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An All-in Sacrifice · Stornoway Free Church of Scotland - Sermons

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Well, if we can turn back to our reading in Romans 12, we're going to look this evening at the beginning of this chapter, verse 1 and 2.
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Romans 12, you can read again verse 1 and 2.
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I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
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Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
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We're continuing our theme of sacrifice that we've had last night and this morning already, and coming to think more tonight about how that shows itself in our lives going forward from today.
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As we acknowledge today, we have much to give thanks for and what the Lord has done for us, but it doesn't end now.
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We take the Lord with us into the week ahead and in all our days ahead, seeking to live for him.
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But how are we living for him?
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We saw this morning as we were looking in Leviticus chapter 16 in the Day of Atonement that the people were together in that sacrifice.
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It was not an individual sacrifice.
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The congregation gave that sacrifice as one seeking the Lord's blessing, seeking the forgiveness of their sin.
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And that's the idea I want to carry on this evening, that idea of congregation, that idea of being one together.
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Because when we think about church, that is what church is.
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What is your idea of what church is?
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It's been defined maybe in different ways.
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Someone put it like this.
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Church can be broadly defined as a community of believers who gather together to worship God, study the Bible, and practice their faith.
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The church is considered the body of Christ with Jesus as its head.
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You see there some of the themes that you read here in Romans 12.
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The idea of many members, one body with Christ as the head.
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But we think too of what it is for believers, what it is for the people of God.
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We gather together to worship God, to study his word, but to practice their faith.
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In other words, to live out our faith.
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But how does that look?
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How do you view church?
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How do we do church?
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Sometimes church can be viewed as an order, a hierarchy,
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where it's looked at kind of from a top-down idea.
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But another way of viewing it is that it's a body.
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And that's what we have in Romans 12.
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A body made up of different parts.
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And the difference can be subtle,
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but it can make all the difference for us as a congregation of God's people.
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Because if we look at it the first way, where there's hierarchy,
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we end up with a system of, well, there's something for others to do, but not for me.
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I just go along, and I don't actually maybe feel a part of it.
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But when we view it as a body, a body with many members,
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one body, and Christ as its head,
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then you can begin to realize that everybody has a part to play.
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That everybody is involved,
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from the youngest to the oldest.
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You look at the sporting world,
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and there can be people who are to the fore in the sporting world.
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For example, you take golf.
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You may have heard of Rory McIlroy,
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one of the best golfers in the world at this moment.
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You hear his name, you maybe automatically know who he is, what he's won.
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But who's this caddy?
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Do you know his name?
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Not many people would.
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This caddy's called Harry Diamond.
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But he's not to the fore, and yet he's just as important.
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He's there to help and advise Rory McIlroy.
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He's making his way around the course
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to encourage him, to keep him focused.
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He's just as important.
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You think of Formula One.
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You think of Lando Norris, the current world champion.
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His name can be to the fore.
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But who are all his engineers?
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Who's his team in the background?
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Maybe you know none of their names,
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but there are many.
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And they're there, and without that team,
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without his team of engineers,
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and everybody involved in the background,
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he wouldn't be a world champion.
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And so you see, it's important that,
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although you can see that there are people sometimes to the fore,
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to be successful is about everyone being involved,
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everyone being together.
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And that's the same when it comes to church as well.
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There can be those people who have specific roles.
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You'll know these roles when I mention them.
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The minister, the elders, the deacons, the clerks, the treasurer,
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church officer, the presenters.
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You know, they all have a title and a role,
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but it doesn't mean they have a greater sense of importance.
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It doesn't mean that they are more important than anybody else.
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Because the church is the people coming together,
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one in Christ.
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Yes, we are individuals with different roles to play,
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but we recognize that everyone has a part to play.
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And as we've been looking this weekend at the theme of sacrifice,
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we've seen it in Leviticus.
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And last night we were looking at the chapter 2,
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where we saw the grain offering,
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and it was that sense of a sacrifice of adoration,
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a worship given to God.
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Then this morning we were looking at chapter 16 in Leviticus,
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where we saw the day of atonement,
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an atoning sacrifice made for us,
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especially as we see it in the Lord Jesus Christ.
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Well, we're continuing that idea of sacrifice this evening,
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but seeing how it applies to ourselves.
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And here in verse 1 and 2 of Romans is where we find it.
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I appeal to you, therefore, brothers,
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by the mercies of God,
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to present your bodies as a living sacrifice,
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holy and acceptable to God,
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which is your spiritual worship.
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To present your bodies as a living sacrifice.
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When you look at Romans,
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you see that much of the teaching up until this point,
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up to chapter 11,
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a lot of it has been about teaching about
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the depth of what the Lord has done.
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But what does that lead to?
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What is our remembrance of the Lord's death today?
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Where does it take us tonight?
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Where does it take us tomorrow?
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How do we live out our lives in light of that?
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Romans has a great sense of giving us knowledge up to this point.
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Paul's great teaching in Romans.
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He said,
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you can have all the knowledge,
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but now he's saying,
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therefore,
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in light of all this knowledge,
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how are we,
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what are you going to do?
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How are you going to live?
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It is to present your bodies as a living sacrifice.
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To live for the Lord.
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Somebody wants to pray like this,
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knowledge is having the facts,
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but wisdom is applying those facts to your life.
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And so we are to apply all that we've looked at
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over these services this weekend,
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and again tonight,
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apply it to us,
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and ask,
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how are we going to live?
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How are we going to go forward?
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And there's three things in these verses
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that I want us to see.
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Verse 1 and 2 of Romans.
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First of all,
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we have the worship of God.
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So we continue that theme that we had last night.
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We see then there is the wisdom of God.
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This is what we need to live,
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lives that are sacrificed to God.
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And then we see finally the will of God
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that we are to seek as we live in this way.
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So the first thing is the wisdom,
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the worship of God, sorry.
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And you see that in the first verse.
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The chapter begins with,
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therefore,
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I appeal to you,
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therefore, brothers.
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And so,
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there's something important here
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that we are to see.
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So it's not just a case of,
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now,
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well,
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here's what you are to do.
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But it's in light of what has been said
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up to this point.
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Here is what is important
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in light of what you've learned.
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And up to this point,
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it's been about what God has done for us.
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What God has done for us.
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For example,
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in Romans 5,
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verse 6,
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There's so much teaching in that.
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While we were still weak,
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while we were still in our sin,
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at the right time,
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in God's time,
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Christ died for the ungodly.
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God was in control of it all.
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Even as he gave his son
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to die for our sin,
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it was at the right time,
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God's time,
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his way.
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And that's what we've remembered today.
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What we've been part of
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if you were sitting at the Lord's table
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or if you were observing the Lord's table,
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remembering the Lord's death
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until he come.
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But now we're asking,
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how are we going to live going forward
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from here?
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How are we going to live going forward?
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And it's like Paul is here,
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a survey of what was done.
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When he says,
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I appeal to you therefore,
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brothers,
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in light of the mercies of God.
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Looking at the mercies of God,
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as we survey the mercies of God,
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how are we going to go forward?
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What difference is that going to make
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in your life?
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What difference is it going to make
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in my life?
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The hymn writer said,
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When I survey the wondrous cross
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on which the prince of glory died,
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my riches gain,
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I count but loss
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and pour contempt
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on all my pride.
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Maybe you came here this morning
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with that pride in your heart,
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boasting in self,
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confident in self.
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But when we survey the cross,
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the wondrous cross,
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when we survey all that the Lord
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has done for us,
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that pours contempt.
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That puts our pride down.
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That humbles us
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because we realize
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that we owe everything to him.
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So it's in light
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by the mercies of God.
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And as you're reading through
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the book of Romans,
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you see the mercies of God
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that are so many.
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That God's mercies
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is from eternity
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and to eternity
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without beginning
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and without end.
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You see it
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in his electing his people,
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his choosing of his people,
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in his saving of his people,
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in his transforming of his people,
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in his justifying of his people,
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in his keeping of his people.
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You see it so many ways
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as you're reading through Romans.
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The mercies of God.
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Even as we think back to Leviticus,
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you see the mercies of God there,
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that he didn't give them
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what their sin deserved.
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But there was mercy.
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There was hope given to them
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through sacrificing to God.
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And his mercy is more
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than we could ever imagine.
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And so therefore,
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as Paul is saying here,
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I appeal to you,
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brothers,
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by the mercies of God
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to present your bodies
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as a living sacrifice,
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your spiritual worship,
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to live for him.
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And there's a subtle difference
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I want you to see here as well
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between Leviticus
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and how Paul writes here.
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When you're looking in Leviticus,
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we were seeing
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Moses giving commands,
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God's commands
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coming through Moses.
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And it was very much
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a sense of the law.
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This is what you are to do.
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You must do this.
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There is a danger in that
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where it becomes
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a sense of legalism.
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And we can easily
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fall into that trap.
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Well, if we do this,
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we'll be right.
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With no idea
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why we're doing it
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or how we're doing it.
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We're just doing it
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for the sake of doing it.
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But as Paul says,
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he says,
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I appeal to you.
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I urge you.
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I encourage you.
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It's no less important.
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But there's a subtle difference.
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It's to be done
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in light of the mercies of God.
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In light of the grace of God.
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In recognition of all
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that has been done.
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So it's not just
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a sense of obligation
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or duty
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that you present your body
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as a living sacrifice.
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This is what I have to do.
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It's more,
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this is what I want to do.
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This is what I long to do.
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This is what I love to do.
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Because of the mercies of God.
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Because of all that
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he has done for me.
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As we look at the cross.
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As we see what Christ has done.
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Does that not lead us
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to worship?
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To lead us to present
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our bodies
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as a living sacrifice.
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To do all for him.
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Are we worshipping
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as we should?
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What is worship?
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Well, you see it
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at the end of chapter 11
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in verse 33 to 36.
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And it's there speaking about
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to him be glory forever.
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But at the last verse there,
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verse 36.
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It's a sense of giving glory
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to God.
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Giving praise.
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Giving worship to God.
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But then as you come into
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chapter 12,
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verse 1.
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This worship requires
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service.
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The worship that he speaks of there,
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your spiritual worship,
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is acts of service.
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Presenting your bodies
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as living sacrifices
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is acts of service.
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It's very much tied in
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that idea with
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the priests in Leviticus,
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how they were serving
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God at the altar.
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We are to be a people
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who are serving God
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in our lives.
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And presenting our bodies
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as a living sacrifice,
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it maybe makes you think
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there must be pain
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involved in this.
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Because we've looked at
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sacrifice last night
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and this morning.
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And it so often means
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death.
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Dying in sacrifice.
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Blood is shed.
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the flesh is burnt.
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But then you notice
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the difference here
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between what Paul
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is saying here
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and what we have
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in the Old Testament.
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The difference is
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that in the Old Testament
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the people were called
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to give their sacrifice
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to give it over to death.
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But we are to offer up
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our bodies
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as a living sacrifice.
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So it's ongoing.
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Now there is that sense
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of this sacrifice
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is costly.
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The sacrifice
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is painful.
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There's challenges
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in it.
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It's personal.
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It's necessary.
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And all of these things
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it'll be hard.
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But we should love
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to do it
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in light of the
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mercies
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of God.
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We are to give
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ourselves
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over to Him.
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Our worship
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is not just
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a few hours
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in here
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on a Sunday.
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Our worship
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goes on
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as a living sacrifice
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tomorrow
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Tuesday
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Wednesday
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Thursday
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every day
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of the week.
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We love Him
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so we are to serve Him.
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We love Him
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so we are to live
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our lives
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in that way
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of honouring Him
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in all
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that we do.
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Our lives
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are to be a living sacrifice
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in the sense of
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our worship
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goes on
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day
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after day.
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And the second thing
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we see
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goes on in the light
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of the wisdom
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of God.
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Because you look at it
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here in verse 2
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where it says
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do not be conformed
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to this world
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but be transformed
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by the renewal
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of your mind.
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So there's to be
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a change
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and to be
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a living sacrifice
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we need
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this change
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we need
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this wisdom
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of God.
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Where does
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your wisdom
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come from
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tonight?
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What are you
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basing
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your life
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upon?
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What wisdom
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is it from
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the world
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and the thoughts
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that are around you
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within this world?
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Well how is that
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working out
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for you?
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Are you happy?
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Are you happy
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being conformed
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to the ways
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of this world?
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When you're
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conformed
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to the ways
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of the world
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what does it mean?
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When you're young
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there's so much
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pressure
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to be conformed
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to the ways
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of the world.
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To be those
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who go out
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for a drink.
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to be those
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who take
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this drug.
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To be those
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who turn away
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from God.
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You don't need
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him.
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You don't need
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church.
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There's all
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of these ideas
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that will be
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thrown at you
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to be conformed
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to the ways
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of the world.
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But what Paul
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is saying here
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is
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wisdom is found
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not there.
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Do not be
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conformed
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to the world
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but be
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transformed
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by the renewal
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of your mind.
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To allow
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God in.
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To see the
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wisdom of God
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in his word.
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To see that this
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is not something
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for old people
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or something
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for a past
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generation.
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That this word
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is for every
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one of us
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today
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and every
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day.
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Have you
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made mistakes?
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Of course
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you have.
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I have.
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You have.
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We all have.
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But have we
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learned from
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our mistakes?
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Or are we
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continuing to
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be conformed
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in the ways
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of the world?
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As we go
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on in life
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we gain
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experience in
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life in many
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different ways.
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And experience
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comes in
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what we have
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done.
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In what we've
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maybe achieved
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but also
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sometimes in
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what we've
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failed in
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as well.
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Wisdom
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comes from
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learning from
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what we have
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done badly
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often.
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From what we
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know is wrong.
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But if we
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keep on doing
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it that's not
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wisdom.
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That's what
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Paul is saying
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do not be
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conformed to
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this world.
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Do not carry
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on in this
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way.
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Instead find
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your wisdom
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with God.
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As Proverbs
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3 says
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verse 5 to
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7
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trust in the
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Lord with
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all your
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heart.
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Do not
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lean on
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your own
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understanding.
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In all
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your ways
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acknowledge
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him and
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he will
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make
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straight
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your
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paths.
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Be not
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wise in
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your own
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eyes.
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Fear the
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Lord and
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turn away
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from evil.
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It is a
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challenge to
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us.
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Where are we
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finding our
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wisdom?
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We're to
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find our
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wisdom in
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God and
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in his
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word and
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to search
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after that.
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Be wise
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not in
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your own
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eyes.
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Fear the
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Lord and
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turn away
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from evil.
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We live in
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a world that
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is always
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trying to
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shape us.
21:27
To mold
21:27
us.
21:29
That's what
21:29
the word
21:29
there conformed
21:31
means.
21:31
It's talking
21:32
about molding
21:33
us.
21:35
A mold is
21:35
something that
21:36
can mass
21:36
produce the
21:37
same thing
21:38
again and
21:39
again and
21:40
again.
21:42
And that
21:42
is what the
21:43
world does.
21:43
It molds
21:45
us.
21:46
It shapes
21:46
us into
21:47
our sin
21:48
over and
21:49
over and
21:50
over again
21:52
because it
21:53
leads us
21:54
away from
21:55
God.
21:56
It molds
21:57
us into
21:57
thinking in
21:58
a particular
21:59
way that
22:00
goes against
22:00
everything that
22:02
God is
22:02
saying.
22:04
But we
22:05
are to be
22:06
different.
22:07
We are to
22:08
present our
22:09
lives as
22:09
living sacrifices,
22:11
not being
22:11
conformed to
22:13
this world,
22:14
but by
22:15
being
22:15
transformed,
22:17
transformed by
22:19
the renewal
22:19
of your
22:20
minds.
22:21
So don't
22:21
allow the
22:22
world to
22:23
squeeze you
22:24
into a
22:24
particular way,
22:26
a particular
22:27
way of
22:27
living that
22:28
is apart
22:29
from him,
22:30
but instead
22:31
come and
22:32
see the
22:32
importance of
22:34
the word of
22:35
God and be
22:36
transformed by
22:38
it.
22:38
in 2
22:40
Corinthians
22:41
chapter 3,
22:42
Paul uses
22:42
that image
22:44
again of
22:44
being
22:44
transformed.
22:47
How does
22:48
renewal take
22:49
place?
22:49
We are all
22:49
with unveiled
22:50
faces beholding
22:52
the glory of
22:53
the Lord and
22:54
are being
22:54
transformed into
22:55
the same image
22:56
from one
22:57
degree of
22:57
glory to
22:58
another.
22:59
How do you
23:01
get transformed?
23:02
you gaze
23:05
longingly
23:06
on the
23:07
loveliness of
23:08
Christ,
23:09
on the
23:10
beauty of
23:11
Christ.
23:13
You make
23:13
him your
23:14
study.
23:15
You make
23:16
him your
23:17
delight.
23:18
You make
23:18
him that
23:19
point of
23:20
worship
23:20
constantly
23:21
going forward
23:22
day by
23:23
day loving
23:24
him.
23:27
And the
23:27
word here
23:28
for transformed
23:29
is about a
23:31
complete change
23:32
taking place.
23:34
It's a word
23:34
used for when
23:35
a caterpillar
23:36
becomes a
23:37
butterfly.
23:39
That
23:39
transformation
23:39
takes place
23:41
the same
23:42
creature but
23:42
in a very
23:43
different way
23:44
being seen.
23:46
The
23:46
caterpillar
23:47
goes into
23:47
the cocoon
23:48
and it
23:49
emerges then
23:50
as a
23:50
butterfly.
23:53
Completely
23:54
transformed.
23:56
And we
23:57
have that
23:57
image of
23:58
God in
23:58
us.
23:59
because we
24:00
are made
24:00
in his
24:01
image.
24:03
But we
24:04
so often
24:04
shun that.
24:06
We don't
24:06
live for
24:07
him.
24:08
But we
24:09
are to be
24:09
transformed
24:09
by the
24:10
renewal
24:10
of our
24:11
minds.
24:13
By allowing
24:13
Christ into
24:14
our hearts.
24:16
As Paul
24:16
again says
24:17
in Philippians
24:18
have this
24:19
mind among
24:20
yourselves
24:20
which is
24:21
yours in
24:22
Christ Jesus
24:23
who though
24:23
he was in
24:24
the form
24:24
of God
24:25
did not
24:26
count equality
24:27
with God
24:27
a thing
24:28
to be
24:28
grasped
24:28
but made
24:30
himself
24:31
nothing.
24:31
Taking the
24:32
form of
24:33
a servant
24:33
being born
24:35
in the
24:35
likeness of
24:36
men and
24:36
being found
24:37
in human
24:37
form he
24:38
humbled
24:39
himself by
24:40
becoming
24:40
obedient to
24:41
the point
24:42
of death
24:42
even death
24:43
on a
24:45
cross.
24:49
He gave
24:50
himself
24:50
and we
24:53
are to be
24:53
transformed
24:54
by him
24:56
and for
24:56
him.
24:58
By
24:58
surrendering
24:59
ourselves
25:00
to God
25:01
by filling
25:02
our mind
25:03
with the
25:03
word of
25:04
God
25:04
by finding
25:04
the wisdom
25:05
of God.
25:07
That is
25:08
how we
25:08
are to
25:08
live
25:09
as a
25:10
people
25:10
who are
25:11
living
25:11
presenting
25:13
our bodies
25:14
as a
25:14
living
25:14
sacrifice
25:16
through the
25:17
wisdom
25:18
of God.
25:19
So we
25:22
have the
25:22
worship
25:23
of God
25:24
we have
25:24
the wisdom
25:25
of God
25:26
and it
25:26
leads there
25:26
to the
25:27
third thing
25:27
that we
25:28
have
25:28
the will
25:29
of God
25:30
that by
25:33
testing you
25:34
may discern
25:34
what is
25:35
the will
25:35
of God
25:36
what is
25:36
good
25:37
and
25:37
acceptable
25:38
and
25:39
perfect.
25:41
When it
25:41
comes to
25:42
the will
25:42
of God
25:43
where do
25:44
you start?
25:46
What do
25:46
you think
25:47
of the
25:47
will
25:48
of God?
25:50
Are you
25:50
saying to
25:51
yourself
25:51
well I
25:51
want to
25:52
know
25:52
the will
25:53
of God
25:54
in my
25:54
life?
25:56
Well
25:56
this is
25:58
point number
25:58
three
25:59
but it's
26:01
probably
26:01
the place
26:02
where most
26:02
would start
26:03
but what
26:05
you find
26:05
is that
26:06
when there
26:06
is no
26:07
worship
26:07
when there
26:09
is no
26:09
seeking
26:10
the wisdom
26:11
of God
26:11
then we
26:13
cannot really
26:13
know the
26:14
will
26:14
of God
26:15
because
26:17
the more
26:18
we worship
26:19
God
26:19
aright
26:20
the more
26:22
we are
26:22
unable
26:22
to know
26:23
the wisdom
26:23
of God
26:24
the more
26:25
we will
26:26
see the
26:26
will
26:27
of God
26:28
in our
26:29
lives.
26:31
Too often
26:32
maybe our
26:32
worship
26:33
is like a
26:34
car
26:34
that's
26:35
misfiring.
26:37
If you've
26:38
ever driven
26:38
a car
26:39
and you know
26:39
there's
26:39
something
26:40
wrong
26:40
with the
26:41
engine
26:41
it starts
26:42
sputtering
26:43
and just
26:44
stalling
26:45
now and
26:45
again
26:45
you know
26:46
it's not
26:47
right.
26:48
There's a
26:49
misfire
26:49
in it
26:49
there's
26:50
something
26:50
wrong
26:50
it needs
26:51
to be
26:51
fixed.
26:54
That's
26:54
very often
26:55
maybe the
26:55
way our
26:55
worship
26:56
is.
26:57
It's
26:58
spluttering
26:58
it's
26:59
misfiring
26:59
it's
27:00
not running
27:01
as it
27:02
should
27:02
and instead
27:03
of worship
27:04
taking us
27:05
where we're
27:05
meant to
27:06
be
27:06
we're
27:07
breaking
27:07
down
27:08
somewhere
27:08
along
27:09
the way
27:09
but when
27:11
our worship
27:11
is right
27:12
it leads
27:14
us in the
27:14
right way
27:15
it's
27:16
like the
27:16
car that
27:17
is running
27:17
smoothly
27:18
we're
27:19
making good
27:20
progress
27:20
we're going
27:21
along
27:22
the way
27:22
and when
27:24
our worship
27:25
is right
27:26
it leads
27:27
us into
27:28
the will
27:28
of God
27:29
and seeking
27:31
after the
27:32
will of
27:32
God
27:33
what is
27:33
good
27:34
and
27:34
acceptable
27:35
and
27:36
perfect
27:36
all of
27:38
these things
27:39
that we see
27:39
working out
27:40
when we are
27:41
living a life
27:42
right
27:42
with God
27:44
but what
27:45
is your
27:45
prayer
27:46
when it
27:46
comes
27:46
to the
27:47
will
27:48
of
27:48
God
27:48
we were
27:49
just
27:50
talking
27:51
briefly
27:51
in the
27:51
table
27:52
in the
27:53
manse
27:53
earlier
27:54
on
27:54
how
27:56
when it
27:57
comes to
27:57
the will
27:58
of God
27:58
sometimes
27:58
our prayer
27:59
could be
27:59
along the
28:00
lines of
28:00
let my
28:01
will
28:02
be done
28:03
instead
28:05
of Lord
28:06
let your
28:07
will
28:07
be done
28:08
too
28:10
often
28:10
we
28:10
may
28:10
come
28:11
to
28:11
God
28:11
saying
28:11
this
28:12
is
28:12
what
28:12
I
28:12
want
28:12
you
28:13
to
28:13
do
28:14
instead
28:16
of
28:16
Lord
28:16
what
28:17
will
28:17
you
28:17
have
28:17
me
28:18
to
28:18
do
28:19
and
28:20
presenting
28:20
our
28:20
lives
28:21
as a
28:21
living
28:21
sacrifice
28:22
it's
28:22
not
28:23
coming
28:23
to
28:23
God
28:24
saying
28:24
this
28:25
is
28:25
what
28:25
I'll
28:26
do
28:26
for
28:26
you
28:26
but
28:28
it's
28:28
to
28:28
be
28:28
a
28:29
sense
28:29
of
28:29
what
28:29
you
28:30
want
28:30
me
28:30
to
28:31
do
28:31
for
28:31
you
28:32
show
28:34
me
28:34
your
28:34
will
28:35
show
28:36
me
28:36
your
28:37
ways
28:37
but
28:41
when
28:41
our
28:41
worship
28:42
is
28:42
right
28:42
we
28:42
find
28:43
that
28:44
we
28:44
fall
28:44
into
28:44
the
28:45
will
28:45
of
28:45
God
28:45
more
28:46
readily
28:46
and
28:48
we
28:48
see
28:48
the
28:48
will
28:48
of
28:48
God
28:49
as
28:49
a
28:49
precious
28:50
thing
28:50
although
28:52
it
28:52
can
28:52
be
28:53
hard
28:53
at
28:54
times
28:54
the
28:55
will
28:55
of
28:55
God
28:55
for
28:56
us
28:56
in
28:57
the
28:57
places
28:57
that
28:57
he
28:58
takes
28:58
us
28:58
in
28:58
the
28:58
situations
28:59
in
29:01
personal
29:01
circumstances
29:02
in
29:02
all
29:03
of
29:03
these
29:03
ways
29:03
the
29:04
will
29:04
of
29:04
God
29:04
can
29:05
be
29:05
hard
29:05
but
29:07
yet
29:07
when
29:07
you
29:07
are
29:08
in
29:08
the
29:08
will
29:08
of
29:08
God
29:09
and
29:10
you
29:10
know
29:11
that
29:11
you
29:11
are
29:11
there
29:11
with
29:12
him
29:12
with
29:12
you
29:12
it
29:13
is
29:14
precious
29:14
because
29:16
anywhere
29:16
else
29:17
would
29:17
not
29:17
be
29:18
right
29:18
so
29:20
have
29:20
you
29:21
come
29:21
in
29:22
your
29:22
life
29:22
to
29:22
that
29:22
place
29:23
where
29:23
you
29:23
are
29:23
able
29:24
to
29:24
say
29:24
take
29:26
my
29:26
life
29:27
and
29:28
let
29:28
it
29:28
be
29:29
consecrated
29:30
Lord
29:31
to
29:32
thee
29:32
take
29:33
my
29:34
life
29:34
take
29:35
my
29:36
all
29:36
take
29:36
everything
29:37
and let
29:38
it be
29:38
consecrated
29:39
let it
29:39
be
29:40
given
29:40
to
29:41
you
29:41
let it
29:41
be
29:41
yours
29:42
Lord
29:42
to
29:43
do
29:43
as
29:43
you
29:44
please
29:44
that
29:46
is
29:46
what
29:46
it
29:46
means
29:47
to
29:47
give
29:47
our
29:47
bodies
29:48
as
29:48
a
29:48
living
29:49
sacrifice
30:50
God
30:50
God
30:50
we
30:53
surrender
30:54
ourselves
30:54
to
30:55
the
30:55
will
30:55
of
30:55
God
30:56
or
30:57
else
30:57
we
30:58
suffer
30:58
or
31:00
else
31:00
we
31:00
are
31:00
going
31:00
in
31:01
our
31:01
own
31:01
wisdom
31:02
and
31:04
that
31:04
is
31:04
not
31:04
how
31:04
we
31:04
are
31:05
to
31:05
live
31:05
a
31:06
life
31:06
that's
31:07
a
31:07
living
31:07
sacrifice
31:08
to
31:09
God
31:09
we
31:11
also
31:11
have
31:12
to
31:12
see
31:12
that
31:12
the
31:12
will
31:12
of
31:12
God
31:13
is
31:13
perfect
31:14
somebody
31:17
put it
31:17
like
31:17
this
31:17
nothing
31:18
we
31:19
could
31:19
add
31:20
to
31:20
God's
31:20
plan
31:21
would
31:21
improve
31:22
it
31:22
when
31:23
he
31:23
reveals
31:24
his
31:24
will
31:25
to
31:25
us
31:25
we
31:26
need
31:26
to
31:26
realize
31:26
that
31:27
God
31:27
sees
31:28
the
31:28
end
31:28
of
31:28
the
31:28
matter
31:29
before
31:30
the
31:30
matter
31:30
begins
31:31
he
31:32
knows
31:32
the
31:32
path
31:33
we
31:33
will
31:33
take
31:34
he
31:34
knows
31:34
the
31:35
obstacles
31:35
and
31:35
valleys
31:36
we
31:36
will
31:36
pass
31:37
through
31:37
as
31:37
we
31:37
go
31:38
he
31:38
knows
31:38
where
31:39
the
31:39
provisions
31:39
are
31:40
that
31:40
he
31:40
has
31:40
already
31:41
placed
31:41
along
31:42
the
31:42
way
31:42
his
31:43
plan
31:43
cannot
31:44
be
31:44
improved
31:45
upon
31:45
but
31:46
it
31:46
must
31:47
be
31:47
followed
31:47
for
31:49
there
31:49
to
31:49
be
31:49
victory
31:50
and
31:50
blessing
31:51
we
31:52
can
31:52
be
31:52
in
31:53
no
31:53
better
31:53
place
31:54
than
31:55
the
31:55
perfect
31:56
will
31:56
of
31:57
God
31:57
for
31:58
our
31:58
lives
31:59
there
32:00
is
32:01
nothing
32:01
better
32:02
than
32:02
to
32:02
be
32:02
in
32:03
the
32:03
will
32:03
of
32:04
God
32:04
and
32:05
to
32:06
find
32:06
ourselves
32:07
in
32:07
the
32:07
will
32:07
of
32:08
God
32:08
is
32:09
to
32:09
worship
32:09
God
32:10
aright
32:11
and
32:12
to
32:12
seek
32:13
his
32:14
wisdom
32:15
and
32:16
then
32:17
these
32:17
other
32:18
things
32:18
will
32:18
fall
32:18
into
32:19
place
32:19
the
32:19
will
32:20
of
32:20
God
32:20
that
32:21
is
32:21
good
32:21
and
32:22
acceptable
32:23
and
32:24
perfect
32:24
and
32:26
we
32:26
will
32:26
be
32:27
content
32:27
when
32:29
we
32:30
are
32:30
with
32:30
him
32:30
because
32:32
out
32:32
of
32:32
God's
32:33
will
32:33
is
32:34
an
32:34
awful
32:34
place
32:35
to
32:35
be
32:36
away
32:37
from
32:38
God
32:38
is
32:39
an
32:39
awful
32:39
place
32:40
to
32:40
be
32:40
that's
32:40
what
32:40
we
32:40
were
32:41
thinking
32:41
of
32:41
this
32:41
morning
32:42
with
32:42
the
32:42
scapegoat
32:43
our
32:44
sins
32:45
are
32:45
taken
32:45
into
32:46
the
32:46
wilderness
32:46
what
32:48
we
32:48
deserve
32:49
that
32:50
away
32:51
from
32:51
God
32:52
but
32:53
as
32:53
we
32:54
worship
32:54
as
32:55
we
32:55
seek
32:56
his
32:56
wisdom
32:56
as
32:57
we
32:57
look
32:58
to
32:58
his
32:58
will
32:59
we
32:59
find
33:00
a
33:00
God
33:00
who
33:01
is
33:01
with
33:01
us
33:01
a
33:02
God
33:03
who
33:03
never
33:03
leaves
33:04
us
33:04
or
33:05
forsakes
33:05
us
33:06
that
33:07
was a
33:07
hope
33:08
they
33:08
had
33:08
in
33:09
Leviticus
33:10
that
33:10
as
33:10
they
33:11
worshipped
33:11
God
33:12
as
33:12
they
33:12
offered
33:13
up
33:13
their
33:13
sacrifice
33:14
that
33:14
God
33:15
would
33:15
be
33:15
in
33:16
the
33:16
midst
33:16
to
33:17
bless
33:17
what
33:19
of
33:19
ourselves
33:20
this
33:20
evening
33:21
as
33:21
we
33:21
come
33:21
away
33:22
as
33:22
a
33:23
congregation
33:23
of
33:24
God's
33:25
people
33:25
are we
33:27
seeing
33:27
that we
33:27
are members
33:28
of
33:29
one
33:29
body
33:30
with
33:31
Christ
33:31
as
33:32
the
33:33
head
33:33
and
33:34
are we
33:35
seeking
33:35
to present
33:36
our
33:37
bodies
33:37
as a
33:38
living
33:38
sacrifice
33:39
to
33:40
him
33:40
in
33:41
light
33:42
of
33:42
his
33:42
mercies
33:43
in
33:44
light
33:44
of
33:44
all
33:45
that
33:45
he
33:45
has
33:45
done
33:46
for
33:46
us
33:47
how
33:48
are we
33:48
going
33:49
from
33:49
here
33:49
this
33:50
evening
33:50
will
33:51
we
33:51
not
33:52
go
33:52
in
33:52
that
33:53
way
33:53
the
33:54
sacrifice
33:55
that
33:55
he
33:55
has
33:55
made
33:56
for
33:56
us
33:56
should
33:58
lead
33:58
for
33:58
us
33:59
to
34:00
give
34:00
an
34:00
all
34:00
in
34:00
sacrifice
34:01
for
34:02
him
34:03
that
34:04
we
34:04
would
34:04
go
34:04
on
34:05
in
34:06
his
34:06
strength
34:06
that
34:07
we
34:07
would
34:07
go
34:07
forward
34:08
seeking
34:08
his
34:09
blessing
34:09
worshipping
34:10
our
34:10
right
34:11
living
34:12
by
34:12
his
34:12
wisdom
34:13
not
34:14
conformed
34:14
to
34:14
the
34:15
ways
34:15
of
34:15
this
34:15
world
34:16
but
34:16
transformed
34:17
and
34:18
seeking
34:19
his
34:20
will
34:20
which
34:21
is
34:21
good
34:22
and
34:23
acceptable
34:23
and
34:25
perfect
34:25
let
34:27
us
34:27
pray
34:27
Lord
34:30
our
34:30
gracious
34:31
God
34:31
we
34:31
do
34:32
thank
34:32
you
34:32
that
34:33
you
34:33
are
34:33
a
34:33
God
34:34
who
34:34
is
34:34
with
34:34
us
34:35
at
34:35
all
34:35
times
34:35
you
34:36
are
34:36
one
34:36
who
34:36
never
34:36
leaves
34:37
or
34:37
forsakes
34:38
his
34:38
people
34:39
though
34:40
you
34:40
can
34:40
rebuke
34:40
us
34:41
Lord
34:41
you
34:41
do
34:41
not
34:41
cast
34:42
us
34:42
away
34:42
and
34:43
we
34:43
thank
34:44
you
34:44
Lord
34:44
that
34:45
you
34:45
give
34:45
us
34:45
your
34:46
word
34:46
you
34:46
give
34:46
us
34:47
your
34:47
truth
34:47
you
34:48
give
34:49
it
34:49
for
34:49
our
34:49
instruction
34:50
for
34:51
our
34:51
knowledge
34:52
of
34:52
who
34:52
you
34:52
are
34:53
but
34:53
you
34:54
give
34:54
it
34:54
for
34:54
our
34:54
living
34:55
as
34:55
well
34:55
and
34:56
how
34:56
we
34:57
are
34:57
to
34:57
live
34:57
for
34:57
you
34:58
and
34:58
by
35:05
of
35:05
the
35:06
mercies
35:06
that
35:06
you
35:06
have
35:07
shown
35:07
to
35:07
us
35:08
may
35:09
you
35:09
enrich
35:09
us
35:10
through
35:10
all
35:10
of
35:10
these
35:11
things
35:11
may
35:11
you
35:11
build
35:12
us
35:12
up
35:12
may
35:13
you
35:13
go
35:13
with
35:13
us
35:14
in
35:14
all
35:14
the
35:14
days
35:14
ahead
35:15
that
35:16
we
35:16
would
35:16
know
35:16
your
35:17
peace
35:17
upon
35:18
us
35:18
we
35:19
ask
35:19
it
35:19
all
35:19
with
35:19
the
35:20
forgiveness
35:20
of
35:20
our
35:20
sin
35:21
in
35:21
Jesus
35:21
name
35:22
Amen
35:23
we're
35:29
going to
35:30
conclude
35:30
by
35:31
singing
35:31
to
35:31
God's
35:32
praise
35:32
in
35:32
Psalm
35:33
85
35:33
sing
35:38
psalm's
35:39
version
35:39
on
35:39
page
35:40
113
35:41
we're
35:44
going to
35:45
sing
35:45
from
35:45
verse
35:45
1
35:45
to
35:46
verse
35:46
7
35:47
in
35:50
times
35:50
past
35:51
Lord
35:51
you
35:51
showed
35:52
favour
35:52
to
35:52
your
35:53
own
35:53
beloved
35:53
land
35:54
the
35:54
prosperity
35:55
of
35:55
Jacob
35:55
you
35:56
restored
35:57
by
35:57
your
35:57
strong
35:58
hand
35:58
you
35:59
forgave
35:59
your
36:00
people's
36:00
trespass
36:01
you
36:01
were
36:01
pleased
36:02
their
36:02
sins
36:03
to
36:03
hide
36:03
you
36:04
withdrew
36:04
all
36:04
their
36:05
displeasure
36:05
from
36:06
your
36:06
wrath
36:07
you
36:07
turned
36:08
aside
36:08
we can
36:09
reflect
36:09
these
36:10
words
36:10
in light
36:10
of what
36:11
we were
36:11
looking at
36:11
this
36:12
morning
36:12
the way
36:13
the
36:13
Lord
36:13
forgives
36:14
and
36:15
hides
36:15
sin
36:16
but
36:17
then we
36:17
come
36:18
into
36:18
verse
36:18
4
36:18
God
36:19
our
36:19
Saviour
36:20
now
36:20
restore
36:21
us
36:21
from
36:21
us
36:21
turn
36:22
away
36:22
your
36:23
rage
36:23
will
36:23
your
36:23
anger
36:24
burn
36:24
against
36:24
us
36:25
will
36:25
it
36:25
last
36:26
from
36:26
age
36:26
to
36:27
age
36:27
will
36:27
you
36:27
not
36:28
again
36:29
revive
36:33
mercy
36:34
your
36:35
salvation
36:35
grant
36:37
anew
36:37
that these
36:38
words
36:38
would take
36:39
us forward
36:40
as well
36:40
looking to
36:41
God
36:42
to restore
36:43
us
36:43
to bless
36:44
us
36:44
to revive
36:45
us
36:45
in all
36:46
of our
36:46
ways
36:47
psalm
36:47
85
36:48
verse
36:48
1
36:48
to
36:49
7
36:49
we
36:49
stand
36:50
to
36:50
sing
36:50
to
36:51
God's
36:51
praise
36:51
!
36:52
Amen
37:21
!
38:21
that we may rejoice in you.
38:29
Show us, Lord, your cup and mercy,
38:36
your salvation grant anew.
38:44
After the benediction, I'll go to the door to my left.
38:47
We'll close with a benediction.
38:48
Now may grace, mercy and peace from God,
38:52
Father, Son and Holy Spirit rest upon and abide with you all
38:56
now and forevermore.
38:58
Amen.