Latest / Talk to Prince Show - Solving World's Problems / Valcall8ng somebody Racist needs carefulness

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Valcall8ng somebody Racist needs carefulness · Talk to Prince Show - Solving World's Problems

• 0:01
  Right, because you see sometimes when uh, when people put race behind a
• 0:13
  thing, it takes away the meaning of the thing. Right, it's easy
• 0:19
  to cause somewhere the racist or to and to find it easy. For example,
• 0:35
  a Caucasian, even though they call it white, I will not prefect
• 0:39
  that because that's my crime. If a Caucasian sees something about the Mexican,
• 0:46
  for example, I don't know, just an example, I don't know why
• 0:50
  people they're talking to fight. You know, they would say he said that
• 0:56
  because he's racist, because white or black or blue or gray? Right,
• 1:03
  But what if you take it away that connotation that you're self identified is that
• 1:11
  because its white or black or brow? Woll that thing stand for itself?
• 1:21
  Anything will stand for itself. If something is wrong, the thing is wrong
• 1:26
  in itself, it doesn't matter where you sign it. In something's right,
• 1:34
  that thing is right in itself, it doesn't matter where you signed it.
• 1:41
  So if you get to take away the negative connotations are named calling, you
• 1:49
  get to see people for who they are, and you get to see things
• 1:57
  equally for what those things actually are. It's it's easy to wrap people with
• 2:06
  race bathing. It's easy to point fingers to cause somebody racist, And it's
• 2:17
  difficult to prove that somebody's racist because they become a matter of soul. It's
• 2:23
  a matter of soul. So but you know that when you're calling somebody racist,
• 2:31
  by definition and default, it's malicious. H you got malicious macam vealen
• 2:43
  or you got a self serving in kind to cause somebody racist. You can't
• 2:52
  choose to say what that person died was not right, that still still be
• 2:55
  right. Where you chose to call up as an a racist because you want
• 3:02
  to amplify something else. You want to provoke the people, You want to
• 3:10
  insight something, you want to achieve a negative end. You want to divide
• 3:23
  people, you want to inflame. You cannot say the way you have the
• 3:32
  audacity to cause somebody the racist that you're not playing up to or you're not
• 3:40
  onto something. You cannot see this no diabolic diabolicness, if that's the word
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  you want to say. If you cannot say, there is no no selfish
• 3:54
  intent. You cannot say there is nothing in it that you want to gain.
• 4:02
  You know what time you want to pretend And you cannot say when you
• 4:08
  call somebody racist, you're fixing anything. You know, you're broking everything or
• 4:15
  you used to call somebody in racist. You know you're not helping. You
• 4:21
  know you're not building on the bridge bridge, you know you're not minding any
• 4:27
  fence. You know you're not fixing anything. You know what you're doing.
• 4:42
  That's why I say calling somebody a racist is in it self racist unless the
• 4:51
  LEAs too much to proof. And if it's too much to proof, why
• 5:00
  not call a person for the wrong itself. I will write in my work
• 5:12
  now, don't be sexist, don't be racist, and don't be a bigot,
• 5:19
  don't be hateful, don't be cruel, don't be lazy, don't be
• 5:26
  entitled, and don't be a victim. Necessarily, it's better to say somebody
• 5:38
  does something wrong than to outright called the person a racist. Why is this
• 5:50
  intriguing? And sometimes people might ask me if I ask somebody, don't be
• 5:58
  racist? Mm hm, why can I cause so many racist? Because to
• 6:04
  be racist is evil, it's bad, it's crue. But for me to
• 6:12
  judge in so many to racist, that's a toll order for me to prove.
• 6:21
  So I will call you by the heart you did to me that what
• 6:25
  you did was wrong, because it's proven it was cruel, because it's proven
• 6:31
  it was illegal. Because it's proven it was out of bounds, it can
• 6:41
  be measured. It was unacceptable. It can be defined, it was hurtful.
• 6:54
  It can be quantify, measured, undefined, unpunished, and corrected or
• 7:02
  fixed. If you tell a person then what you did was wrong, then
• 7:15
  the person, if a good person, my sity correct it, my sick
• 7:25
  to make amends, my ass for repentance or forgiveness. My saity restored it
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  wrong and unapter it to make a difference. So if we see society this
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  way, that concept of racism itself will get diminished. It will not go
• 7:57
  away, because it was past part of the human fabric before we were born.
• 8:05
  We can just diminish it. We can really get it to the background.
• 8:11
  We can make it to be primitive, to civilized, to obsolete.
• 8:16
  We can make people that racist feel uncomfortable, feel ashamed, and open the
• 8:26
  door for them to change and shame the shape shape them, Shame people that
• 8:39
  make profect guilty and make them to dig in. What's the fear of accusing
• 8:50
  somebody that they're racist, because if they're not, am I actually make them
• 9:00
  to racist? And what if they like to be called racist? What if
• 9:11
  calling them racist is a badge of honor. How on they have them?
• 9:26
  Do you think calling a thief a thief changes a thing? Do you think
• 9:41
  calling a bad person a bad person changes a thing? So the only person
• 9:50
  that I fear heard when called an the racist, it's actually not a racist.
• 9:56
  Let me say it again. The only person I might actually fear hurt
• 10:01
  being called a racists in itself not a racist. Because a racist would like
• 10:09
  to be called a racist, because that's a batchel of honor to them.
• 10:18
  So therefore that would help society if you call them racist. But if you
• 10:24
  call them for the wrong and punish them for the wrong, or shame them
• 10:31
  for their wrong, make them sometimes feel uncomfortable for the wrong, that might
• 10:41
  make a difference. If you try to read I believe, take them,
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  re educate them, I might make a difference. If you tell them why
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  it's not good to be a racist. If you MORTI inspire them, win
• 11:05
  their soul, that might make a difference. Don't be quick to cause somebody
• 11:16
  racist. Remember I am not saying that humans are not racist. Humans are
• 11:28
  racist. But before you cast somebody racist, do not make it to be
• 11:37
  counter productive. Don't say it to gain something It makes no difference of you
• 11:46
  being a racist too. If you're profiting from racist racism or a bigger trade,
• 12:01
  don't you think that you're worse than an actual racist or actual bigot.
• 12:09
  Because an actual racist or our ac jub bigot, they will play the price
• 12:13
  for it. But you profiting for me, my god un noticed. Shame
• 12:24
  on you for doing that, and shame on you actually have actually been a
• 12:37
  racist. I will not call you a racist, but shame on you if
• 12:43
  you're a racist. Because it's self serven. It helps just you, I
• 12:56
  hurt most people. It's not good for the country, it's start good for
• 13:01
  humanity. It's stalk good for the future. It's stalk good for your soul.
• 13:09
  It it's you, the corruption, It destroys you, and everything is
• 13:18
  done from or believing. Take no pride being a racist, Take no pride
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  being a bigot. Take no pride having pleasure in another person's demise because they
• 13:46
  don't look like you, or speak like you, or come from where you
• 13:50
  come from. This notion in itself of racism, it's a construct. It's
• 14:05
  a subjectivity that is made manifest by crue humans, very bad humans. What
• 14:16
  I means we're bad by humans who deliberately cause harm to other humans for profit,
• 14:30
  for gain, for excitement, for gain of for some malicious or narcissistic
• 14:46
  of macavilin intent,