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Dis-obedient Ninjas · Da FLEXX...

• 0:01
  Speaker 1: Let's get it.
• 0:02
  Speaker 2: Welcome to the Flex right.
• 0:06
  Speaker 1: Here on Spreaker. Glad to have you back with us
• 0:32
  Speaker 1: on today.
• 0:34
  Speaker 2: Last time we met, we talked a little bit about
• 0:37
  Speaker 2: They Eat Your Sin. I don't know if you've listened
• 0:40
  Speaker 2: to that episode, but if you have not, please take
• 0:43
  Speaker 2: out time and go back and listen to that episode.
• 0:48
  Speaker 1: The reason being is because.
• 0:52
  Speaker 2: If we know who we are now in this time,
• 0:55
  Speaker 2: and this is evident everywhere, and people know, and there
• 0:57
  Speaker 2: are still people that get out and try to reject
• 1:00
  Speaker 2: it and whatever but that's fine too because uh yahoo
• 1:03
  Speaker 2: is in the mix now so you you're not really
• 1:05
  Speaker 2: dealing with his children uh as far as us trying
• 1:10
  Speaker 2: to uh plan something or plot something or any of
• 1:14
  Speaker 2: that we don't need to do anything but educate ourselves
• 1:17
  Speaker 2: to who we are to this knowledge of what they've
• 1:19
  Speaker 2: taken from us because in rejecting this knowledge we are
• 1:23
  Speaker 2: rejecting our inheritance somebody needs to hear that uh the
• 1:28
  Speaker 2: the The hirelings told you on yesterday about.
• 1:31
  Speaker 1: This blessing, blessing, blessing.
• 1:33
  Speaker 2: The father is going to bless you and he's going
• 1:35
  Speaker 2: to open up the windows of heaven and do all
• 1:36
  Speaker 2: of these things. He's trying to do that in this hour.
• 1:41
  Speaker 2: In this hour, but you don't know who you are.
• 1:48
  Speaker 2: That is why they keep us in the dark. See,
• 1:51
  Speaker 2: if you keep us in the dark, you keep us sinning.
• 1:55
  Speaker 2: You keep us going against the father. And what is
• 1:58
  Speaker 2: sin to any Christians out there? Sin is not smoking
• 2:01
  Speaker 2: cigarettes and drinking alcohol and all of these things. That's
• 2:06
  Speaker 2: not sin. Those things can lead to sin. Now, anything done,
• 2:11
  Speaker 2: you overdo anything is going to be a bad thing
• 2:14
  Speaker 2: for you.
• 2:15
  Speaker 1: But sin, the very definition of sin in the scriptures
• 2:19
  Speaker 1: is sin is transgressing the law. But what is transgressing?
• 2:26
  Speaker 1: Transgressing is going against. Not keeping. Living in contrary to.
• 2:35
  Speaker 1: So sin is transgressing the law, going against what the
• 2:40
  Speaker 1: father told us, not keeping the commandments. Not keeping his statutes,
• 2:46
  Speaker 1: his ordinances, not keeping the things that he told us
• 2:50
  Speaker 1: to do, not doing disobedience. That's sin. So when you're
• 3:00
  Speaker 1: Christianity in telling you that smoking and drinking and things
• 3:04
  Speaker 1: like that, I'm not saying that some of those things
• 3:07
  Speaker 1: aren't sinful because the more you do something, if you
• 3:10
  Speaker 1: drink alcohol and you go home and punch your wife
• 3:12
  Speaker 1: in the face, bro, you sinning. You don't need to drink.
• 3:19
  Speaker 1: But if the next man, if he can drink, maintain
• 3:23
  Speaker 1: himself and still keep on with his life and and
• 3:26
  Speaker 1: the alcohol doesn't interfere with yahuwah and the calling that
• 3:29
  Speaker 1: he has on his life he can keep everything in
• 3:31
  Speaker 1: moderation then he's not sinning now he may be sinning
• 3:35
  Speaker 1: in another area but that drinking is not causing him
• 3:40
  Speaker 1: is not uh it's not a sin in itself and
• 3:46
  Speaker 1: when you overindulge and it causes you to do things
• 3:49
  Speaker 1: but see christianity And not telling you that and not
• 3:52
  Speaker 1: explaining that, Christianity puts handcuffs on you. And when you
• 3:57
  Speaker 1: see somebody that just, you just saw him in church
• 4:00
  Speaker 1: on last Sunday, but here it is Thursday and I'm
• 4:06
  Speaker 1: running into him coming out of the liquor store and
• 4:08
  Speaker 1: he trying to hide what he got in his bag.
• 4:10
  Speaker 1: Come on, man.
• 4:12
  Speaker 2: He feels bad. And so, you know how we are.
• 4:17
  Speaker 2: Instead of trying to help the brother or pray for
• 4:19
  Speaker 2: the brother, we put it out in the community. So
• 4:22
  Speaker 2: now everybody thinks that this brother is a sinner. But
• 4:25
  Speaker 2: remember what sin is. Christianity puts chains on you. The
• 4:29
  Speaker 2: Torah sets you free. Sin is a transgression of the law.
• 4:36
  Speaker 2: Sin is disobedience, going against what the father said. If
• 4:42
  Speaker 2: anybody hasn't seen it by now, I watched, had the
• 4:47
  Speaker 2: privilege of watching, and it really, it really enlightened me
• 4:53
  Speaker 2: on a lot of things. But I watched, and I
• 4:56
  Speaker 2: know it was AI. So let me say that. Let
• 4:58
  Speaker 2: me start by saying, I know that it was AI generated.
• 5:02
  Speaker 2: And I know who controls the AI. Because now with
• 5:05
  Speaker 2: all of this, these AI movies, biblical movies, so to speak,
• 5:10
  Speaker 2: everybody in there is white.
• 5:13
  Speaker 1: I may have seen one black guy in there, but, but, but,
• 5:16
  Speaker 1: you know, I know.
• 5:18
  Speaker 2: So, and if you know, then, uh, you can kind
• 5:22
  Speaker 2: of look at the movie and get the meaning of
• 5:24
  Speaker 2: the movie and not be thrown off by the, what
• 5:27
  Speaker 2: they want to throw us off with, with skin color
• 5:29
  Speaker 2: and things of that nature. But, uh, I watched the
• 5:33
  Speaker 2: movie of Enoch and it was a really an eye opener.
• 5:36
  Speaker 2: If you haven't seen it, uh, by all means it's
• 5:39
  Speaker 2: on YouTube, just Google it. Uh, I think it's like
• 5:43
  Speaker 2: a couple of hours long. There are a lot of
• 5:44
  Speaker 2: things out there now, uh, chronicles and, and all of that.
• 5:48
  Speaker 2: But this thing was the movie. It was the movie
• 5:50
  Speaker 2: of Enoch. And I thought it was really, uh, it
• 5:55
  Speaker 2: was an eye opener for me. And in, in the
• 5:57
  Speaker 2: sense that it actually, and I've read Enoch, not the
• 6:00
  Speaker 2: entire book because it's, it's a lot. And, uh, it's
• 6:04
  Speaker 2: a lot, but in watching the animation on screen, it, uh,
• 6:13
  Speaker 2: kind of showed me what all of this is it
• 6:14
  Speaker 2: gave me the big picture as to where in the
• 6:18
  Speaker 2: just reading it I have to use my imagination but
• 6:21
  Speaker 2: in seeing this on the screen it actually told me
• 6:25
  Speaker 2: hey this is this is what we're up against this
• 6:28
  Speaker 2: is how it started this is what we're up against
• 6:30
  Speaker 2: and this is who Enoch was this is how Yahuwah
• 6:33
  Speaker 2: chose him how he used him uh and then in
• 6:36
  Speaker 2: looking at Enoch's story on the big screen with the
• 6:41
  Speaker 2: giants pardon me and put a lot more things into
• 6:46
  Speaker 2: perspective about how they lie about everything.
• 6:50
  Speaker 1: There are no such thing as dinosaurs. They're hiding Nephilim bones.
• 6:55
  Speaker 1: They're hiding the colossi bones of the Nephilim children, the
• 7:01
  Speaker 1: fallen angels' children, how they pillage and destroy the earth.
• 7:07
  Speaker 2: And, you know, it's kind of crazy because the book
• 7:12
  Speaker 2: of Luke tells us that As it was in the
• 7:15
  Speaker 2: days of Noah, so shall it be when the Son
• 7:20
  Speaker 2: of Man appears. Meaning in the end times. So we
• 7:24
  Speaker 2: very well may see a Nephilim. I don't know, but
• 7:29
  Speaker 2: if you have time, go and check out the YouTube account.
• 7:34
  Speaker 2: And it's AI generated. So let me, you know. We
• 7:38
  Speaker 2: do know the colors of the people. And the reason
• 7:41
  Speaker 2: I say that, the angels... Now, I don't know what
• 7:44
  Speaker 2: color the angels are, but I would assume that a
• 7:47
  Speaker 2: fair skinned or white skin would be more.
• 7:52
  Speaker 1: Believable.
• 7:53
  Speaker 2: Why? Because we do know we have an account that Adam,
• 7:58
  Speaker 2: the first man, was made from the dust of the ground.
• 8:02
  Speaker 1: All right.
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  Speaker 2: And this is where you get this this amber color,
• 8:07
  Speaker 2: this dark color, reddish hue, Negro color from the dust
• 8:12
  Speaker 2: of the earth. But it didn't, I don't know, and
• 8:15
  Speaker 2: maybe I didn't read it somewhere. I don't know where
• 8:19
  Speaker 2: the angels, if they were created from the dust of
• 8:23
  Speaker 2: the earth. I would think not. So that would lead
• 8:27
  Speaker 2: me to believe that they would have, if they're made
• 8:29
  Speaker 2: of light, then they would have a fair complexion. Which
• 8:33
  Speaker 2: is why at the end of the movie, if you
• 8:36
  Speaker 2: ever read Enoch, I believe it was Methuselah came in
• 8:41
  Speaker 2: and grabbed enoch.
• 8:42
  Speaker 1: And said hey come look at this child that's been
• 8:44
  Speaker 1: born into the family.
• 8:46
  Speaker 2: His name was noah and they said he had the
• 8:48
  Speaker 2: he looked like uh one of the children of the
• 8:51
  Speaker 2: fallen angels why because being of the earth being uh
• 8:56
  Speaker 2: created born of the earth you're gonna have brown skin
• 8:59
  Speaker 2: you're gonna have brown eyes you're gonna have black hair
• 9:03
  Speaker 2: woolly hair right uh not so with with noah Noah had,
• 9:10
  Speaker 2: they said he looked like an angel or he looked
• 9:13
  Speaker 2: like one of the children of the angel. So Noah
• 9:16
  Speaker 2: was the first albino. He had white skin and they
• 9:21
  Speaker 2: said his eyes lit up the whole room. Well, he
• 9:24
  Speaker 2: didn't have brown eyes like everyone else. He had probably
• 9:29
  Speaker 2: blue eyes or gray eyes or whatever kind of eyes
• 9:32
  Speaker 2: that they have. But the norm, the people, they have
• 9:37
  Speaker 2: brown eyes. They have brown skin.
• 9:39
  Speaker 1: Why?
• 9:39
  Speaker 2: Because they were created from the dust of the earth.
• 9:42
  Speaker 2: There's no white dust. The only white dust is at
• 9:45
  Speaker 2: the beach. In various beaches. It has to be a
• 9:48
  Speaker 2: pristine beach. And that white dust won't stick together. It's
• 9:52
  Speaker 2: sand and it won't stay together. There's no such thing
• 9:54
  Speaker 2: as white clay. But you do have red dirt and
• 9:59
  Speaker 2: the dirt.
• 10:00
  Speaker 1: Of the earth. The brown, the black, the things of
• 10:03
  Speaker 1: that nature.
• 10:04
  Speaker 2: But if you try to throw some white dirt in there,
• 10:07
  Speaker 2: white dirt does not stay together. You put some water
• 10:09
  Speaker 2: in it and it runs through your fingers. It's called sand.
• 10:13
  Speaker 2: So anyway, let's get back on point. We're talking about
• 10:18
  Speaker 2: in a roundabout way. We're talking about obedience and disobedience.
• 10:22
  Speaker 2: And I am here today and let me read a
• 10:29
  Speaker 2: little bit of Jeremiah 16, 16 while I'm sitting here.
• 10:31
  Speaker 2: It says, Wake up, behold, I will send for many fishers,
• 10:35
  Speaker 2: saith Yahuwah, and they shall fish them. And after I
• 10:39
  Speaker 2: will send many hunters and they shall hunt them from
• 10:42
  Speaker 2: every mountain and from every hill and out of the
• 10:46
  Speaker 2: holes of the rocks. Jeremiah 16, 16. So welcome again
• 10:52
  Speaker 2: to the flex here on Spreaker. And I am fishing.
• 10:57
  Speaker 2: I am fishing for those who are tired of this
• 10:59
  Speaker 2: scandalous way, who are tired of the way we've been
• 11:05
  Speaker 2: treated in this land. And you want to know why?
• 11:08
  Speaker 2: I am fishing for you. I am here to tell
• 11:13
  Speaker 2: you and show you that you are Yahweh's children. And
• 11:16
  Speaker 2: if you stand in opposition to all of this stuff
• 11:20
  Speaker 2: that we see in the headlines and on the news
• 11:23
  Speaker 2: and you can see where this is going for our people.
• 11:27
  Speaker 2: And let me take this time here to let you
• 11:31
  Speaker 2: understand why. It is because of who we are, not
• 11:36
  Speaker 2: because of what we've done. We've already been punished. We've
• 11:41
  Speaker 2: already been through the judgments. Now it's time for us
• 11:44
  Speaker 2: to wake up and come out of it because this
• 11:46
  Speaker 2: is not real. And whatever this thing is that they're
• 11:51
  Speaker 2: trying to push in America, this their version of Christianity,
• 11:55
  Speaker 2: the black man doesn't fit in that.
• 11:58
  Speaker 1: And it's time for us. We've never fit in it.
• 12:01
  Speaker 1: And it's time for us to wake up.
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  Speaker 2: We talk a lot about, you know, Malcolm X comes
• 12:06
  Speaker 2: to mind where he says that they stripped our culture,
• 12:11
  Speaker 2: they stripped our culture. heritage they stripped our god they
• 12:14
  Speaker 2: stripped our language they took all of those things from
• 12:17
  Speaker 2: us and indeed they did but what they really took
• 12:21
  Speaker 2: from us was the torah all right walk with me
• 12:29
  Speaker 2: they took the torah and with the torah that is
• 12:35
  Speaker 2: our culture that is our heritage those were our our
• 12:45
  Speaker 2: books that gave us the governance on how to live,
• 12:49
  Speaker 2: on how to deal with one another, on how to
• 12:52
  Speaker 2: treat one another, on how to handle everything that arose
• 12:56
  Speaker 2: within our community, within our nation, from childbirth to dealing
• 13:03
  Speaker 2: with our neighbors to cleanliness, any and all things.
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  Speaker 1: That's what we got from the Torah.
• 13:14
  Speaker 2: That's what they stripped from us on the slave coasts.
• 13:19
  Speaker 2: And once we arrived here in this land, they took
• 13:21
  Speaker 2: away the Torah because we weren't following them.
• 13:26
  Speaker 1: We were disobedient. And disobedience is, that's a killer.
• 13:37
  Speaker 2: Disobedience allowed the time in the wilderness to be 40 years.
• 13:42
  Speaker 2: Instead of four days. Disobedience. What is disobedience? Wanting to
• 13:47
  Speaker 2: do it your way. Having the mindset and the idea
• 13:51
  Speaker 2: that your way is better. Nobody can tell you anything.
• 13:55
  Speaker 2: No one can teach you anything. You just have to
• 13:58
  Speaker 2: get it on your own or whatever it is. It's
• 14:01
  Speaker 2: all about you.
• 14:03
  Speaker 1: Disobedience.
• 14:05
  Speaker 2: It's crazy how a lot of times we say. When
• 14:10
  Speaker 2: we're in church and I remember I used to be
• 14:11
  Speaker 2: in church. for many, many, many years of my life.
• 14:16
  Speaker 2: And I would hear various ones say, and it got
• 14:19
  Speaker 2: to the point that after I got older, I kind
• 14:20
  Speaker 2: of understood what they were saying. So say something like,
• 14:24
  Speaker 2: you know, back then I was saying the Lord, but
• 14:30
  Speaker 2: the Lord can use anybody, whether it be a child
• 14:36
  Speaker 2: or an adult, the Lord can use anybody. And if
• 14:41
  Speaker 2: he sent a child in here and the child started
• 14:43
  Speaker 2: doing this, that, and the third, then I'm going to
• 14:45
  Speaker 2: listen to that child. Or if he sent anybody in
• 14:48
  Speaker 2: here to give me direction and I know it's true
• 14:51
  Speaker 2: and it's coming from him, I can't argue with it.
• 14:54
  Speaker 1: You know what I mean? Then anybody walks in. Or
• 15:01
  Speaker 1: that child shows up.
• 15:03
  Speaker 2: Now that child might not be seven anymore, but that
• 15:07
  Speaker 2: child may be 17, still a child in an adult's eyes.
• 15:12
  Speaker 2: So what I'm saying is, where is that, you know,
• 15:17
  Speaker 2: where is that, if the father sends me somebody, I'm
• 15:21
  Speaker 2: going to listen.
• 15:22
  Speaker 1: Where is that part?
• 15:25
  Speaker 2: Now, once that person shows up, where does, it goes
• 15:31
  Speaker 2: out the window then. Then it becomes a, well, I've
• 15:35
  Speaker 2: been saved for this long and you don't understand me.
• 15:40
  Speaker 2: I've been doing this for this long. And it kind
• 15:44
  Speaker 2: of becomes. A headache after that point. But mind you.
• 15:49
  Speaker 2: These are the very Christians. Or the very believers that said.
• 15:53
  Speaker 2: Yahuwah can use anybody. Or the Lord can use anybody.
• 15:59
  Speaker 2: Until he uses anybody. And then we don't want to
• 16:01
  Speaker 2: believe that. The Lord is using that person.
• 16:08
  Speaker 1: Anyway. Here we are, though.
• 16:09
  Speaker 2: Welcome to the Spreaker Podcast, the Flex Podcast here on Spreaker,
• 16:15
  Speaker 2: where we're just going to bring out a little common sense,
• 16:17
  Speaker 2: a little truth. We're going to put some scripture behind it,
• 16:19
  Speaker 2: try to make this world make sense to you. There's
• 16:21
  Speaker 2: a lot of people misinformed. There's a lot of people
• 16:23
  Speaker 2: running around fighting a lot of different things. Who am
• 16:28
  Speaker 2: I to say that I have the truth? I'm not
• 16:30
  Speaker 2: the one to say that I have the truth. Yahua
• 16:31
  Speaker 2: says that I have the truth because he's giving it
• 16:35
  Speaker 2: to me, and my job is just to try to
• 16:36
  Speaker 2: share it. And wake up as many of my brothers
• 16:39
  Speaker 2: and sisters as I can. If it's not your cup
• 16:42
  Speaker 2: of tea, please scroll on, click on. If it is
• 16:45
  Speaker 2: your cup of tea, whether you're sitting in the classroom,
• 16:48
  Speaker 2: whether you're a trucker on the highway and somebody needs
• 16:51
  Speaker 2: to hear this, somebody needs to hear somebody speaking like this,
• 16:55
  Speaker 2: then share this with somebody. Pass this along to some
• 16:58
  Speaker 2: of your friends, some of those that you care about.
• 17:00
  Speaker 2: I don't care if he's a preacher or pastor or not.
• 17:04
  Speaker 2: We're not here to offend anybody. but if you went
• 17:07
  Speaker 2: to church yesterday, you're on the wrong team. You're being
• 17:12
  Speaker 2: disobedient to y'all. And we talking about disobedience today, which
• 17:18
  Speaker 2: will throw a little bit of disobedience in there pretty
• 17:20
  Speaker 2: much every day, because we are a stiff neck and
• 17:23
  Speaker 2: hard headed people. And we know that a lot of us,
• 17:26
  Speaker 2: you know, these, the Gentiles say that they have, uh,
• 17:31
  Speaker 2: a thing called air quotes, black fatigue.
• 17:35
  Speaker 1: Um, A lot of black folks got black fatigue, too.
• 17:40
  Speaker 2: Because there are a lot of our people that don't
• 17:44
  Speaker 2: know how to act right and don't want to act right.
• 17:48
  Speaker 2: And we don't want to be around them. We don't
• 17:53
  Speaker 2: want to hang out with them at the cookout and
• 17:54
  Speaker 2: the barbecue and at the, you know, get to playing
• 17:58
  Speaker 2: dominoes and they get out of control. We know how
• 18:01
  Speaker 2: we can be. That's just too much salt, though. We
• 18:04
  Speaker 2: are the salt of the earth. Too much salt makes
• 18:08
  Speaker 2: it ratchet, makes it ghetto. Just enough salt makes it perfect.
• 18:15
  Speaker 2: No salt makes it bland, which makes it Gentile-ish. Follow
• 18:22
  Speaker 2: me now. Walk with me. You have to open your
• 18:25
  Speaker 2: mind up. Your mind has to be renewed. It's not
• 18:28
  Speaker 2: that we have a problem with any of the other nations.
• 18:32
  Speaker 2: We know who they are now. And you can even
• 18:35
  Speaker 2: say it's not racism. It's nationalism. What am I speaking on?
• 18:42
  Speaker 2: Let me see. When people on every turn, on every whim,
• 18:53
  Speaker 2: they treat you like garbage. And I'm not talking about
• 19:00
  Speaker 2: one day. You know, everybody has a bad day. But
• 19:03
  Speaker 2: I'm talking about every day. Every day you see them,
• 19:07
  Speaker 2: it's a horrible day for them to see you. It
• 19:11
  Speaker 2: is a horrible day for them to be, for you
• 19:14
  Speaker 2: to be in their presence, in their space. And they
• 19:17
  Speaker 2: feel as though, you know, that they're better than you.
• 19:24
  Speaker 2: So it's not racism. It's nationalism. What do I mean
• 19:28
  Speaker 2: by that? Well, for those of that have a text,
• 19:32
  Speaker 2: walk with me over to Psalms 83. And I'm not
• 19:38
  Speaker 2: going to get into all of it, but I will
• 19:39
  Speaker 2: read one through.
• 19:43
  Speaker 1: Six.
• 19:43
  Speaker 2: That's good enough, I think, to get the point across.
• 19:46
  Speaker 2: So Psalms 83, verse one through six. and it reads
• 19:51
  Speaker 2: keep not thy silence oh yahoo hold not thy peace
• 19:57
  Speaker 2: and be not still oh elohim for lo enemies thine
• 20:02
  Speaker 2: enemies make a tumult and they that hate thee have
• 20:05
  Speaker 2: lifted up the head They have taken crafty counsel against
• 20:10
  Speaker 2: thy people and consulted against thy hidden ones. They have said, come,
• 20:16
  Speaker 2: let us cut them off from being a nation. That
• 20:22
  Speaker 2: the name Yashareel may be no more in remembrance. For
• 20:29
  Speaker 2: they have consulted with one consent. They are confederate against thee. Who,
• 20:35
  Speaker 2: who is this? Somebody is speaking, and let me add
• 20:39
  Speaker 2: a little commentary to make it make sense, just in
• 20:42
  Speaker 2: case you're on the road and you're not able to
• 20:45
  Speaker 2: read your book at the moment.
• 20:51
  Speaker 1: Somebody is taking counsel against Yahuwah's children to remove their
• 20:57
  Speaker 1: name from the earth, to wipe them out from being
• 21:01
  Speaker 1: a people. Somebody is trying to cut them off from
• 21:08
  Speaker 1: being a nation. What does it take to be a nation?
• 21:12
  Speaker 1: To be a nation of people, you have common heritage, culture, beliefs, faith,
• 21:21
  Speaker 1: and land. You have the same God. All of those
• 21:26
  Speaker 1: things make a nation. Where's black people's nation at? We
• 21:33
  Speaker 1: don't have one. Yet we don't want to believe that
• 21:36
  Speaker 1: this book is talking about us. And I refuse to
• 21:40
  Speaker 1: live my life.
• 21:42
  Speaker 2: And just being told that I was black and I
• 21:44
  Speaker 2: was nobody and I was just black. And I'm just
• 21:46
  Speaker 2: here to entertain a bunch of Gentiles that hate me.
• 21:51
  Speaker 2: Just to go to heaven with them. I mean, come on, man.
• 21:56
  Speaker 1: If, if, if. There is a Lua in.
• 22:04
  Speaker 2: In the Shamaim that, that sits high and he looks
• 22:08
  Speaker 2: down low and he is going to punish. He is
• 22:12
  Speaker 2: going to repay. He said that vengeance is his. So
• 22:17
  Speaker 2: if you can hang my mother and my grandmother in
• 22:21
  Speaker 2: front of me and 50 years later, we all sitting
• 22:27
  Speaker 2: up in the church singing sweet Jesus and, What happens
• 22:33
  Speaker 2: to that repayment for what you just did to my
• 22:36
  Speaker 2: people a few days ago, a few years ago? Do
• 22:40
  Speaker 2: you think that you're going to get to go? And
• 22:42
  Speaker 2: if you do get to go to what they call heaven, so-called,
• 22:46
  Speaker 2: I don't want to go with you. Why? Because I
• 22:48
  Speaker 2: have a problem with that. And that is not right.
• 22:55
  Speaker 2: That is unrighteous. And the God that I serve, he
• 23:00
  Speaker 2: abhors unrighteousness, man. He just ain't going to stand for it.
• 23:05
  Speaker 2: And the God that they serve tell us that they
• 23:07
  Speaker 2: can do these things to us. And then they can
• 23:10
  Speaker 2: destroy the world because they're the ones that's running everything.
• 23:14
  Speaker 2: And then they're going to get raptured out of here
• 23:16
  Speaker 2: before the bad stuff happens.
• 23:17
  Speaker 1: Come on, man.
• 23:18
  Speaker 2: Oh, come on, come on, man. Please don't fall for that.
• 23:27
  Speaker 2: Please don't believe that. So anyway, Who is doing all
• 23:35
  Speaker 2: of these things? Who is taking this crafty counsel against
• 23:38
  Speaker 2: Yahuwah's people? Who's trying to cut them off from being
• 23:41
  Speaker 2: a nation so that their name won't even be remembered
• 23:45
  Speaker 2: in the earth? So now when I say Yashareel, black
• 23:49
  Speaker 2: people look at me crazy. And think that you're bringing
• 23:53
  Speaker 2: back some kind of new religion or some kind of new. No,
• 23:57
  Speaker 2: this is what was taken away from us. This is
• 24:00
  Speaker 2: what was prophesied here to be taken away from us.
• 24:04
  Speaker 2: Our name, our heritage, our culture, everything.
• 24:10
  Speaker 1: So who did this to us?
• 24:12
  Speaker 2: Verse 6 says, or verse 5, for they have consulted
• 24:16
  Speaker 2: together with one consent.
• 24:18
  Speaker 1: They are confederate against thee.
• 24:24
  Speaker 2: Psalms 83 and 6 reads, the tabernacles of Edom. That
• 24:31
  Speaker 2: would be Esau. You know, the one that Yahuwah hates
• 24:37
  Speaker 2: over in the book of Romans. Jacob have I loved,
• 24:39
  Speaker 2: but Esau have I hated. The one that in the
• 24:44
  Speaker 2: New Testament, but the Christians won't tell you who Esau is.
• 24:48
  Speaker 2: Matter of fact, they skip over that verse. But it's
• 24:51
  Speaker 2: in Romans.
• 24:52
  Speaker 1: You can Google it. I want to say.
• 24:54
  Speaker 2: Romans 9, but I don't like giving out numbers because
• 24:56
  Speaker 2: I may be incorrect. And they may throw some of
• 24:59
  Speaker 2: these perfect scholars out here that's listening. That may throw
• 25:02
  Speaker 2: them off. But it is in the book of Romans.
• 25:06
  Speaker 2: The tabernacles of Edom. Who's number two on the list?
• 25:11
  Speaker 2: The Ishmaelites. Well, who's the Ishmaelites? All of the ones
• 25:16
  Speaker 2: that's over there, the Arabs, what we call Arabs now. Now,
• 25:20
  Speaker 2: some of them are mixed with Esau, like Saudi Arabia.
• 25:22
  Speaker 2: That's Esau. Jordan is Esau. All of those countries over
• 25:27
  Speaker 2: there that cling together, that work with the SOS crew.
• 25:33
  Speaker 2: It's a reason why they work with the SOS crew.
• 25:36
  Speaker 2: Let me just say that. But this is where we are.
• 25:44
  Speaker 2: And our people reject the fact that the scripture says
• 25:48
  Speaker 2: that we don't even consider that this book is talking
• 25:51
  Speaker 2: about us. We don't even consider. We would rather listen
• 25:56
  Speaker 2: to what Mr. Jim says about us. Rather listen to
• 25:59
  Speaker 2: who Mr. Jim tells me who me I am. But
• 26:02
  Speaker 2: the thing about Mr. Jim is that his history, when
• 26:07
  Speaker 2: he tells you who you are, it never goes back
• 26:11
  Speaker 2: to Africa. It never goes back before they kidnapped us
• 26:14
  Speaker 2: and stole us and brought us to this place.
• 26:18
  Speaker 1: Never.
• 26:18
  Speaker 2: It always stops at the shores of America and you
• 26:22
  Speaker 2: just black. And we're okay with that. So much so
• 26:25
  Speaker 2: that we'll be lining up to vote here in the
• 26:28
  Speaker 2: next week or so for the, to still be black
• 26:31
  Speaker 2: in America. And that's, Let me say this, and I
• 26:33
  Speaker 2: hope to offend if anyone gets offended at this statement.
• 26:40
  Speaker 2: But it's evident to me that I've been. I know
• 26:43
  Speaker 2: it doesn't per se matter as far as how long
• 26:47
  Speaker 2: you've been doing something. But I will say this, that
• 26:51
  Speaker 2: I have been trying to wake up brothers and sisters
• 26:53
  Speaker 2: for well over 10 years now on this walk.
• 26:56
  Speaker 1: I have been ostracized. I've been cast out. I have
• 27:00
  Speaker 1: been labeled as crazy.
• 27:02
  Speaker 2: Though nobody will open up a scripture and go back
• 27:05
  Speaker 2: and forth with me on the text. Because you'll lose
• 27:07
  Speaker 2: every time. You can't explain what you... You can't defend
• 27:11
  Speaker 2: the lie. But the truth will always defend itself. So
• 27:17
  Speaker 2: the problem with my people is that if we wake
• 27:23
  Speaker 2: up and come back to our heritage, we got to
• 27:26
  Speaker 2: give up the niggerdom. Hmm. We got to give that
• 27:34
  Speaker 2: up because we would rather be niggers, rather be niggers,
• 27:40
  Speaker 2: however you want to say it, whatever floats your boat.
• 27:44
  Speaker 2: We would rather be that than be Yashareel, the children
• 27:49
  Speaker 2: of Yahuwah. And that's a shame. But that's kind of
• 27:55
  Speaker 2: the reality of our people. Why? Because we're going to
• 28:00
  Speaker 2: have to give up something to be Yahuwah's people. To
• 28:04
  Speaker 2: be niggas, we don't have to give up nothing.
• 28:09
  Speaker 1: See where I'm going? See what I'm saying?
• 28:12
  Speaker 2: And when you look at the Gentiles around us, all
• 28:16
  Speaker 2: they want to do is be niggas. But like Paul
• 28:20
  Speaker 2: Mooney said, everybody want to be a nigga until it's
• 28:24
  Speaker 2: time to be a nigga. And our problem is we
• 28:27
  Speaker 2: welcomed all of these Gentiles in and a lot of
• 28:31
  Speaker 2: the younger generation is, you let them call you nigga.
• 28:36
  Speaker 2: I wish a Gentile would. We don't want to give
• 28:42
  Speaker 2: up the fake black culture that they've given us here,
• 28:46
  Speaker 2: which is all thugs and make it look like it's violent.
• 28:49
  Speaker 1: And the whole culture that they've given us, they've crafted it.
• 28:55
  Speaker 2: And it's the very culture that they're going to use
• 28:57
  Speaker 2: when they say that America's had enough of black people
• 29:00
  Speaker 2: here coming up in the next year or so. And
• 29:03
  Speaker 2: when they get ready to try to remove us from
• 29:05
  Speaker 2: this land, They're going to use that black culture that
• 29:08
  Speaker 2: we love so much. So the problem with black people,
• 29:13
  Speaker 2: the father says that my people doth not consider. We
• 29:17
  Speaker 2: don't want to be Yahuwah's children. We don't want to
• 29:20
  Speaker 2: be Yashareel. We don't want to be the children of
• 29:22
  Speaker 2: the book. We want to be niggas. Niggas on the
• 29:27
  Speaker 2: edge that hope that we get in. And that's a
• 29:33
  Speaker 2: sad state to be in, especially in this day. So
• 29:37
  Speaker 2: who's who's doing this to us well psalms 83 and
• 29:41
  Speaker 2: 6 says the tabernacles of edom when you flip on
• 29:44
  Speaker 2: your news you're getting all your news from esau when
• 29:49
  Speaker 2: you look overseas to figure out what's going on in
• 29:52
  Speaker 2: the rest of the world you're getting all your news
• 29:54
  Speaker 2: from the ishmaelites from the very people that did this
• 29:58
  Speaker 2: to you That put you in this position. That have
• 30:03
  Speaker 2: consulted against you. And cut you off from being a nation.
• 30:10
  Speaker 2: Ishmael ran the Arab slave trade. On the eastern side
• 30:15
  Speaker 2: of Africa. And Edom ran the western slave trade. And
• 30:23
  Speaker 2: that is the truth of the matter. So obedience.
• 30:28
  Speaker 1: Is better.
• 30:29
  Speaker 2: Than sacrifice. We have to be obedient to the father
• 30:33
  Speaker 2: and turn back to him. So as we continue on,
• 30:39
  Speaker 2: it is better to be obedient. But, you know, if
• 30:43
  Speaker 2: you start listening to this and start doing study and
• 30:46
  Speaker 2: research on your own, it's going to make you make
• 30:49
  Speaker 2: a decision. You're either going to have to say, okay,
• 30:51
  Speaker 2: this is true. This is right. There's some things that
• 30:53
  Speaker 2: I need to change. And so I can be obedient
• 30:56
  Speaker 2: to the father. I have to start keeping the commandments.
• 30:59
  Speaker 2: I have to give up this Sunday stuff. I have
• 31:01
  Speaker 2: to give up all of this stuff that's been implanted
• 31:04
  Speaker 2: in me by the people that hate me. All you
• 31:08
  Speaker 2: have to do is turn TV on. Some people don't
• 31:10
  Speaker 2: know who the heck the father is. They don't know
• 31:13
  Speaker 2: what they're doing. But they'll stand up there and hold
• 31:16
  Speaker 2: the Bible and they got 50,000 people in their church.
• 31:19
  Speaker 2: They talking a bunch of garbage and you saying that
• 31:21
  Speaker 2: you them? And you think the father is supposed to
• 31:26
  Speaker 2: separate us? No, that's why he told us to separate ourselves.
• 31:32
  Speaker 2: Come out from among them before he returns to gather us.
• 31:38
  Speaker 2: If not, he's going to look at us and see them. Why?
• 31:43
  Speaker 2: Because we still cry out to Jesus. We still cry
• 31:46
  Speaker 2: out to God. He only coming for the ones that
• 31:49
  Speaker 2: have sense enough that have knowledge enough to know who
• 31:53
  Speaker 2: what his real name is. He took his name away
• 31:55
  Speaker 2: from the earth again. Because we profaned it. But let's
• 32:00
  Speaker 2: get back into the scripture. Psalms 83. Take time to
• 32:05
  Speaker 2: read that first 10 verses, if nothing else. But because
• 32:11
  Speaker 2: of our disobedience, you know, we talked about Deuteronomy 28.
• 32:18
  Speaker 2: We talked about in a previous time, we talked about
• 32:22
  Speaker 2: they eat our sin. If we keep sinning, they keep
• 32:25
  Speaker 2: doing well. If we turn back to Yahuwah, the game
• 32:29
  Speaker 2: is over. Then he blesses us. He turns back to us.
• 32:35
  Speaker 1: Why?
• 32:35
  Speaker 2: Because he looks down and he sees that his children
• 32:38
  Speaker 2: are being obedient. They're doing the things that I commanded
• 32:43
  Speaker 2: them to do, that I asked them to do. Let's
• 32:47
  Speaker 2: look at Nehemiah really quick. Chapter 1, for those that
• 32:52
  Speaker 2: have a text, verses 8 through 9. And it reads thus.
• 32:58
  Speaker 2: Remember I beseech thee. The word that thou commandest thou
• 33:02
  Speaker 2: servant Moses saying. If ye transgress. Talking about backsliding on
• 33:08
  Speaker 2: the law. Going against the commandments. If you transgress. I
• 33:13
  Speaker 2: will scatter you abroad among the nations. It's always talking
• 33:20
  Speaker 2: about scattering. And we talked about Deuteronomy. We were scattered
• 33:25
  Speaker 2: here by ships.
• 33:26
  Speaker 1: Of course. There's some black Indians already here, some Hebrew Indians.
• 33:32
  Speaker 1: Of course.
• 33:34
  Speaker 2: But this is not the promised land. If this is
• 33:37
  Speaker 2: not the promised land, why would we want to leave?
• 33:40
  Speaker 2: And anyway, I'm not going to go down that road.
• 33:42
  Speaker 2: But verse nine says, but if you turn unto me
• 33:47
  Speaker 2: and keep my commandments and do them, though were though
• 33:53
  Speaker 2: there were of you. cast out unto the utmost part
• 33:57
  Speaker 2: of heaven, yet I will gather them from thence, and
• 34:00
  Speaker 2: I will bring them unto the place that I have
• 34:03
  Speaker 2: chosen to set my name there. So it's always about
• 34:07
  Speaker 2: kicking the children out when they do bad, and when
• 34:09
  Speaker 2: they turn back to me, I'm going to gather them
• 34:11
  Speaker 2: and pull them back home. We haven't seen that yet.
• 34:15
  Speaker 2: These Gentiles are telling us that that already happened, but
• 34:18
  Speaker 2: you know, look how that's working out. So that can't
• 34:24
  Speaker 2: It doesn't fit scripture, so it can't be right. The
• 34:26
  Speaker 2: text tells us you're not going to go back to
• 34:29
  Speaker 2: the land until I put you there.
• 34:31
  Speaker 1: So who are those people?
• 34:34
  Speaker 2: Well, the text tells us in Luke 21, the Jerusalem
• 34:38
  Speaker 2: will be trodden down by the Gentiles until the times
• 34:41
  Speaker 2: of the Gentiles are come to an end. We are
• 34:46
  Speaker 2: in that time. So my people need to be gathering themselves.
• 34:52
  Speaker 2: Coming back to the father, turning back to him, learning
• 34:55
  Speaker 2: his ways, putting down that Sunday worship, picking up the
• 34:58
  Speaker 2: seventh day worship like the Sabbath, like he commanded. Getting
• 35:03
  Speaker 2: the names right. Getting the father's name right. Getting the
• 35:09
  Speaker 2: son's name right. Those are the things that we should
• 35:11
  Speaker 2: be working on. Trying to turn back to him with
• 35:14
  Speaker 2: all our heart, mind and soul. What about the Messiah?
• 35:17
  Speaker 2: What about the Messiah? You still got to believe in him. Yes.
• 35:22
  Speaker 2: All of those things, but you don't pray to the Messiah.
• 35:26
  Speaker 2: You pray in his name. Messiah is not God. Messiah
• 35:31
  Speaker 2: is not the father. Messiah is the Messiah. He's the
• 35:34
  Speaker 2: father's son. That's taught wrong in a lot of Christian circles.
• 35:41
  Speaker 2: There is a father and there is a son. But
• 35:47
  Speaker 2: they're not the same dude. Christianity teaches you that they
• 35:52
  Speaker 2: the same do. They not. The Messiah said, don't pray
• 35:58
  Speaker 2: to me. Don't worship me. Whatever you take to the father,
• 36:03
  Speaker 2: you can take it in my name. But the text
• 36:07
  Speaker 2: calls him a kinsman redeemer. That means I don't need
• 36:12
  Speaker 2: to worship him. I need to worship the father. Why?
• 36:15
  Speaker 2: Because he says that it's all about the father. He's
• 36:19
  Speaker 2: the doorway to who?
• 36:20
  Speaker 1: The Father.
• 36:23
  Speaker 2: Yes, I must believe in the Messiah. But the Father
• 36:30
  Speaker 2: is the creator of all. He's the prize. And belief
• 36:36
  Speaker 2: in the Messiah is going to get me to the Father.
• 36:40
  Speaker 2: Because if I believe in the Messiah, he said that
• 36:42
  Speaker 2: he came back to fulfill the promise the law that's
• 36:46
  Speaker 2: what the gentiles like it's it's all been fulfilled not
• 36:50
  Speaker 2: in my life he came back to show me how
• 36:54
  Speaker 2: to do it he set the the path for me
• 36:57
  Speaker 2: he set the standard for me and i'm supposed to
• 36:59
  Speaker 2: walk according to that but it wasn't fulfilled if it
• 37:03
  Speaker 2: was fulfilled then women wouldn't have pain when they give
• 37:07
  Speaker 2: birth if all of this stuff is nailed to the
• 37:09
  Speaker 2: cross why is it still happening it's kind of like
• 37:13
  Speaker 2: saying If this is a Christian land, why is it
• 37:15
  Speaker 2: so deadly here? Why is it so violent here? Why
• 37:20
  Speaker 2: is everybody a thief? Every time I look on Facebook now,
• 37:23
  Speaker 2: these local governments and these banks and these credit unions
• 37:26
  Speaker 2: and all of these, everybody's stealing. But they talking about
• 37:31
  Speaker 2: they Christians. So it's coming high time that you got
• 37:35
  Speaker 2: to separate yourself from these people. Quit calling yourself what
• 37:39
  Speaker 2: they are. If we turned them into, if we just
• 37:43
  Speaker 2: said that told the truth about it and said that
• 37:45
  Speaker 2: they were losers since they like labels.
• 37:49
  Speaker 1: If we just said that they were.
• 37:50
  Speaker 2: Losers and winners, and I told you that they're the losers,
• 37:55
  Speaker 2: would you still want to get in the bed with
• 37:56
  Speaker 2: the losers? Because you, uh, you, you, you, you done
• 38:02
  Speaker 2: lived among them. You done seen that a lot of
• 38:05
  Speaker 2: them have nothing in there. There's no empathy. There's no love.
• 38:09
  Speaker 2: There's no compassion. There's nothing. There may be something for theirs,
• 38:14
  Speaker 2: but there's nothing in there for you. Or if there's any,
• 38:17
  Speaker 2: it's very little. You know, the kind like you love.
• 38:22
  Speaker 2: You know that they love their pets more than they
• 38:24
  Speaker 2: love us.
• 38:26
  Speaker 1: Come on now.
• 38:29
  Speaker 2: You know, they care more about a homeless pit bull
• 38:33
  Speaker 2: than they do a homeless black man in this land.
• 38:37
  Speaker 2: And at some point we got to say, you know what?
• 38:39
  Speaker 2: I ain't trying to be a part of that. Father
• 38:43
  Speaker 2: got something different for me because they taking away your
• 38:47
  Speaker 2: voting rights and you down there in.
• 38:48
  Speaker 1: Line voting for it. Crazy.
• 38:53
  Speaker 2: Nehemiah said, if you turn unto me and keep my
• 38:55
  Speaker 2: commandments and do them, verse nine, it don't matter if
• 38:59
  Speaker 2: you was cast out to the other part of heaven,
• 39:01
  Speaker 2: the uttermost part. I'm going to gather you and I'm
• 39:04
  Speaker 2: going to take you right back to the place that
• 39:06
  Speaker 2: I scattered you from. And I'm going to give you stuff.
• 39:09
  Speaker 2: I'm going to bless you. Like in the days of
• 39:11
  Speaker 2: your fathers, all the goodness that I promised them.
• 39:16
  Speaker 1: Why?
• 39:16
  Speaker 2: Because the judgment now falls upon them. But we got
• 39:23
  Speaker 2: to wake up and come to the father.
• 39:25
  Speaker 1: It's not our.
• 39:28
  Speaker 2: The only way we're going to go through what they
• 39:29
  Speaker 2: go through. is if we keep saying that we do.
• 39:32
  Speaker 2: And you can look around the country. You see judgment
• 39:34
  Speaker 2: is upon this place. You see that dude in the
• 39:36
  Speaker 2: White House, all the stuff he doing. He tearing the
• 39:39
  Speaker 2: country down piece by piece. And he's stalling and telling
• 39:43
  Speaker 2: you that it's good. And he's smiling at you while
• 39:45
  Speaker 2: he tearing it down and telling you to keep voting
• 39:48
  Speaker 2: on me. I'm going to give you a. I'm going
• 39:50
  Speaker 2: to give you five dollars here. And if you vote
• 39:52
  Speaker 2: for me. But what happened to all them trillions and
• 39:55
  Speaker 2: millions that's missing? People can't find. We got to. We
• 40:03
  Speaker 2: just have to do better. And recognize that this is.
• 40:09
  Speaker 2: It's all about us. They're not trying to take any
• 40:13
  Speaker 2: rights away from any of these other groups. It's all
• 40:15
  Speaker 2: about us. And we keep wondering why. And. You have
• 40:19
  Speaker 2: people over here telling us why. And we still can't
• 40:23
  Speaker 2: get it. I just don't understand why. Well, because you're
• 40:26
  Speaker 2: the father's children. Yeah, but why do they hate us
• 40:29
  Speaker 2: so much? Because they're supposed to. That's what this is about.
• 40:37
  Speaker 2: Maybe you just won't wake up. And if you don't
• 40:39
  Speaker 2: wake up, guess what? Your name is not written in
• 40:40
  Speaker 2: the book of life. So go ahead and live your
• 40:43
  Speaker 2: best life. Live your best life now. let's throw another
• 40:52
  Speaker 2: verse in there. Jeremiah 30 and I'm going.
• 40:55
  Speaker 1: To get up out of here.
• 41:04
  Speaker 2: Because people don't want to hear this. It sounds like
• 41:05
  Speaker 2: somebody preaching to you. I'm just trying to get you
• 41:08
  Speaker 2: to see that these people don't care about us. And
• 41:14
  Speaker 2: they showing us, but they don't care about us. And
• 41:19
  Speaker 2: we don't know Our ancestors saw how bad it was.
• 41:24
  Speaker 2: Them nine people in that church in South Carolina a
• 41:26
  Speaker 2: few years ago, they saw how bad it was. The
• 41:28
  Speaker 2: people in the, the, uh, Buffalo, New York, in the gas,
• 41:33
  Speaker 2: in the, uh, whatever, the grocery store, they.
• 41:35
  Speaker 1: Saw how bad it was.
• 41:38
  Speaker 2: Talking about when them white men come up in there
• 41:40
  Speaker 2: and kill all the black folk. That's what's coming. This
• 41:45
  Speaker 2: race war. That's what they looking for. But Yahuwah said that, that, um,
• 41:51
  Speaker 2: He's going to protect us out of it. Let's read
• 41:53
  Speaker 2: Jeremiah 30, verse 7 through 11. And then we can
• 41:57
  Speaker 2: wrap it up after this. Alas, for that day is great,
• 42:03
  Speaker 2: so that none is like it. It is even the
• 42:06
  Speaker 2: time of Jacob's trouble. But he shall be saved out
• 42:09
  Speaker 2: of it. Talking about you, Yashereel. For it shall come
• 42:14
  Speaker 2: to pass in that day that Yahuwah Sabaoth, I will
• 42:19
  Speaker 2: break his yoke from off thy neck. He talking about
• 42:21
  Speaker 2: the Gentiles yoke. He going to break their yoke off
• 42:24
  Speaker 2: of our neck and let us go free and will
• 42:27
  Speaker 2: burst thy bonds. And the strangers shall no more serve
• 42:31
  Speaker 2: themselves of him. That means the people at the corner store,
• 42:36
  Speaker 2: the Asians that come move into your neighborhood and soak
• 42:39
  Speaker 2: up all the money, but do nothing for the community
• 42:41
  Speaker 2: and can't stand you.
• 42:42
  Speaker 1: When you walk in. You pay now, you pay now.
• 42:46
  Speaker 1: Those kind.
• 42:48
  Speaker 2: For it shall come to pass in that day, saith
• 42:51
  Speaker 2: Yahuwah of hosts, that I will break the yoke, his yoke,
• 42:54
  Speaker 2: from off thy neck, and burst thy bonds, and the
• 42:57
  Speaker 2: strangers shall no more serve themselves of him.
• 43:00
  Speaker 1: Verse 9.
• 43:01
  Speaker 2: But they shall serve Yahuwah their Elohim, and David their king,
• 43:06
  Speaker 2: whom I will raise up unto them. Therefore, fear thou not,
• 43:12
  Speaker 2: my servant Jacob, saith Yahuwah, neither be dismayed, O Yasharel,
• 43:17
  Speaker 2: for lo, I will save thee from afar and thy
• 43:23
  Speaker 2: seed from the land of their captivity. Now there's only
• 43:27
  Speaker 2: one people that's still captive. They can't leave a place.
• 43:32
  Speaker 2: That's here in America. And Jacob shall return and be
• 43:36
  Speaker 2: in rest and be quiet and none shall make him afraid.
• 43:40
  Speaker 2: That hasn't happened yet. If that's happened already, then why
• 43:44
  Speaker 2: do we see all the violence and stuff going on
• 43:46
  Speaker 2: over there? The father said, when I gather you and
• 43:49
  Speaker 2: bring you back to the land, you're going to be
• 43:52
  Speaker 2: at rest and be quiet and nobody's going to bother you.
• 43:57
  Speaker 2: Let's read verse 11. For I am with thee, said Yahuwah,
• 44:00
  Speaker 2: to save thee, though I will make a full end
• 44:04
  Speaker 2: of all the nations, whether I have scattered thee, yet
• 44:08
  Speaker 2: I will not make a full end of thee, but
• 44:11
  Speaker 2: I will correct thee in measure and will not leave
• 44:14
  Speaker 2: thee altogether unpunished. So, He's going to destroy the nations
• 44:18
  Speaker 2: that had their hands on his children. Watch your news.
• 44:22
  Speaker 2: The Greeks, the Europeans, watch the news. Look at how
• 44:28
  Speaker 2: they're all going against their governments and in the streets
• 44:31
  Speaker 2: and all that. Those are the people that ran the
• 44:33
  Speaker 2: slave trade. Those are the people that continue to eat
• 44:38
  Speaker 2: off of Africa and devour Africa and do all of
• 44:40
  Speaker 2: that stuff now. This is not me having a problem
• 44:46
  Speaker 2: with those people. I'm just showing you what's in the book.
• 44:52
  Speaker 2: They're not telling you what's in the book so you
• 44:54
  Speaker 2: can be their friends and they can continue to eat
• 44:57
  Speaker 2: your sin.
• 44:58
  Speaker 1: Keep you out here.
• 44:59
  Speaker 2: Thotting and twerking and doing all this nonsense and booty
• 45:04
  Speaker 2: pics and all of this kind of stuff. That's sinful activity.
• 45:08
  Speaker 2: You're going against the father. His people didn't move like that.
• 45:12
  Speaker 2: Only niggas move like that. And I'm trying to get
• 45:17
  Speaker 2: you to drop the negative. And pick up some righteousness.
• 45:22
  Speaker 2: Go back to the old way. The narrow way is ancient.
• 45:25
  Speaker 2: And it's time for us to walk.
• 45:26
  Speaker 1: In the way. Therefore. No.
• 45:31
  Speaker 2: Jeremiah 30 and 11. For I am with thee said Yahweh.
• 45:34
  Speaker 2: To save thee. Though I will make a full end
• 45:37
  Speaker 2: of all nations. Whether I have scattered thee. I will
• 45:40
  Speaker 2: not make a full end of thee. But I will
• 45:42
  Speaker 2: correct thee in measure. See we don't want to be corrected.
• 45:45
  Speaker 2: To be corrected, we have to turn back. We have
• 45:48
  Speaker 2: to admit that we were wrong, that this has been
• 45:51
  Speaker 2: a scam over here. We've been living in the matrix,
• 45:55
  Speaker 2: and we have to go back to the Father. That's
• 45:58
  Speaker 2: the only way that he's going to fix it. Let
• 46:00
  Speaker 2: me continue on to verse 12. For thus said Yahuwah,
• 46:04
  Speaker 2: thy bruise is incurable, and thy wound is grievous. So
• 46:10
  Speaker 2: nobody can fix black people. That's what he's saying. Matter
• 46:16
  Speaker 2: of fact, he goes on down to verse 14, just
• 46:18
  Speaker 2: a little tad. All thy lovers have forgotten thee. They
• 46:22
  Speaker 2: seek thee not. For I have wounded thee with the
• 46:25
  Speaker 2: wound of an enemy and the chastisement of a cruel one.
• 46:29
  Speaker 2: For the multitude of thine iniquity because thy sins were increased.
• 46:34
  Speaker 2: The multitude of thine lawlessness. We want to be over
• 46:40
  Speaker 2: here in America doing whatever we want. We don't want
• 46:43
  Speaker 2: nobody to tell us that we can't. wear a bandaid
• 46:46
  Speaker 2: up our butt crack and some, some high heel shoes
• 46:49
  Speaker 2: and some makeup like a woman. And we want to
• 46:52
  Speaker 2: be over here in Babylon doing whatever it is that
• 46:54
  Speaker 2: we want to do. And that's why come we in
• 46:58
  Speaker 2: the situation here. We are, we are in, he said
• 47:01
  Speaker 2: that there is no healing medicines for us. Can't no
• 47:04
  Speaker 2: man save us. No one is pleading for the cause
• 47:07
  Speaker 2: of the black man in America. No one, In fact,
• 47:15
  Speaker 2: they're about to start chanting, throw us out of the country.
• 47:19
  Speaker 2: That's what's about to start happening. But listen, Jeremiah 30
• 47:23
  Speaker 2: and 15, he says, but.
• 47:25
  Speaker 1: Why cry us for thine affliction?
• 47:28
  Speaker 2: Thy sorrow is incurable for the multitude of thine iniquity
• 47:32
  Speaker 2: because thy sins were increased. Now, this is what Yahuwah says.
• 47:36
  Speaker 2: I have done these things unto thee. Not the white man.
• 47:40
  Speaker 1: Hmm.
• 47:46
  Speaker 2: Not all of the other enemies that we have here.
• 47:49
  Speaker 2: They haven't done this to us to get us to
• 47:52
  Speaker 2: the point that we're in. Yahuwah did this to us. Why?
• 47:56
  Speaker 1: Because of disobedience. Disobedience. Not wanting to keep the commandments.
• 48:03
  Speaker 1: Going against what he says.
• 48:06
  Speaker 2: And we do it every day and we call it
• 48:07
  Speaker 2: Christianity and we call it freedom in Christ Jesus to
• 48:12
  Speaker 2: go out here and do whatever. Commit whoredom. And go
• 48:17
  Speaker 2: to church on Sunday and repent.
• 48:21
  Speaker 1: I'm sorry. If you end up house on the wrong day.
• 48:24
  Speaker 2: Then you not. You not blessed. I don't care how
• 48:33
  Speaker 2: much whoredom you did. Sunday repentance ain't removing nothing.
• 48:37
  Speaker 1: Why?
• 48:37
  Speaker 2: Because it's the wrong day. So if it's the wrong day.
• 48:40
  Speaker 2: Then you repent to the wrong God. You not repent
• 48:44
  Speaker 2: to the one that matters. You're repenting to the one
• 48:47
  Speaker 2: that eats your sin. And so your situation gets worse.
• 48:53
  Speaker 2: And they tell you, you can just go down here
• 48:54
  Speaker 2: and vote. And the next so-and-so is going to do
• 48:57
  Speaker 2: this and do that. And we still in the same situation.
• 49:03
  Speaker 2: Come out from among them, brothers and sisters. I'm going
• 49:08
  Speaker 2: to close out with verse 16. Offer a little hope, maybe. Uh,
• 49:14
  Speaker 2: And then we can wrap it up. But this is
• 49:16
  Speaker 2: about disobedience. To be disobedient.
• 49:22
  Speaker 1: Is to.
• 49:22
  Speaker 2: To fall away from the father's word. And do what
• 49:26
  Speaker 2: you want to do. That's what Christianity tells you. Do
• 49:28
  Speaker 2: what you want to do. It's going to be okay.
• 49:32
  Speaker 1: Therefore. Jeremiah 30 and verse 16. Therefore.
• 49:36
  Speaker 2: All they that devour shall be devoured. And all thine adversaries.
• 49:41
  Speaker 2: So all those people that did this to you, it's
• 49:43
  Speaker 2: going to be done to them. See, if we would read,
• 49:46
  Speaker 2: we'd find comfort in the word. Every one of them
• 49:50
  Speaker 2: shall go into captivity. And they that spoil thee shall
• 49:56
  Speaker 2: be a spoil. And all that prey upon thee will
• 50:00
  Speaker 2: I give for a prey. The father's trying to do
• 50:04
  Speaker 2: these things for us. But he needs for us to
• 50:08
  Speaker 2: wake up and come back to him. with everything that's
• 50:11
  Speaker 2: in us. That's the only way to get out of this.
• 50:15
  Speaker 2: I hope you got something out of this. May Abba
• 50:17
  Speaker 2: Yahuwah bless you. May he keep you. May he cause
• 50:20
  Speaker 2: his face to shine upon you as you awaken into
• 50:22
  Speaker 2: the truth of who you are. Remember to repent daily.
• 50:29
  Speaker 2: Seek Yahuwah's face. The narrow is ancient. Walking the way,
• 50:32
  Speaker 2: brothers and sisters.
• 50:34
  Speaker 1: Shalom.