you an African-American. He said we're not really Americans.
• 1:14:19
  Speaker 2: We're Africans in America. That's what Malcolm X told you.
• 1:14:23
  Speaker 2: But see, he don't want to go after Malcolm X
• 1:14:25
  Speaker 2: because that's one of our great icons in the throw
• 1:14:28
  Speaker 2: his ass under the bus.
• 1:14:30
  Speaker 4: So that's why he never touches Malcolm X.
• 1:14:35
  Speaker 2: He knows Tariq never wanted to touch Malcolm X because
• 1:14:38
  Speaker 2: he knows he goes to the Malcolm X who's a
• 1:14:40
  Speaker 2: black American and really a world-known icon and it destroys argument.
• 1:14:46
  Speaker 2: You can't be throwing Malcolm X under the bus without
• 1:14:49
  Speaker 2: having some collateral damage. Malcolm X called us African-Americans. We're
• 1:14:54
  Speaker 2: Africans that happen to be in America, as Malcolm X said.
• 1:14:58
  Speaker 2: So the term already existed before some goofy agent handkerchief-head
• 1:15:03
  Speaker 2: negro called Jesse Jackson. But he wants to facilitate that
• 1:15:07
  Speaker 2: lie and have you believe it because you're part.
• 1:15:10
  Speaker 4: Of the grift. See, now you're in the grift.
• 1:15:13
  Speaker 1: Oh, yeah.
• 1:15:13
  Speaker 2: So you're on YouTube and TikTok. Yeah, Jesse Jackson. Who
• 1:15:17
  Speaker 2: gave Jesse Jackson the right to change our name to African?
• 1:15:21
  Speaker 2: I don't want to be no African. I don't want
• 1:15:22
  Speaker 2: to be no African-American. And you've all followed it from terrific.
• 1:15:26
  Speaker 2: You say you're not the leader of it, but you
• 1:15:28
  Speaker 2: all follow his talking points.
• 1:15:30
  Speaker 4: Isn't that funny?
• 1:15:31
  Speaker 2: And then the pretendians got mad at Tariq because he
• 1:15:34
  Speaker 2: couldn't go all the way in with the Indian shit, right?
• 1:15:38
  Speaker 2: The pretendians went completely off the reservations in the cuckoo land.
• 1:15:43
  Speaker 4: Cuckoo, cuckoo. With no scholarship. No true scholarship.
• 1:15:50
  Speaker 2: It's a moron on a TikTok or Instagram or Twitter
• 1:15:54
  Speaker 2: page talking crazy. No true scholarship. So he couldn't jump
• 1:15:59
  Speaker 2: off the damn boat with that stuff because it was
• 1:16:02
  Speaker 2: completely discredited.
• 1:16:03
  Speaker 4: Right? So he's just saying, which is truthful.
• 1:16:07
  Speaker 2: So he's going to stay in the space, which is truthful,
• 1:16:09
  Speaker 2: and where he can defend himself from inside the grip.
• 1:16:15
  Speaker 2: He said, yeah, as black Americans, we came over here.
• 1:16:18
  Speaker 2: We had an ethnogenesis, which is factual. So he stayed
• 1:16:21
  Speaker 2: inside the grip. Because you got these other Portuguese saying
• 1:16:25
  Speaker 2: that slavery never even happened.
• 1:16:29
  Speaker 4: And I told you you can prove slavery, right?
• 1:16:34
  Speaker 2: Lloyds of London still got the information because they insured
• 1:16:37
  Speaker 2: those boats. Maybe in Africa you can go to all
• 1:16:41
  Speaker 2: these ports of call and look.
• 1:16:43
  Speaker 4: Up the boats and how many cargoes that they have.
• 1:16:46
  Speaker 4: From where? Coming out of what? Angola. Nigeria. Gabon.
• 1:16:52
  Speaker 2: Cote d'Ivoire. Ghana, Nigeria, Senegal, Guinea. All these ports of calls,
• 1:17:00
  Speaker 2: you can go look up. They won't do that. That's
• 1:17:03
  Speaker 2: called scholarship. I don't believe I'm an Indian. They won't
• 1:17:06
  Speaker 2: tell you, oh, slavery never happened. There never was no
• 1:17:09
  Speaker 2: slave trade. Look, I'm telling you, never existed. Okay, there
• 1:17:14
  Speaker 2: was a slave trade. How did all those black people
• 1:17:16
  Speaker 2: get to Brazil?
• 1:17:18
  Speaker 4: Well, that don't matter.
• 1:17:19
  Speaker 2: They just took them all to Brazil. They didn't take
• 1:17:21
  Speaker 2: them anyplace else. Where all these black people get on
• 1:17:24
  Speaker 2: all these islands? Are they all on all these islands?
• 1:17:27
  Speaker 2: Where are all these black people in Jamaica? Where are
• 1:17:29
  Speaker 2: all these Africans in Haiti? Where are all these Africans
• 1:17:32
  Speaker 2: in the Barbados? Where are all these Africans in the Bahamas?
• 1:17:37
  Speaker 2: Where are all these Africans in Bermuda? Where are all
• 1:17:39
  Speaker 2: these Africans in Trinidad and Tobago? Where are all these
• 1:17:43
  Speaker 2: Africans in what we call Guyana?
• 1:17:46
  Speaker 4: French Guyana?
• 1:17:47
  Speaker 2: Where are all these Africans in Colombia? Where are all
• 1:17:50
  Speaker 2: these Africans in Venezuela? Where all these Africans in Suriname?
• 1:17:56
  Speaker 4: Were they there? How'd they get there?
• 1:18:00
  Speaker 2: But see, these morons don't even know them. All these countries,
• 1:18:03
  Speaker 2: they don't even know them. They're stupid. Let alone the
• 1:18:06
  Speaker 2: countries in Africa. That's the average black American world country.
• 1:18:10
  Speaker 2: They don't know what they're talking about. I say, hey,
• 1:18:12
  Speaker 2: where's Suriname?
• 1:18:13
  Speaker 11: Who?
• 1:18:14
  Speaker 4: Syrup? Syrup on my pancakes?
• 1:18:17
  Speaker 12: Stupid!
• 1:18:18
  Speaker 4: Suriname! Where is Suriname?
• 1:18:21
  Speaker 2: I don't eat no syrup on my nams. Do you
• 1:18:28
  Speaker 2: know what syrup nams are? Yeah.
• 1:18:31
  Speaker 4: So, how'd they get there? Were they always just there?
• 1:18:34
  Speaker 2: All these Africans that are in Suriname, Guyana, French Guyana, Venezuela, Brazil, Colombia, Panama, Ecuador,
• 1:18:50
  Speaker 2: In Ecuador. See, none of you guys know shit about
• 1:18:52
  Speaker 2: the Africans in Ecuador. Let me say something.
• 1:18:55
  Speaker 4: Let me just real quick. Let me just real quick.
• 1:19:00
  Speaker 4: Let me just real quick.
• 1:19:02
  Speaker 7: I feel good.
• 1:19:03
  Speaker 4: Let me see the blacks. Blacks. All these places.
• 1:19:09
  Speaker 9: Y'all don't even know this. Let me do this real.
• 1:19:29
  Speaker 4: Quick.
• 1:19:29
  Speaker 10: Okay.
• 1:19:29
  Speaker 4: I'm going to place.
• 1:19:34
  Speaker 2: You guys where you know about.
• 1:19:37
  Speaker 4: Let me just show this real quick. I'm going to
• 1:19:40
  Speaker 4: show a bunch of other ones too. Let me show.
• 1:19:43
  Speaker 14: This.
• 1:19:44
  Speaker 4: Let me show this.
• 1:19:44
  Speaker 12: Okay.
• 1:19:45
  Speaker 2: I'm going to give you a country most of you
• 1:19:47
  Speaker 2: guys have never heard of. Never going to go to
• 1:19:48
  Speaker 2: in your whole life. Well, you don't know why most
• 1:19:52
  Speaker 2: black people are stupid.
• 1:19:53
  Speaker 4: You don't know anything about history or geography.
• 1:19:56
  Speaker 2: Now, these Africans right here are in Ecuador. Okay?
• 1:20:01
  Speaker 4: These are Africans in Ecuador. How'd they get there? Okay?
• 1:20:06
  Speaker 4: Let me show you this. Seven percent of the population.
• 1:20:08
  Speaker 3: That's around one million people.
• 1:20:11
  Speaker 4: These are Africans. But one thing about them, they know
• 1:20:14
  Speaker 4: they're Africans. These are Ecuadorian Africans. See this? See that?
• 1:20:23
  Speaker 16: See that?
• 1:20:24
  Speaker 4: You've been to Ecuador.
• 1:20:25
  Speaker 2: Ecuador sits below Peru and Colombia and next door to Chile.
• 1:20:32
  Speaker 10: Okay?
• 1:20:34
  Speaker 4: You got black Peruvians.
• 1:20:36
  Speaker 2: You got black Ecuadorians because they were part of the
• 1:20:40
  Speaker 2: slave trade. They'll tell you, these pretendians will tell you, oh,
• 1:20:46
  Speaker 2: slavery didn't even happen.
• 1:20:48
  Speaker 4: Why the fuck are these people in Ecuador?
• 1:20:53
  Speaker 3: The majority of Afro-Ecuadorians live in the province of Esmeralda. So,
• 1:20:57
  Speaker 3: you mean to tell me they don't like black Americans
• 1:21:00
  Speaker 3: without the Spanish? And they didn't speak Spanish? You seen
• 1:21:03
  Speaker 3: this dude walking down the street in Chicago?
• 1:21:05
  Speaker 4: He don't look like you?
• 1:21:06
  Speaker 2: This motherfucker right here, walking in Detroit somewhere.
• 1:21:10
  Speaker 4: He don't look like you?
• 1:21:11
  Speaker 2: This motherfucker with this goopy hat on.
• 1:21:14
  Speaker 4: He ain't somebody's uncle here?
• 1:21:16
  Speaker 2: This lady right here is all fat and shit.
• 1:21:20
  Speaker 4: She ain't your aunt?
• 1:21:24
  Speaker 5: Huh?
• 1:21:27
  Speaker 2: Tell me these people look like somebody in your family.
• 1:21:33
  Speaker 4: Oh, we all do the drum thing. Isn't that funny?
• 1:21:35
  Speaker 3: Jamaicans, Haitians, Black Americans, we all got the thing with
• 1:21:39
  Speaker 3: rhythm and the drum.
• 1:21:39
  Speaker 4: But no, we're all Indians. I don't know. Frickin' Black President's.
• 1:21:54
  Speaker 3: Enslaved Africans were first brought to Ecuador in 1553 by
• 1:21:57
  Speaker 3: Jesuit priests, where they worked in agriculture, gold mining, domestic work,
• 1:22:02
  Speaker 3: and ranching. Today, Afro-Ecuadorian culture is famous for marimba music,
• 1:22:06
  Speaker 3: as well as dishes containing beans, fish, rice, and plantain,
• 1:22:10
  Speaker 3: all of which speak to their African culinary.
• 1:22:13
  Speaker 4: Same.
• 1:22:13
  Speaker 2: Thing in Africa, right? Beans, rice, plantains, fucking bananas, okay?
• 1:22:18
  Speaker 2: I'm just saying. I just want to put that out
• 1:22:21
  Speaker 2: there just as a... showing you this kind of sex stuff.
• 1:22:24
  Speaker 2: When you hear the Britindians say, oh, you know, slavery
• 1:22:27
  Speaker 2: is made up in your mind. It never happened. Oh,
• 1:22:30
  Speaker 2: everybody would just hear the Britindians. But they never can
• 1:22:34
  Speaker 2: go back to any language. Remember, if you were here,
• 1:22:37
  Speaker 2: you got the language. Even though Jobin and were colonized
• 1:22:40
  Speaker 2: by the British, they still got Swahili. They still got
• 1:22:43
  Speaker 2: their native languages. How'd that happen? So it's the same thing.
• 1:22:46
  Speaker 2: None of you Negroes can tell me your Britindian languages.
• 1:22:50
  Speaker 2: You only speak You only speak English, and most of
• 1:22:52
  Speaker 2: the English is terrible. Most of the English is terrible now. So,
• 1:23:01
  Speaker 2: where's all, where's all, exactly. So, so, so tell me
• 1:23:07
  Speaker 2: where all your pretendian language is at. See, Trump, see,
• 1:23:10
  Speaker 2: I'm not telling Trump that. Here in Tarikna Creek, Tarikna C. Crest,
• 1:23:15
  Speaker 2: he had to jump off that kick, because you, you FBAs,
• 1:23:19
  Speaker 2: with the pretendian shit, You went completely crazy.
• 1:23:23
  Speaker 4: You're all Indians now. No, slavery never happened. You went
• 1:23:28
  Speaker 4: completely to the crazy side.
• 1:23:31
  Speaker 2: Even he had to say, whoa, I'm not part, even
• 1:23:33
  Speaker 2: though I created this crazy shit, you guys are too crazy.
• 1:23:38
  Speaker 4: I can't say that we're not from Africa.
• 1:23:40
  Speaker 2: But then he just tries to say, oh, ain't we
• 1:23:42
  Speaker 2: all from, he used that cradle civilization shit. Ain't everybody
• 1:23:46
  Speaker 2: from Africa? And we try to do that now. Isn't
• 1:23:50
  Speaker 2: everybody from Africa? Because you can't go complete pretending. Because
• 1:23:58
  Speaker 2: it goes straight craziness. Because you got morons out there.
• 1:24:02
  Speaker 2: Mississippi was the ancient Nile. And Memphis was really the
• 1:24:06
  Speaker 2: old Memphis that's supposed to be in Kevin. What am
• 1:24:10
  Speaker 2: I talking about? This great craziness. I'll tell you a
• 1:24:17
  Speaker 2: bit of what I said.
• 1:24:18
  Speaker 3: Before we leave.
• 1:24:24
  Speaker 4: Okay.
• 1:24:26
  Speaker 2: You know, this week you still have to explain those
• 1:24:30
  Speaker 2: massive lands were empty, completely empty until Africans explored what lands?
• 1:24:37
  Speaker 2: What lands completely we can't prove a starting point. You
• 1:24:41
  Speaker 2: can try to say, yeah, it didn't You know why
• 1:24:45
  Speaker 2: it started in Africa? You want to say that it started?
• 1:24:48
  Speaker 2: It did start because of the bones, because of the
• 1:24:51
  Speaker 2: skeletal structures that we have that are in Africa, 10th Street.
• 1:24:57
  Speaker 2: You don't have bone structures here predating the ones in Africa.
• 1:25:02
  Speaker 2: So you show me real bone structures, 10th Street, then
• 1:25:05
  Speaker 2: maybe I can make a case for life starting here, right?
• 1:25:12
  Speaker 4: And you know life starts here, right? You know why?
• 1:25:17
  Speaker 2: Because if you ever think about it, and be honest
• 1:25:21
  Speaker 2: with yourself, you know, Asia and Africa is really only
• 1:25:25
  Speaker 2: one continent. Let me show this real quick. Let me
• 1:25:28
  Speaker 2: show you something. I've said this for years. Now, you know,
• 1:25:32
  Speaker 2: Africa and Asia really is not a separate continent.
• 1:25:36
  Speaker 4: What's a continent?
• 1:25:38
  Speaker 2: A body of land surrounded by water, right? It becomes
• 1:25:41
  Speaker 2: a continent, right? But Africa and Asia are actually different continents.
• 1:25:47
  Speaker 2: Because they're really just one continent because there's no split.
• 1:25:50
  Speaker 4: Let me see. Let me see. You're not. Images of
• 1:25:58
  Speaker 4: the African and Asian continent. Yeah, let me see.
• 1:26:03
  Speaker 2: Okay.
• 1:26:03
  Speaker 4: Okay, now. Give me a second. Now, let.
• 1:26:13
  Speaker 2: Me use a little common sense here. Now, it's showing
• 1:26:20
  Speaker 2: you parts of Asia right here, right? This is Africa
• 1:26:23
  Speaker 2: and this is Asia. There really is no split between
• 1:26:28
  Speaker 2: Can you guys see this?
• 1:26:46
  Speaker 1: We can, but if you can, you're on a laptop,
• 1:26:49
  Speaker 1: you can expand it using like, you know, your two,
• 1:26:53
  Speaker 1: you know, just do this. I don't know. If you're
• 1:26:56
  Speaker 1: using your laptop, you can just expand it using the, whatever.
• 1:27:02
  Speaker 4: Try and expand it. It won't expand. That's high, that's low,
• 1:27:07
  Speaker 4: that's high. Anyway, as long as you can see it,
• 1:27:09
  Speaker 4: I can't make it no bigger than that anymore. That's right. Anyway.
• 1:27:15
  Speaker 4: You can see Africa right here. Let me do this.
• 1:27:19
  Speaker 4: You can make it bigger?
• 1:27:24
  Speaker 1: Let me do that.
• 1:27:25
  Speaker 7: Okay.
• 1:27:26
  Speaker 4: Let's see. You see it?
• 1:27:29
  Speaker 1: Yeah, but I hope for the people they can see it.
• 1:27:31
  Speaker 1: For me, I can see it. That's enough for me.
• 1:27:33
  Speaker 1: So I hope the rest of the world can see it.
• 1:27:37
  Speaker 4: In Asia, this is Africa. As you see, there's no split.
• 1:27:41
  Speaker 2: There's no water that divides Africa from so-called Asia.
• 1:27:47
  Speaker 4: So there's one continent, one supercontinent here. Because there's no split.
• 1:27:53
  Speaker 2: Africa does not have any split, except when they made
• 1:27:56
  Speaker 2: that big Suez Canal right there.
• 1:27:58
  Speaker 4: But there's no split.
• 1:27:59
  Speaker 7: See this?
• 1:28:00
  Speaker 4: Africa is attached to Asia. There is no split.
• 1:28:05
  Speaker 2: Africa is not surrounded by all water because this part from.
• 1:28:09
  Speaker 4: Egypt goes into Israel. There's no split.
• 1:28:14
  Speaker 2: And then it connects into Turkey, all the way up
• 1:28:16
  Speaker 2: into Eurasia. And all the way up into Western and
• 1:28:20
  Speaker 2: Central and Eastern Asia. But this Asia, and I've said
• 1:28:25
  Speaker 2: this forever, there is no split. So meaning, people wouldn't
• 1:28:32
  Speaker 2: have been born over the other continent, 10th speed. And
• 1:28:38
  Speaker 2: they took boats over to Africa and Asia. you're going
• 1:28:41
  Speaker 2: to start in Africa candle out the continent then start
• 1:28:45
  Speaker 2: spreading around the rest of the world that's black people
• 1:28:48
  Speaker 2: I'm not saying you weren't there that black people weren't
• 1:28:51
  Speaker 2: in America for thousands of years because at one time
• 1:28:54
  Speaker 2: there was only black people on this planet so I'm
• 1:28:57
  Speaker 2: not getting to that that's not the discussion today That
• 1:29:00
  Speaker 2: there's only black people on this planet. But they didn't
• 1:29:02
  Speaker 2: start in the Americas. I know you're going to keep
• 1:29:05
  Speaker 2: making that goofy argument with these other pretendians that started it.
• 1:29:09
  Speaker 2: And how do you do that? Because you go back
• 1:29:11
  Speaker 2: to culture. That's why you got what we call you
• 1:29:19
  Speaker 2: got these totems. Totem codes. Totems are in America, but
• 1:29:24
  Speaker 2: we know totems started in Africa. And they migrated out
• 1:29:30
  Speaker 2: through Asia, and then into America thousands of years ago.
• 1:29:33
  Speaker 2: Everything has an origin point. Totems didn't go from America
• 1:29:38
  Speaker 2: to Africa. They went from Africa to Asia, Asia into America.
• 1:29:44
  Speaker 2: That's where totems came from. And I also know the same. Africans,
• 1:29:49
  Speaker 2: like I said, were in America. Because if you look
• 1:29:51
  Speaker 2: at the old, before the white Arabs invaded northern Africa,
• 1:29:56
  Speaker 2: all the house structures I don't want to go through
• 1:29:58
  Speaker 2: that all this shit again today.
• 1:30:01
  Speaker 4: I got time. I got to throw that. I done
• 1:30:03
  Speaker 4: been proving that shit already.
• 1:30:07
  Speaker 2: If you look at this, go out and look at
• 1:30:10
  Speaker 2: the house structure in what we call Pueblo over in
• 1:30:14
  Speaker 2: Arizona and Arizona.
• 1:30:17
  Speaker 4: Go look at the house.
• 1:30:19
  Speaker 2: Structure in Pueblo and Pueblo Valley and also in.
• 1:30:26
  Speaker 4: New Mexico.
• 1:30:27
  Speaker 2: Those structures are the same African structures housed, developed, and
• 1:30:33
  Speaker 2: architected that are in West Africa.
• 1:30:47
  Speaker 14: You know, I hate, nigga, I've never hated anybody online
• 1:30:54
  Speaker 14: like the hot hate you.
• 1:30:55
  Speaker 4: I hate you.
• 1:30:56
  Speaker 14: You nigga i hate i hate you nigga for real
• 1:31:03
  Speaker 14: because it's niggas like you it's actually you it's not
• 1:31:06
  Speaker 14: even niggas like you you you yourself got a whole
• 1:31:11
  Speaker 14: bunch of mental patients out here not knowing who the
• 1:31:14
  Speaker 14: fuck they are because you only thing generic is that
• 1:31:19
  Speaker 14: motherfucking beijing.
• 1:31:21
  Speaker 2: Yeah this is talking about For me, it's odd how miseducated,
• 1:31:25
  Speaker 2: uneducated they are.
• 1:31:27
  Speaker 4: Most of them are morons. She's calling us odd as
• 1:31:31
  Speaker 4: mental patients.
• 1:31:32
  Speaker 2: Go ahead, Joey.
• 1:31:35
  Speaker 4: In your motherfucking hair. In your hairline, bitch-ass nigga. The
• 1:31:39
  Speaker 4: only thing that's generic is your motherfucking.
• 1:31:42
  Speaker 2: Yeah, so she's talking about Tariq's got a fake head.
• 1:31:45
  Speaker 4: He's got a hair hat. He's actually bald up there.
• 1:31:48
  Speaker 4: You can tell.
• 1:31:49
  Speaker 2: Look at your fucked up hairline. And look at your forehead, nigga.
• 1:31:54
  Speaker 6: Right?
• 1:31:54
  Speaker 2: You talking about that forehead and that hair going. And
• 1:31:56
  Speaker 2: Tariq is wearing a hair hat. That hair on his
• 1:31:59
  Speaker 2: head is phony. It's a hair hat. It's like a woman.
• 1:32:03
  Speaker 2: It's like Joby with a wig. He's wearing an afro
• 1:32:06
  Speaker 2: wig thing. See, you know, oh, this is my hair.
• 1:32:12
  Speaker 4: I need to cut it. But this is my real hair.
• 1:32:16
  Speaker 4: His hair is a hat. Like a wig.
• 1:32:19
  Speaker 2: Hair hat.
• 1:32:21
  Speaker 4: Fucking lifestyle.
• 1:32:22
  Speaker 14: How you fail as a fucking pimp and then fail
• 1:32:25
  Speaker 14: as an academic?
• 1:32:27
  Speaker 4: How the fuck you fail at pimping? Yeah, yeah, hold on.
• 1:32:30
  Speaker 2: Oh, give me a second, man. Where's the thing we do, Jovan?
• 1:32:35
  Speaker 2: Where's the thing we do to link?
• 1:32:38
  Speaker 4: How do we share a link? I can't remember how
• 1:32:40
  Speaker 4: we did that.
• 1:32:41
  Speaker 1: Let me do it.
• 1:32:43
  Speaker 6: Yes.
• 1:32:43
  Speaker 2: So you're going to get your link, man. Go ahead,
• 1:32:47
  Speaker 2: hit the link and come on up. I don't want
• 1:32:52
  Speaker 2: to do nothing. I don't want to even do the
• 1:32:54
  Speaker 2: links thing.
• 1:32:57
  Speaker 1: There you go.
• 1:32:58
  Speaker 4: There you go. Now grab the link.
• 1:33:02
  Speaker 11: Come on up.
• 1:33:03
  Speaker 4: You got to show your face. You kick the camera
• 1:33:05
  Speaker 4: off the arm. There you go. I don't got no...
• 1:33:09
  Speaker 4: I don't got no.
• 1:33:12
  Speaker 14: Just to turn around and sell some fake-ass black history.
• 1:33:15
  Speaker 4: And you still fell at that, nigga. Generic. Generic is
• 1:33:19
  Speaker 4: that white mom-in-law that you got. That's generic. That's generic.
• 1:33:26
  Speaker 10: Just because you don't know who the fuck you are
• 1:33:28
  Speaker 10: and you got a whole bunch of ex-convicts and loser-ass
• 1:33:31
  Speaker 10: niggas following behind you with faceless accounts and dirty-ass draws,
• 1:33:36
  Speaker 10: that don't make you powerful over here, nigga.
• 1:33:38
  Speaker 4: Fuck you and everybody who's behind you, nigga. That's generic.
• 1:33:43
  Speaker 4: Thank ya.
• 1:33:45
  Speaker 1: Thank ya.
• 1:33:46
  Speaker 4: See what's going on?
• 1:33:56
  Speaker 1: The second video refers to plates. It's not available on
• 1:33:59
  Speaker 1: my end. So I'm going to jump to the third
• 1:34:03
  Speaker 1: one and then the last one.
• 1:34:14
  Speaker 8: I'm going to give some examples of why Texas is
• 1:34:17
  Speaker 8: the bad state to live in. The first one is
• 1:34:19
  Speaker 8: the cost of living is low because they pay very,
• 1:34:22
  Speaker 8: very low. In Pennsylvania, I worked as a medical receptionist
• 1:34:25
  Speaker 8: and I made $ 20 an hour plus benefits.
• 1:34:28
  Speaker 4: I was full time.
• 1:34:29
  Speaker 8: In Houston, it took me about four months to find
• 1:34:32
  Speaker 8: a job that was similar.
• 1:34:34
  Speaker 4: They paid $ 16 an.
• 1:34:35
  Speaker 8: Hour and that was on the high end. It was
• 1:34:38
  Speaker 8: part-time with no benefits.
• 1:34:40
  Speaker 4: A lot of.
• 1:34:41
  Speaker 8: Medical receptionists, which is the exact same job, I made.
• 1:34:44
  Speaker 4: $ 20 an hour in Pennsylvania.
• 1:34:46
  Speaker 8: In Houston, they want to pay you $ 12 to $ 14
• 1:34:49
  Speaker 8: an hour. My boyfriend was in civil engineering when we
• 1:34:52
  Speaker 8: moved down here in Pennsylvania.
• 1:34:53
  Speaker 4: He got paid close to $ 40 an hour with benefits.
• 1:34:57
  Speaker 8: Every job he interviewed for in Texas wanted to pay.
• 1:35:00
  Speaker 4: Him $ 25 an hour. Texas also has notorious... I'm on
• 1:35:04
  Speaker 4: the front of myself. This wasn't the video I wanted
• 1:35:08
  Speaker 4: to play, you know, I put it in there to
• 1:35:10
  Speaker 4: kill me. It's showing how hard things are. You got
• 1:35:15
  Speaker 4: to connect.
• 1:35:19
  Speaker 13: There you go.
• 1:35:19
  Speaker 11: Okay.
• 1:35:19
  Speaker 4: There you go.
• 1:35:20
  Speaker 5: All right.
• 1:35:23
  Speaker 4: What's going on, man?
• 1:35:27
  Speaker 2: You there?
• 1:35:31
  Speaker 1: I don't think they have maybe the microphone on. Check
• 1:35:34
  Speaker 1: your microphone, Tafadali, before you. Just check your microphone to
• 1:35:39
  Speaker 1: ensure your audio allows you to speak. You should have
• 1:35:42
  Speaker 1: a green moving line on your mic.
• 1:35:46
  Speaker 4: Yeah, check your mic.
• 1:35:56
  Speaker 1: All right, as we wait for him. You are in,
• 1:35:59
  Speaker 1: but we can't hear you. In case you're trying to talk, just,
• 1:36:03
  Speaker 1: you know.
• 1:36:03
  Speaker 4: You've got to unmute your mic, man.
• 1:36:05
  Speaker 2: You're in.
• 1:36:05
  Speaker 4: You're in. Here you go. Thanks. Yeah. Yeah, I have
• 1:36:10
  Speaker 4: my headphones. I have these headphones. What's going on, OG Keith?
• 1:36:15
  Speaker 4: What's happening, man?
• 1:36:16
  Speaker 7: What's up? I'm rocking with your content, man. I've been
• 1:36:20
  Speaker 7: following you for years.
• 1:36:21
  Speaker 4: You know what I'm saying? But come on, man. Y'all
• 1:36:23
  Speaker 4: got to stop being disingenuous, man. How? Talk to me.
• 1:36:26
  Speaker 4: Y'all got to stop doing that. How am I being
• 1:36:28
  Speaker 4: disingenuous now?
• 1:36:30
  Speaker 7: Because y'all keep making this about Tariq Masheed. Okay, let's
• 1:36:34
  Speaker 7: take Tariq Masheed out of the equation, right? Before he
• 1:36:38
  Speaker 7: even came up with the term or whatever, because it's
• 1:36:40
  Speaker 7: just a term, Claude Anderson been telling us in so
• 1:36:44
  Speaker 7: many different words to delineate.
• 1:36:47
  Speaker 4: Was he not?
• 1:36:49
  Speaker 2: Wait, I'm not against the delineation. See, you're mixing up
• 1:36:51
  Speaker 2: the terms I was hearing. You got to go back
• 1:36:53
  Speaker 2: to my first starter. I'm not against the delineation. I
• 1:36:59
  Speaker 2: told you it is good that I have boundaries. So
• 1:37:03
  Speaker 2: I agree with that. I have no problem with the boundaries.
• 1:37:05
  Speaker 4: So you... You beat the dead horse, brother. I agree
• 1:37:09
  Speaker 4: with you.
• 1:37:10
  Speaker 1: Let's hear him out first, his point. Then we give
• 1:37:14
  Speaker 1: you the chance, Keith, to talk.
• 1:37:15
  Speaker 4: Go on.
• 1:37:18
  Speaker 7: But why you, not saying you per se, but why
• 1:37:22
  Speaker 7: you keep making this about Tariq? Like he's some type
• 1:37:25
  Speaker 7: of leader. And there's so many different words he's telling
• 1:37:28
  Speaker 7: you he's not the leader.
• 1:37:29
  Speaker 4: So why y'all keep mischaracterizing?
• 1:37:32
  Speaker 7: If it was you, I wouldn't let nobody mischaracterize what
• 1:37:36
  Speaker 7: you said.
• 1:37:36
  Speaker 2: Well, let me explain why I said it, Lee, because
• 1:37:38
  Speaker 2: he's the one who came up with the term. So
• 1:37:41
  Speaker 2: you guys, now it's big now, right? When he first
• 1:37:44
  Speaker 2: came up with.
• 1:37:44
  Speaker 4: It, it wasn't big.
• 1:37:46
  Speaker 2: So I was going after him, and the first time
• 1:37:48
  Speaker 2: when he was as a grip, because he was going
• 1:37:50
  Speaker 2: against some other morons, that ADOS nonsense, with the homosexual
• 1:37:54
  Speaker 2: chick and the mama mouth negro, right? So he was
• 1:37:58
  Speaker 2: doing it as a, I would say it was a
• 1:37:59
  Speaker 2: grip for him, because he was trying to latch on
• 1:38:01
  Speaker 2: and still dare shine and steal people away from that
• 1:38:06
  Speaker 2: movement so he could sell products to people. I'm not saying,
• 1:38:10
  Speaker 2: that's why I started the show saying, the sad fact
• 1:38:14
  Speaker 2: is that Tariq has got some truth with the lies.
• 1:38:17
  Speaker 2: So that's what I'm saying. Tariq has got the truth
• 1:38:20
  Speaker 2: with the lies. I'm not saying that delineation is not important.
• 1:38:25
  Speaker 2: It is important because us as black men, and I've
• 1:38:29
  Speaker 2: been saying this, even before Tariq brought this fake name, right?
• 1:38:34
  Speaker 2: I said that there's been a lot of disrespect from
• 1:38:36
  Speaker 2: other black people when we allowed them to come on,
• 1:38:40
  Speaker 2: come over here, and become part of black America. We
• 1:38:46
  Speaker 2: were getting disrespected. It has to be a way to
• 1:38:49
  Speaker 2: differentiate ourselves from them. So I'm not saying that delineation
• 1:38:54
  Speaker 2: is wrong. Don't get me wrong. I'm not saying that
• 1:38:57
  Speaker 2: there's a wrong thing. That's what I said in the beginning.
• 1:39:00
  Speaker 2: I'm saying, but he does a lot of truthful lies.
• 1:39:07
  Speaker 2: He doesn't plan to do anything with it. He just
• 1:39:10
  Speaker 2: uses it as a grip, as a hustle. Now, as
• 1:39:13
  Speaker 2: I said, the truth with the lies work because delineation
• 1:39:16
  Speaker 2: is important.
• 1:39:17
  Speaker 4: Like I said, we don't have to hate anybody because
• 1:39:19
  Speaker 4: we don't hate people.
• 1:39:20
  Speaker 2: But we must distinguish ourselves from people that have been
• 1:39:25
  Speaker 2: detrimental to us. And he is the leader. He keeps
• 1:39:28
  Speaker 2: telling y'all that shit. He created the shit.
• 1:39:31
  Speaker 4: He is the leader.
• 1:39:31
  Speaker 2: He don't want to be called the leader because he
• 1:39:33
  Speaker 2: doesn't want to have the backlash that's going to come
• 1:39:36
  Speaker 2: in the next three or four years when you guys
• 1:39:37
  Speaker 2: figure out he hasn't done shit. He's going to be
• 1:39:40
  Speaker 2: on to the next grip like he always does. That's
• 1:39:44
  Speaker 2: why he doesn't want to be called a leader. I
• 1:39:45
  Speaker 2: never told y'all to be no leader and follow y'all
• 1:39:48
  Speaker 2: to do nothing. I never told y'all none of that.
• 1:39:51
  Speaker 2: I just said, you know, we need to delineate, which
• 1:39:53
  Speaker 2: I agree with, right? So I'm saying he is the
• 1:39:57
  Speaker 2: leader of the ship. The ship came from him. It
• 1:39:59
  Speaker 2: came from his mental capacity. He created the ship. He
• 1:40:03
  Speaker 2: put it out there. No one put that FPH out
• 1:40:06
  Speaker 2: there but him. So he is the leader of it.
• 1:40:09
  Speaker 4: So, Keith, let me ask you a question.
• 1:40:11
  Speaker 7: So, the woman that created the name for Nigeria, Queen,
• 1:40:15
  Speaker 7: what's her name? Is she the leader of Nigeria?
• 1:40:18
  Speaker 2: She created the name for Nigeria.
• 1:40:24
  Speaker 4: That's not old, but y'all not calling her the leader, though.
• 1:40:26
  Speaker 4: That's what I'm saying. You can't have selected calling him
• 1:40:30
  Speaker 4: a leader because he coined a term. This woman named
• 1:40:33
  Speaker 4: a country, but y'all not calling her a leader.
• 1:40:36
  Speaker 2: I said, you got a whole group of black people
• 1:40:38
  Speaker 2: calling themselves.
• 1:40:40
  Speaker 4: And everybody laughed.
• 1:40:41
  Speaker 2: I said, hey, brother. I said, you got a nigga area, Nigeria.
• 1:40:46
  Speaker 2: I said, this is years ago. They got a whole
• 1:40:48
  Speaker 2: group of black people named after a white woman, and
• 1:40:52
  Speaker 2: they kept the name. That's why you can't take Nigeria serious.
• 1:40:56
  Speaker 2: Most of the country named after white people. They'll come,
• 1:41:00
  Speaker 2: I'm this, I'm that, and they'll tell you, we're not
• 1:41:02
  Speaker 2: who we are. And they tell you, we don't know
• 1:41:05
  Speaker 2: who we are. saying by a white woman.
• 1:41:07
  Speaker 4: She wasn't a queen.
• 1:41:08
  Speaker 2: She's like some kind of duchess or some shit. But yeah,
• 1:41:13
  Speaker 2: I'm just saying he's the one who came up with...
• 1:41:15
  Speaker 2: Now listen, I'm not saying he came up with the
• 1:41:17
  Speaker 2: term of delineation.
• 1:41:19
  Speaker 4: Okay, let me see.
• 1:41:20
  Speaker 2: Two things can be true at the same time, right?
• 1:41:23
  Speaker 2: I'm not saying the delineation is wrong. Because yeah, Claude
• 1:41:29
  Speaker 2: Anderson came up with that years ago. But we'll concede that.
• 1:41:33
  Speaker 4: I'm saying him... trying to rename us into something. You
• 1:41:37
  Speaker 4: don't get to rename me into shit. That's your shit.
• 1:41:40
  Speaker 4: I'm still a black American, motherfucker. You don't get to
• 1:41:42
  Speaker 4: name me. I'm black American, period.
• 1:41:45
  Speaker 2: I don't name myself after some fucking con man kook.
• 1:41:51
  Speaker 12: But be that as it may, and we still calling ourselves, okay,
• 1:41:58
  Speaker 12: prior to that, the SBA name, they were saying, Claude
• 1:42:02
  Speaker 12: Ender was saying native black.
• 1:42:04
  Speaker 4: You know that because you know Keith. Come on, bro.
• 1:42:07
  Speaker 4: You're a historian. You know terms could be co-opted. Same
• 1:42:11
  Speaker 4: thing with... So you're telling me that... I said Native
• 1:42:13
  Speaker 4: Black works too. I said that... I think Native Black
• 1:42:15
  Speaker 4: works too.
• 1:42:16
  Speaker 7: And we keep calling ourselves Black American, right? You don't
• 1:42:19
  Speaker 7: think that term was co-opted? That's the reason why we're
• 1:42:22
  Speaker 7: in this situation?
• 1:42:23
  Speaker 4: Because... I'm going to tell you why. I'm going to
• 1:42:26
  Speaker 4: tell you.
• 1:42:26
  Speaker 11: Why, Keith.
• 1:42:27
  Speaker 7: I'm going to tell you why. Because a Jamaican, an African,
• 1:42:30
  Speaker 7: a Puerto Rican, all they have to do is just
• 1:42:33
  Speaker 7: be Black and live in America. Thus giving the term
• 1:42:36
  Speaker 7: Black America.
• 1:42:37
  Speaker 12: Like.
• 1:42:37
  Speaker 7: Black American, like Cherise Theron, that actor.
• 1:42:42
  Speaker 4: Theron Musk. They're African. Weren't they born in Africa? Okay, yes.
• 1:42:47
  Speaker 7: And if they live in America, stop making them African American. No,
• 1:42:53
  Speaker 7: that means they could claim what we could claim. That's
• 1:42:56
  Speaker 7: why you have to have a term that totally... I mean,
• 1:42:59
  Speaker 7: if you don't like the FBA term, that's fine, but
• 1:43:01
  Speaker 7: you know how time can be co-opted, and then we
• 1:43:05
  Speaker 7: always left holding our back. Just as wrong as I
• 1:43:08
  Speaker 7: think the FBA network fits better.
• 1:43:11
  Speaker 4: I agree with you there, but Elon Musk can't call
• 1:43:14
  Speaker 4: himself a black African-American. He's clearly white. No, I'm saying
• 1:43:18
  Speaker 4: an African-American. I get you. I get you.
• 1:43:20
  Speaker 2: So the African-American, now that can be co-opted, but remember,
• 1:43:25
  Speaker 2: none of them want to be black American or African-American.
• 1:43:28
  Speaker 4: They told you I'm Nigerian. They were with their goopy tribe.
• 1:43:32
  Speaker 4: I'm Jamaican. I'm Haitian.
• 1:43:35
  Speaker 2: They never wanted to remember they said they're not African-American.
• 1:43:38
  Speaker 2: They said they're not black American. It's only now when
• 1:43:42
  Speaker 2: he's been pressed on their ass, now they're going to
• 1:43:45
  Speaker 2: claim the term black. That's why black was so powerful.
• 1:43:48
  Speaker 2: We claimed the term black. No other racial group claimed
• 1:43:54
  Speaker 2: the group black. And that's why they're mad and they say,
• 1:43:57
  Speaker 2: how are you black Americans just going to claim the
• 1:43:59
  Speaker 2: term black?
• 1:44:00
  Speaker 4: We're all black. You never claimed black because you wasn't black.
• 1:44:04
  Speaker 4: What you said?
• 1:44:05
  Speaker 2: You said you was Asian, Jamaican, South African, Ghanaian, Kenyan.
• 1:44:12
  Speaker 2: You said you was not black. You said you was Somalian.
• 1:44:15
  Speaker 2: You said you was Ethiopian. You said one thing you
• 1:44:18
  Speaker 2: were not was black. You simply told us that. I'm
• 1:44:22
  Speaker 2: going to tell you forever, you wasn't black. If Native American,
• 1:44:27
  Speaker 2: you want to call yourself a Native American, as a
• 1:44:31
  Speaker 2: black term, I can agree with that. I'm just saying me,
• 1:44:34
  Speaker 2: I'm not, I'm, I just say nothing wrong about it.
• 1:44:37
  Speaker 2: If you want to call yourself a foundational black American,
• 1:44:40
  Speaker 2: I took, I had no problem with it. I'm not
• 1:44:42
  Speaker 2: going to call myself that shit. I'm going to say,
• 1:44:44
  Speaker 2: you know, I never came against the foundational black American term.
• 1:44:47
  Speaker 2: I said, hey, I'm not going to be named after
• 1:44:49
  Speaker 2: no con man who ain't got no damn, he don't,
• 1:44:53
  Speaker 2: he give me, It turned foundation of black American.
• 1:44:59
  Speaker 4: Is his wife foundation of black American?
• 1:45:01
  Speaker 14: No.
• 1:45:01
  Speaker 4: This ain't no second. Is his children? Is his wife?
• 1:45:04
  Speaker 4: Is his wife's mom?
• 1:45:06
  Speaker 12: No.
• 1:45:07
  Speaker 2: You can't give me those shit some con man made up.
• 1:45:10
  Speaker 2: I'm foundation of black American. Is your wife nigga? Oh,
• 1:45:13
  Speaker 2: I didn't want to marry her.
• 1:45:13
  Speaker 4: Foundation of black American. They keep on talking crazy to me.
• 1:45:16
  Speaker 4: Is your wife's mother? Shit. The fight thing about... See,
• 1:45:21
  Speaker 4: people don't know this, and I did the background on
• 1:45:23
  Speaker 4: this movie.
• 1:45:23
  Speaker 2: The reason why he did that story with Hayden, I
• 1:45:27
  Speaker 2: tell you, it's a grip for him. Like I said,
• 1:45:29
  Speaker 2: it still works because we did it to delineate.
• 1:45:33
  Speaker 4: But you know, it's a grip for him, a money grab,
• 1:45:36
  Speaker 4: playing on people's emotions.
• 1:45:38
  Speaker 2: Because when he made the movie 1804, he knew his
• 1:45:43
  Speaker 2: wife's family are Haitian. He knows everybody never wants to
• 1:45:48
  Speaker 2: bring that up. His wife's family are from Haiti. He
• 1:45:52
  Speaker 2: was celebrating his wife's daddy's family.
• 1:45:58
  Speaker 4: He used to mention it.
• 1:45:59
  Speaker 2: But funny, he don't never mention that no more. My
• 1:46:04
  Speaker 2: whole wife is a black American. And you know she's not.
• 1:46:08
  Speaker 9: She's not.
• 1:46:09
  Speaker 2: She's not a foundation of black Americans. So you so
• 1:46:12
  Speaker 2: enamored with being a foundation of black Americans, but you're
• 1:46:15
  Speaker 2: going to marry one? My kids are what you would
• 1:46:18
  Speaker 2: call foundation of black America. My wife was foundation of
• 1:46:22
  Speaker 2: black America. So, you know what I'm saying? I got
• 1:46:26
  Speaker 2: no problem with people calling you that.
• 1:46:30
  Speaker 4: I'm not even calling myself nothing, no con man made up.
• 1:46:33
  Speaker 4: I know the grip.
• 1:46:34
  Speaker 2: I'm just saying, yes, it's delineation for it. I told
• 1:46:37
  Speaker 2: you we had to do it. I agree with that.
• 1:46:39
  Speaker 2: I said the best con is the truth mixed with
• 1:46:43
  Speaker 2: some lies. That's why I think Tariq is a genius.
• 1:46:46
  Speaker 2: The Greek is a fucking genius because he keeps reinventing
• 1:46:49
  Speaker 2: himself every time. One time he's a fucking fake ass
• 1:46:54
  Speaker 2: low budget rapper making fuck up raps. Then he makes
• 1:47:00
  Speaker 2: me know he's some kind of relationship guru.
• 1:47:03
  Speaker 4: I'm teaching you how to get a date.
• 1:47:06
  Speaker 2: I'm teaching you to get some nigga. He was Kevin
• 1:47:12
  Speaker 2: Samuels before Kevin Samuels, right? I'm teaching you to date.
• 1:47:15
  Speaker 2: So when that grip stopped, then he went to the, oh,
• 1:47:19
  Speaker 2: then he went to the Pan-African and the Morris shit, right?
• 1:47:22
  Speaker 4: I'm a Pan-African, and we gotta know about African history, nigga.
• 1:47:26
  Speaker 2: And Morris, when that grip stopped, and now he's on.
• 1:47:29
  Speaker 4: To the FBA shit. Oh, man, fuck all these fuck-ass niggas.
• 1:47:33
  Speaker 2: These Africans, they need no good nappy-head Jamaicans.
• 1:47:36
  Speaker 4: Fuck them. Let them suck dick. We got FBA over here. No,
• 1:47:40
  Speaker 4: I don't doubt the CDC. What you doing, you mister?
• 1:47:42
  Speaker 4: You're mischaracterizing what he's saying. Don't do that, man. You
• 1:47:47
  Speaker 4: get emotional.
• 1:47:48
  Speaker 2: I'm saying for him, he don't believe none of it, brother.
• 1:47:52
  Speaker 4: I'm not saying it's valid. It's not valid.
• 1:47:55
  Speaker 2: I'm going to tell you, he don't believe none of it.
• 1:47:58
  Speaker 2: He's grimped in. I'm not saying delineation wasn't important. You
• 1:48:01
  Speaker 2: take the best way to calm somebody, right? Is to
• 1:48:04
  Speaker 2: find out something actually needed, right? You said thanks to Nita, right?
• 1:48:08
  Speaker 4: So, you found out about.
• 1:48:10
  Speaker 1: You found out about X to Nita, right?
• 1:48:12
  Speaker 4: You found out about X to Nita, right? You said, okay, this...
• 1:48:10
  Speaker 4: Very good. Very good, James. Very good, James. Very good, James.
• 1:48:14
  Speaker 4: Very good, James.
• 1:48:38
  Speaker 2: No black Americans haven't seen what we've been seeing.
• 1:48:42
  Speaker 4: And we don't have a mind at all.
• 1:48:44
  Speaker 2: I'm saying you don't have a platform big enough to
• 1:48:47
  Speaker 2: bring it to the platform.
• 1:48:49
  Speaker 4: That's why it works. That's why it works. So does
• 1:48:53
  Speaker 4: this always been here? I said it's been here.
• 1:48:57
  Speaker 1: I'm not disagreeing.
• 1:49:00
  Speaker 4: I'm not disagreeing that it was here.
• 1:49:01
  Speaker 3: I'm agreeing that the disrespect has been here.
• 1:49:06
  Speaker 17: Now, imagine Tariq sees, okay, what does a common do?
• 1:49:09
  Speaker 17: He sees the problem, he says, okay, this is a problem.
• 1:49:13
  Speaker 17: He's got enough big enough platform to push it out there, right?
• 1:49:16
  Speaker 17: So what he does, remember him? He always turns into,
• 1:49:20
  Speaker 17: how can I make money? That's why he, what, trademarked
• 1:49:23
  Speaker 17: the word FDA. Once you got to make a trademark,
• 1:49:28
  Speaker 17: it'll just trademark. He goes against you. It was something
• 1:49:33
  Speaker 17: he really felt was a trademark and shit. Why is
• 1:49:35
  Speaker 17: he trying to make money off of it? Because it's
• 1:49:37
  Speaker 17: a money grip. But it is needed to, like I said,
• 1:49:41
  Speaker 17: two things can exist, right? What he said was correct.
• 1:49:45
  Speaker 17: He's also a con man is right, right? That's what
• 1:49:47
  Speaker 17: I'm trying to say. What I'm saying is we do
• 1:49:49
  Speaker 17: need it. That's what I'm saying.
• 1:49:51
  Speaker 18: That's what I'm agreeing with. That's why this motherfucker is brilliant.
• 1:49:56
  Speaker 4: All right. How are you.
• 1:49:57
  Speaker 10: Doing, brother?
• 1:49:59
  Speaker 4: I'm great.
• 1:49:59
  Speaker 1: We know Tyreek is a drifter.
• 1:50:09
  Speaker 5: We know him, but he's good at it. Now, he
• 1:50:12
  Speaker 5: doesn't have any money. He doesn't have any problems trying
• 1:50:16
  Speaker 5: to get money. That's just a gift of his that
• 1:50:19
  Speaker 5: he's utilizing for his platform. But for him, to say
• 1:50:23
  Speaker 5: that he is the leader of FDA, but to say
• 1:50:25
  Speaker 5: he's the leader.
• 1:50:26
  Speaker 4: Of FDA, there's no such thing as a.
• 1:50:29
  Speaker 5: Hold on.
• 1:50:29
  Speaker 4: Let me take this. Let me take this. Let me
• 1:50:32
  Speaker 4: take this. Let me take this. So, hold on. Let
• 1:50:33
  Speaker 4: me take this. Go ahead.
• 1:50:37
  Speaker 2: Okay, let's say he's not the leader. Let's say he's
• 1:50:40
  Speaker 2: the creator of the game.
• 1:50:42
  Speaker 4: No, he's not the creator. He's not the creator. He's
• 1:50:44
  Speaker 4: not the creator. You know, you're my favorite podcast of.
• 1:50:49
  Speaker 15: All time, period.
• 1:50:49
  Speaker 4: But let me say this to you. Like I told
• 1:50:52
  Speaker 4: you before.
• 1:50:55
  Speaker 5: We said all day beginning after, I said we don't
• 1:50:57
  Speaker 5: know for sure because when the breakaway of the continents
• 1:51:00
  Speaker 5: broke away, the people have to break away with it.
• 1:51:02
  Speaker 5: But the thing to me is that if the people
• 1:51:04
  Speaker 5: broke away and they're Americans, they're in Europe, they are like,
• 1:51:07
  Speaker 5: they are the peoples of that particular area that lands
• 1:51:10
  Speaker 5: for millions of years.
• 1:51:11
  Speaker 4: So to say that I'm a black American.
• 1:51:13
  Speaker 5: It's one thing because they're getting American, they're getting like Nigerian,
• 1:51:16
  Speaker 5: but they're not Black American.
• 1:51:17
  Speaker 4: But here's the thing about it.
• 1:51:18
  Speaker 5: For me to say that my family is the builder
• 1:51:21
  Speaker 5: and the foundation of this country that they built, and
• 1:51:24
  Speaker 5: I use the term foundational Black Americans.
• 1:51:27
  Speaker 4: You know why I use that term? Because my grandmother
• 1:51:29
  Speaker 4: knew her grandfather.
• 1:51:32
  Speaker 5: We don't know anybody that came off from Africa, but
• 1:51:34
  Speaker 5: we knew the people that came from the south and
• 1:51:37
  Speaker 5: this thing in Alabama.
• 1:51:38
  Speaker 4: So if we.
• 1:51:40
  Speaker 5: Use the term, if we use the term, we use
• 1:51:43
  Speaker 5: the term foundational black Americans. I don't really say foundational
• 1:51:47
  Speaker 5: because it's been questioned if we are the original people
• 1:51:49
  Speaker 5: of this land. But when the continent broke, Keith, we
• 1:51:52
  Speaker 5: was already here.
• 1:51:53
  Speaker 4: We've already done that.
• 1:51:54
  Speaker 5: People in Australia, they kind of broke. They were already there.
• 1:51:57
  Speaker 5: And the folks in America were there. So Tariq is
• 1:51:59
  Speaker 5: not no leader. He just had a bigger platform. And
• 1:52:03
  Speaker 5: because his platform is so big and he's so good
• 1:52:07
  Speaker 5: at making money, we sort of look at him and say,
• 1:52:09
  Speaker 5: he is not no leader. What I'm trying to say, Keith,
• 1:52:12
  Speaker 5: is that, Keith, I bet, wait, wait, let me ask
• 1:52:14
  Speaker 5: you a question, Keith. You can go to your mother
• 1:52:17
  Speaker 5: and your father and trace the whole background to any
• 1:52:20
  Speaker 5: part of this country. Can you for sure track down
• 1:52:23
  Speaker 5: a person that came off the boat that came from Africa?
• 1:52:25
  Speaker 4: Can you do that? Yes, I did it. You did it?
• 1:52:29
  Speaker 4: You know the person's name? Yes. And where they come from?
• 1:52:32
  Speaker 11: Angola.
• 1:52:33
  Speaker 4: Go ahead, go ahead. They came out of Angola. I
• 1:52:37
  Speaker 4: know that for a fact. I know they hit New
• 1:52:39
  Speaker 4: Orleans in 16... I got to put this on the table.
• 1:52:45
  Speaker 13: 1635, right?
• 1:52:47
  Speaker 2: So they came off the boat from Angola in 1635, right?
• 1:52:51
  Speaker 4: So, um, um, um, I'm.
• 1:52:55
  Speaker 2: Not saying that he's deleted because you guys say he's
• 1:52:58
  Speaker 2: not deleted.
• 1:53:00
  Speaker 4: I'm saying he created it. That term came from him.
• 1:53:03
  Speaker 5: No, he took the term from somebody else and marketed
• 1:53:06
  Speaker 5: and got paid off of it.
• 1:53:08
  Speaker 2: No, no, no.
• 1:53:08
  Speaker 4: He took that term.
• 1:53:09
  Speaker 2: No, no, no.
• 1:53:10
  Speaker 4: I think the term came from him.
• 1:53:13
  Speaker 5: He took that term, and his genius money-making, scamming ways,
• 1:53:17
  Speaker 5: he took the term, and he got paid off the term.
• 1:53:20
  Speaker 4: He knows how to take that stuff and get paid off.
• 1:53:22
  Speaker 4: Those terms have always been out. Always been out.
• 1:53:25
  Speaker 2: Okay, I'm saying, I'm saying, 2020, that delineation, I said.
• 1:53:33
  Speaker 4: That needed to happen. I don't agree, I don't disagree
• 1:53:36
  Speaker 4: with that. That's why I told you, to be a bit.
• 1:53:39
  Speaker 2: Contrary is just a genius comment. Big red comment. You
• 1:53:42
  Speaker 2: must have the truth and survive.
• 1:53:45
  Speaker 4: Right. Disrespect is real. That's what I'm assuring you. Disrespect
• 1:53:49
  Speaker 4: has been real. I've seen it. It's been in my
• 1:53:51
  Speaker 4: own damn face. The problem is it hasn't... Go on, Tim. No,
• 1:53:56
  Speaker 4: go ahead, brother. Go ahead, brother. Yeah, brother, you got it.
• 1:54:01
  Speaker 4: You lose.
• 1:54:03
  Speaker 18: Him.
• 1:54:05
  Speaker 4: Okay, what? I'll put you like this, Keith. I think
• 1:54:08
  Speaker 4: we lost him.
• 1:54:09
  Speaker 5: I think what happened is we're putting somewhat emphasis on
• 1:54:14
  Speaker 5: Tariq Nasheed because of his platform. If he didn't have
• 1:54:19
  Speaker 5: a platform, black Americans actually still come into this term because,
• 1:54:23
  Speaker 5: number one, when the Africans started rejecting us back in
• 1:54:26
  Speaker 5: the 70s, 60s, because we went down shaky, they started
• 1:54:29
  Speaker 5: rejecting us and started saying, wait a minute, you all
• 1:54:31
  Speaker 5: want our culture. Now we start putting our own stuff
• 1:54:34
  Speaker 5: and say, wait a minute, as you said, we are ethnogenesis.
• 1:54:37
  Speaker 4: We have our own culture. Now, it ain't about Dominic,
• 1:54:40
  Speaker 4: the fact of the matter is, look at how many
• 1:54:42
  Speaker 4: millions of years we have been in this country. And
• 1:54:45
  Speaker 4: then here's the thing about, too, why am I asking
• 1:54:46
  Speaker 4: you a question?
• 1:54:47
  Speaker 5: You said that after Florida came here, how do you
• 1:54:50
  Speaker 5: know this was not an empty, big, massive land in America?
• 1:54:54
  Speaker 4: How do you know that?
• 1:54:55
  Speaker 6: I can't.
• 1:54:57
  Speaker 4: I can't.
• 1:54:58
  Speaker 2: You're asking me to define the two negatives.
• 1:55:02
  Speaker 4: Wait, I can hear you. I'm sorry. Can you hear me?
• 1:55:04
  Speaker 8: Yeah, yeah.
• 1:55:05
  Speaker 3: We can hear you guys.
• 1:55:07
  Speaker 4: Can you hear me?
• 1:55:09
  Speaker 9: Yes. Yes.
• 1:55:11
  Speaker 4: Yes.
• 1:55:12
  Speaker 1: Yes, Tanspeed. We can hear you. Yes, we can hear you.
• 1:55:17
  Speaker 4: You're asking me to define two negatives. No, no one can. So,
• 1:55:22
  Speaker 4: only with my.
• 1:55:25
  Speaker 2: Educational level, I can tell you that all the original
• 1:55:30
  Speaker 2: skeletons of human beings dated come from the African continent.
• 1:55:37
  Speaker 4: That's what I can give you, dated. I'm not saying,
• 1:55:40
  Speaker 4: I told you there were black people everywhere.
• 1:55:42
  Speaker 2: I'm not saying, but you guys go to the point now,
• 1:55:45
  Speaker 2: you said the slave trade didn't even exist. Even Tariq
• 1:55:48
  Speaker 2: won't go there with you guys because he knows that
• 1:55:50
  Speaker 2: puts him in the crazy pile.
• 1:55:52
  Speaker 4: You don't even go there with you.
• 1:55:53
  Speaker 9: Guys with that.
• 1:55:54
  Speaker 4: He knows it was slave.
• 1:55:59
  Speaker 6: Folks.
• 1:55:59
  Speaker 4: So, Tariq don't even go there with the pretendians. That's
• 1:56:02
  Speaker 4: why the pretendians hate him. Because he won't even.
• 1:56:05
  Speaker 2: Go there with the slave shit, because the pretendians are like, oh,
• 1:56:09
  Speaker 2: the slave trade didn't even exist. There was never no slavery.
• 1:56:12
  Speaker 2: And then, in the same sense, the same sense, they'll say,
• 1:56:17
  Speaker 2: they're trying to get our reparations.
• 1:56:19
  Speaker 18: Well, if he was never enslaved, What are you getting
• 1:56:23
  Speaker 18: reparations for then, stupid?
• 1:56:25
  Speaker 4: You were never enslaved. You said you were never enslaved Africans. Okay,
• 1:56:30
  Speaker 4: so you don't get reparations. I need my reparations, damn it.
• 1:56:34
  Speaker 4: I need my shit. So you don't want to get yours?
• 1:56:39
  Speaker 4: I'm like the Geechee Gulls.
• 1:56:40
  Speaker 2: The Geechee Gulls have told you to keep their name
• 1:56:44
  Speaker 2: out your mouth when you're talking that FBI Indian fraternity
• 1:56:48
  Speaker 2: and shit with them.
• 1:56:50
  Speaker 4: They all just said it. This is factual.
• 1:56:52
  Speaker 2: They said, do not put our name in your mouth
• 1:56:55
  Speaker 2: when you're talking that pretentious shit. Because you're fucking us
• 1:56:58
  Speaker 2: up with our name.
• 1:57:00
  Speaker 4: Okay?
• 1:57:00
  Speaker 2: Because they know they come from Africa. And they know
• 1:57:05
  Speaker 2: they're separate people. And ethno-genesis. As we wind up.
• 1:57:08
  Speaker 14: Yeah.
• 1:57:08
  Speaker 4: As we wind up. Thank you.
• 1:57:10
  Speaker 1: I'll be back all day tonight, guys.
• 1:57:12
  Speaker 4: We can talk about it. Yeah, thank you. I'll be
• 1:57:15
  Speaker 4: back all day tonight.
• 1:57:18
  Speaker 1: Thank you to those who have joined 10 Speed and 2010.
• 1:57:23
  Speaker 1: Thank you to KW Don for donating, but kindly donate
• 1:57:26
  Speaker 1: on our, that is the app, the donation page.
• 1:57:30
  Speaker 4: That's what I'm saying, Kate. I agree with you. I'm
• 1:57:32
  Speaker 4: sorry to interrupt.
• 1:57:34
  Speaker 1: Yeah, I'm saying for those who are donating, kindly do
• 1:57:36
  Speaker 1: not donate on YouTube. Kindly donate on our donation page
• 1:57:41
  Speaker 1: through our app, which is available on the Google Play Store.
• 1:57:43
  Speaker 1: In case not, you can use our cash app, which
• 1:57:46
  Speaker 1: is down below, streaming down below, Cash App, The Dollar Sign, Mr.
• 1:57:50
  Speaker 1: Black of Fire Network.
• 1:57:51
  Speaker 4: So, yeah, thank you. I'm broke again. I lasted one week.
• 1:57:56
  Speaker 4: I lasted one week.
• 1:57:58
  Speaker 1: Yeah, thank you to those who have joined us this
• 1:58:00
  Speaker 1: amazing evening, afternoon.
• 1:58:03
  Speaker 2: On you guys.
• 1:58:04
  Speaker 1: And it is exactly, I think it's, I don't know,
• 1:58:07
  Speaker 1: what's the time on you guys? Two, three?
• 1:58:10
  Speaker 4: It's 2 o'clock. 2 o'clock Central Time.
• 1:58:13
  Speaker 1: Yeah, so have yourselves a beautiful rest part of your
• 1:58:16
  Speaker 1: weekend one day and your evening afternoon.
• 1:58:19
  Speaker 4: Don't hear the joke. I'll end it. I'll let you
• 1:58:24
  Speaker 4: go and go.
• 1:58:26
  Speaker 2: Yeah, so it's three different times of the joke. So
• 1:58:30
  Speaker 2: it's 3 o'clock right now, 2 o'clock, 1 o'clock, and
• 1:58:36
  Speaker 2: 12 o'clock.
• 1:58:39
  Speaker 9: Oh, okay.
• 1:58:40
  Speaker 1: So on your end, it's 2 o'clock right now.
• 1:58:43
  Speaker 4: On my end, it's 2. And this is a great debate. Wow,
• 1:58:49
  Speaker 4: it's real great. And I think it's 10-speed, too. What's
• 1:58:53
  Speaker 4: the time?
• 1:58:53
  Speaker 1: 10-speed on your end, too?
• 1:58:54
  Speaker 3: 206 in Chicago time.
• 1:58:56
  Speaker 5: Hey, man, I really enjoyed it.
• 1:58:58
  Speaker 4: This is real good. We are getting some understanding.
• 1:59:06
  Speaker 1: You guys are going to be left with Keith, as
• 1:59:08
  Speaker 1: he's saying, but hopefully he's going to be back during
• 1:59:11
  Speaker 1: the weekend. Remember to join the membership.
• 1:59:13
  Speaker 4: Can I ask one question? Can I ask one question?
• 1:59:15
  Speaker 4: And Keith, I'm going to make a request.
• 1:59:17
  Speaker 5: And Keith, if you can one day bring in like
• 1:59:19
  Speaker 5: an African and a Caribbean and all three of you
• 1:59:23
  Speaker 5: guys do like a screen, like a conversation, debate, be
• 1:59:28
  Speaker 5: like a Caribbean and African, that would be real good.
• 1:59:30
  Speaker 4: Of course, I can get Joe to bring somebody in. Um,
• 1:59:33
  Speaker 4: it'd be, yeah, it'd be a good thing if I
• 1:59:35
  Speaker 4: could still get Jamaicans in there so I can still
• 1:59:38
  Speaker 4: reach out to.
• 1:59:38
  Speaker 12: Right.
• 1:59:39
  Speaker 4: Yeah, yeah, I think that'd be good. I'd be up
• 1:59:41
  Speaker 4: for like a night show. But I'll be back for
• 1:59:43
  Speaker 4: the night too, guys. Are you back on tonight?
• 1:59:46
  Speaker 2: Yes, sir.
• 1:59:46
  Speaker 4: Yeah. Yeah.
• 1:59:47
  Speaker 5: Hey, can I, before I let you go, can I
• 1:59:50
  Speaker 5: present some questions for, like, let's say I put it
• 1:59:53
  Speaker 5: on and say, hey, what about this title right here?
• 1:59:55
  Speaker 5: And let's say I want to ask a question and say, Keith,
• 1:59:58
  Speaker 5: can we put this title up? Like, for instance, I
• 2:00:00
  Speaker 5: want to know more about the aborigines of Australia. And
• 2:00:03
  Speaker 5: I say, hey, what do we know about them as
• 2:00:05
  Speaker 5: black people? It's like absolutely nothing. You know, we can
• 2:00:08
  Speaker 5: have conversations about the black folks all over the world
• 2:00:10
  Speaker 5: and just see what's going on with them.
• 2:00:12
  Speaker 4: You can have some about that, but you know the
• 2:00:14
  Speaker 4: black people of, um, Aboriginal, not African people.
• 2:00:18
  Speaker 2: Australia?
• 2:00:19
  Speaker 9: Nope.
• 2:00:19
  Speaker 4: They claim they are.
• 2:00:20
  Speaker 2: No, they don't.
• 2:00:22
  Speaker 4: Yeah, I see, I see, I see, I see one,
• 2:00:24
  Speaker 4: I see one guy said, he said, I see that.
• 2:00:26
  Speaker 4: Are you African? He said, we're African. But how, how, wait,
• 2:00:29
  Speaker 4: how are they not African? Let me show you something.
• 2:00:32
  Speaker 5: Look.
• 2:00:32
  Speaker 4: Okay. Let me show you this. Okay, let me show
• 2:00:36
  Speaker 4: you this. Images. Images. uh, um, spray.
• 2:00:46
  Speaker 10: Okay.
• 2:00:48
  Speaker 8: Yeah.
• 2:01:12
  Speaker 13: And then give me that one. That thing not working
• 2:01:38
  Speaker 13: all of a sudden.
• 2:01:42
  Speaker 5: Well, let me tell you, if they are, if they are,
• 2:01:44
  Speaker 5: let me ask you, if they are not, if they are.
• 2:01:48
  Speaker 4: Go ahead, my fault. No, no, tell me real quick.
• 2:01:51
  Speaker 4: You say images of Australian Aboriginals.
• 2:01:55
  Speaker 2: Real quick.
• 2:01:57
  Speaker 4: I think my computer slowed down. Well, if they're not Africans,
• 2:02:00
  Speaker 4: would they be considered melanated people?
• 2:02:03
  Speaker 16: They're not melanated people, but you're going to find out, see,
• 2:02:06
  Speaker 16: a lot of people are created, and you're getting into a,
• 2:02:11
  Speaker 16: Because you see, it's like you've got melanated Indians.
• 2:02:14
  Speaker 4: You've got Indians that are darker than me and you.
• 2:02:17
  Speaker 2: Right.
• 2:02:18
  Speaker 4: So I want you to look at the, you've got
• 2:02:22
  Speaker 4: to tell by the texture of the hair. Right?
• 2:02:25
  Speaker 2: Their hair is not woolly like ours. Their hair is
• 2:02:28
  Speaker 2: mostly straight, most of the time. And if you go
• 2:02:31
  Speaker 2: to the genetics, they are what?
• 2:02:33
  Speaker 4: Neanderthals.
• 2:02:35
  Speaker 2: So that means they're a creative nigga. They're creative black people.
• 2:02:39
  Speaker 2: You got a group of black people that were created.
• 2:02:43
  Speaker 4: So that's what you got. Even in South Africa, you
• 2:02:46
  Speaker 4: got the Koi and the San. Those are, they have what?
• 2:02:49
  Speaker 4: Neanderthal genetics. African people, we don't have any mixture of,
• 2:02:53
  Speaker 4: but I told you, eight, that's how you know. And
• 2:02:55
  Speaker 4: another thing, that's how.
• 2:02:56
  Speaker 2: You know African, everybody started from black Africa.
• 2:03:01
  Speaker 4: I'm not saying that, like, if you do the DNA,
• 2:03:06
  Speaker 4: I'll do it tonight. I did a whole thing. If
• 2:03:09
  Speaker 4: you do their DNA, their DNA connects back with Asia.
• 2:03:12
  Speaker 2: And what they call, just like you look at the
• 2:03:15
  Speaker 2: little pygmies over in the islands, the island of the black.
• 2:03:20
  Speaker 4: They're not connected to Africa. They are the generation of
• 2:03:26
  Speaker 4: the Asian. They use those little black people to create
• 2:03:29
  Speaker 4: these Asians. They say they came from the Koi and
• 2:03:32
  Speaker 4: the San. They did not.
• 2:03:34
  Speaker 2: So you got some Africans Just like white people, that
• 2:03:40
  Speaker 2: was created.
• 2:03:41
  Speaker 4: I mean, they were created by, were they created by
• 2:03:43
  Speaker 4: black people? Yeah, the only black people on the planet.
• 2:03:46
  Speaker 5: So, I mean, so how would they, did the black
• 2:03:48
  Speaker 5: folks have to slice their genes to create them?
• 2:03:51
  Speaker 2: Yeah, but all you have to do is have a
• 2:03:52
  Speaker 2: gene splicing with all these other people.
• 2:03:54
  Speaker 4: Yeah, it's gene splicing.
• 2:03:58
  Speaker 5: Wouldn't that make them us then? Even if they had
• 2:04:02
  Speaker 5: to come from us somehow, some way, some way.
• 2:04:04
  Speaker 4: It's okay to be a genome.
• 2:04:08
  Speaker 2: But are they complete? Africans are the only two human
• 2:04:14
  Speaker 2: beings on the planet. If you want to be all
• 2:04:16
  Speaker 2: these other things, if you're not African, you're mixed with
• 2:04:20
  Speaker 2: the ape. You're just going to be Anatole with a monkey.
• 2:04:23
  Speaker 2: Africans are the only two human beings. 100% of the
• 2:04:26
  Speaker 2: human beings are African. That means Africa starts splicing shit
• 2:04:31
  Speaker 2: and making up people, making up shit.
• 2:04:33
  Speaker 4: And when you get the Europeans and the Arabs and
• 2:04:35
  Speaker 4: the East Indians.
• 2:04:36
  Speaker 2: And the damn Asians talking about a thing where they
• 2:04:40
  Speaker 2: start gene splicing.
• 2:04:42
  Speaker 4: And so to make up the other people, they make
• 2:04:44
  Speaker 4: black people first. What do you got these dark-skinned Indians
• 2:04:48
  Speaker 4: talking to me and you? But they don't got the same. See,
• 2:04:50
  Speaker 4: they get melanated.
• 2:04:51
  Speaker 2: But see, now you think about what a different kind
• 2:04:54
  Speaker 2: of melanin. They don't have the same kind of melanin.
• 2:04:57
  Speaker 2: They have, those guys have what? Phaeomelanin. Animal melanin. You
• 2:05:02
  Speaker 2: have Euromelanin. They have Phaeo. Australians, they're dark But it's failed.
• 2:05:11
  Speaker 2: You have Eurovillain. They have failed me. They were created
• 2:05:15
  Speaker 2: from animals, from dogs. So folks from India, they're even
• 2:05:20
  Speaker 2: a real dark one.
• 2:05:21
  Speaker 4: Yeah, they're dark as hell. They were created from animals.
• 2:05:27
  Speaker 1: Yeah, but as we wind up, that has been our
• 2:05:30
  Speaker 1: beautiful time right here.
• 2:05:32
  Speaker 4: Thank you all. Thank you. I appreciate the time.
• 2:05:35
  Speaker 1: Thank you too for joining today. I'm sorry, my time
• 2:05:44
  Speaker 1: is up. I don't want to be eaten by lions,
• 2:05:46
  Speaker 1: so I'm so sorry. I've got to go home early.
• 2:05:48
  Speaker 3: I'll be back on the.
• 2:05:50
  Speaker 4: Night, guys. 9 o'clock Eastern, 8 o'clock Central.
• 2:05:55
  Speaker 1: Yeah, thank you.
• 2:05:56
  Speaker 4: 8 o'clock Central. Alright, peace, peace, family. Bless you all.
• 2:06:00
  Speaker 4: See you all later. Thank you.
• 2:06:02
  Speaker 1: Yeah, but much love, family. Have yourselves a beautiful weekend.
• 2:06:05
  Speaker 4: Take care.
• 2:06:06
  Speaker 1: Whatever you're doing, be safe and I hope to see
• 2:06:08
  Speaker 1: you Next week, same time, same place, right here. But
• 2:06:11
  Speaker 1: that's been our beautiful time. And I hope you guys
• 2:06:14
  Speaker 1: have enjoyed the show and the program of the week,
• 2:06:18
  Speaker 1: this particular week. Wishing you guys a beautiful weekend. See
• 2:06:20
  Speaker 1: you guys on Monday.
• 2:06:22
  Speaker 4: Same time.
• 2:06:25
  Speaker 1: Same place.
• 2:06:26
  Speaker 2: Get the cash up at MrBlackHotFire. Cash at $ 10, $ 20, whatever.
• 2:06:31
  Speaker 2: I'll come back and let you guys know. I'll come
• 2:06:33
  Speaker 2: back on my night so I get some. Donation break. Yes.
• 2:06:37
  Speaker 1: So have yourselves a beautiful weekend. Thank you once again.
• 2:06:41
  Speaker 10: Peace.
• 2:06:42
  Speaker 1: And we're out.
• 2:06:43
  Speaker 14: We're out.
• 2:06:46
  Speaker 4: That's it. We're on the night.