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What The Lord_s Prayer Really Means in Plain English · truthunedited

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Speaker 1: How many times have you prayed the Lord's Prayer without
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Speaker 1: understanding what you were actually saying. You whispered it in
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Speaker 1: hospital rooms, recited it at funerals, mumbled it under your
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Speaker 1: breath when fear gripped your chest in the middle of
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Speaker 1: the night. You said it in church pews as a child,
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Speaker 1: as a teenager full of doubt, as an adult with
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Speaker 1: scars and regrets, as a senior who's lived long enough
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Speaker 1: to know real pain. But did you ever stops and
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Speaker 1: ask what these words truly mean? What was Jesus really
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Speaker 1: teaching when he said pray like this? What depth have
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Speaker 1: we missed by treating these sacred lines as poetry instead
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Speaker 1: of what they are? A map to Heaven's throne, a
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Speaker 1: declaration of war against darkness, a blueprint for how to live,
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Speaker 1: and a doorway into the heart of the Father. You've
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Speaker 1: repeated the words our Father, who art in heaven thy Kingdom,
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Speaker 1: Come forgive us, deliver us. But may be, just maybe
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Speaker 1: you've never been taught what they cost, what they promise,
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Speaker 1: and what they call you into. Because when Jesus taught
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Speaker 1: this prayer, he wasn't just giving a ritual. He was
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Speaker 1: opening a portal by the end of this teaching, you
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Speaker 1: won't just recite the Lord's prayer. You'll feel it, You'll
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Speaker 1: see it. You'll finally understand what your spirit has been
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Speaker 1: trying to say all these years. This prayer is not
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Speaker 1: for children, it's for warriors, it's for the broken, it's
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Speaker 1: for those who still believe God is near, and it's
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Speaker 1: for you. There's a reason your heart was drawn to
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Speaker 1: this video. You've prayed this prayer for decades. Now you're
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Speaker 1: ready to understand it. If this message speaks to you,
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Speaker 1: share it with someone you love, and don't forget to
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Speaker 1: With that said, let's begin the journey. Now back to
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Speaker 1: the story. The air was dry, the streets were dust,
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Speaker 1: and the people hungry, not for bread, but for something deeper.
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Speaker 1: Jesus had been walking from town to town, healing the sick,
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Speaker 1: casting out demons, and turning upside down everything the religious
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Speaker 1: leaders thought they knew. But it wasn't just the miracles
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Speaker 1: that caught the disciples attention. It was how Jesus prayed,
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Speaker 1: not just with words, but with intimacy. He didn't speak
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Speaker 1: to God like a distant king. They spoke to him
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Speaker 1: like a son speaks to a father. And the disciples watched.
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Speaker 1: They saw him withdraw before sunrise. They saw him disappear
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Speaker 1: into mountains while others slept. They saw him face to
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Speaker 1: the ground, soaked in sweat and silence, as if the
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Speaker 1: weight of heaven and earth met in his whisper. It
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Speaker 1: stirred something in them, something ancient, a yearning they couldn't
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Speaker 1: quite name. They had grown up reciting the Amida, the
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Speaker 1: formal prayers of the synagogue. They knew the rhythms, the rituals,
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Speaker 1: the rote. But Jesus he had axes. So one day,
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Speaker 1: perhaps at dusk, as the sky bled pink and the
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Speaker 1: crowds quieted, one of them finally asked what They were
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Speaker 1: all thinking, Lord, teach us to pray Luke eleven one.
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Speaker 1: This wasn't a question from spiritual beginners. These were Jewish
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Speaker 1: men steeped in the traditions of Abraham, Isaac, Jacob, David
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Speaker 1: and the Psalms. They knew how to say prayer. But
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Speaker 1: what they saw in Jesus was different. It wasn't performance,
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Speaker 1: it wasn't formality. It was communion, something tender, something weighty,
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Speaker 1: something holy. They wanted that, and Jesus responded not with
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Speaker 1: a sermon, but with a prayer. He didn't give them
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Speaker 1: a formula. He gave them a reorientation of reality. He
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Speaker 1: taught them how to approach God, how to see themselves,
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Speaker 1: how to surrender their desires, how to trust for provision,
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Speaker 1: how to release the past, how to resist temptation, how
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Speaker 1: to fight the darkness with dependence, not domination. Every phrase
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Speaker 1: he spoke was packed with centuries of Jewish history, echoes
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Speaker 1: of Exodus, and layers of divine strategy. And he didn't
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Speaker 1: start by teaching them about prayer. He started by praying
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Speaker 1: with them. The rhythm of the Lord's prayer was built
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Speaker 1: upon the Hebrew cadence of ancient prayers. The opening our
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Speaker 1: Father shocked them, not because they didn't believe God was Father,
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Speaker 1: but because nobody, not even the Pharisees, called him that
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Speaker 1: in such an intimate way. The Aramaic word Jesus likely
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Speaker 1: used was Abbah, not just father in the formal sense,
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Speaker 1: but Papa Dad, the cry of a child to someone
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Speaker 1: who could be trusted. That one word shattered centuries of distance.
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Speaker 1: This wasn't a God who lived in stone temples or
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Speaker 1: behind thick veils. This was a near God, a welcoming God,
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Speaker 1: a present God. When Jesus said, our Father, who art
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Speaker 1: in heaven, he was holding two realities in tension. Nearness
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Speaker 1: Abbah tender, close, approachable, majesty in heaven, sovereign, reigning, all powerful.
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Speaker 1: The disciples would have immediately recalled the throne scenes from
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Speaker 1: Isaiah six and Daniel seven. They would have remembered how
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Speaker 1: Moses trembled on Mount Saiah, how no one could look
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Speaker 1: upon God and live, and yet Jesus was inviting them
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Speaker 1: to speak freely, boldly, lovingly. This was revolutionary. To understand
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Speaker 1: how shocking this moment was, you have to understand what
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Speaker 1: the Jewish world was like under Roman occupation. They were tired, oppressed,
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Speaker 1: waiting for Messiah, dreaming of justice, longing for deliverance. Their
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Speaker 1: prayers had become a kind of survival, and into that hunger,
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Speaker 1: Jesus offered something more than political freedom. He offered access
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Speaker 1: to the Kingdom of Heaven, right here, right now, but
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Speaker 1: only through surrenders, not through swords, not through speeches, but
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Speaker 1: through prayer, not public performance like the Pharisees, not babbling
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Speaker 1: repetition like the Pagans. But when you prayed, Jesus said,
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Speaker 1: go into your room, close the door, and your father,
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Speaker 1: who sees in secret, will reward you. Matthew six six.
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Speaker 1: When Jesus gave them the Lord's Prayer, he wasn't giving
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Speaker 1: them magic words. He was giving them a blueprint for intimacy.
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Speaker 1: And in that moment, dusty and sacred, the Son of
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Speaker 1: God revealed the beating heart of the Father, one phrase
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Speaker 1: at a time, one mystery at a time. And what
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Speaker 1: the disciples didn't know yet was this. They weren't just
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Speaker 1: learning a prayer for quiet mornings. They were being equipped
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Speaker 1: for spiritual battle. Every line a weapon, every word a fortress,
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Speaker 1: every sentence at doorway. They were being taught how to
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Speaker 1: breathe heaven into earth. You've prayed this prayer for years.
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Speaker 1: Now it's time to see what Jesus really meant. Let's begin,
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Speaker 1: phrase by phrase, with sacred awe, with emotional honesty, with
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Speaker 1: the spirit of truth guiding us. It begins quietly, not
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Speaker 1: with thunders, not with fire, not even with God. It
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Speaker 1: begins with two words, soft, almost whisper like, two words
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Speaker 1: that change everything, Our Father. For most of us, they
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Speaker 1: slip out without thought. We've said them hundreds of times
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Speaker 1: in church, in grief, in childhood, bedtime routines. But what
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Speaker 1: did Jesus mean really mean when he taught us to
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Speaker 1: begin there? Not almighty ruler, not creator of the universe,
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Speaker 1: not judge of all men, No our Father. And just
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Speaker 1: like that, with two simple words, Jesus tore down centuries
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Speaker 1: of religious distance. You must understand this was shocking to
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Speaker 1: first century Jewish ears. The idea of addressing God as
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Speaker 1: father was borderline scandalous. Yes, the Hebrew scriptures occasionally referred
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Speaker 1: to God as the Father of Israel Isaiah sixty three sixteen,
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Speaker 1: Deuteronomy thirty two six, but never as my father, never
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Speaker 1: with intimacy, never with personal nearness. God was holy, so
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Speaker 1: holy his name couldn't be spoken aloud so wholly. The
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Speaker 1: high priest could only enter his presence once a year.
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Speaker 1: And now here comes Jesus, not just calling him father,
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Speaker 1: but inviting you to do the same. The word he
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Speaker 1: likely used abba Aramaic, the language of the common people,
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Speaker 1: not the formal, sacred tones of Hebrew liturgy, not the
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Speaker 1: elevated speech of scholars. Just abba, the word a child
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Speaker 1: would speak when climbing into their father's lap, the word
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Speaker 1: spoken in both dependence and affection. And this is how
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Speaker 1: Jesus tells us to begin with a whisper of trust,
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Speaker 1: with a word of closeness, with an opening line that
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Speaker 1: pulls us into the arms of God before we ever
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Speaker 1: ask for a thing. So Father, list not my father,
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Speaker 1: and not their father, but our This is not a
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Speaker 1: private prayer in isolation of This is a family prayer,
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Speaker 1: a prayer that places you shoulder to shoulder with the
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Speaker 1: body of Christ, with every generation, every tongue, every believer
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Speaker 1: near and far. You are not an orphaned, you are
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Speaker 1: not forgotten, You are not unloved. That you are part
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Speaker 1: of a redeemed people. And when you pray, you don't
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Speaker 1: come alone. Now pause, let the weight of that settle
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Speaker 1: in before you even ask for daily bread, or plead
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Speaker 1: for forgiveness, or cry out for deliverance, Jesus teaches you
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Speaker 1: to root yourself in this one unshakable truth. You are
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Speaker 1: speaking to your father, not a cold authority figure, not
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Speaker 1: a distant monarch, but the one who formed you, knows you,
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Speaker 1: loves you, and waits for you. For older believers, these
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Speaker 1: words carry even more depth because time teaches us to
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Speaker 1: feel the gaps, the distance between what we hope for
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Speaker 1: and what life gave us. The absence of a good
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Speaker 1: earthly father, the sting of broken family, the ache of
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Speaker 1: prayers unanswered that the years we wondered. But Jesus knew.
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Speaker 1: He knew that in order to teach us to pray
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Speaker 1: with power, he had to first anchor us in identity,
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Speaker 1: not as servants, not as strangers, but as sons and daughters.
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Speaker 1: See what great love the Father has lavished on us.
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Speaker 1: That we should be called children of God, and that
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Speaker 1: is what we are First John three one. The early
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Speaker 1: Church never got over this. It's why, Paul writes in
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Speaker 1: Romans eight fifteen. You did not receive a spirit of
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Speaker 1: slavery to fall back into fear, but you have received
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Speaker 1: the spirit of adoption as sons by whom we cry
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Speaker 1: abba Father. The spirit himself teaches us to pray not
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Speaker 1: from distance, but from belonging. But notice, Jesus didn't begin
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Speaker 1: with God's power. He began with God's person. Not king
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Speaker 1: though he is not judge though he will be it,
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Speaker 1: not shepherd though he leads us. But Father, this is
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Speaker 1: more than comfort in its access. Do you realize what
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Speaker 1: this means. You don't have to earn his attention, You
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Speaker 1: don't have to perform to be heard. You don't have
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Speaker 1: to scream to get his notice. You are already known,
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Speaker 1: already loved, already welcomed before you ever say another word.
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Speaker 1: And this is where the prayer begins. Not with your needs,
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Speaker 1: not with your sins, not with your fears, but with relationship.
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Speaker 1: The deepest prayer begins not with asking, but with knowing
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Speaker 1: who you're speaking to. Let me say something hard, but honest.
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Speaker 1: Some of you have prayed your whole life but never
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Speaker 1: really believed God was listening. You quoted the right words,
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Speaker 1: but deep down you didn't feel like a son, you
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Speaker 1: didn't feel like a daughter, and so your prayer became performance,
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Speaker 1: a spiritual checklist at a cry into the void, but
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Speaker 1: hear me. The first line of the Lord's prayer is
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Speaker 1: not a request, it's a reminder. Before you say anything else.
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Speaker 1: Jesus anchors your soul in the voice of the Father,
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Speaker 1: who calls you his own. So now when you pray,
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Speaker 1: don't rush past those first two words. Say them slowly,
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Speaker 1: Say them like a child. Again, say them like someone
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Speaker 1: who is finally home, Ah Father, And let every other
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Speaker 1: word you pray flow from that place of intimacy, confidence,
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Speaker 1: and love. Because everything that follows, the holiness of the kingdom,
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Speaker 1: the surrender, the daily bread, the forgiveness, the protection, the deliverance,
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Speaker 1: all of it flows from this one truth. You are
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Speaker 1: not alone, You are not forgotten. You are a child
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Speaker 1: of the Father, and he is listening the words slow
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Speaker 1: down here our father, who could exceeds it, dick sit
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Speaker 1: tonskuistaditu who art in heaven. And just like that, Jesus
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Speaker 1: anchors our intimacy with reverence. It's not a contradiction, it's
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Speaker 1: a collision. The warmth of Abba dash dash now surrounded
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Speaker 1: by the thunder of heaven. You are speaking to a
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Speaker 1: God who draws you near, but who also sits enthroned
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Speaker 1: above the circle of the earth Isaiah forty twenty two.
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Speaker 1: This phrase, who art in Heaven is not meant to
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Speaker 1: place God far away. It's meant to remind you who
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Speaker 1: you're talking to, Because the one who invites you to
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Speaker 1: call him father is also the one who parted the
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Speaker 1: Red Sea, holds galaxies in his hands, commands angels by name,
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Speaker 1: and will one day judge the living and the dead.
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Speaker 1: This is not sentimental religion. This is cosmic authority wrapped
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Speaker 1: in perfect love. In the Hebrew mind, heaven wasn't just
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Speaker 1: a physical location. It was the dwelling place of God's fullness,
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Speaker 1: the Shamaim, the unseen realm where God reigns in glory.
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Speaker 1: Psalm one hundred three, verse nineteen says the Lord has
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Speaker 1: established his throne in heaven and his kingdom rules over all.
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Speaker 1: When Jesus says, who art in Heaven, he's calling us
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Speaker 1: to lift our eyes to remember that our prayers are
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Speaker 1: not thrown into the air. They ascend to a throne.
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Speaker 1: This is important, and because many of us have prayed
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Speaker 1: for years but never felt like our words reached anyone.
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Speaker 1: We've prayed into hospital ceilings, whispered into empty rooms, spoken
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Speaker 1: into silence, and Jesus knows that feeling. He doesn't scold
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Speaker 1: us for it, and he doesn't say pray harder. He
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Speaker 1: simply teaches us. When you pray, remember where your words go,
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Speaker 1: not into emptiness, not into the void, but into the
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Speaker 1: courts of heaven, where God hears, where God reigns, where
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Speaker 1: God answers. But let's go deeper. When you say, who
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Speaker 1: art in heaven, you're not just locating God. You're aligning
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Speaker 1: yourself because He is in heaven and you are not.
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Speaker 1: And that means you are not in control. You don't
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Speaker 1: have the full picture, you don't carry the burden of outcomes.
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Speaker 1: You are not the one on the throne. And that's
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Speaker 1: not a rebuke. That's relief. When you remember that God
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Speaker 1: is in heaven, you remember that the one who knows all,
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Speaker 1: sees all, and holds all things together loves you. For
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Speaker 1: older believers, especially those in their later years, this part
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Speaker 1: of the prayer becomes even more powerful because you've lived
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Speaker 1: long enough to know what it's like to feel abandoned.
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Speaker 1: To wonder if your prayers hit the ceiling, to what
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Speaker 1: years pass without clarity, to bury dreams, to bury people,
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Speaker 1: and still Jesus tells you when you pray, start here
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Speaker 1: as our father, who is in heaven. He's not like us.
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Speaker 1: He's not bound by time, and he's not limited by perspective.
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Speaker 1: He is not panicked by your circumstances. He sees what
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Speaker 1: you cannot. He is orchestrating what you cannot explain. He
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Speaker 1: is ruling over what you cannot control, and he's still listening.
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Speaker 1: This phrase also speaks to his authority. Heaven in the
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Speaker 1: Jewish worldview, was not just beautiful, it was powerful. It
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Speaker 1: was where decrees were made, where angels were dispatched, where
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Speaker 1: decisions over kingdoms and kings were declared. So when you
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Speaker 1: say who heart in heaven, you are not speaking into
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Speaker 1: the dark. You are speaking to the one with final
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Speaker 1: say not your doctor, not your past, not your regrets,
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Speaker 1: not your bank accountant, not even your mistakes, but your
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Speaker 1: father in heaven. This was essential for the early Church.
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Speaker 1: They were persecuted, hunted, exiled, and yet they prayed this
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Speaker 1: prayer because when the world felt out of control, they
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Speaker 1: anchored themselves in the one who was above it all.
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Speaker 1: Do you need that anchor? Have you been tossed around
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Speaker 1: by emotions, news, fear, age, regret? Come back to this
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Speaker 1: truth God is in heaven, and that means you're not hopelessly.
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Speaker 1: Let's make this practical. When you pray who art in Heaven.
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Speaker 1: Say it slowly. Let it change your posture. Let it
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Speaker 1: draw your heart upward, not to a distant, uncaring sky,
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Speaker 1: but to a living, ruling, loving father who sees the
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Speaker 1: full picture of your life. Let it remind you you're
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Speaker 1: not talking to yourself. You're not stuck in the dark.
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Speaker 1: You're not forgotten. You're not praying from the bottom looking up.
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Speaker 1: You're praying from the heart of earth to the throne
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Speaker 1: of Heaven. So now try it again, Our Father who
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Speaker 1: art in Heaven. Say it like someone who believes he listens,
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Speaker 1: He reigns, and he still answers because he does. You've
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Speaker 1: just said, our Father, who art in Heaven. You're now
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Speaker 1: standing in the presence of God, not as a servant
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Speaker 1: trembling before a tyrant, but as a child before a
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Speaker 1: father who rules the cosmos. And now Jesus tells you
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Speaker 1: what to say next, Hallowed be Thy name. It sounds poetic,
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Speaker 1: but this is no flowery phrase. This is a declaration
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Speaker 1: of spiritual warfare. It is the recentering of the soul.
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Speaker 1: It is the call to holiness. It is the setting
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Speaker 1: a part of the sacred. It is the death of
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Speaker 1: self glory and the resurrection of God's glory in your life.
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Speaker 1: But let's ask the hard question, what does halload even mean.
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Speaker 1: We don't use that word anymore. It's ancient, reverent, mysterious.
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Speaker 1: In the original Greek its hagiazzo, which means to make holy,
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Speaker 1: to consecrate, to purify, to set apart as sacred. In
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Speaker 1: Hebrew thought, the name represented the essence, character, and authority
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Speaker 1: of a person. So to hallow God's name is to
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Speaker 1: treat it as holy, lift it above all others. Align
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Speaker 1: your life to reflect its holiness. It's not just saying
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Speaker 1: God is holy, it's living as if he is. In
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Speaker 1: Exodus twenty six seven, the Third Commandment says you shall
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Speaker 1: not take the name of the Lord your God in vain.
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Speaker 1: And yet for many God's name has become background noise,
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Speaker 1: used casually, tossed around in moments of fear or frustration,
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Speaker 1: said without awe. But Jesus stops us and says, before
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Speaker 1: you ask for anything, pause, sanctify, recenter. Hallowed be thy
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Speaker 1: name means let your name be glorified in me. Let
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Speaker 1: everything in my life, bow to your holiness. Let the
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Speaker 1: world see your character through how I live. Now, this
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Speaker 1: isn't just about reverence in speech. It's about alignment of life.
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Speaker 1: You cannot hallow His name with your lips while hollowing
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Speaker 1: his character with your choices. To hallow God's name is
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Speaker 1: to say, in my marriage, you are holy. In my finances,
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Speaker 1: you are first. In my pain, you are sovereign, And
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Speaker 1: in my old age you are still worthy. In my regret,
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Speaker 1: you are still good. This line in the prayer isn't
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Speaker 1: asking God to change. It's asking you to change. It's
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Speaker 1: asking the world inside your heart to yield to the
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Speaker 1: reality of who God already is. For the Jewish audience
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Speaker 1: listening to Jesus, this would have immediately recalled Leviticus ten three.
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Speaker 1: I will be sanctified by those who come near me,
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Speaker 1: and before all the people, I will be glorified. In
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Speaker 1: other words, you cannot come close to God without being
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Speaker 1: changed by his holiness. When you say hallowed be thy name,
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Speaker 1: you are praying a dangerous prayer because you are inviting
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Speaker 1: holiness to confront your preferences, your ego, your sin, your pride,
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Speaker 1: your wounds. This line is the altar and holiness is
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Speaker 1: the fire that burns away everything unworthy. And yet this
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Speaker 1: is where the healing begins. Older Christians know there's pain
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Speaker 1: you can't fix by will power. There's shame that church
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Speaker 1: smiles can't in. There's compromise you learned to hide over time.
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Speaker 1: There's numbness in your soul where all once lived. Hallowed
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Speaker 1: be Thy Name is not just a phrase to whisper energies,
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Speaker 1: a call to reawaken your soul to the sacred, to remember,
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Speaker 1: God is not like us. He is not tired, and
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Speaker 1: he is not bitter. He is not confused, He is holy,
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Speaker 1: and he is still worthy of being lifted high. When
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Speaker 1: the early Church prayed this phrase, they were surrounded by
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Speaker 1: gods of Rome, idols of gold, and emperors who demanded worship.
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Speaker 1: To pray Hallowed be Thy Name was to reject every
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Speaker 1: other name that tried to claim authority over their lives.
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Speaker 1: Even to day, in a world full of noise, distraction,
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Speaker 1: false teaching, and compromise, this phrase still draws a line
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Speaker 1: in the sand. Will you exalt his name or will
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Speaker 1: you blend in? Will your life reflect the sacred or
22:56
Speaker 1: settle for the comfortable? Will your heart burn again with
23:00
Speaker 1: reverence or grow cold with routine. Let's make it practical.
23:04
Speaker 1: You hallow God's name by choosing integrity when no one sees,
23:11
Speaker 1: praying when you'd rather numb out, honoring others when it
23:14
Speaker 1: cost your pride, refusing bitterness even when deeply wronged. Speaking
23:19
Speaker 1: His name not just in prayer, but in witness. This
23:22
Speaker 1: is not legalism, its worship. It's the daily offering of
23:26
Speaker 1: a life that whispers Holy, Holy, Holy, is the Lord
23:31
Speaker 1: God Almighty Revelation four eight. So the next time you
23:35
Speaker 1: pray the Lord's prayer, don't rush this line. Let it
23:39
Speaker 1: rise like incense. Let it convict what needs to be surrendered.
23:43
Speaker 1: Let it comfort what feels forgotten. Let it awaken what
23:46
Speaker 1: has grown numb. Say it slowly, hallowed beastish name, and
23:52
Speaker 1: let your entire day reflect it. If this teaching has
23:55
Speaker 1: helped you reawaken to the holiness of God, we invite
23:58
Speaker 1: you to go deeper with us our e book resources.
24:02
Speaker 1: Many of our most powerful videos on romans, proverbs, psalms,
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Speaker 1: and more have been turned into written studies to help
24:10
Speaker 1: you reflect, pray, and grow with God in your quiet time.
24:14
Speaker 1: They're available now on our website. No fluff, no ads,
24:18
Speaker 1: just tools to help you fall in love with scripture again,
24:22
Speaker 1: and as always, thank you for supporting deep Bible stories.
24:26
Speaker 1: We're here to go deeper with you. It is not
24:29
Speaker 1: a whispers, it is a summons. Thy Kingdom Come. Three
24:33
Speaker 1: words simple, but nothing about them is passive. This is
24:38
Speaker 1: not a wish, it's a war cry. Jesus didn't teach
24:41
Speaker 1: us to escape the world. He taught us to invite
24:44
Speaker 1: Heaven into it. And these words, spoken by countless lips
24:49
Speaker 1: over centuries, were from the beginning a revolutionary plea, because
24:54
Speaker 1: they meant, let Heaven rule here, let God's ways crush mine,
24:58
Speaker 1: let the agenda of the All a Mighty interrupt my routine.
25:02
Speaker 1: To pray Thy Kingdom Come is to ask God to
25:05
Speaker 1: invade everything, your heart, your home, your habits, your nation.
25:10
Speaker 1: It's to ask God to break in and take over.
25:13
Speaker 1: But to understand the power of this line, we must
25:16
Speaker 1: go back back to a people living under Roman occupation,
25:21
Speaker 1: Back to a nation longing for justice, deliverance Messiah. Back
25:26
Speaker 1: to Jews walking dusty roads, dreaming of the day God's
25:30
Speaker 1: kingdom would finally return. Because for them, kingdom didn't mean
25:34
Speaker 1: church buildings or moral teachings. It meant freedom. It meant
25:39
Speaker 1: David's throne restored. It meant the end of exile. They
25:42
Speaker 1: were waiting for a king with a sword. Instead, Jesus
25:46
Speaker 1: came with a cross, and he said, to the Kingdom
25:49
Speaker 1: of God is at hand Mark one fifteen. This confused
25:54
Speaker 1: everyone because the kingdom they wanted was external, political, visibleul
26:01
Speaker 1: But Jesus spoke of a kingdom that began within, a
26:04
Speaker 1: kingdom that wasn't built by overthrowing Caesar, but by overthrowing sin,
26:10
Speaker 1: not a palace of gold, but a reign of the
26:13
Speaker 1: Holy Spirit inside broken men and women. When Jesus said
26:17
Speaker 1: Thy Kingdom Come, he was inviting people to surrender, not
26:20
Speaker 1: just the culture around them, but the control within them.
26:24
Speaker 1: It meant dying to self. It meant bowing to a
26:27
Speaker 1: higher will, as it meant declaring not my kingdom, not
26:31
Speaker 1: my name, not my glory. For the early Church, this
26:35
Speaker 1: was everything, and they lived under threat, persecution, and pressure.
26:41
Speaker 1: But they prayed Thy Kingdom Come, not as an escape
26:45
Speaker 1: but as fuel. They believed God's Kingdom was already breaking
26:49
Speaker 1: in through healing, through forgiveness, through truth, through the power
26:53
Speaker 1: of the Holy Spirit. And they saw the darkness tremble.
26:57
Speaker 1: But what does this mean for you? For the seventy
27:00
Speaker 1: old woman who raised her children in church but now
27:03
Speaker 1: sits in silence, wondering if her prayers still carry weight.
27:07
Speaker 1: For the man who worked his whole life only to
27:10
Speaker 1: feel like his legacy is slipping through his hands. For
27:14
Speaker 1: the couple whose marriage survived betrayal but not without scars.
27:19
Speaker 1: For the believer who thought by now they'd be stronger, holier, clearer.
27:25
Speaker 1: Thy Kingdom Come is not a phrase for the perfect.
27:28
Speaker 1: It's a plea for the presence of God to enter
27:30
Speaker 1: what still feels unfinished. It's the cry of those who
27:34
Speaker 1: still believe God's reign is stronger than regret that Heaven
27:38
Speaker 1: can still touch earth even now, even here. But it's
27:41
Speaker 1: not just a request for help, if it's a declaration
27:44
Speaker 1: of alignment. To pray, Thy Kingdom Come is to say,
27:48
Speaker 1: let my priorities mirror yours. Let my time be shaped
27:52
Speaker 1: by your purposes, Let my family reflect your character. Let
27:56
Speaker 1: my habits, words, and thoughts be governed not by comfort
27:59
Speaker 1: but by the rule of Christ. You are not asking
28:02
Speaker 1: God to endorse your plans. You are asking God to
28:06
Speaker 1: rewrite them. This is where it gets uncomfortable because there's
28:09
Speaker 1: a part of all of us that still wants to
28:12
Speaker 1: build our kingdoms, our comfort, our control, our success, our legacy.
28:18
Speaker 1: But Jesus tells us seek first the Kingdom of God
28:23
Speaker 1: Matthew six thirty three, not second, not when convenient, not
28:27
Speaker 1: when retired, not when everything else is in place. First.
28:31
Speaker 1: So let me ask, gently, with love, where have you
28:35
Speaker 1: built your own kingdom? In your calendar, in your family
28:38
Speaker 1: dynamics that, in your finances, in your quiet, unspoken compromises.
28:44
Speaker 1: Thy Kingdom Come teas that down gently yet powerfully. It
28:49
Speaker 1: invites God to rule again. And yet this prayer also
28:54
Speaker 1: carries hope, because there's a part of every believer, especially
28:58
Speaker 1: as we grow older, that longs for heaven, longs for
29:02
Speaker 1: the day when tears will be wiped away, when cancer
29:05
Speaker 1: is no more, when funerals cease, when sin is silenced,
29:09
Speaker 1: to when every injustice is undone. Thy Kingdom Come reminds
29:13
Speaker 1: you that day is coming, and until then, God calls
29:16
Speaker 1: you to be a vessel of the Kingdom. Here, even
29:19
Speaker 1: in weakness, even in age, even in grief, your life
29:23
Speaker 1: can still carry heaven. So pray this line with reverence,
29:27
Speaker 1: not passively, not by habit, but with holy intensity, Thy Kingdom,
29:31
Speaker 1: Come in my soul, in my home, in this broken world,
29:35
Speaker 1: Come Lord, come rule, Come restore. Some lines in this
29:39
Speaker 1: prayer flow from the lips easily. Others demand the death
29:43
Speaker 1: of something deep within us. This is one of those lines.
29:47
Speaker 1: Thy will be done, not my will, not their will,
29:50
Speaker 1: not the will of the world around me, but but
29:52
Speaker 1: Thy will. And in those fore words, everything in us
29:57
Speaker 1: that still clings to control begins to tremble. Because, let's
30:01
Speaker 1: be honest, we don't mind calling Godfather, we don't mind
30:04
Speaker 1: revering his name. We don't mind asking for the kingdom.
30:08
Speaker 1: But when it comes to surrendering our will, we hesitate.
30:12
Speaker 1: Why Because deep down we've all been there, praying for
30:17
Speaker 1: healing that never came, asking for restoration that unraveled, pleading
30:21
Speaker 1: for answers that turned into silence, Standing at gravesides with
30:25
Speaker 1: more questions than peace, watching doors close that we were
30:29
Speaker 1: sure God would open, and somewhere along the line, we
30:33
Speaker 1: started wondering, what if God's will hurts me. Jesus knows
30:38
Speaker 1: that fear. He didn't just teach this line from a
30:41
Speaker 1: mountain top. He lived it in Deathsemone that night, bloody
30:45
Speaker 1: with agony. Bent beneath the weight of the cross not
30:48
Speaker 1: yet carried, he fell to his knees and cried, Father,
30:52
Speaker 1: if it be possible, let this cup pass from me nevertheless,
30:55
Speaker 1: not as I will, but as thou wilt Matthew twenty
30:58
Speaker 1: six thirty nine. He didn't whisper it as poetry. He
31:02
Speaker 1: bled it out, which means this line in the Lord's
31:06
Speaker 1: Prayer is not emotionless surrender. It's the battle cry of
31:10
Speaker 1: trust in a God who sees what you don't, knows
31:14
Speaker 1: what you can, and loves you even when the answer
31:17
Speaker 1: is no. To pray thy will be done is not
31:19
Speaker 1: to become a robot. It's not emotional numbness. It's not
31:23
Speaker 1: passivity in the face of pain. It's the deepest act
31:27
Speaker 1: of worship because it means I trust you more than
31:30
Speaker 1: I trust me. I lay down what I want in
31:33
Speaker 1: exchange for what you know is best, even when I
31:36
Speaker 1: don't understand, even when it costs me everything. And that's
31:40
Speaker 1: what makes this line so hard for older believers. You've
31:44
Speaker 1: lived through enough to know the weight of unanswered prayers.
31:47
Speaker 1: You've buried loved ones, you've watched children walk away from God.
31:51
Speaker 1: You've experienced betrayal, loss, delay, and silence. You know what
31:56
Speaker 1: it means to say Thy will be done and not
31:58
Speaker 1: get what you hoped for. But you've also seen how
32:02
Speaker 1: God brings beauty from ashes, how mercy often comes disguised
32:06
Speaker 1: as pain, How delay protected you, how closed doors were
32:11
Speaker 1: really divine redirections, How suffering carved out places in your
32:15
Speaker 1: soul where joy now lives. Deeper. This line isn't defeat,
32:20
Speaker 1: its deliverance from the illusion that we know best. Let's
32:24
Speaker 1: go deeper. In the Jewish world view, the will of
32:27
Speaker 1: God wasn't just about events unfolding. It was about righteous
32:31
Speaker 1: alignment with his character. To do God's will was to
32:35
Speaker 1: walk in obedience, humility, and trust, just like Abraham, Moses, Ruth,
32:42
Speaker 1: and David did even when the cost was high. And
32:45
Speaker 1: so Jesus, drawing from that sacred lineage, now invites us
32:49
Speaker 1: to pray, Let my life come into full submission to
32:53
Speaker 1: your design. Let what you desire happen, not what I demand.
32:58
Speaker 1: Let my heart reflect he order, not Earth's chaos. But
33:02
Speaker 1: don't miss this. You're not just praying this for yourself.
33:05
Speaker 1: The Lord's prayer is communal. When you say Thy will
33:09
Speaker 1: be done, you are asking that God's will would be
33:12
Speaker 1: done in your family, in your church, and in your city,
33:16
Speaker 1: in this nation, in generations you may never live to see.
33:20
Speaker 1: You are surrendering the illusion of control, not just over
33:24
Speaker 1: your own life, but over the lives you care about most.
33:28
Speaker 1: And that's hard, but it's holy because God loves them
33:32
Speaker 1: more than you do, and his will, while often mysterious,
33:36
Speaker 1: is always marked by redemptive love. Let's make this practical.
33:39
Speaker 1: To say Thy will be done means you let go
33:43
Speaker 1: of revenge and choose forgiveness. You release control of your
33:46
Speaker 1: adult children and entrust them to God. You stop forcing
33:50
Speaker 1: outcomes and begin asking for obedience. You no longer chase
33:54
Speaker 1: comfort above calling. You trust God when the path turns
33:58
Speaker 1: dark and the map is apears. For some watching this,
34:02
Speaker 1: this line is where the tears begin, because this is
34:07
Speaker 1: the line you choked on at the hospital bed, the
34:10
Speaker 1: one you tried to say through gritted teeth when your
34:13
Speaker 1: heart broke, the one you whispered when the plan changed
34:16
Speaker 1: and life never recovered. If that's you know this, God
34:21
Speaker 1: sees the cost of your surrender, and no tear goes unnoticed,
34:25
Speaker 1: no yes goes unrewarded, no death to self goes without resurrection.
34:29
Speaker 1: Because here's the truth. When you pray Thy Will be done,
34:34
Speaker 1: you are never stepping into nothing. You are stepping into
34:37
Speaker 1: the hands of a God who loved you before you
34:40
Speaker 1: were born, carried you through every storm as a plan
34:43
Speaker 1: that includes glory beyond this world is always working even
34:48
Speaker 1: when he's silent. So say it again, not with fear,
34:51
Speaker 1: but with faith. Thy Will be done. And let peace
34:55
Speaker 1: replace panic, and let trust drown out torment, and let
34:57
Speaker 1: surrender become your strength because His will is better than yours,
35:03
Speaker 1: even when it breaks you, even when it costs you,
35:06
Speaker 1: even when it's nothing like you imagined. It is the
35:10
Speaker 1: turning point of the prayer. The first half has taken
35:13
Speaker 1: you upward to the Father, to Heaven, to the throne,
35:16
Speaker 1: to surrender. But now Jesus does something radically. He pulls
35:20
Speaker 1: heaven down on Earth as it is in heaven. These
35:24
Speaker 1: are not poetic words. They are a blueprint that they
35:27
Speaker 1: are a bridge. They are a summons for Heaven's reality
35:30
Speaker 1: to invade Earth's brokenness. But what does that mean. To
35:35
Speaker 1: understand this line, you must feel the tension in your
35:38
Speaker 1: own soul. You believe in a perfect heaven, but you
35:42
Speaker 1: live in a very imperfect world, a world of funerals,
35:46
Speaker 1: a world of arguments, a world of declining health, fractured families,
35:50
Speaker 1: spiritual dryness, and unfulfilled prayers. And yet Jesus says, don't settle,
35:56
Speaker 1: don't just wait for heaven. Don't just endure the earth.
35:59
Speaker 1: Invite Heath to reign here. This line, spoken by Jesus
36:03
Speaker 1: in a world ruled by Roman swords and temple corruption,
36:07
Speaker 1: wasn't just spiritual wishful thinking. It was a revolutionary invitation,
36:12
Speaker 1: because in Jewish theology, heaven and Earth were never meant
36:16
Speaker 1: to be separate. Genesis began with God walking in the garden.
36:21
Speaker 1: The tabernacle was built so God could dwell with his people,
36:24
Speaker 1: and the prophets foretold a day when the earth shall
36:28
Speaker 1: be filled with the knowledge of the glory of the
36:31
Speaker 1: Lord as the waters cover the sea Habakuk two fourteen.
36:37
Speaker 1: This prayer was Jesus rekindling that flame. He wasn't teaching
36:40
Speaker 1: his disciples to escape earth. He was teaching them to
36:44
Speaker 1: transform it. When you pray on earth as it is
36:47
Speaker 1: in heaven, you're not begging for perfection, You're asking for alignment.
36:51
Speaker 1: Heaven is the realm where God's will is obeyed instantly.
36:56
Speaker 1: His glory is seen clearly, His justice is complete, joy
37:00
Speaker 1: is full, his peace is unbroken. You're saying, let that
37:04
Speaker 1: be true in me here, Let my life reflect Heaven's
37:07
Speaker 1: order in this world's chaos. You're not just waiting for
37:10
Speaker 1: heaven after death. You're inviting it into every moment of life.
37:16
Speaker 1: But for the older believer, this line hits differently because
37:20
Speaker 1: you've seen how not like Heaven this world is. You've
37:24
Speaker 1: walked hospital corridors, You've heard the silence after good byes.
37:28
Speaker 1: You've watched churches divide, people drift, families collapse, and Jesus
37:33
Speaker 1: still dares to teach a pray this on earth as
37:36
Speaker 1: it is in heaven. Latyr name wa Why because you
37:40
Speaker 1: are not powerless. You carry the Holy Spirit, and the
37:43
Speaker 1: Spirit is the down payment of Heaven already placed within you.
37:48
Speaker 1: What does this look like? Practically? It means forgiving someone
37:52
Speaker 1: even when it hurts, speaking truth with love when the
37:55
Speaker 1: world celebrates lies, Creating peace in your home when bitterness
38:00
Speaker 1: wants to reign, Praying over your children and grandchildren not
38:05
Speaker 1: with fear, but with heaven born faith. Choosing humility when
38:10
Speaker 1: pride would be easier, worshiping in pain, serving without applause.
38:14
Speaker 1: These are not small things. These are the ways Heaven
38:18
Speaker 1: lands on Earth. And in moments you least expect it,
38:22
Speaker 1: you'll feel it. That unexplained peace in the middle of
38:25
Speaker 1: your storm, that nudge to reach out and restore what
38:29
Speaker 1: was broken, That moment in prayer where God feels close again,
38:33
Speaker 1: that quiet knowing that your walking in obedience, even if
38:37
Speaker 1: no one sees it. That is Heaven brushing against Earth.
38:41
Speaker 1: That is God reminding you you are not forgotten. I
38:46
Speaker 1: am still building my kingdom and you're part of it.
38:49
Speaker 1: Let's go deeper. The line on earth as it is
38:52
Speaker 1: in Heaven is not passive. It's a summoning of responsibility.
38:57
Speaker 1: Because if you're praying for Heaven to touch Earth, then
39:00
Speaker 1: you're also asking to be a vessel, and that's not
39:03
Speaker 1: always comfortable. You may be the one God uses to
39:06
Speaker 1: bring Heaven into that hard conversation, that broken relationship, that
39:11
Speaker 1: difficult child, that fragile church, that heavy hospital room. You
39:16
Speaker 1: are not retired in the spirit, You are not too
39:19
Speaker 1: old to carry his presence. Moses was eighty when he
39:23
Speaker 1: heard God's voice in the Burning bush. Anna the prophetess
39:26
Speaker 1: was elderly when she held the christ Child and prophesied.
39:31
Speaker 1: God has always entrusted Heaven's echo to those who know
39:35
Speaker 1: the weight of years. So when you pray on earth
39:39
Speaker 1: as it is in heaven, you are asking to be used,
39:43
Speaker 1: to be refined, to be filled, to be aligned. And
39:47
Speaker 1: the more you say it, the more it rewrites you.
39:50
Speaker 1: Let's slow it down, Say it with reverence, on earth
39:54
Speaker 1: as it is in heaven. Let it become your daily rhythm,
39:57
Speaker 1: and let it change how you speak, how you respond,
40:01
Speaker 1: how you pray, how you endure. Because the more Heaven
40:04
Speaker 1: lives in you, the more Earth begins to change around you.
40:08
Speaker 1: There comes a point in life when the prayers shift,
40:11
Speaker 1: you stop asking for more and start asking for enough.
40:15
Speaker 1: The ambition fades, the striving slows, and all you want
40:20
Speaker 1: now is is provision for to day, peace, for to
40:23
Speaker 1: day strength, for to day answers for today. And that's
40:26
Speaker 1: where this line speaks, Give us this day our daily bread.
40:31
Speaker 1: It sounds simple, but for anyone who's ever laid awake
40:34
Speaker 1: at three a m. Worried about the future, this line
40:38
Speaker 1: becomes everything. Let's slow it down. Give The posture of
40:42
Speaker 1: this prayer is dependence. You're not earning, you're not manipulating it.
40:46
Speaker 1: You're not forcing, you're receiving. You're admitting your limits. You're
40:50
Speaker 1: confessing that no matter how hard you've worked, no matter
40:53
Speaker 1: how long you've lived, you still need the giver us.
40:57
Speaker 1: This isn't just about you, it's into You're asking not
41:01
Speaker 1: just for your needs, but for the single mother, the
41:04
Speaker 1: widower down the street, the missionary you supported, your grandchildren,
41:09
Speaker 1: the stranger who doesn't know how to pray at all.
41:12
Speaker 1: Us means the body this day, not tomorrow, not next year,
41:16
Speaker 1: not a five year plan, but to day. God is
41:19
Speaker 1: trying to teach your heart to stop dragging the future
41:22
Speaker 1: into the present, to trust him, one sunrise at a time,
41:27
Speaker 1: of daily bread, not luxuries, not excess, just the nourishment
41:32
Speaker 1: of enough at This is the anti anxiety prayer, the
41:35
Speaker 1: holy pause that resenters the mind on God's faithful rhythm.
41:40
Speaker 1: But to really understand this line, we must go back
41:43
Speaker 1: back to the wilderness, back to the Israelites, newly freed
41:47
Speaker 1: from Egypt, wandering through barren land. Anxious, panicked, unsure, they grumbled, worried,
41:55
Speaker 1: they die in hunger, and God responded not with grand
41:58
Speaker 1: banquets or lifelong security, but with manner bred from heaven.
42:03
Speaker 1: Then the Lord said to Moses, behold, I will rain
42:07
Speaker 1: bread from heaven for you, and the people shall go
42:09
Speaker 1: out and gather a day's portion every day Exodus sixteen four.
42:16
Speaker 1: But here was the rule, only gather enough for to
42:19
Speaker 1: die if they tried to hoard it, if they stored
42:22
Speaker 1: it up just in case it would rot. God was
42:25
Speaker 1: teaching them something deeper than nutrition. He was teaching them
42:29
Speaker 1: to trust. And here's the stunning part. At the Hebrew
42:33
Speaker 1: word for manner means what is it. That's how provision feels.
42:37
Speaker 1: Sometimes you don't even recognize it as an answer. It
42:41
Speaker 1: shows up disguised as a conversation, a moment, a piece
42:45
Speaker 1: a scripture you've read a hundred times that suddenly comes alive.
42:49
Speaker 1: It's enough for the moment, but not enough to see
42:52
Speaker 1: the whole picture. That's the heart of this prayer. Give
42:56
Speaker 1: me just what I need, even if I don't understand
42:59
Speaker 1: what it is right now. For older believers, this hits
43:02
Speaker 1: deep because you've seen savings fade, You've watched the body
43:06
Speaker 1: weaken it, You've buried providers outlive pensions, faced health scares.
43:11
Speaker 1: You know the fear of lack. You've also known what
43:13
Speaker 1: it feels like to stretch a small check through an
43:16
Speaker 1: entire month, to smile through the silence when no one
43:20
Speaker 1: knows what you're carrying, to get through a day you
43:23
Speaker 1: didn't think you'd survive, and realize that grace showed up
43:27
Speaker 1: after all. Daily bread is no longer a metaphor to you.
43:30
Speaker 1: It's a life line. But here's the deeper truth. This
43:33
Speaker 1: prayer isn't just about physical bread. It's also about spiritual nourishment.
43:38
Speaker 1: Jesus said, man shall not live by bread alone, but
43:43
Speaker 1: by every word that proceeds from the mouth of God
43:47
Speaker 1: Matthew four four. And again, I am the bread of life.
43:51
Speaker 1: Whoever comes to me shall not hunger. John six thirty five.
43:58
Speaker 1: You are asking in this prayer feed my body, feed
44:02
Speaker 1: my soul, feed my heart when it's tired, feed my
44:06
Speaker 1: faith when it's dry, feed my hope when it's fragile.
44:09
Speaker 1: You're saying, God, you are my portion, not because you
44:13
Speaker 1: gave me everything I asked for, but because you've always
44:17
Speaker 1: given me what I needed. Let's make it practical. When
44:21
Speaker 1: you pray this line, you're asking God to be lord
44:24
Speaker 1: of your meals, your money, your moments, your marriage, your
44:28
Speaker 1: mental health, your mood. You're surrendering the urge to panic.
44:32
Speaker 1: You're letting go of tomorrow's worries, and you're receiving to
44:35
Speaker 1: day's gift. You may not see a feast in front
44:38
Speaker 1: of you, but if you're breathing, if you have light,
44:42
Speaker 1: if your spirit still stirs when his name is spoken,
44:46
Speaker 1: then to day you've been fed, even if just enough,
44:49
Speaker 1: and especially just enough, because that's where trust is formed.
44:53
Speaker 1: So pray it slowly. Let it shape your days, Let
44:57
Speaker 1: it shift your worry, let it restore your gratitude. Give
45:01
Speaker 1: us this day our daily bread. He has not failed
45:06
Speaker 1: you yet he will not start to day. There are
45:09
Speaker 1: few things heavier than a memory that won't let you go.
45:13
Speaker 1: The regret of what you did, the silence after what
45:17
Speaker 1: you said, the years you wish you could relive but can't.
45:21
Speaker 1: And if we're honest, many Christians, especially in later years,
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Speaker 1: carry private burdens of guilt. They've never spoken out loud.
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Speaker 1: They sit in church and smile, but inside they ask,
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Speaker 1: have I truly been forgiven? Or worse, have I truly
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Speaker 1: forgiven them? That's what makes this line so sacred, so piercing.
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Speaker 1: Forgive us our debts as we forgive our debtors. This
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Speaker 1: is not just a prayer, It is a mirror. It
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Speaker 1: reflects the state of your soul before God and your
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Speaker 1: heart toward others. Let's start with that first word, forgive.
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Speaker 1: The Greek word used here a fame, means to release,
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Speaker 1: to send away, to cancel a debt completely. It is
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Speaker 1: the language of accounting, not just emotion. In Jewish thought,
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Speaker 1: sin was a weight, a debt owed to God's holiness,
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Speaker 1: and the only way that debt could be cleared was
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Speaker 1: through sacrifice, through the blood of animals at the altar,
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Speaker 1: through the smoke rising from burnt offerings, through the day
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Speaker 1: of Atonement once a year, when one man, the high priest,
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Speaker 1: would step into the Holy of Holies on behalf of everyone.
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Speaker 1: It was a cycle year after year, sin, debt, sacrifice, hope.
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Speaker 1: And then Jesus came. And when he taught this line,
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Speaker 1: he had not yet gone to the cross, which means
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Speaker 1: when he said to forgive us our debt, he was
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Speaker 1: already preparing to pay them. He didn't just teach about forgiveness,
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Speaker 1: He was planning to be the sacrifice. This changes everything,
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Speaker 1: because forgiveness isn't casual, it's not cheap, it's not easy.
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Speaker 1: It cost Jesus his blood. So when you pray this line,
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Speaker 1: you're not just asking for a feeling. You are reaching
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Speaker 1: back to the Cross, to the moment when your entire debt, past, present,
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Speaker 1: and future was stamped paid in full. But let's be honest.
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Speaker 1: For many older believers, forgiveness isn't a theological issue, and
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Speaker 1: it's a personal one. There are things you carry that
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Speaker 1: no sermon ever healed. The abortion no one knows about,
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Speaker 1: the child you drove away with harsh words, the affair
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Speaker 1: you still regret, the years you were cold, angry or absent,
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Speaker 1: the prayers you stopped praying, the people you judged instead
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Speaker 1: of loved. And you wonder, can God really forgive me
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Speaker 1: for that? The answer is yes, because when you confess,
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Speaker 1: you don't surprise him. You free yourself. If we confess
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Speaker 1: our sins, this is faithful and just to forgive us
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Speaker 1: what verse John one nine. Your forgiveness is not based
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Speaker 1: on your record. It's based on Christ's righteousness, and his
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Speaker 1: record is perfect. But the line doesn't stop there. As
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Speaker 1: we forgive our debtors, Now the mirror turns because we
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Speaker 1: all have people who owe us. They owe you an apology,
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Speaker 1: They owe you an explanation. They owe you years, they stole,
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Speaker 1: they owe you peace, they shattered, they owe you something,
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Speaker 1: And Jesus says, let them go, not because they deserve it,
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Speaker 1: but because you have been forgiven more. This is where
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Speaker 1: it gets uncomfortable, because forgiveness feels like losing, like weakness,
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Speaker 1: like letting them get away with it. But that's not
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Speaker 1: what forgiveness is. Forgiveness is not saying what they did
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Speaker 1: was okay. It's saying I will no longer be chained
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Speaker 1: to it. It's not letting them off the hook. It's
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Speaker 1: placing them in God's hands and removing yourself from the
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Speaker 1: role of judge. And forgiveness is a poison you drink
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Speaker 1: hoping the other person gets sick, but in reality, you
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Speaker 1: tour the one dying. And so Jesus knew this. That's
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Speaker 1: why this line is the only part of the prayer.
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Speaker 1: He explained again immediately after finishing, for if you forgive
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Speaker 1: others their trespasses, your heavenly Father will also forgive you.
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Speaker 1: But if you do not forgive others, neither will your
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Speaker 1: Father forgive your trespasses. Matthew six fourteen to fifteen. That's
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Speaker 1: not a threat. It's a reality of the heart. You
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Speaker 1: cannot receive God's grace while gripping some one else's guilt.
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Speaker 1: So here's the honest question. Who do you need to
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Speaker 1: release that The father who never said I love you,
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Speaker 1: the sibling who betrayed you over money, the friend who
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Speaker 1: left you in crisis, the child who hasn't called in years,
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Speaker 1: the ex spouse who wounded you with silence. Forgiveness may
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Speaker 1: not start with a feeling. It may start with a
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Speaker 1: prayer like God, I don't want to forgive, but I
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Speaker 1: want to be willing help me take the first step,
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Speaker 1: and he will. Because when you forgive, you get your
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Speaker 1: peace back. You sleep better, you pray clearer, you begin
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Speaker 1: to feel again, You become free. Forgiveness doesn't mean forgetting.
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Speaker 1: It means choosing not to hold it against them. It
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Speaker 1: means you live as someone whose debts have been erased,
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Speaker 1: and who refuses to chain others to theirs. So say
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Speaker 1: it again, slowly, forgive us our debts as we forgive
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Speaker 1: our debtors. Let it cleanse you, let it release them,
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Speaker 1: Let it lift the weight off both sides of the chain.
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Speaker 1: You don't have to carry it any more. This is
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Speaker 1: the line whispered in the middle of the night, when
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Speaker 1: the thoughts start circling, when fear comes in like a flood,
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Speaker 1: when temptation doesn't look like something wild, but something quiet
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Speaker 1: and easy to justify. This is the prayer of the
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Speaker 1: battlefield's soul. Lead us not into temptation, but deliver us
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Speaker 1: from evil. These words are not poetic fluff. They are
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Speaker 1: a cry for survival, a cry to be kept, a
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Speaker 1: cry to not be left alone when the darkness rises again.
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Speaker 1: But let's ask the question you've probably wondered. Does God
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Speaker 1: lead us into temptation? Would Jesus teach us to ask
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Speaker 1: the Father not to do something he never would? Let's
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Speaker 1: go to the Greek. The word peyrasmos, translated here as temptation,
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Speaker 1: carries a dual meaning. It can mean temptation, as in
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Speaker 1: the enticement to sin. It can also mean testing or trial,
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Speaker 1: approving of one's character. So when Jesus teaches us to
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Speaker 1: pray lead us not into temptation, he's not implying God
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Speaker 1: tricks us into sin. He's saying, Lord, don't let me
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Speaker 1: walk into testing that I'm not ready for. Don't let
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Speaker 1: me enter traps I can't see, don't let me fall
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Speaker 1: when I think I'm strong, Because let's be real, temptation
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Speaker 1: doesn't stop just because you're older. In fact, it gets
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Speaker 1: more subtle. You're not drawn to the same reckless impulses
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Speaker 1: as you were at twenty. But now the temptations come
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Speaker 1: in new robes. Bitterness, resentment, self pity, emotional numbness, judgment
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Speaker 1: toward younger generations, cynicism disguised as wisdom, giving up because
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Speaker 1: it's too late to change. And these are just as
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Speaker 1: dangerous because they eat you from the inside out. That's
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Speaker 1: why this line matters so deeply. You're not just asking
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Speaker 1: God to protect you from temptation. You're asking him to
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Speaker 1: guide your feet before you even get close to it.
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Speaker 1: You're asking for early warnings, for red flags, for shut doors.
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Speaker 1: You're asking him to take you the long way around
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Speaker 1: if it means avoiding what would destroy you. And then
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Speaker 1: comes the second part, but deliver us from evil. This
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Speaker 1: is more than a general plea for safety. The Greek
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Speaker 1: word here ponachou, can be translated either as evil ill
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Speaker 1: in general or the evil one specifically. You're asking God,
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Speaker 1: keep me from Satan's traps, rescue me from demonic whispers,
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Speaker 1: tear me out of the grip of anything that would
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Speaker 1: ruin my soul. You are acknowledging something most people ignore.
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Speaker 1: You are in a war. Paul said it best we
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Speaker 1: wrestle not against flesh and blood, but against principalities, against powers,
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Speaker 1: against the spiritual forces of evil in the heavenly realms
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Speaker 1: Ephesians six twelve. This is not superstition, This is reality.
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Speaker 1: There is an enemy who hates your peace, who wants
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Speaker 1: your last years to be filled with fear, confusion, isolation,
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Speaker 1: and regret. But the same God who delivered you before
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Speaker 1: through divorce, through sickness, through bankruptcy, through depression, is still
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Speaker 1: your deliverer. Now let's talk practically. When you pray this line,
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Speaker 1: you are in vieing God into your mind. You are saying, Lord,
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Speaker 1: guard my thoughts to day, keep me from rehearsing old wounds,
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Speaker 1: protect me from emotional spirals, help me recognize the enemy's
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Speaker 1: voice before I obey it. You're also inviting God into
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Speaker 1: your choices, the places you go, the conversations you entertain,
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Speaker 1: the shows you watch, the decisions you make out of
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Speaker 1: fatigue or fear. But this line is also a prayer
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Speaker 1: for your family. Deliver us from evil. You are standing
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Speaker 1: in spiritual authority over your household, even if they don't pray,
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Speaker 1: even if they're far from God. You're asking cover my children,
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Speaker 1: protect my grandchildren, deliver them from snares I can't even see.
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Speaker 1: Let the blood of Jesus be a shield they didn't
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Speaker 1: know they needed. That's what praying this prayer does. It
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Speaker 1: reminds Heaven that you are still standing watch. And let's
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Speaker 1: not forget the example of Jesus himself. After his baptism.
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Speaker 1: He was led by the spirit into the wilderness to
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Speaker 1: be tempted by Satan for forty days. But he didn't
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Speaker 1: fall Why because every time the enemy whispered, Jesus answered
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Speaker 1: with the word. He showed us the way out. That's
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Speaker 1: what this prayer is really asking for. When I'm in
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Speaker 1: the wilderness, bring the word back to my lips and
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Speaker 1: give me clarity in the confusion. Keep me from falling asleep,
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Speaker 1: spiritually lead me out. You may feel tired, weary, you
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Speaker 1: may not feel like a spiritual warrior. But if you're
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Speaker 1: still praying, you're still fighting. And this line spoken with
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Speaker 1: sincerity puts angels on assignment. It shakes off shame, It
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Speaker 1: opens the escape hatchet. It breaks the agreement with fear.
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Speaker 1: So say it slowly, even through trembling lips. Lead us
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Speaker 1: not into temptation, but to darn, to dee us, and
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Speaker 1: lestinde tatailer is my de So deliver us from evil.
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Speaker 1: You're not alone in the battle. You never have been.
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Speaker 1: There's a reason many churches, especially in America, still end
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Speaker 1: the Lord's Prayer with this final doxology, for Thine is
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Speaker 1: the Kingdom and the power and the glory forever Amen.
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Speaker 1: Even though some ancient manuscripts do not include it, this
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Speaker 1: line was passed down by the early Church and carried
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Speaker 1: through generations as a crescendo, an irruption of faith after
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Speaker 1: the petition, surrender and spiritual warfare. And perhaps most powerfully,
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Speaker 1: it reminds us who is on the throne. Because after
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Speaker 1: you've prayed Father and remembered, you're not abandoned, hallowed and
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Speaker 1: realigned your priorities, that thy kingdom, and surrendered your agenda, daily,
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Speaker 1: bred and trusted again for to day, forgive and laid
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Speaker 1: down your guilt, and you your grudges, deliver and remember
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Speaker 1: the war behind the curtain. You need one final declaration
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Speaker 1: that gathers it all in a single cry, yours, not mine,
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Speaker 1: your kingdom, your power, your glory forever, Let's go deeper.
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Speaker 1: Thine is the kingdom in a world that celebrates empires,
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Speaker 1: platforms and personal branding. This is a spiritual reset. You
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Speaker 1: are saying, I don't need to be in control, I
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Speaker 1: don't need to build my own legacy, and I don't
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Speaker 1: need to be remembered. The kingdom belongs to God, it
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Speaker 1: always has and that means your life is safe in
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Speaker 1: his hands. You are part of something eternal, something unshakable,
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Speaker 1: and the power. This reminds you that you are not
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Speaker 1: the source, not the source of strength, not the source
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Speaker 1: of healing, not the source of provision, not the source
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Speaker 1: of change. You don't have to carry it all. You
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Speaker 1: don't have to fix everything, you don't have to save
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Speaker 1: the people you love, because the power is his. The
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Speaker 1: word in Greek is dunamis, from which we get dynamite.
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Speaker 1: This is resurrection power, chain breaking power, peace giving power,
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Speaker 1: and it's available to you, but it doesn't belong to
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Speaker 1: you and the glory. Oh how much heartache would we
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Speaker 1: avoid if we stopped reaching for what only belongs to God.
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Speaker 1: So many sins are rooted in this one impulse to
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Speaker 1: be seen, to be honored, to be right, to be admired.
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Speaker 1: But in this prayer we say no, all glory belongs
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Speaker 1: to you. All the beauty of your life. Every answered prayer,
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Speaker 1: every healed wound, every act of obedience, is not meant
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Speaker 1: to terminate on you. It's meant to reflect Him forever.
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Speaker 1: Because this isn't a passing truth that. This isn't seasonal, emotional,
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Speaker 1: or situational. This is eternal. The Lord's prayer is not
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Speaker 1: just a tool for this life. It's a preparation for
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Speaker 1: the next. Because one day you will see the Kingdom
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Speaker 1: in full. You will stand in the power of his presence,
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Speaker 1: you will witness the glory of his face, and every
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Speaker 1: line of this prayer will feel like prophecy fulfilled. Amen
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Speaker 1: not a religious signal that you're done talking, not a tradition,
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Speaker 1: but a word that means, so be it, Let it
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Speaker 1: be established. Yes, Lord, I believe it. When you say
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Speaker 1: Amen at the end of this prayer, you're signing your name,
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Speaker 1: you're saying this is not just recitation, this is reality.
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Speaker 1: I believe every word. So now breathe, let your heart
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Speaker 1: be still, and let's pray it with full revelation. The
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Speaker 1: Lord's prayer prayed anew, Thou Father, not a distant deity,
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Speaker 1: but the near, tender listening one who fart in heaven,
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Speaker 1: above us, beyond us, yet still choosing to dwell within us,
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Speaker 1: and hallowed be thy name, Holy, sacred, unmatched. Let every
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Speaker 1: thought in us bow before you thy kingdom, cut not
1:00:00
Speaker 1: my kingdom, and not my way. Let Heaven rule here
1:00:04
Speaker 1: in me, in my home, in my world, Thy will
1:00:06
Speaker 1: be done, even when it costs, even when it hurts.
1:00:09
Speaker 1: Your will over mine on earth as it is in heaven.
1:00:13
Speaker 1: Let this ground become sacred. Let my days reflect your glory.
1:00:18
Speaker 1: Let your peace invade my chaos. Give us this day
1:00:21
Speaker 1: our daily bread. I release tomorrow, I receive to day.
1:00:25
Speaker 1: Nourish my body, mind, and spirit again. Forgive us our debts,
1:00:29
Speaker 1: Wipe the slate clean and burden my soul. Remind me
1:00:33
Speaker 1: I'm not my worst day. As we forgive our debtors,
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Speaker 1: I release them now, I lay down the grudge. I
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Speaker 1: choose freedom over resentment. Lead us not into temptation. Guard
1:00:44
Speaker 1: my thoughts, order my steps, Spare me from the path
1:00:47
Speaker 1: that would destroy me, but deliver us from evil, Cover me,
1:00:51
Speaker 1: rescue me. Fight for me, for thine is the kingdom.
1:00:54
Speaker 1: You are the rightful king and the power. Dash dash,
1:00:57
Speaker 1: and nothing is too hard for you. When the glory,
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Speaker 1: all beauty, all praise, all victory is yours forever, dashdash now,
1:01:05
Speaker 1: and for eternity, Amen, dashdash, So be it. If you
1:01:09
Speaker 1: watch this far, it means something sacred. It means you
1:01:12
Speaker 1: are hungry for the word of God. And in that understanding,
1:01:16
Speaker 1: watch Jesus Parables explained like never before in the next video.
1:01:21
Speaker 1: It will change the way you hear him speak. Stay bless,