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The Divine Intention and Will Goes Beyond the Human Ability to Conceive and Grasp It · Sri Aurobindo Studies

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  We try to judge situations and events from our human
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  understanding. We do not generally see the
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  chain of cause and effect that led to a specific circumstance,
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  nor the impact of the result that we observe on future
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  events. We see things from our own
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  narrow egoistic viewpoint and judge them based on our own
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  desires, wishes, or trained ways of analysing them.
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  Even when we try to see behind the external action to the
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  hidden sense, we use our human mode of understanding to
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  interpret what we are seeing. We speak of the law of karma as
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  if there is some kind of immediate or eventual direct
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  retribution to someone who does something we judge to be wrong
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  or immoral. Conversely, we expect an
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  eventual reward for someone who does what we judge to be
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  positive actions. Yet the law of karma is clearly
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  not so neatly organized as to fit into our limited judgment
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  frame. In his book Rebirth and Karma,
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  for instance, Srioro Bindo describes the lines of karma and
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  the higher lines of karma in terms that differ greatly from
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  the popular notions about how karma operates.
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  The divine creation moves on different timelines and with
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  vastly different purposes than what any individual can see from
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  his own limited lifetime and standpoint.
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  When we look at the time frames needed for the evolutionary
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  process alone, consisting of billions of years, and try to
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  compare it to the motives and actions we can conceptualize in
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  our short span of years, which do not even represent a rounding
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  error in the scale of the Universal Manifestation, we
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  quickly realize that we are not in a position to judge any of
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  these things as long as we remain anchored to our small,
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  comfortable and limited human forms of understanding.
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  Where does this leave us in our attempt to grow spiritually and
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  align ourselves with the Divine Will?
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  At that point, when we surrender our attempt to define God by our
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  mental conceptions, we begin to act from the higher wisdom based
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  in aspiration, receptivity and the deeper faith that is the
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  light of the soul shining through our limited human
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  mentality and vital nature. Srioro Bindu observes quote, The
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  ways of the Divine are not like those of the human mind or
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  according to our patterns, and it is impossible to judge them
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  or to lay down for him what he shall or shall not do.
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  For the Divine knows better than we can know, if we admit the
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  Divine at all. Both true reason and bhakti seem
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  to me to be at one in demanding implicit faith and surrender.
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  End Quote Reference Sri Aurobindo, Bases of Yoga,
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  Chapter 2 Faith, Aspiration Surrender page 23.