Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Perashat Tazria-Mesorah: The Soul and the External: Purity, Character, and Human Nature 4.15.26

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Rabbi Moshe Haber Perashat Tazria-Mesorah: The Soul and the External: Purity, Character, and Human Nature 4.15.26 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

• 0:00
  The eyes indeed come up with an angle, so I want to I guess the
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  parasha starts off and the better share Moshe, the more the
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  available, the more Isha Kitaziya.
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  When a woman let's out in the mission really means giving
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  birth, but it says it in two ways.
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  The adults are hard and she gives birth to a male to a boy
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  become art. She write to me she becomes
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  Tamil seven days Kimeni dot Dota titma similar to the days of
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  Nida. So this is one of the examples
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  of the sources maybe these source to the constant of Nida.
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  It's seven days and we say when a woman gives birth to a baby
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  and then it says so that's telling us that first time a
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  clear source to the idea that it would a woman gives birth really
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  let's have an admission all together.
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  She oh, there's another thing for a girl in a minute she's
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  taught me is 7 days and then it says afterward and on day she
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  doesn't mean Lao for the beyond my shimini, you're more but saw
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  a lot. So on day they're giving me la
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  to the baby. So immediately there's a
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  question. The opening question is you're
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  making it like it's one story. She's Tamil for seven days.
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  On day eight they doing me la. There's no connection.
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  It seems she has her story. The baby hasn't it's father that
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  the parents have to take care of.
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  They're not really related. Why is it what I say in this way
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  and why does it seem to be not very coincidentally, that the
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  numbers are the same? She's assured for seven days and
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  technically, according to the Torah, after seven days, on day
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  she's muttad and on that same day she's muttad her husband.
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  According to the Torah, Mila is doable for the baby.
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  Why are we? Why do the numbers connect or
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  why does the story seem to connect?
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  These are the issues. So then you go almost up the
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  basuk and gives us all the different days.
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  Really, a woman during that time was Tamir for 33 days.
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  She wasn't a suit to her husband.
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  She was Tamir for a turn touching to be a Cordish for 33
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  days and she gave birth to a girl.
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  She was Tamir initially 2 weeks and then it was a total of
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  double 3366 days. So there's a long period for a
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  girl. So that tells a double story and
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  then it tells eventually after she's done, she brings coconut,
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  which we'll deal with in a second.
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  So those are opening questions. Why do we have the storyline?
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  She's done half for seven days. She's done one on the 8,
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  meaning. And then there's Mila on the 8.
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  This is her connection. So right away there's a nice
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  shot that you need to know from the Madras, really from the
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  gemala. It says that Hashem was
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  concerned with making the parents happy.
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  Wife, their child is going to get a Mila.
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  When the child gets a Mila, everyone's going to be joyous.
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  It's going to be a big samhat and the parents are going to be
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  separated from each other, are sued to each other because
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  because need A cause according to the Torah, even they're a
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  sword for sure for the first seven days.
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  So Hashem was conscious of that and he made it that the day in
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  formula happens to also be the same day that the parents
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  according to the Torah are mutal to each other.
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  Now we know today the world has changed, the law has changed,
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  Torah Banan, we have an extended period of time.
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  It's not really seven days, it's four days you, 4-5 days you four
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  and seven days. When a baby's born, we know no
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  one does anything for much far along the time.
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  So nowadays, practice speaking, the world has changed.
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  But according to the Torah, Hashem was lining it up.
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  And the parents should be more tired to each other at the same
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  time and celebrate, be happy at the same time that the world and
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  the people by the party are celebrating their child.
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  So that's why the times connect for that concern.
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  There's a much deeper concern that's going on in our Pasha
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  play out like this. This Pasha comes right after
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  talking about a different impurity.
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  At the end of Pasha Shimini, we spoke about the impurity of
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  animals. Of course we call them impure
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  says right She right after you dealt with impure animals, you
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  segue into our Pasha which talks about purity of people and she
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  tells us to tell you that the same way man was born after the
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  animal was created, right, We were born on the 6th day.
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  So too man's laws of purity and his total laws are told to us
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  after the laws of the purity and pure animals.
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  Fun fact. OK, got it says in the dash.
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  It doesn't stop there. It goes way further.
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  It's a pursuit that says the word.
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  We're here to get the pursuit right.
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  The Kadam Sanatani man was created after and before
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  something. He was created after and before
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  the animal, says the basuk. If man is good, he merits, he
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  merits. If a man is not good at the
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  opposite, what do I mean when I say the words He was created
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  before and after the animal, What do those words mean?
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  What is that message? What is that idea?
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  So the command explains, you came out and said, let me tell
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  you a little further. If man is not a good person, we
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  tell him, don't be so proud of yourself, you were born after
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  the worm. I tell him, all right, if man is
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  a good person, we tell him the opposite.
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  You can't. First we tell him, you know the
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  worm, the world is created for you.
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  What he says. If man is not a good person, we
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  tell him, you were born after the worm.
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  So now let's get back to that pasuk.
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  What does it mean when it says the words?
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  Excuse me? You were born before and after
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  the worm or you were born before and after something?
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  All right, so the ideas like this, our prasha is coming after
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  the prasha of to my animals. We're talking about time, man
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  people talking about the laws of purity and purity people.
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  What's the connection? Why is man coming afterwards?
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  Because they're telling you, like we said originally from our
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  sheet, a man was created after the animal.
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  So therefore man's purity topic comes out, the animal go to the
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  deeper concept is, is in a certain sense, man's topic of
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  tumor is more severe than an animal's topic of tumor.
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  Because in a certain sense we go back to that came out, which
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  says don't forget you were born after the worm.
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  We're eating not. Kosher.
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  Is no. Your worry is more important
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  than no. We're not saying fairpoint.
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  We're not saying that being a man being impure is more severe
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  than a man eating on kosher. We're saying the laws of tuma of
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  an animal are considered overall less severe and the levels of
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  tuma of a person as we'll see soon.
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  For example, Nida is way worse than eating on kosher.
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  That's an example. And we'll see many other topics
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  of tuma. I'll give you another example if
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  we go ahead, touches something impure and he walks into the
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  bathroom of God, so he touches A Quran, whatever it is, his
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  punishment is far more severe than eating out.
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  Caution. Another example, the laws of
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  animal impurity stay the same. A bug has this level of purity
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  and animals level purity. They're always there.
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  They don't go up and down. The law of human impurity, they
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  change. There are levels.
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  It could be reassuring, it could be shiny.
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  You can transmit this way. You can transmit that way.
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  Impurity of people is different than impurity of animals.
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  This all leads to the same theme.
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  Man was created after the worm. And don't forget, if you're not
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  doing well, we tell the person you're after the worm for a
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  reason. You're in a certain sense you're
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  later than the worm. You're less than the worm.
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  One second Basu says the words you're created after and before.
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  And we can't be so tough on a man and say man is worth less
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  than an animal. We all know that the world is
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  created for man, So what am I saying when I say this?
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  Word says don't assume the rules are the same.
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  I understand what I'm just saying.
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  The rules are more severe. We're also saying that man was
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  created later and his rules are mentioned second because of the
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  fact that in a certain sense he's beneath the animals.
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  Like thinking what I tells us. But we know that man is not
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  beneath the animals. We all know that the world and
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  the animals are here for us. We slot our animals because
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  they're here to feed us. Here's the thing, you said that
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  they were created after by the same time you were created
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  before. How do I say these words in a
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  strange sentence? We would create it after the
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  worm, which is therefore a knock on us and something that's
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  saying calm down, don't be such a big deal, don't be a big shot,
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  don't make mistakes because less than the worm.
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  How could I then say that man was created before?
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  What does that mean? That's fair.
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  The ingredient was before, but animal too.
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  The answer is there's a difference between the body and
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  the soul. The body of a human being was
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  created after the animal and the body of human being is being
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  told you less than the animal. If you're a Sinner, the body of
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  human being is told that your tumor can go worse and different
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  levels in the animal. But the soul of a person was in
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  the world before the animals existed.
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  The soul, the Nisha mob people, our soul is here first.
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  So now we get the deeper message.
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  What is a deeper message you created after the worm or you
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  told you created before? What is a deep message?
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  The deeper message is you decide.
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  A person decides if he's considered less than an animal
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  in a sense, or he's considered more, way more.
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  How does he decide if he caves to his animalistic instincts?
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  If he acts in an impure manner, If his character, whether it be
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  physically acting or character, is emotional and often insulted
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  and getting angry and arrogant and all those things, unless
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  you're not, it's actual all those things.
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  And the man is being more animalistic than an animal.
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  And yes, in that sense, he's being caving to his body, caving
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  to his feelings. He's letting you control him and
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  we're telling him you're worth less than the worm.
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  But if on the other hand, he's in control and he does the right
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  thing and he lives the right wild life and he gives in to his
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  pure side and he makes sure to remain holy and he makes sure to
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  remain a personal good character, then we inform and
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  say your soul, which is guiding you clearly is worth is way more
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  an animal. It's way above an animal.
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  That's what makes you great. So this really is the defining
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  concept of this idea that Tumah Abadam comes after Tumah Abadam
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  because it can be better or get worse with me.
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  Now let's get back to this idea who we said that there is the
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  mother is time after seven days pure late and the baby has Mila
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  on date. Is there a connection?
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  So we told you one because you want them to both be happy, The
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  mother being pure, celebrating right, being OK for husband and
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  the baby being able to have Mila, everyone being happy
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  there. You want the connection.
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  You want the general happiness. That's the connection.
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  But there's a way deeper connection which brings the
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  whole theme of purity full circle, which will lead to the
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  next part of the financial, I hope.
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  Here's a deeper connection. There's a classic story where a
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  woman asked a rabbi, I think it was a woman, an arduous person
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  and said why would you, God make man lacking finishing acts?
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  Man needs milah, right? Yeah, God is perfect.
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  Why would he make man lacking his finishing acts, right?
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  Finished finished touches. Why would I shall make us
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  lacking A milah and making and requiring us to do the Mila
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  reading the questions to answer that that's the state.
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  There's definitely anyone out there for sure.
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  So the overall theme of the rabbit gave an example of my
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  Shaw, but the theme of the rabbit's answers.
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  It's fun and I shouldn't want it quite specific in style.
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  I shouldn't want it and then realizes it's an unfinished
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  product that we know. We all know unfinished products.
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  We all start off our life thinking that we're done.
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  More than that, Hashem wanted us to realize that in a sense we
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  are Ariel. Ariel or la is the word they use
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  for a person. Primula, right?
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  We have to realize, yeah, Ariel, Ariel means we have externally
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  on our outside, we have something that needs to be
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  cleansed and has to be removed. Something needs to be purified.
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  And man externally is being told that you have.
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  We all have and Adele makeup and our life's work is to remove
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  that banner, remove that ban. I may be physically inclined to
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  say something wrong and my life's work is get rid of that
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  emotion. I might be intended to see the
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  wrong thing in my life's work is to remove them.
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  A man's life's work is to be able to prune themselves, to
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  cleanse themselves and to remove the external things.
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  So says the rabbi, that's why Hashem created us without Mila,
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  so that we add that finishing touch in the sense we live our
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  lives in control of the fact that I'm going to cut off the
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  external problems. Good.
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  That's what he said. He answered him.
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  Here's the connection to tuma. If you notice, almost all the
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  tumas that we have, almost all the tumas that we have are
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  external. Something comes out, someone
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  touches something and there's tuma, Tuma, impurity, the whole
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  theme. We don't really live with tuma
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  anymore. It's not really something we're
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  conscious of. But tuma in the world and for
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  Koanim in the old days and the whole field of tuma that we have
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  now, it's not. It's all external and it's all
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  the physical body. It's all on the outside of the
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  physical body. Something comes out of the
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  person's body. A woman, he died.
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  Azav Azava. Someone touches a bug, someone
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  enters into the room with a dead body.
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  All these things are external and they transmit through our
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  body. And the theme is that man, as we
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  said, has to be aware of his outside makeup.
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  He has to be aware and recognize.
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  I need to pure myself, purify myself from the outside.
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  Inside, I'm good. I have a good soul.
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  I have a good heart, I have a good mind, I have a good mental
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  makeup. I'm good.
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  My issue is I need to prune. My issue is I need to cleanse, I
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  need to clean off. And that is, I believe that is I
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  believe a direct connection between the laws of Tuma to the
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  laws of Mila. That's the idea.
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  You're purifying yourself. You're making yourself way
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  bigger than a bug and way the most important thing in the
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  world. So first, how?
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  Because you're getting rid of the external and the problems
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  that are external. This is the idea of a Jew.
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  You know what it means to live life conscious of purity.
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  Imagine you live in the old days, All right.
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  At one point in those days, there was something called tumat
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  erita amim. For example, a kohan could not
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  travel out of Israel. Animated silly could not travel.
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  Why? Because in many countries there
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  was a tumar on the whole country.
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  Because on the ground there might be a little buried there,
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  we don't know. Goodbye.
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  Right. That's why.
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  Yeah. You talk on your right there.
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  Yes, Same idea, right? Talk was a Kabbani.
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  You have to stay in it still. Exactly.
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  Similarly, right. Even nowadays, Kawani, you have
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  to watch when they fly, where they fly, all these things,
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  right? Have to be conscious.
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  They can't. They can't fly in a plane going
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  to many that has a dead body inside, right?
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  Jewish everybody. So Cohen life has seen the
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  oldies of Tuma, A towadah. Conscious life is a life where
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  you're conscious and constantly concerned.
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  What am I touching? What am I feeling?
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  What's around me? And that's the sense of purity.
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  Like we said, similar to Mila, you're removing all the bad
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  that's around you. And it reflects the idea that a
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  Jew inside is awesome. Outside runs the risk.
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  The soul is great. The body is rough.
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  You're better than an animal, way better, and you can be worse
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  as well. And this is a structure about
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  Prasha. This is the makeup that closes
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  hands are talking about uncoacher animals, Tumont aura
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  animals, and now going to tumont aura people.
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  Now this segues into the next part of the Prasha.
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  Next part of the Prasha talks about Mitsura.
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  What's a lot? What is this?
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  Leprosy? Leprosy, what is the whole
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  thing? So the Tudor has basically 1 1/2
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  plus you have the first half, Tazia and the full mitzvah
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  talking about how a person becomes Tamir to leprosy and how
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  a person has to purify themselves and all these things.
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  I read the best Wikim and then we'll delve into it.
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  By the way, I shall see the Moshe Adam, a man.
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  You don't say the word ish, you say the word Adam.
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  In this context Adam is seen as a plus.
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  I'll tell you in a second, Adam Kiev or Bissello settle, see if
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  the thing still sticks. Adam Kiev or Bissello, right
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  man, when he had notices on his skin again external set or
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  sapakat or bahed it, he notices some sort of blemish, some sort
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  of thing on his body, right? Ayab or Bisala *** said that.
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  He has a *** called said that he goes to Gohan, excuse me?
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  And then Gohan sees it and then Gohan says let's wait a week,
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  let's send the person away. They have a whole process.
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  This brings in the topic of tanat.
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  Where does this leprosy come from?
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  So the gemat tells us that really there is a natural
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  component, such a thing in history called leprosy.
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  People have the bodies in illness as a natural component.
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  It can be physically developed in the body, but really God
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  makes a miracle and God makes a miracle on these people as a
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  punishment based on sins. What's the sin?
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  Well, the God gives us a list. I want to give you 2 two sins.
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  Of course, that odds that's medial, right?
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  And arrogance, 2 sins, there's more but these are the 2 ones I
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  want to focus on the night you got and arrogance.
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  And therefore the person has gets set up on his body and now
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  he has to wait a week. He has to wait for the go ahead
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  to decide etcetera. Now let's play it out.
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  Why do you think this person gets set up as a punishment for
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  these sins? OK, why does he get this
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  punishment on his body for his sins?
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  So I have an opinion. This is my own opinion.
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  I think it's good. It's not a thing.
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  You could tell me if it's wrong, right?
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  Shwada and arrogance both have the same theme, at least this
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  way of our same theme. And they are that a person.
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  Think about when someone speaks LH, what are they doing?
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  What are they doing? They're taking someone down,
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  making us feel better. When they're being arrogant,
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  what are they doing? They're propping themselves up.
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  Two ways to make yourself be a big deal, right?
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  Two ways to push down other people is through and ours
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  always done the same thing. I think I'm a big shot.
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  I'm pushing myself up and others down.
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  When I talk about others negatively, I'm pushing them
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  down on this idea to see. So whichever way you want to do
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  it, you do it with same outcome now.
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  Both of those things be carrying yourself in an arrogant way or
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  speaking Lashonna. Both of them are external moves.
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  What do I mean a short hours from the words for a talk that
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  you say. Will you bring out there
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  arrogance in this form? We talk about, we'll see, is how
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  a person carries himself, how he walks, the clothes that he
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  wears. One of the big most definitive
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  proofs of arrogance is how loud are you clothing?
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  That's considered, according to the Torah, a major source of
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  arrogance. How loud are you clothing?
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  So now what the Torah is telling you is that when someone speaks
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  to Sorada or carries himself in an extremely arrogant way, all
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  the things, the same idea, externally being a big shot by
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  putting others down or building yourself up, he gets punished.
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  But again, this punishment is called Sadat and Sadat is called
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  the tuma. The tuma of man is always
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  external because you externally acted like the wrong way you
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  spoke or you carried yourself. You therefore externally are
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  going to need to deal with it. And what happens to the person?
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  He has a sign on his body inside, he's perfectly healthy
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  on his body. He deals with it right external,
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  we send them away. We make a move, we kick him out
• 21:42
  of the camp, also keep him away. This is all reflection of what
• 21:47
  he did and we're doing back to him because the idea of a
• 21:49
  Jewish, we need to realize internally our makeup is
• 21:54
  amazing. But if we carry and sell
• 21:56
  ourselves externally in the wrong way, that's a tuma.
• 21:59
  That's a negative trait and that's something you need to get
• 22:01
  rid of. Who do we go to?
• 22:03
  Who do we go to to decide if we're pure?
• 22:08
  I'm pure when it comes to that. Someone looks at it and says
• 22:11
  that's that thing is small, you're good.
• 22:13
  That color is not really white, You're fine.
• 22:16
  I only wait a week. Let me see who's the person
• 22:19
  Quani. You know what quani Because
• 22:23
  quani are considered the purest of our people.
• 22:27
  Quani are the people who externally carry themselves in a
• 22:31
  way that reflects towered up. We've said before they have to
• 22:34
  be towered. They are externally perfect.
• 22:37
  That's the thing. And that's not just with how
• 22:39
  with a touch and don't touch, it's also the character.
• 22:41
  A Quran is a sham is like Malak. He's externally carrying us up
• 22:45
  in a great way. You don't go to your cell.
• 22:46
  Your cell is great insight, but externally your cell does not
• 22:49
  work on that zone. A Quran does.
• 22:52
  And he therefore is the one who has the KOA to decide my purity
• 22:57
  and my impurity. Now Sadat stop doesn't stop by
• 23:01
  the body, it goes. Who does it go to?
• 23:05
  If a person doesn't find a blemish in his body, they can
• 23:10
  find it in a different place. They have two other locations.
• 23:13
  You can find first his clothing and then his house.
• 23:19
  House, physically, our car. Think about the three places
• 23:24
  that one can find set out his skin, his clothing, his house.
• 23:28
  What do they all have in common? They're all getting further and
• 23:32
  further external, he explains. The skin is on the outside of
• 23:36
  me, my clothing is the eyewear, but my house is even further
• 23:42
  away from me. And he says it's getting further
• 23:44
  and further external. I said, I'm just saying to this
• 23:46
  person, I really want you to realize you're not carrying
• 23:49
  yourself the right way more publicly and more publicly your
• 23:52
  problem. You're talking more right,
• 23:54
  Hashanah, someone stole me from the run, he writes.
• 23:58
  The run is a Rashon, he writes. And he says no one ever realizes
• 24:02
  Hashanah can be the biggest broadcast to sin any of us could
• 24:08
  do Why? Because we could do something
• 24:10
  privately. It's wrong.
• 24:12
  But if you say something and it goes to the family chat, or it
• 24:16
  goes to the other family chat, or it goes something bigger than
• 24:19
  that, or the work chat, or it goes to something in the
• 24:23
  community or even something's bigger than that, you could
• 24:26
  literally broadcast the other side of the world today, right?
• 24:28
  So I show as a sin that can be the most external existence and
• 24:33
  negative light of ourselves. And therefore Hashem is saying
• 24:37
  with the punishment, I am going to expand my place in the
• 24:39
  punishment. If you think about it, Sadat in
• 24:42
  the body we told you was a miracle, but not a major
• 24:47
  miracle, because such a thing called leprosy, there is never
• 24:49
  in history outside of a miracle been leprosy on a coat.
• 24:54
  There's no source, there's no blood, there's no way to make
• 24:57
  it. It definitely has not been
• 24:59
  leprosy on a stone. It's an outright miracle.
• 25:03
  So God is expanding 'cause expanding his placement of the
• 25:07
  miracle, His message of Sadat, of the external problem.
• 25:10
  When a person doesn't get the message, if his body doesn't get
• 25:13
  it, it's on his clothing, it's on his house.
• 25:16
  Hashem is saying externally act the right way now it sounds
• 25:20
  strong. At the same time, something we
• 25:23
  need to realize, do we have Sadat today?
• 25:25
  No, no, why not? Because the whole idea of Sadat
• 25:31
  was telling a person during a pure time, during a time when
• 25:35
  man was always conscious of purity and impurity to the
• 25:38
  fullest extent, as we explained, is Massac taught in Mishayat, in
• 25:42
  Gemaraat all about living a pure, pure life.
• 25:45
  Don't never leave your food untouched.
• 25:46
  Never make all these things that are going to do in that world.
• 25:50
  Purity and purity was a world. So in that world, such a great
• 25:55
  makeup of a person is knocked down and told, you know, you're
• 25:59
  not doing well if you get back on track, you have to be a good
• 26:02
  idea. You have to be more soul than
• 26:04
  you are body and to be more internal than you are external.
• 26:07
  The person on a great level, a gooey never has at odd.
• 26:12
  A Jew today sadly doesn't have to odd because we don't live in
• 26:16
  a world that is as pure as that world.
• 26:18
  So although it's a strong thing, but it really is a shem's way of
• 26:22
  putting us back on track. That is the theme of this idea
• 26:25
  that a person has to recognize externally is where I can
• 26:29
  mistake myself, I can act the wrong way.
• 26:32
  I hate to bring myself back onto the right track through the
• 26:36
  right minds through. My question is, son has Sarah
• 26:41
  and you see it, you're going to talk about him.
• 26:45
  Look. So why would Hashim want to show
• 26:50
  the people that this guy someone has Sarah?
• 26:53
  Like it's just going to defeat the purpose.
• 26:56
  You want negativity, It's another negativity.
• 26:58
  So let me ask you a question like you, to your point, why
• 27:01
  would we punish people in general if you go that far?
• 27:04
  And I see your question is stronger here because in this
• 27:08
  specific topic, it's based on Sharda.
• 27:10
  We're creating more Sharda. So your question is strong here,
• 27:12
  but overall, we don't. I guess the answer is, I think,
• 27:16
  well, you don't stop punishment just because of the
• 27:19
  ramifications of it. You need the puniser that could
• 27:22
  tell you it should be a guide that I shouldn't speak as an
• 27:28
  example. I guess that would be the idea.
• 27:32
  How personal. I guess that would be the
• 27:34
  answer. Good.
• 27:36
  This is destruction now. So you have help and I shall
• 27:40
  play the timeline and how things go.
• 27:43
  I'll show you a very cool connection.
• 27:44
  Last week ended with the tumar of Alabama.
• 27:47
  This would be guarded with the tumar of a woman of human being
• 27:51
  and then told us about Mila. We asked for the connection.
• 27:53
  The same day the woman becomes pure, we have the Mila.
• 27:55
  And so one of the connections are they're both the same theme.
• 27:58
  It's an external flaw that we need to get rid of, cut off,
• 28:01
  right? And that's what tumaya is.
• 28:03
  Then we said in a more real sense, a person, the way they
• 28:06
  carry themselves can have. It's funny, the punishment for
• 28:10
  Ashwinada is a tuma. Sadat is like a tuma.
• 28:14
  It's like a blemish. I say it's to keep away, right
• 28:17
  Tamir? Tamir he says I'm I'm Tamir so
• 28:19
  God was chose that track for such a person to be the Hashem
• 28:24
  is saying you are carrying this an external issue.
• 28:29
  Therefore you need an external class right.
• 28:32
  That's the theme and that's the structure of al Pradasha is the
• 28:36
  overall structure. We say what are the two external
• 28:39
  flaws that man can have that triggers a not Hashara and GABA,
• 28:43
  They're the same by the way. Why closing?
• 28:45
  Why closing after the body? So he said Hashem is going more
• 28:48
  and more external. Why clothing?
• 28:50
  This is a clear cut. Another point.
• 28:51
  Clothing when it comes to Gava parts is where Gava is found.
• 28:57
  A humble person doesn't care what he wears.
• 28:59
  An arrogant person wears flashy clothing happens if he will go
• 29:03
  Messiah Shine this morning. And Messiah Shine talks about
• 29:06
  the fact that you want to be humble, right?
• 29:08
  You dress low key, dress nice, very nice, low key as Messiah
• 29:13
  Shame says. And the truth is, you go
• 29:15
  further, an African person maybe, or a loud person makes a
• 29:19
  crazy house. All right, now, I'm not judging
• 29:21
  anyone, but there's such a thing having a very nice house, but
• 29:24
  such a thing having a very fleshy slipping through them
• 29:28
  ball games. We know the difference.
• 29:29
  So exactly. All right, that's one thing we
• 29:33
  don't. We love the guy in general.
• 29:35
  We don't care about his in that area of the character.
• 29:38
  That's OK. A Jewish is fine.
• 29:40
  So this is destruction. He's a one of you.
• 29:44
  He's destruction. Now you go go.
• 29:46
  What's wrong with I'll show you in the course, William say like
• 29:49
  nice glowy what I look nicer. So it's such a question.
• 29:52
  Exactly. It's such a question.
• 29:54
  What am I wearing? Am I wearing because I want I
• 29:56
  don't feel I like to wear something nice.
• 29:58
  I like to shower, I like to shave.
• 30:00
  I like to look presentable or am I wearing it so that people turn
• 30:04
  ahead and say wow, he knows what he's doing.
• 30:07
  This guy. It's really you know, they they
• 30:10
  call you GQ. Here they go.
• 30:12
  So that's if that's the goal Shabbat, you're supposed to even
• 30:15
  that should not be for that purpose.
• 30:17
  You're supposed to wear a nice clothing and push a box even not
• 30:20
  flashy. Not an orange suit, you know.
• 30:25
  Tell me. I know you.
• 30:28
  I saw you shopping the other day.
• 30:30
  It's Sammy. He has all the credentials of
• 30:32
  what you need to do or not to do.
• 30:34
  Now Mitsura, What does Mitsura literally mean Motsita, you're
• 30:46
  bringing out when I speak of China, you're bringing out says
• 30:49
  the ban on the people. So China, you know what also is
• 30:53
  according to the clear card, according to the steam fits
• 30:55
  perfectly. Motsita, I am bringing out I'm
• 30:59
  being out externally my floors Motsi, I'm ringing to the
• 31:04
  forefront showing where I am flawed.
• 31:08
  And that's why I have a showing a person does of set out and his
• 31:11
  body and his clothes in his house because he's more see he's
• 31:14
  bringing out his flaws. Nobody needs to do he needs to
• 31:17
  purify himself. How does he purify himself?
• 31:19
  What is the process that we do for this person to purify
• 31:24
  himself? So we go ahead and the second
• 31:26
  part shot that we're learning this week and the pasuk says
• 31:29
  here's the message. It says we bring Kobano Maria
• 31:39
  Kohan beforehand. The pasuk says excuse me, Sival
• 31:43
  Kohan. The Kohan takes on behalf of the
• 31:48
  person who's purifying himself as we're explaining Stan Sipani,
• 31:52
  two birds, Hyoto 2 pure birds and it's it is a cedar branch.
• 32:01
  She needs a lot and it hits up, I think the words in the Bush,
• 32:06
  these different leaves together with a cedar branch and a two
• 32:11
  birds and they do the process. What do they do?
• 32:15
  The clan goes ahead. He doesn't suck it out on one
• 32:18
  bird over a cup, a mile of water and then he takes the living
• 32:25
  bird instead of flying away. Sounds like a strange process.
• 32:29
  So far you've heard of this. Then the basuk says you take the
• 32:32
  cedar wood. How do you take those leaves?
• 32:36
  And he dipped them into the water.
• 32:37
  The water has got blood coming from that bird that is sorted
• 32:40
  over it and right you take the living bird, you dip it into the
• 32:46
  blood of the other bird. I'm sorry you don't send the
• 32:48
  flying away yet. And then you take, you sprinkle
• 32:52
  blood on this person 7 times, and then you send away the
• 32:58
  living bird. I repeat that two birds, pure
• 33:00
  birds sounds very you started one over the water.
• 33:06
  You then take these different things as cedar wood, the other
• 33:10
  leaves, you put them into the water.
• 33:12
  You take the blood over the water, you take the living bird,
• 33:15
  dip it into the blood, take it all.
• 33:18
  You sprinkle on the Cohen on the person 7 times and you take the
• 33:22
  living bird and you send the flying away.
• 33:25
  What is happening here? What's happening here?
• 33:28
  Now it's all pursukine. You might say that it's all
• 33:32
  pursukine. What's happening?
• 33:34
  Let's go part by part. First of all, two birds.
• 33:38
  And she says, all right, it's because birds have a tendency to
• 33:42
  do what? Sure, sure, sure.
• 33:44
  Has she used the word pit poutine?
• 33:50
  Shahuma said pit puted vaneem. Birds chirp.
• 33:55
  And this person who spoke of Shara, he charts hacky.
• 34:00
  Here's the key. That means when I'm just saying
• 34:03
  the person did something that he spoke, you know he did something
• 34:06
  wrong. That's not the theme.
• 34:08
  We want the person to realize All you did was chirp, chirp,
• 34:12
  chirp. You didn't do anything.
• 34:12
  You just made noise. Your words are just a person
• 34:17
  reflecting an external flaw. We know how it works.
• 34:20
  And if you say something about someone else, it's a reflection
• 34:23
  of our own flaws. And a person has to absorb the
• 34:26
  fact that although he thinks when he speaks negatively, he's
• 34:29
  being savvy, he's being smart. He has a tip, he knows what
• 34:32
  someone doing, he knows the behind the scenes.
• 34:35
  All that pictures sounds smart, FYI.
• 34:38
  And someone has nothing more than chirp, chirp, chirp.
• 34:42
  So we take a bird as as representation.
• 34:45
  That's how we saw the birds. Now that's Part 1.
• 34:49
  Then why do we use these woods? Cedar wood, the other, the other
• 34:54
  leaves. So cedar wood is the tallest
• 34:57
  standing tree. Arrogance.
• 35:01
  Good. Schnitzelot is the smallest
• 35:06
  little leaf. Whatever the growth is, it
• 35:09
  shrivels is nothing. We take these two and you can
• 35:12
  translate this different ways. Here's the translation I want to
• 35:15
  do now, and that is we take the person and we take his
• 35:18
  arrogance. We connect it to the suited to
• 35:21
  the small one and we say, you think you missed the big shot?
• 35:25
  Calm down. Get down to size.
• 35:28
  Calm down to normal. Be like a leaf.
• 35:30
  We're telling the birds to go from here down to here.
• 35:33
  So we're addressing the external words like a bird and we're
• 35:37
  addressing the arrogance. Good.
• 35:41
  Now that's that's a picture. That's why these things are
• 35:44
  done. I keep that's the translation.
• 35:46
  But now what's the deal with sending the other bird away?
• 35:51
  And what is the blood dipping in the blood of the other one
• 35:53
  sending it away? So the theme is, I saw this chat
• 35:57
  once, I think I said last year, the show sometime.
• 36:00
  The theme is, is that we want to tell the person it's not so much
• 36:05
  that you're speaking on shut up, shut the mouth, quiet, stop
• 36:09
  talking. You're misusing your gift.
• 36:14
  Everyone's got the gift of talk. Everyone's got a gift of a mind.
• 36:18
  Everyone has the creativity to speak.
• 36:20
  You miss using that gift. Use it for special words.
• 36:23
  Use it for hizuk. Use it for Tipila.
• 36:26
  Use it for Torah. Use it for wisdom.
• 36:28
  Use it for advice. Use it to raise your children.
• 36:31
  Use it for something powerful. So we tell the person, you see
• 36:35
  these two birds? 1 bird ended up slaughter.
• 36:39
  Goodbye, Charlie. Nothing doing.
• 36:41
  The other bird is flying and soaring.
• 36:45
  Now we did this over something called Mayim Chaim.
• 36:48
  Mayim Chaim means living water. We're representing according to
• 36:52
  the machine and the sources are Torah is Mayim telling him get
• 36:56
  more involved in Torah, Sir, get more involved in the right thing
• 36:59
  in life and stop being so busy with the wrong things.
• 37:01
  So use Mayim as an example and the entire picture of this
• 37:05
  person, this Mitsurah, who's the person who had brought out his
• 37:09
  bad trees and now he's purifying himself.
• 37:11
  The process all makes sense, is slaughtering a bird is
• 37:15
  slaughtering the chirp, chirp, chirp, saying that's going to
• 37:17
  end up in goodbye. Then we do, we take the other
• 37:20
  bird, we're going to send the flying eventually because I'm
• 37:23
  being dipped in the blood based on the tall tree, the arrogant
• 37:27
  tree being connected to the small tree.
• 37:28
  And this is the theme good is the Orville idea.
• 37:32
  And across from Lassie Prasha splitting into our Prasha
• 37:36
  splitting into the second Prasha this week you have a theme of 2
• 37:39
  Mars, starting with animals, then people and then people
• 37:42
  through that character, all external concepts, right?
• 37:45
  This is the theme. Now I wanted to say one last
• 37:49
  point that we started with the fact that we said man's laws of
• 37:54
  his purity come after the animal because we tell the person you
• 37:58
  were born after the animal. Then we say really, as a bazooka
• 38:02
  says, you were born after the animal, you were created before
• 38:04
  the animal. How could you be born after and
• 38:06
  created before? So he explained there's a soul
• 38:09
  in the body, which really means there's the good part of a
• 38:11
  person and there's a bad part. The bad part has to do with all
• 38:15
  these topics. I was telling you, the good part
• 38:18
  has the beautiful soul that was created before animals, the
• 38:22
  great character, the great mind, the great gifts, all that.
• 38:26
  When you look at these two birds, the one that got
• 38:28
  slaughtered, the one that's being that's used to purify him,
• 38:31
  another one that was sending away to go soaring, we're
• 38:34
  telling man, you have two lanes. You can choose.
• 38:37
  You can choose the lane that's worse than an animal.
• 38:40
  Literally, we slaughtered the animal, which means it's worse
• 38:43
  than a living animal represented in that way.
• 38:45
  Or you can choose the lane as represented by the soaring bird.
• 38:50
  You can choose the lane as a person through your soul.
• 38:53
  He's letting your soul ride high, letting your soul be an
• 38:55
  dominating thing. And you can say I am bigger than
• 38:58
  the animal. The basuk says Ahor the Qadam
• 39:03
  Santani. I was created later.
• 39:06
  I was created before my body Raider.
• 39:09
  My physical side can actually be worse than animal.
• 39:12
  My soul earlier, my spiritual side, I make it dominant, is far
• 39:17
  greater than animal. This is the overall theme.
• 39:18
  I have a comment and I'll tell you one last idea.
• 39:20
  This is the overall theme from these press short.
• 39:23
  I hope it makes sense. I'll be done.
• 39:25
  You got it. I saw one last thing that's
• 39:28
  interesting is that when this person we spoke on Shahra after
• 39:33
  we send them out, he has to tell the people Tammy, Tammy, honey,
• 39:39
  I am Tammy, I am Tammy. He has to not just be sent out
• 39:43
  of the camp because he has impurity.
• 39:44
  He has to let them know that he has set out.
• 39:47
  I get to your point earlier. He gets rid of the.
• 39:49
  Arrogance, I guess. Madame Chishta Riclo, the young
• 39:52
  rabim, Sarola rabim. He's to tell the people and
• 39:56
  people pray on his behalf. What is the theme exactly?
• 39:59
  Right. Literally at that point, why
• 40:01
  does he need to yell out to them, I am tame, I'm tame.
• 40:05
  And then the give out follows. Who explains and the goal that
• 40:09
  is he has them pray for him. The essence of an arrogant
• 40:12
  person thinks that the world is coming to him.
• 40:16
  The essence of an arrogant person thinks that the world
• 40:19
  needs him. He doesn't need them.
• 40:21
  They need him. An arrogant person thinks if I
• 40:23
  leave this room right now, the room's going to be different.
• 40:26
  They need me, right? If I wasn't present by that
• 40:30
  thing, it's going to be a different thing.
• 40:32
  That's an arrogant person, right?
• 40:34
  That's an arrogant mind. I deserve the last word.
• 40:36
  I am the be Orlando and the humble person.
• 40:40
  Of course he wants to be received.
• 40:42
  He wants to be president. He wants to be appreciated.
• 40:45
  That's all true. But he doesn't think that the
• 40:47
  world needs him in that sense. He thinks he has a purpose for
• 40:50
  the world, but he doesn't think that he's a be all end all.
• 40:53
  And when this person is walking out, he's being let out outside
• 40:58
  the camp, right? He has to tell them.
• 41:02
  Tammy, Tammy, I need and more than that, I need you to pray
• 41:07
  for me, which means I need you. I have to come on to you.
• 41:12
  I made a like with my arrogance, without talking down about them,
• 41:15
  with my building myself up. I remember like I was on my own.
• 41:18
  I'm doing my thing. I'm bigger than them.
• 41:20
  In reality, I'm the opposite. And then as I'm on the display,
• 41:23
  when this person goes out, that's what we tell them.
• 41:25
  And why, by the way, do we send them out of the camp on the
• 41:27
  final points? Why do we send them out of the
• 41:29
  camp? It is this man through his words
• 41:32
  and through his character created a frictional.
• 41:35
  They created fights. He separated the camp because of
• 41:37
  that, got to go out of the camp. These ideas about play shop and
• 41:41
  these other things just obvious because it also.