Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De'ah 288:12-289:1. Mezuzah: How Is It Written, Rolled, Extra Words or Names; Funeral Home; What Kind of Case, the Blessing. By Rav Reuvain Mendlowitz

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Yoreh De'ah 288:12-289:1. Mezuzah: How Is It Written, Rolled, Extra Words or Names; Funeral Home; What Kind of Case, the Blessing. By Rav Reuvain Mendlowitz · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  OK, so we're in Simon Rashpehas. We're up to Sifu Gimel.
• 0:02
  I just want to mention one point about Sifuid Bayes.
• 0:05
  We mentioned it last time, but apparently it was incomplete
• 0:10
  because somebody reached out via e-mail to clarify what I said.
• 0:15
  So just to repeat. So if you'd base, we said that
• 0:16
  it has to be written with one's right hand.
• 0:18
  What that means is if one is a righty has to be written with
• 0:22
  one's right hand. But if someone is a left-handed
• 0:24
  individual, so it has to be written with his left hand.
• 0:27
  If a left-handed person would write it with his right hand, it
• 0:31
  would not be kosher. If a right-handed person would
• 0:33
  write it with his left hand, it would not be kosher, correct?
• 0:39
  We are not go, we're not precious for any other sheet.
• 0:42
  This, this is Aloka La Mesa that I mean, in Hilchestfilin, if you
• 0:46
  look over there, he talks about putting it on if you don't have
• 0:48
  another pair without a brotha. Those are all.
• 0:52
  We don't have another pair without a brotha.
• 0:54
  But but Aloka La Mesa, a righty has to write with his right
• 0:58
  hand, a leftist right with his left hand, and there's no other
• 1:02
  way about it. Oh, so that's a big Shiloh that
• 1:04
  many, many posts can discuss where a person Leileno had a
• 1:08
  stroke or or an injury of some sort and he now is no longer
• 1:13
  what he used to be in terms of being right-handed or
• 1:15
  left-handed. So which hand should he put
• 1:18
  filling on? And all these types of I and
• 1:20
  Shuvas, Hashranim, Dimin Khasitzuk and many others talk
• 1:24
  about all variations of that Shiloh Sifiud sifiud Gimel
• 1:30
  Rieva. And this is a good one.
• 1:33
  Revakshadin parisha Shamala parishes, variam Shamaya mits
• 1:36
  Velasis Parisha stuma, right? So we discussed in Simon ratio
• 1:40
  and hey, what's the difference between a stuma and Absuka?
• 1:44
  So when you're writing a mezuzah, it should be a stuma.
• 1:47
  Them ASAP. Sukha shera.
• 1:50
  And if you made-up sukha, it's kosher.
• 1:52
  Why Laficia ain't a smukhala beteira?
• 1:55
  Because parsha Shiman parsha's volume shamaya.
• 1:58
  Did they follow one another in a safeteira?
• 2:01
  Not at all, right? They're in two different
• 2:02
  parashias. You have a scan and an Aikov,
• 2:05
  right? Shima is in a scan volume
• 2:07
  Shamaya is an Aikov. So they're not anywhere near
• 2:09
  each other. So a stuma, the fact that it has
• 2:13
  to be a stuma indicates that the two parachutes as we discussed
• 2:16
  back then are are, so to speak, adjacent or connected to each
• 2:20
  other. So while thematically perhaps
• 2:23
  that is the case, but in it's a material of mysa, they're
• 2:25
  nowhere near each other. Therefore, if one would make
• 2:29
  Absucha 'cause we mentioned that Absucha indicates that the two
• 2:34
  parachutes have nothing to do with each other, so that would
• 2:37
  still be kosher because Lamisa 2 parishas are nowhere near each
• 2:41
  other and they say Patella. Nonetheless, ideally we should
• 2:44
  make it a stuma because it's Shema, right?
• 2:48
  When you say Shema, it means what?
• 2:50
  I am Shemia as well, right? So in Hilfest filling, if you go
• 2:53
  back to this room in Hilfest filling, we discussed how to
• 2:56
  make a, we discussed that there's a Maflakis, the Rambam
• 3:01
  and the rush, how to make a parsha stuma.
• 3:06
  And we mentioned that we try and make it lacoule alma.
• 3:10
  And we mentioned that you can only make it lacoule alma in a
• 3:13
  saifa Tyra. But in filling and in in a
• 3:17
  mezuzah, it's impassable. In filling, it's impassable to
• 3:20
  make it lacoule alma because shaman bhai and shamaya are in
• 3:23
  different columns and you can only make it lacule alma if it's
• 3:27
  on the same column. So lahaira in a mizuza you would
• 3:30
  be able to make a stuma lacule alma as well.
• 3:33
  But you can't because we mentioned last time that there's
• 3:36
  a tradition Messiah going back well over 1000 years about which
• 3:42
  words should be at the beginning of each line.
• 3:45
  And we have a tradition that Ofisha Rafa is at the end of a
• 3:49
  line, and Vahaya and Shamaya's at the beginning and the next
• 3:51
  line. And the only way to make a stuma
• 3:53
  lakule alma is when they're both on the same line.
• 3:56
  So this mezuzah that you're looking at represents the aytsa
• 4:01
  of the taz, what's known as the aytsa of the taz, which pretty
• 4:05
  much all the Athrena agree is the way to go.
• 4:09
  However, there are exceptions. Notably, the basiasive
• 4:13
  passively. Passively does not hold the
• 4:16
  aytsa of the Taz and or probably does not hold of the eights of
• 4:19
  the taz. And the Cholkanataraab certainly
• 4:22
  does not hold of the eights of the taz, which is why some
• 4:24
  people in Philan don't do like the eights of the taz, rather
• 4:28
  they do like the Rambam. Again, for explanation of all
• 4:32
  this you have to see all the previous year.
• 4:35
  So some people make mezuzas like the Rambam, but some people make
• 4:39
  mezuzas like the Taz. Now the past is that according
• 4:42
  to Spardem, a mezuzah like this should be not kosher because
• 4:46
  Urbavadia safe and urban Sienna Bashal hold that filling written
• 4:50
  like the taz on that kosher. Even though there are those that
• 4:54
  argue or Montrelliao argues and Ryako Hill argues.
• 4:57
  They hope it's, you know, more or less OK, certainly not
• 5:01
  puzzle, but Urbavadia and urban Sienna Bashal held that it's a
• 5:05
  shash bro full of battola, so herb and mezuza would be
• 5:09
  problematic. However, it's not so problematic
• 5:13
  because if you look in the riskier of and fiduche Hagrez al
• 5:16
  Herambam, he says that you don't need a parsha at all by a
• 5:20
  mezuzah and the Chauvinar Faraf himself, who holds that by
• 5:24
  trilling parashius. If you do like the Tacitz
• 5:26
  puzzle, he holds that by a mezuzah it's kosher.
• 5:31
  So therefore, and it's likely, and the Basiasov himself brings
• 5:36
  the rush who says to do like this by a mezuzah.
• 5:39
  The rush more or less as mafours like the task which the grow up
• 5:42
  brings as a proof to the task. So to make a Long story short,
• 5:46
  this is the standard meaning of Ashkenazim.
• 5:49
  And for Asparidy, while certainly not ideal and one
• 5:52
  would be tempted to say it's not kosher lamisa for Asparidy, it
• 5:56
  would be kosher to have a mezuzah like this.
• 5:59
  Can you explain what you mean please?
• 6:01
  Some of the letters are off on on on athio Bisharafa.
• 6:05
  And then some of the letters are the invitation of the lighting,
• 6:07
  correct? Yes.
• 6:08
  The answer of the task is that you split the sheer Pasha.
• 6:12
  The sheer Pasha is 9 letters worth of space.
• 6:14
  You split that parisha between the end of Shma and the
• 6:19
  beginning of Ohio and the two together via sea roof.
• 6:23
  You have a sheer parisha now it's not absucha because you
• 6:26
  have less than a parisha at the end, and you have less than a
• 6:29
  parisha at the beginning. Hence it's not absucha.
• 6:32
  So it remains A stuma, but it is a kosher parisha because you can
• 6:36
  be mitzarif, the end and the beginning of the lines.
• 6:39
  That's the eighth of the task and the chauffeur argues because
• 6:43
  he says you cannot be Mitzharif. They have the Chabad has their
• 6:49
  own sheeta, but they have more than 9 letters at the end of
• 6:51
  Shema and more than 9 letters at the beginning of Iim Shamaya.
• 6:54
  So many argue on the chauffeur and they say that it's very nice
• 6:59
  that you need 9 letters at the beginning of a Haya.
• 7:01
  That's a regular Rambam parisha. Why in the world do you need 9
• 7:04
  at the end of Shema? So that's kind of one of the
• 7:07
  unsolved mysteries of the world. And and you would want a regular
• 7:12
  Rambam, meaning that a Bisharifa should go either like this or
• 7:15
  until the end. Now there's less than a share of
• 7:18
  parisha at the end, it's just without the 1st 9.
• 7:22
  I know that's a regular Rambam. That's what the Rambam says.
• 7:25
  You write a Bisharifa either until the end or close to the
• 7:28
  end. Less than a parachute worth.
• 7:30
  And you have a full 9 letters blank at the beginning of Valium
• 7:33
  shmay. So you can start Valium shmay
• 7:35
  around here. That's how regular round
• 7:37
  vampires 9 letters. That's like 9 yudin, 9 yudin, 9
• 7:42
  yudin, not 9 olives. That's another discussion.
• 7:44
  Yeah, that's a massive so that's what I feel to do 9 yudin versus
• 7:48
  9 olives. So we hold Sarah Meisha asks
• 7:50
  your question in a Juba and but yes, the accepted opinion of the
• 7:56
  Prima garden and initi Nuburu and the Fazanisha many others.
• 8:00
  La Mesa. This is a fazanish.
• 8:01
  That's something about it. But La Mesa, we feel that if you
• 8:06
  can get the Rambam and the rush, so that's preferable over
• 8:11
  getting only the Rambam and having the full 9 big letters
• 8:16
  rather than just nine small letters.
• 8:18
  Notice we'd rather have to be the other of nine small letters
• 8:21
  with the lechatrillo of getting the Rambam and the rush then
• 8:25
  having the Rambam in the most Mahoder fashion.
• 8:28
  So that's that. Let's go to your Dalit, Karfami
• 8:32
  safer Leratian, the effort clap Ishma, right?
• 8:34
  So you roll in Mazusa. If we take a look over here,
• 8:36
  this is Lamisa, how we do roll in Mazusa.
• 8:38
  You roll it effort. Notice effort is referring to
• 8:41
  closer to the end of the line. Shaman is at the beginning of
• 8:44
  the line, right? So you roll it like this.
• 8:46
  You roll it from the end towards the beginning.
• 8:49
  That's how we roll in Mazusa, right?
• 8:51
  So Karfami safer Leratian the effort clap Ishma Tesvov AUSA
• 8:56
  lahais. This is a very fascinating
• 8:58
  halosa AUSA lahaisivva mauma. It is forbidden to add anything
• 9:04
  to the mezuza Ella Shami bahutz kaisman shaka.
• 9:07
  The only thing you add to the mezuza is here on the outside of
• 9:11
  the mezuza. You have the shame shakae
• 9:14
  kinnegged tevas vahaya shabeth name.
• 9:17
  So according to the Mahaber, and as if you see over here, I don't
• 9:21
  know if you can see, probably could see, the shaka is not
• 9:25
  connected. The word bahaya, the shaka is in
• 9:27
  the Revah, right? So according to the Mahaber,
• 9:30
  it's in the wrong place. So why did he do it like this?
• 9:32
  Because we'll see in a minute. There are motholes that this is
• 9:35
  where it belongs. But according to the Mahaber,
• 9:37
  the shaka, and this is how this fathom do it till today, the
• 9:40
  shaka is actually behind the word bahaya.
• 9:43
  Let me see, maybe I have one here.
• 9:45
  No, these are all Yeah, OK, but this, No, no, no, it's not
• 9:51
  puzzle. It's it's not a problem either
• 9:54
  way. It's just an Indian LP desire.
• 9:56
  But it's not, it's not Makif. So that's a very good question.
• 10:05
  If you roll it backwards, is that Makif Pash, This is not
• 10:07
  Makif. But I have found more than once
• 10:13
  that it was rolled from the bottom to the top right.
• 10:17
  So it was on the wall, essentially it's rolled from the
• 10:22
  bottom to the top and then they put it up on the wall like this
• 10:25
  or like this, right? So that the pastas is not kosher
• 10:29
  because the halafa is we hold at least let's say you have a
• 10:32
  mezuzah, right? So you're supposed to put the
• 10:34
  mezuzah up upright on the wall. So.
• 10:39
  So let's say you find it upside down, like a lady who once asked
• 10:42
  me to check from mezuzah. She told me because her whole
• 10:45
  life is upside down. And I checked her mezuzahs and
• 10:48
  the mezuzahs on her front door and on her bedroom.
• 10:50
  We're both upside down, my sister Haya.
• 10:52
  So we hold it. That's puzzle, right?
• 10:55
  So, so over here, the Pashtus, it's not Dafka upside down,
• 11:01
  right? As long as it's not right side
• 11:03
  up, that's not kosher. So if you roll it like this,
• 11:07
  right, and you put it up like this, but Pashtuns, that's also
• 11:09
  not going to be koshan, but Koshtan, correct?
• 11:15
  That's why I said but Pashtus not 1000% but but Pashtus the
• 11:19
  nice if you don't pass them like revenge.
• 11:20
  If somebody would put up like revenge time, Pashtus says that
• 11:23
  it's no good. I thought Little went upside
• 11:27
  down and the Funeral Home had called attention to what even
• 11:31
  the Ratliff. They just didn't.
• 11:34
  Care. Well, yeah, you were right that
• 11:36
  the mezuzah was placed in an unkosher manner, but it's
• 11:40
  possible that they didn't care because it's possible that they
• 11:42
  held. And which is what I would think
• 11:44
  that a Funeral Home is not high in mezuzah in the 1st place
• 11:47
  because nobody alive lives there.
• 11:50
  So yeah, OK, says Dirama. The Asia I'm Negeva Shabina
• 11:56
  Parishes, like I was saying a moment ago.
• 11:58
  Yeah, but they don't. It's not their home.
• 12:00
  It's not using it for a funeral doesn't count for a living.
• 12:04
  No, the Asia I'm Negeva Shabina parishes vets, that's what we're
• 12:08
  saying. The Mchaber holds that it's
• 12:10
  behind the word vahaya, and there are more like we saw a
• 12:13
  moment ago holds that it's in the space.
• 12:15
  The Henai again, the minute is like dirama if you're in
• 12:18
  Ashkenazi, if you're asparty, then it's not the same guy
• 12:21
  again. Well, manitha nekev bakana negev
• 12:24
  shame shakai. So let's say you have a a
• 12:28
  leather or wooden case. So you would punch a hole in the
• 12:32
  case so that you can see the shame shakai.
• 12:35
  So you hey near me bahutz because you want to see the
• 12:38
  shakai, which is why we have transparent case, right?
• 12:41
  This case here on the wall, it's a transparent case.
• 12:43
  Why do you have the transparent case?
• 12:44
  So that you can see the shakai me bahutz.
• 12:47
  So you're probably wondering, so how come many of us just don't
• 12:50
  have transparent cases? So some people don't have
• 12:52
  transparent cases because they're just not Moratzen,
• 12:55
  that's fine. Other people don't have
• 12:57
  transparent cases because they have children in the home.
• 12:59
  And we mentioned that if you have Tinafus near the mezuzah,
• 13:04
  so it's not covered for the mezuzah to be exposed to teen
• 13:08
  iphis. And therefore in a home where
• 13:11
  there are young children that are running around after a bath
• 13:14
  without a towel and you're changing diapers and so on and
• 13:17
  so forth. So it's inappropriate to have
• 13:20
  the mezuzahs exposed in such a manner.
• 13:24
  And therefore that's why most homes that have children or
• 13:28
  grandchildren present on regular braces do not have transparent
• 13:32
  cases. But on the front door, on the
• 13:34
  front door, you can have a transparent case.
• 13:36
  Although as I've pointed out to a number of people that if you
• 13:39
  leave your garbage outside your front door and some people are
• 13:44
  want to do so, then that's also either stop leaving your garbage
• 13:49
  outside your front door or cover your mezuza.
• 13:53
  But it's not that's not nice either.
• 13:54
  There was. Another reason I was told.
• 13:58
  So that's what I was about to say that, that even the people
• 14:01
  who have the grandchildren or the children, and therefore they
• 14:04
  have opaque cases in their home. But on your front door, you
• 14:08
  could have a transparent case unless your front door is
• 14:12
  exposed to sunlight. If your front door is exposed to
• 14:16
  sunlight, well, for that matter, if your Mepesa is exposed to
• 14:19
  sunlight, then you absolutely should not have a transparent
• 14:22
  case. You also should not have a metal
• 14:24
  case because in romantic Shemesh, if you have a mezuzah
• 14:29
  in a metal case, the sun will hit the metal case.
• 14:32
  And when you open up the case, ash will come out because the
• 14:36
  mezuzah will be incinerated, as I have seen with my own eyes
• 14:40
  here on that whole Yar cone where the sun shines very
• 14:44
  powerfully. And a fellow had the metal case
• 14:48
  on his Marbessa. And I unscrewed the cap and it
• 14:52
  had been, I'm sorry for using this word, but just to drive the
• 14:55
  point home, this is, it was cremated.
• 14:57
  There's nothing left of it. So, yeah, metal conducts heat
• 15:03
  and you don't want that in plastic.
• 15:05
  And what typically this is wrapped up in Saran Saran wrap.
• 15:09
  Yeah, there are those that say that if you wrap it in in baking
• 15:13
  paper that that protects the Mezuza better.
• 15:15
  I will go on record and on camera saying that that is not
• 15:18
  true. It's a nonsense.
• 15:22
  OK, plastic or wood, you plastic or wood, either 1 is fine, but
• 15:26
  if it's going to be exposed to the sun, you should wrap the
• 15:28
  Mezuza aside for the Saran wrap, you should also wrap it in
• 15:31
  regular paper, white paper, aluminum foil.
• 15:34
  I don't know. It might also make it hotter.
• 15:37
  I don't know. I never did the scientific study
• 15:41
  on it, but if you wrap it in white paper, regular white
• 15:45
  standard paper, that will help deflect the heat and the
• 15:50
  sunlight. So I'd now again lifting me the
• 15:52
  hoods, the words Kuzu bemosis Kuzu, which you see why was the
• 15:59
  help? It's still clean. the IT doesn't
• 16:01
  make difference. But over here we're not we're
• 16:03
  not worried about an isser over here.
• 16:05
  We're worried about covered. So for covered opaque helps now
• 16:09
  over here, so you see, we actually do this.
• 16:11
  The spider man do not do this because this is brought in their
• 16:13
  MO. So this is the Nash Ganazi
• 16:15
  things for them. I think do not do this, but
• 16:17
  Ashkenazim no spider them don't not only the Shaka, but
• 16:21
  Ashkenazim have it now you'll notice that where is it?
• 16:25
  It's directly behind Hashem aliqueno Hashem directly behind
• 16:31
  right. So you're about to see why, but
• 16:34
  right now again lifted me before it's Kuzu Moses Kuzu look in the
• 16:38
  shaft. You'd aleph Kuzu Bahenba Alpha
• 16:40
  beso AC Schaffer you'd K vov K aliqueno.
• 16:44
  You'd K vov K right. So you'd what's the letter after
• 16:47
  you'd Hoff K letter after that is valve.
• 16:50
  So Kuzu, the most kuzu is it's a kabbalistic thing.
• 16:57
  It is backwards. It's written upside down.
• 17:00
  It's written upside down, but the huff is behind the yud and
• 17:04
  the VOB is behind the hay and they try and match it up
• 17:07
  precisely behind the letters. And there's some big Indian in
• 17:11
  that. Like I just said, you write it
• 17:16
  upside down. The mining is to say that I I
• 17:20
  was once talking to a Rove and a very and he didn't want to say
• 17:25
  it because he held that it's a shame, but I don't think that
• 17:28
  that's Yeah, yeah. So the meaning is not to be
• 17:34
  marked with Kadeshiya Geo call ice mega the ocean, Miss
• 17:36
  California Alpha basa. I will befinim in the Heisa
• 17:39
  shundover. I'll stay parachius inside the
• 17:42
  mezuzah. One should not add anything and
• 17:44
  why would anyone add anything? So the reason is take a look in
• 17:47
  the Taz Haram Bam Kasab Lafisha Nira Shiraj.
• 17:51
  How your case in Seamus with Nim Lashmira, there was a mimic by
• 17:56
  the Reshinam, which is brought by the way, in the Master Vitri
• 17:59
  to write the names of certain Malotham in the Mazuza Fashmira,
• 18:03
  the Cross Aleham and the Rambam uses extraordinarily harsh
• 18:09
  language to express his feelings about that minute.
• 18:14
  Al it's so she has like FEMA. She but Terry, you have to do
• 18:17
  what the Terry says Bashmira told him in Mela knows you don't
• 18:20
  have to do extra stuff to get Shmira.
• 18:24
  Just do what Hashem said and that's the best Shmira, right?
• 18:28
  Ali DSCS Amit Sir should see about who is Barfalaino Kane
• 18:31
  Pirsal Kasif mishna. So now this is a very salafa is
• 18:36
  much more naggia than most people realize because a lot of
• 18:39
  times when checking in mezuzah, So in Magia we'll make marks for
• 18:44
  the cipher. So the cipher has to be very
• 18:46
  careful to the pencil. So the cipher has to be very
• 18:49
  careful to erase those marks because if the marks are left
• 18:53
  there, then it's a violation of this halafa.
• 18:56
  You can erase it through Major Feinstein and the Mezzitzo both
• 18:59
  write in the chuvus that if a McGee, for instance, would leave
• 19:05
  a mark on a mezuzah, mezuzah is possible.
• 19:08
  That's their opinion, doesn't it?
• 19:09
  Brew And the pencil, it's not even a pencil.
• 19:13
  So I would add, it's sad to say that a pencil could be even more
• 19:16
  makal with a pencil. But I saw in the Sarah's Mesha,
• 19:18
  for whatever that's worth, that he says that Ramesha was asked
• 19:22
  exactly that question. And Ramesha said a pencil also
• 19:25
  would passel wage paid tests Mark and Creosa vacates and Nick
• 19:29
  Vasu Bhasa bought the cover. You're coming to be quevea A
• 19:33
  mezuza Yanifena vishwafera shall Connor.
• 19:36
  So you should put it in a bamboo shoot, which in English means
• 19:40
  just put it in a case or you shall cold over, right?
• 19:43
  Doesn't have to be a bamboo shoot.
• 19:45
  Although I do know some cute people that got a hold of a
• 19:49
  bamboo shoot on Sukkah's time and they made a mezuza case out
• 19:53
  of it. It's not waterproof.
• 19:55
  It's not. No, no.
• 19:55
  They don't use it outside the ikanabem kheema.
• 19:58
  And you are quevea the mezuza in its place.
• 20:00
  Where's its place? In the comings, even the if you
• 20:04
  make a broth Ivano liquia mezuzah, and that's even if
• 20:09
  you're putting up many mezuzah ice, you still make only the
• 20:12
  broth of liquia mezuzah. You don't say liquia mezuzah
• 20:15
  ice, and you don't say alkvias mezuzah.
• 20:18
  You say liquia mezuzah for leovaras bashas Sivasana.
• 20:22
  You would think that maybe when you're writing the mezuzah you
• 20:25
  should make a brotha, right? When you shake a lulla, if you
• 20:28
  make a brotha. So why don't you make a brotha
• 20:31
  when you're writing the mezuzah says the shack and Sivaal
• 20:34
  Sivaalas have got an aleph, the coal mitzvah Shenasiosa Gamara
• 20:37
  mitzvah, a name of Arif Alabasha Gamara mitzvah writing the
• 20:41
  mezuza, while maybe it's a very nice mitzvah to write in mezuza,
• 20:45
  but the Gamara mitzvah is the Kavia on the wall because of
• 20:49
  Apprecia. How'd the en mevar Chefiano?
• 20:52
  Maybe you should make a chefiano when you put up a mezuzah.
• 20:55
  You know why you don't you shouldn't do any bolt, Miz
• 20:57
  manless man right? Schaefer comes Miz manless man,
• 21:01
  you make a Chefiano, right, Lenny?
• 21:03
  The magilla comes Miz manless man, you make a Chefiano, but a
• 21:06
  mezuzah doesn't come Miz manless man.
• 21:10
  Are you going to say we make a chefiano on a talus, right,
• 21:13
  which also doesn't come Miz manless man.
• 21:16
  So the shaft says shiny talus beggar should love she.
• 21:20
  You know, shahumi shum Simcha by the talus.
• 21:23
  You're not making the brotha because of the mitzvah, you're
• 21:26
  making the brotha because of the Simcha of of a new baguette,
• 21:30
  right? But by a mezuza, no Simcha being
• 21:34
  cavea A mezuza per SE, or by mezuza in a mezuza bias.
• 21:40
  Ella al mitzis krius a mezuza, right?
• 21:43
  You make a Hatayva native Al Shaziko A shamba bias, right, If
• 21:47
  you're if you're married and or you have children.
• 21:50
  So then you make I tell you I made it, but the but on the Vyas
• 21:54
  Mezuza, there's no birth of Shefiano.
• 21:56
  It's not a problem. You could do that.
• 21:57
  It would be 1/2 sick. If you're putting up multiple
• 22:00
  mezuzahs, either make that type of I made it before you make the
• 22:04
  birth on the mezuza or after you put up the last mezuza.
• 22:07
  But yes, don't say I shake his channel says it's going to look
• 22:11
  funny. Mezuza.
• 22:12
  I tell you I made it and then put up mezuzah.
• 22:14
  That for sure would be 1/2 sick. Yes, shouldn't say nothing.
• 22:17
  No, no, you shouldn't know even after you put up the first
• 22:19
  mezuzah, don't say at the native put up all the mezuzahs without
• 22:22
  a half sick and without a half sick means without a half sick
• 22:25
  even of D board shouldn't talk at all.
• 22:28
  Now it's not just de Boer and I was not just to ask like, did
• 22:32
  the Mets win last night? That even de Boer benign de
• 22:36
  Boer. So pass me the double sided
• 22:40
  tape. That would be more clear because
• 22:41
  that's lit Cyrus. But anything that's not lit
• 22:44
  Cyrus and I was what I mean to say is if you ask did the Mets
• 22:47
  win last night, that's a Hazehadas, right?
• 22:49
  That's Carlos Verge. That's a hazehadas.
• 22:50
  I'm saying even if it's not a hazehadas, right, it's it's some
• 22:54
  whatever powerful thing that you're saying.
• 22:56
  Shouldn't say that either. OK.