Latest / Apostle Joshua Selman / Kingdom Alignment

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Kingdom Alignment · Apostle Joshua Selman

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Speaker 1: Yeah, I don't know.
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Speaker 2: Ya wants your neighbor answer our father? Where's God?
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Speaker 3: I hello?
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Speaker 4: Yeah?
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Speaker 2: Five years ago, about I think four or five years ago, November,
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Speaker 2: first Sunday of November. I remember vividly because it was
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Speaker 2: supposed to be the weekend of my marriage wedding aniversary.
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Speaker 2: And I have a son in Producord that does what
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Speaker 2: is called Megafest every first Sunday of November, so I
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Speaker 2: always have to take permission from my wife when as
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Speaker 2: you go, and I.
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Speaker 4: Said, of course you can go.
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Speaker 2: So so we have planned that I have to go,
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Speaker 2: then come back the next day and I will continue
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Speaker 2: wedding anniversary.
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Speaker 4: I was sitting at.
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Speaker 2: The lounge at the airport, the business class lounge, and
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Speaker 2: then someone just walked up to me. I said, well,
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Speaker 2: bless you, sir, bless you, sir, I said, today, yeah,
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Speaker 2: how are you?
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Speaker 5: Said?
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Speaker 3: My name is Joseah Selma.
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Speaker 4: I don't know.
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Speaker 2: I've never heard the name before. I've never had Adam before.
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Speaker 2: So you have been a bless you sir. You have
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Speaker 2: said you will bless you. You're bless you. So he said,
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Speaker 2: I have to lose some of my flight, so he left,
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Speaker 2: so immediately.
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Speaker 3: He left.
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Speaker 2: As my custom is, I said, so I picked up
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Speaker 2: my phone at Google. Joshah Selma, that's I like what
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Speaker 2: I'm hearing. And that's how the relationship began. And today
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Speaker 2: for the first time, is stepping into Calgary ground. I
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Speaker 2: told you yesterday, I said, jerrys here, we'll be handing
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Speaker 2: over the bottom to Josuaselfman. It's with us tonight and
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Speaker 2: it's with us tomorrow morning. There is something about the
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Speaker 2: last night.
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Speaker 4: Of a meeting.
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Speaker 2: This meeting is all about the kingdom and God has
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Speaker 2: been showing this from one level of glory to the other.
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Speaker 2: But please lisay that everyone the multimedia would do a
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Speaker 2: brief introduction and the next vice you were here after
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Speaker 2: the multimedia with the that of our speed doctunity. And
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Speaker 2: I want to for Matshaw, You're give him a cobalty
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Speaker 2: welcome Multimedia.
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Speaker 6: Overt Apostle Joshua Selman Nimak is the president of Eternity
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Speaker 6: Network International and Interdominational Apostolic Ministry, which started out in Zaria,
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Speaker 6: can Doua State, but is now based in the Federal
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Speaker 6: Capital Territory, Abuja, Nigeria. Motivated but it d love for
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Speaker 6: the Body of Christ Apostle Sellman regularly teaches believers across
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Speaker 6: viarious denominations with unusual insights in God's Word, and his
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Speaker 6: ministrations are marked with also manifestations of God's power. He
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Speaker 6: is the host of Koinonia, a weekly program that attracts
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Speaker 6: thousands of people desiring to experience worship, word, miracles, love,
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Speaker 6: and true intimacy with the Holy Spirit, deepening their fellowship
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Speaker 6: with God and preparing them to fulfill their divine destiny.
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Speaker 6: A mentor and father to many, sell Men is fondly
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Speaker 6: loved and regarded by thousands of young adults across the
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Speaker 6: nation and beyond as a model an icon of the
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Speaker 6: next generation. With Jesus joy in our heart and a
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Speaker 6: shout of praise in our mouth, Let's make welcome Apostle
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Speaker 6: Joshua Sellman, lima.
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Speaker 7: Rusl Adelia. Praise the Lord.
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Speaker 4: H Amen would have been everybody.
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Speaker 8: Amen, just just a moment. Let me just have your attention.
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Speaker 8: I I really really am not being here.
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Speaker 4: Thank God for his grace while standing, I truly want
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Speaker 4: us to honor the Angel over this house and his
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Speaker 4: dear wife a saw Movida.
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Speaker 1: But thank you Adelia.
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Speaker 3: Raised by the way, I must say this I must
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Speaker 3: say this before we see it, sir.
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Speaker 4: Among the many reasons why I truly pray, even in
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Speaker 4: the presence of your people, that the Lord bless you
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Speaker 4: is because of this gift that you brought to the
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Speaker 4: body of Christ. The School of Money.
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Speaker 5: Let me tell you something.
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Speaker 4: We're on a school of ministry, and this is the
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Speaker 4: eighth year now, and the first time I came across
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Speaker 4: that material, it was so powerful. Now, different people write
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Speaker 4: about finances, they write about several things, but to have
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Speaker 4: a compendium of such thoughts from a kingdom perspective, all
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Speaker 4: in one book. It may be cheap to you, but
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Speaker 4: it was priceless to us, allelujah. And it was so
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Speaker 4: powerful till today. Is one of the reference materials we
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Speaker 4: use in finance, that school of ministry. Thank you, sir, hallelujah,
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Speaker 4: Praise the name of the Lord. We have but a
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Speaker 4: few minutes, and even if it's just in ten minutes,
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Speaker 4: just to communicate one or two things.
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Speaker 3: And we pray tonight, let Jesus be glorified.
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Speaker 4: Are we blessed? Please lift your hands to heaven, and
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Speaker 4: let's ask the Lord to speak to us, to speak
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Speaker 4: to our hearts. In the name of Jesus.
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Speaker 9: Ballad said, Allelujah, please, let's be seated for the sake
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Speaker 9: of time.
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Speaker 3: I was really touch to know that this is a kingdom,
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Speaker 3: a kingdom conference.
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Speaker 4: As you may have known. I I was greatly mentored
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Speaker 4: by Dr Miles Monroe, blessed memory, and he was one
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Speaker 4: of the vessels that God used to inculcate to help
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Speaker 4: me truly understand the Kingdom. Jesus said many things about
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Speaker 4: the Kingdom and the efficiency of the saints, among other things.
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Speaker 4: It depends on the authorough comprehension on the kingdom and
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Speaker 4: how it operates. Prays the name of the Lord. Now,
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Speaker 4: according to scripture, there are seven dimensions to the Gospel.
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Speaker 3: There's no time I would just touch on two of them.
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Speaker 4: The gospel that we.
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Speaker 3: Preach has seven dimensions to it.
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Speaker 4: The first the Bible refers to as the Gospel of Salvation.
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Speaker 4: And I'm glad that this is a ministry and a
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Speaker 4: commission that is very intentional about the lost, very intentional
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Speaker 4: about soul winning. The Gospel of Salvation. Now, when you
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Speaker 4: when you make reference to the Gospel of Salvation, in
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Speaker 4: the Gospel of Salvation, watch this.
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Speaker 3: Now, the originator of the.
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Speaker 4: Entire discuss is the Father himself, are we together extending
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Speaker 4: his love to creation and then man, more specifically Jesus
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Speaker 4: now being the medietor so the God Gospel of Salvation
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Speaker 4: is a revelation of the love of the Father to
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Speaker 4: man and by extension creation in and through the substitutionary
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Speaker 4: sacrifice of Jesus. Are we together to the intent that
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Speaker 4: if we believe that gospel, we receive number one his life,
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Speaker 4: and then in addition to his life, we're able to
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Speaker 4: be partakers of all the things that we.
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Speaker 3: Lost from the garden of Eden. These is the Gospel
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Speaker 3: of Salvation.
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Speaker 4: So when we talk about the Gospel of Salvation, it
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Speaker 4: has to do with God revealing his love through his
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Speaker 4: son who became Savior, the object of that love being
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Speaker 4: man and then creation. Are we still together?
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Speaker 3: And that under the Gospel of Salvation, man really does
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Speaker 3: not do anything.
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Speaker 4: Man is the one who fell short of the standard
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Speaker 4: and he's depending on a God who can help him.
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Speaker 4: It was an entire work that was done by Jesus.
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Speaker 4: The only thing man does. The only participatory role that
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Speaker 4: man has to do or to play, is to believe.
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Speaker 4: Who hath believed our report? Are we together? Yes? So again.
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Speaker 4: The Gospel of Salvation is a revelation of the love
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Speaker 4: of the Father to man and then creation revealed in
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Speaker 4: and through the substitutionary sacrifice of Jesus to the end.
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Speaker 4: According to John three sixteen, that whosoever believes in him,
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Speaker 4: the Bible declares, shall not perish.
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Speaker 3: Yes, how it says, it's for.
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Speaker 4: God soul of the world that he gave his one
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Speaker 4: and only. Now we know he's not the one and only.
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Speaker 4: He's only the first begotten of with the brethren. But
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Speaker 4: as at ten he was the one and only begotten son.
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Speaker 4: Are we together that whosoever believed that person should not perish,
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Speaker 4: but have It's not exactly everlasting life. By now you
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Speaker 4: know it is the life of God, because in truth
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Speaker 4: everybody has everlasting life. Everlasting life means life without end.
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Speaker 4: Nobody really ceases to leave. There is only a change
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Speaker 4: in dimension away together. Now, when you evangelize, you don't
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Speaker 4: ask people will thispen eternity? The issue is location, where
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Speaker 4: not the possibility the parable of the rich Man and Lazarus.
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Speaker 4: When they finished on earth Scene two, all of them
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Speaker 4: were still alive and they were very conscious. So what
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Speaker 4: Jesus came to give was not just eternal life. It's
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Speaker 4: a quality of life, God's kind of life. Away together. Now. Yes,
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Speaker 4: it was a limitation in translation because the Bible, largely
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Speaker 4: the Old Testament was written in Hebrew, and then the
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Speaker 4: New Testament was a combination of Greek and Aramaic. Are
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Speaker 4: we together now with a bit of Latin scattered around.
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Speaker 4: So the way they would translate scripture is to find
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Speaker 4: the best expression, the best contextual expression of the world.
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Speaker 4: So there were limitations here and there. This is the
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Speaker 4: Gospel of Salvation. Now. The assignment of the Gospel of
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Speaker 4: Salvation is that on hearing the message, it should help
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Speaker 4: man comprehend the depth of the love of the Father.
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Speaker 4: Away together. Scripture declares, behold what manner of love the
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Speaker 4: Father had best stored upon us in that through Jesus,
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Speaker 4: now he has made us to be called sons of God.
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Speaker 4: Away together, So now we are sons of God. The
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Speaker 4: end of the Gospel of Salvation is that we be
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Speaker 4: saved from what eternal damnation that came through sin, not
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Speaker 4: just the sins we committed, primarily the sin of man.
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Speaker 3: Are we together, Adam?
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Speaker 4: Now? Are we together now? But if this is the
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Speaker 4: only dimension of the gospel that we know we will
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Speaker 4: be saved, but never become efficient. That is not the
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Speaker 4: only angle to the gospel. In fact, respectfully speaking, it
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Speaker 4: was this incomplete communication of the full counsel of God
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Speaker 4: that has deprived Africa or as a continent of rising
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Speaker 4: to its height in destiny and in prophecy. Because if
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Speaker 4: the entire scope of our understanding of the assignment of
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Speaker 4: Jesus and the entire span of everything God is just
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Speaker 4: the substitutionary sacrifice of Christ. Now we are saved, what next?
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Speaker 4: This has been the age long confusion. So people have
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Speaker 4: received that gospel, they have believed that gospel. Many years
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Speaker 4: ago I did a series on the Full Gospel where
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Speaker 4: it was an attempt to examine the seven major gospels
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Speaker 4: around the Nigerian church, how they came, the imbalances, just
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Speaker 4: to bring context and balance to it. The Gospel of
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Speaker 4: Salvation is powerful, but that is not the only dimension
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Speaker 4: of the gospel. Because you notice that in the Gospel
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Speaker 4: of Salvation there is no responsibility given to man and
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Speaker 4: right from Genesis one, let them have dominion. It's not
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Speaker 4: just a language of authority, it's a language of responsibility
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Speaker 4: because there is no true authority without responsibility. Authority and
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Speaker 4: responsibility go hand in hand away together. So that leads
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Speaker 4: me to the last dimension of the Gospel, called the
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Speaker 4: Gospel of the Kingdom. Now, the Gospel of the Kingdom
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Speaker 4: is not that dimension of the gospel. But in the
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Speaker 4: God of the Kingdom, Jesus is no longer savior dying
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Speaker 4: on the cross. Jesus is king, enthralled and exalted. Man
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Speaker 4: is no longer a sinner just in need of salvation.
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Speaker 3: Are we together now?
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Speaker 4: Man is the citizen of a kingdom mandated with an authority.
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Speaker 4: It is not just the revelation of the Father's love
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Speaker 4: to man, It is man's gratitude back to God.
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Speaker 3: Are we together now?
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Speaker 4: So the Gospel of the Kingdom represents that dimension of
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Speaker 4: the Gospel where man now becomes effective, becomes efficient. He
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Speaker 4: can now answer to certain names. You see, believe us
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Speaker 4: are named in two ways in Scripture. One is based
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Speaker 4: on identification. There are names given to believers theologically speaking,
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Speaker 4: based on identification. An example, we are joined heirs.
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Speaker 3: That is a language of identification.
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Speaker 4: Are we together now? Yes? But there is there are
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Speaker 4: names that are given to believers based on function. An example,
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Speaker 4: light Jesus are teaching at the Beatitudes. It says, you
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Speaker 4: are the Light, you are salt, you are ambassadors, you
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Speaker 4: are kings and priests. Revelations five and Us ten. We
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Speaker 4: have been made onto our God. These are not just
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Speaker 4: languages of identification. There are languages that could not authority
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Speaker 4: with responsibility. So knowing who we are in Christ, understanding
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Speaker 4: our oneness according to Ephesians one, two three, that is
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Speaker 4: wonderful as far as inculcating in us the understanding of
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Speaker 4: the love of Jesus, and then the reality of our salvation,
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Speaker 4: the salvation of our souls. But it does not stop there.
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Speaker 4: The Gospel of the Kingdom now begins to introduce us
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Speaker 4: to the responsibility dimension of living. The inability to understand
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Speaker 4: the Gospel of the Kingdom will eventually produce people who
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Speaker 4: might be genuinely saved, but they will never be able
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Speaker 4: to rise to the position of kingdom influence, where they
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Speaker 4: legislate on behalf of Christ, where they establish.
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Speaker 3: His purposes on earth.
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Speaker 4: Are we together.
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Speaker 3: Jesus He brought the Gospel of the Kingdom.
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Speaker 4: And the moment he began to communicate the Gospel of
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Speaker 4: the Kingdom, he used a very interesting expression. Here's what
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Speaker 4: he said, repent wow, for the kingdom is had had.
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Speaker 3: What is the meaning of such a statement?
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Speaker 4: As soon as he talks about the Gospel of the Kingdom,
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Speaker 4: the first mandate is that you are inefficient until you repent.
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Speaker 4: Repentance is not just a word for sinners. Repentance is
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Speaker 4: a system of reality that means use me as a
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Speaker 4: reference and begin to adjust yourself until you find out
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Speaker 4: that you'll in line with me. Repent is not a
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Speaker 4: language for just sinners, like someone repenting of sins. Repent
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Speaker 4: means to begin to transit until you become a perfect
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Speaker 4: reflection in experience of the character of the Christ. Repentance
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Speaker 4: is the process that makes you like Christ inexperience, it says,
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Speaker 4: my little children, of whom I travail until Christ be
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Speaker 4: formed in you. So a conference like this, you will
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Speaker 4: be surprised that what is happening right now in God's
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Speaker 4: mind is called repentance, the system of transformation. By introducing
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Speaker 4: Kingdom truths, you see that. So he now begins to
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Speaker 4: show that there is a relationship between the mind and
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Speaker 4: the belief system the people, and they are being efficient.
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Speaker 4: As far as legislating on behalf of the kingdom is
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Speaker 4: concerned This is very powerful. The Gospel of Salvation, Jesus
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Speaker 4: does everything man receives by faith, it becomes a reality.
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Speaker 4: The Gospel of the Kingdom. God has a need. The
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Speaker 4: need is to see his glory fill the earth, to
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Speaker 4: see Jesus revealed, to see Jesus glorified, and the object.
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Speaker 3: The only entity that sustains.
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Speaker 4: The ability to satisfy that need is man. And so
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Speaker 4: as powerful as God is, he invests such trust in man,
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Speaker 4: and he say, Man, I'm trusting you, and I'm counting
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Speaker 4: on you that in and through you my glory will
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Speaker 4: feel the earth, in and through you creation all and
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Speaker 4: sundry will know that there is a God that reigns,
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Speaker 4: supreme and above all. And for you to be efficient
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Speaker 4: in understanding this assignment, you will need to read.
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Speaker 3: Repentance is a very powerful process.
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Speaker 4: It is the process of transition that now helps us
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Speaker 4: to inculcate the belief systems of the Kingdom. Philippians, Chapter two,
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Speaker 4: from verse five. For the sake of time, I'll just
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Speaker 4: quote quickly. The Bible says, let this mind be in you.
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Speaker 4: The word lets their means permit this mind be in you,
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Speaker 4: which was also in Christ.
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Speaker 3: Jesus, so there was a belief system.
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Speaker 4: Jesus did not just come and represent the purposes of
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Speaker 4: the Father because he was the son of God. Remember,
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Speaker 4: he came as a man, empty, a young boy, empty,
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Speaker 4: a baby, and he began the process of transformation at
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Speaker 4: age twelve. When his colleagues were loitering up and down,
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Speaker 4: he was there with the scribes and the pharise is
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Speaker 4: learning are we together?
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Speaker 3: Theologically speaking?
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Speaker 4: For the next eighteen years, we do not hear about
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Speaker 4: Jesus again. The next time he shows up, he's a
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Speaker 4: thirty year old gentleman coming to be baptized of John,
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Speaker 4: the prophet, who we call the Baptist. John looks at
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Speaker 4: Jesus and says, behold the lamb that takes away the
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Speaker 4: sins of the world. And John tells Jesus, I'm not
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Speaker 4: even worthy to untie the latchet of your shoes. Then
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Speaker 4: Jesus said, so fie to be so that scripture be fulfilled.
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Speaker 4: When he dipped him in water and he came out,
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Speaker 4: the Bible declares that the heavens open.
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Speaker 3: Is that true?
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Speaker 4: And the holygost descended upon him in bodily, forming the
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Speaker 4: similitude of a dog. And then a voice spoke from heaven.
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Speaker 4: This is my beloved son, in whom I am well pleased.
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Speaker 4: Here ye him, And from that time he was not
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Speaker 4: just Mary's son again. He became the Christ, the anointed
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Speaker 4: of God, and he went about establishing the purposes of
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Speaker 4: the Father. He gathered a group of people he called
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Speaker 4: twolve disciples, alongside many who were interested in that crusade
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Speaker 4: up the mountain and immediately without hesitation. His first part
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Speaker 4: of call was not just miracles, science and wonders. A
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Speaker 4: few here to publicize him, but we have an assignment
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Speaker 4: to do for the next three years.
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Speaker 3: His interest was their mind.
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Speaker 4: Notice how he made apostles.
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Speaker 3: He didn't just make.
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Speaker 4: Apostles by importation. Importation happening one day, but in three
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Speaker 4: years the assignment was repentance.
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Speaker 3: The real value of the anointing.
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Speaker 4: Your level of transformation gives credence to the power of
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Speaker 4: God that is resident upon you. The anointing is crossly
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Speaker 4: limited in your life if you are not transformed to
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Speaker 4: have the mind of Christ. What dealing with the Gospel
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Speaker 4: of the Kingdom. Now the major problem, will believe us,
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Speaker 4: The major problem with God's people is not so much
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Speaker 4: the devil, is not so much witchcraft, is not so
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Speaker 4: much sorcery. It's not so much of these things. It
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Speaker 4: is the inability to laboriously go through the process of
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Speaker 4: repentance that will make us sustained superior beliefs, that will
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Speaker 4: reveal the full potential of the life of God.
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Speaker 3: In Knows Deficients.
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Speaker 4: Chapter four and verse eighteen, it says, having their understanding darkened,
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Speaker 4: being alienated from the life of God through the ignorance
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Speaker 4: that is in them because of the blindness of their hearts.
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Speaker 4: Psalm eighty two, verse five, it says, they know not,
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Speaker 4: neither will they understand. They work on in darkness, and
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Speaker 4: all the foundations.
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Speaker 3: Of the earth.
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Speaker 4: The Bible says they are out of course. The next
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Speaker 4: ver says, I have said ye are God, and all
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Speaker 4: of you not. Some of you are children of the
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Speaker 4: most high the tragedies. In the next verse it says,
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Speaker 4: but you shall die like men men, and fall.
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Speaker 3: Like one of the princes. I will see you together.
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Speaker 10: Yes.
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Speaker 4: As chapter twenty and verse starty two, Paul was mentoring
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Speaker 4: the church, and he says, and now, brethren, I commend
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Speaker 4: you to God and then to the world of his grace.
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Speaker 4: I commend you to God, to the word of His
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Speaker 4: grace which is able to build you up away together
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Speaker 4: and then deliver onto you and inheritance among them that
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Speaker 4: are scientified. Everybody's in repentance the Gospel of the Kingdom
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Speaker 4: and powers believers to be light, and powers believers to
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Speaker 4: be sold, and powers believers to be agents.
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Speaker 3: Of national transfer. Can I be sincere with you?
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Speaker 4: And I say it with every sense of honor to
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Speaker 4: the Man of God and his wife, even ministerially speaking.
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Speaker 4: If you do not mentor and mature believers to understand
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Speaker 4: that there are dimensions to the gospel, there will be
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Speaker 4: sound as first they are loving, God is concerned, but
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Speaker 4: there will be irresponsible citizens of a territory away together.
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Speaker 4: Now they will never be able to take responsibility and
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Speaker 4: then grow to the point where they contend for influence.
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Speaker 4: And all of these factors that help believe us work
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Speaker 4: practically in dominion. I hope that will look at this tomorrow.
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Speaker 4: What discussing kingdom matters now? The first assignment of a
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Speaker 4: believer who want so now begin to manifest the kingdom
26:45
Speaker 4: is repentance, not science, and wonders, not power, not miracles.
26:53
Speaker 4: Repentance the system of submitting yourself to a body of
27:01
Speaker 4: spiritual truth that the Bible calls marvelous light.
27:05
Speaker 3: To the intent that you become like Christ's in experience.
27:09
Speaker 3: You understand his ways, and now you are ready to
27:12
Speaker 3: represent him.
27:15
Speaker 4: One king to be came over to my place, and
27:21
Speaker 4: he came to fellowship with us a few weeks ago,
27:25
Speaker 4: and he told me he was he's going to become
27:26
Speaker 4: the next king. Now the king in that region died
27:29
Speaker 4: and he was the one they were preparing to be.
27:31
Speaker 4: And so he came to seem Johns for prayer and
27:34
Speaker 4: he told me, for the next ninety days from that time,
27:37
Speaker 4: nobody will see his face again. I said why. He said,
27:41
Speaker 4: he would have to go through a process of training,
27:44
Speaker 4: and that system of quarantine would require that he does
27:48
Speaker 4: not interact with people in the exterior because he will
27:51
Speaker 4: be lending the core ethics of his kingdom. The destiny
27:55
Speaker 4: of that kingdom until he dies will be dependent on
27:58
Speaker 4: his level of transformation, and to go through that level
28:01
Speaker 4: of record, I said, this is it. That is kingdom repentance.
28:07
Speaker 4: Every idea his heart does not matter. At that point,
28:10
Speaker 4: there will be a group of lecture as kingmakers who
28:13
Speaker 4: will sit him down and begin to transfer the passion
28:17
Speaker 4: of that kingdom in Him at the end of that lecture,
28:20
Speaker 4: that king will be willing to live and die for
28:22
Speaker 4: his kingdom.
28:25
Speaker 3: Are we together? The reason why it.
28:27
Speaker 4: Is difficult to represent the purposes of God and listen,
28:32
Speaker 4: you do not become empowered. Empowerment for service does not
28:37
Speaker 4: come just at the instance of the gospel of salvation.
28:40
Speaker 4: The empowerment you get when you give your life to
28:43
Speaker 4: Jesus is for your own build up. The empowerment for
28:46
Speaker 4: service comes when you understand the gospel of the Kingdom.
28:50
Speaker 4: Why do you need annointing? Why do you need prosperity,
28:54
Speaker 4: Why do you need influence? Why do you need wealth?
28:57
Speaker 4: All of these things are useless until they come as
29:01
Speaker 4: tools of empowering you to manifest as a king and
29:06
Speaker 4: a priest.
29:08
Speaker 3: Are we together? Yes?
29:09
Speaker 4: So, the gospel of prosperity in isolation to Kingdom does
29:14
Speaker 4: not profit. Science and wonders and miracles and importation in
29:19
Speaker 4: isolation outside of his connection to Kingdom does not profit
29:23
Speaker 4: all these other aspects of the faith life. They find
29:27
Speaker 4: their relevance to the degree to which they are connected
29:29
Speaker 4: to Kingdom.
29:30
Speaker 3: Com on the strength of Kingdom.
29:32
Speaker 4: Com Your pastor will teach you so lavishly about all
29:38
Speaker 4: the financial systems. He will help you understand the economic
29:42
Speaker 4: system of God. Now you are not just a moneymonger
29:45
Speaker 4: wanting to prosper. There is an understanding that sponsors your
29:48
Speaker 4: passion for wealth because it is now a tool for kingdom. Come,
29:52
Speaker 4: if God grants you speed, if God grants you break through,
29:56
Speaker 4: now you can want to become that politician, that governor
30:00
Speaker 4: not just looking for a way of feeling relevant. There
30:03
Speaker 4: is an assignment that is bigger than you. The team
30:06
Speaker 4: is called thy Kingdom. Come are we blessed? Now? To
30:15
Speaker 4: blindly just one to prosper for the sake of prosperity
30:19
Speaker 4: will eventually frustrate you. To blindly just one cass No,
30:26
Speaker 4: the reference for your desire, the reference for your pursuit,
30:31
Speaker 4: the reference for your hunger. When you understand the gospel
30:34
Speaker 4: of the Kingdom, you will be able to defend your
30:36
Speaker 4: prayer request. Why are you asking God to make you
30:39
Speaker 4: a billionaire? And you can't stand tall without any sense
30:43
Speaker 4: of shame and say, because the King's business requires haste
30:46
Speaker 4: and Zachariah one verse verse twenty, I believe eighteen now
30:52
Speaker 4: seventeen cry yet saying just say the Lord my city
30:56
Speaker 4: is true prosperity shall be feeled and I will comfort Zion.
31:01
Speaker 4: So you don't feel apologetic about trusting God for the
31:04
Speaker 4: blessings of God. No matter what ignored people say. You
31:07
Speaker 4: are confident you can approach God. When you are studying
31:10
Speaker 4: those books on finances, you are not feeling guilty because
31:14
Speaker 4: Kingdom Come is the motivation. When you go to first
31:17
Speaker 4: and you are trusting God to bring you the healing anointing,
31:21
Speaker 4: you are not embarrassed about it because you know that
31:24
Speaker 4: the purpose is not just to heal people.
31:28
Speaker 10: The healing is.
31:28
Speaker 3: Only a means to an end.
31:30
Speaker 4: It is to the degree or to the intents, that
31:34
Speaker 4: Christ be revealed and Christ be glorified.
31:38
Speaker 3: Listen to me, We only become truly.
31:41
Speaker 4: Fulfilled in our faith work when we understand Kingdom Come,
31:46
Speaker 4: and when that becomes the drive. My entire life revolves
31:50
Speaker 4: around Kingdom. If I cannot find Kingdom represented in my desire,
31:56
Speaker 4: I have no business been there. This should be the
32:01
Speaker 4: justification for your wanting to eat and stay healthy.
32:04
Speaker 3: Why do you want to stay healthy? I'm afraid of death.
32:07
Speaker 4: That's a wrong motivation, because in life and in death
32:10
Speaker 4: we are victorious. It's a wrong motivation. So The reason
32:14
Speaker 4: why you want to live long is not because you
32:17
Speaker 4: are afraid of death. It's not because you are piled
32:20
Speaker 4: up treasures for yourself on earth here and you are afraid. No,
32:23
Speaker 4: it's because this body is your past for your spirit
32:26
Speaker 4: to remain there, and there is a lot that needs
32:29
Speaker 4: to be done as far as kingdom come is concerned.
32:33
Speaker 4: So when you are praying for long life, everything is
32:36
Speaker 4: tied to kingdom. We're going to pray shortly. You know
32:41
Speaker 4: the story of Hannah and Penina in scripture.
32:44
Speaker 3: Are we together?
32:46
Speaker 4: Hannah was trusting God for a child, and for a
32:49
Speaker 4: while she would not have a child. Penina had children,
32:53
Speaker 4: and Penina kept moving. Hannah noticed that Hannah's motive had
32:58
Speaker 4: no kingdom attached to it. If you just wanted a
33:00
Speaker 4: child to prove to Penina I'm not a man. And
33:03
Speaker 4: God said, no, that's not how you get my attention.
33:05
Speaker 4: But they came paraphrasing. Hannah went to God and said, Lord,
33:10
Speaker 4: this is no longer about competition. You need a prophet.
33:14
Speaker 4: Can this womb? She prayed once, only once, and a
33:18
Speaker 4: child cave, listen, please sit down. That day your life
33:22
Speaker 4: becomes connected to and revolves around kingdom. Then you will
33:28
Speaker 4: be a wonder, first to yourself and then to everybody
33:31
Speaker 4: who sees you.
33:33
Speaker 3: Kingdom. The influence of the.
33:36
Speaker 4: Father Jesus revealed, Jesus glorified creation coming you, institutionalized God.
33:44
Speaker 3: Across a territory.
33:50
Speaker 4: So I am saved, I'm born again. But that's not it,
33:56
Speaker 4: That's not all there is. The Holy Goost now comes.
33:59
Speaker 3: What is his assign.
34:01
Speaker 4: You see, he now uses scripture and he begins to
34:07
Speaker 4: cause that process of repentance to be effectual in my life. Now,
34:11
Speaker 4: let me tell you, repentance takes a long time, a
34:14
Speaker 4: very long time, because you are fighting belief systems. Romance,
34:19
Speaker 4: Chapter ten twelve, from verse one and two, I besich
34:23
Speaker 4: the brethren. Verse one says, by the messes of God
34:26
Speaker 4: that he offers your bodies onto God a living sacrifice
34:30
Speaker 4: wholly unacceptable. The Bible says, it's you're reasonable out of
34:34
Speaker 4: service or worship. Verse two says, do not be confirmed
34:37
Speaker 4: to this world. The Greek word world is a on
34:40
Speaker 4: the thinking pattern that comes with this age. Every dispensation
34:45
Speaker 4: has the way they think programmed by Satan, subliminally environmentally
34:51
Speaker 4: programmed in people mindsets and belief systems that cannot allow
34:56
Speaker 4: the purposes of God to be established, it says, but
35:01
Speaker 4: being confirmed by the renewing in one word, that's repentance,
35:11
Speaker 4: the renewing of your mind. Let me tell you this,
35:15
Speaker 4: There is not much, as far as kingdom advance is concerned,
35:20
Speaker 4: that God can do with an individual who does not
35:23
Speaker 4: sub me to the process of transformation. There's no time
35:27
Speaker 4: to begin to discuss the issue of belief systems. But
35:30
Speaker 4: I have found out from scripture and from experience that
35:35
Speaker 4: the degree to which you are available, you don't just
35:38
Speaker 4: come to God and say Lord, I'm available. That's wonderful,
35:40
Speaker 4: but you must also be usable. The Bible says to
35:44
Speaker 4: give all diligence to make your calling, and your elections
35:48
Speaker 4: show that means it is your responsibility to stop people
35:51
Speaker 4: from doubting whether God really called you or not. Are
35:59
Speaker 4: we blessed?
36:02
Speaker 3: So when we talk about.
36:04
Speaker 4: Kingdom, we refer to the fullness of the culture, the
36:09
Speaker 4: governing influence, the modus operandi of heaven finding expression in
36:14
Speaker 4: the earth.
36:15
Speaker 3: This is what we call the Lord's prayer.
36:18
Speaker 4: Yes, how he said, our father, listen, listen. This is
36:28
Speaker 4: Jesus teaching the word our father. Listen now, our Father,
36:37
Speaker 4: the word abba abba means source. Abba means sustainer, Abba
36:44
Speaker 4: means defender. So when you come to him, he's not saying,
36:49
Speaker 4: recite our father. He's saying, come with this consciousness that
36:53
Speaker 4: the one you are coming to is Abba, meaning do
36:57
Speaker 4: not our plan be Lord. If you fail, me out
36:59
Speaker 4: quickly to that shrine. No, come to him as appa,
37:05
Speaker 4: please sit down. Number two, he said, which are in heaven.
37:09
Speaker 4: That means you will need faith in your communication, because
37:12
Speaker 4: he is in a domain that is not ethic and
37:15
Speaker 4: not three dimensional. Which are in heaven means that you
37:18
Speaker 4: will require faith. Hebrews chapter eleven, verse six. It says
37:24
Speaker 4: without faith, it is impossible to please him. For everyone
37:27
Speaker 4: who comes to God has two assignments. Number one, you
37:30
Speaker 4: must believe that he exists. Then number two, you must
37:34
Speaker 4: believe that he is a rewarder of them that diligently
37:38
Speaker 4: say kid our father, who are in heaven. Number three, Ha,
37:44
Speaker 4: Lord be your name, listen, Ha, Lord be your.
37:48
Speaker 3: Name means even though even though.
37:52
Speaker 4: Jesus is Lord and he's made you a partaker of
37:55
Speaker 4: his life, you must realize that your dominion is not
37:58
Speaker 4: absolute dominion. Your domain is shared dominion. You are who
38:02
Speaker 4: you are because of who he is not. That it
38:05
Speaker 4: was an act of your own. So maintain the spirit
38:08
Speaker 4: of reverence even though there is liberty in approaching him.
38:12
Speaker 3: Ha, Lord be your name. And then he says that
38:21
Speaker 3: Kingdom come.
38:23
Speaker 4: That means the priority of your prayer should be that
38:26
Speaker 4: he's governing influence. You notice he said that kingdom come
38:30
Speaker 4: in earth. The Kingdom come, that will be done. So
38:36
Speaker 4: the only way his kingdom comes is when his will
38:39
Speaker 4: is being done. If his will is not done, his
38:42
Speaker 4: kingdom cannot come. And the Bible says his will is
38:45
Speaker 4: done in earth. That first eth been you, not just
38:53
Speaker 4: your environment.
38:55
Speaker 3: The earth is you first.
38:57
Speaker 4: Listen. Do you know why he's telling you to focus
39:00
Speaker 4: on that kingdom come because many of the other prayers
39:04
Speaker 4: became necessary because of the absence of the kingdom coming.
39:07
Speaker 4: That if you pray, if that kingdom come really happens,
39:11
Speaker 4: you will not be able to have any other prayer.
39:13
Speaker 3: Again, that many prayer that we pray are inside effect
39:18
Speaker 3: of the kingdom not coming.
39:27
Speaker 4: Ask uncle to give me ten airah, as uncle to
39:33
Speaker 4: give me ten narra every day, as uncle to look
39:38
Speaker 4: for a job for me. Is the lack of a
39:40
Speaker 4: job that necessity takes that prayer of ten narra every day,
39:44
Speaker 4: So he's saying, I am benevolent. You will get the
39:47
Speaker 4: ten erra. But my ultimate is not to keep giving
39:50
Speaker 4: you ten aarra every day. Asks that the kingdom and
39:53
Speaker 4: its culture and all that the kingdom carries. Let us
39:56
Speaker 4: find the expression. If the Kingdom comes, you will not
39:58
Speaker 4: pray for healing again. There will not be need. If
40:01
Speaker 4: the Kingdom comes, you will not because the Bible says
40:04
Speaker 4: that the kingdom has an assignment to replicate itself in
40:08
Speaker 4: it as it is in heaven.
40:10
Speaker 3: So there is a reference. Are we blessed?
40:22
Speaker 4: But you see, all these things I have said will
40:25
Speaker 4: mean absolutely nothing to wonder that the Bible calls regenerate.
40:33
Speaker 4: It comes from the word region is a change of state.
40:39
Speaker 4: You have received the life of God because you believe
40:43
Speaker 4: this report. But stopping there will make you not to
40:48
Speaker 4: be productive as far as the counsel of God and
40:52
Speaker 4: the purposes of God is concerned. And so you have
40:54
Speaker 4: an assignment and you have a mandate to work in
40:57
Speaker 4: partnership with the Holy Spirit. As if begins to introduce
41:01
Speaker 4: you to the concept of the kingdom, where Jesus is
41:06
Speaker 4: no longer a week save you're hanging on a tree.
41:09
Speaker 3: Jesus is the king of the universe.
41:11
Speaker 4: Where man is not just an irresponsible, helpless man. No,
41:15
Speaker 4: now he is empowered by the Holy Goest to take responsibility.
41:22
Speaker 4: In the Gospel of Salvation, man is resting, God is working.
41:26
Speaker 4: In the Gospel of the Kingdom, God is resting. Man
41:29
Speaker 4: is working, but he's not working based on his strength.
41:33
Speaker 4: He's working empowered by the Spirit, aware, blessed. It is
41:47
Speaker 4: lack of the understanding of the Gospel of the Kingdom
41:50
Speaker 4: that continues to produce the dicadence that we see in society.
41:56
Speaker 4: The Gospel of the Kingdom is the part of the
41:58
Speaker 4: Gospel that anybody can relate with, even if it's not
42:01
Speaker 4: born again, because the benefit of the Gospel of the
42:05
Speaker 4: Kingdom translates into the well being of not just people,
42:09
Speaker 4: but a territory that people can see the hand of God,
42:15
Speaker 4: the quality of.
42:16
Speaker 3: The living of people.
42:18
Speaker 4: Are we together now, By the time the Gospel of
42:24
Speaker 4: the Kingdom is well communicated, crime rates will reduce because
42:29
Speaker 4: you will learn under the Gospel of the Kingdom that
42:31
Speaker 4: irresponsibility is not a Kingdom concept. And you see now
42:36
Speaker 4: so you will find out that young men now take responsibility.
42:40
Speaker 3: The larger part of society will be full.
42:42
Speaker 4: Of responsible young men because they were indoctrinated by the
42:46
Speaker 4: Gospel of the Kingdom that there is excellency in being responsible.
42:51
Speaker 3: Now the government can see.
42:53
Speaker 4: There will be statistics to show for it, whether they
42:56
Speaker 4: are born again or not, that the crime rate has
42:59
Speaker 4: reduced within the region because men and women have found
43:03
Speaker 4: value in knowing that it pays to be responsible. There
43:14
Speaker 4: are many pillers. I hope that we look at that tomorrow.
43:18
Speaker 4: A time is gone we have to pray. But there
43:22
Speaker 4: are many pillers that the Gospel of the Kingdom hinges upon.
43:27
Speaker 4: And then we have to also understand kingdom advance Maybe
43:30
Speaker 4: I should just touch on that and then we'll pray.
43:33
Speaker 4: We cannot understand that kingdom come thoroughly until we understand
43:38
Speaker 4: what we call kingdom advancement. You know, growing up for
43:42
Speaker 4: a very long time, I had a prayer like this, Father,
43:46
Speaker 4: these offerings that are collected, let it be used for
43:50
Speaker 4: the advancement of your kingdom.
43:53
Speaker 3: And I wonder what does that mean?
43:57
Speaker 4: What is the advancement of his kingdom? Please, if you're
44:00
Speaker 4: write this down, this is a congregation of profound knowledge.
44:05
Speaker 3: Writing down.
44:07
Speaker 4: Kingdom advancement refers to any and every scriptural means. Kingdom
44:14
Speaker 4: Advance refers to any and every scriptural means deployed, any
44:30
Speaker 4: and every scriptural means deployed.
44:36
Speaker 3: To enthroned Christ.
44:39
Speaker 4: Fest in the hearts of men and then across every
44:43
Speaker 4: strata of human activities. Every and any scriptural means deployed
44:52
Speaker 4: to the end that Christ be enthroned fast in the
44:57
Speaker 4: hearts of men and then across every strata of human activities.
45:02
Speaker 4: That is Kingdom Advance. So Kingdom Advance is employing every
45:07
Speaker 4: scriptural mechanism available Internet, worship, preaching, education, business and finance.
45:16
Speaker 3: Provided it is a scriptural.
45:18
Speaker 4: Strategy, and the end will be to enthron Christ in
45:22
Speaker 4: the hearts of men and then across every strata of
45:26
Speaker 4: human activities. It is called Kingdom advance. And what you
45:33
Speaker 4: call your assignment.
45:35
Speaker 3: Is your contribution to that larger picture.
45:39
Speaker 4: That's it. What you call my assignment or my purpose
45:44
Speaker 4: is the contribution the role that you have to play
45:47
Speaker 4: as far as that big picture of the Kingdom come
45:51
Speaker 4: or Kingdom assignment is concerned.
45:53
Speaker 3: Please look up.
45:54
Speaker 4: If you are married, your assignment is to use your
45:57
Speaker 4: womb and give that to Jesus.
46:00
Speaker 3: If you misuse your life.
46:01
Speaker 4: You would have wasted your assignment because that wound must
46:04
Speaker 4: be protected and it must be sacred because of Jesus
46:07
Speaker 4: that will come out of it. Do you know that
46:10
Speaker 4: a person's assignment on it can actually be to.
46:13
Speaker 3: Give bed Yes, sir, yes, sir, yes, sir.
46:29
Speaker 4: Your assignment can be a Kingdom financier. For instance, if
46:34
Speaker 4: you're a Kingdom financier and you have a hundred million,
46:37
Speaker 4: You'll be surprised how disappointed God will be you because
46:41
Speaker 4: it's not enough for someone who is not called to
46:44
Speaker 4: do what you're doing. That may be fine, but God
46:46
Speaker 4: says one hundred million for what how many things will
46:48
Speaker 4: he build? So you will find out He's pressing you
46:51
Speaker 4: the more and you are wondering. Someone will say what
46:53
Speaker 4: are you still doing with money? But you realize that
46:56
Speaker 4: you have that assignment that you are supposed to supply
46:59
Speaker 4: financial risk for Kingdom Advanced.
47:01
Speaker 3: I'm just using finances as a case study.
47:05
Speaker 4: If you're supposed to reveal the dimension of God's healing
47:08
Speaker 4: power to cause the nations to come to their knees,
47:13
Speaker 4: and you're cheallessed with your life and you do not
47:15
Speaker 4: stay to build capacity and carry that grace to the nations,
47:19
Speaker 4: you would have failed. And you see assignments are interconnected.
47:23
Speaker 4: That means someone's efficiency is dependent on your own efficiency.
47:27
Speaker 4: If you are called to be a preacher and you fail,
47:30
Speaker 4: someone won't get born again. Who was connected to your salmon.
47:34
Speaker 4: Jesus in John seventeen had to account for all that
47:38
Speaker 4: was given to him.
47:39
Speaker 3: Here's what he said.
47:40
Speaker 4: He said, all that you have given me, I have kept,
47:42
Speaker 4: and none is lost except the son of Perdition, and
47:46
Speaker 4: that that scripture may be fulfilled. I made up my
47:53
Speaker 4: mind that every role that my life would have to play,
47:56
Speaker 4: as fast Kingdom come is concerned, I will spend my
47:59
Speaker 4: life and spend my day explaining it efficiently. That as
48:04
Speaker 4: far as it depends on me. May God not be
48:07
Speaker 4: disappointed that his purposes could not come to us. You
48:11
Speaker 4: see that the goal of this conference is not just
48:14
Speaker 4: for us to receive miracles and science and wonders that
48:17
Speaker 4: will happen, I assure you, but this is this is
48:20
Speaker 4: a summit of ma sure believers. It's an attempt to
48:23
Speaker 4: upgrade us through light, through illumination to a point where
48:27
Speaker 4: now we understand that we're not just a life or nothing,
48:30
Speaker 4: that there is a burden of God that is upon us.
48:32
Speaker 4: There are nations depending. There is a cry of the spirit.
48:36
Speaker 4: Even at this time, he's still saying that Kingdom Come.
48:41
Speaker 4: It's not a song we compose. It is an assignment
48:45
Speaker 4: that we accomplish. Africa is in desperate need for the
48:51
Speaker 4: manifestation of the Kingdom of God. Our nation, as you know,
48:55
Speaker 4: is in desperate need for the manifestation. And we should
48:59
Speaker 4: not stop until we see our nation and our territory
49:03
Speaker 4: reflect the life and the character of Jesus. Another concept
49:08
Speaker 4: of the kingdom, I've said a lot of things this night.
49:10
Speaker 4: Another concept of the kingdom is that in the Kingdom
49:13
Speaker 4: we don't own things. Owners are rebels. The concept of
49:21
Speaker 4: ownership does not exist in the Kingdom. My thing, that's
49:26
Speaker 4: not the language of kingdom. In this kingdom, the earth
49:29
Speaker 4: is the lord's, it tells you clearly, so don't ever
49:32
Speaker 4: claim it. The heath is the Lord's. Now, as far
49:35
Speaker 4: as responsibility is concerned, you can say my thing. But
49:39
Speaker 4: the real idea is that in this kingdom we do
49:42
Speaker 4: not have owners We only have skeea words. And moreover,
49:46
Speaker 4: it is.
49:46
Speaker 3: Required in skiwards.
49:48
Speaker 4: The Bible says that a man be found faithful ownership
49:52
Speaker 4: is the secret of high blood pressure.
49:55
Speaker 3: Ownership is the secret of greed.
50:01
Speaker 4: When God designed that whoever owns a thing becomes responsible
50:07
Speaker 4: for maintaining it. So if you own your child, you
50:13
Speaker 4: own your business, you own your certificate. You see how
50:17
Speaker 4: hard it is to maintain things. But when you are
50:19
Speaker 4: a steward, you can't find rest because you are a
50:23
Speaker 4: care taker. You are a manager. Let the owner take responsibility.
50:29
Speaker 4: How do you know you are an owner? By who
50:31
Speaker 4: takes both the glory and the shame? Not the glory alone.
50:36
Speaker 4: I can't claim God is taking the glory and then
50:39
Speaker 4: I take the shame. No, whoever takes the glory must
50:42
Speaker 4: also take the shame. So now you are saying God
50:45
Speaker 4: takes the glory, but your ego is based on so
50:47
Speaker 4: we're suspecting something there. Whoever takes the glory must also
50:52
Speaker 4: take the shame. This is kingdom. Now what dealing with?
51:01
Speaker 4: Selfishness is the clearest proof of the absence of love.
51:09
Speaker 4: My definition of love is the absence of self That's
51:14
Speaker 4: it by any standard. If you define love that way,
51:18
Speaker 4: you are right. Love in my definition and from scripture,
51:23
Speaker 4: is the absence of selfishness. You can measure the presence
51:27
Speaker 4: of love by the absence of selfishness. You can measure
51:31
Speaker 4: the absence of love by the presence of selfishness more
51:34
Speaker 4: than emotions. The highest biblical index to measure love is
51:41
Speaker 4: the absence of self.
51:45
Speaker 3: It's true, have you learned something this night? So the
51:52
Speaker 3: gospel of salvation.
51:54
Speaker 4: When we bring people like I'll be making an altar
51:57
Speaker 4: called shortly there are people who will come to Jesus
52:01
Speaker 4: when they are saved and they receive His life.
52:04
Speaker 3: They should not be left that way.
52:07
Speaker 4: From the foundation class to the teachings that come every
52:11
Speaker 4: week is a process of repentance, submitting them to the
52:15
Speaker 4: body of truth that now begins to translate them not
52:18
Speaker 4: just as benefactors of the life of God but responsible believers.
52:22
Speaker 4: Now they begin to learn.
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Speaker 3: The ways of God. Now they begin to grow in understanding.
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Speaker 4: Are we together? Now? This is very, very powerful. I
52:36
Speaker 4: made up my mind that I will never never lead
52:39
Speaker 4: the people who are just born again and not relevant
52:42
Speaker 4: to society and not relevant to kingdom come. Relevance is
52:47
Speaker 4: more than ambition. No, you can have an ambition to
52:51
Speaker 4: be great because you came from a background of maybe poverty,
52:54
Speaker 4: and you want to prove a point that's too small
52:57
Speaker 4: a reason. You must give yourself a bigger motivation. Thy
53:00
Speaker 4: kingdom com Jesus revealed, Jesus glorified. Jesus revealed, Jesus glorified.
53:10
Speaker 4: In business, Jesus revealed, Jesus glorified. You see that this
53:16
Speaker 4: is where concepts, as you know, like the Seven Mountains
53:19
Speaker 4: come in. Now, when you now understand the concept of
53:23
Speaker 4: kingdom come the administration of kingdom advance. Now will introduce
53:28
Speaker 4: concepts like the Seven Mountains, religion, education, etc.
53:33
Speaker 3: Etc.
53:36
Speaker 4: Then it now begins to define the geography of your assignment.
53:40
Speaker 4: I'm called to be a professor. It does not matter.
53:44
Speaker 4: The geography does not matter. The most important thing is
53:47
Speaker 4: the belief system that supports you. So you are in
53:50
Speaker 4: a university as a vice chancellor, for instance, But you
53:53
Speaker 4: are not just there as one who just found passion
53:55
Speaker 4: for education. You are there to establish his kingdom. What
53:58
Speaker 4: is kingdom purposes? Christ revealed and enthroned fast in the
54:03
Speaker 4: hearts of men. And then across every strata of human activities.
54:08
Speaker 4: You are in business. You are not just a CEO
54:12
Speaker 4: in oil and gas and business and real estate and
54:15
Speaker 4: all of that. Know, you are there with intention protecting
54:20
Speaker 4: the interests of the kingdom, protecting the interest of Christ.
54:24
Speaker 4: So as you make the profits one billion, two billion,
54:27
Speaker 4: you are happy because you are making progress. Yes, you see,
54:31
Speaker 4: because the key to fulfillment is progress. But more than that,
54:36
Speaker 4: you are happy that now you have resources for the
54:38
Speaker 4: kingdom and you can be God's treasurer with pride. His
54:43
Speaker 4: last treasurer. I disappointed him. He's still looking for many.
54:49
Speaker 3: You can tell him more.
54:50
Speaker 4: God that can be trusted to fund nations and the
54:54
Speaker 4: Lord can speak to you. You can trust God for grace.
54:58
Speaker 4: He needs his healing power to come to the nations
55:01
Speaker 4: so that they don't think he's one of those gods.
55:04
Speaker 4: And now he says, can you be available? And this
55:06
Speaker 4: is not just they will call you a man of
55:08
Speaker 4: God or a pastor or an apostle and evangelist. That
55:12
Speaker 4: that name, that title is just the geography of your assignment.
55:15
Speaker 4: You really are a witness.
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Speaker 3: Now you are transformed and you have an assignment to
55:21
Speaker 3: see that Jesus is revealed and Jesus is glorified.
55:25
Speaker 4: Can we pray tonight and that seem to grant us grace?
55:30
Speaker 4: Please rise upon your feet.
55:43
Speaker 3: The kingdom.
55:45
Speaker 4: Come just two prayer points and we're done for tonight
55:50
Speaker 4: prayer point number one. Lord, I am available, and I
55:54
Speaker 4: submit myself through repentance to the process that makes me
55:59
Speaker 4: like ristin experience, understanding his ways and being prepared to
56:05
Speaker 4: represent him.
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Speaker 3: Please lift your voice and pray.
56:08
Speaker 4: There's no doubt I am saved, but I do not
56:11
Speaker 4: want to stop there. There's no doubt I have given
56:14
Speaker 4: my life to Jesus, but now I'm ready to be
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Speaker 4: a responsible citizen of the Kingdom.
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Speaker 5: Lord available to the carouse leveret you can't let.
56:43
Speaker 3: You can tell.
56:51
Speaker 4: That I can tell him. Lah. Now listen, please. Theologically speaking,
57:08
Speaker 4: and when you look at it very critically, when you
57:14
Speaker 4: get born again or saved, you really don't give your
57:18
Speaker 4: life to Christ, even though we generically say you give
57:21
Speaker 4: your life to Christ. But what really happens is you
57:24
Speaker 4: receive his life. You give your life to Christ at
57:28
Speaker 4: the point of service. It is the Gospel of the
57:31
Speaker 4: Kingdom that demands that you give your life to Christ.
57:35
Speaker 3: Are you understanding me?
57:36
Speaker 4: Now, don't go around with this revelation writing anyone. You'll
57:39
Speaker 4: find people say, give your life to Christ. I may
57:41
Speaker 4: able use it now, but now you understand in salvation
57:45
Speaker 4: you actually receive his life. But when you now surrender
57:50
Speaker 4: your life. That is for service. I'm saying that because
57:54
Speaker 4: we're going to pray.
57:57
Speaker 11: Amil Samel, Ami yours forever, Ami your samos A'm you.
58:10
Speaker 12: My life is your cig yours is he your forever
58:18
Speaker 12: is yours.
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Speaker 10: Is your.
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Speaker 4: Here's a part of the song that I really like.
58:27
Speaker 1: Whatever you ask come me.
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Speaker 10: I surrender.
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Speaker 3: My money, my life, my time, signed your hands.
58:42
Speaker 1: Whatever you ask me. Irender.
58:53
Speaker 4: Now this is the Gospel of the Kingdom. I do
58:56
Speaker 4: not own anything. It truly belongs to him.
59:00
Speaker 3: The wealth, the increase, the intellect.
59:05
Speaker 4: It is from Him, by Him, and for him. My
59:10
Speaker 4: relevance temps to the degree to which I contribute in
59:13
Speaker 4: seeing the nations come to their knees, not just in
59:19
Speaker 4: terms of ministry alone, but seeing the governing influence of
59:24
Speaker 4: the Father. Find the expression listen to me, every one
59:28
Speaker 4: of you under the sound of my voice, and you
59:30
Speaker 4: watching in your homes, any part of the world you're
59:33
Speaker 4: following from. It's important for you to understand that when
59:37
Speaker 4: we are borne again, were saved not only to serve,
59:41
Speaker 4: were saved to represent, to defend and promote the revelation
59:49
Speaker 4: of the Christ and the glorification of the same souls saved,
59:55
Speaker 4: lives transformed, society transformed. It is the Gospel of the
1:00:00
Speaker 4: Kingdom that's securesy territory. It is the Gospel of the
1:00:03
Speaker 4: Kingdom that fights crimes. The value system. There is the
1:00:08
Speaker 4: Gospel as the message that saves, but there is a
1:00:11
Speaker 4: Gospel as a value system that transforms. Both are required.
1:00:17
Speaker 4: The message saves an individual, the value system saves a nation.
1:00:22
Speaker 4: You have to understand this. If all you have is
1:00:25
Speaker 4: the message, it's personal, it will save you. You receive
1:00:30
Speaker 4: of the life of Jesus. But we need to understand
1:00:33
Speaker 4: the value system called the Gospel so that we can
1:00:37
Speaker 4: institutionalize the value system of the Kingdom across every strata
1:00:43
Speaker 4: of human activities.
1:00:46
Speaker 3: I'm going to make an auto called two autocols.
1:00:48
Speaker 4: In one, you are here, up here outside of following online,
1:00:56
Speaker 4: and you're.
1:00:56
Speaker 3: Say an apostle.
1:00:58
Speaker 4: In truth, I do not remember making any genuine decision,
1:01:02
Speaker 4: conscious decision for the Lord Jesus Christ. I'm not aware
1:01:08
Speaker 4: that I've made such a decision, even though I'm aware
1:01:11
Speaker 4: of the love of Jesus Christ. But I've not made
1:01:14
Speaker 4: that decision. Number two, you are here and you are saying, apostle,
1:01:17
Speaker 4: I love Jesus, I remember giving my heart to him
1:01:20
Speaker 4: as you call it, or receiving his life. But sincerely,
1:01:23
Speaker 4: at one point or the other, my life just went
1:01:26
Speaker 4: a wire. And I cannot allow this conference. And without
1:01:29
Speaker 4: making this decision, we do not have all the time.
1:01:33
Speaker 4: But wherever you are, I hope I'm allowed to do that,
1:01:37
Speaker 4: wherever you are pleased. I want you to run like
1:01:40
Speaker 4: there's fire on the mountain as we clap for them.
1:01:42
Speaker 4: I would count one to five. Don't allow anyone to
1:01:45
Speaker 4: come before you win that war. Come and stand here.
1:01:48
Speaker 3: One calary, bad judge, are you celebrating salvation? Two?
1:02:00
Speaker 4: Three?
1:02:00
Speaker 3: Run to Jesus.
1:02:03
Speaker 4: What less? Yes, you're coming from outside round? Run to Jesus.
1:02:18
Speaker 10: What sorry?
1:02:33
Speaker 4: What least listen to me. When the Titanic sung, there
1:02:47
Speaker 4: were only two names. When you were either saved or
1:02:51
Speaker 4: you were lost. You're still sitting and you say, apostles.
1:02:54
Speaker 4: I'm not bad, but I'm not sure. Join them quickly.
1:02:58
Speaker 4: We have just a minute for you, the most common
1:03:01
Speaker 4: point in your life. When you will win this war.
1:03:09
Speaker 12: I have decide.
1:03:12
Speaker 11: To follow geezsus no thirty.
1:03:19
Speaker 4: No thirdy.
1:03:23
Speaker 10: I have decide.
1:03:27
Speaker 4: To follow yeezsus no thirty no everyone less thing.
1:03:37
Speaker 5: One time.
1:03:38
Speaker 1: I have decide to followgy.
1:03:45
Speaker 3: No sern, no tidy.
1:03:53
Speaker 1: I have decided to startogy.
1:04:08
Speaker 4: As many as will come to him, he will nowise
1:04:11
Speaker 4: cast away. Listen to me, my brothers, and my sisters,
1:04:14
Speaker 4: and those following online. I salute you for making this
1:04:18
Speaker 4: noble decision. Can I tell you this. Rebels don't come
1:04:22
Speaker 4: to Jesus. They run away from him, So that you
1:04:25
Speaker 4: have come before him. Jesus, the one who died, the
1:04:30
Speaker 4: Father revealed his love when he gave Jesus. It is true.
1:04:37
Speaker 10: I really want to worship you, my.
1:04:41
Speaker 4: You want my heart and I.
1:04:46
Speaker 10: For you are the only one time for baby gave
1:04:59
Speaker 10: your said.
1:05:03
Speaker 4: So Lord, join in our faith with the Angel over
1:05:16
Speaker 4: this commission. I like those of you in front. Jesus
1:05:22
Speaker 4: is here. I like you to lift your right and
1:05:25
Speaker 4: high above your head as you pray this prayer. Let
1:05:30
Speaker 4: it be from the depth of your heart. This singular
1:05:33
Speaker 4: decision will mean your eternal destiny or otherwise. You have
1:05:40
Speaker 4: taken the first step to come out boldly. You must
1:05:43
Speaker 4: take the next step to mean what you say and
1:05:46
Speaker 4: to only say what you mean. Say after me, everyone,
1:05:50
Speaker 4: say Lord Jesus, say it again from the depth of
1:05:53
Speaker 4: your heart, Lord Jesus, Tonight I have heard your word.
1:06:01
Speaker 3: I believe that you love me. I believe that you
1:06:08
Speaker 3: came and died for me.
1:06:11
Speaker 4: I believe that you went to the grave you resurrected
1:06:17
Speaker 4: for my justification. Tonight, consciously and willingly, I declare that
1:06:26
Speaker 4: Jesus is my Savior, is my Lord and my King.
1:06:35
Speaker 4: I receive forgiveness of sin. I received the abundance of
1:06:42
Speaker 4: grace and the gift of righteousness. And I declare that
1:06:48
Speaker 4: from tonight and forever I belong to Jesus. I go
1:06:54
Speaker 4: forwardever and backward never. Amen and amen. Keep those hands lifted. Father,
1:07:00
Speaker 4: we present to you the ones Jesus died for, so
1:07:04
Speaker 4: in honor to present the one's as trophies to you.
1:07:09
Speaker 4: We thank you.
1:07:11
Speaker 3: According to the authority of Scripture.
1:07:13
Speaker 4: I declare your sins forgiving, and I declare that you
1:07:16
Speaker 4: are benefactors of the life of God. I commend you
1:07:20
Speaker 4: to the ministry of the world. I commend you to
1:07:22
Speaker 4: the ministry of the Holy Spirit. May you be built,
1:07:25
Speaker 4: May you be established. The power of sin, the power
1:07:28
Speaker 4: of Satan, the power of the grave is broken over
1:07:31
Speaker 4: your life. From today until forever, you walk in the
1:07:35
Speaker 4: newness of life in Jesus name, I pray, Amen and Amen. Okay,
1:07:41
Speaker 4: now all of you as we celebrate them, all of
1:07:44
Speaker 4: you in concert, just follow the counselors. They're waving their hands.
1:07:48
Speaker 3: They're waving their hands.
1:07:48
Speaker 4: Celebrate them as they go.
1:07:52
Speaker 5: Say celebrate them as they go.
1:07:58
Speaker 4: Are you still clapping?
1:07:59
Speaker 5: Celebrate me.
1:08:12
Speaker 13: Like say, bust, my.
1:08:23
Speaker 4: Time is up. Just just a word and I'm back
1:08:25
Speaker 4: to my seat, just like Pastor said, by the grace
1:08:28
Speaker 4: of God, I'm still here tomorrow morning. I hope that somewhere,
1:08:34
Speaker 4: somewhere as we teach, will have the opportunity to just
1:08:36
Speaker 4: pray and speak over people. This is a Kingdom conference.
1:08:40
Speaker 4: Many of you are coming not just to hear, but
1:08:43
Speaker 4: to receive. I like you to come with your hearts open.
1:08:48
Speaker 4: There is no sacrifice that is too much to make
1:08:50
Speaker 4: it here tomorrow so that you can receive. I believe
1:08:53
Speaker 4: that this will be one conference that will be an
1:08:56
Speaker 4: encounter between you and the Lord.
1:08:57
Speaker 3: So pay whatever.
1:08:58
Speaker 4: Price in right us as it will take to be seated,
1:09:03
Speaker 4: no matter the sacrifice, if there is no space, even
1:09:05
Speaker 4: if you have to stay outside, no matter the sacrifice,
1:09:09
Speaker 4: let your heart be open to receive one thing for
1:09:11
Speaker 4: sure is that this conference will not end leaving you disappointed. Therefore,
1:09:16
Speaker 4: the Lord bless you and the Lord honor you. Let
1:09:19
Speaker 4: this revelation become a reality in your life. From tonight
1:09:23
Speaker 4: the Holy Spirit breaks upon this world. It turns you
1:09:26
Speaker 4: into a sign.
1:09:27
Speaker 8: And even a wonder.
1:09:28
Speaker 4: In Jesus name, I prayer, Oh no, yeah,