Latest / Faith by annm2705 / 912. Bible Study: Job 27 - 31 (Job's final defense, the Value of Wisdom)

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912. Bible Study: Job 27 - 31 (Job's final defense, the Value of Wisdom) · Faith by annm2705

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Next up is Job chapter 27. I'm going to try to go through 4
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chapters. I don't have a lot to say about
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this so I'm just going to read through the chapters and then go
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through the Bible study or the study Bibles questions and
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answers to cover those. So these are Job's final words
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to his friends. That's why I'm going to read
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through all the chapters because the next 4 chapters consist of
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his word to his friends. So it says first let's pray.
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Dear Lord, please be with us as we read through these chapters
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and help us to have insight and wisdom from the Holy Spirit.
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We ask this in Jesus name, Amen. And Job continued his discourse.
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As surely as God lives, who has denied me justice, the Almighty
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who has made my life bitter, as long as I have life within me,
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the breath of God in my nostrils, my lips will not say
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anything wicked. Right there.
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I want to pause, though my lips will not say anything wicked.
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You know, despite all of Job's hardships, he was strong.
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He remains strong. And there's something else that
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we will see later on about his He has friendship with God, and
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that's why he remains strong. Like he truly knows God.
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He just doesn't know of him, but he has a relationship.
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We'll see that a little bit later.
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And this shows strength. And obviously, when the Holy
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Spirit, God does not give us a spirit of a timid spirit, but
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one of courage and strength and power, and that's what comes
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from the Holy Spirit. So you can see that in a
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relationship with God, we have those things in our lives.
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We have those qualities, I guess to say.
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So going back to his his statement, he said my lips will
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not say anything wicked and my tongue will not utter lies.
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I will never admit you are in the right till I die.
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I will not deny my integrity. I will maintain my innocence and
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never let go of it. My conscience will not reproach
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me as long as I live. May my enemy be like the wicked,
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my adversary like the unjust. For what hope have the godless
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when they are cut off, when God takes away their life?
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Does God listen to their cry when distress comes upon them?
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Will they find delight in the Almighty?
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Will they call on God at all times?
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I will teach you about the power of God.
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The ways of the Almighty I will not conceal.
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You have all seen this yourselves.
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Why then this meaningless talk? Here is the fate God allots to
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the wicked. The heritage a ruthless man
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receives from the Almighty. However many his children, their
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fate is the sword. His offspring will never have
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enough to eat. The plague will bury those who
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survive him, and their widows will not weep for them, though
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he heaps up silver like dust and clothes like piles of clay.
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What he lays up the righteous will wear, and the innocent will
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divide his silver. The house he builds is like a
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moth's cocoon, like a Hut made by a watchman.
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He lies down wealthy, but will do so no more.
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When he opens his eyes all is gone.
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Terrors overtake him like a flood.
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A Tempest snatches him away in the night.
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The east wind carries him off, and he is gone.
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It sweeps him out of his place. It hurls itself against him
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without mercy. As he flees from its power.
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It clasps his hands in derision and hisses him out of his place.
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That's the end of chapter 27. I'll read what the Study Bible
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says next with questions and answers.
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Why would a just God deny justice?
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Ultimately, God does not deny justice, though he sometimes
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delays it. Job desperately wanted God to
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establish his innocence in the sight of his friends, which God
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later did, and restore his losses, which God later did.
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But Job had to wait for God's timing.
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While he waited, Job, in his despair could not see how God
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could be just. But Job did not completely
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abandoned faith in God. Later he affirmed that God will
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judge the wicked. I think that's something we can
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all learn is that no matter what is going on in our life that we,
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if we have a relationship with God, we just need to trust Him
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and know that He will work it out for good.
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If we have, if we examine ourselves and we realize that we
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are not doing anything wrong and there's nothing that our
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conscience convicts us of or the Holy Spirit convicts us of, then
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we just have to know that this is something that's coming from
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an evil 1 and God is allowing it for some reason.
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It's some sort of testing and that we just need to stay strong
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and stay, be committed to God and eventually God will restore.
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I mean, there's proof of that all throughout the Bible.
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And you know, sometimes it's not in this life.
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I think there's the delay. I mean, we look at many of the
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Israelites, for example, Moses, he didn't get to crossover to
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the promised land, but in the end he will be in the Kingdom of
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God. So it's a delayed answer to his,
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to the covenant that God gave God is God will always remain
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true and faithful. So this is where we have our
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hope. And it's not hope like I hope it
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happens, but hope that, you know, we're looking forward to
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that day when the restoration does occur because God promised
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it. And God does not change his mind
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about his promises. He is faithful, not like human
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beings, but God is faithful and we can that's the one person we
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can trust is God. What is the breath of God?
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This refers to life itself. Job was in effect saying as long
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as I live. The creation account tells us
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God breathed into Adam the breath of life.
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If God withdrew his life sustaining breath from creation,
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it would perish at once. Is it OK to pray against our
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enemies? Not for their harm?
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Not everything a Bible character setter did is to be imitated.
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The psalmist and others prayed against their enemies, but that
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doesn't mean we should. Jesus taught that we should love
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our enemies and pray for them. Will the will the righteous get
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riches of the wicked? Yes, although not always
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immediately or personally. Job was describing a general
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principle, a way that God's justice operates in a life.
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A wicked person often engages in conduct that brings about his
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own death or destruction. The righteous who do not engage
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in such conduct usually do not experience early death or
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destruction. Of course, general rules don't
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apply in every case. What's so bad about an east
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wind? The east wind are Scirocco.
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I don't know if that's saying it right, but is a blistering wind
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off the desert. It was the mighty wind that
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collapsed the house where Job's children were feasting.
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That's kind of interesting too, because when we looked up the
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prior chapter about the wind, there are different words in
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Hebrew. One could be like a Tempest
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wind, and another one is like the same word that's used for
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the Holy Spirit or a spirit. And it was Ruah, a mighty ruah
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head Ruah. I know I'm not saying it right,
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but had devastated the house. And so I wonder, you know, was
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this a spiritual thing that happened in, you know, that
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actually took away Job's children because God allowed
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Satan to do that. And so maybe that mighty wind
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was that mighty Rua was an evil 1.
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I don't know, but just something to keep in mind.
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OK Chapter 28, it's continuing and it says an interlude where
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wisdom is found. So chapter 28 says there is a
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mine. This is Job continuing.
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There is a mine for silver and a place where gold is refined,
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iron is taken from the earth, and copper is smelted from ore.
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Mortals put an end to the darkness.
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They search out the farthest recesses for ore in the blackest
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darkness. Far from human dwellings, they
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cut a shaft in places untouched by human feet.
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Far from other people, they dangle and sway.
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The earth from which food comes is transformed below as by fire.
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Lapis lazuli comes from its rocks.
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I'm going to pause for a minute because lapis lazuli, I don't
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know if it if other people are aware of that in other areas,
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but that's like not a common, I don't know material that I hear
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often, but I do hear it see it in the Bible when it refers to
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God's throne, which is kind of interesting.
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In the Book of Revelation, lapis lazuli is mentioned.
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So just a side note, it lapis lazuli comes from its rocks, and
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it's dust contains Nuggets of gold.
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No bird of prey knows that hidden path, no falcon's eye has
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seen it. Proud beasts do not set foot on
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it, and no lion prowls there. People assault the flinty rock
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with their hands and lay bare the roots of the mountains.
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They tunnel through the rock, their eyes see all its
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treasures. This is kind of like worldly
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treasures that they're searching for, that humans are searching
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for. They search the sources of the
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rivers and bring hidden things to light.
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But where can wisdom be found? Where does understanding dwell?
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No mortal comprehends comprehends its worth.
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It cannot be found in the land of the living.
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The deep says it's not in me. The sea says it's not with me.
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It cannot be bought with the finest gold, nor can its price
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be weighed out in silver. It cannot be bought with the
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gold of ofer, with precious Onyx or lapis lazuli.
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Neither gold nor crystal can compare with it, nor can it be
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had, for jewels of gold, coral and Jasper are not worthy of
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mention. The price of wisdom is beyond
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rubies. The Topaz of Cush cannot compare
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with it. It cannot be bought with pure
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gold. Where then does wisdom come
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from? Where does understanding dwell?
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It is hidden from the eyes of every living thing, concealed
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even from the birds in the sky. Destruction and death say only a
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rumor of it has reached our ears.
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God understands the way to it, and He alone knows where it
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dwells. For he views the ends of the
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earth. He sees everything under the
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heavens. When he established the force of
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the wind and measured out the waters, when he made a decree
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for the rain and a path for the thunderstorm, then he looked at
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wisdom and appraised it. He confirmed it and tested it.
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And he said to the human race, the fear of the Lord that is
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wisdom and to shun evil is understanding.
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So here is probably the most important.
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I mean, if you think about it, this chapter is just saying that
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there's all these treasures, earthly treasures, worldly
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treasures that we go after. But who seeks wisdom?
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And what is wisdom and where can it be found?
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And God is the only source to find wisdom.
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And then he said to the human race, this is verse 28, the fear
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of the Lord. That is wisdom.
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And to shun evil is understanding.
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So if we have fear of the Lord, we have wisdom.
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And that's repeated throughout so many different books in the
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Bible. And to shun evil is
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understanding. So we need to keep from evil,
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shun it, not support it. That's understanding what wisdom
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is, the fear of the Lord. I think this is a very it's a a
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very important verse in Scripture.
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So we're in chapter Job, chapter 28, verse 28.
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And here's an interesting thing that I did find was that
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Ecclesiastes chapter 12, verse 13.
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Now Ecclesiastes was written by Solomon.
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Now the book of Job was way before the book of Solomon.
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This I've I've heard or read that the book of Job was
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considered one of the oldest books of the Bible.
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And so this was the first statement about the fear of the
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Lord that is wisdom and to shun evil is understanding.
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So I find this really interesting that Solomon, when
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he prayed to God, he asked for wisdom.
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And so that was like the greatest thing he could have
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ever asked for. And God in addition gave him
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wealth, wealth and other things. But he blessed him because he
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just was seeking wisdom. He wasn't seeking the material
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things, he was seeking wisdom. And that is like the the most
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valuable thing that we can seek. And what is wisdom?
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The fear of the Lord. So what's interesting is Solomon
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in his latter years he wrote the book of Ecclesiastes.
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And in chapter 12 he comes up with a summation, and his
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summation sounds just like Job. So chapter 12, verse 13, this is
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what Solomon wrote. Now all has been heard.
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Here is the conclusion of the matter.
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Fear God and keep His commandments, for this is the
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duty of all mankind. For God will bring every deed
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into judgment, including every hidden thing, whether it is good
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or evil. So that is the words of the most
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wise man because God blessed him in that way and that's what he
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said. His thing is fear God and keep
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his commandments. That's our duty.
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So we do have a purpose there and it does involve keeping the
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commandments of God. Despite some churches that teach
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that doesn't matter anymore. It does matter.
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God's word, every single word remains.
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Jesus said that he didn't come to take away any of the words of
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the prophets or any of the words of Scripture, but only to
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fulfill it. So we can't reject the words
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that were in the Old Testament because they still hold true
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today. If you do, you don't have
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wisdom, you don't have the fear of God because God is
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unchanging. And this is very important to
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understand. So let's see.
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I want to read the question and answer for this chapter 28.
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It says why this lecture on mining ore?
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Job was making a comparison. He was saying in effect, though
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it is extremely difficult to mine iron or copper.
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Humans have managed it, but it is much harder to mine wisdom
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and understanding. Only God can do that.
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Job was pointing out how hard it is to become wise, and that
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wisdom can be found only with God.
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Interestingly, archaeologists have discovered that mining
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operations were conducted in the regions throughout the Middle
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East as far back as 4500 BC. So that's really interesting.
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I forgot when the book of Job was indicate that.
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Let's see what it says here. The historical setting of Job
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was around 1900 to 1700 BC. So it was quite some time ago.
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And then I'm going to look for comparison purposes about
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Ecclesiastes when that was written.
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The book of Ecclesiastes was written about 970 to 930 BC.
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So yeah, the book of Job was a little bit before the book of
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Ecclesiastes. OK, so now we have chapter 29.
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We'll continue and see if we can get through all this.
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Job continued his discourse. How I long for the months gone
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by, for the days when God snatched me sorry, for the days
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when God watched over me, when His lamp shone on my head and by
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His light I walked through darkness.
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Oh, for the days when I was in my prime, when God's intimate
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friendship, this is what I was talking about before, when God's
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intimate friendship blessed my house, when the Almighty was
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still with me. So Job had an intimate
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friendship with God. It's very apparent here.
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So oh, for the days when I was in my prime, when God's intimate
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friendship blessed my house, when the Almighty was still with
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me and my children were around me, when my path was drenched
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with with cream and the rock poured out for me streams of
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olive oil. When I went to the gate of the
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city and took my seat in the public square, the young men saw
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me and stepped aside, and the old men rose to their feet.
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The chief men refrained from speaking and covered their
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mouths with their hands. The voices of the nobles were
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hushed and their tongues stuck to the roof of their mouths.
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Whoever heard me spoke well of me, and those who saw me
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commended me, because I rescued the poor who cried for help, and
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the fatherless who had none to assist them.
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The one who was dying blessed me.
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I made the widow's heart sing. I put on righteousness as my
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clothing, just as was my robe and my turban.
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I was eyes to the blind and feet to the lame.
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I was a father to the needy. I took up the case of the
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stranger. I broke the fangs of the wicked
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and snatched the victims from their teeth.
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I thought I will die in my own house, my days as numerous as
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the grains of sand. My roots will reach to the water
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and the dew will lie all night on my branches.
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My glory will not fade. The bow will never, will be ever
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new in my hand. People listened to me
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expectantly, waiting in silence for my counsel.
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After I had spoken, they spoke no more.
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My words fell gently on their ears.
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They waited for me As for showers, and drank in my words
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as the spring rain. When I smiled at them, they
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scarcely believed it. The light of my face was
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precious to them. I chose the way for them and sat
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as their chief. I dwelt as a king among his
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troops. I was like one who comforts
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mourners. That's the end of chapter 29, so
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I will read what the study Bible says.
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Does God ever stop watching over us?
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Job thought so. He longed for the days when God
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watched over him. But God always watches over
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those who love and trust Him, even when they are not aware of
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His care. We are tempted during extended
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suffering to think, as Job did, that God has turned His back on
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us. We can resist that temptation
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only by choosing to trust the Word of God in spite of
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appearances. Who would want cream on their
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path? In Job's day, cream was a scarce
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luxury. The phrase is a poetic way of
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saying that God had once blessed Job so abundantly that even
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life's sweetest luxuries were as common as the dirt he walked on.
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Why would someone sit on in the public square?
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In the ancient Middle Eastern cities, the public square was
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the place of official government business.
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It compares to a courthouse or City Hall.
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Today, Job's seat indicated his position of influence.
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Why was silence a sign of respect?
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Some ancient cultures required people to literally hold their
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hands over their mouths to show respect and honor for the ruler.
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It was the custom and Job's day to remain quiet until the
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leading official had spoken. We follow much the same protocol
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today when a president. When a presiding judge enters A
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courtroom or the President of the United States appears to
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make a public statement, silence recognizes the importance of the
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authority figure. Was Joe bragging about his good
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deeds? Joe was not boasting, but
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explaining why, why he used to be honored and lamenting what he
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lost. He had used his power and
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influence to help people in need.
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While other officials may have used their position to pad their
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wallets or power their base, Job had used his office to serve.
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What was Job's glory? The word glory here refers to
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the honor given to an individual.
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Job had been considered the greatest man among all the
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people of the East, and he thought he would enjoy that
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honor for a long time. OK, now we're going to go to
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Chapter 30. But now they mock me, men
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younger than I, whose fathers I would have disdained and put
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with my sheepdogs. Of what use was the strength of
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their hands to me, since their vigor had gone from them?
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Haggard from runt and hunger, they roam the parched land in
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desolate wastelands. At night in the brush they
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gathered salt, herbs, and their food was the root of the broom
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brush. They were banished from human
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society, shouted at as if they were thieves.
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They were forced to live in the dry stream beds, among the
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rocks, and in the holes of the ground.
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They braid among the bushes and huddled in the undergrowth, A
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bathe and a base and nameless brood.
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They were driven out of the land.
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And now those young men mock me in song.
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I have become a byword among them.
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They detest me and keep their distance.
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They do not hesitate to spit in my face.
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Now that God has unstrung my bow and and afflicted me.
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They throw off restraint in my presence.
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Oh, Oh my right, the tribe. Oh wait, on my right the tribe
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attacks. They lay snares for my feet.
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They build their siege ramps against me.
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They break up my Rd. They succeed in destroying me.
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No one can help him, they say. They advance as as through a
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gaping breach amid the ruins. They come rolling in.
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Terrors overwhelm me. My dignity is driven away as by
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the wind. My safety vanishes like a cloud.
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And now my life ebbs away. Days of suffering grip me.
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Night pierces my bones. My gnawing pains never rest.
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In His great power, God becomes like clothing to me.
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He binds me like the neck of my garment.
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He throws me into the mud, and I am reduced to dust and ashes.
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I cry out to you, God, but you do not answer.
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I stand up, but you merely look at me.
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You turn on me ruthlessly with the might of your hand.
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You attack me. You snatch me up and drive me
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before the wind. You toss me about in the storm.
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I know you will bring me down to death, to the place appointed
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for all the living. Surely no one lays a hand on a
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broken man when he cries for help in his distress.
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Have I not wept for those in trouble?
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Has not my soul grieved for the poor yet when I hope for good,
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evil came. And when I look for light, then
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dark, then came darkness. The churning inside me never
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stops. Days of suffering confront me.
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I go about blackened, but not from the sun.
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I stand up in the assembly and cry for help.
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I have become a brother of jackals, a companion of owls.
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My skin grows black and peels. My body burns with fever.
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My leer is turned, turned, tuned to mourning and my pipe to the
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the sound of wailing. So that concludes chapter 31 or
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30, I mean. And so I will read questions and
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answers for chapter 30. Who was Job attacking the
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outcast of society? Now even they taunted and
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humiliated poor Job, adding further insult to all his
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bearable injuries. What are salt, herbs and the
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root of the broom brush? These are barely edible leaves
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and roots that the outcasts of society were first forced to eat
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because they were too poor to afford better food.
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The fact that people who had to eat such terrible things were
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mocking Job as inferior to them is a measure of how low Satan's
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trials had brought Job in the eyes of others.
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Why call them a base and nameless brood?
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This refers to the ancestry of Job's new tormentors.
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Perhaps the worst insult of Job's day was to put down a
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person's family or ancestry. Job was saying that his new
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tormentors were so low that they even that they lacked even the
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dignity of a family name. It's also possible that Job was
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simply referring to an unnamed mob or tribe of people.
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How had God unstrung Job's bow? The bow and arrow, a premier
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weapon and hunting tool in Job's time, was a symbol of strength.
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A bow without a bowstring was useless.
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So this phrase means that God allowed Job to become weak and
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humiliated. All the former trappings of
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Job's might, reputation, and honor had been stripped from
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him. How had God become like
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clothing? Here Job was talking about how
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he couldn't escape the many miseries that afflicted him.
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Since God had allowed these miseries to happen.
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It was is, it was if as if God was all over him like clothing
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is over 1's body, giving him no chance of relief or escape from
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his suffering. Does God refuse to answer a
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helpless person's cry? Job was not the only person to
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feel that God did not answer his prayer.
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But God does not ignore the cries of the afflicted.
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He does here and will answer. As Job discovered later, God's
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answer was wait. God's timing is different than
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ours, and often when we think he is saying no, he is saying not
27:51
yet. In what way was Job blackened?
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Job may have had some kind of wasting disease accompanied by a
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fever that changed his normal complexion to an unnatural
28:04
pigment, or perhaps the scabs from his sores had changed his
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coloring. All right, now, I think chapter
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31, that's going to be the last one of Job's discourse.
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So it starts with Job says I made a covenant with my eyes not
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to look lustfully at a young woman.
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For what is our lot from God above our heritage from the
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Almighty on high? Is it not rune for the wicked,
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disaster for those who do wrong? Does He not see my ways and
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count my every step? If I if I have walked with
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falsehood, or my foot has hurried after deceit, Let God
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weigh me in on a scales, and He will know that I am blameless.
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If my steps have turned from the path, if my heart has been led
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by my eyes, or if my hands have been defiled, then may others
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eat what I have sown, and may my crops be uprooted.
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If my heart has been enticed by a woman, or if I have lurked at
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my neighbor's door, then may my wife's grind another man's
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grain, and may other men sleep with her.
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For that would have been wicked, a wicked sin to judge, to be
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judged. It is a fire that burns to
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destruction. It would have uprooted my
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harvest if I had have denied justice to any of my servants,
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whether male or female, when they have had a grievance
29:43
against me. What will I do when God
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confronts me? What will I answer when called
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to account? Did not he who made me in the
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womb make them? Did not the same one form us
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both within our mothers? If I have denied the desires of
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the poor, or let the eyes of the widow grow weary, If I have kept
30:09
my bread to myself, not sharing it with the fatherless?
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But from my youth I reared them as a father would, and from my
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birth I guided the widow. If I had seen anyone perishing
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for lack of clothing or needy without garments, and their
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hearts did not bless me for a for warming them with the fleece
30:29
from my sheep. If I have raised my hand against
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the fatherless, knowing that I had influence in court, then let
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my arm fall from the short shoulder, let it be broken off
30:40
at the joint. For I dreaded destruction from
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God, and for fear of His splendor.
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I could not do such things if I had put my trust in gold, or
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said to pure gold. You are my security.
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If I had rejoiced over my great wealth, the fortune my hands had
31:00
gained, if I had regarded the sun and its radiance, or the
31:03
moon moving in splendor so that my heart was secretly enticed
31:07
and my hand offered them a a kiss of homage, then these would
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would be sins to be judged for. I would have been unfaithful to
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God on high if I had rejoiced and my enemies misfortune or
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gloated over the trouble that came to him.
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I have not allowed my mouth to sin by invoking a curse against
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their life. If those of my household have
31:34
never said who has not been filled with Joe's meat?
31:37
But no stranger had to spend the night in the street, for my door
31:42
was always open to the traveler. If I have concealed my sin as
31:46
people do, by hiding my guilt in my heart, because I feared the
31:50
crowd and so dreaded the contempt of the clams, that I
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kept silent and would not go outside.
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Oh, that I had someone to hear me.
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I sign now my defense. Let the Almighty answer me.
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Let my accuser put his indictment in writing.
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Surely I would wear it on my shoulder.
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I would put it on like a crown. I would give him an account of
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my every step. I would present it to him as a
32:17
ruler. If my land cries out against me
32:21
and all of its furrows are wet with tears, if I have devoured
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its yield without payment or broken the spirit of its
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tenants, then let the Breeders come up instead of wheat and
32:33
stink wheat instead of barley. The words of Job are ended, so
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that is his last discourse and I will read the questions and
32:45
answers for chapter 31 and that'll wrap up this podcast
32:48
today. So how did Joe make a covenant
32:52
with his eyes? Job has sworn A solemn promise
32:55
not to use his eyes to feed lust in his life.
32:59
He wisely recognized that resisting temptation involves
33:04
the an act of the will. Why did Job ask for judgement?
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Job invoked the most serious oath a person in his time could
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swear if he had lied, cheated someone, or stolen.
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Job said God should judge him without mercy and allow terrible
33:21
consequences to befall him. Other if, then statements follow
33:26
and were Job's last desperate attempt to prove his innocence.
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Was Job willing to let another man take his wife?
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Job did not want that at all. The In the ancient world, one
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type of feared curse was the loss of beloved family members
33:42
as punishment. Job was saying here that if he
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were guilty of serious sin against God, as his comforters
33:49
has suggested, then he might be. He might in theory be subject to
33:55
a curse, such as losing his wife.
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What was Job saying here about social classes?
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Job had always cared for the needy and the lowly.
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He had already been practicing Jesus's future command to love
34:10
your neighbor as yourself. This meant he treated his
34:13
employees fairly and even handedly because he knew they
34:17
were fellow creatures of God. They were no different than he
34:20
was in God's eyes, regardless of their earthly social status.
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Question, is it OK to swear an oath against ourselves through
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this? Through this entire chapter, Job
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called down great harm on himself, broken arms, farm
34:38
calamities, even death. If if he had sinned, should we
34:43
follow his example? The answer can be found if we
34:47
understand something of Job society and Job's era.
34:51
They did not have lie detector text, lie detector test, or
34:57
contracts written in triplicate. Triplicate.
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The only way they could prove their innocence was to swear an
35:03
oath. Thus, oath taking was permitted
35:06
and even God said, and even God's was said to swear oaths.
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But the Old Testament strictly warns against abusing oaths.
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Since some people said I swear by God when they weren't telling
35:22
the truth, God warned not to swear falsely by His name.
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Other passages warn people to either fulfill the vows they
35:32
make or not make vows at all. Ecclesiastes 5, verses 4 through
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6. In the New Testament, Jesus
35:40
raised the stakes. We should live lives of such
35:43
integrity that we shouldn't have to use our oaths to prove our
35:47
truthfulness. Instead, we should be able to
35:51
simply say yes or no and leave it at that.
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Following these passages, some Christians refuse to take oaths
36:00
in court. Other Christians permit such
36:03
oaths. As long as their statements are
36:05
truthful. Today there is no reason to call
36:08
down harm upon ourselves in order to prove that we are
36:12
telling the truth. Is fear of punishment a good
36:18
motivator? While love for God is a powerful
36:21
enticement to live a godly life, so is the sobering truth that
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God is holy and just. God is a holy and just God who
36:32
does not leave sin unpunished. Do not be deceived.
36:37
God cannot be mocked. A man reaps what he sows.
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Galatians 6 verse 7. It is better to to do good out
36:48
of fear than not to do it all at all, although ideally once
36:53
motivations should be positive. Why did Job connect the sun and
36:58
the moon with wealth as something to be judged?
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Putting trust in either one is idolatry.
37:04
If we base our security on either our wealth or our
37:09
horoscope, we are unfaithful to God on high.
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God alone deserves our faith and trust, and He will not share His
37:17
glory with either gold or the galaxies.
37:22
What was a kiss of homage? Job was referring to the ancient
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worship of the entities of the heavens in Western Asia.
37:30
Sun worship including included offering a kissed with the hand,
37:36
what we would call throwing a kiss to the sun.
37:40
That's interesting. Did Job put his defense in
37:42
writing? Job may have actually put his
37:46
signature to a document that detailed the arguments for his
37:49
innocence, but more probably he was speaking symbolically.
37:53
Why didn't Joe blame Satan for his suffering?
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The challenge between God and Satan was hidden from Job.
38:01
Furthermore, Job understood that God is sovereign, and thus from
38:05
God comes all good and all pain. Job was convinced that he had
38:10
done nothing to merit such unspeakable loss, so he demanded
38:15
an explanation from the only one who could give it God.
38:20
Who was Job's accuser? The context suggests Job was
38:23
referring to God. God had not actually accused Job
38:27
of anything. In fact, only Satan, the
38:29
adversary, had accused Job. He had charged that Job followed
38:34
God only because it benefited him.
38:38
Therefore, Job's faith in God was really self-serving.
38:42
But in his pain, Job assumed that God was against him.
38:47
Why else would God have allowed these calamities?
38:51
How do you pay farmland for its yield?
38:55
Payment does not go to the land itself, but to those who have
38:58
worked to produce its harvest. Job claimed that he had never
39:01
sinned by underpaying labourers for their hard work.
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So this is the end of those chapters up through 31 where the
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words of job are ended. So that concludes this podcast.
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If you found this beneficial, please share it with others.
39:19
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39:21
If you want to stay in the word every day, most often.
39:26
Thank you.